dudjom tersar ngondro1
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om ah hung ch wang ram yik l
trengwa tab yikdru l| tr gy
! h " #rom the syllable
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into a three(spoked )ajra of red l
-ssence of +nterdependent !rigin
offerings to the buddhas and bod
are purif
DailyPracticeinThreeParts
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ka kha ga gha ng
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om y dharma hetu prabha)a he
1ll dharmas orig
brings the cau
om
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9ecite the mantr
9ecite this se)en or three time
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To bless your mala before beg
and co
1lso recite it from time to tim
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Th
The 9
N13! 0> 3-D T-N 7?+ 7@N 8
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'1+ 5
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Thus&
Belie)e that the 9o
embodiment of the ref
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D+ E>N7 C1N7 5
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D1 N- E>N7 T- A
#rom now until samsara becom
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The bodies& enjoyments& possess
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5
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1bo)e one.s head is 2ajrasatt)
!3 21C91 S1TT21 S131?1
A TS1 3- TS+T
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21C91 3
Thus& with the )isuali:
Then
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Thus& ha
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#if
91N7 N?+D D!9
!neself is 2ajaryogini in
DG S>3 S1N7 7?- 31 0G DG
C- E
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!3
The embodiment of all the Budd
/+n this and future li)es and
Thus& recite this ma
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The blessings a
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01 31 @D S 91N7
The Teacher diss
'ith one.s own sta
Thus
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7@N 8! @D 817
+ p
7rant me the
$The transference of consc
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0G 5
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T>N7 D1N7
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is conHuered/ my skull is cut*She
isJ placed on a tripod hearth of h
uni)erse*The letters& short 1< an
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?19 50 D9@N 7?+ T>A
N?- 0-N 5
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1bo)e& the guests who recei)
common and supreme spirit
discharged;in particular& harmdo
subside into space*1d)ersity and
is Ip
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N1 3! 8-N D- 31 N13 AGN
D>A N710 7?+ 7?1 TS! A-3 8
8- S>N7|7?> 01 7!7 81 71N7
'1 8GN S>3 TS!A 819 5
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comp
3ay Iall
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D1 N+ 0G D1N7 0!N7 5
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been my parents*3ay + accomp
Thus& in order to ben
the 8reliminary 8ract
the essential meaning o
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