ãº˝Ëÿ ©u¬˝ÊŒ ‡ÊÈÀ∑§ Áºﬂ‚ wÆvw ∑§Ë ¤Ê‹Á∑§ÿÊ°...

∑§ãº˝Ëÿ ©U¬˝ÊŒ ‡ÊÈÀ∑§ Áºfl‚ wÆvw ∑§Ë ¤Ê‹Á∑§ÿÊ°

◊¢ª‹flÊáÊËvtkatJtk ykf JMto 2012-13

‚ê¬ÊŒ∑§ ◊¢«U‹

¶e Yb Je Ym atti"the, ytgwÏ; - v{"ttl mkvt'f

¶e yÊK fwbth dw¡tt, mntgf ytgwÏ; - mkvt'f

¶e hbuNt se lqjJe, mntgf bwFg jtuFtt yr"tfthe - v{ctk"t mkvt'f

¶e ze Je lthtgK htJ, v{Nttmrlf yr"tfthe

¶e ze se fwbxtfh, v{Nttmrlf yr"tfthe

NttuCtt vuhum CtxTx, y"te÷tf

htsuNt NturxTx, y"te÷tf

yrb; fwbth, rlhe÷tf, Wzwve bkzjt

bwfuNt fwbth, rlhe÷tf, muJt fh mkvt'l mngtud

yÁK fwbth atL“JkNte, rlhe÷tf

dwbtl bjt rmkDtjt, rlhe÷tf, muJt fh

v{tkNtw brK r;Jthe, fh mntgf

JmkL;, Wv y"te÷tf (ftgtojtg), bkzjt I

yhrJL' ntujtmwctkhu, frlMX rnL'e ylwJt'f

vrºtft bU v{ftrNt; rJatth jtuFtftU fu yvlu ni> mkvt'f bkzjt ft Elmu mnb; ntult yrlJtgo lnek ni >

rJCttdeg d]n vrºtft

Áfl·ÿ‚ÍøËNtwCtftblt mk'uNt 3

v{"ttl mkvt'f fe fjtb mu... 4

mkvt'f fe fjtb mu... 5

ctuJVt ✍ v{ftNt beKt 6

buhe btP ✍ rlfujt jttLm 6

fwA rjtFtlt ni... ✍ yÊK fwbth atk“JkNte 7

ÏgtU ;wb W'tm ntu? ✍ yÊK fwbth atk“JkNte 8

Nthtct ✍ dwbtl bjt rmknjt 9

dwKtU fe brnbt ✍ ytub rNtJ htb 10

yts ft berzgt & jttCt YJk ntrl ✍ v{tPNtw brK r;Jthe 11

seJl Yf ylk; "tht;jt ✍ r'vbtjtt dw¡tt 12

ytu vtJm ! ✍ yÊK fwbth atk“JkNte 13

mbts rlbtoK bU nbthe Cttde'the ✍ bkdjtt ;nmejt'th 14

v"tthtU BnthtU 'um ✍ ytub rNtJ htb 15

Jtu ftil ni... ✍ r;sb; atk“JkNte 17

bwFtseo ldh fe Yf vhuNttl Nttb ✍ yÊK fwbth dw¡tt 21

btucttEojt Vtul ytih rNtMxtatth ✍ m;eNt ;fCttJhu 22

VwjtStz|e - Ôgk∂g ✍ rJftm r'Ôgfer;o 24

rbºt;t fu btglu / ctuxe ✍ v{u÷tt fwbthe 25

ftuEo ;tu ntudt / ;uhu ytlu mu ✍ bwfuNt fwbth 26

Jtu buht fjt ni / mVh ✍ yÊK fwbth dw¡tt 27-29

¡**ø¶* WÃJÁ*

ıx•ømlÕxl≈R ËlÁxÈ ✍ JÁ*]Jfl ¡x. 30

¿*d*Õ*R*|* J≈l¡* : Õ*lA*Õ*lπ|B ]*á ✍ @*©*hd* 31

Ó*Ï*flv*π ✍ ÷#B.]Jfl¿x…V]B 32

¡*˘” Õ*lhfllJ≤* |x…@*©Jμ* ✍ ]JEx…¿B ¿xfiÀ 33

"fllv* / |*l>•v…æ** ✍ ÷#B.]Jfl¿x…V]B 35

"x“…±*Ix ✍ ÷©B.¡x. Áx•…ÓJm¡*˝±*Δ Ã*ÛÀ 36

Õ*lhÁ*\*•y* œÕ*lπÓ*Ò ✍ ÷#B.]Jfl¿x…V]B 36

©Jm|* ¿*•m ✍ ÷©B.¡x. Áx•…ÓJm¡*˝±*Δ Ã*ÛÀ 37

≈ll@* ÌxÎd**C|* ÙmlÕxl ñ ©J“Wl W@x…¡J*h|* ✍ WPB ¡*¡xv…]J 40

ENGLISH SECTION

Cover Page - Mangalore ✍ Shubha S. Rodrigues 4312 Points to be happy ✍ L. Rajshekar 45What if ...? ✍ Disha Fernandes 46Ten Commendments/Boss is Boss ✍ Om Shiva Ram 47A modern parable ✍ S. Gururaj 48The Gentleman ✍ B.V. Sharma 49Can I borrow $ 5? ✍ R.G. Noolvi 50Koti and Chennaya.... ✍ Ganesh Hegde K. 51How to lead a life of contentment ✍ Sudhir Pai 54Just a piece of paper ✍ Shobha Peres Bhatt 56International Women's Day 58Some musings on life ✍ Shobha Peres Bhatt 59Naming Sounds ✍ Nikel Lance 60Paramveer Chakra ✍ R.G. Noolvi 61Recipe / Experiences in Life ✍ D.V. Narayan Rao 63-65Post - Gadar : Portrayal of ... ✍ Manoj Sharma 67Meditation & the problems... ✍ D.D. Rishi 69

gn ctnw; ne nMto fe ctt; ni rf fU“eg W…vt' Ntwjf ytgwÏ;tjtg bkdjtqh ∏tht rºtCttMtt vrºtft bkdjtJtKe ft rlgrb;Áv mu v{ftNtl ntu hnt ni > rnk'e;h CttMttge yr"tftrhgtU ;:tt Wlfu vrhJth fu m'μgtU lu jtuFt ytih yLg v{ftNtl mtbd{ev{'tl fe nI ytih vrºtft v{ftNtl bU mr§ g Áv mu Cttd rjtgt ni stu v{Ntkmleg ni >

bI bkdjtJtKe fu bt"gb mu gn fnlt attn;t nqP rf mCte, ftgtojtgel ftb fts bU htsCttMtt rnk'e ft yr"tftr"tfv{gtud fhU ytih Ctth; mhfth fu htsCttMtt rJCttd ∏tht sthe rfgu dgu JtrMtof ftgo§ b bU rl"ttorh; jt÷gtU ftu v{t¡tfhU >

bkdjtJtKe vrºtft fu vtkatJU ykf fu mVjt v{ftNtl fu rjtY Zuh mthe NtwCtftbltYk >

(ysg fwbth v{mt')bwFg ytgwÏ;

‡ÊÈ÷∑§Ê◊ŸÊ∞¢

¬˝œÊŸ ‚¢¬ÊŒ∑§ ∑§Ë ∑§‹◊ ‚�...

bkdjtJtKe fu vtkatJu ykf fu çftNtl fu yJmh vh y…gk; nMto ft ylwCtJ fh;u nwY fnek l fnek gu 'cttJ Ctebnmqm fh hnt nqP rf Emftu nh ']rMx mu vnjtu mu yr"tf mb]Æ ctltgt st mft ni gt lnek >

bkdjtJtKe fu rjtY jtuFttU ft atwltJ fh;u nwY gn mtJ"ttle cth;e dge niu rf EmbU ytgwÏ;tjtg fu mbμ;yr"tftrhgtU - ftrboftU ft çr;rlr"t…J mwrlrNat; rfgt st mfu > gne lnek, çgtm ;tu gn Cte hnt ni rf EmbU yr"tfrJMtgtU ft mbtJuNt rfgt st mfu > nbuNtt fe ;hn bkdjtJtKe ft bwFg W'TDttuMt ;tu htsCttMtt rnL'e ne hnt ni vhL;w gnçgtm Cte mkrJ"ttl fe bqjt CttJlt fu ylwÁv ni rsmbU rnL'e ftu 'uNt fe mtbtrmf mkμf]r; fu mkh÷tK YkJ mkJ"tol fers|Bbu'the mtIve dge ni > EmerjtY bkdjtJtKe bU fLlz| YJk ykdu{se ftu Cte mbwrat; μ:ttl r'gt dgt ni >

mth;&, yvle mbd{;t bU bkdjtJtKe ftu jttuf;trLºtf μJ≤v ç'tl rfgt dgt ni rsmbU ç…guf jtuFtf yvlemhfthe nirmg; fu mt:t Ekmtrlg; fu rJrCtLl ÁvtU ft çr;rlr"t…J fh;t nwyt r'FttEo 'u;t ni >

vrºtft fu çftNtl bu gtud'tl 'ulu Jtjtu mCte yr"tfthe - ftrbof, rsLntUlu vrºtft ftu ytv ;f vnwkattlu bU y:tfvrh¶b rfgt ni, "tLgJt' fu vtºt nI >

(Yb Je Ym atti"the)ytgwÏ;

gn buhu rjtY y…gk; nMto fe ctt; ni rf nbthu ytgwÏ; bntu'g ¶e Yb.Je.Ym. atti"the fu mtrl"g bU bwStu bkdjtJtKefu mkvt'l fe rsBbu'the mtIve dge >

bkdjtJtKe, vrºtft fu Áv bU Yf Yumt v{gtm ni rsmfu bt"gb mu nblu bkdjtqh fu ytr:tof, mtbtrsf, mtkμf]r;fYJk "ttrbof μJÁv ftu mbStlu ft v{gtm rfgt ni > nblu fturNtNt fe ni rf Yf mhfthe ftbdth fu brμ;Mf bU Ôgt¡tyvlu rJMtg (fU“eg W…vt' Ntwjf YJk muJt fh) mu swz|e ;btb ;flefe stlfthe fu cteat mu Wl ftubjt ;k;wytU fe FttusCte fe stgu stu WLnU mbts ytih mkμf]r; mu stuz|;u ni >

gu 'uFtlt ctnw; ne htuatf ytih W…mtnJ"tof ni rf nbthu cteat nh ;hn fe v{r;CttYk nI > ELn‰ mct fuu v{gtmtU mubkdjtJtKe ftu EL“"tlwMteg Áv r'gt st mft ni > gn EL“-"tlwMt CttMtt ytih rJMtg 'tultU μ;h vh 'uFtt st mf;t ni >bkdjtJtKe bU yaAe frJ;tgU nI, ;tu ¶uMX dπ Cte nI, yaAu mtkμf]r;f jtuFt nI ;tu fwA ;eFtu Ôgk∂g Cte nI > gne lnek, Yf;hV selu fe fjtt mbSttge dge ni ;tu 'qmhe ;hV bwkn bU vtle jtt 'ulu Jtjtu ÔgksltU ftu vftlu fe rJr"t Cte ct;tge dgeni >

bkdjtJtKe bU fwA rJCttdeg ;:tt rJCttdu…;h yr;r:t jtuFtftU fe hatltytU ftu Cte mrBbrjt; rfgt dgt ni stubkdjtJtKe ftu vrhvqKo ctltlu bU mntgf rmÆ nwEo nI >

bkdjtJtKe ft †bwFt-v]MX¥ yvlu ytv bU mbqatu bkdjtqh fe yt…bt ftu mbuxu nwY ni > Em yt…bt ftu bq;o Áv 'ulu ftbn…JvqKo ftb ¶eb;e NtwCtt Ym. hturz[dm, y"te÷tf, fU“eg W…vt' Ntwjf ytgwÏ;tjtg, bkdjtqh lu rfgt ni > ytv Em dnlrJNjtuMtK ftu vrºtft fu ††fJh vus¥¥ jtuFt bU 'uFt mf;u nI >

yvle ctt; ftu mbux;u nwY ctm gne fnlt attn;t nqP rf yvle fturNtNt mu mk;wMx ;tu nwyt st mf;t ni jturfl WmbUmw"tth fe dwkstEoNt mu Ekfth lnek rfgt st mf;t ni > bkdjtJtKe fu vrhMfhK fu nh mwSttJ ft μJtd; fh;u nwYbkdjtJtKe ytvftu mtIv hnt nqP >

(yÊK fwbth dw¡tt)mntgf ytgwÏ;

‚¢¬ÊŒ∑§ ∑§Ë ∑§‹◊ ‚...

6

bI Ftw' bU FtVt, gt rsL'de bwStmu FtVt ni >

fmqh rfme ft lnek, ctm gu JÏ; ctuJVt ni >>

l yvltU mu rNtftg;, lt dihtU mu rdjtt ni,\

:tt ;f'eh bU stu, Jtu Nttg' bwStftu rbjtt ni >

bksqh ni nh mst ftu, FtwNte mu djtu jtdtlt

ctm E;lt v;t atjtu, Ïgt buhe Ft;t ni >


r'jt fe ytd fimu ctwStu, yct yNftU fe "tth bU,

Ftw' ne sct rDth dgt, NttujttU ytih ykdth mu

El jtvxtU bu sjt;u hnlt, ni bwStftu Nttg' >

gu ni buhe mst, ytih Ftw't fe hst niu >


db bU selu ft, yvlt ne Yf bst ni,

yct ;tu nh FtwNte, jtd;e Yf mst ni,

FtwNte lu stu 'tbl Atuz|t, ;tu Ïgt nwyt

db lu ;tu yvltgt, gu Wlfe JVt ni >


bi Ftw' mu FtVt, gt rsk'de bwStmu FtVt ni,


✍ v{ftNt beKt, rlhe÷tfmuJt fh

◊⁄UË ◊Ê°’flÔÔ»§Ê

◊gthe - ◊gthe mqh; btP fe,m't ctme hn;e ni bl bU >lnek fCte rbx vtYde Jn,'uFte stu bIlu ctatvl bU >

fCte mwlfh beXe jttuhe,ctz|u ◊gth mu mnjtt;e :te,fCte mwl vrhgtU fe dt:tt,"tehu - "tehu buhe btgt >

:ttjte bU vtle Jtu jtt;evtle bU atk't r'Ftjtt;e >'t'e yBbt mq; ft;;e,atk't fu Cte;h ct;jtt;e >

nh bujttU bU vt;e :te,Ftujt ;btNtu bwStu r'Ftt;e >ftjtt xeft bwStu jtdt;e,ctwhe lsh mu bwStu ctatt;e >

✍ rlrFtjt jttLm jtwEmf÷tt VII

vwºt & Je yNttuf fwbth, y"te÷tf

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7

yÏmh gqP ne FtgtjttU bUyvlu atkatjt bl fturμ:th hFtfh,sct Cte bI fwA mtuat;t nqPWmu sct ftds vh W;th;t nqP <;ct Cte bI gne mtuat;t nqP,Ïgt bwStu gn mct rjtFtlt ni ?

Ïgt gu yCttrMt;, ylodjtrJatth, matbwat Em jttgf nIrf WLnU bI btjtt fe btur;gtU bUrvhtu mfqP ?μJ◊l - sjt mu, ftÔg - vwMv ftumekat mfqP ?

gu y"tqhu, y"tvfu, y"too - rJfrm;frjtgtU J ctestU ftumkmth bU ykfwrh; fh mfqPdt ?Ïgt bI Elfe btjtt ftu,mtrn…g bkr'h bU mbrvo; fh mfqPdt ?Ïgt bI El ctestU mu vti"tuykfwrh; fh mfqPdt ?Nttg' ntP, ntP - ntP, bIyvlu rJatthtU mumw◊; btlJ ftusdtlu ft çgtm f≤Pdt >

Cttdeh:t çgtm lt mne,jturfl yvle ftÔg ≤ve dkdtftu mtrn…g mkmth bUjttfh ne 'b jtqPdt >ntP, ntP bwStu fwA rjtFtlt ni >

jturfl rJMtg Ïgt ntudtbuhe hatlt ft ?

∑È§¿U Á‹πŸÊ „Ò ...✍ y≤K fwbth atk'[JkNte,

rlhe÷tf

Ntkfh ft njttnjt, beht ft rJMtvtlhtb htßgtrCtMtuf gt htJK ft mk"ttl >dtP"te ft Ntktr; yrCtgtl gtmwCttMt ft Ftwle nμ;t÷th mkd{tb >'[tiv'e yvbtl gt me;t ft ctrjt'tl ?dti;b ctw^ ft bntçgtK gtÔgtmf]; bntCtth; ft bntmkd{tb ?Ïgt bI ELnU rVh murjtFt mfqPdt ? ÏgtU lnek ?

Em fjtgwd bU Ïgt mkCtJ lnekstu Er;ntm bU cte; atwft niÏgt yts Jn mkCtJ lnek ?mkCtJ ni ! yts Cte slbtlmbU Ntkfh rJhtsbtl ni >μJgk njttnjt vefh CteJtu btil ni >yts Cte me;t "th;e bU mbtluftu ;igth ni >yts Cte dti;b dtP"te fu simujttFttU fu rJatth ni >yts Cte Ftwle nμ;t÷thmkCtJ ni >

s≤h; ni, ctm Yfmt:tof W'uNg fe >ntP ntP bI gne rjtFtwPdtyvlu Ctdeh:t çgtm mumwMtw◊; ßJtjttbwFte ftu sdtQPdt >mw◊; mkJu'ltytU ftu std{; f≤PdtntP, ntP bwStu Cte fwA rjtFtlt nibwStu Cte fwA rjtFtlt ni >

T

8

mqhs fe jttrjtbt, fbstuh ntu hne ni,ftjte μgtn ht;, "twP"tjtfu ftuAtPx hne ni >bwhSttgt, yjtmtgt mt mqhsW'tm r'Ft hnt ni >atk'[bt çmLLt ni,;thu atbf hnu nIk, FtwrNtgtPbltge st hne nI >rfk;w hrJ, r'Jtfh ft ''oftuEo ln‰ stl;t >

Ïgt ;wb matbwat W'tm ntu ?ln‰ ln‰ bI ;wBnU,W'tm ln‰ 'uFt mf;t >bIlu ;wbmu ne selt meFtt ninh 'wFt ftu yb]; btlvelt meFtt ni >rVh ;wb fimu W'tmntu mf;u ntu ?

nh ÷tK ;wb sd; ftußgtur;obg fh;u ntu >mJoºt çftNt çmth fhlCt ftu rlCtog fh;u ntu >;wBnU †† y≤K ¥¥ 'uFtrJnd fjthJ fh;u nIbwStmu fEo ;wBnU çt; &NttNJ; lbl fh;u nI >rVh, ;wb ÏgtU W'tm ntu ?

μVqr;oJtl, lJ ftUvjtlJtPfwh ;wBnU nerlnth;u nI >mqgobwFte mu bs'qh;wBnU ne vwfth;u nI >

çt; & mbeh ;wBnU Nte;jt;tç'tl fh;e ni,ytih r'l Cth ;wb nbUWsto ç'tl fh;u ntu >rVh ;wb ÏgtU W'tm ntu ?ÏgtU yct ;wBntht ;usyjtmtgt, bwhSttgt mt ni >ctm ;wBnthe jttrjtbt ne ;tufb nwEo ni >;wBnU fjt rVh ytlt ni <

hrJ, yct W'tm lnek ni <Wmu v;t ni, gu 'wFt fwAvnh ft ni >fwA vnh ctt' Wmu rVhWdlt ni >bI Cte yct mtult attn;t nPqbl bU μJ◊l rjtY,fjt rVh lJrfhK jtufh'wrlgt ftu htiNtl fhlt ni <gne mvlt mkstuY, Jn Cteyct Yfxf, Nttb fu "twP"tjtfu bUzqct hnt ni >

ÄÿÊ¥ ÃÈ◊ ©UŒÊ‚ „UÊ?✍ y≤K fwbth atk“JkNte

rlhe÷tf

T

9

‡Ê⁄UÊ’✍ dwbtl bjt rmknjt, rlhe÷tf

bI Nthtct lnek ve;t > Yumu bU gth 'tuμ;tU fe bnrVjt bU buhu ntulu gt lt ntulu mu ßgt't Vfo lnek vz|;t > rbjt ctiXlufe ctt; ntu ;tu mct Yf htd yjttv;u nI - gth ;q ;tu ve;t Cte lnek ni > Ïgt fhUdu rbjt ctiXfh ?

fwA mbg mu bIlu ftujtt velt Cte ctk' fh r'gt ni > Jhlt vnjtu Jtu Nthtct jtu;u ;tu bI ftujtt fu ∂jttm ftu jtufh ategmofh;t > nbuNtt Em fturNtNt bU Cte swxt hn;t nPq rf fwA 'tuμ; simu - ;imu buhu dwx bU Nttrbjt ntu stYk > vh yct ;f mctltftb > mt:t ne frJgtU ytih NttghtU lu Nthtct ftu rsm ;hn mu "Romanticise" rfgt ni, JntP buhe Ïgt atjtude > vhysect ctt; gu ni rf nh Nthtcte fu ;fo jtdCtd Yf mu nI > buhe fwA ltftbgtct fturNtNtU ...

vnjtt vud| .....bI & E;le s|j'e bhlu ft Eht't ÏgtU ni ? Ïgt fhtudu E;le Nthtct ve fh ?Jtu & ;wb Ïgt fhtudu E;le jtBcte rs|L'de se fh ?

'qmht vud| .....bI & gu escapist attitude ni > ;wb rs|L'de mu Cttd hnu ntu >Jtu & ;wb Cte ;tu rs|L'de mu Cttd ne hnu ntu > fnek vnwPat Cte hnu ntu ?

;emht vud| .....bI & FtwNte bU 't≤, db bU 't≤ > fwA ftb ctl stY ;tu 't≤, ftb l ctlu ;tu 't≤, ctnw; ßgt't ftb ntu ;tu 't≤, fwA ftb

l ntu ;tu Cte 't≤ > ;wBnU ctm velu ft Yf ctntlt attrnY >Jtu & ;wb Cte ;tu selu ft ctm Yf ctntlt ne ZqkZ hnu ntu > rbjt stY ;tu ct;t 'ult >bI & gqk Dtwx - Dtwxfh bhlu ft Ïgt Vtg't ?Jtu & gqk Dtwx - Dtwxfh selu ft Ïgt ni VjtmVt ?

atti:tt vud| .....bI & yvle lnek ;tu DthJtjttU fe mtuattu > WLnU v;t atjtudt ;tu rf;lu 'wFte ntUdu >Jtu & 'wFte ;tu bI Cte nqP > fb mu fb gu ;tu lnek v;t ni WLnU > Jhlt ytih 'wFte ntUdu >

lEo cttu;jt .....bI & yct ctm Cte fhtu > yts ctnw; ve atwfu ;wb >Jtu & ;wb girlfriend b; ctltu > gth ;wb 'tuμ; ntu 'tuμ; ne hntu >

ytvfu vtm ftuEo ytih ;fo ni Ïgt ?

