presents i need to know my deen series - sbny presentation(5).pdfallah be pleased with him) to get...
Post on 17-Mar-2018
215 Views
Preview:
TRANSCRIPT
What does 100% Halal mean?
What does Zabiha Halal mean?
Why is it a MUST to consume Halal and ONLY Halal?
What are the harms of consuming Haram?
Is the meat of Ahlul Kitab (the People of the Book) permissible?
Questions to Answer
2
ا ﴿ ب طي ال ـ ض حل رأ ا فى ٱلأ لوا مم ها ٱلن اس ك أي ـ ت ي طوٲ ول تت بعوا خن ـ يأط بين ٱلش م و ﴾إن ه لكم عد
1. “O people, eat permissible good things out of what lies in the earth, and do not follow the footsteps of Shaitan (Satan); indeed, he is an open enemy for you.” (al-Baqarah:168)
م ﴿ بات ما رزقناك لوا من طي ها ال ذين آمنوا ك ﴾يا أي 2. “O you who believe, eat of the good things (tayyib)We have provided to you and be grateful to Allah” (al-Baqarah:172)
The Need to Eat Halal 10 Ayat of the Holy Quran about Islamic Dietary Laws
3
لحا إن ى بما تعأملون عليم ﴿ ـ ت وٱعأملوا ص ـ ب لوا من ٱلط ي ل ك س ہا ٱلر أي ـ ﴾ي
3. “O messengers, eat from the good things, and act righteously. Of whatever you do, I am fully aware.” (al-
Mu’minoon:51)
ت ﴿ ـ ب لونك ماذآ أحل لهمأ قلأ أحل لكم ٱلط ي ـ ﴾يسأ 4. “They ask you as to what has been made lawful for them. Say, “Made lawful for you are good things” (al-Maa’idah: 4)
The Need to Eat Halal 10 Ayat of the Holy Quran about Islamic Dietary Laws
4
ونه ﴿ م ى ٱل ذى يجد ول ٱلن بى ٱلأ س مأ فى ٱل ذين يت بعون ٱلر ۥ مكأتوبا عنده لهم وف وينأہٮهمأ عن ٱلأمنڪر ويحل هم بٱلأمعأر نجيل يأأمر رٮة وٱلأ ٱلت وأ
ث ٮ ـ م عليأهم ٱلأخب ت ويحر ـ ب ﴾ٱلط ي 5. ” Those who follow the Messenger, the Ummiyy (unlettered) prophet whom they find written with them in the Torah and the Injil , and who bids them what is fair and forbids what is unfair, and makes lawful for them good
things, and makes unlawful for them impure things”(al-
A’raaf:157)
The Need to Eat Halal 10 Ayat of the Holy Quran about Islamic Dietary Laws
5
نأخنقة ﴿ بهۦ وٱلأم م ٱلأخنزير وما أهل لغيأر ٱلل م ولحأ متأ عليأكم ٱلأميأتة وٱلد ر ح
يأتمأ بع إل ما ذك ية وٱلن طيحة وما أكل ٱلس ترد قوذة وٱلأم ﴾ وٱلأموأ
6. “Prohibited for you are: carrion, blood, the flesh of swine, and those upon which (a name) other than that of Allah has been invoked (at the time of slaughter), animal killed by strangulation, or killed by a blow, or by a fall, or by goring, or that which is eaten by a beast unless you have properly slaughtered it;” (al-Maa’idah:3)
The Need to Eat Halal 10 Ayat of the Holy Quran about Islamic Dietary Laws
6
﴾ول تأكلوا مما لم يذكر اسم اهلل عليه وإنه لفسق ﴿ 7. “Eat not (of meats) on which Allah's name has not been pronounced, and surely it is a sin...” (al-An’aam:121)
عليأها ٱفأترآء عليأه ﴿ م ٱلل ون ٱسأ ر ك م ل يذأ ـ ها وأنأع متأ ظهور ر م ح ـ ﴾وأنأع
8. “…and there are cattle over which they do not pronounce the name of Allah, __ all being fabrications against Him.” (al-An’aam:138)
The Need to Eat Halal 10 Ayat of the Holy Quran about Islamic Dietary Laws
7
م ٱلأخنزير وما أهل بهۦ لغيأر ٱلل ﴿ م ولحأ تة وٱلد م ٱلأميأ م عليأڪ ﴾إن ما حر
9. “He has only prohibited for you carrion, blood, the flesh of swine and that upon which a name of someone other than ‘Allah’ has been invoked.” (al-Baqarah:173)
عليأه ﴿ م ٱلل ا ذكر ٱسأ لوا مم ﴾وما لكمأ أل تأأڪ 10. “What should cause you to avoid eating of that upon which the name of Allah has been invoked” (al-An’aam:119)
The Need to Eat Halal 10 Ayat of the Holy Quran about Islamic Dietary Laws
8
:عن أبي هريرة قال قال رسول اهلل صلى اهلل عليه وسلم
« إن اهلل تعالى طيب ل يقبل إل طيبا»
Hazrat Abu Hurayrah (may Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him and give him peace) said:
“Allah, the Almighty, is tayyib (pure) and accepts only that which is tayyib.”
