mangalya stavam
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P
ULASTHYA
LASTHYA
MAHARISHI
AHARISHI
'
S
MANGALYA
ANGALYA
STHAVAM
THAVAM
P
P
P
ART
RT
RT
OF
F
F
VISHNU
ISHNU
ISHNU
DHARMOTTHARAM
HARMOTTHARAM
HARMOTTHARAM
)
Annotated Commentary In English By
nnotated Commentary In English By
OPPILIAPPAN KOIL
PPILIAPPAN KOIL
Sri. VaradAchAri SaThakOpan
ri. VaradAchAri SaThakOpan
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SrI MAlOlan
rI MAlOlan
--
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AhObila Matam
hObila Matam
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111 IntroductionIntroductionIntroduction Pg. 1Pg. 1Pg. 1
222 SlOkams and CommentarySlOkams and CommentarySlOkams and Commentary Pg. 5Pg. 5Pg. 5
333 SlOkam 1 & 2SlOkam 1 & 2SlOkam 1 & 2 Pg. 7Pg. 7Pg. 7
444 SlOkam 3SlOkam 3SlOkam 3 Pg. 9Pg. 9Pg. 9
555 SlOkam 4SlOkam 4SlOkam 4 Pg. 11Pg. 11Pg. 11
666 SlOkam 5SlOkam 5SlOkam 5 Pg. 14Pg. 14Pg. 14
777 SlOkam 6SlOkam 6SlOkam 6 Pg. 16Pg. 16Pg. 16
888 SlOkam 7SlOkam 7SlOkam 7 Pg. 18Pg. 18Pg. 18
999 SlOkam 8SlOkam 8SlOkam 8 Pg. 20Pg. 20Pg. 20
101010 SlOkam 9SlOkam 9SlOkam 9 Pg. 21Pg. 21Pg. 21
111111 SlOkam 10SlOkam 10SlOkam 10 Pg. 23Pg. 23Pg. 23
121212 SlOkam 11SlOkam 11SlOkam 11 Pg. 24Pg. 24Pg. 24
131313 SlOkam 12SlOkam 12SlOkam 12 Pg. 26Pg. 26Pg. 26
141414 SlOkam 13SlOkam 13SlOkam 13 Pg. 28Pg. 28Pg. 28
151515 SlOkam 14SlOkam 14SlOkam 14 Pg. 30Pg. 30Pg. 30
161616 SlOkam 15SlOkam 15SlOkam 15 Pg. 32Pg. 32Pg. 32
171717 SlOkam 16SlOkam 16SlOkam 16 Pg. 33Pg. 33Pg. 33
181818 SlOkam 17SlOkam 17SlOkam 17 Pg. 34Pg. 34Pg. 34
191919 SlOkam 18SlOkam 18SlOkam 18 Pg. 35Pg. 35Pg. 35
202020 SlOkam 19SlOkam 19SlOkam 19 Pg. 36Pg. 36Pg. 36
212121 SlOkam 20SlOkam 20SlOkam 20 Pg. 37Pg. 37Pg. 37
222222 SlOkam 21SlOkam 21SlOkam 21 Pg. 39Pg. 39Pg. 39
232323 SlOkam 22SlOkam 22SlOkam 22 Pg. 43Pg. 43Pg. 43
242424 SlOkam 23SlOkam 23SlOkam 23 Pg. 45Pg. 45Pg. 45
252525 SlOkam 24SlOkam 24SlOkam 24 Pg. 46Pg. 46Pg. 46
262626 SlOkam 25SlOkam 25SlOkam 25 Pg. 48Pg. 48Pg. 48
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272727 SlOkam 26SlOkam 26SlOkam 26 Pg. 49Pg. 49Pg. 49
282828 SlOkam 27SlOkam 27SlOkam 27 Pg. 51Pg. 51Pg. 51
292929 SlOkam 28SlOkam 28SlOkam 28 Pg. 53Pg. 53Pg. 53
303030 SlOkam 29SlOkam 29SlOkam 29 Pg. 55Pg. 55Pg. 55
313131 SlOkam 30SlOkam 30SlOkam 30 Pg. 57Pg. 57Pg. 57
323232 SlOkam 31SlOkam 31SlOkam 31 Pg. 58Pg. 58Pg. 58
333333 SlOkam 32SlOkam 32SlOkam 32 Pg. 59Pg. 59Pg. 59
343434 SlOkam 33SlOkam 33SlOkam 33 Pg. 60Pg. 60Pg. 60
353535 SlOkam 34SlOkam 34SlOkam 34 Pg. 62Pg. 62Pg. 62
363636 SlOkam 35SlOkam 35SlOkam 35 Pg. 63Pg. 63Pg. 63
373737 SlOkam 36SlOkam 36SlOkam 36 Pg. 64Pg. 64Pg. 64
383838 SlOkam 37SlOkam 37SlOkam 37 Pg. 65Pg. 65Pg. 65
393939 SlOkam 38SlOkam 38SlOkam 38 Pg. 66Pg. 66Pg. 66
404040 SlOkam 39SlOkam 39SlOkam 39 Pg. 68Pg. 68Pg. 68
414141 SlOkam 40SlOkam 40SlOkam 40 Pg. 70Pg. 70Pg. 70
424242 SlOkam 41SlOkam 41SlOkam 41 Pg. 72Pg. 72Pg. 72
434343 SlOkam 42SlOkam 42SlOkam 42 Pg. 74Pg. 74Pg. 74
444444 SlOkam 43SlOkam 43SlOkam 43 Pg. 75Pg. 75Pg. 75
454545 SlOkam 44SlOkam 44SlOkam 44 Pg. 76Pg. 76Pg. 76
464646 SlOkam 45SlOkam 45SlOkam 45 Pg. 77Pg. 77Pg. 77
474747 SlOkam 46SlOkam 46SlOkam 46 Pg. 78Pg. 78Pg. 78
484848 SlOkam 47SlOkam 47SlOkam 47 Pg. 79Pg. 79Pg. 79
494949 SlOkam 48SlOkam 48SlOkam 48 Pg. 80Pg. 80Pg. 80
505050 SlOkam 49SlOkam 49SlOkam 49 Pg. 81Pg. 81Pg. 81
515151 SlOkam 50SlOkam 50SlOkam 50 Pg. 82Pg. 82Pg. 82
525252 NigamanamNigamanamNigamanam
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SrI LakshmiVarAhar
rI LakshmiVarAhar
---
--
AhObila MaTam
hObila MaTam
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SrI Lakshmi HayagrIvar
rI Lakshmi HayagrIvar
---
--
ParakAla MaTam
arakAla MaTam
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I>
I>
I>
. Iiv:[xmaraNtgt>.
Iiv:[xmaraNtgt>.
Iiv:[xmaraNtgt>.
. ImayStv> .
ImayStv> .
ImayStv> .
SRI MANGALYA STHAVAM
RI MANGALYA STHAVAM
INTRODUCTION
NTRODUCTION
MangaLya Sthavam ispart of VishNu DharmOtthara IthihAsa BhAgam. It isfoundMangaLya Sthavam ispart of VishNu DharmOtthara IthihAsa BhAgam. It isfoundMangaLya Sthavam ispart of VishNu DharmOtthara IthihAsa BhAgam. It isfound
thereinthe43rdChapter. IthasbeenrecitedandquotedbyAchAryaSaarvabhoumAsthere in the43rdChapter. IthasbeenrecitedandquotedbyAchAryaSaarvabhoumAsthere inthe43rdChapter. IthasbeenrecitedandquotedbyAchAryaSaarvabhoumAs
likeParAsaraBhattar,SwAmyDEsikanandothers.ItiscustomarytorecitethisslokamlikeParAsaraBhattar,SwAmyDEsikanandothers.Itiscustomary torecitethisslokamlikeParAsaraBhattar,SwAmyDEsikanandothers.Itiscustomarytorecitethisslokam
for
kaarya
siddhi
and
removal
of
all
amangaLams
(inauspiciousness)
including
bad
for
kaarya
siddhi
and
removal
of
all
amangaLams
(inauspiciousness)
including
bad
for
kaarya
siddhi
and
removal
of
all
amangaLams
(inauspiciousness)
including
bad
dreams(dussvapnams)andotheraniShTams.dreams(dussvapnams)andotheraniShTams.dreams(dussvapnams)andotheraniShTams.
STRUCTURE OF MAANGALYA STHAVAM
TRUCTURE OF MAANGALYA STHAVAM
ThisisaprayertoLordVishNuforeverThisisaprayertoLordVishNuforeverThisisaprayertoLordVishNuforever---increasingMangaLams.SageDhAlabhyaasksincreasingMangaLams.SageDhAlabhyaasksincreasingMangaLams.SageDhAlabhyaasks
I
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In the first set of 8 slOkams (from slOkam 4 onwards), the greatness ofIn the first set of 8 slOkams (from slOkam 4 onwards), the greatness ofIn the first set of 8 slOkams (from slOkam 4 onwards), the greatness of
NrusimhAvathAramNrusimhAvathAramNrusimhAvathAram is celebrated by the Sage; this in turn is followed up with ais celebrated by the Sage; this in turn is followed up with ais celebrated by the Sage; this in turn is followed up with a
description of the uniqueness ofdescription of the uniqueness ofdescription of the uniqueness of VarAhAvathAramVarAhAvathAramVarAhAvathAram in the next 7 slOkams. These twoin the next 7 slOkams. These twoin the next 7 slOkams. These two
avathAramsareespeciallyaboutBhakthaRakshaNamandremovalofamangaLams(theavathAramsareespeciallyaboutBhakthaRakshaNamandremovalofamangaLams(theavathAramsareespeciallyaboutBhakthaRakshaNamandremovalofamangaLams(the
twoRaakshasAswhotormentedtheLord'sBhakthAs).SofarwehavereachedacountoftwoRaakshasAswhotormentedtheLord'sBhakthAs).SofarwehavereachedacountoftwoRaakshasAswhotormentedtheLord'sBhakthAs).Sofarwehavereachedacountof
27amongthe50slOkamsofMaangalyaSthavam.27amongthe50slOkamsofMaangalyaSthavam.27amongthe50slOkamsofMaangalyaSthavam.
AfterthecelebrationofVarAhaavathAram,After thecelebrationofVarAhaavathAram,AfterthecelebrationofVarAhaavathAram,VaamanAvathAramVaamanAvathAramVaamanAvathAramcomesintofocus.Sagecomesintofocus.Sagecomesintofocus.Sage
PulasthyarsalutesthisavathAramwith7slOkams.ThisisfollowedbysalutationstoPulasthyarsalutesthisavathAramwith7slOkams.ThisisfollowedbysalutationstoPulasthyarsalutesthisavathAramwith7slOkams.ThisisfollowedbysalutationstoSriSriSri
HayagrIva,SriParasurAma,SriRamachandraHayagrIva,SriParasurAma,SriRamachandraHayagrIva,SriParasurAma,SriRamachandraandandandSriKrishNa avathAramsSriKrishNa avathAramsSriKrishNa avathAramswithonewithonewithone
slOkameach. Nowwehavereachedthecountof39slOkams.slOkameach. Nowwehavereachedthecountof39slOkams.slOkameach. Nowwehavereachedthecountof39slOkams.
Now,
Sage
Pulasthyar
moves
away
from
salutations
to
the
individual
avathArams
and
Now,
Sage
Pulasthyar
moves
away
from
salutations
to
the
individual
avathArams
and
Now,
Sage
Pulasthyar
moves
away
from
salutations
to
the
individual
avathArams
and
devotes one slOkam each to theMoorthys, which are to be meditated upon in thedevotes one slOkam each to theMoorthys, which are to be meditated upon in thedevotes one slOkam each to theMoorthys, which are to be meditated upon in the
morning,afternoon,eveningandatalltimesbyus.morning,afternoon,eveningandatalltimesbyus.morning,afternoon,eveningandatalltimesbyus.TwophalasruthislOkamsflownextTwophalasruthislOkamsflownextTwophalasruthislOkamsflownext
abouttheseFourMoorthystobeworshippedatdifferenttimesofthedayorthroughoutabouttheseFourMoorthystobeworshippedatdifferenttimesofthedayorthroughoutabouttheseFourMoorthystobeworshippedatdifferenttimesofthedayorthroughout
thewholeday.ThatHariisthesakalaPhalathewholeday.ThatHariisthesakalaPhalathewholeday.ThatHariisthesakalaPhala---pradhanisprovedwithreferencetosomepradhanisprovedwithreferencetosomepradhanisprovedwithreferencetosome
ofHisleelaisinthenextslOkam.ofHisleelaisinthenextslOkam.ofHisleelaisinthenextslOkam.