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10

rfme dtPJ bU Yf rfmtl ftu ctnw; 'qh mu velu fu rjtY vtle Cthfh jttlt vz|;t :tt > Wmfu vtm 'tu cttrjxgtP :tekrsLnU Jn Yf zkzu fu 'tultU rmhtU vh cttk"tfh WlbU ;tjttct mu vtle Cthfh jtt;t :tt >

Wl 'tultU cttrjxgtU bU mu Yf fu ;jtu bU Yf Atuxt mt Au' :tt sctrf 'qmhe cttjxe ctnw; yaAe ntjt; bU :te > ;tjttctmu Dth ;f fu htμ;u bU Au' Jtjte cttjxe mu vtle rhm;t hn;t :ttytih Dth vnPwat;u - vnwPat;u WmbU yt"tt vtle ne ctat;t:tt > ctnw; jtBctu yhmu ;f Yumt htus| ntu;t hnt ytih rfmtl rmVozuZ| cttjxe vtle jtufh ne Dth yt;t hnt >

yaAe cttjxe ftu htus| - htus| gn 'uFtfh yvlu vh Dtbkz ntudgt > Jn Au'Jtjte cttjxe mu fn;e :te fe Jn yt'Nto cttjxe niytih WmbU mu s|ht mt Cte vtle lnek rhm;t > Au'Jtjte cttjxe ftugn mwlfh ctnw; 'w&Ft ntu;t :tt ytih Wmu yvle fbe vh jtßstyt;e :te >

Au'Jtjte cttjxe yvlu seJl mu vqhe ;hn rlhtNt ntu atwfe:te > Yf r'l htμ;u bU Wmlu rfmtl mu fnt ††bI yaAe cttjxelnek nqP > buhu ;jtu bU Atuxu mu Au' fu fthK vtle rhm;t hn;t ni

ytih ;wBnthu Dth ;f vnwPat;u - vnwPat;u bI yt"te Fttjte ntu st;e nqP.¥¥ >

rfmtl lu Au'Jtjte cttjxe mu fnt - ††Ïgt ;wb 'uFt;e ntu rf vdz˚ze fu rsm ytuh ;wb atjt;e ntu Wm ytuh nrhgtjteni ytih Vqjt rFtjt;u nI jturfl 'qmhe ytuh lnek > Yumt EmrjtY ni rf bwStu nbuNtt mu ne Emft v;t :tt ytih bI ;wBnthu ;hVfe vdz˚ze bU VqjttU ytih vti"ttU fu ctes rAz|f;t hn;t :tt rsLnU ;wbmu rhmlu Jtjtu vtle mu rmkattEo jttgf lbe rbjt st;e:te > 'tu mtjttU mu Eme Jsn mu yvlu 'uJ;t ftu Vqjt atZ|t vt hnt nPq > gr' ;wbbU Jn ctt; lnek ntu;e rsmu ;wb yvlt 'tuMtmbSt;e ntu ;tu nbthu ytmvtm E;le mwL'h;t lnek ntu;e¥¥ >

bwStbU ytih ytvbU Cte fEo 'tuMt ntu mf;u nI > 'tuMttU mu ftil yAq;t hn vtgt ni > fCte - fCte Yumu 'tuMttU ytih frbgtUmu Cte nbthu seJl ftu mwL'h;t ytih vtrh;tuMtf 'uluJtjtu yJmh rbjt;u nI > EmerjtY 'qmhtU bU 'tuMt ZqPZlu fu ctstg WlbUyaAtEo fe ;jttNt fhU >

ªÈáÊÊ¥ ∑§Ë ◊Á„U◊Êmkd{rn;

✍ ytub rNtJ htb, rlhe÷tf

T

11

Yf WrÏ; ni rf nbtht CtrJMg Em ctt; vh rlCtoh fh;t ni rfyts nb Ïgt fh hnu nI > berzgt vh gn ctt; vqhe ;hn mu jttdq ntu;eni ytih berzgt fu ntjt bU rfgu dgu ftgtuO mu gn yL'tst jtdtgt stmf;t ni rf CtrJMg bU sl;t fu rJatthtU YJk CttJltytU fu çatth YJkçmth bU berzgt yd{Ke Ctqrbft rlCttlu Jtjtt ni > hne ctt; Emfu jttCtYJk ntrl fe ;tu 'tultU Yf rmÏfu fu 'tu vnjtq simu ni > y:tto; sntkberzgt fu fwA jttCt nI ;tu Jnek Emlu fwA ntrlgtk Cte nI > ytih gn jttCtYJk ntrl mCte Jdtuo YJk ç…guf mbts ftu ntu hne ni Ïgtukrf berzgt fumctmu mNtÏ; bt"gb xujterJsl fe viX mJoºt ni > rVh Jn attnu Ntnh ntu gt 'unt; y:tJt ybeh ntu gt dhect, jtdCtdmCte fu vtm Yf xujterJsl ;tu yrlJtgo Áv mu hn;t ni > Emfu 'eJtltU bU ctaatu, ctqZ|u ytih sJtl mCte rdlu st mf;uni, rsmu berzgt fe ne 'ul btle st mf;e ni > gπrv hurzgtu Cte berzgt ft Yf mNtÏ; bt"gb ni ;:ttrv xujterJslfe atftattI"t Cthe 'wrlgt bU gn fnek Fttu mt dgt ni > vhL;w gr' buhe ÔgrÏ;d; htg btkde stgu ;tu bI hurzgtu ftu ne vmk'fh;t nkq > Emft çbwFt fthK gn ni rf Wmfu atjt;u hnlu vh Cte bwStu yvlu rfme ftb bU ÔgJ"ttl lnek bnmqm ntu;tni ytih Em ctntlu bI berzgt mu Cte swz|t hn;t nkq > y;& gr' mbd{ Áv mu 'uFtt stgu ;tu yts jttudtU ;f berzgt fe vnkwat'qh'Ntol YJk hurzgtu fu yr;rhÏ; yFtctth fu bt"gb mu Cte ni > Emft çbwFt fthK ni Emft y…gL; fb 'tb bU mJomwjtCtntult > ;Cte ;tu yr"tftkNt jttudtU fe mwctn rctlt yFtctth fu lnek ntu;e ni > rhÏNtuJtjtu mu jtufh ctz|u mu ctz|u Wπtudvr; fuvtm Yf yFtctth 'uFtt st mf;t ni rsmft jtw…V Jn yvlu ftgoμ:tjt bU jtu mf;t ni sctrf xujterJsl YJk hurzgtu ftytlk' Dth bU ne rjtgt st mf;t ni >

yct gr' "gtlvqJof 'uFtt stgu ;tu berzgt fu ;eltU bt"gbtU xujterJsl, huurzgtu YJk yFt|ctth fu rlBlrjtrFt; çbwFtjttCt YJk ntrl rdltgu st mf;u ni >

1. Ctth; bU xujterJsl fe NtwÁyt; †m…gbT rNtJb mwL'hbT¥ fe vrhfjvlt mu nwEo :te > y:tto; berzgt fe mctmu ctz|erJNtuMt;t Emfe m…g;t ni rsmft jttCt sl;t ftu çtbtrKf mbtatthtU fu Áv bU rbjt hnt ni vhL;w ftjttL;h bUberzgt bU Ct{Mxtatth ft Dtwl jtdt ytih ym…g ftu ne m…g mtrct; fhlu bU berzgt ft Yf Cttd jtd dgt rsmmumctmu ctz|e ntrl sl;t ftu nwEo >

2. yts berzgt rJNJ fe rfme Cte Ftcth ftu vjtf Stvf;u ne jttudtU ;f vnkwatt hne ni > y;& jttud Embu y…gr"tfjttCttrLJ; ntu hnu ni ytih WLnU 'uNt 'wrlgt fe stlfthe ÷tK Cth bU rbjt hne ni > vhL;w Emft 'w≤vgtud Cte ntuhnt ni > fEo ctth ;tu Yumt ntu;t ni rf berzgt ftu sdn ytih mbg ct;t r'gt st;t ni ;trf JntP Dtxlt ntu;u mbgJn btisq' hnu ytih Emmu jttud mμ;e jttufrçg;t vtlt attn;u nI > yCte bI Yf r'l Yf atwxfwjtt vZ| hnt :tt stufwA gkq nI >

yts gr' lejt ytboμx[tkd attk' vh yvlu f'b hFt;u ;tu WLnU ytNatgo ntu;t rf Wlmuu vqJo ne 'tu ÔgrÏ; Jntk btisq'nI ytih stu fn hnu ntu;u rf bI fibhtbil †f¥ fu mt:t attk' mu †Ft¥ cttujt hnt nqk ytih ytv †mctmu ;us¥ atiljt 'uFthnU nI >

✍ v{tPNtw brK r;Jthefh mntgf

•Ê¡ ∑§Ê ◊ËÁ«UÿÊ : ‹Ê÷ ∞fl¢ „UÊÁŸ

12

gn yaAe ctt; ni rf gn fuJjt Yf atwxfwjtt ne ni vhL;w yts gn vqhe ;hn mu çtmkrdf jtd hnt ni >3. ytsfjt berzgt Jtjtu atiljt yvle xe yth ve ctZ|tlu fu rjtY fwA Cte fhlu fu rjtgu ;igth nI rsmfe vrhKr;

mlmleFtus YJk ytfMtof FtcthtU fu ≤v bU ntu hne ni > Emft vrhKtb gn ni rf sl;t fu mb÷t Atuxe me Ftcthftu Cte rbato bmtjtt jtdtfh Ctthe - Cthfb Áv bU vhtumt st hnt ni > gπrv fwA atiljt Emfu yvJt' Cte nI >

4. xujterJsl vh fwA "ttrbof YJk Nti÷trKf atiljttU ∏tht ¿ttl YJk mkμf]r; ft çatth çmth Ctjte Cttkr; rfgt st hntni > gu atiljt rfme rJMtg fu ctthu bU ytπtuvtk; stlfthe 'Ntof ;f vnwkatt hnu ni > hurzgtU bU Cte mbg - mbg vh¿ttlJ"tof ftgo§ btU ft çmthK rfgt st hnt ni > yFtctthtU bU Cte rCtªt-rCtªt r'ltU bU yjtd - yjtd rJMtgtU vhrJμ;]; jtuFt çftrNt; ntu;u hn;u ni stu ¿ttl fu Ctkzth mu fb ln‰ ntu;u nI >

5. Em mctfu cteat, berzgt ft Yf Jdo gt atilujttU ft Yf Cttd ÔgtJmtrgf;t bU ytfkX zqctt nwyt ni ytih stu Ctth;egseJl 'Ntol YJk mkμf]r; ftu ÷tr; vnwkatt hnt ni > El atilujttu bU rJ'uNttU ftu lfjt fh;u nwY yNjtejt;tgwÏ; ftgo§b 'NtoftU fu mtblu vhtumu st hnt ni rsmbu yts ft gwJt Jdo r'Nttnel ntufh yJmt' d{μ; ntu;t st hnt ni >yvht"ttU bU nwEo J]r^ fu veAu fnek lt fnek xujterJsl bU r'Fttgu st hnu Ju ftgo§ b ni rslbU yNjtejt;t YJkytvhtr"tf;t fe Cthbth hn;e ni > hurzgtu bU Cte ytsfjt Em çfth fu ftgo§ b çmtrh; rfgu st hnu nI vhL;wxujterJsl fe ;wjtlt bU Wlfe mkFgt y…gL; fb niI >

6. yts berzgt fu ∏tht sl;t fe ctt; ;:tt Wmfu rJatth lu;tytU YJk mkm' ;f vnwkattgu st hnu nI > rfme "thltgt ç'Ntol fe mVjt;t Em ctt; bU rlrn; ntu;e ni rf berzgt WmbU rfm n' ;f mntg;t fh hnt ni ytih jttudtUfe btkdu mhfth ;f vnkwatt hnt ni > ntjt ne bU yLlt nsthu fu Ct{Mxtatth rJhtu"te ytL'tujtl ftu mVjt ctltlu bUberzgt ft ctz|t nt:t btlt st hnt ni > ytih r'jjte didkhuv fu rJÁÆ sl;t ∏tht rfgu dgu lu;]…J rJnel ytL'tujtlftu vhtu÷t Áv mu berzgt lu lu;]…J v{'tl rfgt >Em çfth berzgt fu ctnw; mthu jttCt YkJ ntrl niu rslftu μ:ttltCttJ fu fthK gnt vuNt fhlt mkCtJ lnek ni >

rVh Cte nb 'uFt mf;u ni rf berzgt mu jttCt ;wjtlt…bf Áv bU yr"tf ni > y;& fnt st mf;t ni rf berzgt ft CtrJMgWßsJjt ni, stu rf Wmfe rlMv÷t;t vh rlCtoh ni >

nb nI Emft Yf Atuxt ;jtfCte ni yJ;jt fCte ni WÚtjtfCte yrCtLl Eme mt mb;jtseJl Yf ylk; "tht;jt

fCte ctnw; ytlk' mbuxufCte ''o fe ytnx jtufuyt;t st;t yts ytih fjtseJl Yf ylk; "tht;jt

¡ËflŸ ∞∑§ •Ÿ¢Ã œ⁄UÊÃ‹mkd{rn;

✍ r'vbtjtt dw¡ttv…le - dwbtl bjt rmknjt

stu rctf stgu 'tb Wme ftStqXt stu ni ltb Wme ftstu l rctft ctufth ni gntPrb:gt mct mkmth ni gntP

Ïgt gu mqFtu mqFtu WvJlÏgt gu ctn;e lr'gtP fjt - fjtseJl Yf ylk; "tht;jtseJl Yf ylk; "tht;jt

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13

ytu vtJm ! ;wb 'uh mu ytY,vh ytY ;tu mne <

yjtmtY vti"tu ;wBnthe nehtn ;f hnu :tu >ctuatil Ftur;nh Cte ;wBnthecttx stun hnu :tu >yjtmtY, bwhSttY, mfwattY atunhuyct rFtjt atwfu nI >;tjt - ;jtigtU fu ≤fu vtle, ctnfhvti"ttU mu rbjt atwfu nI >mct Ftur;nh, rfmtl yctratk;tbwÏ; J bdl ni >WLnU 'uFtfh mkvqKo m]rMx"th;e mkd v{mªt ni >Ôgtfwjt :tu vti"tu ytih rfmtlytih Ôgtfwjt :te ◊gtme "tht Cte,ytu vtJm ! ;wb 'uh mu ytY,vh ytY ;tu mne >

'wFt fe ftjte ct'ht mumwFt fu ytPmq sbfu cthmu >Em J]rMx ftu yt;wh ◊gtme "th;eytih nbthu ◊gtmu lgl :tu ;hmu >Stwbfu cthmtU yts, ltat WXu,btlm mkd btuhv{:tb 'Ntol vtfh yts btlm,mkd, dhsu Dtxt DtlDttuh >Vx stY yts ytmbtlytih Ôgtfwjt "th;e Cte >

\ytu vtJm ? ;wb 'uh mu ytYvh ytY ;tu mne >

Em ctth Cte ;wb Ftqct cthμttUcthmtU, cthmtU ytih cthmtU >;hmu lt "ttl fu vti"tu, nbthu◊gtmu lgl ytih lt mhmtU >Em ctth ni Ftqct ;igtheytjtq, bxh ytih ;hfthe,sw; atwfu nI mCte Ftu;ctl atwfe ni "ttl fe Ïgthe >ytNJμ; ni yct rfmtlytih jtnjtnt;u vti"tu, ytih "tht Cteytu vtJm ! ;wb 'uh mu ytYvh ytY ;tu mne >

•Ê ¬Êfl‚ !✍ y≤K fwbth atk“JkNte, rlhe÷tf

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❖ r'jjte ctm dId huv lu mthu 'uNt ftu Wmfe mtbtrsf rμ:tr;gtU ft ytEolt r'Ftt r'gt > rJ'uNttU bU Cte Em ctctoh;tvqJof Dtxlt fe rlk't fe dge > stu jtzfe Em 'tih mu dwshe ytih rsLntUlu Em ctctoh;t vqKo Dtxlt ftu ykstb r'gt'tultU Eme mbts ft rnμmt ni >

❖ Ïgt mbts bU mkμfthtU fe fbe hn dge ? mbts nb mCte mu ctl;t ni > Ïgt nb yvlu DthtU bU J]Æ, μºte sltUft mBbtl fhlt, ctaattU ftu yaAu mkμfth 'ult gt mbJgμftU fu mt:t rJNJtm r'Fttlt Atuz hnu ni ? rsmftvrhKtb gn ctctoh;t vqKoo ftgo nwyt ni stu ytY r'l mbts fu rjtgu Dtt;f ctl;u st hnu ni >

❖ Ctth;JMto lu Jn r'l 'uFtU sntP htb rv;]t¿ttlwmth 14 mtjt JlJtm atjtu dgu, Cth;, CttEo fu rjtgu hts Cttud …gtdfhmkLgtme seJl rct;tlu jtdu gt ¶JK fwbth J]Æ yk"tu bt;t - rv;t fe ftNte mih gtºtt fh;u JÏ; b]…gq ftu v{t¡t nwY?yts fjt ;tu gn atesU r'Ftlt ykmCtJ ni > çf]r; bU rμ:t; nh rhN;t ct'jt;t st hnt ni > rsmbU btP - ctaatu, vr;- v…le, mbts - "tbo, htsler; - jttuffjgtK > ytb;tih vh gu mCte vhμvh vqhf hnlu mu mbts bU mk;wjtl ctlthn;t ni >

❖ yts nh vrhJth rctFtht nwyt ni > fMx mnl fhlu fe ÷tb;t fb ntu hnek ni > ctaatU J]Æ btP-cttv ftu muJt fhlUbU ymb:to ni, vr;, v…le fu rhN;u bU rJNJtm fb ntu hnt ni, ctaattU fe vhJrhNt btP cttv fu rjtgu fMx'tge ctl;tst hnt ni > ytsfjt bltuhksl fu rjtgu rJ¿ttl ft nh ytrJMfth ctaattU fe rFt'b; bU swxt ni > ctaatu stu 'uFt;unI Wmu vtlu fe jttjtmt hFt;u ni > gn atesU lt rbjtlu vh yt§ tbf ntu st;u ni >

❖ mbSt jtersgu vr; - v…le btfuox st;u ni > ytih fwA Fthe'u nwyt mtbtl ft ctid JntP Ctqjt st;u ni > ctt' bU Dth ytlufu ctt' WLnU Em ctt; ft v;t atjt;t ni > 'qmhu r'l v…le vr; fe dihntrshe bU Jn ctid btfuox mu jtu yt;e ni ytihvr; fu vqAlu vh cttujt;e ni rf Wmfe 'tuμ; lu Jn ctid jttfh r'gt >

❖ gn ctt; ;tu ctnw; Atuxe jtd;e ni > jturfl yluf rhN;u 'ktJ vh jtdu, Yf ;tu vr; fu rJNJtm ft Jn ltstgsVtg't WXt;e ni, 'qmht ydh gn StqX ctaattU fu mtblu cttujtt st hnt ni ;tu ctaatu Jne meFt st;u ni, ;emht mbtsft rJNJtm stu 'tuμ;e bU ni Jn Wm rJNJtm ftu Xum vnwPatt;e ni >

❖ Emrjtgu nh bt;t - rv;t ftu attrnY rf Jn ctqZtU fe muJt fhU, ctaattU ftu yaAu mkμfth 'U > gn ftb, lt mbtsfhudt, lt ftuEo mhfth fhude, lt ftuEo μfqjt fhudt > mbts fe btlrmf rμ:tr; mw"tthlu fu rjtgu nbU yvlu Dth muNtw≤Jt; fhlu ft mbg yt dgt ni > ;tu ytEoY, Yf yaAu mbts fu rlbtoK bU yvle Cttde'the mwrlrNat; fhU ytihCtth;eg mkμf]r; ftu ctattY hFtU >

‚◊Ê¡ ÁŸ◊Ê¸áÊ ◊¥ „U◊Ê⁄UË ÷ÊªËŒÊ⁄UË

✍ bkdjtt ;nmejt'th, rlhe÷tf

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htsμ:ttl J;obtl bU Ctth; ft ÷tuºtVjt fe ']rMx mu ç:tb μ:ttl hFt;t ni > Em htßg fe ytf]r; rJMtbftuKeg(Qudrangular) at;wCtwos ni > çtatel ftjt mu ne htsμ:ttl ftu ††JehtkdltytU fe Ctqrb¥¥ fnt dgt ni > simu bnthtKtç;tv, bnthtKt mtkdt, ntkz|e htle, fKtoJ;e > buhu Em htßg bU J;obtl bU 33 rsjtu ni rslft bI ytvftu mkr÷t◊; rJJhKct;t;t nqP >

1. ç;tvdZ| &-ç;tvdZ| &-ç;tvdZ| &-ç;tvdZ| &-ç;tvdZ| &- mctmu lJel;b rsjtt rsmfe "tuJt fjtt (An Art of Print) çrmÆ ni >

2. ysbuh &-ysbuh &-ysbuh &-ysbuh &-ysbuh &- htsμ:ttl ft ˙'g fnjttlu Jtjtu Em rsjtu bU FJtst btuElwæel ratN;e fe 'hdtn ni > gntP nh JMto Wmofu vJo vh mBvqKo Ctth; mu rJrCtLLt "tbtoJjtkcte rsgth; fhlu yt;u nI > Ctth; bU gne Yfbtºt Jn μ:ttl vwMfh nisntP ct{~btse ft çtatel;b bkr'h ni >

3. yjtJh &- yjtJh &- yjtJh &- yjtJh &- yjtJh &- J;obtl bU cttDttU fe Dtx;e mkFgt ftu jtufh mwrFtogtU bU hnt mrhμft cttDt yCtgth˚g gn‰ ni >

4. cttkmJtz|t &-cttkmJtz|t &-cttkmJtz|t &-cttkmJtz|t &-cttkmJtz|t &- Em μ:ttl ft bntCtth; bU WjjtuFt rbjt;t ni rf vt˚zJtu lu CtdJtl ¶ef]MK fe mntg;t mu 88 nsth} rMtgtU ftu μJtr'Mx Cttusl fhJtgt :tt >

5. Cth;vwh &-Cth;vwh &-Cth;vwh &-Cth;vwh &-Cth;vwh &- gntP fe jtXTXbth ntujte ytih ††fuJjtt'uJ¥¥ htMx[eg Wπtl rJNJ çrmÆ ni >

6. cteftluh &-cteftluh &-cteftluh &-cteftluh &-cteftluh &- Em rsjtu ft ††fhKe bt;t¥¥ ft bkr'h mVu' atqntU fu rjtY çrmÆ ni >

7. CtejtJtz|t &- CtejtJtz|t &- CtejtJtz|t &- CtejtJtz|t &- CtejtJtz|t &- Em rsjtu ftu †Jμºt ldhe¥ fu ltb mu Cte stlt st;t ni > Em rsjtU bU 32 FtBcttU fe rJNttjt A;he ftCte vwht;tr…Jf bn…J ni >

