1 vivaeka choodaamani the crest jewel of discrimination part ix penultimate part from 481 to 520...
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1
Vivaeka Choodaamani
The Crest Jewel of Discrimination
Part IX Penultimate PartFrom 481 to 520
©Ã©ÊÁ �úÁƙ¥Á›Ã
Dr.Sarma@works 2
£ëöÁé ¬ÁœÁêÏ üÁþÃéŸÂê�üÄ©Í £ëÿËé©Á þ¡Á§ÁÐ
Brahma is the RealWorld is only an illusion
The Jeeva is none other than the Brahma
€žËíœÁ ¬ÃžÂãÏœÁÏ
The Doctrine of Monism
Dr.Sarma@works 3
©ÁúÁþÁ¥Á£ë©Äœ÷
ÁÏúÃœÂÑ¨Ï ¬Á¥Á Ÿ¦Á ¡Á§Ê �£ëÿÁé›Ã ¥Á ÂþÁ¬Á¥÷,
©ÁôêœÂá¦Á ¡Á§Á¥Á ÂþÁϞžÞÁÏ ©ÁúÁþÁ¥Á£ë©Äœ÷ ||
VC 481
kanchit kaalam samaadhaaya parae brahmani maanasam,
vyutthaaya paramaanandaad idam vachanam abraveet ||
Dr.Sarma@works 4
The disciple said…..
• Concentrating in the mind for some time on the Supreme Brahman
• He (the disciple) arose – came down to the sense-plane – and
• out of Supreme Bliss spoke as follows
Dr.Sarma@works 5
‚žÁÏ þÁ üÂþÊ
£ÅžÃã§ÃíþÁ´ÂÛ Á¨ÃœÂ �¡Áë©ÁÇœÃà
§ÁèëöÁéœÁéþͧÊÁœÁ¦Á �ŸÃÁœÂê,�‚žÁÏ þÁ üÂþÊ €¡ÁêþÞÁÏ þÁ üÂþÊ
Ãϩ æÁžÂí � �¬ÁÅŽ¥Á¬Áê ±Â§Á¥÷ ||VC 482
buddhir vinashtaa galitaa pravrittir
bhrahma atmanor aeka taya adhigatyaa,
idam na jaanae apyanidam na jaanae
kimvaa kiyadwaa sukhamasya paaram ||
Dr.Sarma@works 6
Disciple continues ….
O ! Revered preceptor,• My mind has vanished and all its
activities have melted away,• by realizing the Identity of Self and
Brahman;• I am not able to know either ‘This or
not-This’ – means no relative ideas• Nor what or how much (immeasurable)
the boundless Bliss is !
Dr.Sarma@works 7
©Â§ÃïÁªÃ¨Â¤Â©ÁÏ
©Âú þÁÁÅà¥ÁªÁÁê¥Ê©Á ¥ÁþÁ³Â � �¥ÁþÁÅàÏ þÁ ©Â ªÁÁêœÊ�³ÂíþÁϞ¥ÁÇœÁ¡Áõ§Á¡Áõ§ÃœÁ¡Á§Á £ëÿÁéϣşʧËí¤Á©Á¥÷,
€Ï¤Í§ÂªÃ©ÃªÄ§Áß ©Â§ÃïÁªÃ¨Â¤Â©ÁÏ �¤ÁüþÊé ¥ÁþÍ
¦Á³ÂêϪÂϪÁ¨©Ê ©Ã¨ÄþÁ¥ÁŸÁÅþÂþÁžÂœÁéþ þçÁíÇœÁ¥÷ ||
vaachaa naktum asakyam aeva manasaa mantum na vaa sakyatae
swaananda amrita poora poorita para brahma ambudhaer vaibhavam,
ambho raasi viseerna vaarshika sila abhaavam bhajanmae mano
yasya amsa amsalavae vileenam adhunaanad aatmanaa nirwritam ||
VC 483
Dr.Sarma@works 8
The hail stone
• The majesty of the ocean of the Supreme Brahman, replete with the overflowing nectar-like Bliss of the Self,
• Is indeed impossible to be expressed in Speech, nor can it be conceived by the mind – nor can it be experienced because it is not an object to be experienced;
• My mind – like infinitesimally small fraction – melted like a hail stone getting merged in the ocean (the Whole)
• Now, it is satisfied with that Essence of Bliss
Dr.Sarma@works 9
¥ÁÿÁžÁžÁÅèœÁ¥÷
Áí ÁœÁÏ ÊþÁ ©ÂþÄœÁÏ ÁÅœÁë � � � �¨ÄþÁ¥ÃžÁÏ üÁœ÷,�€ŸÁÅþË©Á ¥Á¦Á  žÁÇ«ÁÛÏ þ¬ÃàÃÏ ¥ÁÿÁžÁžÁÅèœÁ¥÷ ||�kwa gatam kaena vaaneetam kutra leenam idam jagat,
adhunaiva mayaa drishtam naasti kim mahad adbhutam ||
VC 484
Dr.Sarma@works 10
O ! exceedingly astonishing – In my Samaadhi state - – Where has this world gone !– Who removed it from my perception !– With what does it merge !!– It has been seen by me just now and
in no time it ceased to exist – – Every thing is so strange !!
Amazing !!
