3.2ajapa japa
DESCRIPTION
some thoughts on ajapaTRANSCRIPT
Ajapa Japa
ajap Japa
Ajap can mean either not repeated or no count kept on the repetitions. Thus we find a reference to an involuntary action in this aspect. There are two major movements in the body which are felt by us, yet are involuntary. The breath and heart beat are thus and are contemporary to each other like two sides of a coin. They are the causal of this body existence. The breath is indicative of the mind-state; if one is excited mentally or does more work physically he will be drawing more number of breaths or will be out of breath. This will increase the heart beat rate, thus the major contribution of the mental state will be by our breathing style. We also find that a constant watch over the breath is one type of bhvana recommended by vigynabhairava tantra. Hence we can conclude that bhvana of Ajap is very much essential to recognize the state of our real nature.
A cycle of inhalation and exhalation will constitute one Ajap. The intake breath is personified as iva as his seed letter ham and the exhalation is personified as akti as her seed letter sah. Thus, we find the personification of Ajap is hamsah- the divine swan.
According to the scriptures we breathe 21,600 times daily. In a day of 24 hours this will work out to 4 second per breath, extending this we find 15 breaths per minute/ 900 breaths per hour. Considering the breath in days we get 21600 days, which will be equal to 60 years (as per lunar calendar). Thus the ritual of ahi abdha prthi is a celebration of a days-breath equivalent days. The next day starts and hence the nti or purification rituals are done. The number 216 can be reduced into primary numbers and 23 X 33. The first number two will signify the breath Ham Sah, the divine couple iva and akti. The power three will point to the three bodies; gross, subtle and causal. The number three next will refer to the three stains (malas) Nava myika and krmika, the power three will point to the three states of waking, sleep and deep sleep. Reading the above as a whole, the Consciousness which is inherent as the divine couple iva and akti in the three bodies, in the three states with the three stains (mala) will be the total count of the breath in a day. The Bhvana of Ajap will result in the experience of the everlasting bliss of being immersed in the above described iva-akti consciousness throughout the day which is the final destination of r vidy upasana.Looking through the kaTapaydi secret code we find A ja p will translate as 0, 8 and 1, this is then read as per the code (angato vma gati- read from the left) will be 180. This multiplied by the iva and akti tattvas( ham and sah) i.e., two will total to 360, which are the total rasmis or rays emerging from the feet of the Divine couple seated at the aspirants crown and filling all the six dhra cakras in the suumn ndi. .
rvidya texts declare that these involuntary count of the Mah mantra hamsah to be submitted to the divine powers residing in the seven centres of our body. Ganea residing in the muladhara is offered 600, trinity in the next three centres 6000 each, Jiva and paramtm in the next two 1000 each and in the crown, the guru is offered 1000 ajap counts.
Our Ancient Indian scriptures count the day from dawn to dawn i.e. approximately from 6:00 a.m. to 6.00 a.m. The following chart is prepared from the above equivalence of breath and time on the assumption that the sun rises at 6:00 a.m.
Sthana
Count
Deity
Time
Muldhra
600
Gaea
06:00:00 to 06:40:00
SvdhiSTna
6000
Bramha
06:41:00 to 13:20:00
Mai praka
6000
viu
13:21:00 to 20:00:00
anhata
6000
rudra
20:01:00 to 02:40:00
viuddhi
1000
jIvtm
02:41:00 to 03:46:40
gny
1000
paramtm
03:46:41 to 04:53:20
Bramharandhra
1000
r Guru
04:53:21 to 06:00:00
Total21,6000
It is worthy of note that the time of the Bramha muhrta from 4 am to dawn which is suited for the utmost highest level of experience the Paramtma coincides with the time of the preceptor in this path, the r Guru. Interestingly, we find that this is the time specified for Para puja as per paraurama kalpastra.Rasmi karma with Ajapa bhavana
The above six centres have a distribution of the 360 rays emerging from the feet of r Lalitha Maha tripurasundari seated with her Lord Kamesvara at the crown (sahasrara) of the aspirant. This is described in saundarya lahari as kshitau ShaT pancAsaT.. Applying the same idea of time equivalent breath to this ray count the following chart is prepared. One ray will equal 60 breaths or 4 minutes
SthAna
Rays
EquivalentEquivalent
Time
BreathsTimemUlAdhArA
56
3360
3 Hrs 44 min
06:00 to 09:44
SvadhiShTAnA52
3120
3 Hrs 28 min
09:45 to 13:12
maNipUrakA
62
3720
4 Hrs 08 min
13:13 to 17:20
anAhata
54
3240
3 Hrs 36 min
17:21 to 20:56
vishuddhi
72
4320
4 Hrs 48 min
20:57 to 01:44
AgnyA
64
3840
4 Hrs 16 min
01:45 to 06:00
------------------------------------------------------------------------------------------------------------
Total
360
21,600
24:00 hrs
------------------------------------------------------------------------------------------------------------r Mahesanatha in his natha navaratna malika has identified the breath with r Guru.r Bhasakararaya in his commentary decodes the number of breath from the last line of the stotra sanmaargam matta mayooramiide. This when read with the katapayaadi code will reveal the number thus: - mattamayoora will translate into numbers as 5, 6, 5, 1 and 2. This when reversed will point to the number 21565. Again maarga when decoded will point to numbers 5 and 3, reverse of this is 35. Adding both these numbers will give the total breath in a day 21, 600.