8. rat;tiz|dZ| &-rat;tiz|dZ| &-rat;tiz|dZ| &-rat;tiz|dZ| &-rat;tiz|dZ| &- †rJsgμ;BCt¥ ft rlbtoK bnthtKt fwkCtt lu fhJtgt :tt > cttPm vh †CtJtEo¥ l]…g Cte çrmÆ ni >

9. SttjttJtz| &-SttjttJtz| &-SttjttJtz| &-SttjttJtz| &-SttjttJtz| &- 'unht'ql fu Jl Nttu"t mkμ:ttl ∏tht rlrbo; ††hil - ctmuht¥¥ ltbf Em ylqXu CtJl ftu mlT 1936 bUjtFtlQ fe Wπtud ç'Ntole bU hFtt dgt:tt >

10. StwkStwLlqk &-StwkStwLlqk &-StwkStwLlqk &-StwkStwLlqk &-StwkStwLlqk &- gn‰ fu Nttmf yse; rmkn lurJJuftlL' fu rjtY rNtftdtu rJNJ "tbomBbujtl bU Cttd jtulu fu rjtY ÔgJμ:ttfe :te >

11. ftuxt &-ftuxt &-ftuxt &-ftuxt &-ftuxt &- Emftu Ctth; bU †rNt÷tt ft;e:toμ:tjt¥ fnt st;t ni > gnek ft 'Ntnht'uNt bU ;emhu μ:ttl vh ni >

12. vtjte &-vtjte &-vtjte &-vtjte &-vtjte &- Em rsjtu bU hKfvwh silbkr'h ni stu 1444 rJNttjt FtBCttU vh rxft ni >

¬œÊ⁄UÊ¥ ê„UÊ⁄Ê¥ Œ‚

✍ ytub rNtJ htb, rlhe÷tf

16

13. mJtEo bt"ttuvwh &-mJtEo bt"ttuvwh &-mJtEo bt"ttuvwh &-mJtEo bt"ttuvwh &-mJtEo bt"ttuvwh &- hK:tkCttih htMx[eg Wπtlyt ih Ct th; ft c t thnJt P ßgt u r;rj t od¶e "twbuNJhb Cte yJrμ:t; ni >

14. xtUf &- xtUf &- xtUf &- xtUf &- xtUf &- Em rsjtu fe ytf]r; Ctth; fu †sBbqJ fNbeh¥ htßg fe ytf]r; fu mbtl ni >gnek vh YrNtgt ft mctmu ctz|t yr∂lNtblfuL“ ;:tt Yfbtºt cttrjtft rJNJrJπtjtg††Jlμ:tjte rJπtveX¥¥ rμ:t; ni >

15..... W'gvwh &-W'gvwh &-W'gvwh &-W'gvwh &-W'gvwh &- Em rsjtu ftu †† StejttU fe ldhe¥¥fnt dgt ni > Ctth; fe ç:tb J mctmu ctz|e sjt - mwhkd gnek vh rμ:t; ni >

16..... nlwbtldZ| &-nlwbtldZ| &-nlwbtldZ| &-nlwbtldZ| &-nlwbtldZ| &- Eme rsjtU bU ††ftjte ctkdt¥¥ ltbf μ:ttl ni sntP sw;u nwY Ftu;tU fu yJNtuMt rbjtu ni >17..... rmhtune &- rmhtune &- rmhtune &- rmhtune &- rmhtune &- btWLx ytctq Ctth; ft çtatel;b vJo; ni >18..... ltdtih &-ltdtih &-ltdtih &-ltdtih &-ltdtih &- 2 yÏxqcth 1959 ftu 'uNt bU mJoç:tb vkattg;e hts ft W'TDttxl gntP nwyt >19..... simjtbuh &- simjtbuh &- simjtbuh &- simjtbuh &- simjtbuh &- rJNJ ft mctmu ctz|t Ctqrbd; vwμ;ftjtg Eme hurdμ;tle Ctqrb bU rμ:t; ni > gne Jn μ:ttl ni sntP Ctth;

lu ç:tb J r∏;eg vhbtKw vhe÷tK rfgt >20..... fhtijte&-fhtijte&-fhtijte&-fhtijte&-fhtijte&- gntP fijtt'uJe ft bkr'h ctnw; çrmÆ ni ytih Em bkr'h bU dtgu stlu Jtjtu †jttkdwrhgt¥ de; Cte çrmÆ

ni >21..... atwÁ &-atwÁ &-atwÁ &-atwÁ &-atwÁ &- Ctth; fu mctmu "tle J μxejt rfkd jt÷berlJtm rbÚtjt gnek fu rlJtme ni > gntP ;tjtAtvh yCtgth˚g ftjtu

rnhK J fwhkst v÷te v{rmÆ ni >22..... 'timt &- 'timt &- 'timt &- 'timt &- 'timt &- bUn'evwh cttjttse ft bkr'h çrmÆ nI ÏgtUrf EmbU μ:ttrv; bqr;o vJo; ft ne Yf ykd ni >23..... "ttijtvwh &- "ttijtvwh &- "ttijtvwh &- "ttijtvwh &- "ttijtvwh &- Ctth; ft mctmu ctz|t Dtkxt Dth ††rlnth xtJh¥¥ mt; "tt;wytU mu rlrbo; ni >24..... ¶e dkdtldh &- ¶e dkdtldh &- ¶e dkdtldh &- ¶e dkdtldh &- ¶e dkdtldh &- YrNtgt fu mctmu ctz|u f]rMt Vtbo fe μ:ttvlt 15 ydμ; 1956 bU ≤m fu mngtud mu fe dEo >25..... sgvwh &- sgvwh &- sgvwh &- sgvwh &- sgvwh &- htsμ:ttl fe hts"ttle J dwjttcte ldh fu ltb mu çrmÆ ni > mtkdtluhe J ctkdÁ rçLx fu rjtY sgvwh rJNJ

çrmÆ ni > sL;h - bL;h sgvwh fe mctmu rJNttjt J rJFgt; mtih - Ju"tNttjtt ni >26..... zqkdhvwh &-zqkdhvwh &-zqkdhvwh &-zqkdhvwh &-zqkdhvwh &- Ctth; ft Yfbtºt bkr'h sntP Ftr˚z; rNtJrjtkd fe vqst fe st;e ni > gne vh ††ytr'JtrmgtU ft fwBCt¥¥-

ctuKNJh bU bltgt st;t ni >27..... stu"tvwh &-stu"tvwh &-stu"tvwh &-stu"tvwh &-stu"tvwh &- stu"tvwh htsμ:ttl mkde; ltxf yft'be ft bwFgtjtg ni >28..... stjttih &-stjttih &-stjttih &-stjttih &-stjttih &- Em rsjtu ftu †htsμ:ttl ft vkstct¥ fnt st;t ni >29..... mefh &- mefh &- mefh &- mefh &- mefh &- seKbt;t J FttxqNgtb fu bkr'h fu rjtY çrmÆ ni >30..... ctqk'e &- ctqk'e &- ctqk'e &- ctqk'e &- ctqk'e &- fsjte ;es ft bujtt J 84 FtBCttU fe AÚthe nu;w gn rsjtt çrmÆ ni >31..... cttuht &- cttuht &- cttuht &- cttuht &- cttuht &- gn μ:tjt ††jtJ - fwNt fe sLbμ:tjte¥¥ J NtuhdZ| fu rfjtu nu;w çrmÆ ni >32..... htsmbL' &-htsmbL' &-htsmbL' &-htsmbL' &-htsmbL' &- gn μ:ttl nj'eDttxe gwÆ mu swzu| ntulu fu fthK çrmÆ ni >33..... cttz|buh &- cttz|buh &- cttz|buh &- cttz|buh &- cttz|buh &- gn rsjtt hu; fu QPatu - QPatu xejttU nu;w çrmÆ ni > Eme rsjtu bU Ctth;eg hujt ylwmk"ttl YJk vhe÷tK fuL“

∏tht ;us dr; fe xu[ltU ft vhe÷tK rfgt st;t ni >Em mkr÷t◊; rJJhK fu mt:t buhu hkdejtu htsμ:ttl fu ylqXu J μJtr'Mx Cttusl simu 'tjt - cttxe atqhbt, cteftluhe

hmdwjjtu, stu"tvwhe fattihe J yjtJh fu çrmÆ buJt fu μJt' ft ytlL' Cte jtukdU > Eme bqjtbkºt fu mt:t ††v"tthtU BnthtU 'uNt¥¥(Welcome to My State) μJtd; fh;t nqP >

T

17

mwctn, ratrzgtU fe atnatntnx mu yattlf ne buhe lek' Ftwjt dEo, bIlu WXfh ytm - vtm 'uFtt, ftuEo lt :tt, Nttg'gu Cte WX atwfu ntUdu > bIlu attg mu r'l fe Ntw≤yt; fhlu ft rJatth ctltgt ytih yattlf ne buhu mtblu attg ntrsh:te > yfμbt; attg ftu mtblu 'uFtfh bI yaths bU vz dEo rfk;w mwctn Wlfu nt:ttU fe attg ? Emft ;tu Yf ne b;jtctni ........ s≤h WLntulu ftuEo ctqht mvlt 'uFtt ntudt >

bIlu attg fe atwμfe jtu;u nwgu bl xxtujtlu fe ftuNteNt fe rfk;w çgtm mVjt lt nwyt > yct ;tu Nttg' ltN;u fu J∞ nefwA Ftwjttmt ntudt > gn mtuatfh bI yvlu hmtuEo fe ytuh atjt vze > 'tultU ctraatgtP Cte std atwfek :te, Yf ftu μfqjt fu rjtgu;igth fhlt :tt ytih 'qmhu ftu r'l Cth fu rjtgu > vnjte yct μfqjt st atqfe :te ytih gu yct ftgtojtg stlu fe ;igthe bU swxdgu > btift lt rbjtt, 'tucttht vqAlu ft, yts mwctn fe attg ytvlu ÏgtU ctltEo > Jtu yct ytVem fuu rjtgu rlfjt atwfu :tu ytihbI Cte yvlu r'latgto bU Ôgμ; ntu dEo jturfl bl yCte Cte Wm çNl fu yluf WÚthtU bU mu rfme Yf rJfjv vh ratLn jtdtltattn hnt :tt, s≤h WLntulu ftuEo ctqht mvlt 'uFtt ntudt > mne WÚth fe ç;e÷tt yct Nttb ;f fhle ntude >

r'l Cth fu ftb fts mu Vthed ntufh bI Wlfu ytlu ft Ek;sth fhlu jtde > Nttb Cte nwEo, ytih bIlu mwctn fu W'tmatunhu ftu bwμfwht;t nwyt vtgt > ytuntu ....... yct ;tu bwStu buhu çNl ft WÚth lnek rbjtudt > bIlu ylblu bl mu Wlft μJtd;rfgt, rfk;w bl yCte Cte ctuatil :tt .... Nttg' WÚth fe yrCtjttMtt :te > attg Ft…b ntulu fu vnjtu ne buhu mct{ ft cttk"t xqxdgt ytih bIlu vwA ne rjtgt - Ïgt ctt; ni, yts mwctn fe attg ytvfu nt:ttU mu lmect nwEo, fwA ctqht mvlt 'uFtt :ttÏgt ? WLntUlu sJtct r'gt - ctqht ;tu lnek, vh mvlt ne :tt >

Yf r'l bI yvlu Ftu; bU bl jtdtfh ftb fh hnt :tt rf yattlf Jtu vdzkze fu htμ;u bwStmu rbjtlu ytEo > bIWmu 'uFtfh ctnw; FtwNt nwyt, vh Wmft sJtct mftht…bf lt :tt < Nttg' bwStmu bl Cth dgt ntu > yattlf Jn ctdihsJtct r'gu bwze ytih yvlu hμ;u atjt vze, bI ylblt mt Wmu Yfxf 'uFt;t hnt, sct ;f rf Jn lshtU mu ytuStjt ltntu dEo > Yf ctth rVh bI yvlu ftb bU Ôgμ; ntu dgt >

fwA ne vjt dwshu :tu rf yattlf ateFtlu ratjjttlu fe ytJtsU ytlu jtde ytih bI yvlt ftb mbux fh ytJts feytuh jtvft > mtblu 'uFtt, fwA jttud ...... lnek, lnek .... fEo jttud Wmmu ct';bese fh hnu :tu, bI Wmu ctattlu fq'vzt > bIlu yvlu ytvftu Em rμ:tr; fu rjtgu ;igth lnek hFtt :tt rVh Cte yvle ÷tb;t fu ylwmth jttudtU ft mtblt rfgtytih fEo jttudtU ftu bth - bth fh y"tbht fh r'gt > rfk;w buhe ;tf; yct sJtct 'ulu jtde ytih Jtu mCte bwSt vh Ctthevzlu jtdu, yct vexlu fe ctthe buhe :te > buhe ntjt; bhKtmLl ntu st;e ydh Jtu mtblu lnek yt;e, Wmlu bwStu mCte muyjtd rfgt ytih bwStu nPm;u nwgu cttujte, ††;wb Yumt fimu fh mf;u ntu, bI ;wBnthe ctvti;e lnek rf ;wb bwStmu nh ;hn feytNtt fh;u hntu, ;tu Ïgt nwyt gu mct bwStu vhuNttl fh hnU nI, yct bI Elfu mt:t ne hnwPde, ;wb ntu;u ftil ntu bwSt vh nfs;tlu Jtjtu, yts bIlu ;wbmu ctt; lnek fe, ytih buhe lek' Ftwjt dEo ...... >

WLntUluu rVh fnlt ythkCt rfgt ††yts buhe Wmmu ctt; nwEo, Wmlu ct;tgt rf ††bkdjt-nPm¥¥ fu rjtgu ctnw; yaAu ytihvXleg hatltgU çt¡t nwEo nI ytih xtgrvkd J çwV- rhrzkd atjt hne ni, ytvfe hatlt fe ytJNgf;t lnek ni > ytih Wm vjtne bI yvlu mvlu ft b;jtct mbSt atwft :tt > bIlu Cte Xkze mtPm jte ytih ht; fu Cttusl fe ;igthe bU swx dEo >

bl yCte Cte ctuatil :tt, bl bU çNl WXt, çNl ft WÚth Cte rbjtt, mbμgt v;t atjte ytih Wmft mbt"ttl Cte ntudgt > rfk;w gn rμ:tr; ÏgtU W…vLl nwEo, Em μJ◊l ft Ïgt fthK ntu mf;t ni? ;jttNt ctnw; s≤he :te ytih bIlU mkCttJltgU;jttNtlu ft rl·tg rfgt > ydjtu r'l Wlfu ytVem stlu fu ctt' bIlU Wlfe vqhtle ztgrhgtP J ltux - ctwf fe Fttus fe

flÙ ∑ ıŸ „ÒU ...✍ r;sb; atk“JkNte

v…le& yÁK fwbth atk“JkNte

18

ytih fwA Yume atesU çt¡t fe rslftu ytv jttudtU mu cttPxlt s≤he ni > bIlu fwA vºt 'uFtu stu Nttg' vqhtle gt'tU ftu nbuNttserJ; hFtlu fu rjtgu mnusfh hFtu :tu >

ç:tb vºt (stu rfme fu rjtgu ykr;b :tt) ft rJJhK fwA Em çfth ni &

•¢ÁÃ◊ - ¬òÊrCtjttEoldh 12.09.1998

rçg su.ze.

mμlun lbμfth,

buhe ;wbmu vnjte bwjttft; Wm r'l nwEo :te, sct nb frlœ J Jrhœ Atºt x[ul ft Ek;sth fh hnu :tu > ;Cte JrhœtUlu ytJts jtdtEo ††mCte frlMX & veAu mu 'qmhu rzcctU bU ctiXUdu > bI ;wBnU yvjtf ne rlnth;t hnt ytih ;wb "tehu - "tehu μxuNtlbU çJuNt fh hne :te > Jn bwjttft; vnjte :te, jturfl bwStu Yumt jtd hnt :tt rf nb vnjtu Cte fnek rbjtU nI > nb 'tultUft çub vhJtl atZ;t hnt, sct ;f rf bwStu Jrhœ;t lt rbjt dEo > ntjtPtrf ;wBnU mCte ;wBnthu rbjtlmth μJCttJ fu fthKvnattl;u :tu, jturfl ftuEo ;wBnU bwStmt çub lnek fh;t :tt > nb 'tultU çr;r'l 'tu mu ;el Dtkxu mt:t rct;t;u < ;wb mwctn 8.57

ftu rCtjttEoldh yt;e J nb 'tultU Nttb 5.25 ftu mhμJ;e ldh mu Yf mt:t Jtvm jttix;u > ;wb fCte - fCte ctnw; jtuxyt;e ;tu buhu rbºt ;wBnU ctqht - Ctjtt fn;u, vh bI ;wbmu fCte lthts lnek ntu;t > ;wBnthu rjtgu bIlu AtºttJtm fe mwrJ"ttXwfhtEo > jturfl yct Nttg' Em çdtZ| çub ft yk; ntulu Jtjtt ni ÏgtUrf Em JMto bI AtºttJtm bU çJuNt jtulu Jtjtt nqP > 'wFt;tu ntudt ;wBnU, jturfl EoNJh mu gne çt:tlt f≤Pdt rf buhu Em vºt ftu vZfh Nttg' ;wBnU ytih ftuEo çub fhlu Jtjtt rbjtstgu ytih nbthe maate çub fntle Cte yLg ybh çub fntrlgtU bU μ:ttl vt mfu >

Eme rJNJtm fu mt:t >

;wBntht 'irlf gtºtey≤K fwbth atk'[JkNte

(gn vºt bntrJπtjtgel vrºtft ††rNtjve¥¥ bU çftrNt; nwyt)

r∏;eg vºt (stu rfme fe vnattl :tt) ft rJJhK fwA Em çfth ni &

¬„UøÊŸ - ¬òÊze-26, AtºtJtm

27.11.1999

buhe rçg hatlt C/o. rNtjve

mμlun lbμfth,

vnjte ctth buhu mt÷tt…fth ;wbmu ;ct nwyt :tt, sct buhu vhb rbºt rJltu' lu bwStu ct;tgt rf rNtjve ft lJel mkμfhKyt dgt ni > Wm r'l MtMXb mubuμxh fe vhe÷tt ft r'l :tt > bI çmLlratÚt ntufh Wme x[ul ft Ek;sth fhlu jtdt rsmfuctthu bU bIlu rNtjve bU rjtFtt :tt > †su.ze.¥ WV ! Ïgt Jtu r'l :tt sct bIlu ;wBnU mvltU bU 'uFtt :tt > Nttg' r'l bU 'uFtu nwY

19

mvlu ne mat ntu;u nI > mJoç:tb ;wBnthu ctthu bU vqA;tA buhu Yf ytih mnvtXe rbºt bkdjt lu fe > Wmlu ;wBnthu ctthu bU ctnw;fwA fnt, mwltgt > rfL;w bI rJatrjt; lt nwyt > bwStu yct jtdlu jtdt :tt rf Nttg' ;wb, ntP ;wb †hatlt¥ ;wb buhe vnattlctllu Jtjte ntu > Jtu r'l bI fCte lnek Ctqjt mf;t, r'l Cte gt' ni bwStu 23 sql Ntw§ Jth > Em r'l ne bI ;wbmu yvlu rbºttUfe b'' mu rbjtt :tt > buhu frlMXtU lu bwStu rNtjve bU çftrNt; †ykr;b - vºt¥ fu rjtY ct"ttEo 'ult attjtq fh r'gt > vh bI;tu ;wBnthu ne FgtjttU bU Fttugt nwyt :tt > bI ;wbmu fimu fnqP rf bI ;wbmu rf;lt ◊gth fhlu jtdt nqP > vnjtu bI ;wBnU FgtjttUbU ne mtuatt fh;t :tt rfk;w yct ;wb buhu hd-hd bU ctm dEo ntu > ;wBnU v;t lnek, ;wBnthu fthK ne bI x[ul bU atatto ft rJMtgtctl dgt :tt > ††hatlt¥¥ ;wb buhe vnattl ctl atwfe ntu > bntrJπtjtgel vrºtft bU Avt buht †ykr;b-vºt¥ Cte atrato; ntu atwft:tt > x[ul bU ct"ttEo rbjtlt Ft…b Cte lt nwEo :te rf buhu htgvqh fu rbºttU J mnvtrXgtU lu Cte ct"ttEo - vºt çurMt; fhlu attjtqfh r'Y > buhu fhecte rbºt DtlNgtb J r'jtatk' lu ;tu gntP ;f fn r'gt rf ;wBnthe †hatlt¥ ctnw; mwL'h ni >

bI ;wBnU fimu mbSttQP †hatlt¥ yct ;wb buhe ntufh Cte buhe lnek hne ntu jturfl bI ;wBnU yct Cte FgtjttU bU 'uFt;t nqP,rfmçfth bIlu ;wBnthu rjtY Cttd 'tiz| fe :te, çt"gtvftU J JrhMX AtºttU mu ztPx Fttge :te > buhu vrhJthJtjtu Cte lthts :turf ÏgtU gu jtz|ft vZ|tEo rjtFttEo Atuz|fh Em †hatlt¥ fu veAu Cttd hnt nI > rfk;w buhu Atuxu VqVuhu CttEo gtuduNt lu fnt EmfuveAu jtdu hntu, mVjt;t s≤h rbjtude ytih bwStu mVjt;t rbjt dEo sct buhe vnjte bwjttft; †rNtjve¥ fu bt"gb mu nwEo > buhumnvtrXle ßgtur;¶e lu Cte ;wBnthu ctthu bU ctt; fe :te < Wmu ;tu rJNJtm ne lnek ntu vh hnt :tt rf hatlt yct buhe vnattlctl atwfe ni > ßgtur;¶e fe ;hn bwStu CttJlt, rNtJtle, ;]r◊; lu Cte ct"ttEo r'gt > yct bI hatlt mu fwA ne 'qh :tt ÏgtUrfWmfu ctthu bU jtdCtd buhu mCte rbºttU, mnvtrXgtU ftu v;t atjt atqft :tt > yct ctthe cttnh JtjttU fe :te >

mJoç:tb †ykr;b vºt¥ fu ctthu bU rJNtuMt rx◊vKe buhu vhb rbºt gNtJk; fu yd{s lu 'e rf ydh bwStu v;t ne lnekhn;t rf su. ze. xu[l ft ltb ni ;tu bI gne fn;t rf gn ftuEo jtz|fe ni > buhu fEo rbºttU fu DthJtjttU lu Cte hatlt fu ctthubU ntbe Cth 'e rf Jtu ftVe mwk'h J yaAe ni > yct bI mt; Dttuz|tU fu h:t vh mJth ntufh nJt bU bnjt Ftz|t fh hnt :ttrfk;w hatlt buhe ◊gthe hatlt yct ;wb buhe ntufh Cte buhe ln‰ ntu ÏgtUrf ;wb buhe bntrJπtjtgel vrºtft bU μ:ttl ctltfhbwStmu 'qh st atwfe ntu > bI ;wBnU Ctqjt ;tu lnek mfqPdt jturfl gt' Cte lnek f≤Pdt ÏgtUrf gt'U yrJμbhKeg ntu;e nI ;tuμbhKeg lnek hn;e Em rJNJtm fu mt:t >

nJt bU bnjt Ftz|t fh mf;t nqP bI,vh Ïgt fhU ytsfjt ;tuAir Cte Polluted nI

;wBntht hatrg;tyÁK fwbth atk'[JkNte

;emhu vºt ft rJJhK Em v{fth ni -

¬˝◊ - ¬òÊlJ mebt Ntwjf d]n bkdjtqh

1 btato 2007

2.00 ctsurçg !

