ablaq ghorey suwar (roman urdu), allama muhammad ilyas qadri

7/27/2019 Ablaq Ghorey Suwar (Roman Urdu), Allama Muhammad Ilyas Qadri

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ABLAQ GHORAY SUWAR

Yeh Risalah Shaykh-e-Tariqat Ameer-e-Ahl-e-Sunnat Bani-e-

Dawat-e-Islami, Hazrat Allamah Maulana Abu Bilal Muhammad

Ilyas Attar Qadiri Razavi nay tahreer farmaya hay,Majlis-e-Tarajim nay is ko Roman-English main compose kiya hay.

Agar is main koi kami-bayshi payain to Majlis-e-Tarajim ko aagah

kar kay Sawab kay haqdar baniye.

Majlis Tarajim (Dawat-e-Islami)

Alami Madani Markaz, Faizan-e-Madina,Mahalla Saudagran, Purani Sabzi Mandi, Bab-ul-Madina,Karachi, PakistanContact #: +92-21-34921389 to 91E-mail: [email protected]


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Kitab Parhnay ki DuaAz: Sheikh-e-Tariqat, Ameer-e-Ahl-e-Sunnat, Baniye Dawat-e-Islami, Hazrat-e-Allama Maulana Abu Bilal Muhammad IlyasAttar Qadiri Razavi ( )Deeni Kitab ya Islami Sabaq Parhnay say Pehlay Zail mein Di

hui Dua Parh Lijiye jo Kuch Parhen gay yaadrahay ga. Dua yeh hay

!#$&Tarjama:

Ay Allah hum par elm-o-hikmat kay darwazay khol dayaur hum par apni rahmat nazil farma! Ay azmat aur buzrugiwalay!

(Al-Mustatraf, vol. 1, pp. 40)

Note: Awwal akhir aik aik bar durood-e-pak parh lain.


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ABLAQGHORAYSUWARShaytan lakh susti dilaey magar aap ye risala mukammal parhlijiye Qurbani kay mutalliq kafi malomat milen gi.Durood Shareef ki fazilat

Sarkar-e-Madina, Rahat-e-Qalb-o-Seena, Sahib-e-Muattar Pasina & ( ka farman-e-afiyat nishan hay: Ay logo! Bayshak baroz-e-Qiyamat us ki dehshaton aur hisab kitab say jaldnijaat panay wala shakhs woh hoga jis nay tum mein say mujhpar dunya kay andar ba-kasrat durood shareef parhen hon gay.(Al-Firdous Bima Saur-ul-Khitab, jild 5, safha 277, Hadis 8175)

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Ablaq ghoray suwar

Hazrat-e-Sayyiduna Ahmed Bin Ishaq & farmatayhain: Mera bhai bawajod-e-ghurbat Raza-e-Ilahi ki niyyat sayher saal Baqarah Eid kiya karta tha. Us kay intiqal kay baad

mein nay aik khuwab dekha kay Qiyamat barpa ho gaie hay


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aur log apni apni qabron say nikal aaey hain, yaka-yak meramarhom bhai aik ablaq (yani do-rangay chitkubray) ghoray

per suwar nazar aaya, us kay sath aur bhi bohat saray ghoray

thay. Mein nay pocha: 24!79;


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3. Ay Fatima ( )! Apni qurbani kay pas mujood raho4kiyun kay is kay khun ka pehla qatra giray ga tumharay

saray gunah muaf kar diye jaen gay. (Al-Sunan-ul-Kubra lil-Baihaqi, jild 9, safha 476, Hadis 19161)

4. Jis shakhs mein Qurbani karnay ki wusat ho phir bhi wohQurbani na karay to woh hamari Eid Gah kay qareeb naaaey. (Ibn-e-Majah, jild 3, safha 529, Hadis 3123)

Kiya qarz lay ker bhi Qurbani karni hogi?

Meethay meethay Islami bhaiyon! Jo log Qurbani ki istitaat (Yanitaqat) rakhnay kay ba-wujood apni wajib Qurbani ada nahinkartay, un kay liye lamha-e-fikriyah hay, awwal yahi khassarah(yani nuqsan) kiya kam tha kay Qurbani na karnay say itnay

baray sawab say mahroom ho gaey mazeed ye kay woh gunahgaraur jahannam kay haqdar bhi hain. Fatawa Amjadiyah jild 3 safha315 par hay: Agar kisi par Qurbani wajib hay aur us waqt us kaypas rupaey nahin hain to qarz lay ker ya koi cheez farokht ker kayQurbani karay.

Pul-Siraat ki SuwariSarkar-e-Namdar, Madinay kay Tajdar, Bi-Izn-e-Parwardigar, DoAlam kay Malik-o-Mukhtar, Shahanshah-e-Abrar & ( ka farman-e-khushbudar hay: Insan Baqarah Eid kay din koiesi neki nahin karta jo Allah ko khun bahanay say ziyadahpiyari ho, Ye Qurbani qiyamat mein apnay singoh baalon aur

khuron kay sath aaey gi aur Qurbani ka khun zameen par girnay


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say pehlay Allah kay han qabool ho jata hay lihaza khush-dili sayQurbani karo. (Tirmizi, jild 3, safha 162, Hadis 1498)

Muhaqqiq-Alal Itlaq, Khatim-ul-Muhaddiseen, Hazrat-e-AllamaSheikh Abdul Haq Muhaddis Dihalvi & farmatay hain:Qurbani apnay karnay walay kay nekiyon kay pallay mein rakhijaey gi jis say nekiyon ka palra bhari hoga. (Ashat-ul-limaat, jild 1,sahfa 654) Hazrat-e-Sayyiduna Allama Ali Qari & farmatay hain: Phir is kay liye suwari banay gi jis kay zariey yeshakhs ba-aasani pul siraat say guzray ga aur us (janwar) ka heruzv malik (yani Qurbani pesh karnay walay) kay her uzv (kayliye jahannam say aazadi) ka fidiya banay ga. (Mirqat-ul-Mafateeh,

jild 3, safha 574, Tah-tul-Hadis 1470, Mirat jild 2, safha 375)

Qurbani karnay walay baal, nakhun na kaaten

Mufassir-e-Shaheer, Hakeem-ul-Ummat, Hazrat-e-Mufti AhmedYar Khan is Hadis-e-Pak (Jab Ashrah aa jaey aurtum mein say koi Qurbani karna chahay to apnay Baal aur Khalko bilkul hath na lagaey) kay tahat farmatay hain: Yani jo ameerwujoban ya faqeer naflan Qurbani ka iradah karay woh Zul-Hajjat-ul-Haraam ka chand dekhnay say Qurbani karnay taknakhun baal aur (apnay badan ki) murdar khal wagherah na kaatayna katwaey takay Hajiyon say qadray (yani thori) Mushabihatho jaey kay woh log ihram mein hajamat nahin kara saktay aurtakay Qurbani her baal, nakhun (kay liye jahannam say aazadi)ka fidiya ban jaey. Ye hukum istihbabi hay wujobi nahin (Yani

wajib nahin, mustahib hay aur Hattal-imkan mustahib per bhi


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amal karna chahiye al-batta kisi nay baal ya nakhun kaat liyeto gunah bhi nahin aur esa karnay say Qurbani mein khalal bhi

nahin aata, Qurbani durust ho jati hay) lihaza Qurbani walay kahajamat na karana behtar hay lazim nahin. Isay malom huwakay achon ki mushabihat (yani naqal) bhi achi hay.

Gharibon ki Qurbani

Mufti Sahab & mazeed farmatay hain: Balkay jo Qurbanina ker sakay woh bhi is Ashrah (Yani Zul-Hajjat-ul-Haraamkay ibtidaie das (10th) ayyam) mein hajamat na karaey, Baqarah

Eid kay din baad-e-Namaz hajamat karaey to (Qurbani) ka sawab paey ga. (Mirat-ul-Manajeeh, jild 2, safha 370)

Mustahib kaam kay liye Gunah ki Ijazat nahin

Yad rahay! Chalees (40) din kay andar andar nakhun tarashna,baghlon aur naaf kay nichay kay baal saaf karna zaruri hay 40din say ziyadah takheer gunah hay chuna chay Merey Aaqa AlaHazrat Imam-e-Ahl-e-Sunnat Mujadid-e-Deen-o-Millat Maulana

Shah Imam Ahmed Raza Khan farmatay hain: Ye (YaniZul-Hajjat-ul-Haraam kay ibtadaie das din mein nakhunwagherah na kaatnay ka) hukum sirf Istihbabi (6,78) hay, karayto behtar hay na karay to muzaika nahin, na is ko hukum uduli(yani na-farmani) keh saktay hain, na Qurbani mein nuqs (yanikhami) aanay ki koi waja, balkay agar kisi shakhs nay 31 dinsay kisi uzr kay sabab khuwah bila uzr nakhun na tarashay honkay chand Zul-Hajjah ka ho gaya to woh agar-chay Qurbani ka


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iradah rakhta ho is mustahib par amal nahin kar sakta kay abdasven (10) tak rakhay ga to nakhun tarashwaey huway iktalisvan

(41) din ho jaey ga aur chalis (40) din say ziyadah na banwanagunah hay. Fail-e-Mustahib kay liye Gunah nahin kar sakta.(Mulakhas az Fatawa Razaviyyah, jild 20, safha 353-354)