(Sahih Muslim, 1015)
The Need to Eat Halal
9
بات ﴿: وإن اهلل أمر المؤمنين بما أمر به المرسلين فقال تعالى» لوا من الط ي ل ك س ها الر يا أي
لوا من ﴿: وقال تعالى. ﴾واعملوا صالحا إن ي بما تعملون عليم ها ال ذين آمنوا ك يا أي م بات ما رزقناك (1015رواه مسلم )« .﴾طي
Allah has commanded the faithful to do that which he commanded the Messengers, and the Almighty has said:
“O messengers, eat from the good things, and act righteously.” (al-Mu’minoon:51)
“O you who believe, eat of the good things (tayyib)We have provided to you and be grateful to Allah” (al-
Baqarah:172)
(Sahih Muslim, 1015)
The Need to Eat Halal
10
عوة » «يا سعد أطب مطعمك تكن مستجاب الد Sayyiduna S'ad ibn Abi Waqqas (may Allah be pleased with him) relates that
the Prophet (peace and blessings be upon him) said:
“O S'ad purify your food (and as a result) you will become one whose supplications are accepted.”
People used to flock to Sayyiduna Sa’d (may Allah be pleased with him) to get their Duas answered
(Tabrani, 6495)
BECOME MUSTAJAB AD-DA’WAAT (He Whose Dua is Accepted)
11
ذكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء يا رب يارب ومطعمه » «حرام ومشربه حرام وملبسه حرام وغذي بالحرام فأنى يستجاب له
The Messenger (Allah bless him and give him peace) mentioned (the case of) a man who, having journeyed far, is dishevelled and dusty and who spreads out his hands to the heavens (saying): “O Lord! O Lord!” — while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered!”
(Sahih Muslim, 1015)
A Traveler’s Dua Unanswered
12
«ل يدخل الجنة جسد غذي بالحرام » The body which has been
nourished with Haram
WILL NOT ENTER JANNAH.
(Baihaqi, 6110)
Will Not Enter Jannah
13
« قمة الحرام في جوفه ما يتقب ل د بيده، إن العبد ليقذف الل وال ذي نفس محم «منه عمل أربعين يوما
The Prophet (peace be upon him):
“I swear by Him in whose hands the soul of Muhammad lies, verily a servant (of Allah) puts a haram (impermissible) food morsel in his stomach (due to which) no good deed is accepted from him for 40 days” (Tabrani, 6395)
Good Deeds Unaccepted
14
The Beloved Prophet (s) once saw Sayyiduna Hasan (r) pick up a date and put it in his mouth.
He immediately took it out of Hasan’s mouth because there was doubt about its source.
A Date Taken Out
15
Sayyiduna Abu Bakr ate a bite of food in extreme hunger.
When he found out it was doubtful, he forced himself to throw up.
A Bite Thrown Up
16
Imam Abu Haneefah (rh) avoided goat meat for many years because one goat was stolen in his neighborhood and the goat meat in the market could possibly come from that goat.
The Stolen Goat
17
Shaykh Abdul Qadir Jilani (rh)’s father Abu Salih
Jangidost (rh) once picked up an apple from a flowing river and ate it.
When he realized it could belong to someone else, he went and asked forgiveness from the possible owner.
The owner stipulated that he has to marry his blind, mute, handicapped daughter (to test his Taqwa).
In fear of the repercussions of eating this apple in the Akhirah, he agreed, only to find out the daughter was completely of the opposite condition.
A Doubtful Apple
18
Shaykh Ya’qub Nanotawi (rh) once attended
an invitation and began to eat.