2007 ft ytb ctsx bwctthf ntu, gn r'l bwStu Wrat; jtdt rf ;wBnU vºt rjtFtPw ytih gn mkcttu"tl Cte > Wrat; -ylwrat; ft Vimjtt ;tu JÏ; fhudt stu yct buht mt:t 'u hnt ni > yct bI ;wbmu fimu vqAPq rf ;wb fimu ntu ?

20

sct ;wbmu buhe vnjte bwjttft; nwEo :te ;tu ylstlu bU ne mne vh ;wBnU yvltr'jt 'u ctiXt :tt > ntjttPrf bI ;wBnU ctatvl mu stl;t :tt, rfL;w ctatvl ft çub ;tuctatvlt :tt > bwStu ;wBnthu gtu∂g ctllu bU ctnw; ne ßgt't mbg jtd dgt > mJoç:tbsct bIlu f÷tt 'mJek fu vNatt; rJ¿ttl mkftg ft atwltJ rfgt :tt, ;Cte mu ;wbmurbjtlu fe yrCtjttMtt çctjt ntu dEo :te > rfL;w mbg ctz|t ctjtJtl ntu;t ni < ytih;wb bwStmu 'qh ntu;e atjte dEo > yattlf nwY vrhJ;ol ftu bI mbSt lt mft > ydh;wbmu bwjttft; fhle ni ;tu bwStu ctnw; bunl; fhle vz|ude rf CtrJMg bU ftuEo çNltUfe cttiAth fhu, ;tu Wmft sJtct 'u mfqP ntP bI ;wBnthu jttgf nqP >

;wBnthu çub bU ne bI yrCtgtkrºtfe bntrJπtjtg bU çJuNt vtlu fe fturNtNt feÏgtUrf Jnt ;wbmu bwjttft; fe mkCttJlt ßgt't :te ytih bI ;wBntht ltb Cte ;tu lnestl;t :tt > ;wb buhu ytmvtm Ctxf hne :te ytih bI ;wbmu ylrCt¿t yvlu y"gglbU jtel :tt > ytXtU mºt fe mbtr◊; fu vNatt; sct bI Yf vÏft yrCtgk;t ctl dgt;ct ;wblu bwStmu bwPn Vuh rjtgt, v;t ln‰ ÏgtU?

yct sct ;wBnthu gtu∂g ctl dgt :tt ;tu Yume Ïgt lthts|de ? bI ßgtur;Mt vhrJNJtm fh;t :tt ytih buhe fwkzjte bU ;wBntht çub rjtFtt nwyt ni, rVh Yume ctu≤Fte ÏgqP ? ÏgtU ;wb lthts :te, bwStu v;tlnek :tt >

bntrJπtjtg mu WÚteKo ntufh rl≤Úth ;wBntht Ek;sth fh;u mtZ|u ;el mtjt, v;t lne fimu fx dY ytih yct ;wb buhevhe÷tt jtu hne :te > bIlu vkrz; se mu fnt ;tu WLntulu 2004 bU, 27 JMto bU ;wBnthu mt:t rJJtn ntult rlrNat; ct;tgt, rVhÏgtU ;wb Em m…g ftu StwXjttlt attn;e :te > Wlfe ctt; m…g mtrct; nwEo ytih ;wBntht vnjtt çub vºt bwStu yvlu 27 JU ctmk;bU çt◊; nwyt > ;wb fwA lthts :te vh buhe bunl; ft Vjt bwStu yJNg rbjtlt :tt >

rfk;w bwStu yCte Cte ;wBntht Ek;s|th fhlt :tt > 2004 bU nwEo y"twhe bwjttft; 2005 bU vqhe nwEo > Em r'l bI yvluDth fu cttnh ctiXfh ;wBntht Ek;s|th fh hnt :tt rf ;wBntht 'qmht vºt çt◊; nwyt > Em ctth Cte ;wblu ltb ln‰ rjtFtt rmVov;t rjtFtt :tt, jturfl Emfu mnthu bI ;wBnU Fttus ne jtqPdt > vnjtu çub vºt ft sJtct vt;u ne ytPFtu Cth ytEo :tek > Em JMtoytrFth bIlu ;wBntht ltb J vqht v;t Fttus ne rjtgt > Nttg' vkrz; se fe ctt; mat ne :te, bwStu 27 fe Wb{ bU ;wBnthtvnjtt vºt rbjtt jturfl bwjttft; ftu 2 mtjt jtd dY > rlgr; ftu Nttg' Yumu ne bwjttft; ft ']Ng yaAt jtdtntudt > rf;le ht;U ytPFttU - ytPFttU bU dwsthe ytih l stlu rf;lu s;l rfY :tu rf sj' mu sj' ;wbmu bwjttft; ntu > fwAvtlu fu rjtY mvlu 'uFtlu ne vz|;u nI ytih bIlu ;wBnU mvlu bU 'uFtt, ;wBnU yvlt jt÷g ctltgt, fz|e bunl; fe ytih ;wBnU,ntP ;wBnU, yvlu ◊gth ftu vtgt > yct bwStu ;wBntht ltb btjtqb ni < bI yvlu d]nhtßg AÚtemdZ| mu 'qh ne mne, vh yvluNttNJ; çub ftu ybh ctltlu fu rjtY lJ mebt Ntwjf d]n, vKkctqh, bkdjtw≤ bU rlhe÷tf fu Áv bU v' d{nK rfgt > ytsbI FtwNt nqP rf buhe bltuftblt vqhe nwEo ytih bI 'uNt fe muJt fhlu ftu ;…vh :tt > Em ftblt fu mt:t rf bI ;wbmu nbuNttçub fh;t hnqPdt ytih Eobtl'the vqJof yvlt ftgo f≤Pdt, yvle jtuFtle ftu rJhtb 'u;t nqP >

;wBntht ytseJl çubeyÁK fwbth atk'[JkNte

rklhe÷tf

yct ;tu ytv mbSt ne dgu ntUdu, gu yvle hatltytU mu rf;lt çub fh;u nI, ytih hnt mJtjt ††bkdjt-nPm¥¥ mu jtdtJft, Jtu ;tu Nttg' ne Awxudt, E;lt mct fwA ntulu fu ctt' Cte ytnU Cth;u nI ††bkdjt-nPm ylJh; Wz|tl Cth;t hnu¥¥ >

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◊Èπ¡Ë¸ Ÿª⁄U ∑§Ë ∞∑§ ¬⁄U‡ÊÊŸ ‡ÊÊ◊

- (buhe ztghe mu)rbºttU, gn jtuFt bIlu ;ct rjtFtt :tt sct bI r'jjte bU :tt ytih

rmrJjt mrJom fe ;igthe fh hnt :tt > sct bwFg vhe÷tt Ntw≤ ntulubU 4-5 r'l ne ctatu ;tu bl bU fimu - fimu Fgtjt yt;u nI, Wme fecttlde ni gn jtuFt > stu jttud yCte r'jjte bU nIi ytih rmrJjt mrJmfe ;igthe fh hnu ni Jtu yaAe ;hn mbSt;u nI rf bwFtseo ldh bUhnlu Jtjtu jttud rfm ;hn ÔgJnth fh;u nI > gntP ctllu - rctdz|luJtjtu cturnmtct rhN;u, attnu Ju rbºt;t fu ntU gt Ntºtw;t fu gt rVhçub fu, fimu rfme ELmtl fe rsk'de ftu dnhu ;f çCttrJ; fh;unI > ytv Em jtuFt ftu vrZY ytih ct;tEY rf ytv Emmu rfm n';f swztJ bnmqm fh mfu >

††gr' mne gt djt; ftu Atuz| 'U ;tu Cte vhe÷tt fu mbgFtw' fe ÷tb;tytU vh yrJNJtm ntulu fe Dtxlt ftu μJefth rfgt

st mf;t ni > vhe÷tt ctnw; vtm yt dge ni > yts mtubJth ni, Ntw§ Jth mu vhe÷tt ythBCt ntu stYde ytih rVh ydjtuNtrlJth ftu bI Emmu bwÏ; Cte ntu stQkdt > El lti r'ltU fu ytgtusl fu rjtY mtjt Ctth Ftvlt vz|;t ni, rVh Cte yrJNJtmhn st;t ni - ††gr' mVjt lnek nwyt ;tu CtrJMg bU mwltge 'ulu Jtjtt nh ;tlt Em mbg fe gt' r'jttYdt ytih buhu vtmyvle ltftbe fe attux ftu mnjtt jtulu fu yjttJt fwA Cte NtuMt lnek ntudt >

Jimu bI E;lt lftht…bf ÔgrÏ; nqP ln‰ jturfl mJtjt ni rf ftil ÔgrÏ; lftht…bf ntu;t ni ? mCte ftu Wlftmbg, Wlfe ctt"ttYP lftht…bf ctlt;e ni > rsLnU rs|L'de lu yJmh r'Y Ju mftht…bf ntulu fe ;tjt Xtuf;u hn;u nI >rVh rfme r'l Ju Cte rbjt st;u ni, Wme bwhSttgu nwY atunhu fu mt:t, rsmfu rjtY Jtu bwStu mbSttENt r'gt fh;u :tu > ytihyct Em Ctqrbft bU bI ntu;t nPq > fuJjt mbg ytih ÷tuºt ct'jt stlu mu rs|L'de bU lftht…bf ytih mftht…bf ntulu fevrhCttMttYk ct'jt st;e nI. nh se;lu Jtjtt ELmtl ylrdl; nthtU fe xem 'cttgu hn;t ni > Em mbg bwFtseo ldh bU mctbwhSttgu nwY atunhtU fu mt:t Dtqb hnu ni > buhe ;hn mCte ft rJNJtm zdbdtgt nwyt ni > nh ÔgrÏ; mtblu Jtjtu bU yvlumu ßgt't mkCttJltYk 'uFt hnt ni ytih Ftw' yvlu rjtY - fuJjt ytNtkftYk > Ïgt fhU ! vhe÷tt ft Ftujt ne Yumt ni > 9-10

r'ltU fu ctt' ßgt't;h atunhtU vh nrhgtjte yt stYde >rvAjtu mtjt El r'ltU htus ... mu ctt; ntu st;e :te ;tu Yf mwfql mt rbjt;t :tt, Jtu Fttjtevl Cte ni ne > Em ;ltJ

Cthu Jt;tJhK bU gu Fttjtevl ctnw; Ftjt;t ni > vh yCte buhu vtm E;lt mbg lnek ni rf bI Cte Jne rNtftg; fh mfqPstu yÏmh nb mct fh;u hn;u ni rf buhu mt:t ne Yumt ÏgPq ntu;t ni >

rf;lt Cte fwA fh jttu, yk; bU gne mJtjt ctat st;t ni - ††mtjt Cth Ïgt rfgt ?¥¥ r'btd vqht rnmtct btkd;tni ††fntP - fntP mbg ctctto' rfgt ?¥¥ sJtct Yf ne hn;t ni - ††vnjtu mu :ttuz|e ctun;h ;igthe ni. †† ytih rVh yk; bUgne mtk…Jlt hn st;e ni rf vuvh 'uFt;u ni, fimt yt;t ni ?

fwA frbgtk ;tu hn ne dge ni > 'Ntol Nttμºt bU :ttuzt zht nwyt nqP jturfl yct fuJjt mk;wjtl ytJNgf ni < zhluft mbg st atwft ni > rs;lt vZ|t ni, yct Wme vh rJNJtm fhfu vuvh 'qkdt, cttrf mct rfme y']Ng NtrÏ; vh Atuz|;tnqP >

✍ yÁK fwbth dw◊;t, mntgf ytgwÏ;

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◊Ê’Êß¸‹ »§ÊŸ •ÊÒ⁄U Á‡Êc≈UÊøÊ⁄U✍ m;eNt ;fCttJhu

mntgf ytgwÏ;

yts fu gwd bU btucttEojt Vtul fu rctlt fjvlt fhlt fjvlt muCte vhu ni > btucttEojt Vtul rsmu rnk'e bU atjtCttMt gt 'qhCttMt Cte nb fnmf;u nI > btucttEojt Vtul, dhect gt ybeh, ctaatt gt ctwswdo mCte Emfuyt'e ntu atwfu ni > Emfu ctZ|;u lNtu lu nh Wb{ fu jttudtU ftu yvlu rNtkfsubU sfz| rjtgt ni > btlJ Er;ntm bU yct ;f fu ytrJMfthtU bU mu buhuylwmth gn mctmu ctz|e Fttus ni, rsmlu 'qhmkatth fu ÷tuºt bU § tkr; vi'tfe ni > btucttEojt Vtul fe f]vt mu yts nh Yf Ekmtl 'wrlgt bU fn‰Cte rfme Cte ftulu bU Emfe vfz| mu Aqx lnek mf;t > gn nh vjt mwctnntu gt Nttb ytv fe muJt bU ltifh fe ;hn ntrsh ni, jturfl rVh Ctegn buhu rnmtct mu mtnct fnjttlu ft nf'th ni, ÏgtUrf sct Cte btucttEojtVtul mtnct cts;u nI ;tu nbU nh ytJNgf ftgo Atuzfh mctmu vnjtuWlftu yxUz fhlt vz;t ni > ;tu Em v{fth btucttEojt Vtul yts fu gwdfu mtnct ni rsLnU ftuEo Cte lthts lnek fhlt attn;t > btucttEojt Vtul fu WvCttuÏ;tytU fe mkFgt ;use mu ctZ| hne ni ytihyct ;f Yf yhct ft ytkfz|t vth fh atwfe ni >

jturfl Ïgt ytvftu ln‰ jtd;t ni rf btucttEojt Vtul lu nbthe rNtMxtattrhf;t ftu StkSttuz fh hFt r'gt ni > btucttEojtVtul fe ct'tijt; yts nbthu mkμfth ytih rNtMxtatth 'tultu ft ne yrμ;…J yts Ft;hu bU ni > rNtMxtatth fe fmtixe bUbtucttEojt fCte Cte Ftht lnek W;h mf;t > btucttEojt Vtul lu 'qhmkatth fu ÷tuºt bU Ctjtu ne § tkr; jttge ntu jturfl Emlu nbthuattjtatjtl ÔgJnth, ytathK ytih mctmu v{bwFt rNtMxtatth fu ytathKtU bU rJMt Dttujt El mCte ftu Ct{Mx fh r'gt ni >

Jimu ;tu btucttEojt Vtul fu rNtMxtatth yjtd - yjtd jttudtU fu rjtY yjtd - yjtd ntu mf;u ni, rfk;w fwA ytbrNtMxtatth rsmu ytv yvlu mtJosrlf seJl bU yJNg yvltfh mkgb, mwNtejt ytih rNtMxtatthe ctl mf;u ni > Ju fwAEm v{fth mu ni &-

- mCte mtJosrlf μ:ttltU ;:tt yμv;tjttU bU yvlu btucttEojt Vtul ftu mtEjtuLx gt JtEct{uNtl btuz vh ne hFtu > EmfuyjttJt ctnw; ytJNgf nwyt ;tu ne ytv btucttEojt Vtul ft Eμ;ubtjt El sdntU vh fhu gt ntu mfu ;tu SMS ∏thtyvlt ftb atjttY >

- sct fCte Cte nb berxkd gt ctnw; bn…JvqKo mkCttMtK bU Ôgμ; ntu ;tu Vtul ftu sÁh berxkd btuz vh hFtlu fe rNtMx;tfhU > Yumt fhlu mu l fuJjt ytv ctrjf 'qmhtu ftu Cte rfme v{fth fe vhuNttle gt ctt"tt lnek ytYde >

- yfmh nbthu Dth 'tuμ; gt bunbtl yt;u nI > 'tuμ;tU gt bunbtltU fu mtblu btucttEojt Vtul ft v{gtud l fhU > fEo ctthfwA jttud ctth - ctth WXfh cttnh Vtul fhlu atjtu st;u ni, gn JntP Wvrμ:t; 'tuμ; gt bunbtl ftu yÏmh Ftjt;tni ytih Yumt fhlu mu nb Yf ;hn mu nbthu Dth ytY 'tuμ; gt bunbtl ft yvbtl fh;u ni >

23

- fwA jttudtU fe yt'; ntu;e ni rf btucttEojt Vtul ftpjt ftu v{t¡t fh;u ne stuh - stuh mu ctt; fhlu jtd;u ni > Yumtjtd;t ni rf ftuEo ISD ftjt bU Jt;tojttv fh hnt ntu > sctrf yts fu sbtlu bU Yume xuÏltujttpse Wvjtc"t ni rfytvfe VwmVwmtnx Cte 'qmhe Atuh ft btucttEojt "tthf ytmtle mu mwl mf;t ni > nbU btucttEojt Vtul vh mns ytih"tehu ctt;u fhle attrnY > stuh - stuh mu ctt;u fhlu mu rNtMx;t ft nll ntu;t ni > Emfu mt:t ne stuh mu ctt; fhlumu fEo ctth ytv yvle rlse rsk'de fe dw¡t ctt;tU ftu Cte ykstlu bU ytb jttudtU ftu Wstdh fh 'u;u ntu >

- fEo jttudtU fe yt'; ntu;e ni rf btucttEojt Vtul fe rhkdxtul vh vwhtlu gt Ctz|fejtu Ct'T'u gt ctu;wfe "twl mux fh hFt;uni > btucttEojt Vtul fu ftpjt yt;u ne gu Ctz|fejtu dk'u gt ctu;wfe "twl mr§ g ntufh ctslu jtd;e ni > Yumt jtd;t niyattlf btltu ftl fu mtblu ftuEo CttUvq ctst hnt ntu >

- μfqjt gt ftjtustU fu vrhmh bU Jimu Cte btucttEojt Vtul ft v{gtud rlMtu"t hn;t ni > rVh Cte fwA dwμ;tFt rJπt:teobtucttEojt Vtul ft Eμ;ubtjt rJπtjtg vrhmh bU fhlu ft mtnm fh yvlu ymbSt ntulu ft mctq; 'u;u ni ? μfqjtgt ftjtustU bU rfme Cte mqh; bU btucttEojt Vtul ft Eμ;ubtjt l fhU >

- ytv lu yÏmh 'uFtt ntudt fwA jttudtU fe yt'; ntu;e ni 'qmhtU ftu rbmftpjt 'ufh WLnU Vtul fhlu vh rJJNt fhlufe > ytih n' ;tu ;ct ntu st;e ni rf rsmu ytvlu rbmftpjt r'gt ntu Jne ytvftu rVh rbmftpjt 'ulu fe W'T'kz;tfh;t ni ytih ytvftu Vtul fhlu ftu rJJNt fh;t ni ytih rNtMxtattrh;t fe mebt jttkDt;t ni > yk; bU ntjttPfe mqateftVe jtkcte ni rVh Cte ytv fCte Cte vqst gt "ttrbof μ:tjttU bU btucttEojt Vtul l jtu stY l ne Emft v{gtud JntPfhu > ydh btucttEojt Vtul mt:t jtu stlt Cte vz|u ;tu Wmu �μJat ytV fh fu ne hFtU Jhlt btucttEojt mtnct JntP Cteytvft "gtl Ctkd fh ytv mu yvle muJt fht jtudt >

- btucttEojt fe Yf Fttrmg; gn ni rf WmbU ftjt ytlu vh ytv fe ftjth ytgze v{'rNto; ntu;e ni rsmmu ytvyr"tf;h ftjth ftu Wmfu lkcth mu vnattl mf;u ni > Eme Ftqcte ft Vtg't fwA rNtMx jttud WXt;u ni > ytih sctbl attnt rsmmu rfme Jsn mu ctt; lnek fhle ntu Vtul yxukz lnek fh;u ytih ctt' bU ftjth fu vqAlu vh rf WLntUlUWlft Vtul ftu lnek WXtgt ;tu Cttujtu ytih ctz|u mkgb CttJ mu fn 'u;u ni yhu buht "gtl ne lnek dgt gt Vtul mtEjtUxbtuz vu :tt Jdihn Jdihn >mthtkNt bU yts fu gwd bU btucttEojt Vtul ctnw; ne sÁh; ft WvfhK ni stu sÁh; vz|lu vh ytvfu rjtY Jh'tl

mtrct; ntu mf;t ni ctNt;uo ytv Emft Wvgtud rNtMx;t ftu "gtl bU hFt fh fhu ytih Ftw' FtwNt hnu ytih ytihtU ftu Cte FtwNthnlu 'u > fne btucttEojt Vtul fe mwrJ"tt 'qmhtU fe ymwrJ"tt gt mh''o lt ctl stY >

yk; bU Elfu mk'Cto bU atth vkrÏ;gtP v{μ;w; ni -mct ni Elfe btgt fu Dtuhu bU

ftuEo lnek Elmu 'qhctt;tU bU WjtSt dY mCte Em rctl ;thtu fu ;th bU

Ctqjt dY rNtMxtatth, yvlu mkμfth ytih rJatth,ctm nh vjt Elfe cts;e ni rhkd xtul

gu ni lLnu mu njfu mu μbtxo, rNtMxtatthe ytih yt¿ttfthenbthu atjtCttMt, nt:tCttMt, mujtCttMtmujtVtul WVo btucttEojt Vtul

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stu 'tuμ; v{ftNt-vJo vh FtwNt nI, WLnU ctnw;-ctnw; ct"ttEgtP, > buheNtwCtftbltYP nI rf Wlft Dth-ytkdl, ytm-vz|tum, 'irnf-btlrmf seJlmct fwA v{ftNt mu sdbdt WXu ...