Qurbani Wajib honay kay liye kitna maal hona

chahiyeHer baligh, muqeem, Musalman mard-o-aurat, malik-e-nisab parQurbani Wajib hay. (Alamgeeri, jild 5, safha 292) Malik-e-Nisab honaysay murad ye hay kay us shakhs kay pas sarhay bawan tolaychandi ya utni maaliyat ki raqam ya utni maaliyat ka tijarat kamaal ya utni maaliyat ka hajat-e-asliyah kay ilawa saman ho aur

us par Allah ya bandon ka itna qarza na ho jisay ada kar kayzikar kardah nisab baqi na rahay. Fuqaha-e-Karam farmatay hain: Hajat-e-Asliyyah (yani zaruriyat-e-zindagi) saymurad woh cheezen hain jin ki umoman insaan ko zarurat hotihay aur in kay baghair guzara oqaat mein shadeed tangi-o-dushwari mehsos hoti hay jesay rahnay ka ghar, pehinnay kay

kapray, suwari, elm-e-deen say mutalliq kitaaben aur peshay saymutalliq auzar wagherah. (Al-Hidayah, jild 1, safha 96) agar Hajat-e-Asliyah ki tareef pesh-e-nazar rakhi jaey to ba-khubi malomhoga kay hamarey gharon mein bay shumar cheezen esi hain kayjo Hajat-e-Asliyah mein dakhil nahin chuna chay agar in ki qeematSarhay Bawan Tola Chandi kay barabar puhnch gaie to

Qurbani wajib hogi. Merey Aaqa Ala Hazrat Imam-e-Ahl-e-


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Sunnat Mujadid-e-Deeno Millat Maulana Shah Imam AhmedRaza Khan say suwal kiya gaya kay agar zaid kay pasmakan-e-sukunat (yani rihaishi makan) kay ilawa do aik aur (yanimazeed) hon to is par Qurbani wajib hogi ya nahin?

Al-Jawab: Wajib hay, jab kay woh makan tanha ya is kay aurmal say Hajat-e-Asliyyah say zaid ho, mil kar chappan (Rs. 56)rupaey (yani itni maaliyyat kay jo sarhay bawan tolay chandi

kay barabar ho) ki qeemat ko puhnchay, agar-chay in makanonko kiraey par chalata ho ya khali paray hon ya sadi zameen hobalkay (agar) makan-e-sukunat itna bara hay kay iska aik hissais (shakhs) kay jaray (yani sardi aur) garmi (dono) ki sukunat(rihaish) kay liye kafi ho aur dosra hissa hajat say ziyadah hoaur is (dosray hissay) ki qeemat tanha ya isi qisim kay (hajat-e-asliyyah) say zaed maal say mil kar nisab tak puhnchay, jab bhiQurbani Wajib hay. (Fatawa Razaviyyah, jild 20, safha 361)

Waqt kay andar Sharat paey gaey to hi Qurbani Wajib

hogi

Maal aur degar Sharat Qurbani kay ayyam (yani 10 Zul-Hajjat-ul-Haraam ki Subah-e-Sadiq say lay ker 12 Zul-Hajjat-ul-Haraamkay ghurob aaftab tak) mein paey jaen jabhi Qurbani wajib hogi.Is ka masala bayan kartay huway Sadr-u-Sharia, Badr-ut-Tariqah,Hazrat Allama Maulana Mufti Amjad Ali Azmi & Bahar-e-Shariat mein farmatay hain: Ye zaruri nahin kaydasven hi ko Qurbani kar dalay, is kay liye gunjaish hay kay puraywaqt mein jab chahay karay lihaza agar ibtadaey waqt mein (10Zul Hajjah ki subah) is ka ahal na tha wujob kay Sharat nahin


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paey jatay thay aur aakhir waqt mein (yani 12 Zul Hajjah koghurob-e-aaftab say pehlay) ahal ho gaya yani wujob kay Sharat

paey gaey to us per wajib ho gaie aur agar ibtidaey waqt meinwajib thi aur abhi (Qurbani) ki nahin aur aakhir waqt meinSharat jatay rahay to (Qurbani) wajib na rahi. (Alamgeeri, jild 5,safha 293)

Qurbani kay 12 Madani Phool

1. Baaz log puray ghar ki taraf say sirf aik bakra Qurban kartayhain halan-kay baaz oqaat ghar kay kaie afraad sahib-e-nisab hotay hain aur is bina per in saron per Qurbani wajibhoti hay in sab ki taraf say alag alag Qurbani ki jaey. Aikbakra jo sab ki taraf say kiya gaya kisi ka bhi wajib ada nahuwa kay baqray mein aik say ziyadah hissay nahin ho

saktay kisi aik tay shuda fard hi ki taraf say bakra Qurbanho sakta hay.

2. Gaey (bhens) aur ounth mein say Qurbaniyan ho saktihain. (Alamgeeri, jild 5, safha 304)

3. Na-baligh ki taraf say agar-chay wajib nahin magar kerdena behtar hay (aur ijazat bhi zaruri nahin). Baligh olaadya zoja ki taraf say Qurbani karna chahay to un say ijazattalab karay agar in say ijazat liye baghair kardi to in kitaraf say wajib ada nahin ho ga. (Alamgeeri, jild 5, safha 293,

Bahar-e-Shariat, jild 3, safha 428) Ijazat do tarah say hoti hay:

i. Sarahtan masalan in mein say koi wazih tor per kahday kay meri taraf say Qurbani kardo.


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ii. Dalalatan (Understood) masalan ye apni zoja ya olaad kitaraf say Qurbani karta hay aur unhen is ka elm hay aur

woh razi hain. (Fatawa Ahl-e-Sunnat, Ghair-matbua)

4. Qurbani kay waqt mein Qurbani karna hi lazim hay koidosri cheez is kay qaim-maqam nahin ho sakti masalanbajaey Qurbani kay bakra ya uski qeemat sadqa (khairat)kar di jaey ye na-kafi hay. (Alamgeeri, jild 5, safha 293, Bahar-e-

Shariat, jild 3, safha 335)

5. Qurbani kay janwar ki umar: Ounth panch saal ka, Gaeydo saal ki, Bakra (is mein bakri, dunba, dunbi aur bher(nar-o-maddah) donon shamil hain) aik saal ka. Is say kamumar ho to Qurbani jaiz nahin, ziyadah ho to jaiz balkay

afzal hay. Han dunba ya bhair ka chhay mahinay ka bachaagar itna bara ho kay dor say dekhnay mein saal bhar kamaloom hota ho to is ki Qurbani jaiz hay. (Durr-e-Mukhtar,

jild 9, safha 533)Yad rakhye! Mutlaqan chhay mah kay dunbayki Qurbani jaiz nahin, is ka itna farba (yani tagra) aur qad-aawar hona zaruri hay kay dor say dekhnay mein saal bharka lagay. Agar 6 mah balkay saal mein aik din bhi kam umarka dunbay ya bhair ka bacha dor say dekhnay mein saalbhar ka nahin lagta to is ki Qurbani nahin hogi.

6. Qurbani ka janwar bay-aib hona zaruri hay agar thora saaib ho (masalan kaan mein chira ya sorakh ho) to Qurbanimakroh hogi aur ziyadah aib ho to Qurbani nahin hogi.(Bahar-e-Shariat, jild 3, safha 340)


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Aaibdar Janwaron ki tafseel jin ki Qurbani nahin

hoti7. Esa pagal janwar jo charta na ho, itna kamzor kay haddiyon

mein maghaz na raha, (is ki alamat ye hay kay woh dublay-pan ki wajah say khara na ho sakay) andha ya esa kana jiska andha-pan zahir ho, esa bemaar jis ki bemaari zahir ho,(yani jo bemaari ki wajah say charah na khaey) esa langra

jo khud apnay paon say Qurban gah tak na ja sakay, jiskay pedaishi kaan na hon ya aik kaan na ho, wahshi (yanijangali) janwar jesay neel gaey, jangli bakra ya khunsajanwar (Yani jis mein nar-o-maddah donon ki alamatenhon) Ya Jallalah jo sirf ghaleez khata ho. Ya jis ka paonkaat liya gaya ho, kaan dum ya chakki aik tahaie (1/3) sayziyadah kaatay huway hon naak kati hui ho, dant na hon(yani jhar gaey hon), thaan katay huway hon, Ya khushkhon un sab ki Qurbani Na-Jaiz hay. Bakri mein aik thaanka khushk hona aur gaey, bhens mein do ka khushk honaNa-Jaiz honay kay liye kafi hay. (Durr-e-Mukhtar, jild 9,safha 535-537, Bahar-e-Shariat, jild 3, safha 430-431)

8. Jin kay pedaishi singh na hon us ki Qurbani jaiz hay, auragar singh thay magar toot gaey, agar jar samait totay hainto Qurbani na hogi aur sirf opper say totay hain jar salamathay to ho jaey gi. (Alamgeeri, jild 5, safha 297)

9. Qurbani kartay waqt janwar uchla kuda, jis ki wajah sayaib peda ho gaya ye aib muzir nahin yani Qurbani ho jaey


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gi aur agar uchalnay kodnay say aib peda ho gaya aur wohchhot kar bhag gaya aur furan pakar kar laya gaya aur zibah

kardiya gaya jab bhi Qurbani ho jaey gi. (Bahar-e-Shariat,jild 3, safha 342, Durr-e-Mukhtar-o-Radd-ul-Muhtar, jild 9, safha 539)

10. Behtar yeh hay kay apni Qurbani apnay hath say karay jabkay achi tarha zibah karna janta ho aur agar achi tarah najanta ho to dosray ko zibah karnay ka hukam day magar is

surat mein behtar ye hay kay waqt-e-Qurbani wahan hazirho. (Alamgeeri, jild 5, Safha 300)

11. Qurbani ki aur us kay pait mein zindah bacha nikla to usaybhi zibah kar day aur usay (yani bachay ka gosht) khaya jasakta hay aur mara huwa bacha ho to usay phenk day kaymurdar hay. (Bahar-e-Shariat, jild 3, safha 348) (Qurbani hogaie aur is maray huway bachay ki maan ka goshit khasaktay hain)

12. Dosray say zibah karwaya aur khud apna hath bhi churipar rakh diya kay donon nay mil kar zibah kiya to dononper Bismillah kahna wajib hay. Aik nay bhi jan bojh kar

chhor diya ye khayal kar kay chhor di kay dosray nay kahlimujhay kahnay ki kiya zarurat donon suraton mein janwarhalal na huwa. (Dur-e-Mukhtar, jild 9, safha 551)

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Zibah mein kitni Ragen kaatni chahen?