Dr.Sarma@works 11
ÃÏ ÿʦÁÏ Ã¥ÁűŸʦÁÏ � �Ã¥ÁþÁêœÃÑÏ ©Ã¨¯Á›¥÷,�
€ŽÏ™ÂþÁÏžÁ¡Ä¦ÁÆ«Á¡Áõ§Êß £ëÿÁé¥ÁöÁ§Áß©Ê ||
kim haeyam kim upaadhaeyam kim anyat kim vilakshanam,
akhanda ananda peeyoosha poornae brahma mahaarnavae ||
VC 485
£ëÿÁé¥ÁöÁ§Áß©Ê
Dr.Sarma@works 12
• Once in the experience of the Bliss Absolute, the ocean of nectar filled with Brahman
• What things should I shun or reject ?• What thing should I accept ?• What is there that is different and other than
Brahman !!There is nothing beside the One Atman,
and the seeker is identified with That
The Unique state
Dr.Sarma@works 13
þÁ ©ÊžÁéêÿÁ¥÷
þÁ ÃÏúÞÁœÁë ¡ÁªÂê¥Ã þÁ �ªÁǛͥà þÁ ©ÊžÁéêÿÁ¥÷,
³ÂíœÁéþË©Á ¬ÁžÂþÁÏžÁ§Áơʛ¬Ãé ©Ã¨¯Á›Ð ||na kinchidatra pasyaami na srunomi na vaedmy aham,
swa atma naiva sada ananda roopaena asmi vilakshanah ||
VC 486
Dr.Sarma@works 14
All ideas ceased !
• I do not see, nor hear or know anything in this state of realization. All finite ideas have ceased.
• I simply exist as the Self, the Eternal Bliss, distinct (as the Eternal Subject, where – every thing else is an object) from every thing else.
All finite ideas have ceased
Dr.Sarma@works 15
þÁ¥É þÁ¥Á¬Êà
þÁ¥É þÁ¥Á¬Êà ÁŧÁ©Ê ¥ÁöÁœÁéþÊ�©Ã¥ÁÅÁà¬ÁùÂÓ¦Á �¬ÁžÁÅœÁà¥Á ¦Á,
þÃœÂêžÁí¦Á ÂþÁÏžÁ§Á¬Á¬Áí§ÁơÛÊ
¤ÁÆ¥Êä ¬ÁžÂ±Â§ÁžÁ¦Á Âϣş¥Êä ||
namo namastae guravae mahaatmanae
vimukta sangaaya sad uttamaaya,
nitya adwaya ananda rasa swaroopinae
bhoomnae sada apaara dayaambudha amnae ||VC 487
Dr.Sarma@works 16
O ! Noble Preceptor,• My repeated obeisance to Thee• You are devoid of attachment,• The best among the noble souls• You are the embodiment of Bliss
Absolute, the one without a second.• You are infinite and ever the boundless
ocean of mercy.
O ! Noble preceptor !
Dr.Sarma@works 17
œÁé¡ÁžÁÏ €¯Á¦ÁÏ�¦ÁœÁÑý¯ÁªÁªÃ³ÂÏžÁëúÁÏžÃëÂ�±ÂœÁŸÁÆœÁ¤Á©ÁœÂ¡ÁüªÁë¥ÁÐ,
±Âë¡Áà©ÂþÁÿÁ¥ÁŽÏ™Á©Ë¤Á©Â
þÁÏžÁ¥Á ÂœÁé¡ÁžÁ¥Á¯Á¦ÁÏ ¯Á›Âœ÷ ||
yatkataaksha sasi saandra chandrikaa
paata dhoota bhava taapaja sramah,
praaptavaan aham akhanda vaibhava
anandam aatmapadam akshayam kshanaat ||
VC 488
Dr.Sarma@works 18
O ! Thy grace !
My obeisance to Thee O ! Teacher,• By Thy very grace, upon me, which is akin
to the concentrated shower of moon light,• my exhaustion and fatigue brought on me
by the worldly afflictions have vanished in just a moment.
• You made me experience and live in the undecaying status of the Atman, the Bliss of infinite majesty.
Dr.Sarma@works 19
ÁÇœÁÁÇœÍê €ÿÁÏ � �
ŸÁþÍê €ÿÁÏ ÁÇœÁÁÇœÍê €ÿÁÏ ©Ã¥ÁÅÍà � � �€ÿÁÏ ¤Á©ÁÁëöÁœ÷�þÃœÂêþÁÏžÁ ¬Áí§ÁÆ±Í €ÿÁÏ ¡Áõ§Íß €ÿÁÏœÁížÁþÁÅÁëöÁœ÷ ||�
dhanyo aham kritakrityo aham vimukto aham bhavagrahaat
nityaananda swaroopo aham poorno aham twad anugrahaat ||
VC 489
Dr.Sarma@works 20
Blessed am I !
• Blessed am I, • I could accomplish the mission of this
life, attained consummation.• I am free from the clutches of trans-
migration• I am the Essence of the Absolute Bliss• I am infinite –
all through Thy mercy !
Dr.Sarma@works 21
úçÁÏœÁþÁÐ
€¬ÁÏÍ €ÿÁ¥ÁþÁÏÍ €ÿÁ¥Á¨ÃÏÍ � � �€ÿÁ¥Á¤ÁÏÁŧÁÐ,�
¡ÁëªÂÏœÍ €ÿÁ¥ÁþÁÏœÍÿÁ¥ÁœÂÏœÍÿÁÏ
úçÁÏœÁþÁÐ ||asamgo aham anango aham alingo aham abhangurah,
prasaanto aham anantoham ataantoham chirantanah ||
VC 490
Dr.Sarma@works 22
What a transformation !