Wl mCte ftu NtwCtftbltYP rsLnU yts fe ht; Ctthe vz|lu Jtjte ni >'bu J yLg ‡Jtm-htudtU fu bhestU ftu NtwCtftblt rf Ju ymeb v{'qMtK fucteat Cte mtPm jtu mfU ytih fjt fe mwctn s|Êh 'uFtU > QPate ytJts| mu rmnhWXlu Jtjtu lJst; rNtNtwytU ytih fbs|tuh r'jt fu rbºttU ftu NtwCtftblt rfWlfu ytmvtm ftl fu v'uo Vtz| ztjtlu Jtjtt Nttuh fb ntu > mz|f fu vi'jtbwmtrVhtU ftu NtwCtftblt rf ftuEo ytJtht †htpfux¥ gt Ct{Mx †ctb¥ WLnUyvtrns l ctlt 'u > swyt Ftujtfh Yf ne ht; bU ybeh ctllu fe b]d;]MKthFtlu JtjttU ftu NtwCtftblt rf ßgt't fu atÏfh bU Wmu Cte l dPJt ctiXU, stuse ;tuz| bunl; mu Ef≈t rfgt :tt >

Dth fu veAu hnlu Jtjtt fctq;h-gwdjt 2-3 r'ltU mu "tbtfu mwlmwl fhmnbt nwyt niyt i h yvl ulJst; rNtNtw fu ytmvtm mwh÷tt fe 'eJth fe ;hn ;ilt;ni > djte bU hnlu Jtjtu gwJt ytih v{tiZ| fwÚtU CttPv dY nI rfyts ne fgtb; fe mtjttlt ht; ni > WLntUlu yCte mu djteAtuz|fh vtfo fu ftulu bU mwhr÷t; sdn ;jttNt jte ni > WlfelJst; veZ|e mbSt lnek vt hne ni rf Wlfu J]Æ FttiVs|'tÏgtU nI? nbthu Dth bU Cte Yf lLnt mt atth vihtU Jtjtt v{tKeni rsmfe yts vnjte 'eJtjte ni > Wmfe rmxTxe-rvxTxe Ctedwb ni > El mCte btmqbtU ftu Cte fÁKt mrn; NtwbftbltYP>

6 mtjt ft ctuxt vhb ytlk' fe yJμ:tt bU ni > μfqjt ;tu lnek ne stlt vz|t, mt:t ne 'tuμ; Cte Ftujtlu fu rjtY ytYnwY nI > Qvh mu vqhe 'ctkdEo mu fn hnt ni rf yts vZ|lu gt mtulu fu rjtY b; fnlt > fEo ctth mbSttlu fu ctt' Jn Emctt; fu rjtY ;igth nwyt ni rf QPate ytJts| Jtjtu ytih ßgt't "twytP Atuz|lu Jtjtu ctb - vxtFtu lnek atjttYdt ytih ßgt'tÊrat Ftujtlu J rbXtEgtP Fttlu bU r'FttYdt, l rf ctb Vtuz|lu bU > ctm, Wmu Nttb ;f yvlu Jtg'u gt' hnU >

✍ rJftm r'Ôgfer;o, rl'uNtf,']rMx †r' rJs|l¥ VtWkzuNtl YJk JrhMX rNt÷ttrJ'

»È§‹¤Ê«∏Ë - √ÿ¢Çÿ◊„U◊ÊŸ ∑§Ê ¬ÛÊÊ

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rbºt Jn ni rsmfu mt:t ytv simu nI Jimu hn mf;u nI > rsmfumtblu ytv fe yt…bt lkde ntu mf;e ni > Jn ytvftu fwA vnl jtulu fu rjtYctt"g lnek fh;t > Jn fn;t ni rf simu ytv nI Jimu ne ytv bwStu rv{gnIi > Jn ytv mu lnek fn;t fe ytv yct mu ctun;h ytih ct';h ctlU > sctytv Wmfu mt:t nI ;tu ytvftu Wm fi'e simt ylwCtJ ntu;t ni, rsmu yCte- yCte rl'tuoMt fhth r'gt dgt ni > Wmfe dr;rJr"tgtU fu v{r; ytvftuattifm hnlu fe ytJNgf;t ln‰ ntu;e > ytv fwA Cte fn mf;u ni ctNt;uo

rf ytv Jne fn;u ni stu Jtμ;J bU ytv ntu > ytv fu ÔgrÏ;…J bU stu rJhtu"ttCttm ni rsmfu fthK jttud ytvft bstfWz|t;u nI WLnU rmVo ytvft rbºt mbSt;t ni > Wmfu mt:t hn;u nwY μJ;kºt hnfh mtkm jtu mf;u nI >

Wmfu mtblu ytv rl&mkftuat ntufh yvle ltvmk'rdgtu ytih rJmkdr;gtU ftu μJefth fh mf;u nI > Wmfu mtbluytvftu mtJ"ttl hnlu fe ytJNgf;t lnek > ytv Wmfe rlL't ytih Wvu÷tt fh mf;u ni ytih ytv Wmu ct'toN; fh mf;uni > ytv Wmfu mt:t htu mf;u nI, nkm mf;u nI, dt mf;u nI ytih v{t:tolt fh mf;u nI > El mct mu Qvh Jn ytvftu'uFt;t vhFt;t, stl;t ytih ◊gth fh;t ni >

y;& rbºt Jn ni rsmfu mt:t ytv Jimu ne vuNt yt mf;u ni simu ytv ni >

✍ v{u÷tt fwbthe, v…le bwfuNt fwbth, rlhe÷tf

Á◊òÊÃÊ ∑§ ◊ÊÿŸ

’≈UËÏgtU Ctus;u ntu bwStu Ctq vh

buhu EoNJh > buhu v{CtwJh >>;wBnthe ni gu m]rMx,

;wBne lu ctltgt ctuxt ytih ctuxevh ;wBnthe ne m]rMx

;wBnthe hatlt ftu lfth;e >sct lnek rFtjt;t ctuxe fu ytlu mu

rfme ft bl WvJlW'tm ntu st;t ni bt;t - rv;t ft yL;&fhK >

btºt buhu ytlu fe Ftcth mumctfe Ct]fwxe st;e ni ;l

ytrFth fct ;f vtjtkqde bi gn Dt]rK; yk;h?fct mbStudt btlJ buht bqjg ?

bI Cte attn;e nqP Wz|lt lejtu yBcth bU

attn;e nqP atwllt mev ytih btu;e mtdh bUCth 'tu bwSt bU mtnm ytih Nt�Ï;,

ntu stgu buhe EaAtvqr;ovt mfqk mctfe ylwh�Ï; >

'uNt ft ltb fh mfkq bI htiNtlytih ctZ|t mfkq yvlu fwjt fe bgto't Nt�Ï; >

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✍ bwfuNt fwbth, rlhe÷tf

∑§Êß¸ ÃÊ „UÊªÊ

rsmfe ytPFttu bU buhe btuncct; ft rm;tht ntudt,rsmlu bwStu yvle vjtftu bU Awvtgt ntudt >rsmfu ctdih y"tqhe buhe ht;UftuEo ;tu ntudt rsmlu bwStu yvlu mvltU bU mstgt ntudt >>

rsmfe swcttP vh buhu ltb ft mntht ntudt >rsmlu Ftwjte Jtr'gtU bU bwStu stuh mu ctwjttgt ntudt >>rsmfu ctdih y"tqht buht ltb,ftuEo ;tu ntudt rsmlu yvlu mkd buht ltb vwftht ntudt >>

rsmfu r'jt mu buhu r'jt ft dnht lt;t ntudtrsmfe mqh; bwStu mctmu ßgt't Ctt;e ntudersmfu ctdih y"tqhe buhe ctt;UftuEo ;tu ntudt rsmlu buhe mqh; yvlu rsdh bU W;the ntude >>

rsmfe rsk'de vh buhe "tz|fl ft vnht ntudtrsmmu sw'tEo bti; mu Cte dnhe ntuderslfu ctdih y"tqhe buhe mtPmUftuEo ;tu ntudt rsmlu bwStu yvle 'wrlgt bU ctmtgt ntudt >>

Ã⁄U •ÊŸ ‚

;uhu ytlu mu Yf htiNtle me ytEo ni rsk'de bUrsk'dtle bU simu lEo hJtlde yt dEo ni,FJtENttU fu vkAe stu sLb jtu hnu :tuWLnU yvlu vkFttu mu sbek ltvlu fe jtjtf me yt dEo ni >

fwA ylfne fwA ylmwle ctt;u Cte stu jtÇs|tU vuWLnU yvlu Ntc'tU bU rvhtulu fe jtjtf me yt dEo nifwA gqP ne dwsh hne :te rsk'de nbtheWlbU fwA lgu hkd Cthlu fe mlf me yt dEo ni >

'tuμ;tu fu mt:t nPme rXXtujte bUfwA FtwNt ;tu :tt yvle rsk'de bU,vh sct mu bnmwm rfgt ni ;wBnUrsk'de bU Yf beXe bnf me yt dEo ni >

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flÊ ◊⁄UÊ ∑§‹ „ÒflÊ ◊⁄UÊ ∑§‹ „ÒflÊ ◊⁄UÊ ∑§‹ „ÒflÊ ◊⁄UÊ ∑§‹ „ÒflÊ ◊⁄UÊ ∑§‹ „Ò

Jtu buht fjt nictwSte nwEo ytPFtUzqctu nwY r'l bUfh;e ;jttNt"tqrbjt mt fwA

Aqlt attn;e fwA ybq;ojturfl Ïgt,

Ju Ftw' lnek stl;ek

Jtu buht fjt niyvlu ne Dth fu

Wm rlJtorm; ftulu bU"tkme nwEo ytPFttU fe

rmfwz|;e-Vijt;e vw;rjtgtU bUgt' fh;t yvlt ytrCtst…g

Jtu buht fjt nistz|u bU

atxf;e YUX;e gu n�zTzgtPjtnq Cte m'o nistu 'tiz|;t lnekctbw�Nfjt ctm,

hUd;t ni

Jtu buht fjt niatunhu vh Vijtt nwytStwrhogtU ft bfz|stjt

bi'tl bU rAxfe nwEo 'qct mu Vijturdlu-atwlu fuNt

rvatfe nwEo mqFte "tbrlgtkr'Ftt;e nI ratºtrfme cttht; ft

ytihmwl;e nI ctm gne Ntc'

ylrdl; ctth††htb ltb m…g ni¥¥


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28

‚»§⁄U

Yf lge mwctn nwEor'l NtwÁ nwytcttkx;t Wstjttmqhs W'g nwyt

rf;lt btmqb ni guvqJo ft rlJtme

mqhs fwA Qvh atZ|tr'l ctZ|t

;us ntu dge htiNtlemwctn fe ftubjt "tqvyct fXtuh ntu dgeWmfe btmqrbg;


(1)

rf;le rl'tuoMt ni Wmfe jtjttEoytih ftubjt "tqv ftÏgt ne b"twh μvNto ni,nh ;hV Wjjttm cttkx;t

gu lgt bunbtlht; fe fjtwMt;t

EmbU fne Fttu dge >

(2)

l stlu fntk Fttu dgeytih Jtu rl'tuoMt jtjttEo

ftbltytU fu ykdthu cthmt hne nimwctn ft Wjjttm

'tuvnh fe W…;uslt bU ct'jt dgt nimqhs yct NteMto vh vnwkat dgt ni

ytd cthmt;t nwytynkfth bU sjt hnt ni >

29

fwA mbg ;f NteMto vhdtrVjt Ftz|t hnt

yvlu Zjttl fu m…g muyLstl ctlt hnt

jturfl, Wmfe Wstoyct atwf hne niZjt;e nwEo "tqv bUÔgtfwjt;t fe

vhAtEo ctZ| hne ni'nf;u ykdthu

htFt ft Zuh ntu hnu nIμJ◊l Cte g:tt:to fe "tht vh

lMx ntu hnu nirb:gt yrCtbtl fe vez|tnh vjt Wmu Ájtt;e ni

vqJo ft vr:tfyct :tf atwft ni

ctz|u ne W'tm, rlhtNtytih ctwStu nwY bl muyvlu yμ; ntulu ftEk;sth fh hnt ni

(3)

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30

ë ıx•ømlÕxl≈R ËlÁxÈ í

|x…W ! Õ*Rdx @JÁxa…W ! ~‡… d*@*¡* &e…Á* !

ıx•ømlÕxl≈R ËlÁxÈ **øÂr…Á* !

nmlÕxl≈R ËlÁxÈ ëdx•]xí≈RÁ*#xh|*l !

ßx…fÓx*l O]*ßJe ı… Óx˙]x>l>lh|*l !

@x…|*Á*\*l ©*lwœ∏A*@*Ï ııøyÕxl≈l*lø !

Õ*l•flÁ*¡x ı…x… EJk*@JØı>lh|*l !

Ó*hfd*]*l ñ ÓJÕ*l]*]*l ©JyA*]*#Jr ñ ı…x…

÷#Jr, ı… ımr|x…ımr !

Ó*hfd**l J*mr ÓJÕ*l]**l J*mr !

÷ıd*l ËΩΔÓ*Â ≈R*l ııø… Ó*y≈l ©x•ËÁ* !

©Jm|*l **e*lø ıx•ømlÕxl ∏y≈ll !

ıx•ømlÕxl>•h|x ©JeÓx*l JÕ*llh|x !

ıx•ømlÕxl›l]*ml Ë]x≈ll@x*l A*m@x˙h|*l !

"*l˘*@*˙ nh|x•h|*l, AJÁx•h|*l Ø…Áx•h|*l

~¡Je nh|x•h|*l !

ßx…¶*l@x*l nh|*l ı…¶*l@x≈R ÷h|xh|*• !

ıx•ømlÕxl≈R ËlÁxÈ ëdx•]xí≈RÁ*#xh|*l !

ëdx•]xí≈ll ñ ëx]xí≈RÁ*#xh|*l !

ëdx•]xí≈Re ßJ; ëx]xí≈Re ßJ !

ëdx•]xí≈Re ëx]xí≈Re Õ*XF*˘h ÕxlÎ|*lhb ßJ !

¿*h¡*]** fl¶x›lh|* Á*hÁx Ëh|*hdx !

ßJ ßJ]x, ßJ]J ıx•ømlÕxl≈l dx•…]J !

ëëıx•ømlÕxl≈l ßJh|*\*˘ Ì*l¡xÚ≈Re]*l@J©x íí !

✍ JÁ*]JEB ¡x.

"Ü…¡*<¡*]*l

This is about a prayer song dedicated to ‘Goddess of Knowledge - Vagdhevi’. The writer is pray-

ing for her blessing of Knowledge. The common words used in the poem are given with English

meaning for easy reference.

1. Vagdhevi - Goddess of Knowledge

2. Tavaka - Inquisitiveness

3. Olume - Blessing

4. Bugge - Bubble

5. Tore - Spring

6. Nere - Flood

7. Jade - Top Knot (Shikha-in Hindi)

8. Bandaladi - Skyline

9. Chukke - Star

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34

|x…@Jm≈l|* n\*Á*¶x Á*Ã*vÁ*lf≈l ÷¶*ÃJe|*Âr ëœ”#x•…¡x…¿*“]*í ÷hË nh|*l Ó*hÌ*#x•…A*|* WÁ*”A*W|x. $|**lø

|*‡<‚ ÃJ]*d*|*#xr… nh|*l 'd*wÕ*l@J|* Ó*hÌ*#x•…A*|* WÁ*”A*@xh|*l Ó*yÁ*Ω©*#JÁ*ld*w|x. & Ó*”œÕxl≈l*lø ∂\*•Ó*

]JflÕ*lxd**|* ]Jfl ¡*lh|*@*Õ*lv*l ©JμP∏|*xh|*l Ax…\*#JÁ*ld*w|x. ∂|*]x $|*]* ı˘v±*À ©JμÓ*J @*]*l±*|* ËÁxÈ

$œAJ©*¡J]*]*Âr à*øÕ*ld*W|x. ÿJCd* $œAJ©*¡J]* ¶J cc Á*l]*l]JEB Ã*®B "@*]* Ó*”¡J]* & WÁ*”A*|* ©JμÓ*x 968 AD

≈lÂr ∂e|*a]x, Õ*lhEx…¿*“]* Áx•…Wh|* ÓxÎ "@*]* "àÓJ”≈l|*hdx $|*]* ©JμÓ*x 1068 AD ≈lÂr ∂e]*ËA*l|*l. &

WÁ*”A*|* ©JμÓ*J ©*Õ*l≈l|*Âr & Ó*”|x…¿*|*Âr ßF|*— |*Õ*lv@*Ï 'd*lwhÁ*|*Ârd*lw. ¡*˘” Ó*”|x…¿*@*Ï ë¡*|*y¡J WAJ]*í ÷hË

Ax©*yıh|* ¡*]x≈lmÒ¶*lœwd*lw. ¡xm@*Ï $œAJ©*¡J]*]* Ó*”¡J]* & œ#x•…¡x…¿*“]* WÁ*”A*@*Ï Ël|*—* nh|*l ]*•Ó*@J|*

ë"@*#x•…‡dx…¿*“]*í * Ó*”œ…¡*.

*hd*]*|* ˘*Á*\*Âr ßF|*— æ*Õ*lv|* Ó*”ÃJ@*@*Ï ‡<…Ω©*ldJw Ëh|*l ¿xÎ@*C]J|* J≤* Ó*h≤*@*Ï 'd*lwhÁ*¡xÚ Ëhd*l. J≤*

Ó*h≤*|* "*l≈R›lÁ*\**lø Ex•…eÁ*\xh|*l ¡*]x≈lldJw]x. ¡*˘” Á*l¶*T|*Âr]*l@* Ex•…e Õ*l˚*@*Ï ¡*|*D… >•…e…¿*“]* Õ*l˚*

÷hË Ax©*yıh|* ¡*]x≈lmÒ¶*ld*w|x. $|*l |*‡<‚ ÃJ]*d*|*#xr… |x•¶*T|J|* J≤* Ó*h≤*|* ¡x…h|*”@Je|x. & Ex•…e Õ*l˚*¡xÚ

Õ*llVh¶*Je nË^ Ex•…e "]*©*l $]*ldJw]x. & Ex•…e "]*©*l "@*]**lø Ó*”œ… A*xø]*¶*l @*±*vÁ*DÁx•Õxlπ ∂>lÚ

Õ*R¶*#JÁ*ld*w|x. &e* "]*©*]J|* ]JEJ ©*hæJCJ≤BÊ "@*]*l 2004x… $©*W≈lh|*l Ó*ÛÀ@**lø ~y|Ja]x. Ex•…e

"]*©*]* ∂>lÚ J∏¡*|*Âr A*xø]*¶*l @*±*vÁ*DÁx•Õxlπ fl]*Á*l@* d*”≈lhÃ*¡x…¿*“]* Õ*lAJ¡*lhÃ* Õxl…\*|* ©*Õ*l≈l|*Âr fl]*Á*ld*w|x.

¡* ” |x…@Jm≈l|* @*±Jv@* EJdx”≈ll Õ*l¡*]* ©*h¡*”Õ*l‚|* *|*h|*l æ*“EJ]x•…A*‚˘h|* ÓJ”]*hÃ*@Je nhËd*lw

˘*Á*\* ¡Jm *¶x≈lld*w|x. EJdx”≈l ÷hÛx… ˘*@x… Ë”A*π ]*≤x•…d*§@*. ∂ ˘* Ex•…e "]*©*]*l "mh¡*˝d* ¡*l|*l]x≈lÂr

©*@Jy Õ*Rf¡x•h¶*l Ëh|*l |x…@*]**lø ë∂@x˙… ßx…®J, Õ*lhfllJ≤*í ÷h|*l ¡*]x|* *hd*]* ]*≤*@**lø ÷\x≈l#JÁ*ld*w|x.

¡* ” |x…@*©Jμ*|* ©*ld*wÂ* Ó*”|x…¿* ¡*•¶J d**ø|x… ∂|* @xÎO±*À CÁ*Dh|* ¡*•f|x. ©JÕ*R*C@Je ÷#Jr |x…@Jm≈lÁ*\*Âr

¡x]x≈ll |x…@Jm≈l|* ©*Õ*ld*m¡xÚ "≤*@J "|*‡Úhd* d*eÈ* Ó*”|x…¿*|*Âr $]*ld*w|x. ∂|*]x ¡*˘” |x…@Jm≈l|*Âr]*l@* ©*Ó*w

¡x]xÁ*\*l |x…@Jm≈l‡Úhd* ©*lÕ*R]*l $Ó*Òd*lw "fÁ*\*±*lÀ ÷d*w]*|*Âr $]*l@*Ï|x… $|*]* @xÎO±*ÀC. J*l **ø ßJmC|*Âr &

¡x]xÁ*\*#xr… &flml ¡*Âd*l¡x•h¶x. & ¡x]xÁ*\* ©*Wl…Ó*|*Âr Áx•…Õ*llVW|x. $Âr @*±*v Ó* œv ı…]*l ©J“ÃJW¡* Õ*l•mÁ*Dh|*

A*y|*l Ë]*lœw]*ld*w|x. $ÂrÁx ı…]*l x…]*@Je Á*hÁJ*˘›lh|* A*y|*l Ë]*ld*w|x ÷hË *hb¡x $|*a]*• @J©*w@*@Je $|*l

nh|*l ©J“ÃJW¡* ı…y* A*y@*Ï ∂e]*ld*w|x. ©*|*C¡xÚ Áx•…Õ*llV ¡x<…d*”|* Ê…Ix•v…|J—]* ¡J≈lv *¶x≈llœw|x.

¡*˘” Á*l¶*T|* Õxl…#J}Á*|*Âr ¡xhÓ*Ï ¡*Âr*Âr ¡x•]x|*l Õ*Rf]*l@* ©*‚Δ Á*lAxÁ*D@x. $@*ÏÁ*\**lø ÓJh¶*@*]* Á*lAxÁ*\xh|*l

¡*]x≈lldJw]x ÓJh¶*@*]*l d*Õ*lπ @**@J©*|* ¡Jm|*Âr ©*“mÒ ©*Õ*l≈l@**lø $Âr ¡*\x |*a]*l ÷h|*l nh|*l *hb¡x. $#xr… Ó*¡*Ú|*Âr

∏…dJ ßJW≈l• $|x.

& y…œ *Õ*lπ *¶*l@x $]*l@* ¡*˘” |x…@Jm≈l@*Ï d**ø Á*Ã*v|*Âr "x…¡* ]*A*©*C Õ*ld*lw @xÎO±*ÀCÁ*\**lø "¶*e∏¡x•hf|x

& ]*A*©*CÁ*\**lø Õ*ld*lw @xÎO±*ÀCÁ*\**lø œD|*l¡x•\*lÆ@* ¡*ld*•A*m˘h|* J@*Ï Õ*R¶*l@* Ãx…fi d*lhßJ "≤*vÓ* ‚v@JÁ*ld*w|x.

(WWæ* Õ*l•mÁ*Dh|*)

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39

÷]*¶x… ˘@*©*|*Âr Õx•A*Õ*lπ|B ©JA*l¡J]*yÁx @*\*ÌJm*lø Õ*R]JÛ Õ*R¶*l@*Ï|Je œ…Õ*Rv*@J›ld*l. œÕ*lπ‚Δ*@*]*l

tl‚Õ*ll¡*w]J|*]*l. ¿Jhd*Õ*lπ, œÕ*lπ‚Δ Õ*l|*l@xÁx Ax•…|*]*l.

A*‚ ¡xÎ≈lÂr Ëh|x•¶*x &Ì*‚Δ ¡*]*e|*]*l. "@*yÁx Øh˘* ¡*dx x*ÓJ›ld*l.

ËA*\* Øh|x, &Ì*‚Δ*@*]* "flK, "ÊK $|JaÁ* "@*]* Õ*lx |x•¶*T Õ*lfiÀÁx *¶x≈llœwd*lw. "@*yÁx dx•…Û, Á*l¶*T, Á*|xa,

¡*lÕxlπ…y ñ "hdJ ËA*\* |x•¶*T Ã*•Wl›ld*lw. n¡*ÚmlÁ*\*• $|*a]*l.

W±*l ¡*Ω "@*yÁx |x•¶*T A*Ë^. ∂\*l ¡J\*lÁ*\*l, "@*]* Ó*œø≈l]*l Ëh|*l "flK "ÊK≈l@*]* ∂Ov…@J|* Ó*¶x≈ll@*]*l.