ThisSthavamendswith threemoreslOkams linked to thecelebrationof theuniquenessThisSthavamendswith threemoreslOkams linked tothecelebrationof theuniquenessThisSthavamendswith threemoreslOkams linkedto thecelebrationof theuniqueness
of
Hari
Naama
Sankeethanam
and
Hari
Naama
Japam
for
removal
of
all
amangaLams
of
Hari
Naama
Sankeethanam
and
Hari
Naama
Japam
for
removal
of
all
amangaLams
of
Hari
Naama
Sankeethanam
and
Hari
Naama
Japam
for
removal
of
all
amangaLams
andtherealizationofallMangaLams.andtherealizationofallMangaLams.andtherealizationofallMangaLams.
SUMMARY:
UMMARY:
The recitationof thisprecious sthOthram remindsoneof theParaTattvamofLordThe recitationof thisprecious sthOthram remindsoneof theParaTattvamofLordThe recitationof thisprecious sthOthram remindsoneof theParaTattvamofLord ------
SrImanNaarAyaNan. Itacknowledges that thisSupremeLord(HariNaarAyaNan) isSrImanNaarAyaNan. Itacknowledges that thisSupremeLord(HariNaarAyaNan) isSrImanNaarAyaNan. Itacknowledges that thisSupremeLord(HariNaarAyaNan) is
responsiblefor theCreationresponsiblefor theCreationresponsiblefor theCreation---SustenanceandDestructionof theUniversesandcelebratesSustenanceandDestructionof theUniversesandcelebratesSustenanceandDestructionof theUniversesandcelebrates
themanyavathAramsofthisHari(VarAha,Narasimha,Vaamana,HayagrIva,Raama,themanyavathAramsofthisHari(VarAha,Narasimha,Vaamana,HayagrIva,Raama,themanyavathAramsofthisHari(VarAha,Narasimha,Vaamana,HayagrIva,Raama,
KrishNa
avathArams)
to
bless
the
chEthanams
for
Saadhu
SamrakshaNam
and
dushta
KrishNa
avathArams)
to
bless
the
chEthanams
for
Saadhu
SamrakshaNam
and
dushta
KrishNa
avathArams)
to
bless
the
chEthanams
for
Saadhu
SamrakshaNam
and
dushta
nigraham.nigraham.nigraham.
Foryoungwomen,recitationof thissthOthram isrecognised toresult inmarriage toaForyoungwomen, recitationof thissthOthram is recognised to result inmarriage toaForyoungwomen,recitationof thissthOthram isrecognised to result inmarriage toa
good husband (Soumangalyathvam), and all anishta nivrutthifor the married onesgood husband (Soumangalyathvam), and all anishta nivrutthi for the married onesgood husband (Soumangalyathvam), and all anishta nivrutthifor the married ones
(restorationofhusband'shealthifheisill:soumangalyathvam).(restorationofhusband'shealthifheisill:soumangalyathvam).(restorationofhusband'shealthifheisill:soumangalyathvam).
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More than all these abheeshta siddhi, there are deeper structures in meaning in thisMore than all these abheeshta siddhi, there are deeper structures in meaning in thisMore than all these abheeshta siddhi, there are deeper structures in meaning in this
ManagaLasthothramManagaLasthothramManagaLasthothram
SriVisishtAdhvaithaPrachariNiSabhAreleasedfewyearsbackasmallpamphletonthisSriVisishtAdhvaithaPrachariNiSabhAreleasedfewyearsbackasmallpamphletonthisSriVisishtAdhvaithaPrachariNiSabhAreleasedfewyearsbackasmallpamphletonthis
SthOthram
with
Tamil
meanings
by
Srirangam
M.S.RajagOpAlAcchAr
Swamy.
It
may
SthOthram
with
Tamil
meanings
by
Srirangam
M.S.RajagOpAlAcchAr
Swamy.
It
may
SthOthram
with
Tamil
meanings
by
Srirangam
M.S.RajagOpAlAcchAr
Swamy.
It
may
bestillavailablethere,ifitisnotoutofprintnow. adiyEnwillexpandonthisbooklet.bestillavailablethere,ifitisnotoutofprintnow. adiyEnwillexpandonthisbooklet.bestillavailablethere,ifitisnotoutofprintnow. adiyEnwillexpandonthisbooklet.
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SLOKAMS AND COMMENTARY
LOKAMS AND COMMENTARY
LOKAMS AND COMMENTARY
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SrI MAlOlan in oonjal sEvai
rI MAlOlan in oonjal sEvai
--
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TheTheThefirsttwoslOkamscontainthequestionsofSageDAlabhyar:firsttwoslOkamscontainthequestionsofSageDAlabhyar:firsttwoslOkamscontainthequestionsofSageDAlabhyar:
kayaRrMe;usveR;uduSSve;uc sm ,kayaRrMe;usveR;u duSSve;uc sm ,
Am!ye;u :qe;uyVy< tduCytam!. 1Am!ye;u :qe;u yVy< tduCytam!. 1
kAyArambhEShu sarvEShu dussvapnEShu ca sattamkAyArambhEShu sarvEShu dussvapnEShu ca sattamkAyArambhEShu sarvEShu dussvapnEShu ca sattam
amangaLyEShu druShTEShu yajjaptavyam taducyatAm || (1)amangaLyEShu druShTEShu yajjaptavyam taducyatAm || (1)amangaLyEShu druShTEShu yajjaptavyam taducyatAm || (1)
yenarMa is(iNt duSSvaepzaNtye ,yenarMa is(iNt duSSvaepzaNtye,
Amana< :qana
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to have vigna upasAnthy throughparihAramfor those amangaLams that stand in theto have vigna upasAnthy throughparihAramfor those amangaLams that stand in theto have vigna upasAnthy throughparihAramfor those amangaLams that stand in the
wayoffulfilment.Hence,SageDhAlabhyasquestionhasauniversalringtoit.Hewantswayoffulfilment.Hence,SageDhAlabhyasquestionhasauniversalringtoit.Hewantswayoffulfilment.Hence,SageDhAlabhyasquestionhasauniversalringtoit.Hewants
toknowaboutasthOthram/MantraJapamthatwillbeanantidotefortheamangaLamstoknowaboutasthOthram/MantraJapamthatwillbeanantidotefortheamangaLamstoknowaboutasthOthram/MantraJapamthatwillbeanantidotefortheamangaLams
that one may come across in the execution of tasks initiated or SaadhanAs attempted.that one may come across in the execution of tasks initiated or SaadhanAs attempted.that one may come across in the execution of tasks initiated or SaadhanAs attempted.
WhichpowerfulsthOthramwouldhelpusisthequestion!WhichpowerfulsthOthramwouldhelpusisthequestion!WhichpowerfulsthOthramwouldhelpusisthequestion!
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SagePulasthyaragreestorespondtothequestionofSageDhAlabhyar.SagePulasthyaragreestorespondtothequestionofSageDhAlabhyar.SagePulasthyaragreestorespondtothequestionofSageDhAlabhyar.
jnadRn< Utpit
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2.2.2. He isHe isHe is BhUta Pati:BhUta Pati:BhUta Pati:
Vedam salutes:Vedam salutes:Vedam salutes: PatimPatimPatim
visvasya aatmEswaramvisvasya aatmEswaramvisvasya aatmEswaram
shivamacyutam.shivamacyutam.shivamacyutam. HeisHeisHeis
the Master of allthe Master of allthe Master of all
bhUthams (beings).bhUthams (beings).bhUthams (beings).
The following VishNuThe following VishNuThe following VishNu
Sahasra NaamAs willSahasra NaamAs willSahasra NaamAs will
help appreciate thehelp appreciate thehelp appreciate the
significance of BhUsignificance of BhUsignificance of BhU
sabdhamand themanysabdhamand themanysabdhamand themany
NaamAs
containing
NaamAs
containing
NaamAs
containing
that BhU sabdham .that BhU sabdham .that BhU sabdham .
Here is a briefHere is a briefHere is a brief
c o m m e n t f r o mc o m m e n t f r o mc o m m e n t f r o m
Bhagavadh GuNaBhagavadh GuNaBhagavadh GuNa
DarpaNam of SwamyDarpaNam of SwamyDarpaNam of Swamy
ParAsaraBhattar:ParAsaraBhattar:ParAsaraBhattar:
BhU: (438thNaamA):BhU: (438thNaamA):BhU: (438thNaamA):
The
AllThe
AllThe
All---Supporter
Supporter
Supporter
BhU Garbha: (72ndBhU Garbha: (72ndBhU Garbha: (72nd
Naamaa): Hefor whoNaamaa): Hefor whoNaamaa): Hefor who
Earthistheobjectofprotection.Earthistheobjectofprotection.Earthistheobjectofprotection.
BhUthakruth (5thNaamA) : He creates all beings without any external helpBhUthakruth (5thNaamA) : He creates all beings without any external helpBhUthakruth (5thNaamA) : He creates all beings without any external help
andprotectsthem.andprotectsthem.andprotectsthem.
BhUtha
Bhavya
Bhavath
Prabhu
(4th
Naama
for
JanArdhana
Prabhu)
:
He
is
BhUtha
Bhavya
Bhavath
Prabhu
(4th
Naama
for
JanArdhana
Prabhu)
:
He
is
BhUtha
Bhavya
Bhavath
Prabhu
(4th
Naama
for
JanArdhana
Prabhu)
:
He
is
theMasterofallthingsinthepast,presentandfuture.theMasterofallthingsinthepast,presentandfuture.theMasterofallthingsinthepast,presentandfuture.
3.3.3. JagathGuru:JagathGuru:JagathGuru:HeistheAchAryanforusall.ThroughhisavathAramsasVarahaHeistheAchAryanforusall.ThroughhisavathAramsasVarahaHeistheAchAryanforusall.ThroughhisavathAramsasVaraha
(Jn~AnappirAn),RaamaandKrishNa(GeethAchAryan),Heblesseduswiththe(Jn~AnappirAn),RaamaandKrishNa(GeethAchAryan),Heblesseduswiththe(Jn~AnappirAn),RaamaandKrishNa(GeethAchAryan),Heblesseduswiththe
threeCharamaslOkamsastheJagathGuru.threeCharamaslOkamsastheJagathGuru.threeCharamaslOkamsastheJagathGuru.
BhUthapathim Jagath Guru
hUthapathim Jagath Guru
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ESSENCE OF THE FOURTH SLOKAM
SSENCE OF THE FOURTH SLOKAM
ThefourthslOkamisintheformofanassurancebyPulasthyarthathewillinitiateSageThefourthslOkamisintheformofanassurancebyPulasthyarthathewillinitiateSageThefourthslOkamisintheformofanassurancebyPulasthyarthathewillinitiateSage
DhAlabhyar in to theJapam of a Sthuthi, which wouldproduce subham, remove allDhAlabhyar in to theJapam of a Sthuthi, which wouldproduce subham, remove allDhAlabhyar in to theJapam of a Sthuthi, which wouldproduce subham, remove all
obstaclesthatstandinthewayofdesiredfruitsanddestroyallamangaLams.ThebenefitsobstaclesthatstandinthewayofdesiredfruitsanddestroyallamangaLams.ThebenefitsobstaclesthatstandinthewayofdesiredfruitsanddestroyallamangaLams.Thebenefits
accruingfrom meditation ofJanArdhana Hari is indicated as the remedyfor the illsaccruingfrom meditation ofJanArdhana Hari is indicated as the remedyfor the illsaccruingfrom meditation ofJanArdhana Hari is indicated as the remedyfor the ills
associatedwithamangaLams.associatedwithamangaLams.associatedwithamangaLams.
SagePulasthyaraddressesSageDhAlabhyaras the srEshtaramongBrahmins (DhvijaSagePulasthyaraddressesSageDhAlabhyaras the srEshtaramongBrahmins (DhvijaSagePulasthyaraddressesSageDhAlabhyaras the srEshtaramongBrahmins (Dhvija---
varya:)andaskslattertolistenattentivelytowhathe(Pulasthyar)isgoingtosay:varya:)andaskslattertolistenattentivelytowhathe(Pulasthyar)isgoingtosay:varya:)andaskslattertolistenattentivelytowhathe(Pulasthyar)isgoingtosay:
&[u:v caNyd! gdtae mmaiol< vdaim ye ijvyRmm! ,&[u:v caNyd!gdtae mmaiol
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121212
PaatakAnicaashEShANinihanti;PaatakAnicaashEShANinihanti;PaatakAnicaashEShANinihanti;itdestroysallsinsdowntotheirrootsitdestroysallsinsdowntotheirrootsitdestroysallsinsdowntotheirroots
Whatever isdesiredbyyou thatareauspicious, the recitationof this sthavammakes itWhatever isdesiredbyyou thatareauspicious, the recitationof this sthavammakes itWhatever isdesiredbyyou thatareauspicious, the recitationof this sthavammakes it
possibleforyoutoattainit;further,itdestroysutterlyallthebadkarmAsdowntotheirpossibleforyoutoattainit;further,itdestroysutterlyallthebadkarmAsdowntotheirpossibleforyoutoattainit;further,itdestroysutterlyallthebadkarmAsdowntotheir
roots.