• I am unattached• I am disembodied (from gross body)• I am free from the subtle body too• I am undecaying and imperishable• I am serene, I am infinite• I am taintless (sinless) and Eternal
What a transformation in me !!
Dr.Sarma@works 23
Ê©Á¨ÍÿÁÏ ¬ÁžÂªÃ©ÁÐ �
€Á§ÂàÿÁ¥Á¤ÍÂàÿÁ¥Á©ÃÂ§Í � � �€ÿÁ¥ÁÃë¦ÁÐ,�
ªÁÅžÁã£ÍŸÁ¬Áí§ÁÆ±Í €ÿÁÏ Ê©Á¨ÍÿÁÏ �¬ÁžÂªÃ©ÁÐ ||
akarta aham abhokta aham avikaaro aham akriyah,
suddha bodha swaroopo aham kaevaloham sadaasivah ||
VC 491
Dr.Sarma@works 24
I am the Siva
• I am not the doer, nor I am the experiencer• I am changeless and without any activity• I am the essence of pure Knowledge• I am absolute and unique and• I am ever identified with the Eternal Good
Dr.Sarma@works 25
¡Áõ§Áß £ÍŸÂœÂé
žÁë«ÁÅÛÐ ªÍëœÁŧÁíÁÅàÐ �Á§ÁÅà§ÍèÁÅà§Ãí¤ÃþÁä ˆ©ÂÿÁ¥÷,� �
þÃœÁêþçÁÏœÁ§Á þëÃÑë¦Á þìÄð¥Á ¬ÁÏÁ¡Áõ§Áß £ÍŸÂœÂé ||�drashtuh srotur vaktuh kartur bhoktur vibhinna eva aham,
nitya nirantara nishkriya nisseema asanga poorna bodha atmaa ||
VC 492
Dr.Sarma@works 26
Infinite and limitless
• I am indeed different from the seer, listener, doer, experiencer and I am only a witness to these;
• I am the Essence of Knowledge Eternal without any discontinuity, beyond all activity
• limitless, unattached and infinite
Dr.Sarma@works 27
£ëöÁéžÃíœÄ¦Á¥Ê©ÂÿÁ¥÷
þÂÿÁ¥ÃžÁÏ þÂÿÁ¥ÁžÍ
€¡Áôê¤Á¦É§Á©Á¤Â¬ÁÁÏ �¡Á§ÁϪÁÅžÁã¥÷,
£ÂöÁê¤ÁêÏœÁ§Á ªÁÆþÁêÏ
¡Áõ§ÁßÏ £ëöÁéžÃíœÄ¦Á¥Ê©ÂÿÁ¥÷ ||
naaham idam na ahamado
apy ubhayorava bhaasakam param suddham,
baahya abhyantara soonyam
poornam brahma adwiteeyam aeva aham ||VC 493
Dr.Sarma@works 28
The Illuminator
• I am neither this nor that (means not the gross body or the subtle body)
• But the Supreme Illuminator of both;• I am indeed the Brahman, the one
without a second, pure, • devoid of the interior and exterior• and the Infinite
Dr.Sarma@works 29
£ëöÁéžÃíœÄ¦Á¥Ê©ÂÿÁ¥÷
þçÁÅ¡Á¥Á¥ÁþžÜÁœÁàíÏœÁí¥ÁÿÁ¥ÃžÁ¥ÁžÁ ‚œÃ Á¨åþžÁƧÁ¥÷,�
þÃœÂêþÁÏžËÁ§Á¬ÁÏ ¬ÁœÁêÏ �£ëöÁéžÃíœÄ¦Á¥Ê©ÂÿÁ¥÷ ||
nirupamam anaadi tattwam twam aham idam ada iti kalpanaa dooram,
nitya ananda ikarasam satyam brahma adwiteeyam aeva aham ||
VC 494
Dr.Sarma@works 30
I am the Brahman
• I am indeed the Brahman, the one without a second and matchless
• the Reality that has no beginning• beyond such imaginations such as I
or thou, this or that, • the Essence of Eternal Bliss and
Truth
Dr.Sarma@works 31
þçĪÁí§ÍÿÁÏ
þ§¦Á›Í €ÿÁÏ þÁ§ÁÂÏœÁÍ €ÿÁÏ� �¡Áô§ÂÏœÁÍ €ÿÁÏ ¡Áô§ÁÅ´Í �€ÿÁ¥ÄªÁÐ,
€ŽÏ™Á£ÍŸÍ €ÿÁ¥ÁªÊ«Á³Â¯Ä
þçĪÁí§ÍÿÁÏ þçÁÿÁÏ úÁ þçÁé¥ÁÐ ||
naaraayano aham naraka antako aham
puraantako aham purusho aham Eesah,
akhanda bodho aham asaesha saakshee
nireeswaro aham niraham cha nir mamah ||VC 495
Dr.Sarma@works 32
I am God
• I am the Naarayana, • I am the slayer of Naraka asura• I am the destroyer of Tripura asura• The Supreme being, The Ruler;• I am Knowledge Absolute, • The witness of every thing• I have no one else to rule me• I am devoid of the ideas of ‘I’ and ‘mine’
Dr.Sarma@works 33
¬Áí¦Á¥ÊþÁ ¬Á§ÁíÏ
¬Á§Êí«ÁÅ ¤ÁƜʫÁíÿÁ¥Ê©Á ¬ÁϬÃáœÍ
üÂÚœÂëœÁéþÂþÁÏœÁ§ÁçÿçªÁë¦ÁÐ ¬Áþ÷,
¤ÍÂà úÁ ¤ÍÁêÏ � �¬Áí¦Á¥ÊþÁ ¬Á§ÁíÏ
œÁžÁêœÁåÇÁÁãÇ«ÁÛ¥� �ÞÁÏ œÁ¦Á ¡Áô§Â ||VC 496
sarwaeshu bhootaeshw ahamaeva samsthito
jnaatra atmana anatar bahiraasrayah san,
bhoktaa cha bhogyam swayamaena sarwam
tadyat pruthag dhrishtam idam tayaa puraa ||
Dr.Sarma@works 34
I am the Knowledge
• I alone reside as Knowledge in all beings, being their internal and external support.