Ù…ı¡J›l, Áx…]*lb…fl, d*]*¡Jy ¡JΩ¡x≈Re b…\*l@*Ï|*l. nË^ x…¡J]* Ì*ÌFo¡*|* Ë®xÀ d*]*lœw|*a. Õ*l¡*Ú\x#Jr "flKıÁx

mhÁx•…fi ∏¡*lw ñ ÷h|*l *Á*lœw|*a]*l.

nÕxlπ W±*lW* ˘@*©* ßJe ÷hË ¡xm©*|J¡x ØhßJeÂıh|* Ax•]*Áx ıhd*l "ÊK≈l@*]**lø ¡*]x|*\*l. ~*l ñ ÷h|*l

¡x…D|* "ÊK "@*\* ¡xÎÁx nh|*l ¡x•®xÀÁ*¶*lË*lø AJ‡|*]*l. "@*DÁx ßx…¡J|*|*la |x•¶*T W±*≈l ñ ©*hËhÜ¡*]* Õ*l|*l@xÁx

Ëh®J“\*¡xÚ Ax•…Á*Â‡Ú|*la, "ÊK≈l@*]* Ì*¡*”©*]*@**lø ÷]*@*ml ¡x…D|*\*l. "ÊK &Ì*‚Δ*@*]**lø ¡*]x|*l ñ ëëÕ*RΩ, "flK**lø

¡*]xíí ÷h|*l ¡*D∏|*]*l. A*l¶*lÁ* &Ì*‚Δ ¡*]x|JÁ* Ëh|* "flK*@*]*l Ì*¡*”©*]*@**lø ¡xm©*|J¡x≈l @*¿*¡xÚ ¡x•f∏|*]*l.

÷hÛl @*©* ¡*\x|*l ßJe≈l Á*h¶* Ì*ı≈l Ëh|*l ñ ëëæ*ıÁ*\x… ı…@x… Á*œ... ¡JÓJ¶*ßx…¡*l..íí ÷h|*l "flK* ¡JÂÁx b|*a.

W±*≈l ~xh|*]x, Õ*l|*l@x≈l Õ*lx≈lÂr "ÊK≈l Ì*¡*”©*]* ¡JIx≈Red*lw. Ì*ı≈l, ßJe Ê…@* dx…|*]*• ∂ ∂]*l Ó*@*ı*

Ì*¡*”©*]*@**lø Õ*Rf∏¡x•¶*l@* ∏μœ≈lÂrmr. ßJe≈l• Ëh|*l "ÊK≈l ÓJ|*Á*\**lø ¡*ΩΔ…yıh|* dx•\x|*\*l.

"flK, "ÊK "@*]**lø ©*Õ*RæJ*Ó*f∏|*]*l. @J]*|*#x•rÕxlπ ©*“mÒ A*‚@**lø ©*hË\*|*Âr ¡*\x≈ll@*Ï|*l ÷hË

œ…Õ*Rv*@J›ld*l. "@*]*l ÷±*lÀ ¡Jm Ø…Áx tl‚ ©*h|J≈l Õ*R¶*ßx…¡x•… ~x•… ?

÷]*¶*l @*±*v|* ËD¡* Ì*ı≈lıÁx A*œw]*|* ÁJ”Õ*l|*Âr Ã*•]*Ød*yÁx ©*]*¡J]* ı…¶*l@* flWl…*l ∏‡Úd*l. Ì*ı≈lıÁx

d*x•ø¶x≈l**lø bÛlÀ Ax•…Á*ml Õ*l*∏§mr. "@**l ñ ëëæ*ıÁ*\x…, ∂ EJÁ* ıÕ*le]*Â **ø ©Jm|* #x¡*Ú¡xÚ Ë]x›ly..íí

÷h|*l ¡x…D¡x•h¶*.

ëëÌ*ı≈l, "|JÁ*|*l. "|*l ©*]*¡J]* ı*Áx ¡x•ÛÀ Ã*•Wl ı…*l "|**lø Õ*R]*ßJ]*|*l. "Âr Õ*lx ¡*fiÀ©*ßx…¡*l..íí ÷h|*l

"flK Ax…D|*]*l !

"flK A*d*lw @*±*v Ì*ı≈l* #x¡*Ú|*Âr ¡*\x|*l ¡*•f∏, A*‚ Ó*˙œv Ëhd*l ÷h|*l d*Õ*lπ Ó*Ï©*w¡*|*Âr Ë]x|*]*l.

Ì*ı≈l*• $]*l@*±*lÀ ¡Jm ı≈lœwıh|* |*lf|*. &Á* "@** Õ*l¡*Ú\*l &Ì*‚Δ*@*]*ÂrÁx ¡xm©*¡xÚ Ë]*lœwmr ∂|*]x, "@*]*l

©*]*¡J]* ı…f|* Ã*•Wl≈lÂr|*la d*Õ*lπ ¡xm©*¡xÚ Ax•…Á*lœw|Ja]x.

* * *

≈R@*Ï|x•… EJœ≈l, ≈R@* ∂æJ]*@*˙, ©*hÓ*d*lw $mr|* Ì*ı≈lıÁx "flK dx•…y∏|* {|J≈lv ~*l? dJ@*Ï ©*“hd* d*he,

ßJ@*ıÁx Õ*Rf|xa…*l ? ñ&Ì*‚Δ *¶*leAx•…|*]*l. ©*Õ*Rfl|*Âr ÷mr]*• P”…œ W¿J“©*|*Âr, |xÎ@*Ã*≈l|*Âr $|*a Øh˘*

¡Jm ÷h≤*|*la ? dJ*l, d**ø Axh¶*œ, Õ*l¡*Ú\*l ÷hË ©J“≤*v|* &e* ¡Jm ÷h≤*|*la ?

Õ*lÁ*\* Õ*l|*l@x≈l ËD¡* &Ì*‚Δ*@*]*l d*heÁx ]x…¿xπ ∏…]x, ÃJ@*ıÁx ¿Jml '¶*lÁx•]x Õ*Rf ¡*<Õxl ¡x…D|*]*l.

(nÓ*Ò‚Δ x]x¡*]x Ó*”œ±Js*@*Ï Í¨¨Í]*Âr *¶x∏|* W±*l ¡*≤J©*Òæxv≈lÂr Ó*”≤*Õ*l ËA*lÕ*R* Á*D∏|* ¡*dx)

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41

©J“Wl W@x…¡J*h|*]* ËÁxÈ ¡**ø¶*|* ¡*W ¿x”…±*s

f.W.Ê. Ø…Áx Ax…\*ldJw]x. ©J“Wl W@x…¡J*h|*]*l

©J“ÃJW¡*@Je "|*l}d* Ó*”œÃJ ©*hÓ**ø]*l. "@*]* Ël˘—

W|*lC|x“…Á*˘h|* ©*hÌJ]* Õ*R¶*d*¡*Ú|*la. "|*l nÕxlπ

Â…#x›lh|* ©*Õ*ll|*” d*\*¡xÚ |*lÕ*ll¡*l@*Ï|*l. $x•øÕxlπ

Ó*‡<≈lhdx ey OV]*¡x Ú AJ]*l@*Ï|*l. Õ*ldx•wÕxl π

A*lmlrÁJ@*Â* Õxl…#x Õ*lh|* Õ*R]*ld*|*hdx

©*lD|J¶*l@*Ï|*l. nh|*l œ…¡*< Δdx, nh|*l mÔldx, nh|*l

∂@x…¿*, nh|*l W#J©* ñ $@*Ï ∂ Ël˘—≈l Á*l‚Á*\*l.

"@*]*l ©*h©*Ú d*|*Âr @JC¡*]*‚ d*¡*v¿J©*iÁ*\**lø ©JhÁ*@Je "ÃJC©* Õ*Rf|*a]*l. AJÁx>l… $her√*Âr ¡J@*C $œAJ©*Á*\**•ø

WEJk*¿J©*i d*d*w “ Wl…Õ*Rh©xÁ*\**•ø W©Jw]*@Je Ó*]JÕ*lOv∏ ©J“Ü…*Ó*f∏¡x•hf|*a]*l. & 'Ã*≈l W|JCÓJ”W…‚C¡xÚ

"*l]*•Ó*@J|* @JÁx•—…]*Ix. d*|**lÁ*l‚@J|* 'dJwmæ*“ı, '*ød*@J|* @*Ì*v∏“≈R|* Á*hà…]J¡J]*, ©*¡*m

fl*Õ*lx•…ÁJ”Ø≈R|* AJ©*C Wx•…|* ]*∏¡*dx, A*˝|*≈lW|J”@*¡*@J|* ÁJ*Õ*Ræ*l≈lv $|xm“@*˙ "@*]*Âr

©*WlπDd*@Je|*a@*Ï. & JJ Á*l‚¿*‡wÁ*DÁx ‡y…Û@Je|*la|*l „… ]JÕ*l¡*˝±*Δ Ó*]*Õ*lA*h©* Á*l]*lÁ*\* "*lÁ*”A*íí.

fWÊ "@*]* Õ*l*|J\*|* & Õ*Rd*lÁ*\*l $f… W@x…¡J*h|*]* Õxl…]*l @*C‡wd*“@**lø ©*h‡<Ó*w@Je Ó*yÌ*›l∏b¶*ld*w@x.

"@*]* "àÓJ”≈l|* ¡x•x≈l ©JmlÁ*\*l Á*l‚¿*‡wÁ*DÁx ‡y…ÛÓJ”≈l@J|*|*la „… ]JÕ*l¡*˝±*Δ Ó*]*Õ*lA*h©* ÷hËl|**lø

©J]*ld*w@x. *]x…h|*”|*d*w]*l W@x…¡J*h|*]J|*|xa… ]JÕ*l¡*˝±*Δ Ó*]*Õ*lA*h©*yh|*.

ßJmC˘h|*m• |x…@*]* "x“…±*Ix≈lÂr dx•¶*e|*a *]x…h|*”|*d*w]*l |x…@*y|Jax>l… ? "@*ı|*aÂr "@**l ≈R@*

y…œ $|Jax ? $|*a]x *Õ*lÁx…¡x ¡J‚l@*Ï˘mr ? Õ*l*l±*Cx•h˘Áx "@** ©*hËhæ*@x…*l ? ÷#xrm•r "¡*”Õ*l, "JC≈l

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43

The Mangalore Commissionerate of Central

Excise and Service Tax has its headquarters in

Mangalore. Sheltered by the soaring Western Ghats

on the east, bordered by the blue waters of the Arabian

Sea in the West and located in Dakshina Kannada

district of Karnataka, Mangalore is blessed with

abundant rainfall, fertile soil, lush vegetation, pristine

beaches, picturesque mountain ranges, temple towns

and a rich and vibrant culture that makes it a sought

after tourist destination.

Mangalore has basically been an agricultural

economy. From time immemorial paddy, coconut,

arecanut, coffee, cashew, spices, tiles, coir, timber and

marine products were being grown and traded and

some of these commodities are being exported since

1801. Its excellent location has made Mangalore

accessible through all forms of transport. Rail

connectivity was established in the year 1907 and

Mangalore became the starting point of India’s longest rail route. The airport at Mangalore was opened

on 25th December 1951 when the then Prime Minister Pandit Jawaharlal Nehru arrived on the maiden

flight on a DC-3 Dakota aircraft. The only major Port of Karnataka and the harbour in Mangalore was

inaugurated by the then Prime Minister Smt. Indira Gandhi on 11th January 1975. Since Mangalore

is well connected by road, rail, water and air, this city has been a fertile ground for the growth of many

educational institutions, financial institutions and industries which range from cottage industries to

multi-national companies.

Among some of the early industries to be set up in Mangalore are the Mangalore Tiles as they

are commonly known which are famous the world over. A German missionary Plebot found large

deposits of clay by the banks of Gurupura and Nethravathi rivers and set up the Basel Mission Tile

Factory in 1860, which was the first ever tile factory in India. The Chatrapati Shivaji Terminus, Mumbai

now a World Heritage Site which was completed in 1888 is also topped with these tiles and due to

their excellent quality they were preferred over Bombay tiles by the structure’s architect Frederick

William Stevens.

Legend has it that Mangalore city derives its name from the presiding deity Mangala Devi, the

Goddess of fortune. Mangalore’s diverse communities have different names for the city in their

languages. In Tulu, the primary spoken language, the city is called Kudla, meaning junction, since the

city is situated at the confluence of the Netravati and Gurupura rivers. In Konkani, Mangalore is

referred to as Kodial. The Beary name for the city is Maikala, meaning wood charcoal, an attribution

to the early practice of producing charcoal from wood on the banks of the Netravati river.

COVER PAGE – MANGALORE

44

Mangalore has a rich tapestry of diverse culture as is embodied in the various forms of sport,

dance, music and cuisine. Some of the popular and traditional forms of folk sport and theatre in the

Dakshina Kannada district are the Kambla or the Slush track Buffalo race, Yakshagana a theatre

form that combines dance, music, dialogue, costume, make-up and stage techniques with a unique

style and form, Huli Vesha or the Tiger Dance which is performed during the Dussera celebration

and the Bhuta Kola or spirit worship which is also an ancient ritual form of worship prevalent among

the Tulu-speaking community in the coastal district of Karnataka.

Mangalorean cuisine is a collective name given to the cuisine of this region which comprises

cuisines from communities like the Brahmins, Bunts, Mogaveeras, Billavas, Vokkaliga Gowdas,

Saraswat Brahmins, Mangalorean Catholics and the Bearys. Vegetarian cuisine in Mangalore, also

known as Udupi cuisine, is liked throughout the state. Coconut and curry leaves are common ingredients

to most dishes as are ginger, garlic and chili. Mangalorean Fish Curry is popular dish in Karnataka.

Well-known Tuluva (tulu speaking community) dishes include Kori Rotti (dry rice flakes dipped in

gravy), Bangude Pulimunchi (silver-grey mackerels), Beeja-Manoli Upkari, Neer dosa (lacy rice-crêpes),

Kadubu, and PatrodeThe Mutton Biryani of the Muslims and the Mangalorean Catholics’ Sanna-

Dukra Maas (idli fluffed with toddy or yeast & Pork), Pork Bafat, Sorpotel are well-known dishes.

Pickles, happala, sandige and puli munchi are unique to Mangalore. The Konkani community’s

specialities include Daali thoy, beebe-upkari (cashew based), Kadgi chakko, paagila podi, and chana

gashi. Since Mangalore(Kudla/Tulu Nadu/Kodial/Maikala) lies on the coast, the Arabian Sea provides

seafood and thus livelihood to many Mangaloreans. Fish forms the staple diet of most people. Since

1975, “Gadbad” ice cream manufactured by Ideal Ice Cream is a household name. This popular ice

cream dessert has now become a generic name and imitations of this can be found in almost any ice

cream parlour in coastal Karnataka.

In Mangalore, Rice is a Religion and the love of rice walks in tandem with the love of coconut.

Besides eating rice in its virgin form (piping hot steamed rice), it is transformed into several breads

made of rice batter and is steamed in a steamer or thondor or fried on cast iron griddles. Mangalorean

recipes like Rice cakes (Idlis & Sanna), Pancakes (Neer Dosa, Dosa, Appams, Rotti/Bhakri),

Stringhoppers (Sevai/Sheviyo/Shavige) are all popular breads that are part of all sub-cuisines and

are eaten for breakfast, along with curries (vegetarian or non vegetarian) during mealtimes and are

often sweetened with jaggery & coconut and served as an evening tea time snack. The Coconut tree

that is revered across India as the ‘Kalpavriksh’ (divine tree that fulfils wishes finds a place of significance

in Mangalore. Every part of this tree is made use of. The fruit of this tree – the coconut in its tender or

ripe form provides nourishment to the body and coconut finds its way into a dish – ground or grated,

with its milk extracted or even in the form of oil. Khali (toddy), country liquor obtained from coconut

flower sap, is also popular.

To honour and celebrate the wealth of history, culture, fine arts, cuisine and industry that have

made this city one of the finest in the country, we have selected MANGALORE as the theme for the

cover-page of this edition of the in-house magazine “MANGALVANI”.

(Cover page designed and executed by Smt Shubha S Rodrigues, Superintendent, Central

Excise, Mangalore with inputs from the internet.)

T

45

Some of us are 50 + and some will be getting there

soon....

Very profound ... ... ... Because none of us have many

years to live, and we can't take along anything when we

go, so we don't have to be too thrifty...

1. Spend the money that should be spent, enjoy what

should be enjoyed, donate what you are able to donate,

but don't leave all to your children or grandchildren, for

you don't want them to become parasites who are waiting

for the day you will die !!

2. Don't worry about what will happen after we are gone,

because when we return to dust, we will feel nothing about

praises or criticisms. The time to enjoy the worldly life and

your hard earned wealth will be over !

3. Don't worry too much about your children, for children will have their own destiny and should

find their own way. Don't be your children's slave. Care for them, love them, give them gifts but

also enjoy your money while you can. Life should have more to it than working from the cradle

to the grave !!

4. Don't expect too much from your children. Caring children, though caring, would be too busy

with their jobs and commitments to render much help.

5. Uncaring children may fight over your assets even when you are still alive, and wish for your

early demise so they can inherit your properties and wealth.

6. Your children take for granted that they are rightful heirs to your wealth; but that you have no

claims to their money !!

7. 50+ years old like you, don't trade in your health for wealth by working yourself to an early grave

anymore... Because your money may not be able to buy your health....

8. When to stop making money, and how much is enough (hundred thousands, million, ten million)?

9. Out of thousand hectares of good farm land, you can consume only three quarts (of rice) daily;

out of a thousand mansions, you only need eight square meters of space to rest at night.

10. So, as long as you have enough food and enough money to spend, that is good enough. You

should live happily. Every family has its own problems. Just do not compare with others for

fame and social status and see whose children are doing better, etc., but challenge others for

happiness, health, enjoyment, quality of life and longevity...

✍ contributed by

L. Rajashekar

Superintendent

12 POINTS TO BE HAPPY

46

11. Don't worry about things that you can't change because it doesn't help and it may spoint you

health.

12. You own well-being and find your own place of happiness. As long as you are in good mood and

good health, think about happy things, do happy things daily and have fun in doing, them you

will pass your time happily every day.

NOTE :

(a) One day passes without happiness, you will lose one day.

One day passes with happiness, and then you gain one

day.

(b) In good spirit, sickness will cure; in a happy spirit, sickness

will cure faster; in high and happy spirits; sickness will never

come.

(c) With good mood, suitable amount of exercise, always in

the sun, variety of foods, reasonable amount of vitamin and

mineral intake, hopefully you will live another 20 or 30 years

of healthy life of pleasure.

(d) Above all, learn to cherish the goodness around ... and

FRIENDS...They all make you feel young and "Wanted ...

without them you are surely to feel lost !!

(Courtesy - Les Brown)

We didn’t have eyes, ears or mouth? What if we could not enjoy

nature’s beauty, hear the lovely sounds and express our feelings? But let us

remind ourselves that we all have our sense organs, most of the people

have a perfect and healthy body. We are lucky enough to be what we are,

who would not love to hear a bird chirping or to see a flower blooming? But

do we really enjoy what we are able to do? Many things we take them for

granted because we don’t know how life will be without them. Only a person

who does not have such gifts will really have a value for these, if he is given

a chance. I have read in my English book about Helen Keller who was a

deaf, dumb and blind girl. Even though she was severely handicapped she learnt to read and

write and wrote so many books, the most popular is The Story of My Life. If she could become so

successful why can’t we? Many of us have so many hidden talents, if we can improve them and

not worry about the things we don’t have, we will be a gift to this world. So let us be happy and try

to be a gift to others.

✍ Disha Fernandes

II Std.

D/o Fidelis Sabina, PS

WHAT IF...?

47

BOSS IS BOSS ...

When I take a long time, I am slow.

When my boss takes a long time, he is thorough.

When I don't do it, I am lazy.

When my boss doesn't do it, he's too busy.

When I do it without being told, I'm trying to be smart.

When my boss does the same, that is initiative.

When I please my boss, that's brown-nosing

When my boss pleases his boss, that's co-operating.

When I do good, my boss never remembers.

When I do wrong, he never forgets.

◆ The most Selfish One Letter word - [ I ] - avoid it.

◆ The most Satisfying Two Letter Word - [ We ] - Use it.

◆ The most damaging Three Letter word - [ ego ] - Quit it.

◆ The most pleasing Four Letter word - [ Love ] - Value it.

◆ The most friendly Five Letter word - [ Smile ] - Keep it.

◆ The most fastly spreading Six Letter word - [ Rumour ] - Ignore it.

◆ The most admirable Seven Letter word - [ Success ] - achieve it.

◆ The most Harmful Eight Letter word - [ Jealousy ] - distance it.

◆ The most powerful Nine Letter word - [ Knowledge ] - acquire it.

◆ The most Positive Ten Letter word - [ Confidence ] - process it.

✍ contributed by

Om Shivram

Inspector

TEN COMMANDMENTS

T

48

Once a dog entered a meat stall. The owner

of the stall started to drive the dog out of the shop

when he saw the dog had a chit in its mouth.

Opening the slip, the shopkeeper saw the mes-

sage” Please give 2 kgs of mutton” written on it.

Rs 200/- was also enclosed with it. The shop-

keeper weighed 2 kgs of meat, packed it and slung

the bag around the dog’s neck. As the dog was

leaving the stall, the shopkeeper also closed the

shop and followed it.

The dog started crossing the road. Seeing

the signal turn to red, he stopped and then when it turned green, he crossed the level crossing. The

shopkeeper couldn’t believe his eyes. Thereafter, the dog waited at the busstop, got into a bus and

when his stop arrived, he indicated to the driver by wagging his tail.He got down from the bus and

crossing the road, went near a big bungalow which had an iron gate in front. As the gate was slightly

open, he went inside and the shopkeeper followed him. When the dog reached the main door, he

started barking and went near the window. A corpulent man came out and started shouting and

hitting the dog.

Seeing this, the shopkeeper was very angry and he snatched the stick from the houseowners

hand and said” why are you hitting the dog? It is a very intelligent dog and I have never seen such a

thing in my life. Don’t you have any sense?” The house owner replied “ Do you consider this dog

intelligent? This is the second time, he has forgotten to take the door key and then disturbed my sleep

by barking at the window. Stupid dog”.

The shopkeeper was stunned and didn’t know what to answer.

(Translated from a Kannada story)

Moral of the story No matter how well you do your work, it should be done to the expectation of

others.

A MODERN PARABLE

✍ S Gururaja

Superintendent

Udupi Division

T

49

THE GENTLEMAN

✍ B.V.Sarma

SUPERINTENDENT

The above title is not a Cinema title. Very often we hear people

describing some person as “ the Gentleman, “ “gem of a person” “helping

natured man” and “co-operative man.” The persons who give the above

titles and fix brand names are to be appreciated to a great extent. It is not

known on what basis these titles are given. On seeing the polished nature

of a person, the society gives the titles - “the Gentleman, “gem of a person”

“helping natured man” and “co-operative man.”