Paathakams
(greatest
of
sins)
are
roots.
Paathakams
(greatest
of
sins)
are
roots.
Paathakams
(greatest
of
sins)
are
BrahmahathyAdhi
Pancha
PaathakamsBrahmahathyAdhi
Pancha
PaathakamsBrahmahathyAdhi
Pancha
Paathakams.
Those
.
Those
.
Those
paathakamsare all destroyed. The recitationof theMaangalya sthavam also yields thepaathakams areall destroyed. The recitationof theMaangalya sthavam also yields thepaathakams arealldestroyed.The recitationof theMaangalya sthavamalso yields the
fruitsofSarvArTaSiddhiortherelaizationofallIsvaryam.fruitsofSarvArTaSiddhiortherelaizationofallIsvaryam.fruitsofSarvArTaSiddhiortherelaizationofallIsvaryam.
TTTHEHEHESIGNIFICANCESIGNIFICANCESIGNIFICANCEOFOFOFTHETHETHENNNAMEAMEAME S S SARVARVARVAAARRRTTTAAASIDDHISIDDHISIDDHI
ThechoiceofSwAmyDEsikantonamehiscommentaryonTatthvaMukthaKalApaasThechoiceofSwAmyDEsikantonamehiscommentaryonTatthvaMukthaKalApaasThechoiceofSwAmyDEsikantonamehiscommentaryonTatthvaMukthaKalApaas
SarvArTaSiddhiisintriguinginthiscontextadiyEnwonderswhetherSwAmyDEsikanSarvArTaSiddhiisintriguinginthiscontextadiyEnwonderswhetherSwAmyDEsikanSarvArTaSiddhiisintriguinginthiscontextadiyEnwonderswhetherSwAmyDEsikan
received his inspirationfrom this slOkam, where this boon of SarvArTa Siddhi isreceived his inspirationfrom this slOkam, where this boon of SarvArTa Siddhi isreceived his inspirationfrom this slOkam, where this boon of SarvArTa Siddhi is
specially
mentioned.
SarvArTa
siddhi
of
Swamy
Desikan
is
a
terse
SrI
Sookthi.
It
is
a
specially
mentioned.
SarvArTa
siddhi
of
Swamy
Desikan
is
a
terse
SrI
Sookthi.
It
is
a
specially
mentioned.
SarvArTa
siddhi
of
Swamy
Desikan
is
a
terse
SrI
Sookthi.
It
is
a
wonderfulsummaryoftheuniquenessofBhakthiandSaraNAgathimaargamsbasedonwonderfulsummaryoftheuniquenessofBhakthiandSaraNAgathimaargamsbasedonwonderfulsummaryoftheuniquenessofBhakthiandSaraNAgathimaargamsbasedon
theVisishtAdvaidhicfundamentalsdealingwith thespecialrelationshipbetweenIsvarantheVisishtAdvaidhicfundamentalsdealingwith thespecial relationshipbetweenIsvarantheVisishtAdvaidhicfundamentalsdealingwith thespecial relationshipbetweenIsvaran
and Jeevan. Swamy Desikan implied that full comprehension of his SrI Sookthi,and Jeevan. Swamy Desikan implied that full comprehension of his SrI Sookthi,and Jeevan. Swamy Desikan implied that full comprehension of his SrI Sookthi,
SarvArTaSiddhiwillhelptounderstandthecentraldoctrinesofVedAnthAasestablishedSarvArTaSiddhiwillhelptounderstandthecentraldoctrinesofVedAnthAasestablishedSarvArTaSiddhiwillhelptounderstandthecentraldoctrinesofVedAnthAasestablished
byAchAryaRaamAnujAinhisSrIBhAshyam:byAchAryaRaamAnujAinhisSrIBhAshyam:byAchAryaRaamAnujAinhisSrIBhAshyam:
BrahmanhasattributesandisidenticalwithSrimanNaarAyaNa,BrahmanhasattributesandisidenticalwithSrimanNaarAyaNa,BrahmanhasattributesandisidenticalwithSrimanNaarAyaNa,
worldandsoulsarereal,worldandsoulsarereal,worldandsoulsarereal,
the relation between Brahman on one hand and the world of animate andthe relation between Brahman on one hand and the world of animate andthe relation between Brahman on one hand and the world of animate and
inanimateobjectsontheotheristhatbetweensoulandbody.inanimateobjectsontheotheristhatbetweensoulandbody.inanimateobjectsontheotheristhatbetweensoulandbody.
Brahman is theonlyOnehaving theworldas its(His)attribute, thusgivingBrahman is theonlyOnehaving theworldas its(His)attribute, thusgivingBrahman is theonlyOnehaving theworldas its(His)attribute, thusgiving
thenameofthenameofthenameofVishiShtAdvaitamVishiShtAdvaitamVishiShtAdvaitamtothisschoolandtothisschoolandtothisschooland
BhaktiandPrapattiarethemeansofgettingliberationfrombondageBhaktiandPrapattiarethemeansofgettingliberationfrombondageBhaktiandPrapattiarethemeansofgettingliberationfrombondage
AmongalltheIsvaryams(ArTA),theParamaPurushArTamisMOkshamandhenceitisAmongalltheIsvaryams(ArTA),theParamaPurushArTamisMOkshamandhenceitisAmongalltheIsvaryams(ArTA),theParamaPurushArTamisMOkshamandhenceitis
theSarvArTaSiddhi. In the48th slOkamofSaptharathnaMaalikA, theSrI sookthioftheSarvArTaSiddhi. In the48th slOkamofSaptharathnaMaalikA, theSrI sookthioftheSarvArTaSiddhi. In the48th slOkamofSaptharathnaMaalikA, theSrI sookthiof
SarvArTasiddhiisdefinedasbeingessentialforone'sprotection/SvarakshA(MangaLam)SarvArTasiddhiisdefinedasbeingessentialforone'sprotection/SvarakshA(MangaLam)SarvArTasiddhiisdefinedasbeingessentialforone'sprotection/SvarakshA(MangaLam)
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andtheSathaandtheSathaandtheSatha---dhUshaNiSrISookthiisidentifiedwithPrathyarTiBhangam(ParamathadhUshaNiSrISookthiisidentifiedwithPrathyarTiBhangam(ParamathadhUshaNiSrISookthiisidentifiedwithPrathyarTiBhangam(Paramatha
BhangamordestructionofvEdaBaahyamathamsandkudrushtimathams):BhangamordestructionofvEdaBaahyamathamsandkudrushtimathams):BhangamordestructionofvEdaBaahyamathamsandkudrushtimathams):
sarvArthasiddhi: satadUShaNi ca dvE khEdasarvArthasiddhi: satadUShaNi ca dvE khEdasarvArthasiddhi: satadUShaNi ca dvE khEda---shAstrEshAstrEshAstrE
katakAgragANAm aadyEna tatra kriyatE svarakShAkatakAgragANAm aadyEna tatra kriyatE svarakShAkatakAgragANAm aadyEna tatra kriyatE svarakShA
PratyarthIbhanga:kriyatE parENa.PratyarthIbhanga:kriyatE parENa.PratyarthIbhanga:kriyatE parENa.
ThatSarvArTasidhdiiswhatSagePulasthyarseemstobereferringtoinhisupadEsam.ThatSarvArTasidhdiiswhatSagePulasthyarseemstobereferringtoinhisupadEsam.ThatSarvArTasidhdiiswhatSagePulasthyarseemstobereferringtoinhisupadEsam.
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141414
itit< y jgracr< jgTyeyaejgt hetu> ,itit< y jgracr ,
jg paTyi c ySy svRda mmaStuma!yivv&yehir>. 5jg paTyi c ySy svRda mmaStu ma!yivv&yehir>. 5
pratiShThitam yatra jagaccarAcarampratiShThitam yatra jagaccarAcarampratiShThitam yatra jagaccarAcaram
jagatjagatjagat---trayE yO jagatascca hEtu: |trayE yO jagatascca hEtu: |trayE yO jagatascca hEtu: |
jagacca paatyatti ca ya: ya sarvadAjagacca paatyatti ca ya: ya sarvadAjagacca paatyatti ca ya: ya sarvadA
mamAstu MaangaLyamamAstu MaangaLyamamAstu MaangaLya---vivruddhayE Hari: || (5)vivruddhayE Hari: || (5)vivruddhayE Hari: || (5)
MMMEANINGEANINGEANING
MaythatHariNaarAyaNan:MaythatHariNaarAyaNan:MaythatHariNaarAyaNan:
who is the KaaraNamfor the creationof theUniverse with its chEthanamswho is theKaaraNamfor the creationof theUniverse with its chEthanamswho is theKaaraNamfor the creationof the Universewith its chEthanams
andachEthanams,andachEthanams,andachEthanams,
whobearsittobewithoutinstability,whobearsittobewithoutinstability,whobearsittobewithoutinstability,
whoprotectsitandwhoconsumesitduringmahApraLayamasifitwereHiswhoprotectsitandwhoconsumesitduringmahApraLayamasifitwereHiswhoprotectsitandwhoconsumesitduringmahApraLayamasifitwereHis
foodbygettingtheentirecharAcharamstostayinsideHisstomach,foodbygettingtheentirecharAcharamstostayinsideHisstomach,foodbygettingtheentirecharAcharamstostayinsideHisstomach,
MaythatHari,whodestroysallthesinscauseallofmymangaLamstogrowfurtherandMaythatHari,whodestroysallthesinscauseallofmymangaLamstogrowfurtherandMaythatHari,whodestroysallthesinscauseallofmymangaLamstogrowfurtherand
further!further!further!
CCCOMMENTSOMMENTSOMMENTS
Sage Pulasthya defines Brahman here along the lines of the Brahma Soothram 1.1.2:Sage Pulasthya defines Brahman here along the lines of the Brahma Soothram 1.1.2:Sage Pulasthya defines Brahman here along the lines of the Brahma Soothram 1.1.2:
JanmAtyasyaYata:JanmAtyasyaYata:JanmAtyasyaYata:(Brahman is thatOmniscient,Omnipotent,all(Brahman is thatOmniscient,Omnipotent,all(Brahman is thatOmniscient,Omnipotent,all---mercifulBeing)frommercifulBeing)frommercifulBeing)from
whoprecede the origin etc. (i.e. origin, sustenance and dissolution) of this varied andwhoprecede the origin etc. (i.e. origin, sustenance and dissolution) of this varied andwhoprecede the origin etc. (i.e. origin, sustenance and dissolution) of this varied and
wonderfully fashioned world.wonderfully fashioned world.wonderfully fashioned world. Pulasthyar states along the line of UpanishadicPulasthyar states along the line of UpanishadicPulasthyar states along the line of Upanishadic
S
L
O
KAM
AM
AM
5
5
5
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proclamationsthatHariistheOneproclamationsthatHariistheOneproclamationsthatHariistheOne
inwhomJagathhasPrathiShtai(inwhomJagathhasPrathiShtai(inwhomJagathhasPrathiShtai(PratiShThitamJagaccarAcaramYatraPratiShThitamJagaccarAcaramYatraPratiShThitamJagaccarAcaramYatra);););
He
is
the
hEthu
(cause)
for
the
three
worlds
(He
is
the
hEthu
(cause)
for
the
three
worlds
(He
is
the
hEthu
(cause)
for
the
three
worlds
(Jagat
trayE
yO
Jagatascca
Jagat
trayE
yO
Jagatascca
Jagat
trayE
yO
Jagatascca
hEtu:hEtu:hEtu:).).).