Sadr-u-Sharia, Badr-u-Tariqa, Hazrat-e-Allama Maulana Mufti

Amjad Ali Azami farmatay hain: Jo ragen zabahmein kaati jati hain, woh char hain. Hulqom ye woh hay jis

mein sans aati jati hay, muri is say khana pani utarta hay in donon

kay aghal baghal aur do ragen hain jin mein khun ki rawani hay

in ko wadajain kehtay hain. Zabah ki char ragon mein say teen ka

kaat jana kafi hay yani is surat mein bhi janwar halal ho jaeyga kay aksar kay liye wohi hukum hay jo kul kay liye hay aur

agar charon mein say har aik ka aksar hissa kat jaey ga jab bhi

halal ho jaey ga aur agar aadhi aadhi her rag kat gaie aur aadhi

baqi hay to halal nahin. (Bahar-e-Shariat, jild 3, safha 312-313)

Qurbani ka Tareeqa(Chahay Qurbani ho ya wesay hi zabah karna ho) sunnat ye

chali aa rahi hay kay zabah karnay wala aur janwar donon Qiblah-

ro hon, hamaray ilaqay (yani Pak-o-Hind) mein Qibla Maghrib

(West) mein hay, is liye sar-e-zabiha (yani janwar ka sar) junob

(South) ki taraf hona chahiye takay janwar baien (yani ultay)

pehlo leta ho, aur is ki peth mashriq (East) ki taraf ho takay is kamunh qiblay ki taraf ho jaey, aur zabah karnay wala apna dayan

(yani sedha) paon janwar ki gardan kay daien (yani sedhay)

hissay (yani gardan kay qareeb pehlo) per rakhay aur zabah karay

aur khud apna ya janwar ka munh qiblay ki taraf karna tarak kiya

to makroh hay. (Fatawa-e-Razaviyyah, jild 20, safha 216,217)


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Qurbani ka Janwar zabah karnay say pehlay ye

Dua parhi jaey 4I ;L

NO P 97 ;STU VW X Y ;S \ 9!:;?@ ACD]

Aur janwar ki gardan kay pehlo per apna sedha paon rakh ker @. E.FG4 Parh ker tez chhuri say jald zabah ker

dijiye. Qurbani apni taraf say ho to zabah kay baad ye Duaparhiye:

^_ )* 4e f gh i jk i ;


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Agar dosray ki taraf say Qurbani karaen to 4e f kay bajaey

kah kar us ka naam lijiye. (Bawaqt-e-Zabah pait par ghutna yapaon na rakhiye kay is tarah baaz oqaat khun kay ilawa ghizanikalnay lagti hay).

Madani Eltija:Qurbani mein dekh ker dua parhtay waqt risalayper na-pak khun na lagnay paey is ka khayal farmaiye.

Bakri Jannati Janwar hay

Bakri ki izzat karo aur esay mitti jharo kiyun kay woh jannatijanwar hay. (Al-Firdous Bima Saur-ul-Khitab, jild 1, safha 69, Hadis 201)

Janwaron per Raham ki Apeel

Gaey wagherah ko giranay say pehlay hi qiblay ka tayyun karliya jaey, litanay kay baad bil-khusus patharili zameen per ghaseetker qibla rukh karna bay-zaban janwar kay liye sakht azziyat kabais hay. Zabah karnay mein itna na kaaten kay chhuri gardankay mauhray (Haddi) tak puhnhch jaey kay ye bay wajah kitakleef hay phir jab tak janwar mukammal tor per thanda na

ho jaey na us kay paon kaatay na khal utaren, zabah kar lenaykay baad jab tak roh na nikal jaey, chhuri kaatay huway galayper mas (Touch) karen na hi hath. Baaz Qasaab jald Thandikarnay kay liye zabah kay baad tarapti gaey ki gardan ki zindahkhal udhair ker chhuri ghonp kar dil ki ragen kaatay hain, isi tarhabakray ko zabah karnay kay furan baad bicharay ki gardan

chatkha detay hain, bay zabanon per is tarah kay mazalim nakiye jain. Jis say ban paray is kay liye zaruri hay kay janwar ko


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bila wajah eza puhnchanay walay ko rokay. Agar bawajod-e-qudrat nahin rokay ga to khud bhi gunahgar aur jahannam ka

haqdar hoga. Dawat-e-Islami kay ishaati idaray Maktaba-tul-Madinah ki matbua 1197 safhat per mushtamil kitaab, Bahar-e-Shariat jild 3 safha 660 per hay: Janwar per zulum karna zimmikafir per (ab dunya mein sab kafir harbi hain) zulum karnay sayziyadah bura hay aur zimmi per zulum karna muslim per zulumkarnay say bhi bura hay kiyun kay janwar ka koi muayan-o-

madadgar Allah kay siwa inhen is ghareeb ko is zulum saykon bachaey! (Dur-e-Mukhtar, jild 9, safha 662)

Marnay kay baad Mazlom Janwar musallat ho sakta

hay

Zabah karnay kay baad roh nikalnay say qabal churiyan chalakar bay zaban janwaron ko bila wajah takleef denay walon kodar jana chahiye kahen marnay kay baad azaab kay liye yehijanwar musallat na kar diya jaey. Dawat-e-Islami kay ishaatiidaray Maktaba-tul-Madinah ki matbua 1012 safhat permushtamil kitaab, Jahannam mein lay janay walay amaal

jild 2 safha 323 ta 324 per hay: Insaan nay nahaq kisi chopaeyko mara ya usay bhoka piyasa rakha ya is say taqat say ziyadahkaam liya to qiyamat kay din usay isi ki misil badla liya jaey ga jois nay janwar par zulum kiya ya usay bhoka rakha. Is per darjzel Hadis-e-Pak dalalat karti hay. Chuna-chay Rahmat-e-Alam,Noor-e-Mujassam & ( nay jahannam mein aik auratko is hal mein dekha kay woh latki hui hay aur aik billi us kaychehray aur seenay ko noch rahi hay aur usay wesay hi azaab


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day rahi hay jesay us (aurat) nay dunya mein qaid ker kay aurbhoka rakh kar usay takleef di thi. Is riwayat ka hukum tamam

janwaron kay haq mein aam hay. (Azzawajir, jild 2, safha 174)

Karlay Touba Rab ki Rahmat hay bari

Qabr mein warna saza hogi kari

(), .*+' /' -01 ) 345*H*=3.8I&J.

(), .*+' /' -01 ) 345Qurbani kay waqt Tamasha dekhna kesa?

Qurbani ka janwar apnay hath say zabah karna afzal aur bawaqt-e-zabah Ba-Niyyat-e-Sawab-e-Aakhirat wahan hazir rahna bhi afzal.Magar Islami behan sirf usi surat mein wahan khari ho saktihay jab kay bay pardagi ki koi surat na ho masalan apnay gharki char dewari ho, zabah (yani zabah karnay wala) mahram ho aurhazireen mein bhi koi na-maharam na ho. Han na-maharam

na-baligh larka mujod ho to haraj nahin. Mahaz Haz-e-Nafs (yanimaza lenay) ki khatir zabah honay walay janwar kay gird gheradalna, us kay chillanay aur tarapnay pharaknay say lutuf andozhona, hasna, qahqahay buland karna aur is ka tamasha bananasarasar ghaflat ki alamat hay. Zabah kartay waqt ya apni Qurbaniho rahi ho us kay pas hazir rahtay waqt ada-e-Sunnat ki niyyathoni chahiye aur sath hi ye bhi niyyat karay kay mein jis tarahaaj Rah-e-Khuda mein janwar ki Qurbani ker raha hon, bawaqt-e-


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zarorat apni jan bhi Qurban kar don ga. Nez yebhi niyyat ho kay janwar zabah kar kay apnay Nafs-e-Ammarah

ko bhi zabah kar raha hon aur aaindah Gunahon say bachon ga.Zabah honay walay janwar par raham khaey aur ghor karay kayagar is jaga mujhay zabah kiya ja raha hota aur log tamashabanatay aur bachay taliyan bajatay hotay to meri kiya kafiyat hoti!