A person in the society, say in an office , speaks with pleasing manners to everybody by greet-

ing them with salutations such as“ Hello, Hi, good morning, how are you?” such a person will be

called a gentleman. However, when some of his colleagues are toiling with heavy work and even

doing the work after office hours, this so called gentleman doesn’t even bother to ask them ”May I

help you”. Instead he says “good-bye” and “see you tomorrow” leaves the office promptly by closing

time. Where has his gentleness, helping nature and co-operation gone?. Does speaking politely with

everybody with pleasing manners fetch the above said titles to him.

If a person who does his work sincerely without causing any inconvenience to others, but

instead goes about co-operating and helping others, such a person is a gentleman. If our help brings

some relief to others and makes them to come out of their problems, that is called help. If somebody

goes on helping others for petty things, the person who takes help will become a dependent and the

person who gives help for such petty things makes others parasites. As far as possible, everybody

must try to be self equipped.

Though courteous behaviour keeps everyone happy, sometimes a man may become harsh

while performing his duties. Does his harshness debar him from the tiles of “the Gentleman, “ gem of

a person” “helping natured man” and “cooperative man” ?. For example, If we go to Railway Station,

we may borrow a pen from any of the co-passengers for filling in the Reservation form. Naturally, the

co-passenger who does not know us gives the pen. However, If we run short of Rs.300/- for reser-

vation, whether the same person gives money to us? Certainly not. In such a context, a person

who gives us money is really fit to be called “the Gentleman “ “helping natured man” and a “co-

operative man.”

So many, Saints, Babas, Gurus have preached, are preaching and will continue to preach

about the gentleness, helping nature and co-operation. How far they have succeeded in changing

the society? Some of these godly men have left to heavenly abode, but society has undergone little

reformation.

The qualities of gentleness, helping nature and co-operation have to come from heart and soul

and not from lips. A person who changes his nature according to the situation is a Chameleon and

pretends to be a gentleman. A gentleman really becomes a gentleman, when he has gentlemanly

qualities of the heart and mind, only then he is a true gentleman. Let us all try to be true and good

gentlemen.

T

50

✍ Ramesh G. Noolvi

Asstistant Chief Accounts Officer

CAN I BORROW $5?

A woman came home from work late, tired and irritated, to find her5-year old son waiting for her at the door.

SON: ‘Mummy, may I ask you a question?’

MUM: ‘Yeah sure, what it is?’ replied the woman.

SON: ‘Mummy, how much do you make an hour?’

MUM: ‘That’s none of your business. Why do you ask such a thing?’the woman said angrily.

SON: ‘I just want to know. Please tell me, how much do you makean hour?’

MUM: ‘If you must know, I make $20 an hour.’

SON: ‘Oh,’ the little boy replied, with his head down.”Mummy, may Iplease borrow $5?”

The mother was furious, ‘If the only reason you asked that is so youcan borrow some money to buy

a silly toy or some other nonsense, then you march yourself straight to your room and go to bed.

Think about why you are being so selfish. I don’t work hard every day for such childish frivolities.’

The little boy quietly went to his room and shut the door..

The woman sat down and started to get even angrier about the little boy’s questions. How dare he asksuch questions only to get some money?

After about an hour or so, the woman had calmed down, and started to think:

Maybe there was something he really needed to buy with that $5 and he really didn’t ask for money veryoften.

The woman went to the door of the little boy’s room and opened the door.

‘Are you asleep, son?’ She asked.

‘No Mummy, I’m awake,’ replied the boy.

‘I’ve been thinking, maybe I was too hard on you earlier’ said the woman. ‘It’s been a long day and I tookout my aggravation on you. Here’s the $5 you asked for.’

The little boy sat straight up, smiling. ‘Oh, thank you Mummy!’ he yelled. Then, reaching under his pillowhe pulled out some crumpled up bills.

The woman saw that the boy already had money, started to get angry again.

The little boy slowly counted out his money, and then looked up at his mother.

‘Why do you want more money if you already have some?’ the mother grumbled.

‘Because I didn’t have enough, but now I do,’ the little boy replied. ‘Mummy, I have $20 now. Can I buy anhouryour time? Please come home early tomorrow. I would like to have dinner with you.’

The mother was crushed. She put her arms around her little son, and she begged for his forgiveness. justa short reminder to all of you working so hard in life. We should not let time slip through our fingers withouthaving spent some time with those who really matter to us, those close to our hearts. Do remember toshare that $20 worth of your time with someone you love.

If we die tomorrow, the company that we are working for could easily replace us in a matter of hours.

But the family & friends we leave behind will feel the loss for the rest of their lives.

• A Mail from my MentorT

51

Tulunadu has been the cradle of the distinctive Tulu

culture and tradition. This culture is preserved in the form

of Tulu folklore. This folklore is the storehouse of the rich

historical legacy of the Tulu speaking people. The folkloristic

compositions of the region narrate the stories of the cultural

heroes and heroines of the Tululvas-their sacrifices and

tribulations.

Koti and Chennaya (1556 A.D to 1591 A.D.) are

legendary twin heroes characterised in the Tulu epic of the

same name, which is considered one of the truly long epics

of the Tuluva (Tulu speaking people who hail from

Tulunadu). Koti and Chennaya were born to the Deyi

Baidethi of the Billava community. Owing to the brothers

heroic deeds, they are worshipped and remembered as

protectors. The valiant twins are also known as the Karnika

Purushas.

Koti and Chennaya are known for their martial skills,

heroic deeds, discipline and above all strength of character

and respect for truth. These Billava twins were the legendary figures of history who became famous

as warriors. They were known to be having tremendous physical strength as well as being handsome

figures. Their social concern which makes them revolt against the caste discrimination has made

them the first warriors for social justice. This combined with their personality and their strength elevates

them to the level of folk heroes. They were worshipped by all irrespective of caste and religion.

They were born in Padumale of Puttur taluk and died in Enmuru of Sullia. Even till date they are

worshiped in garadis (Worship centre-Zymnasium) and not at homes which indicated the high esteem

they are held in since they fought for the truth.

The story of the Koti Chennaya is that, long ago, King ‘Perumale Ballala’ went hunting into the

forest. He stepped on a poisonous thorn and immediately his foot swelled, gradually becoming septic

and incurable. A pregnant woman of Billava community, Deyi Baidethi, who knew a herbal cure,

came on invitation and offered treatment. Slowly the King recovered to his good health. After the

treatment she returned home. On the way she gave birth to male twins and died. The king brought up

the infant twins and named them ‘Koti’ (Sun) and ‘Chennaya’ (Moon). The king employed a step-

mother to look after twins.

✍ Ganesh Hegde K.

Superintendent of Central Excise

KOTI AND CHENNAYA -

Legendary Twin Heroes of Tulunadu

52

The said King had one minister by name

Buddivanta (Intelligent). The King slowly

withdrew from the day-to-day affairs &

delegated his power to Buddivanta . The wise

say “Power corrupts….. and Absolute Power

corrupts Absolutely”. He got intoxicated with

power & became a dreaded, arrogant &

ruthless minister who oppressed the poor

subjects of the land.

The King handed over the twins to their

step mother ‘Saayana Baidya’. The children

grew-up in ‘Saayana Baidya’s house under the

benevolence of the king. One day while playing

Chendu (foot-ball) in the paddy field, the twins

defeated the children of ‘Buddivanta’. Seeing

this the minister snatched the ball from ‘Koti & Chennaya’, thrashed them and drove them out of his

house. The twins swore: ‘Keep the ball safely in house, when we grow up, we will return and recover

it with our strong hands’. After this quarrel enmity grew between them.

It is customary in ‘Tulunadu’ to fix an auspicious day for ploughing the fields. ‘Buddivanta’

consulted the priest and fixed an auspicious day for cultivation. He then lied to ‘Koti’ & ‘Chennaya’

saying that ploughing for them was to be in the following week after ‘Buddivants’s’ field was ploughed.

But while ploughing the land, ‘Koti’ & ‘Chennaya’ quarreled with ‘Buddivanta’ and they stabbed him in

the chest with the sword and the minister died. They buried his body in a stream and then went to his

house, to retrieve the ball and returned to their house.

Their foster mother learned about the killing and feared that the King might punish the children.

The King ‘Ballala’ sent his men to bring them to his palace. He threatened to punish both. Then,

‘Koti’ & ‘Chennaya’ reminded the king about the promise he had made to their mother before she

died. The king asked what they wanted. ‘Chennaya’ demanded a field. ‘Koti’ demanded the King’s

flower garden. The King said; “Ask for something else”. ‘Chennaya’ asked for the royal sword. This

irritated the king, who feared that these children might next ask his own throne. He ordered them to

be imprisoned. But no one dared to touch the twins. They left the court saying that their wishes would

be fulfilled within six years.

Later they took shelter in the ‘Panja’ territory. At ‘Panja’, ‘Koti’ & Chennaya’ sought the help of

their brother-in-law ‘Paiya Baidya’ to meet the King of Panja territory. They first met minister

Chendugidi’. But he feared that Koti-Chennaya’s fame would jeopardize his Ministership someday.

Chendugudi’ minister treacherously imprisoned the twins. When they were in prison, at night,

with mystic power, the twins escaped from the prison and went to ‘Enmuru’. ‘Deva Ballala’ was ruling

the ‘Enmuru’ territory. In this region the ‘Billavas’ were in majority.

53

Before entering Enmuru the brothers wished to offer their prayers to Kemmalaje Nagabrahma

using the directions given by Paiya Baida. By the time they reached the temple, the morning ritual

(pooja) was over and the temple doors were shut. Koti and Chennya requested the priest to reopen

the doors but the priest advised them to wait till next morning.

As they had to offer the offering without which they could not proceed further, Koti and

Chennaya sat opposite the closed door of the temple and prayed fervently. Miraculously the doors

opened by themselves and the bells started swaying making loud Ghantanada. Tears filled the eyes

of Koti-Chennaya’s eyes who thanked the deity for offering a darshan.

By this time the twins were 16-years old. The region of the king ‘Deva Ballala’ was in the

midst of forest. Animals troubled ‘Chennaya’ who went to hunt the wild animals. ‘Chennaya’ chased

a wild boar and it entered ‘Panja’ territory. Chennaya’ chased the animal and killed it. ‘Chendugidi’,

who was nearby, claimed the boar. Further battle takes place between ‘Enmuru’ rulers and ‘Panja’

feudal lords. ‘Koti’ & ‘Chennaya’ led the forces of ‘Enmuru’ army. As the battle raged on, an arrow

from somewhere pierces ‘Koti’s chest. ‘Chennaya’ rushes to ‘Koti’s side. Then Chendugidi’ attacks

‘Chennaya’. Immediately ‘Chennaya’ jumps and slays ‘Chendugidi’. Koti collapsed and turning around

saw Padumale Ballala hiding behind a tree. Koti could not believe his eyes. Bleeding Koti questioned

Padumale Ballala for this act of cowardice. How he could kill the boy he had fed and played with &

how this barbaric act would bring him fame? The King told Koti that he did not wish to kill him but he

did it under the influence of some evil force. Filled with remorse, he said he did not wish to return to

Padumale after killing his beloved Koti. The Broken Padumale Ballala then pulled the sword to kill

himself, but Koti stopped him by pulling the sword from the King with his trembling hand. Koti advised

the King not to kill himself and to end the war. He requested him to extend his friendship to Enmuru.

When Chennaya saw his brother die he could not control himself. The pain and agony of

losing his loving twin brother was too immense to bear. Chennaya smashed his head against a

manjol paade (yellow rock). Koti-Chennaya gave up their life.

Remembering warriors:

The ‘Enmuru’ king built a ‘samadi’ (mausoleum) at the site where the brothers were cremated,

which is still exists. Memorial temples called garadi (gymnasiums-Worship Centre) have been built in

the name of Koti and Chennaya all over Tulu Nadu. Once in a year festivals called nema celebrated

in the garadis. The people assemble here to pray for well-being. Over the years, the epic has

become a standard theme (called prasanga) for Yakshaganas. A movie based on the lives of Koti

and Chennaya was made in Tulu language in 1973 (black and white) and Tulu and Kannada languages

in 2006. A project to make a TV serial in Kannada language based on Koti Chennaya is started in

June 2012. Many Kambalas (Buffallo Race) being named after them.

It is believed that Koti-Chennaya did not take rebirth and they still help and protect those who

believe in them.

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54

One of the best known and most respectedZen mastersin the world today,Mr. Thich Nhat

Hanhsaid “Whatever the tasks, do them slowly with ease, in mindfulness, so not do any tasks with

the goal of getting them over with. Resolve to each job in a relaxed way, with all your attention.”

In our daily lives, we often rush through tasks, trying to get them done, trying to finish as much

as we can each day and speeding along in our vehicles to our next destination, rushing to do what we

need to do there, and then leaving so that we can speed to our next destination.

At the end of the day, we’re often exhausted and stressed out from the grind and the chaos

and the busy-ness of the day. We don’t have time for what’s important to us, for what we really want

to be doing, for spending time with loved ones, for doing things we’re passionate about.

And yet, it doesn’t have to be that way. It’s possible to live a simpler life, one where we enjoy

each activity, where we are present in everything (or most things) we do, where we are content rather

than rushing to finish things.

Now let us look at some points for living a simple, peaceful and contented life:

1. What’s important. First, take a step back and think about what’s important to you. What do you

really want to be doing, who do you want to spend your time with, what do you want to accomplish

with your work? Make a short list of 4-5 things for your life, 4-5 people you want to spend time

with, 4-5 things you’d like to accomplish at work.

2. Examine your commitments. A big part of the problem is that our lives are way too full. We

can’t possibly do everything we have committed to doing, and we certainly can’t enjoy it if we’re

trying to do everything. Accept that you can’t do everything, know that you want to do what’s

important to you, and try to eliminate the commitments that aren’t as important.

3. Do less each day. Don’t fill your day up with things to do. You will end up rushing to do them all.

If you normally try (and fail) to do 7-10 things, do 3 important ones instead (with 3 more smaller

items to do if you get those three done). This will give you time to do what you need to do, and

not rush.

4. Leave space between tasks or appointments. Another mistake we often do is trying to schedule

✍ Sudhir Pai M.,

Superintendent

HOW TO LEAD A LIFE OF CONTENTMENT

All People Live,

Few People LEAD,

Most People Lose... LIFE

55

things back-to-back. This leaves no cushion in case things take longer than we planned, and it

also gives us a feeling of being rushed and stressed throughout the day. Instead, leave a good

gap between your appointments or tasks, allowing you to focus more on each one, and have a

transition time between them.

5. Eliminate as much as possible from your to-do list. You can’t do everything on your to-do list.

Even if you could, more things will come up. As much as you can, simplify your to-do list down to

the essentials. This allows you to rush less and focus more on what’s important.

6. Now, slow down and enjoy every task. This is the most important thing to be followed. Read it

twice. Whatever you’re doing, whether it’s your office work or taking a shower or brushing your

teeth or cooking dinner or driving to work, slow down. Try to enjoy whatever you’re doing. Try to

pay attention, instead of thinking about other things. Be in the moment. This isn’t easy, as you

will often forget. But find a way to remind yourself. Unless the task involves actual pain, there

isn’t anything that can’t be enjoyable if you give it the proper attention.

7. Single-task. Do one thing at a time, and do it well.

8. Eat slower. This is just another simple and more specific application of point no. 6 above, but it’s

something which we don’t do every day, so it deserves special attention.

9. Drive slower. Another application of the same principle, driving is something we do that’s often

mindless and rushed. Instead, slow down and enjoy the journey.

10. Identify & Eliminate stress. Find the stressors in your life, and find ways to eliminate them.

11. Create time for solitude. In addition to slowing down and enjoying the tasks we do, and doing

less of them, it’s also important to just have some time to ourselves.

12. Do nothing. Sometimes, it’s good to forget about doing things, and do nothing.

13. Sprinkle simple pleasures throughout the day. Knowing what your simple pleasures are, and

putting a few of them in each day, can go a long way to making life more enjoyable.

14. Make frugality an enjoyable thing too. Instead of delayed gratification, tryenjoying life now

while saving for later.

VIGILANCE AWARENESS WEEK

Vigilance Awareness Week was observed from 29.10.2012 to 03.11.2012 in Mangalore

Commissionerate Hqrs. as well as at all Divisions and Ranges.

The week commenced with the administering of Pledge at 11.00 am on 29.10.2012 to all

the officers and staff.

Banners and posters regarding Vigilance Awareness were displayed at prominent places

for wide publicity.

An essay writing competition on "Transparency in Public Life' and an elocution competition

on "Fight against Corruption - Role of Family" - was organized. Officers and staff participated in

the competitions with enthusiasm. Winners of the competitions were awarded prizes.

Dr. B.M. Hegde, Retd Vice Chancellor, Manipal University delivered the Valedictory Address

on 03.11.2012.

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56

It was the first working day of the month

and it came after a long weekend. Mr.

Ravindranath Rao woke up with a start,

as the alarm bell pulled him out of a deep

slumber. The long weekend had seen his

small home being converted into a motel

for out-of-station guests, who conveniently

landed up whenever there were holidays.

Of course, they always had pressing reasons to utilize his hospitality - either they needed to attend to

their medical needs or one of them had to get an admission to any of the educational institutions

which dotted the city. And of course, there were a few, who had some religious pilgrimages to perform.

Little did Mr. Rao know when he was transferred to Mangalore that his popularity among his friends

and relatives would increase to this extent. And the hospitable nature of his wife ensured that his

home was never devoid of guests.

Monday mornings were always rushed and Mr Rao knew that he would be unable to get to work

early, because of the heavy traffic that piled up all along his route to office. Being a perfectionist, he

would always anticipate the problems and try to find solutions in advance. As such, his boss had

immense trust in him and until now, he had never failed any task allotted to him. Tomorrow, the C E

O of the company would be making his first visit to the branch and Mr Rao’s boss, who was the

branch head, depended entirely on Rao to prepare all reports, charts and brochures to highlight the

performance of the local branch. Knowing that the pressure of work was always high after a long

weekend, Mr Rao had prepared himself all through the previous week and compiled all the data

required. The only thing left to be done was adding up the sales figures of the last 3 days to the

existing data and that is why he decided to bring his work home so that he could complete it over the

weekend.

After completing his morning ablutions, Mr Rao went to his desk to collect his office documents

and place them in his briefcase. Reaching there, he thought he was dreaming. His desk, which was

so beautifully arranged the earlier evening, was all in shambles. With his heart in his mouth, he

looked out for his file which contained all the important documents. At first sight, it appeared untouched

and he was happy to find it, but as he went through the contents, he found that the paper in which he

had noted down the sales figures of the last 3 days was missing. Desperately, he looked out for it all

over the room and even in the dustbin, but to no avail. He called out to his wife, who was busy in the

kitchen, asking her if she knew who had touched his papers. She too did not know how this had

happened, but anyway joined him in the search for that elusive sheet of paper. A little while later, the

children who were getting ready for school too came to know of the mishap and they were also roped

JUST A PIECE OF PAPER

✍ Hunour by Smt Shobha Peres Bhatt

Superintendent, Central Excise, Mangalore

57

in to continue the search. The pet cat did not know what was going on, but decided that if the whole

family was running around, there must be something interesting and joined them. Every corner in the

room was checked and rechecked, the drawers of the cupboards were upturned and even the shoe

rack was not spared. Though the paper was not found, many other things, such as Mrs Rao’s cookbook

and the son’s favorite pencil box, which was missing for a long period were found. Mr Rao also found

his spectacles and Mrs Rao found out that the maid does not dust the lower shelves of the bookcase.

However, the reason for the search could not be found.

By then, it was close to noon and Mr Rao had already called up and informed the office that he

would be delayed. Children had also not gone to school,

as no breakfast was prepared. Everyone was drained out.

Mrs Rao decided that she needed a break and sent her

son to the neighbouring Dhaba to pick up some pakoras

and samosas. Tired and hungry, the whole family sat at

the dining table, while the son brought the parcel of snacks

and placed it at the table. Just as Mrs Rao unwrapped the

packet and started pouring the chutney into a small bowl,

she heard her husband scream something and grab the

packet of pakoras. Shocked and bewildered, she tried to

make sense of his unintelligible utterings, but she saw that

he was holding the paper used to wrap the parcel and try

to smoothen it out. The look on his face was pure ecstasy. “This is the sheet of paper, I have been

looking out for” he exclaimed.

After the initial joy and celebration at finding the missing paper, Mr Rao started investigating as

to how his most precious paper landed up at the neighbourhood Dhaba. The mystery was solved by

the maid, who sheepishly gave out the real story. It turned out that due to the recent ban on use of

plastics in Mangalore, the Dhabawala was put in a tough position to find material to pack his snacks.

So he had requested the maid to give him some old papers. Since the maid saw a pile of newspapers

on the master’s desk, she pulled out a few from the bottom of the pile and as she was doing so, the

entire heap fell down over the carefully placed files. While replacing the newspapers, this sheet of

paper probably had got into the bundle of newspapers and while she handed over the newspapers to

the dhaba, this paper had also been given.

Anyway, all’s well that ends well. There was joy and peace in the Rao household again. Mr Rao

was so relieved in finding his paper that he forgot all his anxiety and rushed to office. He was able to

compile his report and present it to his boss in time. Little did the Boss or any of his colleagues know

of the drama that had taken place this morning or of the journey that the paper had undertaken.Mrs

Rao was happy that she was able to find so many things which had given up as lost. The children

were happy at the unexpected holiday they had and the maid was so happy that she was let off with

just a warning not to touch anything from the master’s table that she did not mind having to dust all the

furniture and clean the house again.

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INTERNATIONAL WOMEN’S DAY

March 8th 2012, was a very important day in the annals of Mangalore Central Excise and

Service Tax Commissionerate as the INTERNATIONAL WOMEN’S DAY was celebrated within the

portals of this office for the very first time.

To commemorate this day, an interactive session was held on the topic

“Self Identity – The need for realization in Women” A very profound topic and it evoked a lot of

introspection among the speakers and the audience. The lady officers of the Department took over

the arrangement of the programme and it is to their credit that the event was managed very well.

What was highly appreciable was that though the event was managed by the lady officers, all the

speakers were gentlemen from the Department. The speakers spoke very highly of the role of women

in their lives and the impact they have at home and in the society. The general thought was that

though women are as proficient or as qualified as their male counterparts, most of them have not yet

realized their self worth. This realization can be brought about only through education and moral

support to the women in our lives and all around us. By building their self confidence women will be

empowered and this will not only benefit the woman, but also the family and the world around her.

The evening ended on a pleasant note with a very insightful talk on the subject by Shri M V S

Choudary, Commissioner of Central Excise, under whose guidance and encouragement, this unique

celebration took place.

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59

✍ Shobha Peres Bhatt

Superintendent

We walk through life with a certain perspective, ambition to where we would like to go, the goals

we’d like to reach. We have this perfect image in our head of where we’re going to be standing in 10

years. We seek perfection and satisfaction… we lean towards a certain image based on our upbringing,

our social standing and our deepest desire for success in many different aspects of life.

Every day, we are faced with decisions, some that are easy, and some that may be very difficult.

In life, there are two paths available to each of us. Which path we travel is determined entirely by our

own actions, our decisions, and our priorities. It is decided by our character – the ability to make the

right choice even if it is not the easy choice.