May That same One, who sustains the three worlds andprotects them (JagascchaMay That same One, who sustains the three worlds andprotects them (JagascchaMay That same One, who sustains the three worlds andprotects them (Jagasccha
paathyathiYa:Sa:Hari:)growmyMangalamsfurtherandfurther!paathyathiYa:Sa:Hari:)growmyMangalamsfurtherandfurther!paathyathiYa:Sa:Hari:)growmyMangalamsfurtherandfurther!
kAraNan nAraNan
AraNan nAraNan
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tcourtesy: GlimpseOfKrishna.com
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161616
VyaemaMbuvaYvimhISvpE> ivStarvan!yae=[utrae=[uavat!,VyaemaMbuvaYvimhISvpE> ivStarvan!yae=[utrae=[uavat!,
ASwUlsUmSstt< preraemmaStu ma!yivv&yehir>. 6ASwUlsUmSstt. 6
vyOmAmbu Vaayvagni MahI svaroopai:vyOmAmbu Vaayvagni MahI svaroopai:vyOmAmbu Vaayvagni MahI svaroopai:
vistAravAn yOvistAravAn yOvistAravAn yO---aNutarOaNutarOaNutarO---aNUbhAvaat |aNUbhAvaat |aNUbhAvaat |
asthUla sookShma: satatam ParEshvarOasthUla sookShma: satatam ParEshvarOasthUla sookShma: satatam ParEshvarO
mamaastu mAngaLya vivruddhayE Hari: || (6)mamaastu mAngaLya vivruddhayE Hari: || (6)mamaastu mAngaLya vivruddhayE Hari: || (6)
MMMEANINGEANINGEANING
MaythatHari:MaythatHari:MaythatHari:
who has expanded Himself through pancha BhUthams likewho has expanded Himself through pancha BhUthams likewho has expanded Himself through pancha BhUthams like AakAshamAakAshamAakAsham
(((vyOmapurIshanvyOmapurIshanvyOmapurIshan///ThiruviNNagarappanThiruviNNagarappanThiruviNNagarappan),),), Vaayu, AmbuVaayu, AmbuVaayu, Ambu (((waterwaterwater),),), AgniAgniAgni andandand
S
L
O
KAM
AM
AM
6
6
6
VyOmapurIsanyOmapurIsan
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BhUmiBhUmiBhUmi(((PruthvIPruthvIPruthvI)enhancemyMangaLams.)enhancemyMangaLams.)enhancemyMangaLams.
He is smaller than the smallest (He is smaller than the smallest (He is smaller than the smallest (aNOraNOraNOr---aNIyAnaNIyAnaNIyAn) and larger than the largest) and larger than the largest) and larger than the largest
(((MahatOrMahIyAnMahatOrMahIyAnMahatOrMahIyAn)andyetisdifferentfrombothinHisattributes.)andyetisdifferentfrombothinHisattributes.)andyetisdifferentfrombothinHisattributes.
MaythatHariatalltimesblessmewithevergrowingMangaLams!MaythatHariatalltimesblessmewithevergrowingMangaLams!MaythatHariatalltimesblessmewithevergrowingMangaLams!
CCCOMMENTSOMMENTSOMMENTS
HereSagePulasthyarcontinueswiththevisionofthecreationoftheUniverseassalutedHereSagePulasthyarcontinueswiththevisionofthecreationoftheUniverseassalutedHereSagePulasthyarcontinueswiththevisionofthecreationoftheUniverseassaluted
intheATarvaVedam'sPaarshNiSooktham(X.2.25):intheATarvaVedam'sPaarshNiSooktham(X.2.25):intheATarvaVedam'sPaarshNiSooktham(X.2.25):
BrahmaNA bhUmorBrahmaNA bhUmorBrahmaNA bhUmor---vihitA Brahma dhyaou uttarA hitAvihitA Brahma dhyaou uttarA hitAvihitA Brahma dhyaou uttarA hitA
BrahmEdamUrdhvam tiryak cAntarikSham vyacO hitamBrahmEdamUrdhvam tiryak cAntarikSham vyacO hitamBrahmEdamUrdhvam tiryak cAntarikSham vyacO hitam
MMMEANINGEANINGEANING
1.1.1. ByGod(Brahman/Hari)wasthisearthdisposed.ByGod(Brahman/Hari)wasthisearthdisposed.ByGod(Brahman/Hari)wasthisearthdisposed.
2.2.2. ByHim,itisconfiguredabove(vyOma).ByHim,itisconfiguredabove(vyOma).ByHim,itisconfiguredabove(vyOma).
3.3.3. ByHimisthisair(Vaayu)liftedonhighandstretchedacrossmidspace.ByHimisthisair(Vaayu)liftedonhighandstretchedacrossmidspace.ByHimisthisair(Vaayu)liftedonhighandstretchedacrossmidspace.
The creation by Hari withfiveparameters across space and time is visualized here.The creation by Hari withfiveparameters across space and time is visualized here.The creation by Hari withfiveparameters across space and time is visualized here.
AzhwArsintheirTamilMaRaissalutethisexpansionoftheLordtocreatethisuniverseAzhwArsintheirTamilMaRaissalutethisexpansionoftheLordtocreatethisuniverseAzhwArsintheirTamilMaRaissalutethisexpansionoftheLordtocreatethisuniverse
(((CarAcaramCarAcaramCarAcaram).
The
HiraNya
Garbha
Sookthams
of
Rg
Vedam
(X.121),
the
Sthambha
).
The
HiraNya
Garbha
Sookthams
of
Rg
Vedam
(X.121),
the
Sthambha
).
The
HiraNya
Garbha
Sookthams
of
Rg
Vedam
(X.121),
the
Sthambha
SokthamofAtharvaVedam(X.7.1SokthamofAtharvaVedam(X.7.1SokthamofAtharvaVedam(X.7.1---44)marvelatthiscosmiccreationandthedivinelaws44)marvelatthiscosmiccreationandthedivinelaws44)marvelatthiscosmiccreationandthedivinelaws
that sustain it. Our Lord is thethat sustain it. Our Lord is thethat sustain it. Our Lord is theJyEShTa BrahmanJyEShTa BrahmanJyEShTa Brahman (Supreme Lord) and(Supreme Lord) and(Supreme Lord) and SarvAdAranSarvAdAranSarvAdAran
(SupportofAll)assalutedbytheVedichymns.Lord'sgreatartofcreationcanonlybe(SupportofAll)assalutedbytheVedichymns.Lord'sgreatartofcreationcanonlybe(SupportofAll)assalutedbytheVedichymns.Lord'sgreatartofcreationcanonlybe
glimpsedbytheVedichymnsandoneexampleofsuchattempttovisualizeanddescribeglimpsedbytheVedichymnsandoneexampleofsuchattempttovisualizeanddescribeglimpsedbytheVedichymnsandoneexampleofsuchattempttovisualizeanddescribe
thatmarvelousandvastcreationishousedinRgVedamX.121.5:thatmarvelousandvastcreationishousedinRgVedamX.121.5:thatmarvelousandvastcreationishousedinRgVedamX.121.5:
ByHim,theheavensarestrongandtheearthissteadfast;ByHim,thelight'srealmandByHim,theheavensarestrongandtheearthissteadfast;ByHim,thelight'srealmandByHim,theheavensarestrongandtheearthissteadfast;ByHim,thelight'srealmand
skyvaultare supported;ByHim, the region in themidairaremeasured.To thatLordskyvaultare supported;ByHim, the region in themidairaremeasured.To thatLordskyvaultare supported;ByHim, the region in themidairaremeasured.To thatLord
alone,
May
we
offer
our
adorations.
alone,
May
we
offer
our
adorations.
alone,
May
we
offer
our
adorations.
TheexpansionofBrahmanthru thepanchabhUthams(AakAsam,Ambu,Agni,VaayuTheexpansionofBrahman thruthepanchabhUthams(AakAsam,Ambu,Agni,VaayuTheexpansionofBrahmanthruthepanchabhUthams(AakAsam,Ambu,Agni,Vaayu
and Pruthvee) is visualized by Sage Pulasthyar and His differencefrom CEtanam andand Pruthvee) is visualized by Sage Pulasthyar and His differencefrom CEtanam andand Pruthvee) is visualized by Sage Pulasthyar and His differencefrom CEtanam and
acEtanamarehintedhereintheclassicalVedicway.acEtanamarehintedhereintheclassicalVedicway.acEtanamarehintedhereintheclassicalVedicway.
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181818
ySmaTprSmaTpu;adnNtat! AnaidmXyadixk prmereraemmaStuma!yivv&yehir>. 7s hetuhetu> prmererae mmaStuma!yivv&yehir>. 7
yasmAt ParasmAt PuruShAd anantAtyasmAt ParasmAt PuruShAd anantAtyasmAt ParasmAt PuruShAd anantAt
anAdimadhyAt adhikam na kimcit |anAdimadhyAt adhikam na kimcit |anAdimadhyAt adhikam na kimcit |
sa hEtuhEtu: ParamEshwarEshwarOsa hEtuhEtu: ParamEshwarEshwarOsa hEtuhEtu: ParamEshwarEshwarOmamaastu MaangaLya vivruddhayE Hari : || (7)mamaastu MaangaLya vivruddhayE Hari : || (7)mamaastu MaangaLya vivruddhayE Hari : || (7)
MMMEANINGEANINGEANING
MayLordHari:MayLordHari:MayLordHari:
whohasnoonegreaterthanHimself,whohasnoonegreaterthanHimself,whohasnoonegreaterthanHimself,
whoistheprotectorofallcreatedbeings,whoistheprotectorofallcreatedbeings,whoistheprotectorofallcreatedbeings,
whoistheLordofDevAs,whoistheLordofDevAs,whoistheLordofDevAs,
who is beyond measurement throughwho is beyond measurement throughwho is beyond measurement through time,place or GuNams, who hastime,place or GuNams, who hastime,place or GuNams, who has
neitherbeginningnorend,neitherbeginningnorend,neitherbeginningnorend,
MaythatHarigrowcontinuouslyadiyEn'sMangaLams(auspiciousness)!MaythatHarigrowcontinuouslyadiyEn'sMangaLams(auspiciousness)!MaythatHarigrowcontinuouslyadiyEn'sMangaLams(auspiciousness)!
CCCOMMENTSOMMENTSOMMENTS
1.1.1.
TasmAtadhikam
na
kimcit
TasmAtadhikam
na
kimcit
TasmAtadhikam
na
kimcit
:
Hari
has
no
equal
or
superior
(SamAdhika
:
Hari
has
no
equal
or
superior
(SamAdhika
:
Hari
has
no
equal
or
superior
(SamAdhika
daridran,oppArmikkArillAthaMaayan).daridran,oppArmikkArillAthaMaayan).daridran,oppArmikkArillAthaMaayan).
2.2.2. "hEtuhEtu/KaaraNattiRkkuKaaraNa""hEtuhEtu/KaaraNattiRkkuKaaraNa""hEtuhEtu/KaaraNattiRkkuKaaraNa":HeistheKaaraNabhUthanbehindall:HeistheKaaraNabhUthanbehindall:HeistheKaaraNabhUthanbehindall
kaaraNams, such as creation,protection and dissolution of the world and itskaaraNams, such as creation,protection and dissolution of the world and itskaaraNams, such as creation,protection and dissolution of the world and its
beings. ItisbecauseofHimthewindblows,thefireburns;theentireworldofbeings. ItisbecauseofHimthewindblows,thefireburns;theentireworldofbeings. ItisbecauseofHimthewindblows,thefireburns;theentireworldof
SLOKAM
AM
AM
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7
7
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sentientandinsentient(charAcharam)functions.sentientandinsentient(charAcharam)functions.sentientandinsentient(charAcharam)functions.
3.3.3. "Anantan":"Anantan":"Anantan":Heislimitlessinsize(Thrivikraman,OngiulahaLanthaUtthaman),Heislimitlessinsize(Thrivikraman,OngiulahaLanthaUtthaman),Heislimitlessinsize(Thrivikraman,OngiulahaLanthaUtthaman),
anugraha sakthi and power. He has limitless auspicious attributes (anugraha sakthi and power. He has limitless auspicious attributes (anugraha sakthi and power. He has limitless auspicious attributes (anantaanantaananta
kalyANa
guNams
kalyANa
guNams
kalyANa
guNams
)
as
well.
)
as
well.
)
as
well.
4.4.4. "anAdi""anAdi""anAdi":NooneknowsHistimeoforigin/birth;Heiseternalinexistence.:NooneknowsHistimeoforigin/birth;Heiseternalinexistence.:NooneknowsHistimeoforigin/birth;Heiseternalinexistence.
5.5.5. "ParamEshwarEshwaran/Ahirbudhnyan""ParamEshwarEshwaran/Ahirbudhnyan""ParamEshwarEshwaran/Ahirbudhnyan" : He is the Lord of ParamEswaran as: He is the Lord of ParamEswaran as: He is the Lord of ParamEswaran as
well .well .well .He isHeisHeisPumpradhAnEshwaranPumpradhAnEshwaranPumpradhAnEshwaranlikeHisDevi,whoislikeHisDevi,who islikeHisDevi,whoisPumpradhAnEshwariPumpradhAnEshwariPumpradhAnEshwari...