• I, myself, am the experiencer and all that is experienced – what ever that is looked up on as this or that previously.
Dr.Sarma@works 35
¥Á ¦Á Â¥Á §ÁÅœÁ©Ã¤Áë¥Á Âœ÷
¥Á¦ÁêŽÏ™Á¬ÁÅŽÂϤ͟Π£ÿÁÅŸÂ ©ÃªÁí©ÄúÁ¦ÁÐ,
„œÁåžÁêÏœÊ ©Ã¨Ä¦ÁÏœÊ ¥Á ¦Á Â¥Á §ÁÅœÁ©Ã¤Áë¥Á Âœ÷
||
VC 497
mayy akhanda sukha ambhodhou bahudhaa viswaveechayah,
utpadyantae vileeyantae maayaa maaruta vibhramaat ||
Dr.Sarma@works 36
The maya wind
• In me, the ocean of Infinite Bliss• the innumerable waves of the universe
(the ups and downs of life) are created and destroyed
• by the mere play of the wind named ‘maya’ (illusion)
Dr.Sarma@works 37
Á¨ÃåœÂ ¤Áë¥Á Â�¬ÁÆá¨ÂžÃ¤Â©Â ¥Á¦ Á¨ÃåœÂ ¤Áë¥Á Â�žÂ§Í¡ÃœÂþÁŬÁÅæ§Á›ÊþÁ ¨ÍËÐ,�Â¨Ê ¦Á � �Á¨åÁ©ÁœÁð§Â¦Á� �þÁ§ÂàížÁ¦É þëÁѨþçÃíÁ¨Êå ||�
sthoolaadi bhaavaa mayi kalpitaa bhramaad
aaropita anusphuranaena lokaih,
kaalae yathaa kalpaka vatsara ayana
artwaadayo nishkala nirwikalpae ||VC 498
Dr.Sarma@works 38
Erroneous imaginations
• Such ideas as gross and subtle are erroneously imagined by people through the manifestation of the superimposed things –
• Just as in the indivisible unending time – cycles such as years, half-years, seasons etc., are imaginary divisions but are never absolute.
Dik-kaala-Atma-Akaasa are infinite
Dr.Sarma@works 39
¥Á§Äúé§Ã
§Í¡ÃœÁÏ �þªÁë¦ÁžÁÆ«ÁÁÏ ¤Á©Ê�œÁў¡à ¥Áƚ˧ÁéœÃžÍ«ÁžÁÆ«ÃœËÐ,
þ§Äâë Á§ÍœÁÆê«Á§Á¤ÁƥäÂ� �ÁÏ
¥Á§Äúé§åÁöÁ¡Áë�©ÂÿÁÐ ||
aaropitam na asraya dooshakam bhavaet
kadaapi moodhair mati dosha dooshitaih,
na ardree karoty ooshara bhoomi bhaagam
mareechikaa vaari mahaa pravaahah ||VC 499
Dr.Sarma@works 40
Water in a mirage
• That which is superimposed by the grossly ignorant fools can never taint the substratum;
• Can the abundant water (imagined) in the mirage ever wet and irrigate the tracts in the desert lands ? No.
Dr.Sarma@works 41
ªÁ©ÁœÁѨå©ÃžÁƧÁ�� �Í ÿÁ
¥Á žÜÁê©ÁžÂè¬Áê ©Ã¨¯Á›Í €ÿÁ¥÷,
öÁ§Áê©ÁþÃäœÁê©ÃþÃ�ªÁÖ¨Í €ÿÁ
¥ÁϤ͟éÁœÂå§Á©Ã©Á§ÃØœÍ €ÿÁ¥÷ ||
aakaasavat kalpa vidoorago aham
aadityavad bhaasya vilakshano aham,
aahaaryavan nitya vinischalo aham
ambhodhivat paara vivarjito aham ||VC 500
ªÁ©Áœ÷��
Dr.Sarma@works 42
Like infinite sky
• I am beyond any contamination like the sky;• I am distinct from the things illuminated –
like the Sun;• I am always motionless like the mountain;• I am limitless like the ocean.
Untainted, Illuminating, Action less
and Unending nature of the Atman
Dr.Sarma@works 43
þÁ¥Ê žÊÿÊþÁ ¬ÁϣϟÍ
þÁ¥Ê žÊÿÊþÁ ¬ÁÏ£ÏŸÍ ¥ÊÊþÊ©Á �©ÃöÁ¦Á¬ÁÐ,
€œÁÐ ÁÅœÍ ¥Ê œÁžÁã§Âé �üÂÁëœÁðí¡Áä¬ÁÅ«ÁÅ¡Áà¦ÁÐ ||�
namae daehaena sambandho maeghaenaeva vihaayasah,
atah kuto mae taddharmaa jaagrat swapna sushuptayah ||
VC 501
Dr.Sarma@works 44
I have no connection at all
• Just as the sky has no connection with the clouds, I have no connection with the body.