He also points out to an aggregate of Tatvas, which will total 21,600.
The Dina nitya vidya (576 X 36)
20,736
The purNa maNdala akshara (16 X 36)
576
Nava natha
9
Tatvas (24 + 7 + 5)
36
Nitya (15 + 1)
16
Ghatika
60
Rasi
12
Nava graha
9
Bhuta (Elements)
5
MatrkAkshara(La and la are identical)
50
*NavAvaraNa devatas
91
-----------------------
Total
21,600
-----------------------
(*NavavaraNa devatas are counted without the mudra aktis as per Kadimata- Tantra rAja tantra and also excluding Maha tripurasundari with the eight cakresvaris. So the count will be 18+ 16+ 8+ 14+ 10+ 10+ 8+ 4+ 3 = 91)
Considering the whole days breath as Navanathas or Nava grahas, as per the first said time breathe equivalence we can see each natha /graha will have 2400 breaths or 2hr 40min equivalent time in a day which starts from 06:00, we can find from the following chart the different time slots for the nathas/ grahas:
Natha
Graha
Time
Prakasanadanatha
Surya
06:00 to 08:40
Vimarsananadanatha
Candra
08:41 to 11:20
Anandanandanatha
Saumya
11:21 to 02:00
Gyananandanatha
bhuda
02:01 to 04:40
Satyanandanatha
guru
04:41 to 07:20
Purnanandanatha
sukra
07:20 to 10:00
Svabhavananadanatha
sani
10:01 to 00:40
Pratibhananadanatha
rahu
00:41 to 03:20
Subhagananadanatha
ketu
03:21 to 06:00
Similarly, if see with respect to the rasi (zodiac signs) we will get the following chart
1 rasi = 2400 breaths = 2 Hours.Tatva
Time
meshaa
06:00 to 08:00
rshabha
08:01 to 10:00
mithuna
10:01 to 12:00kaTaka
12:01 to 14:00
simha
14:01 to 16:00
kanni
16:01 to 18:00
tulA
18:01 to 20:00
vrschika
20:01 to 22:00
dhanuh
22:01 to 00:00
makara
00:01 to 02:00
kumbha
02:01 to 04:00
mIna
04:01 to 06:00
Similarly, if see with respect to the tatvas we will get the following chart
1 Tatva = 600 breaths = 40 min.Tatva
Time
iva
06:00 to 06:40akti
06:41 to 07:20sadAiva
07:21 to 08:00Isvara
08:00 to 08:40suddhavidyA
08:41 to 09:20mayA
09:21 to 10:00kalA
10:01 to 10:40
avidyA
10:41 to 11:20rAga
11:21 to 12:00kAla
12:01 to 12:40niyati
12:41 to 13:20purusha
13:21 to 14:00prakrti
14:01 to 14:40ahmakAra
14:41to 15:20Buddha
15:21 to 16:00Manas
16:00 to 16:40Srotra
16:40 to 17:20Tvak
17:21 to 18:00Cakshus
18:01 to 18:40jihvA
18:41 to 19:20
ghrANa
19:21 to 20:00vAk
20:01 to 20:40pANi
20:41 to 21:20pAda
21:21 to 22:00pAyu
22:01 to 22:40uapstha
22:41 to 23:20sabda
23:20 to 00:00sparsa
00:01 to 00:40rUpa
00:41 to 01:20rasa
01:21 to 02:00gandha
02:01 to 02:40AkAsha
02:40 to 03:20Vayu
03:21 to 04:00Vahni
04:01 to 04:40Jala
04:40 to 05:20prthvI
05:21 to 06:00Similarly, if see with respect to the elements (bhUtAs) we will get the following chart
1 element (bhUtA) = 4320 breaths = 4 hours 48 min.Element (bhUtA)
Time
Space -AkAsha
06:00 to 10:48
Air -Vayu
10:49 to 15:36
Fire -Vahni
15:37 to 20:24
Water -Jala
20:25 to 01:12
Earth -prthvI
01:10 to 06:00
Similarly, if see with respect to the nityA devi, who are 16, including maha nityA- Mahatripurasundari we will get the following chart
1 nityA = 1350 breaths = 1 hour 30 min.NityA
Time
Kamesvari
06:00 to 07:30Bhagamalini
07:31 to 09:00
Nityaklinna
09:01 to 10:30
Bherunda
10:31 to 12:00
Vahni vasini
12:01 to 13:30mahAvajresvari
13:31 to 15:00ivadUti