Zabiha ko Aram puhnchaiyeHazrat-e-Sayyidun Shaddad Bin Aous 4 say riwayathay kay Sayyid-ul-Mursaleen, Khatam-u-Nabiyeen, Janab-e-Rahmat-lil-Alameen & ( nay farmaya: Allah nay her cheez kay sath neki karnay ka hukum diya hay, lihazajab tum kisi ko qatal karo aur jab tum zabah karo to ahsan

(yani khoob umdah) tareeqay say zabah karo aur tum apnichuri ko achi tarah tez ker liya karo aur zabiha ko aram diyakaro. (Saheeh Muslim, safha 1080, Hadis 1955) bawaqt-e-zabah Raza-e-Ilahi ki niyyat say janwar per raham khana kar-e-sawab hayjesa kay aik sahabi 4 nay Bargah-e-Risalat mein arz ki:Ya Rasoolallah & ( mujhay bakri zabah karnay perraham aata hay. Farmaya: Agar is per raham karo gay Allah .bhi tum per raham farmaey ga (Muslim Imam Ahmed Bin Hambal,

jild 5, safha 304, Hadis 15592)

(), .*+' /' -01 ) 345


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Janwar ko Bhoka Piyasa Zabah na karen

Sadr-u-Sharia, Badr-u-Tareeqa, Hazrat-e-Allama Maulana MuftiAmjad Ali Azami & farmatay hain: Qurbani saypehlay usay charah pani day dain yani bhoka piyasa zabah nakaren aur aik kay samnay dosray ko zabah na karen aur pehlaysay churi tez kar len esa na ho janwar giranay kay baad us kaysamnay churi tez ki jaey. (Bahar-e-Shari'at, jild 3, safha 352) yahan

aik ajeeb-o-ghareeb Hikayat mulahiza ho chuna-chay Hazrat-e-Sayyidun Abu Jafar ? farmatay hain: Aik bar Mein nayzabah kay liye bakri litaie itnay mein mashhor buzrug Hazrat-e-Sayyiduna Ayoub Sakhtiyani idhar aa niklay, meinnay churi zameen pay dal di aur guftugu mein mashghol huwa,daren asna bakri nay dewar ki jar mein apnay khuron say aik garhakhuda aur paon say churi us mein dhakel di aur us per mitti daldi! Hazrat Sayyiduna Ayoub Sakhtiyani farmanaylagay: Aray dekho to sahe! Bakri nay ye kia kiya! Ye dekh kermein nay pukhta azam ker liya kay ab kabhi bhi kisi janwar koapnay hath say zibah nahin karon ga. (Hayat-ul-Haywan, jild 2,safha 61)

Meethay meethay Islami bhaiyon! Is hikayat say . @4 yemurad nahin kay zibah karna koi ghalat kaam hay. Bas is tarahkay waqiat Buzrugon kay galba-e-hal per mabni hotay hain.Warna masala yehi hay kay apnay hath say zibah karna Sunnathay.

(), *+

'

.

/' -01 ) 345


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Bakri Chhuri ki taraf dekh rahi thi

Sarkar-Abad-Qarar, Shafi-e-Roz-e-Shumar, Ba-izn-e-Parwardigar,Do Alam kay Malik-o-Mukhtar & ( aik Aadmi kayqareeb say guzray, woh bakri ki gardan per paon rakh ker churitez ker raha tha aur bakri us ki taraf dekh rahi thi, Aap & ( nay us say irshad farmaya: Kia tum pehlay esanahin ker saktay thay? Kia tum usay kaie mouten marna chahtayho? Usay litanay say pehlay apni churi tez kiyun na ker li? (Al-

Mastadrak lil-Hakim, jild 5, safha 327, Hadis 7637, Al-Sunan-ul-Kubri lil-

Baihaqi, jild 9, safha 471, Hadis 9141, Multaqatan Min-al-hadiseen)

Zabah kay-liye tang mat ghasito!

Ameer-ul-Momineen Hazrat Sayyiduna Farooq-e-Azam

4 nay aik shakhs ko dekha jo bakri ko zibah karnay kayliye usay tang say pakar ker ghasit raha hay, Aap 4 nayirshad farmaya: Terey liye kharabi ho, usay mout ki taraf achayandaz mein lay ker ja. (Musanif Abdur-Razzaq, jild 4, safha 376, Hadis 8636)

Makhi per Raham karna Bais-e- Magfirat ho gayaKisi nay khuwab mein Hujjat-ul-Islam Hazrat Sayyiduna ImamMuhammad Bin Muhammad Bin Muhammad Ghazali & ko dekh ker pocha: @K .L4 Yani Allah nay Aap kay sathkiya muamila farmaya? Jawab Diya: Allah nay mujhaybakhsh diya, Pocha: Magfirat ka sabab kiya bana? Farmaya: Aik

makhi siyahi (ink) penay kay liye meray qalam per beth gaie,


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mein likhnay say ruk gaya yahan tak kay woh farigh ho ker urrgaie. (Lataef-ul-Minan wal-Akhlaq lil-sharani, safha 305)

Makhi ko Marna kesa?

Yad Rahay! Makhiyan tang karti hon to un ko marna jaiz hay tahum jab bhi husol-e-nafa ya daf-e-darir (yani faida hasil karnay yanuqsan zail karnay) kay liye makhi ya kisi bhi bay-zaban ki jan leni

paray to us ko Aasan tareeqay per mara jaey khuwahmakha us kobar bar zinda kuchaltay rahnay ya aik war mein maar saktay honphir bhi zakham kha ker paray huway per bila-zarurat zarbenlagatay rahnay ya us kay badan kay turkay turkay ker kay us kotarpanay waghera say gurez kiya jaey. Aksar bachay nadani kaysabab chuntiyon ko kuchaltay rahtay hain un ko us say roka jaey.Chunti bohat kamzor hoti hay chutki mein uthanay ya hath yajharho say hatanay say umoman zakhmi ho jati hay, moqe kimunasibat say us per phonk mar ker bhi kam chalaya ja sakta hay.

Qurbani mein aqeeqay ka hissa

Qurbani ki gaey ya ounth mein aqeeqay ka hissa ho sakta hay.

(Rad-ul-Muhtar, jild 9, safha 540)

Ijtamae Qurbani ka Gosht Wazan ker kay Taqseem

karna hoga

Agar shirkat mein gaey ki qurbani ki to zaruri hay kay goshitwazan ker kay taqseem kiya jaey, Andazay say taqseem karna

jaiz nahin, karen gay to gunahgar hon gay. Bi-khushi aik dosray


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ko kam ziyada muaf kar dena nahin, (Mulakhas iz Bahar-e- Shariat,jild 3, safha 335)Han agar sab aik hi ghar mein rahtay hain kay mil

ker hi bantay gay aur khaen gay ya shuraka apna apna hissa lenanahin chahtay, esi surat mein wazan karnay ki hajat nahin.

Andazay say Gosht Taqseem karnay kay do Heelay

Agar shuraka apna apna hissa lay jana chahtay hon to wazankarnay ki mushaqat say bachnay kay liye ye do Heelay kersaktay hain:

1. Zabah kay baad us gaey ka sara goshit aik esay balighmusalman ko hiba (yani tuhfatan malik) ker den jo un kiqurbani mein shareek na ho aur ab woh andazay say sabmein taqseem ker sakta hay.

2. Dosra heela us say bhi asaan hay jesa kay fuqaha-e-Kiram? farmatay hain: Goshit taqseem kartay waqt usmein koi dosri jins (maslan kaleji, magz, waghera) shamilki jaey to andazay say taqseem ker saktay hain (Dur-e-Mukhtar,

jild 9, safha 567) Agar kaie cheezen dali hain to her aik meinsay tukra tukra dena lazmi nahin. Gosht kay sath sirf aik

chez dena bhi kafi hay. Maslan Tili, kaleji, siri paey dalayhain to goshit kay sath kisi ko tili day di, kisi ko kaleji katukra, kisi ko paya, kisi ko siri. Agar sari chezon mein saytukra tukra dena chahen tab bhi haraj nahin.

Qurbani kay gosht kay Teen (3) Hissay

Qurbani ka goshit khud bhi kha sakta hay aur dosray shakhs


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ghani (yani maldar) ya faqeer ko day sakta hay, khila sakta haybalkay us mein say kuch kha lena qurbani karnay walay kay

liye mustahab hay. Behtar ye hay kay goshit kay teen hissaykaray aik hissa fuqarao kay liye aur aik hissa dost-o-Ahbab kayliye aur aik hissa apnay ghar walon kay liye (Alamgeeri, jild 5,safha 300). Agar sara goshit khud hi rakh liya tab bhi koie gunahnahin. Meray Aaqa Ala Hazrat Imam Ahmed Raza Khan Farmatay hain: Teen Hissay karna sirf IstihbabiAmar hay kuch zaruri nahin, chahay to ab apnay sarf (yaniistamal) mein ker lay ya sab azizon qareebon ko day day, ya sabmasakeen ko bant day. (Fatawa-e-Razaviyyah, jild 20, safha 253)

Wasihat ki Qurbani kay Goshit ka Masala

Minat ya marhoom ki wasihat per ki janay wali qurbani ka sabgoshit fuqrao aur masakeen ko sadqa karna wajib hay na khudkhaen na maldaron ko day. (Makhozar: Bahar-e-Shariat, jild 3, safha 345)

Chhay (6) Suwalat-o-Jawabat

Meethay meethay Islami bhaiyon! Ab Dawat-e-Islami kayishaati idaray Maktab-tul-Madina ki matbua 112 safhat permushtamil kitaab Chanday kay baray mein Suwal JawabSafha 84 ta 88 say chhay Suwalat-o-Jawabat mulahiza hon.Ye her idaray balkay her musalman kay liye mufeed hi nahinmufeed tareen hain.


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Chanday ki Raqam say Ijtamae Qurbani kay liye

Gaen khareednaSuwal: Mazhabi ya fulahi idaray kay chanday ki raqam sayIjtamae qurbani kay liye bechnay kay wastay gaen khareedi jasakti hain ya nahin?

Jawab: Chanday ki raqam ka karobar mein lagana jaiz nahin.Us kayliye chanday denay walay say sarahtan yani saaf lafzon

mein ijazat leni zaruri hay. (jo us ki ijazat day to sirf usi kay chandayki raqam jaiz karobar mein lagaie ja sakti hay yuhen bila ijazatmalik us kay diye huway chanday ki raqam qarz denay ki bhiijazat nahin).

