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356–M

dean@cosis.edu.pk

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Three Grades of Islam & Necessity of Taswwuf in the Contemprary

Absract

:God the almighty has sent the prophet (PBUH) as an illustrater.He has explained

the all kinds of commands and the prohibited matters as such as the Almighty

God has explained them in the Holy Quran, wich are preserved in The shape of

Hadith.This was all to show the account of jurisprudentic authorities of the prophet

(PBUH) which were authorised him by God, the almighty.Thus all these are a part

of our jurisprudence and they are applicable and practicable as like as the Holy

Quran.It is collective faith of Muhammaden Ummah that He(PBUH) is at the

designation of illustrater.The Holy Quran and Hadith,The jurists of Ummah of the

ancient ages and those who came after them, are to follow the illustrations of the

Prophet (PBUH)

Keywords: Il lustrater, Prohibited Matters, Jurisprudentic Athorities,

Practicable, Aplplicabl, Muhammaden Ummah, designation of illustrater,

". : : . :

-v -iv -iii

- - -i

- - ii

AbsractBecause of some incompetent people who call themselves Sufi, {Tasawwuf} is

blamed of Ignorance and refraining from struggle in social terminology. But when we

glance at the history of Sufis we see that where the Sufis remain busy in prayers citations

and conception on the other side they not only raise slogan of truth against the Muslim

rulers, but also take part strongly in the movements of independence against the

non-Muslims dominations in their countries. They accepted martyrdom and faced the

hurdles of captivity but did not accepted the domination of infiltrators on their lands.

Noor-ud-Din Zangi, Sultan Zahir Babras and Ottoman Emperor Sultan Muhammad Fateh

Struggle in the freedom movement against the colonization's systems. All of them were

trained by Sufis.

Apart them the sufi personalities and movements of North Africa wrote a golden

history of struggle and hard working against the modern colonization's systems The

Egyptian Sufis stood up against Tarters in the leadership of imam Ezza- ud- Din Ibno

Abdus Salam. Ahmad Urabi. Shaykh Hassan Adawi Shaykh Muhammad Aleesh and

Shaykh Sharqawi resisted against Nepolian. In Sudan, Shaykh Muhammad Ahmad and

Shaykh Abdullah Hassan resisted in Libya, Umar

Mukhatar Struggled for emancipation

Keyword:Tasawwuf, Struggle,History of Sufis, Hurdles of CaptivityDomination of

Infiltrators, Ottoman Emperor, Colonization's Systems

The Preaching of Islam

A.R.Gibb

(Mediterranean Sea)

(Alber Shandor) Salahuddin the purest heor in Islam"

(Easter Church)

(Museede Homme)

(1)T.W. Arnold,(1990) The Preaching of Islam, Delhi low printed bublication II ed, p265

Alber Shandor ( )

www.djelfa.info

www.etmoureclion.com ( )

(1)T.W. Arnold,(1990) The Preaching of Islam, Delhi low printed

(Reprinted) bublication II ed

(29)www. djelfa.info

30www.etmoureclion.com

Abstract

Mawlana Muhammad Taqi Amini (1926-1991) was an eminent scholar and thinker

of the subcontinent. His thoughts and services in the domain of Islamic

jurisprudence were immense. He was completely aware of the demands of the

modern world and helped reinterpret Islamic teachings in accordance with them. A

profound man of letters, he considered ijtihad the need of the contemporary world.

He possessed prophetic vision where the solution of new issues - usury, speculative

transactions, stock exchange, insurance, women's rights, the ownership of the land

and education - in the ever-changing world was concerned. This is the most

significant aspect of his thoughts which inspired me to write on the remarkable

achievements of Mawlana Muhammad Taqi Amini.

Keywords: jurisprudence, ijtihad, usury, stock exchange, insurance, women's

rights

(Shares)

(Bond)

Abstract

The legal status of seeking blessings (barakat) Lexically, barakat and tabarruk mean

increase, blessedness and goodness. Technically, the words connot inward benefit and

increase even if they are not outwardly apparent. At times something is short in quantity

but it seems greater in amount due to baraka - The divine blessing, from the time of the

Prophet(SAW) of Allah to date, the Muslims have been benefiting from the blessings of the

righteous. Scores of verses from the Qur'an and traditions of the Holy Prophet(SAW)

established the permissibility of seeking benefit from the pious. Traditions tell us that the

Companions used to seek divine blessings through the perspiration of the Proghet(SAW)

and anything associated with his person. The lives of the Muslim saints also enlighten us

on the validity of seeking blessings from the relics of the pious predecessors.