ParmEshvarEshwaran
armEshvarEshwaran
--
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ThiruchErai
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ihr{ygaRCyutip s&jTyze;< pirpait hiNt ,ihr{ygaRCyutip s&jTyze;. 8gu[a[IyaeR gvan!s svRda mmaStuma!yivv&yehir>. 8
HiraNya garbhAcyuta RudraroopiHiraNya garbhAcyuta RudraroopiHiraNya garbhAcyuta Rudraroopi
srujatyashESham paripAti hanti |srujatyashESham paripAti hanti |srujatyashESham paripAti hanti |
guNAgraNee: yO: BhagavAn sa sarvadAguNAgraNee: yO: BhagavAn sa sarvadAguNAgraNee: yO: BhagavAn sa sarvadAmamAstu MaangaLya vivruddhayE Hari: || (8)mamAstu MaangaLya vivruddhayE Hari: || (8)mamAstu MaangaLya vivruddhayE Hari: || (8)
MMMEANINGEANINGEANING
HariistheindwellerofBrahmadEvanandisthepowerbehindhimtocreatetheworldHariistheindwellerofBrahmadEvanandisthepowerbehindhimtocreatetheworldHariistheindwellerofBrahmadEvanandisthepowerbehindhimtocreatetheworld
anditsbeings.HemanifestsdirectlyasAchyuthanandprotectsthecreatedbeingsoftheanditsbeings.HemanifestsdirectlyasAchyuthanandprotectsthecreatedbeingsoftheanditsbeings.HemanifestsdirectlyasAchyuthanandprotectsthecreatedbeingsofthe
world. He stays as the antharAthmA of Rudran and empowers him to dissolve theworld. He stays as the antharAthmA of Rudran and empowers him to dissolve theworld. He stays as the antharAthmA of Rudran and empowers him to dissolve the
world.world.world. BhagavAnHariisthefirstamongthosewithauspiciousguNams(GuNAgraNee:BhagavAnHariisthefirstamongthosewithauspiciousguNams(GuNAgraNee:BhagavAnHariisthefirstamongthosewithauspiciousguNams(GuNAgraNee:
yOsarvadhAyOsarvadhAyOsarvadhASa:Bhagavaan).HeistheagrEsarar(Leader/sittinginthefrontline)intheSa:Bhagavaan).HeistheagrEsarar(Leader/sittinginthefrontline)intheSa:Bhagavaan).HeistheagrEsarar(Leader/sittinginthefrontline)inthe
ghOshtiofGuNasaalees.ghOshtiofGuNasaalees.ghOshtiofGuNasaalees.InHisJn~Anam,powertoruleoverthecreatedbeings,abilityInHisJn~Anam,powertoruleoverthecreatedbeings,abilityInHisJn~Anam,powertoruleoverthecreatedbeings,ability
to supportall, tirelessness in carryingoutHisdhArmicduties, empoweringothers toto supportall, tirelessness in carryingoutHisdhArmicduties, empoweringothers toto supportall, tirelessness in carryingoutHisdhArmicduties, empoweringothers to
carryoutHissankalpam,prowess,supremeluster,thereisnoonetoexcelHari.MaythatcarryoutHissankalpam,prowess,supremeluster,thereisnoonetoexcelHari.MaythatcarryoutHissankalpam,prowess,supremeluster,thereisnoonetoexcelHari.Maythat
Hari of all these auspicious attributes grow adiyEns MangaLams always!Hari of all these auspicious attributes grow adiyEns MangaLams always!Hari of all these auspicious attributes grow adiyEns MangaLams always!
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prSsura[a< prmae=sura[a
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Parvam):Parvam):Parvam):
sa BrahmakA: sarudrascca sEndrA dEvA MaharShaya:sa BrahmakA: sarudrascca sEndrA dEvA MaharShaya:sa BrahmakA: sarudrascca sEndrA dEvA MaharShaya:
arcayanti suraarcayanti suraarcayanti sura---shrEShTham dEvam naarAyaNam HarimshrEShTham dEvam naarAyaNam HarimshrEShTham dEvam naarAyaNam Harim
This
slOkam
explains
that
Brahma,
Rudran,
Indhran
and
all
dEvAs
perform
This
slOkam
explains
that
Brahma,
Rudran,
Indhran
and
all
dEvAs
perform
This
slOkam
explains
that
Brahma,
Rudran,
Indhran
and
all
dEvAs
perform
AarAdhanamandseektheanugrahamofDevaSrEshtan,HariNaarAyaNan.AarAdhanamandseektheanugrahamofDevaSrEshtan,HariNaarAyaNan.AarAdhanamandseektheanugrahamofDevaSrEshtan,HariNaarAyaNan.
Rudran performed theRudran performed theRudran performed the
SarvamEdha Yaj~nam,SarvamEdha Yaj~nam,SarvamEdha Yaj~nam,
offered all bhUthams andoffered all bhUthams andoffered all bhUthams and
Himself in that Yaj~nam toHimself in that Yaj~nam toHimself in that Yaj~nam to
Hari and was blessed toHari and was blessed toHari and was blessed to
become
MahEswaran.
He
is
become
MahEswaran.
He
is
become
MahEswaran.
He
is
yet under the influence ofyet under the influence ofyet under the influence of
VishNu Maaya (KarmaVishNu Maaya (KarmaVishNu Maaya (Karma
Vasyan). Hari NaarAyaNanVasyan). Hari NaarAyaNanVasyan). Hari NaarAyaNan
has limitless svatanthram andhas limitless svatanthram andhas limitless svatanthram and
isnotaffectedbyKarmAs.HeisnotaffectedbyKarmAs.HeisnotaffectedbyKarmAs.He
isbeyond the influenceof theisbeyond the influenceof theisbeyond the influenceof the
three guNams (Prakruthi/three guNams (Prakruthi/three guNams (Prakruthi/
Maaya).
All
dEvAs
are
Hari
Maaya).
All
dEvAs
are
Hari
Maaya).
All
dEvAs
are
Hari
NaarAyaNan's vibhUthisNaarAyaNan's vibhUthisNaarAyaNan's vibhUthis
(Sot thu/proper ty) and(Sot thu/proper ty) and(Sot thu/proper ty) and
VisEshaNams. Because theyVisEshaNams. Because theyVisEshaNams. Because they
areKarmaVasyALs, theyareareKarmaVasyALs, theyareareKarmaVasyALs, theyare
a m a n g a L a m s ( w i t ha m a n g a L a m s ( w i t ha m a n g a L a m s ( w i t h
blemishes), where as Hari isblemishes), where as Hari isblemishes), where as Hari is
the SupremeMangaLam andthe SupremeMangaLam andthe SupremeMangaLam and
isfree of any hEya guNamsisfree of any hEya guNamsisfree of any hEya guNams
(Blemish less). The overridingprayer ofMaangaLYa Sthavam(Blemish less). The overridingprayer ofMaangaLYa Sthavam(Blemish less). The overridingprayer ofMaangaLYa Sthavam is to chase away theis to chase away theis to chase away the
amangaLamsandgrowtheMangaLams.amangaLamsandgrowtheMangaLams.amangaLamsandgrowtheMangaLams.
Hari
ari
-The indweller and Power in everyone
he indweller and Power in everyone
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Xyatae munInampkLm;EyaeR ddait mui ,Xyatae munInampkLm;EyaeRddait mui ,
mnae=iram> pu;Sy svRda mmaStu ma!yivv&ye hir>. 10mnae=iram> pu;Sy svRda mmaStuma!yivv&yehir>. 10
dhyAtO muneenAm apakalmaShairdhyAtO muneenAm apakalmaShairdhyAtO muneenAm apakalmaShair---yOyOyO
dadAti muktim ParamEshwarEshwara: |dadAti muktim ParamEshwarEshwara: |dadAti muktim ParamEshwarEshwara: |manObhirAma: PuruSha: sa sarvadAmanObhirAma: PuruSha: sa sarvadAmanObhirAma: PuruSha: sa sarvadA
mamAstu mAngaLya vivruddhayEmamAstu mAngaLya vivruddhayEmamAstu mAngaLya vivruddhayE Hari: || (10)Hari: || (10)Hari: || (10)
MMMEANINGEANINGEANING
Hari is the One,who is the sole object of dhyAnamof chEthanams with blemish lessHari is theOne, who is the sole object ofdhyAnamof chEthanams with blemish lessHari is the One, who is the soleobject of dhyAnamof chEthanamswith blemish less
minds (objectofminds (objectofminds (objectofakalmaShaMunidhyAnamakalmaShaMunidhyAnamakalmaShaMunidhyAnam). For suchnoble souls (). For suchnoble souls (). For suchnoble souls (ParamaikAntisParamaikAntisParamaikAntis),),),
Hari
grantsHari
grantsHari
grants
MOksham.
The
matchless
beauty
of
Hari
is
captivating
in
its
sweep
MOksham.
The
matchless
beauty
of
Hari
is
captivating
in
its
sweep
MOksham.
The
matchless
beauty
of
Hari
is
captivating
in
its
sweep
(((PumsAmCittApahAriPumsAmCittApahAriPumsAmCittApahAri).BesidesMOksham,Haricangrantalltheotherboonsdesiredas).BesidesMOksham,Haricangrantalltheotherboonsdesiredas).BesidesMOksham,Haricangrantalltheotherboonsdesiredas
well.MaythatHariblessadiyEnwiththeanugrahamofthegrowthofMangaLamsforwell.MaythatHariblessadiyEnwiththeanugrahamofthegrowthofMangaLamsforwell.MaythatHariblessadiyEnwiththeanugrahamofthegrowthofMangaLamsfor
me!me!me!
CCCOMMENTSOMMENTSOMMENTS
There isnoMangaLamaboveVaasudEvan (Hari).There isnoonemorepowerful toThere isnoMangaLamaboveVaasudEvan (Hari).There isnoonemorepowerful toThere isnoMangaLamaboveVaasudEvan (Hari).There isnoonemorepowerful to
chaseaway thesinsofhumanbeingsandpurify them thanHariVaasudEvan.There ischaseaway thesinsofhumanbeingsandpurify them thanHariVaasudEvan.There ischaseaway thesinsofhumanbeingsandpurify them thanHariVaasudEvan.There is
no
dEvathai
who
is
loftier
in
status
than
Hari
VaasudEvan.
No
one
is
disappointed
after
no
dEvathai
who
is
loftier
in
status
than
Hari
VaasudEvan.
No
one
is
disappointed
after
no
dEvathai
who
is
loftier
in
status
than
Hari
VaasudEvan.
No
one
is
disappointed
after
seekingHariVaasudEvan'sprotection.Henever lets themdown.He isAchyuthaHariseekingHariVaasudEvan'sprotection.Henever lets themdown.He isAchyuthaHariseekingHariVaasudEvan'sprotection.Henever lets themdown.He isAchyuthaHari
VaasudEvaninthisregard.TheslOkamthatoutlinesthisthoughtis:VaasudEvaninthisregard.TheslOkamthatoutlinesthisthoughtis:VaasudEvaninthisregard.TheslOkamthatoutlinesthisthoughtis:
na vAsudEvAt paramasti mangaLam; na vAudEvAt paramasti pAvanamna vAsudEvAt paramasti mangaLam; na vAudEvAt paramasti pAvanamna vAsudEvAt paramasti mangaLam; na vAudEvAt paramasti pAvanam
na vAsudEvAt paramasti daivatam; na vAsudEvam praNipatya seedatina vAsudEvAt paramasti daivatam; na vAsudEvam praNipatya seedatina vAsudEvAt paramasti daivatam; na vAsudEvam praNipatya seedati
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sureNvEvSvtivpaMbup SvppI pirpait yae jgt!,sureNvEvSvtivpaMbup SvppI pirpait yaejgt!,
s zuzu> prmereraemmaStu ma!yivv&yehir>. 11s zuzu> prmereraemmaStuma!yivv&ye hir>. 11
surEndra vaivasvatasurEndra vaivasvatasurEndra vaivasvata vittapAmbupavittapAmbupavittapAmbupa
svarooparoopi paripaati yO Jagat |svarooparoopi paripaati yO Jagat |svarooparoopi paripaati yO Jagat |
sa shuddhashuddha: ParamEshwarEshvarO:sa shuddhashuddha: ParamEshwarEshvarO:sa shuddhashuddha: ParamEshwarEshvarO:mamaastu maangaLya vivruddhayE Hari: || (11)mamaastu maangaLya vivruddhayE Hari: || (11)mamaastu maangaLya vivruddhayE Hari: || (11)
MMMEANINGEANINGEANING
May the SuddhaMay the SuddhaMay the Suddha---suddha (One who confers sacredness to all sacred objects andsuddha (One who confers sacredness to all sacred objects andsuddha (One who confers sacredness to all sacred objects and
Tatthvams),ParamEswarEwara(IswaranofParamEswaran)andwhoprotectstheworld,Tatthvams),ParamEswarEwara(IswaranofParamEswaran)andwhoprotectstheworld,Tatthvams),ParamEswarEwara(IswaranofParamEswaran)andwhoprotectstheworld,
while having Indhran, KubhEran,while having Indhran, KubhEran,while having Indhran, KubhEran, VaruNan and other dEvAs as His sareeram growVaruNan and other dEvAs as His sareeram growVaruNan and other dEvAs as His sareeram grow
always
MangaLams
for
adiyEn.always
MangaLams
for
adiyEn.always
MangaLams
for
adiyEn.