After eating only a bite, he suddenly left the gathering.
After one week, he said to his students, “I have been afflicted with evil temptations for the past week due to the (doubtful) bite of food I ate at that invitation.”
A Week of Evil Temptations
19
A father enrolled his son to study the Deen
and prohibited him from eating meat from the market.
Reason: Doubtful food prevents knowledge.
A Pious Father
20
Shaykh Qasim Nanotawi (rh) used to wait an
entire year to receive a yearly invitation from a poor man who had pure earnings.
He used to say: “Due to this pure (completely Halal) food, I get energy to stand the entire night in Tahajjud.
Yearly Invitation
21
Mufti Muzaffar Hussain (rh) was known to naturally throw up any food that was not purely Halal.
Only Pure Halal
22
In the Shariah, the basic rules about Muslim’s diet are:
ONLY Tayyib is halal
Khabeeth is haram
Principles of Halal and Haram
24
”الصل في الشياء الباحة وفي اللحوم الحرمة “ The principle in all things is permissibility (allowed)
(unless proven otherwise)
&
The principle in meat is impermissibility (haram) (unless proven otherwise)
(Upon the consensus of the major ulama of all four mazhahib of Fiqh)
Principles of Halal and Haram
25
“It is not necessary to consume all that which is halal
HOWEVER
It is absolutely necessary to avoid all that which is haram”
- Shaikhul Islam Hazrat Mufti Saeed Ahmad Palanpuri,
may Allah increase his life and knowledge
Principles of Halal and Haram
26
ا﴿ ض جميع رأ و ٱل ذى خلق لكم م ا فى ٱلأ ﴾ه
“It is He who created for you all that the earth contains” (Surah al-Baqarah:29)
Are there dietary laws in Islam?
27
There two types of issues in Islam:
Umoor Ta’abbudiyyah: those issues related to ibadah (worship)
Umoor ‘Adiyah: those issues related to everyday life, unrelated to ibadah (worship)
THE DIETARY LAWS OF ISLAM ARE AMONG THE Umoor Ta’abbudiyyah
Are there dietary laws in Islam?
28
من صلى صالتنا واستقبل قبلتنا وأكل ذبيحتنا فذلك » «المسلم الذي له ذمة اهلل وذمة رسوله
“The one who prays our salat, faces our Qiblah, and eats our zabiha, he
is the Muslim who is under the protection of Allah and His
Messenger (s)”
(Bukhari, 391)
Are there dietary laws in Islam?
29
Condition #1: THREE out of the FOUR main
veins of the animal’s throat MUST be cut
Condition #2: Tasmiyyah: Mentioning the Name of Allah verbally at the time of each slaughter
Condition #3: The butcher must be a Muslim or Believing Ahlul Kitab
The Conditions of Zabiha
30
ALL THREE CONDITIONS MUST BE MET AT ONCE
If any one condition is NOT MET, the meat will NOT be considered ZABIHA HALAL
The Conditions of Zabiha
31
THREE out of the FOUR main veins of animal’s
throat MUST be cut:
1. Trachea (windpipe)
2. Esophagus (foodpipe)
3. Juglar Vein #1
4. Juglar Vein #2
The Conditions of Zabiha #1
34
Condition #2: Tasmiyyah:
Mentioning the Name of Allah verbally at the time of each
slaughter
The Conditions of Zabiha
35
﴾عليه وإنه لفسق ول تأكلوا مما لم يذكر اسم اهلل ﴿ “Eat not (of meats) on which Allah's name has not been pronounced, and surely it is a sin...” (al-An’aam:121)
The Conditions of Zabiha #2:
Mentioning the Name of Allah
36
Mentioning the Name of Allah ( Bismillah )
verbally is required at the time of each slaughter
If the butcher intentionally leaves out Bismillah, the meat is HARAM
Any animal upon which Bismillah is not mentioned at the time of slaughter intenionally, is considered maitah (carrion)
If the butcher unintentionally forgets Bismillah, there is no problem with meat
The Conditions of Zabiha #2: Mentioning the Name of Allah
37
“Prohibited for you are: Maitah (carrion), blood, the
flesh of swine, and those upon which (a name) other than that of Allah has been invoked (at the time of slaughter)…” (al-Maa’idah:3)
Allah mentions the meat of swine third, after Maitah (carrion) and blood, indicating that avoiding the first two is even more serious than pork
The meat upon which the name of Allah was not pronounced at slaughter time (Maitah) is worse than pork
The Deception that We Have Befallen
38
If one does not know who slaughtered the animal, further researched MUST be done before eating
Imported meat will be judged by the place from which it came
The Conditions of Zabiha #3:
The Butcher must be Muslim or Believing Ahlul Kitab
40
Those animals declared as “Halāl”, if they have been
slaughtered according to “Zabīha” rules, only then consuming their meat is “Halāl”.