Gurba ko Khaalen lenay dijiye

Suwal:Agar koi shakhs her saal gharebon ko khaal deta hay, usper infiradi koshish ker kay apnay madrasay ya degar deni kaamonkay liye khaal lena aur gharebon ko mahroom ker dena kesa hay?

Jawab:Agar waqie koi esa ghareeb mustahiq Aadmi hay jis kaguzara usi khaal ya zakaat-o-fitra per muqoof hay to ab us ko

milnay walay in atiaat ki apni idaray kay liye tarkeeb ker kay usghareeb ko marhoom karnay ki hergiz ijazat nahin. (Aur agarun ghareebon ka guzara khaal waghera per muqoof na ho tokhaal ka malik jis masroof mein chahay day sakta hay. Maslandeeni madrasay ko day day) Meray Aaqa Ala Hazrat Imam Ahl-e-Sunnat Mualana Shah Imam Ahmed Raza Khan farmatay hain: Agar kuch log apnay yahan ki khaalen hajat mand,


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yatimon, bewaaon miskeno ko dena chahen kay un ki surat-e-hajat rawaie yehen ho, usay koi waiz (yani waiz kahnay wala) ya

madrasay wala rok ker madrasay kay liye lay lay to ye us ka zulumhoga.

.453 (Fatawa-e-Razaviyyah, jild 20, safha 501)

Khaalon kay liye Bay-Ja Zid mat kijiye

Suwal:Agar koi shakhs Ahl-e-Sunnat kay kisi madrasay ya kisi

ghareeb musalman ko khal denay ka waida ker chuka ho us koba-israr apnay idaray Dawat-e-Islami kay liye khal denay perAamadah karna kesa?

Jawab:Esa na karay kay yun aapas mein adawat-o-munafiqatka silsila hoga, fitnon, ghebaton, chugliyon, bad-gumaniyon, ilzamtarashiyon aur dil-azariyon waghera gunahon kay darwazaykhulen gay. Meray Ala Hazrat, ImamAhl-e-Sunnat, MualanaShah Imam Ahmed Raza Khan Fatawa-Razaviyyahjild 21 safha 253 per farmatay hain: Musalmanon mein bilawajah sharie ikhtilaf-o-fitna paida karna nayabat shaytan hay,(yani esay log us muamilay mein shaytan kay naib hain)Hadis-e-Pak mein hain: Fitna so raha hay us ko jaganay walay

per Allah ki lanat. (Al-Jami-u-Sagheer lil-siyuti, safha 370, Hadis 5975)

Suni Madaris ki Khaalen mat kaatiye

Suwal:Agar koi kahay kay mein her saal fulan Suni idaray kokhal deta hon. Us ko ye samjhana kesa kay is saal hamaray

deeni idaray Maslan Dawat-e-islami ko khal day dijiye?


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Jawab:Agar woh sahib kisi esi jaga khal deta hain jo kay us kasahe musarif hay to us idaray ko mahrom kar kay apni tanzeem

kay liye khal hasil ker lena us idaray walon kay liye sadmay kabais hoga, Yun Aapas mein kushadagi peda hogi lihaza her uskaam say ijtinab kijiye jis say musalmon mein bahum ranjeshenhon Musalmon ko nafrat-o-wahshat say bachana bohat zarurihay. Jesa kay Huzoor-e- Akram, Noor-e-Mujasam, Shah-e-Bani-Adam Rasool-e-Muhtasham & ( ka irshad-e-Muazam hay: (NYani Khush-khabri sunao aur (logon ko!&J5nafrat na dilao. (Saheeh Bukhari, jild 1, safha 42 Hadis 69)

Suni Madrasay ko Khal khud day aaiye

Suwal:Agar kahen Dawat-e-Islami kay liye khal lenay puhchay,us nay aik hamhen di aur aik khal bacha kar rakhtay huway kahakay ye Ahl-e-sunnat kay fulan Dar-ul-Uloom ko deni hay. AapAadhay ghantay kay baad maloom kar lijiye agar woh lenay naaaen to ye khaal bhi Aap hi lay lijiye. Esi Surat mein kiya karnachahiye?

Jawab:Ye zehin mein rahay kay qurbani ki khalen ikathi karna

Dawat-e-Islami ka maqsad nahin Zarurat hay. Dawat-e-Islamika aik maqsad Neki ki Dawat aam karnay ki garz say nafratenmitana aur musalmon kay dilon mein mahabbaton kay chiragjalana bhi hay. Tamam suni idaray aik tarah say Dawat-e-Islamihi kay idaray hain aur Dawat-e-Islami tamam suni idaron ki apniapni aur sunnaton bhari tahreek hay. Mumkina Surat mein achi

achi niyaten kar kay aap khud us suni Dar-ul-Uloom ko khal


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dijiye. Is tarah musalmon ka dil bhi khush karnay kisaadat hasil hogi. Tajdar-e-Risalat, Shahansha-e-Nabuwat, Mustafa

Jan-e-Rahmat, Sham-e-Bazm-e-Hidayat & ( nayirshad farmaya: Faraez kay baad sab aamal mein Allah koziyada piyara musalman ka dil khush karna hay (Al-Mujam-ul-

Kabeer lil-Tabrani, jild 11, safha 59, Hadis 11079)

Apni Qurbani ki khaal bejh di to?

Suwal:Kisi nay apni qurbani ki khaal bejh ker raqam hasil kerli ab woh masjid mein day sakta hay ya nahin?

Jawab:Yahan Niyyat ka itibar hay. Agar Qurbani ki khal apnizaat kay liye raqam kay aewaz bejhi to yun bejhna na-jaiz hayaur ye raqam us shakhs kay haq meinMaal-e-Khabees hay aur

is ka sadqa karna wajib hay lihaza kisi sharie faqeer ko day dayaur touba bhi karay aur agar kisi ka Kar-e-Khair kay liyemaslan masjid mein denay hi ki niyyat say bejhi to bejhna jaizhay aur ab masjid mein denay mein koi haraj (bhi) nahin.

Qasaab kay liye 20 Madni Phool

1. Pehlay kisi mahir goshit firosh ki nigrani mein zibahwaghera ka kaam sekh lay kay us na-tajirba kar kay liye yekaam jaiz nahin jis ki wajah say kisi kay janwar kay goshitaur khaal waghera ko urf-o-adat (yani aam mamol aurdastor) say hath kar nuqsan puhnchta ho.


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2. Mahir goshit-o-Firosh ko bhi chahiye kay jald bazi ya la-perwahi kay Sabab khal mein urf-o-adat say zaid goshit

na laga rahnay day, esi tarah Chhe-chhiray utarnay meinbhi ihtiyat say kaam lay kay us may khuwahmakha botiaur charbi na chali jaey. Nez khaie janay wali hadiyanwaghera bhi phenknay kay bajaey Tukray bana kar goshithi mein dal day aur mahir goshit-o-firosh ko bhi urf-o-adatsay hat ker goshit ya khal ko nuqsan puhchana jaiz nahin.

3. Baqra Eid mein umoman baray janwar ka bheja aur zabanwaghera nikal kar siri ka bakiya hissa aur paey kay khurayphenk diye jatay hain, isi tarah bakray kay siri paey kay bhikhaey janay walay Baaz ajza khuwamakhah zaya ker diyejatay hain esa na kiya jaey agar khud khana nahin chahtayto kisi ghareeb musalman ko bula ker ihtiram kay sath dijiyekay is tarah kay kafi afradan dinon goshit aur charbi wagheraki talash mein phir rahay hotay hain. Nez ye bhi yad rakhiyekay baray janwar kay siri paey mukamal chamray samaitasul khal say juda kar lenay ki wajah say khaal ki qeematmein kami aati hay.

4. Aam dinon mein ponch ka goshit dosray goshit kay sathwazan mein bheja jata hay jab kay qurbani kay janwar kiponch umoman khal mein hi janay detay hain us say us kagoshit zaya ho jata hay, balkay baray janwar say baaz oqaatkhaal samait ponch kat ker phenk detay hain, ye tareeqabhi ghalat hay, is tarah karnay say khal ki qeemat mein bhi

kami aati hay.


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5. Jin mulkon mein khal kaam mein lay li jati hay (maslanPak-o-Hindh mein) wahan urf say hat ker khuwamakhah

esi jaga kaat laga dena jaiz nahin jis say khaal ki qeematmein kami aa jaey. Gosht firoshon ko chahiye kay jis tarahapnay zati janwar ko sambhal sambhal kar udhairtay hain,dosron kay mulkon mein bhi isi tarah karen.

6. Dunbay ki chaki ki khaal udhairnay mein is baat ka khayalrakhiye kay Charbi khaal mein baqi na rahay.

7. Chhe-Chhiray aur charbi aik taraf jama kar kay Aakhir meinchhe-chhiray ki aar mein charbi bhi utha lay jana dhoka aurchori hay. Poch kar bhi na lain Suwal hay aur bila hajatSharie suwal jaiz nahin. Farman-e-Mustafa & ( hay: Jo shakhs hajat kay baghair logon say suwal karta hay

woh munh mein angaray dalnay walay ki tarah hay. (Shuab-ul-Iman, jild 3, safha 271, Hadis 3517)

8. Basa oqaat qurbani kay janwar mein say boti ka behtireengol lo-thara chupkay say tokri mein sarka liya jata hay ye saafsaaf Chori hay bila ijazat sharie mang kar lena bhi durust

nahin. Farman-e-Mustafa & ( hay: Jo maalmein izafay kay liye logon say suwal karta hay woh angaraymangta hay, ab us ki marzi hay kay angaray kam jama karayya ziyada. (Muslim, safha 518, Hadis 1041) Han agar logon meingoshit banta ja raha hay aur goshit firosh nay bhi lenaykay liye hath barha diya to haraj nahin.