• In such a context (of no connection with the body) – how can the three states – namely wakefulness, dream and deep sleep have any affect on me ?
These three states are the attributes of the body
and hence they have no connection at all with me as I am not the body.
Dr.Sarma@works 45
ÁŨžÃë©ÁþÃäªÁÖ¨ �¬ÁϬÃáœÁÐ
„±ÂŸÃ§Â¦Á ψ ¬Á ˆ©Á ÁúÁלÃ�¬Á ˆ©Á Á§Âé›Ã Á§ÍœÃ � �¤ÁÅùÊàÑ,
¬Á ˆ©Á üÄ©ÁþÃéë¦ÁœÊ ¬ÁžÂÿÁÏ
ÁŨžÃë©ÁþÃäªÁÖ¨ �ˆ©Á ¬ÁϬÃáœÁÐ ||
upaadhir aayaati sa eva gachchati
sa eva karmaani karoti bhuntkae,
sa eva jeevan mriyatae sadaaham
kulaadrivan nischala eva samsthitah ||VC 502
Dr.Sarma@works 46
I am the Kula Mountain
• It is the Upadhi or superimposed attribute alone that has the properties of
• Coming and going and has the• ability to perform actions and experience
the fruits of such actions.• It (Upadhi) alone lives, decays and dies.• Whereas I ever remain firm like the Kula
mountain.
Dr.Sarma@works 47
¬Á ÁÁÏ þÁÅ úÊ«ÁÛœÊ � �þÁ ¥Ê ¡Áë©ÁÇœÃà§Áä úÁ ¥Ê þéÁÇœÃàÐ
¬ÁžËÁ§ÁÆ¡Á¬Áê �þçÁϪÁÁ¬Áê,�ˆÂœÁéÍ ¦É þÃ£Ã™Í � �þçÁÏœÁ§Í
©Íê¥Ê©Á ¡Áõ§ÁßÐ ¬Á ÁÁÏ � �þÁÅ úÊ«ÁÛœÊ ||
na mae pravrittir na cha mae nivrittih
sadaika roopasya niramsakasya,
Eka atmako yo nibido nirantaro
vyomaeva poornah sa katham nu chaeshtatae ||VC 503
Dr.Sarma@works 48
How can I do action ?
• For me there is no question of engaging in work and cessation from it. For –
• I am always full, true, unique and devoid of any parts.
• How can that which is One, concentrated, indivisible and infinite like the Sky ever be part of any action ?
Dr.Sarma@works 49
¥Á¥Á ÂŽÏ™Á¬ÁÅŽÂþÁŤÁ
ƜʡÁô›Âêþà ±Â±Âþà þçÃÏžÃë¦Á¬Áê
þêÊÖœÁ³Í þçÃíÁǜʧÃä§ÂÁÇœÊÐ,� �ÁÅœÍ �¥Á¥Á ÂŽÏ™Á¬ÁÅŽÂþÁŤÁÆœÊ
§ÁÆçëœÊ ÿÁêþÁþÂíÁœÁ¥ÃœÁê¡Ã �ªÁÅëœÃÐ ||
punyaani paapaani nir indriyasya
nischaetaso nirvikritaer nir aakritaeh,
kuto mama akhanda sukha anubhootaer
brootae hy ananwaagatam ityapi srutih ||VC 504
Dr.Sarma@works 50
Untouched I am
• For me, who am without organs, without mind , changeless and formless –
• and who am the realization of the Bliss Absolute –
• How can there be any merits and demerits (sins) attributable (to me) ?
• The Scriptures assert this non-association in the statement - ‘The Atman is untouched’
Dr.Sarma@works 51
þÁ ¬ÁåǪÁœÊêþÁ
û¦Á¦Á  ¬ÁåÇ«ÁÛ¥ÁÅ«ÁßÏ ©ÂªÄœÁÏ ©Â ¬ÁÅ«ÁÅÜ žÁÅ«ÁÅÜ ©Â,
þÁ ¬ÁåǪÁœÊêþÁ ¦ÁœÃÑÏúÃœÁÅå§ÁÅ«ÁÏ œÁžÃí¨¯Á›¥÷ ||
chaayayaa sprushtam ushnam vaa seetam vaa sushthu dushthu vaa,
na sprisatyaena yat kinchit purusham tad vilakshanam ||
VC 505
Dr.Sarma@works 52
No effect whatsoever
• The heat or cold, or good or evil etc., - If they happen to touch the shadow of a man’s body
• They have no effect whatsoever on the person who is distinct from the shadow.
• Similar is the case with the Atman which is very distinct from the body (like the shadow)
Dr.Sarma@works 53
þË©ÂœÂéþÁÏ ¬ÁåǪÁÏœÁêÿÍ
þÁ ³Â¯Ã›Ï ³Â¯ÁêŸÁ§ÂéÐ ¬ÁϬÁåǪÁϜà ©Ã¨¯Á›¥÷,
€©Ã§Á¥ÁެÄþÁÏ ÁÇÿÁŸÁ§ÂéÐ � �¡ÁëžÄ¡Á©Áœ÷,
žÊÿÊÏžÃë¦Á¥ÁþÍŸÁ§Âé þË©ÂœÂéþÁÏ ¬ÁåǪÁÏœÁêÿÍ ||
VC 506
na saakshinam saakshya dharmaah samsprusanti vilakshanam,
avikaaram udaaseenam griha dharmaah pradeepavat,
daeha endriya mano dharmaa naiva atmaanam sprusanty aho ||
Dr.Sarma@works 54
Atman is not affected
• The properties of things observed do not affect the witness who observes the thing.