CCCOMMENTSOMMENTSOMMENTS
HaridoesJagath rakshaNamasantharyAmiBrahman inside Indhran,DharmaRaajA,HaridoesJagath rakshaNamasantharyAmiBrahman insideIndhran,DharmaRaajA,HaridoesJagath rakshaNamasantharyAmiBrahman inside Indhran,DharmaRaajA,
KubhEran,VaruNanetal.He is theSupremeauthority(KubhEran,VaruNanetal.He is theSupremeauthority(KubhEran,VaruNanetal.He is theSupremeauthority(svataPramANamsvataPramANamsvataPramANam)behind the)behind the)behind the
DEvAs, who have been empowered by Him toperform their assigned duties. Agni isDEvAs, who have been empowered by Him toperform their assigned duties. Agni isDEvAs, who have been empowered by Him toperform their assigned duties. Agni is
assigned the duty as the divine ministrant (assigned the duty as the divine ministrant (assigned the duty as the divine ministrant (PurOhitaPurOhitaPurOhita) of the Yaj~nams and the Havis) of the Yaj~nams and the Havis) of the Yaj~nams and the Havis
offeredthere.AgnitakespartinHari'sJagathRakshaNamthiswayofferedthere.AgnitakespartinHari'sJagathRakshaNamthiswayofferedthere.AgnitakespartinHari'sJagathRakshaNamthiswayfollowingHisorder.followingHisorder.followingHisorder.
VaruNA
is
associated
with
all
that
is
vast
and
pure
in
the
Lord
and
MithrA
is
linked
to
all
VaruNA
is
associated
with
all
that
is
vast
and
pure
in
the
Lord
and
MithrA
is
linked
to
all
VaruNA
is
associated
with
all
that
is
vast
and
pure
in
the
Lord
and
MithrA
is
linked
to
all
that is shining and He embodies harmony. At the Lord's scheme ofJagathprotection,that is shiningand He embodies harmony. At the Lord's scheme ofJagathprotection,that is shining andHe embodies harmony.At the Lord's schemeofJagathprotection,
MithraMithraMithra---VaruNa dyad (among dEvAs) create in human beings a supernalforcefull ofVaruNa dyad (among dEvAs) create in human beings a supernalforcefull ofVaruNa dyad (among dEvAs) create in human beings a supernalforcefull of
divineknowledgeandprotectsthehumans.Indrasendsdowntherainsdivineknowledgeandprotectsthehumans.Indrasendsdowntherainsdivineknowledgeandprotectsthehumans.Indrasendsdowntherainsandnourishestheandnourishestheandnourishesthe
worldandworldandworldandbreaksdownthethingsleastestablishedtomakewayfornewmovementsandbreaksdownthethingsleastestablishedtomakewayfornewmovementsandbreaksdownthethingsleastestablishedtomakewayfornewmovementsand
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newformationsnewformationsnewformations.TheAsvins,MaruthsandVisvadEvAshavetheirassignedrolesbyHari.TheAsvins,MaruthsandVisvadEvAshavetheirassignedrolesbyHari.TheAsvins,MaruthsandVisvadEvAshavetheirassignedrolesbyHari
inthisJagathRakshaNainthisJagathRakshaNainthisJagathRakshaNaVyApAram,whichRgVedamanthramsdescribeindetail.VyApAram,whichRgVedamanthramsdescribeindetail.VyApAram,whichRgVedamanthramsdescribeindetail.
Suddha
uddha
-Suddha in Pullamboothankudi
uddha in Pullamboothankudi
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yamsItRntaeivmuCyte ih Anek jNmaijRtpapscyat! ,yamsItRntae ivmuCyteih Anek jNmaijRtpapscyat!,
papeNxnaiSs sdEv inmRlaemmaStuma!yivv&ye hir>. 12papeNxnaiSs sdEv inmRlae mmaStu ma!yivv&yehir>. 12
yannAmayannAmayannAma---sankeertanatO vimucyatEsankeertanatO vimucyatEsankeertanatO vimucyatE
hi anEkahi anEkahi anEka---janmArjitajanmArjitajanmArjita pApasancayAt |pApasancayAt |pApasancayAt |
pApEndhanAgni: sa sadaiva nirmalOpApEndhanAgni: sa sadaiva nirmalOpApEndhanAgni: sa sadaiva nirmalO
MamAstu MaangaLya vivruddhayE Hari: || (12)MamAstu MaangaLya vivruddhayE Hari: || (12)MamAstu MaangaLya vivruddhayE Hari: || (12)
MMMEANINGEANINGEANING
May Hari, whose naama sankeerthanam destroys the gigantic bundles of SinsfromMay Hari, whose naama sankeerthanam destroys the gigantic bundles of SinsfromMay Hari, whose naama sankeerthanam destroys the gigantic bundles of Sinsfrom
multitudes of births and who is like thefire that consumes thefirewood, (Maymultitudes of births and who is like thefire that consumes thefirewood, (Maymultitudes of births and who is like thefire that consumes thefirewood, (May thatthatthat
blemishless
Hari)
grant
me
the
boon
of
ever
increasing,
abundant
MangaLams!blemishless
Hari)
grant
me
the
boon
of
ever
increasing,
abundant
MangaLams!blemishless
Hari)
grant
me
the
boon
of
ever
increasing,
abundant
MangaLams!
CCCOMMENTSOMMENTSOMMENTS
In Kali Yugam, BhagavannAma sankeerthanam has been cited as the most efficaciousIn Kali Yugam, BhagavannAma sankeerthanam has been cited as the most efficaciousIn Kali Yugam, BhagavannAma sankeerthanam has been cited as the most efficacious
route to destroy the accumulated sins from many births. Like a blazing wild fireroute to destroy the accumulated sins from many births. Like a blazing wild fireroute to destroy the accumulated sins from many births. Like a blazing wild fire
thatthatthat consumes the wood in theforests, Hari destroys the sins, when He hears theconsumes the wood in theforests, Hari destroys the sins, when He hears theconsumes the wood in theforests, Hari destroys the sins, when He hears the
sankeerthanamofHisSahasraNaamams.Heisnirmalan(blemishless)andtheKarmAssankeerthanamofHisSahasraNaamams.Heisnirmalan(blemishless)andtheKarmAssankeerthanamofHisSahasraNaamams.Heisnirmalan(blemishless)andtheKarmAs
(Paapa(Paapa(Paapa---PuNyams) do not touch Him. BhagavAn's naamAs are PuNyams) do not touch Him. BhagavAn's naamAs are PuNyams) do not touch Him. BhagavAn's naamAs are PaamaraPaamaraPaamara---PaNDitaPaNDitaPaNDita
Paavanakara
NaamadEyamsPaavanakara
NaamadEyamsPaavanakara
NaamadEyams.
They
sanctify
the
ordinary
folks
as
well
as
the
learned
.
They
sanctify
the
ordinary
folks
as
well
as
the
learned
.
They
sanctify
the
ordinary
folks
as
well
as
the
learned
Scholars.NaamAsoftheLordareaportraitofHisKalyANaGuNAs(Scholars.NaamAsoftheLordareaportraitofHisKalyANaGuNAs(Scholars.NaamAsoftheLordareaportraitofHisKalyANaGuNAs(YaaniNaamAniYaaniNaamAniYaaniNaamAni
GouNAniGouNAniGouNAni asper VishNu SahasraNaamam). KalisantharaNa Upanishad reveals theasper VishNu SahasraNaamam). KalisantharaNa Upanishad reveals theasper VishNu SahasraNaamam). KalisantharaNa Upanishad reveals the
powerofBhagavAn'sdhivyaNaamAs:powerofBhagavAn'sdhivyaNaamAs:powerofBhagavAn'sdhivyaNaamAs:
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Bhagavata:Bhagavata:Bhagavata:AadipuruShasyaAadipuruShasyaAadipuruShasyanaarAyaNasyanaarAyaNasyanaarAyaNasya
nAmOccaaraNanAmOccaaraNanAmOccaaraNa---mAtrENa nirdUta KalirmAtrENa nirdUta KalirmAtrENa nirdUta Kalir---bhavati.bhavati.bhavati.
Therefore,KaliYugadharmamTherefore,KaliYugadharmamTherefore,KaliYugadharmamisidentifiedbyVishNuPurANamasisidentifiedbyVishNuPurANamasisidentifiedbyVishNuPurANamasKalouSankeertyaKalouSankeertyaKalouSankeertya
esavamesavamesavam...
Meditation
is
for
Krutha
Yugam,
Yaj~nams
forMeditation
is
for
Krutha
Yugam,
Yaj~nams
forMeditation
is
for
Krutha
Yugam,
Yaj~nams
for
TrEthA
yugam,
worship
in
TrEthA
yugam,
worship
in
TrEthA
yugam,
worship
in
DhvAparamandwhatallthesegive,thatoneattainsinKaliyugambymeresingingDhvAparamandwhatallthesegive,thatoneattainsinKaliyugambymeresingingDhvAparamandwhatallthesegive,thatoneattains inKaliyugambymeresingingofofof
the Lord's names. That develops Bhakthi and guides one to an AchAryan toperformthe Lord's names. That develops Bhakthi and guides one to an AchAryan toperformthe Lord's names. That develops Bhakthi and guides one to an AchAryan toperform
SaraNAgathy and thereby gainMOksham.SaraNAgathy and thereby gainMOksham.SaraNAgathy and thereby gainMOksham. Rama RahasyOpanishd reveals that oneRama RahasyOpanishd reveals that oneRama RahasyOpanishd reveals that one
escapesfromallsinsbyrepeatingthesacredRaamaNaamamninetysixcroresoftimes.escapesfromallsinsbyrepeatingthesacredRaamaNaamamninetysixcroresoftimes.escapesfromallsinsbyrepeatingthesacredRaamaNaamamninetysixcroresoftimes.
BhagavAn'sNaama is hence saluted as BhagavAn'sNaama is hence saluted as BhagavAn'sNaama is hence saluted as theforemostMangaLam in the worldtheforemostMangaLam in the worldtheforemostMangaLam in the world (((JagatJagatJagat
PrathamaMangaLamPrathamaMangaLamPrathamaMangaLam).).).
Saint
ThyagarAjA
revealed
the
srEyas
ofSaint
ThyagarAjA
revealed
the
srEyas
ofSaint
ThyagarAjA
revealed
the
srEyas
of
the
human
being,
who
worships
the
Lord
with
the
human
being,
who
worships
the
Lord
with
the
human
being,
who
worships
the
Lord
with
theflowersofHisgloriousnames:theflowersofHisgloriousnames:theflowersofHisgloriousnames:
Naama KusumamulacE poojincE nara janmamE janmamu.Naama KusumamulacE poojincE nara janmamE janmamu.Naama KusumamulacE poojincE nara janmamE janmamu.
Such is the glory of theNaama Sankeerthanam of Hari to gain the boon of sarvaSuch is the glory of theNaama Sankeerthanam of Hari to gain the boon of sarvaSuch is the glory of theNaama Sankeerthanam of Hari to gain the boon of sarva
MangaLams.MangaLams.MangaLams.