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9. Goshit ka her woh hissa jo aam dinon mein istamal meinliya jata hay, Qurbani kay dinon mein bhi kaam mein liya

jaey. Chhe-chhiray aur charbi waghera kay turkay ker kaygoshit kay sath taqseem ker dena munasib hay, isi tarah kichezon ko phenka na jaey agar khud khana ya goshit kaysath taqseem karna nahin chahtay to yun bhi ho sakta haykay jo zarurat mand lena chahay usay bula kar diya jaeyya kisi kay hawalay ker diya jaey kay kisi zarurat mand ko

day day balkay ihtiyat usi mein hay kay khud hi kisimusalman kay hawalay ker dijiye. Ye masala yad rahaykay ghair-Muslim bhangiyon waghera ko khaal to kia aikboti bhi qurbani kay goshit mein say dena jaiz nahin.

10. Agar janwar kay galay mein rasi, nath, chamray ka pata,ghunghro, haar waghera hay to un sab ko churi say jun tokaat ker nahin balkay qaiday kay mutabiq khol kar nikallena chahiye ta kay na-pak na hon. Baghair nikalay zibahkarnay ki surat mein ya chezen khun aluda ho jati hainaur masala ye hay kay bila hajat kisi pak chez ko qasdan(yani jan bojh kar) Na-pak karna haram hay. Bil-farz na-pak ho bhi jaey tab bhi un ko phenk na diya jaey, Pak ker

kay khud istamal mein lain ya kisiMusalman ko day den.Yad rahiye! Tadie maal (yani maal zaya karna) haraam hay.

11. Churi phairnay say qabal janwar kay galay ki khaal naramkarnay kay liye agar pak pani kay bartan mein na-pak khunwala hath dal kar chulu bhara to chulu ka aur us bartan ka

tamam Pani Na-pak ho gaya. Ab ye pani galay per matdaliye. Us ka aasan sa hal ye hay kay jin ka Janwar hay usi


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say kahiye woh pak saf pani ka glass bhar kar apnay hathsay janwar kay galay mein daliye magar ye ihtiyat ki jaey

kay glass say pani dalnay ya charaknay kay duran bechmein na koi apna khun aluda hath daliye na hi pani walaygalay per khun wala hath malay ya baat sirf qurbani kay liyekhas nahin, jab bhi zabah karen us ka khayal rakhiye.

12. Zabah kay baad khun aluda churi aur usi khun say lithirayhuway hath dhonay kay liye Pani ki balti mein dal denay saychuri aur hath pak nahin hotay ulta balti ka sara pani bhina-pak ho jata hay. Aksar isi tarah kay na-pak pani say khaludhairnay mein bhi madad li jati hay aur yehi pani goshitkay andruni hissay mein jama shuda khun dhonay kay liyebhi bahaya jata hay goshit kay andar ka khun pak hota haymagar na-pak pani bahanay kay sabab ye nuqsan hota haykay ye na-pak pani jahan jahan say guzarta hay goshit kaypak hissay ko bhi na-pak karta chala jata hay. Esa mat kijiye.

13. Ajeer goshit firosh kay liye ye zaruri hay kay bakra Eidkay urf-o-adat (yani dastur) kay mutabiq qurbani kaygoshit ki botiyan bana kar day. Baaz Qasaab jald bazi kay

sabab goshit kay baray baray turkay banatay Naliyan bhisahe say tor kar nahin detay aur siri paey bhi sabit chor kerchal detay hain, esa na karen. Esi tarah qurbani karwanaywalay sakhit Aazmaish mein aa jatay hain aur basa-oqaatsiri paey waghera phenknay par jatay hain. Baaz log saburkarnay kay bajaey qasaab ko buray buray al-qaab aur galiyon

say nawaztay aur khub gunahon bhari baaten kartay hain.Han, ijara kartay waqt qasaab nay kah diya ho kay siri paey


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bana kar nahin donga to ab sabit chornay mein koie harajnahin.

14. Baaz qasaab hirs kay sabab bohat ziyada janwar bok kerletay hain aur aik jaga churi phair kar dosri jaga chalayjatay hain, phir udhar gala kaat kar pehli jaga wapas aa kerkhaal udhairnay lagtay hain aur ab dosri jaga walay intizarki aag mein sulagtay hain, is tarah log bohat takleef mein

aatay, baaten banatay, qasaab ko bura bhala kahtay hain aurphir kaie gunahon kay darwazay khultay hain. Qasaabonko chahiye kay kaam utna hi lain jitna salikay kay sath karsaken aur kisi ko shikayat ka moqa na milay.

15. Qasaab ko chahiye kay goshit banatay waqt haram ajzajuda kar kay Phenk day. Jisay goshit khana ho us per zabiha

ki haram chezon ki shanakhit farz aur makroh-e-tahreemiajza ki pehchan wajib hay takay gunahon bhari cheezen nakha dalay. (Goshit kay na khanay walay ajza ka bayan aagayaa raha hay).

16. Gosht firosh ko chahiye kay qurbani kay dinon meinpaisay kamanay ki Hirs kay sabab shariat ki khilaf warzikartay huway 100 janwar ghalat salat kaat ker apni aakiratdaon per laganay kay bajaey shariat kay mutabiq bay-shak

sirf aik hi janwar kaatay. Donon jahanon meinis ki khub barkaten paey ga kay paison kay lalach meinjald bazi ki wajah is kaam mein basa-oqaat bohat saraygunah karnay par jatay hain.


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17. Baaz bay-raham goshit firosh aam dinon mein taraptigaey ki khun ki kati hui bari nas mein paep kay zariey

pani charatay hain is tarah karnay say goshit ka wazun barhjata hay. Aur bay-zaban janwar ko na-qabil tasavur takleefpuhnchti hay nez pani kay zariey wazan barhaya huwagoshit dokhay say bhejna bhi haram aur jahanam mein layjanay wala kam hay. Baaz murgi ka goshit bhejnay walay yunkartay hain kay zabah ker kay murgi ko taqreeban15 minutes

kay liye pani mein daal detay hain, is tarah is kay goshit kawazan bhi barh jata hay. Bil-khusus qurbani kay dinon meinwazan say bhejnay walay zinda bakron waghera ko khub paniwaghera pila kar un ka wazan barha diya jata hay, esay janwarbhi dokhay say bhejna gunah hay. Musalmanon ko esiharkaton say touba karni chahiye.

Yad Rakhiye! Haram ki kamaie mein dunya kay andar bhibarkat nahin aur aakhirat ka azaab juda. Farman-e-Mustafa & ( : Jis nay haram ka aik luqma khaya us kichalees din ki namazen qabol nahin ki jaey gi aur us ki duachalees din tak na-qabol hogi. (Al-Firdous bima-Sour-ul-Khitab,

jild 3, safha 591, Hadis 5853) Mazeed aik rawayat mein hay:

Insan kay pait mein jab haram luqma parta hay, zamen-o-Aasman ka her farishta us per us waqt tak lanat karta hayjab tak woh haram luqma us kay pait mein rahay aur agarusi halat mein mar gaya to us ka thikana jahannam hoga.(Mukashfat-ul-Quloob, safha 10)

18.

Durust kaam karnay mein yaqeenan waqt ziyada sarf hoga,us per ho sakta hay hum pesha afraad mazaq bhi urhain


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magar us per sabur kijiye, Khabardar! Kahen Shaytan laraiebharie mein uljha ker gunahon mein na panhsa day!

19. Gosht ka jo hissa gobar ya zabah kay waqt niklay huwaykhun wala ho Jaey, us ko juda rakhiye aur agar goshit kaymalik ko bata dijiye takay woh usay alag say pak kar sakay.Pakanay mein agar aik bhi na-pak boti daldi to woh puridegh ka qorma ya biryani na-pak ker degi. Aur us ka khana

haram ho jaey ga. (Yad rahay! Zabah kay baad gardan kaykatay huway hissay per bacha huwa khun aur goshit kayandar maslan pait mein ya choti choti ragon mein jo khunrah jata hay woh nez dil, kaleji waghera ka khun pak hotahay. Han dam-e-masfuh yani zibah kay waqt jo khun beh karnikal chukka woh agar katay huway galay waghera ko laggaya to na-pak kar dega).

20. Janwar kaatnay aur katwanay walay ko chahiye kay aapasmein ujrat tah ker lain kiyun kay masala ye hay kay jahan(understood) yani alamat say malom ho, ya Sarahtan (yanikhulam khula Zahira) Sabit ho wahan teh karna wajib hay.Esay moqay per teh karnay kay bajaey is tarah keh dena:

Kaam per aa jao dekh lain gain, jo munasib hoga day day gay,khush kar degey, kharchi miley gi waghera alfaz qatan nakafi hain. Bagair teh kiye ujrat lena dena gunah hay. Tehshuda say zaid talab karna bhi mamno hay. Han jahan esamuamila ho kay kam karwaney waley ney kaha: kuch nahindonga, us ney kah diya: Kuch nahin longa aur phir karwaney

waley ney apni marzi say de diya to us len den mein koi harjnahin.


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Goshit kay 22 Ajza jo nahin khaey jatay

Faizan-e-Sunnat jild Awwal upper say safha 405 ta 408 per hay:Meray Aaqa Ala-Hazrat Imam Ahmed Raza Khan farmatay hain: Halaal janwar kay sab ajza halaal hain. Magarbaaz kay haram ya mamnoon ya makroh hain.