• The Witness (Atman) is changeless and indifferent just as
• the properties of the room do not affect the lamp that illuminates the room.
• Similar is the case with the Atman which is the internal Illuminator and the inner Witness.
These properties of the body, mind and sense organs do not touch the Atman at all.
Dr.Sarma@works 55
ÁÆý¬ÁáúޜÁéþÍ ¥Ê �§Á©Ê§Áê Á§Áé›Ã � �³Â¯Ã¤Â©Í
©ÁÿÊä§Áê ©Â €¦Á¬Ã �žÂÿÁÁœÁí¥÷,�§ÁüÍاÁê �€§Í¡ÃœÁ©Á¬ÁÅà¬ÁÏÁ�¬ÁàË©Á �ÁÆý¬ÁáúޜÁéþÍ ¥Ê �||VC 507
ravaer yathaa karmani saakshi bhaavo
vahnaer yathaa vaa ayasi daahakatwam,
rajjor yathaa aropita vastu sangah
tathaiva kootastha chida atmano mae ||
Dr.Sarma@works 56
I am the Unchangeable
• Look at the Sun. He is a mere witness to all actions of man.
• Similarly, the fire burns everything (that it comes in contact) without any distinction.
• Just as the rope is related to the superimposed thing (snake) on it,
• so am I, the unchangeable Self, the Intelligence Absolute.
Dr.Sarma@works 57
³Í €ÿÁÏ ¬Áí¦ÁÏüÍêœÃ
Á§Âà¡Ã©Â §Á¦œÂ¡Ã � �þÂÿÁÏ
¤ÍÂà¡Ã©Â ¤Íü¦œÂ¡Ã �þÂÿÁ¥÷,
žÁë´ÂÛ¡Ã ©Â žÁ§Á¡à þÂÿÁÏ
³Í €ÿÁÏ ¬Áí¦ÁÏüÍêœÃ§ÁþÄžÁÇÂœÂ�é ||
karta apivaa kaarayita api na aham
bhokta apivaa bhojayita api naaham,
drashta api vaa darsayita api na aham
so aham swayam jyotir aneedrug aatmaa ||VC 508
Dr.Sarma@works 58
Can I cause any thing?
• I neither do nor cause others to do any action;• I neither enjoy any fruits of action nor cause
others to enjoy any fruits;• I neither perceive any thing nor cause others
to perceive any thing; because• I am that Self-Effulgent, Transcendent
(beyond the grasp & power of senses) Atman
Dr.Sarma@works 59
§Á©Ã©ÁžÃíþëÃÑë¦ÁÏ
úÁ¨œÁÅê±ÂŸÎ ¡ÁëœÃ£ÃÏ£¨Î¨ê
¥Î±ÂŸÃÁÏ ¥ÁÆšÁŸÃ¦É �þÁ¦ÁÏœÃ,
¬Áí£ÃÏ£¤ÁÆœÁÏ §Á©Ã©ÁžÃíþëÃÑë¦ÁÏ
Á§Âà¬Ãé ¤ÍÂà¬Ãé ÿÁœÍ � �€¬Ãé ÿʜà ||
chalaty upaadhou pratibimba loulyam
oupaadhikam moodha dhiyo na yanti,
swa bimba bhootam ravivad vinishkriyam
karta asmi bhokta asmi hato asmi haeti ||VC 509
Dr.Sarma@works 60
• When the superimposed adjunct (Upaadhi) is moving, the resulting movement of the reflection is ascribed erroneously by fools to the object reflected.
• For e.g. take the Sun reflected in a water pot that is being carried on the head. In truth the Sun is not moving but the water pot is.
• Alas! We, much the same way (foolishly) think – ‘I am the doer’, ‘I am the enjoyer’, ‘I am killed’ etc.,
Alas! We are foolish!!
Dr.Sarma@works 61
ü¨Ê ©Â¡Ã¬Áá¨Ê ©Â¡Ã ¨Å˜ÁœÊí«Á ü™ÂœÁéÁÐ,�
þÂÿÁÏ ©Ã¨Ã¡Êê œÁžÁã§Ëé§ÁÔýŸÁ§Ëé§Áä ¤Í¦Á ||� jalae va api sthalae va api luthatw aesha jada atmakah,
naaham vilipyae tad dharmair ghata dharmair nabho yathaa ||
VC 510
ÁýŸÁ§Ëé§Áä ¤Í¦ÁÂ� �
Dr.Sarma@works 62
• Let this inert body fall down either in water or on the land
• I (the Atman) is not touched by the properties of the body such as its demise etc
• like the sky by the properties of the jar.• The Sky ever continues to exist, ever after the
water jar is destroyed and the reflection of the Sky in it is shattered.