15:01 to 16:30
tvaritA
16:31 to 18:00
kulasundari
18;01 to 19:30
nityA
19:31 to 21:00
nIlapatAkA
21:01 to 22:30
vijayA
22:31 to 00:00
sarvamangala
00:01to 01:30
jvalAmAlini
01:31 to 03:00
citrA
03:01 to 04:30
mahAnityA
04:31 to 06:00
(We find Bhaskararaya in his bhavanopanishad has accounted 15 nityas only as the breath count, with a view that Lalithadevi is an aggregate unified form of all nityas. So by his view the chart will be now:1 nityA = 1440 breaths = 1 hour 36 min.NityA
Time
Kamesvari
06:00 to 07:36Bhagamalini
07:37 to 09:12Nityaklinna
09:13 to 10:48Bherunda
10:49 to 12:24Vahni vasini
12:25 to 14:00
mahAvajresvari
14:01 to 15:36ivadUti
15:37 to 17:12tvaritA
17:13 to 18:48kulasundari
18;01 to 20:24nityA
20:25 to 22:00
nIlapatAkA
22:01 to 23:36
vijayA
23:37 to 01:12
sarvamangala
01:13to 02:48jvalAmAlini
02:49 to 04:24citrA
04:25 to 06:00The following chart is for ghatikodaya:
ghatikodaya
aEcatayaFrom To
aEcata ya6:006:24
aaAichathara6:256:48
iOjadala6:497:12
iiau jhadhava7:137:36
uAm~njanaSa7:378:00
uuKaTapasha8:018:24
rKhaThaphasa8:258:48
rrGaDabaha8:499:12
lrGhaDhabhala9:119:36
llr~ngaNamaksha9:3710:00
eCata yaa10:0110:24
aiChatharaaa10:2510:48
oJadalai10:4911:12
au Jhadhavaii11:1211:36
am~njanaSau11:3712:00
kaTapashauu12:0112:24
khaThaphasar12:2512:48
gaDabaharr12:4913:12
ghaDhabhalalr13:1313:36
~ngaNamakshallr13:3714:00
cata yaae14:0114:24
chaTharaaaai14:2514:48
jaDalaio14:4915:12
jhaDhavaiiau 15:1315:36
~njaNaSauam15:3716:00
TaPashauuka16:0116:24
ThaPhasarkha16:2516:48
DaBaharrga16:4917:12
DhaBhalalrgha17:1317:36
NaMakshallr~nga17:3718:00
ta Yaaeca18:0118:24
thaRaaaaicha18:2518:48
daLaioja18:4919:12
dhaVaiiau jha19:1319:36
naSauam~nja19:3720:00
paShauukaTa20:0120:24
phaSarkhaTha20:2520:48
baHarrgaDa20:4921:12
bhaLalrghaDha21:1321:36
makshallr~ngaNa21:3722:00
yaAecata 22:0122:24
raAaaichatha22:2522:48
laIojada22:4923:12
vaIiau jhadha23:1323:36
SaUam~njana23:370:00
shaUukaTapa0:010:24
saRkhaThapha0:250:48
haRrgaDaba0:491:12
laLrghaDhabha1:131:36
kshaLlr~ngaNama1:372:00
aEcata ya2:012:24
aaAichathara2:252:48
iOjadala2:493:12
iiau jhadhava3:133:36
uAm~njanaSa3:374:00
uuKaTapasha4:014:24
rKhaThaphasa4:254:48
rrGaDabaha4:495:12
lrGhaDhabhala5:135:36
llr~ngaNamaksha5:376:00
For Matrukaakshraas:
MatrukaaksharaFromTo
A6:006:28:48
Aa6:28:496:57:36
I6:57:377:26:24
Ii7:26:257:55:12
U7:55:138:24:00
Uu8:24:018:52:48
R8:52:499:21:36
Rr9:21:379:50:24
Lr9:50:2510:19:12
Llr10:19:1310:48:00
E10:48:0111:16:48
Ai11:16:4911:45:36
O11:45:3712:14:24
au 12:14:2512:43:12
Am12:43:1313:12:00
Ah13:12:0113:40:48
Ka13:40:4914:09:36
Kha14:09:3714:38:24
Ga14:38:2515:07:12
Gha15:07:1315:36:00
~nga15:36:0116:04:48
Ca16:04:4916:33:36
Cha16:33:3717:02:24
Ja17:02:2517:31:12
Jha17:31:1318:00:00
~nja18:00:0118:28:48
Ta18:28:4918:57:36
Tha18:57:3719:26:24
Da19:26:2519:55:12
Dha19:55:1320:24:00
Na20:24:0120:52:48
ta 20:52:4921:21:36
Tha21:21:3721:50:24
Da21:50:2522:19:12
Dha22:19:1322:48:00
Na22:48:0123:16:48
Pa23:16:4923:45:36
Pha23:45:370:14:24
Ba0:14:250:43:12
Bha0:43:131:12:00
Ma1:12:011:40:48
Ya1:40:492:09:36
Ra2:09:372:38:24
La2:38:253:07:12
Va3:07:133:36:00
Sa3:36:014:04:48
Sha4:04:494:33:36
Sa4:33:375:02:24
Ha5:02:255:31:12
Ksha5:31:136:00:00