(1) Ragon ka khun (2) Pita (3) Phukna (yani masana) (4-5)Ilamat-e-mada-o-nar (6) Baizay (yani kapuray) (7) Ghudood

(8) Haram maghaz (9) Gardan kay do pathay kay shano takkhenchay hotay hain (10) Jigar (yani kaleji) ka khun (11) Tili kakhun (12) Gosht ka khun kay baad-e-zabah goshit say nikaltahay(13) Dil ka khun (14) Pit yani woh zard pani kay pitay meinhota hay(15) Naak ki ratobat kay bher mein aksar hoti hay(16)Pakhanay ka maqaam (17) Ojhiri (18) Aantain (19) Nutfa (20)

Woh nutfa kay khun ho gaya (21) Woh (nutfa) kay goshit kalothira ho gaya (22)Woh kay (Nufta) pura janwar ban gaya aurmurda niklaya bay-zabah mar gaya. (Fatawa-e-Razaviyyah, jild 2,safha, 240-241)

Samajhdar Qasaab baaz mumnoa cheezen nikal diya kartayhain magar baaz mein un ko bhi malomat nahin hoti ya be-

ihtiyati bartatay hain. Lihaza aaj kal umoman la-ilmi ki wajahsay jo cheezen salan mein pakaie aur khaie jati hain un meinsay chand ki nishand hi karnay ki koshish karta hon.

Khun

Zabah kay waqt jo khun nikalta hay us ko Dam-e-Masfuhkahtay hain. Ye na-pak hota hay us ka khana haram hay. Baad


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zabah jo khun goshit mein rah jata hay maslan gardan kay katayhuway hissay per, dil kay andar, kaleji aur tili mein aur goshit kay

andar ki chhoti chhoti ragon mein ye agar chay na-pak nahinmagar us khun ka bhi khana mamno hay. Lihaza pakanay saypehlay safaie kar lijiye. Goshit mein kaie jaga chhoti chhotiragon mein khun hota hay un ki nigahdasht kafi mushkil hay,paknay kay baad woh ragen kali dori ki tarah ho jati hain. Khasker bejhay, Siri Paey aur murgi ki raan upper kay goshit waghera

mein bareek kali doriyan dekhi jati hain khatay waqt un ko nikaldiya karen. Murgi ka dil bhi sabit na pakiye, lambaie mein charcheray ker kay is ka khun pehlay achi tarah saf ker lijiye.

Haram Maghaz

Ye sufaid doray ki tarah hota hay jo kay bejhay say shuru ho kergardan kay andar say guzarta huwa puri reerh ki hadi meinaakhir tak jata hay. Mahir Qasaab gardan aur reerh ki hadi kaybech say do per kalay yani do turkay ker kay haram magaz nikalker phenk detay hain. Magar bariha bay-ihtiyati ki wajah saythora bohat rah jata hay aur salan ya biryani waghera mein pak

bhi jata hay. Chuna-chay Gardan, chanp aur kamar ka goshitdhotay waqt Haram magaz talash kar kay nikal diya karen. Yemurgi aur degar parindon ki gardan aur reerh ki hadi mein bhihota hay, pakanay say qabal us ko nikalna bohat mushkil haylihaza khatay waqt nikal dena chahiye.


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Pathay

Gardan ki mazboti kay liye is ki donon taraf pelay rang kay dolambay lambay pathay kandhon tak khechay huway hotay hain.Un pathon ka khana mumno hay. Gaey aur bakri kay to aasanisay nazar aa jatay hain magar murgi aur parindon ki gardan kaypathay ba-aasani nazar nahin aatay, Khatay waqt dhundh kerya kisi janay walay say poch kar nikal dijiye.

Ghudood

Gardan per, Halaq mein aur baaz jaga charbi waghera meinchoti bari kahen surkh aur kahen matiyalay rang ki gol golghanthen hoti hain un ko arabi mein Ghudda aur urdu meinGhudood kahtay hain. Ye bhi mat khaiye, pakanay say pehlay

dhundh ker nikal dijiye. Agar pakay huway goshit mein bhinazar aa jaey to nikal dijiye.

Kapura

Kapuray ko khusya, faota ya baiza bhi kahtay hain un ka khanamakroh-e-tahrimi hay. Ye bell, bakri waghera (nar yani muzakir)

mein numaya hotay hain. Murgi (nar) ka pait khol ker aantenhataen gen to peeth ki andruni sitah per anday (Egg) ki tarahsufaid chhotay chhotay beej numa nazar aaen gay yehi kapurayhain. Un ko nikal dijiye. Afsos! Musalmanon ki baaz hotilonmein dil, kaleji kay ilawa bell, bakri kay kapuray bhi tavay perbhun ker pesh kiye jatay hain. Galban hotel ki zaban mein us

Dish ko Kata Katkaha jata hay. (Shayad us ko Kata Katisliye kahtay hain kay gahak kay samnay hi dil ya kapuray waghera


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dal ker tez awaaz say tavay per kat tay aur bhuntay hain is sayKata Katki awaaz gunjti hay).

Ojhiri

Ojhiri kay andar ghilazat bhari hoti hay is ka khana Makroh-e-Tahrimi hay magar musalmanon ki aik tadaad hay jo aaj kal isko shoq say khati hay.

Qurbani ki Khalen Jama karnay walay kay liye 22

Niyaten aur Ihtiyaten

Do Farameen-e-Mustafa & ( :1. Musalman ki Niyyat us kay Amal say behtar hay. (Mujam-

ul-Kabeer, jild 6, safha 185, Hadis 5942)

2. Achi Niyyat banday ko jannat mein dakhil kar deti hay.(Al-Firdous Bima-Sour-ul-Khitab, jild 4, safha 305, Hadis 6895)

Do Madni Phool:

Baghair achi Niyyat kay kisi bhi Amal-e-khair ka Sawabnahin milta

Jitni achi Niyyaten ziyada, utna Sawab bhi ziyada.1. Raza-e-Ilahi kay liye achi achi Niyyaten karta hon2. Her hal mein Shariat-o-Sunnat ka Daman thaamen rahon ga.


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3. Qurbani ki khalon kay liye bhag dhor kay zariye Dawat-e-Islami say tawun karon ga

4. Koi lakh bad-Suloki karay magar izhar-e-gusa aur5. Bad akhlaqi say perhaiz ker kay Dawat-e-Islami ki Namos-o-

Izzat ki hifazat karon ga.

6.

Qurbani ki khalon kay sabab lakh masrofiyat hui bila-uzur sharie kisi bhi Namaz ki jamait to kia Takbeer-e-Ola bhi tarak nahin karon ga

7. Pak libas mai imama shareef aur tahband shaaper wagheramein daal kar nimaziyon kay liye sath rakhon ga (Hasb-e-zarurat bastay waghera per bhi rakh saktay hain. Is ki khastakeed hay, kiyun kay zabah kay waqt nikla huwa khunNijasat-e-Ghaliza aur peshab ki tarah na-pak hay aur khalenjama karwanay walay ka apnay kapray pak rakhna intihaiedushwar hay. Bahar-e-Shariat jild 2 safha 389 per hay:Nijasat-e-Ghaliza ka hukum hay kay agar kapray ya badanmein aik dirham say ziyada lag jaey to us ka pak karna farz

hay, bay-pak kiye namaz parh li to hogi hi nahin aur qasdanparhi to gunah bhi huwa aur agar ba-niyyat istikhfaf (yaniis Hukum-e-Shariat ko halka jan ker) hay to kufur huwa auragar darham kay baraber hay to Pak karna wajib huwa aurqasdan parhi to gunahgar bhi huwa aur agar darham saykam hay to pak karna sunnat hay kay bay-pak kiye namaz

hogi magar Khilaf-e-Sunnat hui aur us ka iyada behtar hay).


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8. Masjid, Ghar, Maktab aur Madrasay waghera ki dariyon,chataiyon, Karpet aur degar chezen khun aluda honay say

bachaon ga (wuzu khanay kay geelay farsh ya paedanwaghera per bhi khun aluda paon samait janay saybachnay aur wuzu kartay huway khub ihtiyat karnay kizarurat hay warna nijasat ki aludgi aur na-pak pani kaycheenton say apnay sath dosray ko bhi na-pak ker dalnayka ihtimal rahay ga).

9. Khun Aalud badbu-daar kapron samait masjid mein nahinjaonga (badbu na bhi aati ho tab bhi na-pak badan ya kapraya chez masjid mein lay jana mana hay. Zakham, phorhay,kapray, imama, chada, badan ya hath munh waghera saybadbu aati ho to tab bhi masjid kay andar dakhil hona haram

hay. Faizan-e-sunnatjild awal safha nechay say 1217 perhay: Masjid ko (badbu) say bachana wajib hay lihaza masjidmein mitti ka tail jalana Haram, masjid mein diya ya salaie(yani machis ki tili) sulagna haram, Hata kay Hadis meinirshad huwa: Masjid mein kacha goshit lay jana jaiz nahin.

(Ibn-Maja, jild 1, safha 413, Hadis 748)Halan kay kachay goshit

ki (badbu) bohat khafeef (yani halki) hay).