Like the Jar and Sky
Dr.Sarma@works 63
¬Áí¬ÃéþÁå§Ê £ëÿÁé›Ã
Á§ÁàÇœÁí �¤ÍÁàÇœÁ펨œÁí¥ÁœÁàœÂ�ü™ÁœÁí£žÁãœÁí ©Ã¥ÁÅÁàœÂžÁ¦ÁÐ,�£ÅžÊã§ÃíÁ¨Âå �þÁœÁŬÁϜà ©Á¬ÁÅàœÁÐ
¬Áí¬ÃéþÁå§Ê £ëÿÁé›Ã Ê©Á¨ÊžÁí¦Ê ||�
kartrutwa bhoktrutwa khala twam attataa
jadatwa baddhatwa vimuktata adayah,
buddhaer wikalpaa natu santi vastutah
swasmin parae brahmani kaevalaedwayae ||VC 511
Dr.Sarma@works 64
I am the Brahman.
• The transient and passing states of the Buddhi such as agency, experience, cunning, intoxication, dullness, bondage and freedom are never in reality the attributes of the Self.
• The Self is the Supreme Brahman, the Absolute, the One without a second.
Dr.Sarma@works 65
œËÐ ÃÏ¥Ê �
©Á¬ÁÅà©Ã§ÂÐ ¡ÁëÁǜʧÁâªÁŸÂ � �ªÁœÁŸÂ ¬ÁÿÁ¬ÁëŸÂ ©Â¡Ã,
œËÐÃÏ¥Ê €¬ÁÏÁúÜʧÁä ÿÁêϣŞÁ™ÁÏ£§Í � �€Ï£§ÁÏ ¬ÁåǪÁœÃ ||
vastu vikaaraah prakritaer dasadhaa satadhaa sahasradhaa vaapi,
taih kim mae asamga chitaer nahy ambudad ambaro ambaram sprisati ||
VC 512
Dr.Sarma@works 66
• Let there be changes and differences in the objects of the nature in ten, a hundred, or a thousand (manifold) ways;
• What have I got to do with those changes ?• I am the unattached Knowledge Absolute.• Do the clouds (superimposed on the sky)
ever touch the Sky ?!
In what way I am affected ?
Dr.Sarma@works 67
£ëöÁéžËíœÁÏ ¦ÁœÁàžÊ©ÂÿÁ¥Á¬Ãé
€©ÁêÂàžÃ¬ÁÆᨡÁ§ÁêÏ�œÁ¥ÊœÁ
žÃíªÁíÏ ¦ÁœÂë¤Â¬Á¥Á ÂœÁëÏ ¡ÁëœÄœÁ¥÷,
©Íê¥Á¡ÁëŽêÏ ¬ÁƯÁé¥Á žÁêÏœÁÿÄþÁÏ
£ëöÁéžËíœÁÏ ¦ÁœÁàžÊ©ÂÿÁ¥Á¬Ãé ||
avyaktaadi sthoola paryantam aetad
viswam yatra abhaasa maatram prateetam,
vyoma prakhyam sookshmam aadyanta heenam
brahma adwaitam yat tadaeva aham asmi ||VC 513
Dr.Sarma@works 68
Verily, I am the Brahman
• I am verily that Brahman, the One without a second; which is like
• the sky, subtle, without beginning or end• and in which the whole universe from the
undifferentiated down to the gross body, appears as mere shadow.
Dr.Sarma@works 69
£ëöÁéžËíœÁÏ ¦ÁœÁàžÊ©ÂÿÁ¥Á¬Ãé
¬Á§ÂíŸÂ§ÁÏ ¬Á§Áí©Á¬ÁÅà ¡ÁëªÁÏ�¬Á§Âí§ÁÏ ¬Á§ÁíÁÏ � �¬Á§ÁíªÁÆþÁê¥÷,
þÃœÁêÏ ªÁÅžÁãÏ þêÁÖ¨Ï þçÃíÁ¨åÏ�£ëöÁéžËíœÁÏ ¦ÁœÁàžÊ©ÂÿÁ¥Á¬Ãé ||
sarwa adhaaram sarwa vastu prakaasam
sarwa akaaram sarwa gam sarwa soonyam,
nityam suddham nischalam nirwikalpam
brahma adwaitam yat tadaeva aham asmi ||VC 514
Dr.Sarma@works 70
• I am verily that Brahman, the One without a second;
• which is the support of all,• which illuminates all things,• which has infinite forms, is omnipresent,• devoid of multiplicity, is eternal, pure,
unmoved and absolute
Verily, I am the Brahman
Dr.Sarma@works 71
£ëöÁéžËíœÁÏ ¦ÁœÁàžÊ©ÂÿÁ¥Á¬Ãé
¦Á¬ÃéþÁä³ÂàªÊ«Á¥Á ¦Á ©êʫÁÏ
¡ÁëœÁêÁÆë¡ÁÏ �¡ÁëœÁê¦Á ÂÁ¥Áê¥Á ÂþÁ¥�÷,
¬ÁœÁêüÂÚþÂþÁÏœÁ¥Á ÂþÁÏžÁ §ÁÆ¡ÁÏ
£ëöÁéžËíœÁÏ ¦ÁœÁàžÊ©ÂÿÁ¥Á¬Ãé ||
yasmin nasta asaesha maayaa visaesham
pratyag roopam pratyaya agamya maanam,
satya jnaana anantam aananda roopam
brahma adwaitam yat tadaeva aham asmi ||VC 515
Dr.Sarma@works 72
Verily, I am the Brahman
• I am verily that Brahman, the One without a second;
• which transcends the endless differentiations of Maaya
• which is the innermost essence of all• which is beyond the range of
consciousness and which is the • Truth, Knowledge, Infinity, and
Bliss Absolute (svaroopa lakshanas)
Dr.Sarma@works 73
þÃœÍê¬Ãé þç¨ϣͬÃé
þëÃÑë¦É ¬Áéê©Ã§ͬÃé �þëÁѨͬÃé þçÂÁÇœÁÐ,�
þçÃíÁ¨Íå¬Ãé þÃœÍê¬Ãé þç¨ϣͬÃé �þçÁâí¦ÁÐ ||
nishkriyosmy avikaarosmi nishkalosmi niraakritah,
nirwikalposmi nityosmi niraalambosmi nirdwayah ||
VC 516
Dr.Sarma@works 74
Who am I ?