HarinAma sankeertanam
arinAma sankeertanam
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yenaed!x&tey< xr[I rsatlat! Aze;s&iiSwit kar[aidkm!,yenaed!x&tey
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BhUmiDEviandliftedherupwithHisBhUmiDEviandliftedherupwithHisBhUmiDEviandliftedherupwithHis
100 hands (100 hands (100 hands (Sata BaahunASata BaahunASata BaahunA) andplaced) andplaced) andplaced
heronHisheronHisheronHis tuskandbroughther to thetuskandbroughther to thetuskandbroughther to the
surfaceof thePraLayawaters.Sheheldsurfaceof thePraLayawaters.Sheheldsurfaceof thePraLayawaters.Sheheld
on ToonToon To HisdamShTram (Canine tooth)His damShTram (Canine tooth)His damShTram (Canine tooth)
firmlyasShemade theascentwithHerfirmlyasShemade theascentwithHerfirmlyasShemade theascentwithHer
LordLordLord with thewith thewith the gigantic rope of a wildgigantic rope of a wildgigantic rope of a wild
Boar. After reaching the surface, sheBoar. After reaching the surface, sheBoar. After reaching the surface, she
begged Her Lord to reveal an easybegged Her Lord to reveal an easybegged Her Lord to reveal an easy
waywaywayforherchildrentoescapethecyclesforherchildrentoescapethecyclesforherchildrentoescapethecycles
of births and deaths. The ever mercifulof births and deaths. The ever mercifulof births and deaths. The ever merciful
Jn~AnappirAn
responded
with
the
Jn~AnappirAn
responded
with
the
Jn~AnappirAn
responded
with
the
VaRaha Charama Slokam for ourVaRaha Charama Slokam for ourVaRaha Charama Slokam for our
benefit.Onecanenjoythedarshanamofbenefit.Onecanenjoythedarshanamofbenefit.Onecanenjoythedarshanamof
Jn~AnappirAn at the dhivya dEsam ofJn~AnappirAn at the dhivya dEsam ofJn~AnappirAn at the dhivya dEsam of
Thiruvidaventhai holding BhUmi DeviThiruvidaventhai holding BhUmi DeviThiruvidaventhai holding BhUmi Devi
affectionately on His tusk andaffectionately on His tusk andaffectionately on His tusk and
performing the UpadEsam on theperforming the UpadEsam on theperforming the UpadEsam on the
VarAhaCharamslOkamVarAhaCharamslOkamVarAhaCharamslOkam...
BhUDEvi'ssthOthramoftheLordisatBhAgavatham:5.18.39.BhUDEvi'ssthOthramoftheLordisatBhAgavatham:5.18.39.BhUDEvi'ssthOthramoftheLordisatBhAgavatham:5.18.39.
BhUVarAhaMoorrthy'smanthramisatBhaagavatham:5.18.35.BhUVarAhaMoorrthy'smanthramisatBhaagavatham:5.18.35.BhUVarAhaMoorrthy'smanthramisatBhaagavatham:5.18.35.
VarAhaMoorthyispresentinthreeforms:VarAhaMoorthyispresentinthreeforms:VarAhaMoorthyispresentinthreeforms:Aathi,BhuandYaj~naVaraahaforms.Aathi,BhuandYaj~naVaraahaforms.Aathi,BhuandYaj~naVaraahaforms.
Adhi VarahanAdhi VarahanAdhi Varahan is at Thirumala (Adhi VarAha KshEthram) on the banks ofis at Thirumala (Adhi VarAha KshEthram) on the banks ofis at Thirumala (Adhi VarAha KshEthram) on the banks of
SwamyPushkaraNi.SwamyPushkaraNi.SwamyPushkaraNi.
BhUVarAhanBhUVarAhanBhUVarAhanisatSrimushNamasMoolavarinSaaLagrAmasilaaform.isatSrimushNamasMoolavarinSaaLagrAmasilaaform.isatSrimushNamasMoolavarinSaaLagrAmasilaaform.
Yaj~na VaraharYaj~na VaraharYaj~na Varahar isisis at SrimushNam as Uthsavar. VishNu ShasraNaamAsat SrimushNam as Uthsavar. VishNu ShasraNaamAsat SrimushNam as Uthsavar. VishNu ShasraNaamAs
(971(971(971---982)describetheYaj~nasvaroopamofSrimanNaarAyaNa.982)describetheYaj~nasvaroopamofSrimanNaarAyaNa.982)describetheYaj~nasvaroopamofSrimanNaarAyaNa.
SrI VarAhar at Azhwar Thrunagari
rI VarAhar at Azhwar Thrunagari
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pade;u veda jQre cracr< raemSvze;a munyaemuoe moa> ,pade;uveda jQrecracr ,
ySyerezSy s svRda u> mmaStu ma!yivv&yehir>. 14ySyerezSy s svRda u> mmaStuma!yivv&yehir>. 14
PaadhEShu VedA jaTharE carAcaramPaadhEShu VedA jaTharE carAcaramPaadhEShu VedA jaTharE carAcaram
rOmAsvashEShA munayO mukhE makhA: |rOmAsvashEShA munayO mukhE makhA: |rOmAsvashEShA munayO mukhE makhA: |
YasyEshwarEshasya sa sarvadA Prabhu:YasyEshwarEshasya sa sarvadA Prabhu:YasyEshwarEshasya sa sarvadA Prabhu:
MamAstu MaangaLYa vivruddhayE Hari: || (14)MamAstu MaangaLYa vivruddhayE Hari: || (14)MamAstu MaangaLYa vivruddhayE Hari: || (14)
MMMEANINGEANINGEANING
MaythepowerfulHariwiththefourVedaMaathAsatHissacredThiruvadi,theentireMaythepowerfulHariwiththefourVedaMaathAsatHissacredThiruvadi,theentireMay thepowerfulHariwiththefourVedaMaathAsatHissacredThiruvadi,theentire
charAcharaminsideHisstomachasVaDapathracharAcharaminsideHisstomachasVaDapathracharAcharaminsideHisstomachasVaDapathra---Saayee,alltheSagesonHishairendsSaayee,alltheSagesonHishairendsSaayee,alltheSagesonHishairends
and the entire Yaagams on His face as Yaj~na VarAhan confer ever growingand the entire Yaagams on His face as Yaj~na VarAhan confer ever growingand the entire Yaagams on His face as Yaj~na VarAhan confer ever growing
MangaLams
on
adiyEn!MangaLams
on
adiyEn!MangaLams
on
adiyEn!
CCCOMMENTSOMMENTSOMMENTS
SrimathBhAgavathamdescribestheYaj~namsandthevesselsaswellasHavisusedinSrimathBhAgavathamdescribes theYaj~namsand thevesselsaswellasHavisused inSrimathBhAgavathamdescribes theYaj~namsand thevesselsaswellasHavisused in
variousYaj~namsfoundinthedifferentangamsofYaj~naVarAhaMoorthy.ThesevenvariousYaj~namsfoundinthedifferentangamsofYaj~naVarAhaMoorthy.ThesevenvariousYaj~namsfoundinthedifferentangamsofYaj~naVarAhaMoorthy.Theseven
SomaYaj~nams:SomaYaj~nams:SomaYaj~nams:
1.1.1. AgnishtOmamAgnishtOmamAgnishtOmam
2.2.2.
AtyagnistOmamAtyagnistOmamAtyagnistOmam
3.3.3. UkthyamUkthyamUkthyam
4.4.4. ShOdasiShOdasiShOdasi
SLOKAM
AM
AM
14
14
14
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5.5.5. VaajabhEyamVaajabhEyamVaajabhEyam
6.6.6. AthirAthramandAthirAthramandAthirAthramand
7.7.7.
AbthOryAmamAbthOryAmamAbthOryAmam
arerecognizedas:arerecognizedas:arerecognizedas:
1.1.1. SkinSkinSkin
2.2.2. FleshFleshFlesh
3.3.3. MedasMedasMedas
4.4.4.
BonesBonesBones
5.5.5. MajjaiMajjaiMajjai
6.6.6. BloodandBloodandBloodand
7.7.7. SuklamSuklamSuklam
oftheLordrespectively.oftheLordrespectively.oftheLordrespectively.
In theform of Yaj~na VarAhaMoorthy, He is seen as these seven Soma Yaj~namsIn theform of Yaj~na VarAhaMoorthy, He is seen as these seven Soma Yaj~namsIn theform of Yaj~na VarAhaMoorthy, He is seen as these seven Soma Yaj~nams
withouttheaffiliationoftheSomalathA(Creeperanditssacredjuice).withouttheaffiliationoftheSomalathA(Creeperanditssacredjuice).withouttheaffiliationoftheSomalathA(Creeperanditssacredjuice).
vaTapathra sAyee thirukkOlamaTapathra sAyee thirukkOlam---ThiruchEraihiruchErai
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smSt y}amy ae> ySyamIzers ySyamIzers. 15vrahpI gvan! s svRda mmaStu ma!yivv&yehir>. 15
samastasamastasamasta---yaj~nAngamayam vapu: PrabhO:yaj~nAngamayam vapu: PrabhO:yaj~nAngamayam vapu: PrabhO:
yasyAngam IshEshwarayasyAngam IshEshwarayasyAngam IshEshwara---samstutasya |samstutasya |samstutasya |
VarAharoopi Bhagavaan sa sarvadAVarAharoopi Bhagavaan sa sarvadAVarAharoopi Bhagavaan sa sarvadA
MamAstu MaangaLya vivruddhayE Hari: | | (15)MamAstu MaangaLya vivruddhayE Hari: | | (15)MamAstu MaangaLya vivruddhayE Hari: | | (15)
MMMEANINGEANINGEANING
May VarAha BhagavAnMay VarAha BhagavAnMay VarAha BhagavAn with all thewith all thewith all the
Yaj~nams and their Utensils as well as theYaj~nams and their Utensils as well as theYaj~nams and their Utensils as well as the
Havisused in theYaj~namsHavisused in theYaj~namsHavisused in theYaj~namspresent inHispresent inHispresent inHis
various limbsandwho iswell eulogizedbyvarious limbs andwho is well eulogized byvarious limbs andwho iswell eulogizedby
the
dEvAs
grow
all
MangaLams
for
me
in
the
dEvAs
grow
all
MangaLams
for
me
in
the
dEvAs
grow
all
MangaLams
for
me
in
increasingmeasures!increasingmeasures!increasingmeasures!
CCCOMMENTSOMMENTSOMMENTS
The third canto of Srimath BhAgavathamThe third canto of Srimath BhAgavathamThe third canto of Srimath BhAgavatham
(SlOkams 13(SlOkams 13(SlOkams 13---35) describe the body of the35) describe the body of the35) describe the body of the
LordbeingmadeupofvariousutensilsandLordbeingmadeupofvariousutensilsandLordbeingmadeupofvariousutensilsand
Havis asHavis asHavis as PurOdAsamPurOdAsamPurOdAsam (((the Havis in Histhe Havis in Histhe Havis in His
stomachstomachstomach),
),
),
PrAccityaPrAccityaPrAccitya
(((Brahma's
havisBrahma's
havisBrahma's
havis)
in
His
)
in
His
)
in
His
mouth of this Yaj~napathi. Jaya Devamouth of this Yaj~napathi. Jaya Devamouth of this Yaj~napathi. Jaya Deva
salutes Him as: salutes Him as: salutes Him as: Keshava dhruta sookaraKeshava dhruta sookaraKeshava dhruta sookara
roopanroopanroopan holding BhU Devi between Hisholding BhU Devi between Hisholding BhU Devi between His
tusks.tusks.tusks.
SLOKAM
AM
AM
15
15
15
BhuVarAha Moorthy
huVarAha Moorthy
--
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iv]ae_y svaeRdixtaey s
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patamUleraeigs ,
ySyaepman< n bUv sae=CyutaemmaStuma!yivv&yehir>. 17ySyaepman. 17
PaatALaPaatALaPaatALa---moolEshwaramoolEshwaramoolEshwara---bhOgibhOgibhOgi---samhatOsamhatOsamhatO
vinyasya pAdou Pruthiveem ca Bibhrata: |vinyasya pAdou Pruthiveem ca Bibhrata: |vinyasya pAdou Pruthiveem ca Bibhrata: |
yasyOpamAnam na BabhUva sOacyutOyasyOpamAnam na BabhUva sOacyutOyasyOpamAnam na BabhUva sOacyutO
MamAstu MaangaLya vivruddhayE Hari:MamAstu MaangaLya vivruddhayE Hari:MamAstu MaangaLya vivruddhayE Hari:|| (17)|| (17)|| (17)
MMMEANINGEANINGEANING
May theLord(VarAhan, theSamasthaJagadhAdhAran),whopushedHisfootagainstMay theLord(VarAhan, theSamasthaJagadhAdhAran),whopushedHisfootagainstMay theLord(VarAhan, theSamasthaJagadhAdhAran),whopushedHisfootagainst
thehoodsofAdhishEShanforcounterbalanceandliftedBhUmiDevioutofthedepthsofthehoodsofAdhishEShanforcounterbalanceandliftedBhUmiDevioutofthedepthsofthehoodsofAdhishEShanforcounterbalanceandliftedBhUmiDevioutofthedepthsof
the ocean and the Lord, who is matchless in His strength and Vaibhavam confer onthe ocean and the Lord, who is matchless in His strength and Vaibhavam confer onthe ocean and the Lord, who is matchless in His strength and Vaibhavam confer on
adiyEntheboonofeveradiyEntheboonofeveradiyEntheboonofever---increasingMangaLams!increasingMangaLams!increasingMangaLams!