If they have not been slaughtered as per Shar’i rules, then that meat cannot be called “Halāl”, it would be considered as “Maitah (Carrion)” which is “Haram”.
Note: This clearly proves that there are no difference of “Halāl” and “Zabīha” meat in Islam.
Is there a difference between Halal and Zabiha?
41
1. Machine Slaughter and what is labeled as ‘Halal’ in the market
2. Does Kosher mean Halal?
3. Say Bismillah and JUST EAT IT!
42
Machine-slaughtered meat is labeled ‘HALAL’ in great abundance
The ulama state that machine-slaughtered meat is NOT HALAL
If more than one animal is slaughtered at one time, Bismillah must be pronounced separately on each animal (adapted from Fatwa Rahimiyyah, vol. 10, pg. 80)
Machine Slaughter
43
THE MACHINE SLAUGHTERING
PROCESS
Further Problem
44
Mufti Taqi Usmani: “The only solution to this
problem is that instead of one person, three Muslims be employed to cut the throats of chicken manually. They can slaughter the hanging chicken, alternatively. The speed of the machine need not be slowed down, nor does the production need to be reduced. Each one of these three persons will cut the throats of chickens by pronouncing the name of Allah".
A Solution
45
“In the way I have suggested, all the process of the
mechanical production will remain as it is. The only act to be done manually is the act of cutting the throat without slowing down the machine. You can see that the separation of liver and some other parts of chicken is still being done manually, while it does not in any way, slow down the process. The same method is suggested for cutting the throat also.” (Contemporary Fatawa, p.288-289)
Cont.
46
“The food (slaughtered meat) of Ahlul Kitab (People of the Book) is lawful for you, and your food is lawful for them.” (al-Maa’idah:5)
The food of the Christians and Jews, even with their distorted beliefs, is considered Halal for Muslims
Does Kosher mean Halal?
47
The same conditions that are stipulated in an Islamic Slaughter, according to the Quran and Sunnah, are also the conditions for the people of the Book.
Are There Any Conditions?
48
“Eat not (of meats) on which Allah's name has not been pronounced, and surely it is a sin...” (al-An’aam:121)
Proof from Quran
49
Ibn Kathir: These are lawful for Muslims because they consider slaughtering animals for anyone other than Allah as unlawful and do not invoke any name other than that of Allah on animals they slaughter - even if they believe in things about Almighty Allah from which the great Creator is free and far above (Ibn Kathir, p. 19, v. 3).
Proof From Our Scholars
50
Mufti Rasheed in ‘Ahsan al-Fatawa’ writes about how he sent letters to the major Christian seminaries, including the Vatican, asking about if they have any dietary laws pertaining to animal slaughter.
They responded in the negative, saying that they do not have any rules for sacrificing an animal.
Today: Christians
51
This is from common knowledge that a good majority of Christians are atheists in belief. In other words, they are far from sanctifying their food by using the Oneness of God.
And their Iman?
52
“Before performing ritual slaughter, it is necessary to
recite the blessing, “Blessed are You, O Lord our God, King of the universe, who has sanctified us with His commandments and has commanded us concerning ritual slaughter.” However, if the blessing is not recited, it is still permitted to eat the meat.”
“this blessing covers all the animals slaughtered in that period.”
MT Book 5, The Book of Holiness, Sefer Kedushah; Treatise 3, Laws Concerning Shehitah (Shechitah, Ritual Slaughter); Chapter 1, sec 2 (pages 506M 259Y) - See more at: http://www.religiousrules.com/Judaismfood17slaughter.htm#_ftn5
The Kosher Slaughter
53
KOSHER does NOT necessarily mean ZABIHA.
KOSHER has its own respective standards but does NOT necessarily conform with ZABIHA requirements
KOSHER is a general term for that which is allowed in the Jewish faith. So, there are Kosher foods, wines, businesses, etc.