• I am devoid of any activity• I am changeless, without parts• formless, Absolute, Eternal• without any other support and• the One without a second.
Dr.Sarma@works 75
þÁÏžÍÿÁÏ þçÁÏœÁ§ÁÐ �
¬Á§ÂíœÁéÍÿÁÏ ¬Á§ÍíÿÁÏ �¬Á§ÂíœÄœÍÿÁÏ €žÁí¦ÁÐ,
Ê©Á¨ÂŽÏ™Á£ÍŸÍÿÁÏ þÁÏžÍÿÁÏ � �þçÁÏœÁ§ÁÐ ||
sarwa atmakoham sarwoham sarwa ateetoham adwayah,
kaevala akhanda bodhoham aanandham nirantarah ||
VC 517
Dr.Sarma@works 76
I know me - as
• I am the Universal principle in all• I am the All• I am transcendent and beyond all• the one without a second.• I am Absolute and infinite Knowledge,• I am Bliss eternal and indivisible.
Dr.Sarma@works 77
³Âí§ÂüÂê ³Â¥Á Âëüê ©Ã¤ÁƜçʴÂ
¤Á©ÁœÁÑDZªÄë¥ÁÿÃœÁ¡Áë³ÂžÂœ÷,
±Âë±Âà¥Á¦Á  ªÄëÁŧÁ©Ê ¥ÁöÁœÁéþÊ�þÁ¥É þÁ¥Á¬Êà ¬ÁÅà ¡ÁôþÁ§Áä¥É¬ÁÅà ||
swaaraajyaa saamraajya vibhootir aeshaa
bhavat kripaa sree mahita prasaadaat,
praaptaa mayaa sree guravae mahaatmanae
namo namastaestu punar namostu ||VC 518
þÁ¥É þÁ¥Á¬Êà¬ÁÅà ¡ÁôþÁ§Áä¥É¬ÁÅà
Dr.Sarma@works 78
• I have received, by virtue of the supreme majesty of thy grace,
• this splendour of the sovereignty of Self-Effulgence.
• Salutations to Thee, O! glorious, noble-minded teacher,
• my salutations to you time and again.
Swaenaiva rajata iti swaraat
My obeisance to Thee
Dr.Sarma@works 79
¡Áë³Âí±ÂœÁå§Á¥Á©ÃœÁ
©ÂþÂé¥Á¬Ã ¥ÁöÁ¬Áí¡Êä ¥Á ¦Á ÂÁÇœÁüþà �ü§Â¥ÁÇœÁÅê ÁÿÁþÊ�¤Áë¥ÁÏœÁÏ ÃìªÁêÏœÁÏ �£ÿÁÅ®ÁœÁ§ÁœÂ¡Ë§ÁþÁÅÁ¨¥÷,�€ÿÁϧÁ ©ÂêÁë ©ÁêŸÃœÁ¥Ã¥Á � �¥ÁœÁêÏœÁ ÁÇ¡Á¦Á Â�¡Áë£ÍŸÁê ¡Áë³Âí±ÂœÁå§Á¥Á©ÃœÁ©ÂþÂé¥Á¬Ã ÁÅ§Í ||�
mahaa swapnae maayaa krita jani jaraa mrutyu gahanae
bhramantam klisyantam bahula tara taapair anukalam,
ahamkaara vyaaghra vyadhitam imam atyanta kripayaa
prabodhya praswaapaat param avitavaan maam asi guro ||VC 519
Dr.Sarma@works 80
O Master, You saved me!
• I am hither to wandering in an interminable illusion (dream)
• in the forest of birth, decay and death• being tormented incessantly by countless
afflictions and I am • utterly troubled by the tiger called Ego.• O! Master, thou hast, out of sheer grace
awakened me from this slumber (dream) and completely saved me.
Dr.Sarma@works 81
§ÂüœÊ ÁŧÁŧÂü œÊ �
þÁ¥Á¬Áà¬Ëé ¬ÁžÊÁ¬Ëé �þÁ¥ÁªÃÖþÁéÿÁþÊ ¥ÁÅÿÁÅÐ
¦ÁžÊœÁžÃíªÁí§ÁÆ¡Ê› §ÂüœÊ ÁŧÁŧÂü œÊ ||�
nama stasmai sadaekasmai namaschin mahanae muhuh
yad aetad viswaroopaena raajatae gururaaja tae ||
VC 520
Dr.Sarma@works 82
O Master, thou art the Almighty
• Salutations to Thee,• O! King of all teachers.• Your greatness is incomparable,• Thou art ever the same.• Thou dost manifest thyself as the
universe – I salute Thee.
Gurur brahma gurur Vishnu….
Dr.Sarma@works 83
End of Part – IXContinued in Part - X