SLOKAM
AM
AM
17
17
17
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s""Rr
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@ka[Rva*Sy mhIysae mhIm! Aaday vegen omuTpit:yt> ,@ka[Rva*Sy mhIysaemhIm!Aaday vegen omuTpit:yt> ,
nt. 19nt< vpuyaeRigvrESs svRda mmaStuma!yivv&yehir>. 19
yEkArNavAd Yasya maheeyasO maheemyEkArNavAd Yasya maheeyasO maheemyEkArNavAd Yasya maheeyasO maheem
AadAya vEgEna khamutpatiShyata: |AadAya vEgEna khamutpatiShyata: |AadAya vEgEna khamutpatiShyata: |
natam vapurnatam vapurnatam vapur---yOgivarai: sa sarvadAyOgivarai: sa sarvadAyOgivarai: sa sarvadA
MamAstu MaangaLya vivruddhayE Hari: || (19)MamAstu MaangaLya vivruddhayE Hari: || (19)MamAstu MaangaLya vivruddhayE Hari: || (19)
MMMEANINGEANINGEANING
MaytheKolaVarAhaMoorthy(BeautifulMaytheKolaVarAhaMoorthy(BeautifulMaytheKolaVarAhaMoorthy(Beautiful
Lord holding BhU Devi) arising swiftlyLord holding BhU Devi) arising swiftlyLord holding BhU Devi) arising swiftly
outof the immensewatersof PraLayamoutof the immensewatersof PraLayamoutof the immensewatersof PraLayam
after lifting BhU Devifrom RasAtaLamafter lifting BhU Devifrom RasAtaLamafter lifting BhU Devifrom RasAtaLam
oceans
and
worshipped
by
the
four
sons
of
oceans
and
worshipped
by
the
four
sons
of
oceans
and
worshipped
by
the
four
sons
of
Brahma Devan (Sanaka et al) at JanaBrahma Devan (Sanaka et al) at JanaBrahma Devan (Sanaka et al) at Jana
Lokam,growfurtherandfurtheradiyEn'sLokam,growfurtherandfurtheradiyEn'sLokam,growfurtherandfurtheradiyEn's
MangaLams!MangaLams!MangaLams!
SLOKAM
AM
AM
19
19
19
ThiruvalavEnthai JnAnapirAn
hiruvalavEnthai JnAnapirAn
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htaeihr{ya]mhasur> pura[pu pura[pu japit> mmaStuma!yivv&ye hir>. 20vrahpSs pit> japit> mmaStu ma!yivv&yehir>. 20
hatO HiraNyAkShahatO HiraNyAkShahatO HiraNyAkSha---mahAsura:mahAsura:mahAsura:
purANapurANapurANa---pumsA ParamENa yEna |pumsA ParamENa yEna |pumsA ParamENa yEna |
VarAharoopa: sa Pati: PrajApati:VarAharoopa: sa Pati: PrajApati:VarAharoopa: sa Pati: PrajApati:
MamAstu MaangaLya vivruddhayE Hari: || (20)MamAstu MaangaLya vivruddhayE Hari: || (20)MamAstu MaangaLya vivruddhayE Hari: || (20)
MMMEANINGEANINGEANING
May the ancient Lord (PurANa Purushan), Sri Jn~AnappirAn who destroyedMay the ancient Lord (PurANa Purushan), Sri Jn~AnappirAn who destroyedMay the ancient Lord (PurANa Purushan), Sri Jn~AnappirAn who destroyed
HiraNyAkshaninthebattleatRasAtaLamgrowadiyEn'sMangaLammoreandmore!HiraNyAkshaninthebattleatRasAtaLamgrowadiyEn'sMangaLammoreandmore!HiraNyAkshaninthebattleatRasAtaLamgrowadiyEn'sMangaLammoreandmore!
SLOKAM
AM
AM
20
20
20
KOla VarAharOla VarAhar---SrI MushNamrI MushNam
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CCCOMMENTSOMMENTSOMMENTS
OurLord,VarAhaPerumAnisOurLord,VarAhaPerumAnisOurLord,VarAhaPerumAnissalutedhereasParamaPurushanandPurANaPurushansalutedhereasParamaPurushanandPurANaPurushansalutedhereasParamaPurushanandPurANaPurushan
celebratedby thePuruShaSookthams inall theFourVedAs.He isPurushan (Vishnucelebrated by the PuruSha Sookthams inall the Four VedAs. He isPurushan (Vishnucelebrated by thePuruSha Sookthams in all the FourVedAs. He is Purushan (Vishnu
Sahasra
Naamams
of
14
and
407).
He
is
the
PurushOtthaman
of
Bhagavath
GitAs
15th
Sahasra
Naamams
of
14
and
407).
He
is
the
PurushOtthaman
of
Bhagavath
GitAs
15th
Sahasra
Naamams
of
14
and
407).
He
is
the
PurushOtthaman
of
Bhagavath
GitAs
15th
chapter.chapter.chapter.
He is PurANa orPurAtana Purushan. He isPurANa or PurAtana Purushan. He is PurANaor PurAtanaPurushan. PurAtanaPurAtanaPurAtana is the500th naamA ofSri VishNu is the 500th naamA of Sri VishNu is the 500thnaamA of Sri VishNu
SahasraNaamam.Itfitswith the recognitionofLordVarAhanasJn~AnappirAn.HisSahasraNaamam.Itfitswith therecognitionofLordVarAhanasJn~AnappirAn.HisSahasraNaamam.Itfitswith the recognitionofLordVarAhanasJn~AnappirAn.His
Charama slOkam lights our way not only now but in every kalpam (aeon). He isCharama slOkam lights our way not only now but in every kalpam (aeon). He isCharama slOkam lights our way not only now but in every kalpam (aeon). He is
thereforePurAtanan.thereforePurAtanan.thereforePurAtanan.
PurANa PuruShan
urANa PuruShan
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(PraNavam)VajranakhAyanama:(PraNavam)VajranakhAyanama:(PraNavam)VajranakhAyanama:
(PraNavam)BheemaParAkramAyanama:(PraNavam)BheemaParAkramAyanama:(PraNavam)BheemaParAkramAyanama:
(PraNavam)
Deva
PriyAya
nama:
(PraNavam)
Deva
PriyAya
nama:
(PraNavam)
Deva
PriyAya
nama:
(PraNavam)BhaktAtivatsalAyainama:(PraNavam)BhaktAtivatsalAyainama:(PraNavam)BhaktAtivatsalAyainama:
Hari who removes fears of dEvAs
ari who removes fears of dEvAs
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dETyeNv]SSwldarda[EE> krehEyR> kcanukairi> ,dETyeNv]SSwldarda[EE> krehEyR> kcanukairi> ,
icCDed laekSy yain sae=CyutaemmaStuma!yivv&ye hir>. 22icCDed laekSy yain sae=CyutaemmaStuma!yivv&yehir>. 22
daitEndra VakShasthala dAra dAruNai:daitEndra VakShasthala dAra dAruNai:daitEndra VakShasthala dAra dAruNai:
karEruhair Ya: krakacAnukAribhi: |karEruhair Ya: krakacAnukAribhi: |karEruhair Ya: krakacAnukAribhi: |
ciChEda lOkasya bhayAni sOcyutOciChEda lOkasya bhayAni sOcyutOciChEda lOkasya bhayAni sOcyutO
MamAstu MaangaLya vivruddhayE Hari: || (22)MamAstu MaangaLya vivruddhayE Hari: || (22)MamAstu MaangaLya vivruddhayE Hari: || (22)
MMMEANINGEANINGEANING
May HariNarasimhanMay HariNarasimhanMay HariNarasimhan with the sawwith the sawwith the saw---like (Rambham) nailslike (Rambham) nailslike (Rambham) nails that had thepower to tearthat had thepower to tearthat had thepower to tear
apart the chest of HiraNyan and removed thefear of the beings of the universe growapart the chest of HiraNyan and removed thefear of the beings of the universe growapart the chest of HiraNyan and removed thefear of the beings of the universe grow
adiyEn's auspiciousnessfurtherandfurther!adiyEn's auspiciousnessfurtherandfurther!adiyEn's auspiciousnessfurtherandfurther!
Recall
of
the
slOkams
from
Sri
Nrusimha
MangaLa
Navarathna
Maalikaa
are
Recall
of
the
slOkams
from
Sri
Nrusimha
MangaLa
Navarathna
Maalikaa
are
Recall
of
the
slOkams
from
Sri
Nrusimha
MangaLa
Navarathna
Maalikaa
are
appropriatehere:appropriatehere:appropriatehere:
MangaLam sthambha DimbAya MangaLam MrutyuMangaLam sthambha DimbAya MangaLam MrutyuMangaLam sthambha DimbAya MangaLam Mrutyu---MrutyavEMrutyavEMrutyavE
MangaLam roudra roopAya NarasimhAya MangaLamMangaLam roudra roopAya NarasimhAya MangaLamMangaLam roudra roopAya NarasimhAya MangaLam
HiraNyakashipum hatvA daityEndram dEva khaNdakamHiraNyakashipum hatvA daityEndram dEva khaNdakamHiraNyakashipum hatvA daityEndram dEva khaNdakam
JagatJagatJagat---rakShaNa duryAya Jagat BheejAya MangaLamrakShaNa duryAya Jagat BheejAya MangaLamrakShaNa duryAya Jagat BheejAya MangaLam
NaraNaraNara---KhaNDeeravAkAra vyaktAtugra vapUtayEKhaNDeeravAkAra vyaktAtugra vapUtayEKhaNDeeravAkAra vyaktAtugra vapUtayE
MrugEndrAya NarEndrAya daivatEndrAya MangaLamMrugEndrAya NarEndrAya daivatEndrAya MangaLamMrugEndrAya NarEndrAya daivatEndrAya MangaLam
SLOKAM
AM
AM
22
22
22
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sarva bheejAya satyAya sarvAdhiShThAna MoortayEsarva bheejAya satyAya sarvAdhiShThAna MoortayEsarva bheejAya satyAya sarvAdhiShThAna MoortayE
sarvEshwarAya sarvasmai sattva simhAya MangaLamsarvEshwarAya sarvasmai sattva simhAya MangaLamsarvEshwarAya sarvasmai sattva simhAya MangaLam
Let us recite Swamy Desikan's wondrous description ofNrusimhAvathAramfrom theLet us recite Swamy Desikan's wondrous description ofNrusimhAvathAramfrom theLet us recite Swamy Desikan's wondrous description ofNrusimhAvathAramfrom the
pillar
in
the
dharbhAr
of
HiraNyakasipupillar
in
the
dharbhAr
of
HiraNyakasipupillar
in
the
dharbhAr
of
HiraNyakasipu
(DasAvathAra
SthOthram:
5th
slOkam):(DasAvathAra
SthOthram:
5th
slOkam):(DasAvathAra
SthOthram:
5th
slOkam):
pratyAdiShTa purAtana praharaNa grAma: kShaNam paaNijai:pratyAdiShTa purAtana praharaNa grAma: kShaNam paaNijai:pratyAdiShTa purAtana praharaNa grAma: kShaNam paaNijai:
avyAt treeNi jagantyakuNTha mahimA VaikunTha kaNTheerava: |avyAt treeNi jagantyakuNTha mahimA VaikunTha kaNTheerava: |avyAt treeNi jagantyakuNTha mahimA VaikunTha kaNTheerava: |
YatYatYat---prAdurbhavanAt avandya jaTharA yAdruccikAt VedasAmprAdurbhavanAt avandya jaTharA yAdruccikAt VedasAmprAdurbhavanAt avandya jaTharA yAdruccikAt VedasAm
Yaa Kaacit sahasA MahAsuraYaa Kaacit sahasA MahAsuraYaa Kaacit sahasA MahAsura---gruhagruhagruha---sthUNA pitAmahyabhUth||sthUNA pitAmahyabhUth||sthUNA pitAmahyabhU
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