el universo de las reglas.pptx
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EL UNIVERSO DE LAS
REGLASLEVI-STRAUSS
Sandra Razo
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Claude Levi-Strauss
One of Frances foremost
thinkers of the 20th century. The
celebrated philosopher and
anthropologist is one of the key
figures of structuralism and is
along with Franz Boas and
James George Frazer oftenreferred to as the father of
modern anthropology as he
dramatically changed the
Western perception of culture
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Levi-Strauss was born in
Brussels, Belgium, in 1908. He
grew up in France and was
educated in Paris. Afterattending the Lycee Janson de
Sailly and the Lycee
Condorcet, he continued
education at the Sorbonne in
Paris where he studied
philosophy and law. However,
he soon gave up law and
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After graduating from philosophyin 1931, he taught at secondaryschool until 1935 when he took
part of a French cultural missionto Brazil. At the Sao PauloUniversity, he became a visitingprofessor of sociology, while his
wife Dina was a visiting professorof ethnology. Besides teachingsociology, Levi-Strauss alsomade several trips to the Amazonjungle where he lived and studiedthe native tribes.
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After the outbreak of the SecondWorld War, Levi-Strauss returnedto France and took up arms. AfterFrances capitulation in 1941, he
left the country. He went toMartinique from where heemigrated to New York City. There,he taught at the New School for
Social Research and at the EcoleLibre des Hautes Etudes which heco-founded with other Frenchemigrates in New York including
Henri Focillon, Jacques Maritain
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Levi-Strauss returned to Paris
in 1948 to receive doctorate
from the Sorbonne. One yearlater, he published his first
notable workThe Elementary
Structures of Kinship that soon
became one of the mostimportant works in
anthropology.
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Although Levi-Strauss was well established among
the academic circles by the mid-1950s, he rose to
international prominence after he published Tristes
Tropiques in 1961. This partly philosophical and
partly biographical account of his trips and life withthe South American Indian tribes, and his next
masterpieceLa Pensee Sauvage that was
published one year later laid the foundation for
modern anthropology as well as Western
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In the later half of the 1960s,
Levi-Strauss focused on a
four-volume study, the
Mythologiques which wasfinally published in 1971.
Levi-Strauss remained active
after his retirement and
continued to publish works on
a variety of topics nearly until
his death. He died in 2009,
only a few weeks before his
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La Vie familiale et sociale des Indiens Nambikwara (1948)
Les Structures lmentaires de la parent (1949)
Tristes Tropiques (1955) Anthropologie structurale (1958)
Le Totemisme aujourdhui (1962)
La Pensee sauvage (1962)
Mythologiques I-IV (1964-1971)
Anthropologie structurale deux ( Vol. II; 1973)
La Voie des masques (The Way of the Masks; 1972)
Myth and Meaning (1978) Paroles donns (, 1951-1982; 1984)
Le Regard loign (The View from Afar; 1983)
La Potire jalouse (The Jealous Potter; 1985)
Histoire de Lynx (The Story of Lynx; 1991)
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Prohibicin del incesto
Se halla en la naturaleza
Pasaje de lo
Biolgico Cultural
Consanguneo Alianza
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Confusin
Prohibicin del incesto reglas de
exogamia
Asimila a un grupo de hermanos y hermanas
con un grupos de primos hermanos (ya sea
maternos o paternos) y a la otra mitad comoesposos potenciales
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Jua
n
Chon
a
EGO
rardo
{
{Cuc
o
Marta
Prez{
Pep
e
Rosa
Mara Petra Cleta Ines
deal esposa Hermanas
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Prohibicin del incesto
No siempre se expresa en funcin de los
grados de parientes reales
Siempre apunta a los individuos que se dirigen
entre s mediante ciertos trminos
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Naturaleza y Cultura
Ambas opera segn el ritmo de recibir y dar
Da y recibe lo que da
Impone la Alianza, no
la determina
Da ms y recibe ms
de lo que da
Recibe la Alianza y
define sus
modalidades
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Cultura
Papel primordial en la alianza
Asegura la existencia del grupo como grupo
A travs de las formas de intervencin
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Prohibici
n del
incesto
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Prohibicin del incesto
Pone en juego la existencia fsica o espiritual
del grupo
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Prohibicin del incesto
Controla la distribucin de:
Mujeres
Conjunto de valores
Alimento
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Mujeres
Parece ser que siempre hay un nmero
insuficiente de ellas
No importa si se son mongamos o polgamos
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Poco deseables
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Solucin
Homosexualidad
Poliandria
Prstamo de mujeres
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Importancia
La alimentacin completa depende de la
cooperativa de produccin
Cuntas ms mujeres, ms hay para comer
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Brown:
Sistema econmico y las reglas tradicionales de
la divisin del trabajo entre sexos
La vida comn entre hombre y mujer es una
necesidad
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