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TRANSCRIPT
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AN ANALYTICAL STUDY OF THE MAHVASA
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AN ANALYTICAL STUDY OF THE MAHVASA
Mr. Suthep Promlert
A Thesis Submitted in Partial Fulfillment of The Requirement for the Degree of
Doctor of Philosophy (Buddhist Studies)
Graduate School
Mahachulalongkornrajavidyalaya University Bangkok, Thailand
C.E. 2011
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Thematic Paper Title : An Analytical Study of The MahAvam sa
Researcher : Mr. Suthep Promlert
Degree : Doctor of Philosophy (Buddhist Studies)
Thematic Paper Supervisor
: Asst. Prof. Dr. Phra SuthIthammAnuwat, Pli IX, M.A., Ph.D.
Asst. Prof. Lt. Dr. Banjob Bannaruji Pli IX, B.A., M.A., Ph.D.
Date of Completion : 3/28/2011
ABSTRACT The aim of this thesis is to analytically study the Mahavam sa, its value
and influence. From the study, It is found that The Mahavam sa has collected the
details from the Buddhist Scriptures, The texts and the stories such as the
DIpavam sa and Sri Lanka geneology etc. Most of the verses are of PathyAvatta.
The form of composition is of 19 kinds :- namely, PathyAvatta,Vasantatilaka,
SaddharA, Indaravajira, Upenadaravajira, Indaravam sa, Vam sattha,
Opacchandasaka, UpajAti (Kitti, MAlA, AddA, BhaddA, RAmA, Iddhi, and Buddhi),
MAlinI, Totaka, MandakkantA, MattamayUra, pahassinI, RujirA, vessadevI,
saddUlavikkIlita, dodhaka, aparavatta. Then, from the Grammartical appearance, it
is found that the first part composed by Venerable MahAnAma use Pali
Grammartical rules strictly, but the later parts especially in King ParakkamapAhu
Is period might recieve the influence from Sanskrit Grammar. The MahAvam sa
consists of the embellishment (alaJkAra) and the substance embellishments
according to the favor at the age which corresponded to the SubhodhAlaJkAra which composed in nearby period. In which there was the way of using and
laying down the new words about the name of person and place that in PAli by
copying the old sound or using PAli word built by the translation from the meaning
of old words, together with the Pali words, other words written in Pali language.
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The MahAvamsa is valuable in the matter of literature, society, history,
politics, administration, mindfulness and wisdom. Moreover the MahAvamsa is
influential to many Pali Literary Scriptures written in Thailand such as the
JinakAlamAlIpakarana, the CakkavAladIpanI, the MaJgalatthadIpanI, the
SaJgItiyavamsa, and the Pathamasambodhi. The most influential parts are
propagations of Buddhism in Sri Lanka. The influence of the MahAvamsa to the
Thai tradition is the influential to VisAkhapUjA and sAlhapUjA Day, Paritta and
Abhidhamma chanting festival, the ceremony of worshipping the stupa and
worshipping the Buddhas footprint. Regarding the influence of the MahAvamsa to
Thai tradition, it is found that it has influence to many temple in Thai architecture
such as Wat PothArAm or Wat Jetyod, Wat Changlom, Wat Maheyong, and Wat
MahAthat. Then, the Thai sculpture gets the influence from creating the Buddha
Image especially in the Buddhist century 16-20. Regarding the Thai painting, there
is the influence of planting about the Buddhas biography, especially the establishment of the wall painting.
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