10. Qalam, Raseed book, Paid, Glass, Chaey kay piyalay wagherapak chezon ko na-pak khun nahin lagnay donga (Fatawa-e-Razviya Mukharja, jild 4, safha 585 per hay: Pak chez ko(Bila Ijazat-e-sharie) na-pak karna haram hay)


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11. Jo dosray idaray ko khal denay ka waida ker chuka hogaus ko bad ahadi ka mashvara nahin donga (Asaan tareeqa

ye hay kay achi achi niyaton kay sath aap say her saalmutawjah rahiye aur khud hi pehal ker kay khaal bok karwaker rakhiye)

12. Apni tae shuda khaal agar kisi suni idaray ka aadmi lenaynahin puhcha, ya

13. Ghalti say meray pas aa gaie to ba-niyyat Sawab udhar dayaaonga.

14. Jo khal day ga ho saka to us ko Maktaba-tul-Madinah kakoi Risala ya Pumflate tohfatan pesh karonga.

15. Nez us ko Shukriya, Jazakallah ( .PQ) kahonga (Farman-e-Mustafa & ( : R ?@ST &.&STV yani jis naylogon ka shukriya ada na kiya us nay Allah ka bhishukriya ada na kiya). (Tirmizi, jild 3, safha 374, Hadis 1962)

16. Khaal denay walay per infiradi Koshish kar kay us kosunnaton bharay Ijtima aur

17. Madani Qaflon mein Safar waghera ki raghbat dilaonga.18. Baad mein bhi us say rabta rakh ker khal denay kay ihsaas

kay badlay mein usay madani mahool mein lanay ki koshish

karonga agar


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19. Woh Madani mahool mein huwa to usay Madni Qaflay kamusafir ya

20. Madani Inamat ka amil banaon ga.21. Koi na koi mazeed madani tarkeeb karon ga. (Zamay daran

ko chahiye kay baad mein waqt nikal ker khaal denay walonka shukriya ada karnay zarur jaen nez un sab mohsinen

ko alakaie sitah per ya jis tarah munasib ho ikatha ker kaymukhtasir Neki ki Dawat aur langer rasael waghera kitarkeeb farmaen. Rasael ki Dawat-e-Islami kay chanday saynahin juda gana tarkeeb karni hogi)

22. Dur-o-Nazdeek jahan say bhi khal uthanay (ya basta ya koisa kam sambhalnay) ka zima dar Islami bhai hukum farmaen

gain, bila Radu kad itaat karonga. (yeh niyyaten bohatkam hain, Ilm-e-niyyat say Aashina mazeed bohat sariniyyaten nikal sakta hay)

Aik Ahum sharie masala

Hamesha Qurbani ki Khalen aur Nafli Atiyaat Kulli Ikhtiyaratyani kisi bhi naik aur jaiz kaam mein kharch ker liye jaey usniyyat say inayat farmaya karen kiyun kay agar makhsos kerkay diya maslan kaha kay: Ye Dawat-e-Islami kay madrasay kayliye hay to ab masjid ya kisi Madd (yani unwan) mein us kaistamal karna gunah ho jaey ga. Lenay walay ko bhi chahiye kay

agar kisi makhsos kaam kay liye bhi chanda lay to ihtiyatan kah


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diya karay kay hamaray yahan maslan Dawat-e-Islami mein aurbhi Deeni kaam hotay hain, Aap hamhen Kulli ikhtiyaraat day

dijiye takay ye raqam Dawat-e-Islami jahan munasib samjhaywahan naik aur jaiz kaam mein kharch karay. Yad Rahay! Chandadenay wala Han karay aur woh chanday ya khal waghera ka asulmalik ho to hi Ijazat mani jaey gi. Lihaza chanda ya khal peshkarnay walay say poch liya jaey kay ye kis ki taraf say hay agarkisi aur ka naam bataie to ab us ka Haan karna mufeed na

hoga asul malik phone waghera kay zariye rabta karay. (Zakaataur fitra denay walay say kulli Ikhtiyarat lenay ki hajat nahinkiyun kay ye Sharie heelay kay zariye istamaal kiye jatay hain)

Madani Iltija: Qurbani kay tafseeli masael Bahar-e-Shariat

jild 3 safha 337 ta 353 mein mulahiza farmaiye.

() .*+',- /'01 ) 345

Kash Mai Gonga Hota!

Ameer-ul-Momenin Hazrat Sayyiduna Siddeeq e Akbar 4 qataee jannati honey key bawajood zaban kiaaftoon sey behad khof zada raha kartey the chunacheyfarmatey hain: kash mai gonga hota mager zikr ullah kihad tak goyae (yani bolne ki salahiyat) hasil hoti, (mirqatul mafateeh).


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Makiz-o-Marajih

Alamghiri, Dar-ul-Fikr, Beirut

Al-Jami-us-Saghir, Dar-ul-Kutub Ilmiyyah, Beirut

Al-Mustadrak, Dar-ul-Marifah, Beirut

Ashat-ul-Lamat, Quetta

Azawajiru An-iqtirf il Kabair, Dar-ul-Marifah, Beirut

Bahar-e-Shariat, Maktabah Razawiyyah, Karachi

Durrat-un-Nasihin, Dar-ul-Fikr, Beirut

Dur-ru-Mukhtr, Dr-ul-Kutub Ilmiyyah, Beirut

Fatawa Amjadiyyah, Maktabah Razawiyyah, Karachi

Fatawa Razawiyyah, Raza Foundation, Lahore

Firdausbima Saur-ul-Khitab, Dar-ul-Kutub Ilmiyyah, Beirut

Hayat-ul-Haywan, Dar-ul-Kutub Ilmiyyah, Beirut

Hiddayah, Dar-ul-Haya-tur-Ras

Latayif-ul-minan wal-akhlaq lish-sharani, Dar-ul-Kutub

Ilmiyyah, Beirut


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Mirat-ul Manajih, Ziya-ul-Quran Publishers, Lahore

Mirqt-ul Maft, Dr-ul-Fikr Beirut

Mujam Kabr, Dr Ihy-ut-Tur-ul-Arab, Beirut

Mukshafa-ul-Qulb, Dr-ul-Kutub Ilmiyyah Beirut

Musnad Imm Amad, Dr-ul-Fikr Beirut

Quran-e-Pak, Maktabat-ul-Madinah Karachi

Sahih Bukhari, Dar-ul-Kutub ilmiyyah, Beirut

Sahih Muslim, Dr Ibn Jazm, Beirut

Shuabul mn, Dr-ul-Kutub Ilmiyyah, Beirut

Sunan Ibn Mja, Dr-ul-Marifa, Beirut

Sunan Kubr, Dr-ul-Kutub Ilmiyyah, Beirut

Sunan-ut-Tirmi, Dr-ul-Fikr, Beirut


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Fehrist

Kitab Parhnay ki Dua................................................................................... ii

ABLAQGHORAY SUWAR..................................... 1

Durood Shareef ki Fazilat............................................................................. 1

Ablaq ghoray suwar ...................................................................................... 1

Allah kay char (4th) Huroof ki Nisbat say char (4th) ..................................... 2

Kiya qarz lay ker bhi Qurbani karni hogi? ................................................... 3

Pul-Siraat ki Suwari ...................................................................................... 3

Qurbani karnay walay baal, nakhun na kaaten............................................ 4

Gharibon ki Qurbani .................................................................................... 5

Mustahib kaam kay liye Gunah ki Ijazat nahin ........................................... 5Qurbani Wajib honay kay liye kitna maal hona chahiye ............................. 6

Waqt kay andar Sharat paey gaey to hi Qurbani Wajib hogi ..................... 7

Qurbani kay 12 Madani Phool ..................................................................... 8

Aaibdar Janwaron ki tafseel jin ki Qurbani nahin hoti ............................. 10

Zibah mein kitni Ragen kaatni chahen?..................................................... 11

Qurbani ka Tareeqa.................................................................................... 12

Qurbani ka Janwar zabah karnay say pehlay ye Dua parhi jaey............... 13

Bakri Jannati Janwar hay............................................................................ 14

Janwaron per Raham ki Apeel.................................................................... 14

Marnay kay baad Mazlom Janwar musallat ho sakta hay......................... 15

Qurbani kay waqt Tamasha dekhna kesa?................................................. 16


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Zabiha ko Aram puhnchaiye ...................................................................... 17

Janwar ko Bhoka Piyasa Zabah na karen ................................................... 18

Bakri Chhuri ki taraf dekh rahi thi ............................................................. 19

Zabah kay-liye tang mat ghasito! ............................................................... 19

Makhi per Raham karna Bais-e- Magfirat ho gaya .................................... 20

Makhi ko Marna kesa? ............................................................................... 20

Qurbani mein aqeeqay ka hissa.................................................................. 20

Ijtamae Qurbani ka Gosht Wazan ker kay Taqseem karna hoga............. 21

Andazay say Gosht Taqseem karnay kay do Heelay.................................. 21

Qurbani kay gosht kay Teen (3) Hissay..................................................... 22

Wasihat ki Qurbani kay Goshit ka Masala................................................ 22

Chhay (6) Suwalat-o-Jawabat..................................................................... 22Chanday ki Raqam say Ijtamae Qurbani kay liye Gaen khareedna ......... 23

Suni Madrasay ko Khal khud day aaiye ..................................................... 25

Apni Qurbani ki khaal bejh di to? ............................................................... 26

Goshit kay 22 Ajza jo nahin khaey jatay.................................................... 34

Haram Maghaz ........................................................................................... 35

Pathay......................................................................................................... 37

Ghudood ..................................................................................................... 37

Kapura......................................................................................................... 37

Ojhiri........................................................................................................... 38

Qurbani ki Khalen Jama karnay walay kay liye 22 Niyaten aur Ihtiyaten 38

Aik Ahum sharie masala........................................................................... 42


50/50

ablaq ghorey suwar (roman urdu), allama muhammad ilyas qadri

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