Keywords: barakat, tabarruk, divine blessing, blessings of the righteous.

Abstract The holy Quran is the book of revelation. Its each verse explicates its cohesion to

the other. The perusal of the verses verifies manifestly that each verse is a

composition of many sentences and in the formation of each sentence veritable

factors are perceived. These factors are either figurative or lexical. When the

constituents of the Quranic sentence are juxtaposed, certain lucidity is found for

its coherence which not only pledges the apparent constituents but transforms

them into perceptible enlightenment. If these links lack, the explanation becomes

intangible. This significant figurative coherent includes relativity, specialty,

fixity, spatiality, clarity and interpretation. This paper throws light on the

application of these relatives in Quranic sentences with instances.

Keywords: sentence, formation, figurative, juxtaposed, explanation,

Abstract There is no doubt that initially words of language were used to convey the

meanings, feelings and figures directly about the facts and realities, but change

occurred and words were moulded accordingly to the human needs and

metaphorical forms progressed rapidly to achieve the goals like wideness,

affirmation and likening etc. So the change is in direct relation with the metaphor.

If there is no need of the above mentioned goals and characteristics, then it is related

to the reality. Due to that, linguistics expert understood the importance of metaphor

very well, which gives literary texts a technical aspect and creates a decisive partition

between a "literary text" and a"general script".

So, in this article, we wanted to discuss the following aspacts of the topic in the

following points:

1. Evolutionary change in the meaning of linguistic word;

2. Usage of word "Majaz" as titles of the Arabic books.

3. Understanding that "Majaz" is more communicative then reality".

4. The probability of "Majaz" to be associated with the lie.

5. The presence of "Majaz" in the Holy Qur'an.

6. At the end of the article, there is a short summary of "majaz" and its vital

role to enrich the "literary text" and to create decisive partition between it and the

"general script", in which there is a direct expression of realities.

Keywords: Metaphor, Language, Sentence, Script, Arabic, Islam, Heritance.

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Abstract

The one who glances at the history of world literature comes to realize

that the literature produced by various regions and in different languages is

closely connected. So the world over literary personalities absorb influence from

other authors and also leave influence on their contemporaries as well as later

generations. That is why we see that the great poet of East, Allama Muhammad

Iqbal, too, was affected by the Arabic literature and its poets. And he composed

many of his verses which remind one of lofty Arabic poems. It is so because from

Iqbal’s viewpoint the Arab nation was possessed of so many noble traits of

character; one of their most significant features is their ability to lead all the

nations of the world because it carried the last divine message of God – the

message which was cosmopolitan in nature. The above is one aspect of my

article. To illustrate this point, I have quoted the verses of Iqbal demonstrating

that he was impressed by the thoughts expressed in Arabic literature. And the

other aspect of my article deals with Iqbal’s endeavours for bringing unity to the

Muslim ummah. To exemplify this theme, I expounded the five major binding

factors which Iqbal described in his poetry as well as in his prose.

Keywords: Absorb influence, Leave influence, Impress by Arabic Poetry,

Major binding factors

1931 Bombay Chronicle "But there is another sense in which the word (Pan-Islamism)

should be used and it does contain the teaching of the Quran In

the sense it is not a political project but a social experiment Islam

does not recognize caste or race or colour In fact, Islam is the

only outlook on life which has really solved the colour question, at

least in the Muslim world, a question which modern European

civilization with all its achievements in science and philosophy, has

not been able to solve Pan-Islamism, thus interpreted, was taught

by the Holy Prophet and will live forever"(41)

— —

(31) http//www.gustvoice.com/vb/showth¶read.ph?t=3613

(41) Basheer Ahmad Dar,(1981).Letters & Writings of Iqbal, Iqbal Academy

Pakistan, Lahore, p-56

website(18) http//www.gustvoice.com/vb/showthread.ph?t=3613

English Book(19) B. A. Dar, (1981).Letters & Writings of Iqbal, Lahore, Iqbal Academy Pakistan,