In order for a Muslim to consume meat, it MUST meet ZABIHA requirements
So Does Kosher mean Zabiha?
54
IN SAHIH AL-BUKHARI:
:ونحوهم العراب باب ذبيحة عن عائشة ـ رضى اهلل عنها ـ أن قوما، قالوا للن بي صلى اهلل
عليه عليه وسلم إن قوما يأتونا بالل حم ل ندري أذكر اسم الل لوه " أم ل فقال وا عليه أنتم وك قالت وكانوا حديثي . " سم
. عهد بالكفر
( 5507: البخاريصحيح )
Say Bismillah and JUST EAT IT!
55
IN SAHIH AL-BUKHARI:
Chapter: The animals slaughtered by Bedouins or the like.
Narrated by Aisha, may Allah be pleased with her:
“A group of people said to the Prophet, "Some people bring us meat and we do not know whether
they have mentioned Allah's Name or not on slaughtering the animal." He said, "Mention Allah's Name on it and eat." Those people had embraced
Islam recently.”
(Sahih al-Bukhari:5507)
Say Bismillah and JUST EAT IT!
56
There two types of issues in Islam:
Umoor Ta’abbudiyyah: those issues related to ibadah (worship)
Umoor ‘Adiyah: those issues related to everyday life, unrelated to ibadah (worship)
THE DIETARY LAWS OF ISLAM ARE AMONG THE Umoor Ta’abbudiyyah
Say Bismillah and JUST EAT IT!
57
This ruling is only for meat slaughtered UNDOUBTEDLY by Muslims
Meat from other sources is not included in this ruling
Say Bismillah and JUST EAT IT!
58
The percentage of meat labeled as ‘HALAL’ is much less than the HARAM meat in the market
Regarding the meat which is labeled as ‘HALAL’:
It based on trust
Unfortunately, deception is a normal business practice
The Problem
60
Awareness of the issues and challenges with the halal market is necessary
There is a great need to have an alternative available to the unmonitored, uninspected, controversial ‘halal meat’ labels prevalent in the market
A Solution
61
Alhamdulillah, Shariah Board, New York provides
the Muslim community with substantial information concerning slaughtered meat which is available for consumption
SBNY is authorized by the NYS Department of Agriculture & Markets to certify businesses as serving Halal
SBNY HALAL ZABIHA
MONITORING + CERTIFICATION
62
SBNY Zabiha Monitoring & Certification is a process
of evaluation and confirmation through investigation and inspection, that a Halal animal or bird has met the Shar’ee requirements of slaughter of Zabiha.
The certification is a statement that the Zabiha process is being independently monitored by the staff or a representative of SBNY Zabiha Monitoring Committee.
The Certificate of Zabiha Halal confirms that the cattle and/or poultry meet the strictest standards of hand-slaughtered Zabiha
SBNY HALAL ZABIHA
MONITORING + CERTIFICATION
63
SBNY certifies and monitors the entire chain, from the slaughterhouse to the processing plant, to the distributor to retailer/restaurant
If there is any link in the chain which not certified by SBNY, the levels after it cannot be certified
SBNY HALAL ZABIHA
MONITORING + CERTIFICATION
64
SBNY certifies ONLY hand slaughtered zabiha halal
meat and does NOT certify any machine slaughtering
Certificates are granted for 1-year, in the term of which frequent random inspections are conducted
The slaughtering process, processing of meat, production records, packing, retail merchandise, verbal testimonials, and related invoices are audited on random inspections
SBNY HALAL ZABIHA
MONITORING + CERTIFICATION
65
Certification is free of cost, there are absolutely no
charges whatsoever, solely for the benefit of the ummah, thus there are no conflict of interests
Monitoring and Certification begins only by the request and consent of the business; SBNY does not go to certify any business without a prior application from that business requesting our services
SBNY HALAL ZABIHA
MONITORING + CERTIFICATION
66
We are Muslim
We are in need of Halal food
We need to be Active to establish this
Umar (RA) used to be active in checking the markets to ensure nothing Haram was being sold
Allah purify our food, our hearts, and all of the Muslims from today till Qiyamah, Ameen
This is our Deen
68
The businesses listed on our certified listing page are the only ones certified by SBNY.
If the business name is not listed on our website, it is NOT certified by us.
IMPORTANT NOTICE
71
top related