The decisions we make and how we choose to deal with individual circumstances determines

which road we are traveling. Remaining on the narrow road takes a great deal of thought, concentration,

and dedication. An important step in the process of personal development is the ability to discern

between the broad road and the narrow road, and then choose the correct path.

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction,

and many enter through it. But small is the gate and narrow is the road that leads to life, and only a

few find it.” – The Bible

The Broad road is often known as “the path of least resistance.” When we travel the broad road,

we compromise our beliefs rather than fight for what is important to us. Traveling the broad road

means not having to make difficult decisions. Instead, we bestow the power to make those decisions

on someone else, allowing our life to be led by the choices of others. Or we make the choices that

lead to a comfortable life, but leave no fulfillment. The broad road may provide a sense of achievement

through the accumulation of riches, but such a road will usually leave the person feeling empty and

worthless.

Taking the narrow road is usually the more difficult choice, and involves selflessness and personal

awareness. This road is not for the selfish, as it involves giving of yourself for the good of other.

Although the narrow road can be a challenging one, it is full of rewards of happiness and fulfillment

“Two roads diverged in a wood, and I—

I took the one less traveled by,

And that has made all the difference.”

(from The Road Not Taken….

By Robert Frost)

SOME MUSINGS ON LIFE

60

along the way. We are constantly being asked to

choose between the broad road and the narrow road,

and we can stray off of either path quite easily.

There are many decisions to be made in life,

all of them placed at our feet so we may learn to

develop a strong moral character. When you come

home from work, exhausted from too many hours

working and not enough hours spent sleeping, and

your spouse asks you to help out with the housework,

you are being asked to choose between the broad

road and the narrow road. Those who travel the broad

road will offer excuses for not being able to do the task, while the person traveling the narrow road go

ahead and help out, even at the cost of feeling tired. When you see a colleague engaging in unethical

behavior at work, you are being asked to choose between the broad road and the narrow road. Those

on the broad road will choose to ignore the behavior, as long as it does not involve them. The person

traveling the narrow road will feel compelled to go ahead and address the problem.

For some people, knowing the difference between the broad road and the narrow road can be

a challenge. A simple way to decide which path you are on is to ask yourself if the actions you are

taking provide any benefit to others. This is particularly important when it comes to decisions regarding

family. Another simple way to realize the difference between the broad road and the narrow road is to

ask yourself whether you are being asked to do something hard. If you can honestly say you have a

difficult task or a tough decision to make, you can be sure you are being asked to make the choice.

The most important aspect of personal development with regard to the narrow road is wanting to

make the difficult decision. When this happens, you realize the value in traveling the narrow road.

✍ Nikel Lance Lewis

VII Std.

S/o. V. Ashok Kumar

Ans: (1) crackling (2) hum (3) chorus (4) howling (5) chattering (6) creaking (7) tinkling

(8) popping (9) pealing

NAMING SOUNDS

1. What is the 'Sound of Fire' called?

2. What is the 'Sound of sewing machine' called?

3. What is the 'Sound of many voices' called?

4. What is the 'Sound of wind' called?

5. What is the 'Sound of brook' called?

6. What is the 'Sound of shoes' called?

7. What is the 'Sound of small bell' called?

8. What is the 'Sound of corks' called?

9. What is the 'Sound of church bell' called?

61

Ask any aspirant, serving or a retired personal of Indian Defence

Services, these three words Param Veer Chakra mean more than

their life to them. Many who have attained Martyrdom while fighting

for the nation with extreme courage have been honoured by this

medal, for every other young man who stands at the Line of Action

it is the ultimate dream honour.Have you ever thought about what

does the design on that medal mean or who designed it?? Let me

tell you about it.

Savitri Khanolkar is the designer of India’s highest gallantry award,

the Param Vir Chakra.

Savitri Khanolkar, born Eve Yvonne Maday de Maros, on July 20,

1913 - 1990 in NeuchÃ¢tel, Switzerland, to a Hungarian father

Andrde Maday, professor of sociology at Geneva University and President of the Sociologie de

GenÃ¨ve, and Russian mother Marthe Hentzelt, who taught at the Institut Jean-Jacques Rousseau.

She later was known as Savitri Bai, the name she was given after she married an Indian, became a

Hindu and took Indian nationality.

She spent her early childhood in Geneva, where she grew to be a compassionate girl with a love of

nature and the outdoors. In 1929, when she was still a teenager, she met Vikram Khanolkar, who

born in Marathi family, a young Indian Army officer undergoing training at the Royal Military Academy,

Sandhurst in the United Kingdom, who was holidaying in Europe. Although he was many years older

than she was, Eve fell in love with him. Her father however, did not agree to let her go away to a

faraway country like India but Eve was a determined young woman, and her love was strong. She

followed Vikram to India a few years later, and in 1932, she married him at Mumbai. She began her

new life adapting to Indian culture as Mrs. Savitribai Khanolkar.

Despite coming (or maybe because of coming) from a European background, Savitri Bai identified so

closely with Indian traditions and ideals, that her integration into Indian society was smooth and

effortless. She was a vegetarian, learnt to speak fluent Marathi, Sanskrit and Hindi and learnt Indian

music, dance and painting. She always claimed that she had been “born in Europe by mistake” as

PARAM VIR CHAKRA “INDIA’S HIGHEST GALLANTRY AWARD

WHO DESGNED IT AND WHAT IT MEAN

PARAM VIR CHAKRA - “INDIA’S HIGHEST GALLANTRY AWARD

✍ Ramesh G. Noolvi

Asstistant Chief Accounts Officer

62

she was Indian soul, woe unto him who dared to call her a “foreigner”! She was so fascinated with

Hindu mythology that she read extensively from Hindu scriptures and had a deep knowledge of

India’s ancient history and legends. It was this knowledge that led Major General Hira Lal Atal, the

creator of the Param Vir Chakra, to ask for Savitri Bai’s help in designing a medal that would truly

symbolize the highest bravery.

Soon after Indian independence, she was asked by the Adjutant General Major General Hira Lal Atal

to design India’s highest award for bravery in combat, the Param Vir Chakra.

Major General Hira Lal Atal was given the responsibility for creating and naming independent Indias

new military decorations. His reasons for choosing Mrs.Khanolkar were her deep and intimate

knowledge of Indian mythology, Sanskrit and Vedas, which he hoped would give the design a truly

Indian ethos. She was a painter and an artist, and wife of Captain (later Major General) Vikram Ramji

Khanolkar, a serving officer with the Sikh Regiment, at the time of the request.

Coincidentally, the first PVC was awarded to her elder daughter’s brother-in-law Major Som Nath

Sharma from 4 Kumaon Regiment who was posthumously awarded for his valour of November 3,

1947 during the 1947-48 Indo-Pak war in Kashmir.

The design of Param Vir Chakra :

Savitribai thought of the sage Dadhichi - a vedic rishi who made the ultimate sacrifice to the Gods. He

gave up his body so that the Gods could fashion a deadly weapon - a Vajra, or thunderbolt, from his

thigh bone. Savitribai gave Major General Hira Lal Atal, the design of the double Vajra, common in

Tibet. Its a myth that the medal also carries images of the fearless warrior king Shivaji’s sword Bhavani

but this is a popular perpetuated myth. The Indian General Service Medal (1947) which contained the

Bhavani sword was withdrawn later.

The medal itself is a small one. It is cast in bronze, and has a radius of 13/8 inch. In the centre, on a

raised circle, is the state emblem, surrounded by four replicas of Indra’s Vajra, flanked by the sword

of Shivaji. The decoration is suspended from a straight swiveling suspension bar, and is held by a 32

mm purple ribbon.

Savitri Bai had always done a lot a social work which she continued in her later years, working with

soldiers and their families and refugees who had been displaced during the Partition. After her

husband’s death in 1952, she found refuge in spirituality, and retired to the Ramakrishna Math. She

wrote a book on the Saints of Maharashtra that is popular even today.

Mrs. Savitri Bai Khanolkar died in 1990, but her memory lives on in the great award that she designed.

It is fitting that a remarkable lady who truly loved India and was intensely proud of being an Indian

designed an award that is given to soldiers who love their country so much that they are ready to die

for it.

• A Mail from my Mentor

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63

✍ D.V. Narayan Rao

Administrative Officer

SAMBAR POWDER RASAM POWDER

Ingredients Ingredients

Gram Dal : 50 gms Red Chillies Guntur : 150 gms

Udad Dal : 50 gms Red Chillies Byadagi : 50 gms

Red Chillies Guntur : 150 gms Corriander seeds : 200 gms

Red Chillies Byadagi : 50 gms Jeera : 50 gms

Corriander seeds : 200 gms Pepper : 50 gms

Dry Coconut : 100 gms Mustard : 1 table spoon

Cinamon : 5 gms Methi seeds : 1 table spoon

Marati Moggu : 3 gms Curry leaves : 2 small bundles

Cloves : 5 nos Asafoetida (Powder) : Little for flavour

Asafoetida (Powder) : Little for flavour

Stoneflower : 2 gms

Preparation Method Preparation Method

Take a pan, put very little oil and fry all the Take a pan, put very little oil and fry all the

above items separately (except coconut). above items, separately. After frying,

After frying, grind the same in a mixie. grind the same in a mixie.

Later, grate the dry coconut, mix with the

powder and again grind the same along

with the powder.

Cooking is an art. Good taste of the item will depend on the midas touch of the fingers of the

persons who have prepared it. Even according to Hindu mythology, only NALA & BHEEMA were

known as best cooks. In Southern states of our country, especially, in the states of Karnataka, Andhra

Pradesh & Tamilnadu, either in the hotels or in houses, Rasam and Sambar will be the prominent

items of our daily menu. Rasam powder and Sambar powder of various brands are readily available

in the market. But, it would be economical, if these powders are prepared at home.

RECIPE

64

How to prepare SAMBAR How to prepare RASAM

Take 4 fists of Toor Dal in a cooker vessel Take 2 fists of Toor Dal in a cooker vessel and

and wash with water. Add little turmeric wash with water. Add little turmeric powder and

powder and 2 or 3 tomatoes. Take vegetables 4 or 5 tomatoes. Add water in the vessel and

of your choice. Cut the same in to pieces Boil the same in pressure cooker. Take little

of medium size and put in another cooker tamarind and add some water to it and keep it

vessel. Add water in both vessels and aside. Smash the boiled Dal/tomatoe, add

Boil the same in pressure cooker.Take little tamarind water and heat in a separate vessel.

tamarind and add some water to it and keep Add little more water, if the rasam is thick. Add

it aside. Mix the boiled Dal, vegetables 3 tsp of salt and 4 tsp of Rasam powder. Add

and tamarind water and heat in a separate chopped coriander and curry leaves. Season with

vessel. Add little more water, if the sambar little ghee, Asafoetida(Powder). Tasty Rasam

is too thick. Add 3 tsp of salt and 4 tsp of is ready. The above quantity may be

Sambar powder. Add chopped corianderone sufficient for 4 or 5 persons for

meal and curry leaves. Season with little ghee,

Asafoetida (Powder). Adding Garlic is

optional. Tasty sambar is ready. The

above quantity may be sufficient for 4 or5

persons for one meal.

Sambar powder can also be used for Rasam powder can also be used for preparing

preparing Rice Baths i.e.Vangi bath, sambar using greens. Take 2 fists of Toor Dal in

Alu bath, Cabbage bath, Tomato bath. a cooker vessel and wash with water. Add little

Cook 250 gms rice separately. Cut turmeric powder and 4 or 5 tomatoes. Take

vegetable/vegetables and fry the same greens, cut the same in to small pieces and put in

in a separate bowl by seasoning. Add another cooker vessel. Add water in both the

little turmeric powder and salt to the vessels and Boil the same in pressure cooker.

taste. Add, 4tsps of sambar powder. Take little tamarind and add some water to it and

Mix the rice and add chopped keep it aside. Smash the boiled Dal/tomato, add

coriander and curry leaves. tamarind water/boiled greens and heat in a

separate vessel. Add, 3tsps of rasam powder.

Season with little ghee, Asafoetida (Powder).

Adding Garlic is optional.

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65

Our life is like a travel. We will be meeting so

many persons during this travel. Some

acquaintances will become relationships. Some

relationships will be beyond our office. All

relationships will not be passing clouds. In my life

I had such acquaintance/relationship with one

person. During December, 1987, I was transferred

from Belgaum to East Division (Present ‘A’

Division), Bangalore. While working in that

Division, I met one Mr.H.R.Dwarakanath,

Inspector. I was a bachelor at that time. I became

his family friend. I had gone to his house at

Bangalore only 3 times. First time, I went as a bachelor. Second time, I went with my wife (newly

married). Third time, I went along with my wife and son. Always he used to tell me that I am like his

younger brother. He also helped me in I was in need. Subsequently he was transferred to Mysore

and settled down. Still, the friendships between our families continued and I visited Mysore with

family now and then. There was letter correspondence also between Mr.H.R.Dwarakanath and myself.

Even over phone we were in contact and wishing each other on festivals and New Year day etc.

During September, 2005, on 6.9.2005 Gowri Festival and on 7.9.2005 it was Ganesha Festival.

I tried to contact Mr.Dwarakanath over phone on these days. Though the phone was ringing, there

was no answer. My mind was so perturbed and remembering him like any thing. On 8.9.2005, I

started to office as usual, even with lunch box. But my mind did not permit me to go office. I just

informed my wife and office that I am going to Mysore. I contacted one of my colleague working at

Mysore, on his mobile while traveling in the bus. I was shocked when he informed me that

Mr.Dwarakanath was hospitalized 3 days back. I was so disturbed and felt that the remaining distance

to Mysore was too long. After reaching Mysore bus stand, my colleague picked up me and took me to

the hospital where Mr.Dwarakanath was hospitalized. After my reaching the hospital, Mr.Dwarakanath

who was in coma had his last breath. I found no suitable words in any vocabulary to console his family

members. I attended his cremation and stayed back in my colleague’s house. I returned to Bangalore

on 9.9.2005 after meeting the family members of Late Mr.Dwarakanath, at their house. I also attended

the 13th day ceremony at his Mysore residence.

I myself prepared all the family pension forms, other forms and on 1st October, 2005 being a

Saturday, I went to his house at Mysore and I reached the house by 12.30. I had formal discussions

with his family members, recollecting the fond memories of Mr.Dwarakanath. His wife shown the

EXPERIENCES IN LIFE

✍ D.Venkata Narayana Rao,

Administrative Officer

66

personal file of Late Mr.Dwarakanath to me containing so many letters, correspondences related to

his service. But, I was shocked to see in that file, the Inland letters written by me some months &

years back.

After lunch, I filled all the forms and asked his wife and daughters to sign wherever required

and I could complete this work by 6pm and got ready to leave for Bangalore. But, my journey was

prevented by the family members and they forced me to stay back on that day. Myself and the

children of Mr.Dwarakanath went out to visit nearby Temples, in which Mr.Dwarakanath was actively

involved and effectively contributed for it’s renovation and development. We came back to house by

9pm. After having dinner, as the children forced, I too joined them in watching one Hindi film. By 1.15

or so, the film was concluded and we went to bed.

I was sleeping in the hall and others

were sleeping in the room next to the hall. It

was so dark outside/ inside and even there

was no bed light inside the house. After 15

minutes or so, I heard the clear voice of Late

Mr.Dwarakanath in Kannada “Thanks

Narayana Rao. I am happy and I am leaving

now. ” Really I was shocked and removed

the bed sheet. I saw the disappearance of

the white shaded soul of Late

Mr.Dwarakanath, disappearing slowly from

downside to upside, in sitting position in the

side sofa where I was sleeping. I was so

terrified during that darkness. Got up and put on the light. Switched on the TV. Spent the time till 6 am

by watching TV and reading books and news papers that are available in the hall. I was just waiting

for the family members to get up. When they got up and asked me whether I will not get sleep without

sleep, they were also surprised to hear my experience and told it never happened to them after his

death.

Days passed on and with family members I visited their house at Mysore again after some

days. After issue of GOI orders related 6th CPC, I was helping so many persons who approached me

regarding their pensions or family pensions, as the case may be. Though, Mr Dwarakanath had

expired before 1.1.2006 and his wife was also eligible for revised family pension and consequential

arrears, it didn’t strike to my mind. Again during the end of 2008, one night Late Mr.Dwarakanath

came in my dream and reminded me “ Narayana Rao, you have forgotten my family”. I informed this

over phone to his wife and immediately, on Saturday I visited their house at Mysore with the relevant

Family Pension forms connected to the revision from 1.1.2006 and consequential arrears.

Days are going on mechanically. As far as Late Mr.Dwarakanath’s family is concerned, his

three daughters have got married with good alliances. Definitely the departed soul would have been

rested in peace.

I conclude by remembering the Kannada song “ Snehada kadalalli payaniga naanamma”

T

67

✍ Manoj Sharma, Ph.D. History

Asst. Professor, Dept. of History,

University of Delhi

Cinema is a great source of entertainment, information, education and communication. As a modern

and developed technological medium, its reach and influence among the audience is all - pervasive. The

advent of satellite television has further brought cinema into our homes. The proliferation of CDs and

DVDs of the films, both legitimate and pirated, has also widened the reach of films in recent times. Hindi

cinema too has benefited immensely from these developments. The simultaneous release and exhibition

of some of the recent Hindi films in Europe and America have opened the frontiers of its reach. Thus, Hindi

cinema has witnessed an exponential growth in recent years both in terms of commercial potency and

geographical reach.

In recent times, a lot of critical interest has been generated in scholars to view cinema as a mirror of

Indian society and its value systems. These moving-images, in a way, reflect the typical characteristics of

socio-economic-political-cultural structure of an era to which they belong, its aesthetic sense, cultural

level of various sections of society and their socio-political awareness. In this context, Gadar is a

representative of a jingoistic rightist nationalism which has become synonymous with being anti-Pakistan.

An analytical study of Gadar and the subsequent films dealing with depiction of Pakistan in Hindi cinema

is, thus, very relevant.

The portrayal of Pakistan in Hindi cinema has witnessed certain changes in recent years. When

viewed from this perspective, Gadar marks a watershed in the sense that it portrays an aggressive kind of

Pakistan-bashing which was not evident in earlier Hindi films. In this film, protagonist is more vociferous in

his anti-Pakistan tirade, dialogues are fierier than ever before and the accompanying violence also attests

an anti-Pakistan stance. This blatant jingoism, anti-Pakistan rhetoric, excessive violence and communal

incendiarism raise certain important and interesting questions.

POST - GADAR :

PORTRAYAL OF PAKISTAN IN HINDI CINEMA

Certificate in Film Appreciation,

Pune Film Institute.

Guest ArticleGuest ArticleGuest ArticleGuest ArticleGuest Article

68

The films which were made before Gadar seldom talked about Pakistan as the ‘trouble-creating’

state. These films only used the term “neighbouring State” pointing towards Pakistan. The activities like

counterfeit currency, drug- trafficking, money laundering, supplying of arms and ammunitions, smuggling,

religious fundamentalism etc. which were supported by Pakistan were talked in a subtle and disguised

manner. The continuous and sustained support of Pakistan to terrorist violence in Punjab and Kashmir

and the inability of the Indian state to control the cases of terrorist violence at Independence Day, Republic

Day, attack at Mumbai and other important occasions poses another question in our mind, whether the

changing movie scenario is the result of frustration against the patronage of Pakistan to terrorist activities

in India? These issues also need some serious re-thinking in order to derive certain conclusions and pose

some other relevant questions.

To bring out the changing perception towards Pakistan, the critical analysis of the subsequent films

dealing with the portrayal of Pakistan is also very important To name some of these films Hindustan Ki

Kasam ( 2001), Hero: Love Story of a Spy ( 2003 ), 16th December (2002), Qayamat (2003), Zameen

(2003), Maa Tujhe Salaam ( 2002 ), Dil Pardesi Ho Gaya (2003), Deewar : Lets Bring Our Heroes Back

(2004) These films try to portray Pakistan in a different shade than the films of the earlier period which

neither referred explicitly to nefarious activities of ISI, intelligence agency of Pakistan, nor referred to

Pakistan as a terror-patronizing state. Thus, a comparative analysis of pre-Gadar and post-Gadar films

brings out the differences and we have to locate these differences in a changing socio-political and cultural

context.

An interesting dimension in the post-Gadar films is the virulent criticism of Pakistan as a terror-

inflicting state but at the same time they leave ample scope at the mass-level for tolerance, affection,

constructive interaction and peaceful co-existence. Some of the stereotyping which is resorted to in these

films is the depiction of Pakistani army officers as apathetic and cruel towards their Indian counterparts.

On the other hand, Indian military is, generally, portrayed as honest, generous, moralist and respectful

towards the uniform of the Pakistani military officers. These films also depict the thinking of Pakistan’s

political leadership which considers terrorism as jihad .Thus religion is used as an instrument to fulfill their

political ends.

Closely related to the exhibition of the film is the issue of censorship. In independent India, the

Cinematograph Act of 1952 provides for Central Board of Film Censors (CBFC), having a chairman and

other members. The Board could classify the film into Universal (U) or an Adult (A) category. The guidelines

provided by the government show the way for censorship of films. The chairman and other members of

the Board are appointed by the government and they in turn appoint about 2/3 of the members of a 400

strong army of advisory panel members. In all these appointments, political patronage runs rampant as

the political executive of the day exercise an unbridled discretion in their selections. This political patronage

is often on similar ideology and interests. Thus, at times, the censorship becomes an instrument at the

hands of the political masters who use the power of the censor in safeguarding their interests and causing

harm to their opponents. This can be understood when censorship is imposed on the films and

documentaries running contrary to the beliefs and ideas of the governing political class where as no

censorship is clamped on the films denouncing their political rivals. Therefore, the mechanism and practice

of censorship is also an important tool in propagating certain ideas while denouncing some others.

In retrospect, a careful analysis of films before and after Gadar helps us to understand the socio-

political-cultural motives of such portrayals and whether these portrayals play a role in influencing the

mind set of common masses. At the same time, it would help us to view the depiction of the changing

image of Pakistan and whether we can make any generalization on our observations.

T

69

I tried to learn meditation and failed. I tried it again and failed. After a few attempts, a wise man

told me that if I persisted with the learning continuously for 90 days irrespective of whatever happens,

I will get going. This proved to be true. But these initial 90 days are a lot of mental and physical

torture, and one has to go through numerous doubts and problems. For the sake of all those who plan

to embark on this journey or have tried it in the past, I would like to mention these here – based on my

personal experiences (Readers are requested add their personal experiences too):

Doubt No. 1 : Whether I am doing it rightly? Should I have started it under the guidance of a

Guru or a teacher instead?

There is no way one can go wrong with learning meditation. Follow any method – there are

hundreds – internet is full of literature on this. No one method is superior or inferior to other methods.

Change and re-change the methods till you find the convenient one. If you hit a ball, it may go left or

right but it shall move forward only. There is no way that it can go in the reverse direction. Gradually

all learn to hit straight, sooner or later. Meditation is much simpler than hitting a ball – only hitting it

straight may take time but if you are in a hurry to learn, meditation is not your cup of tea perhaps.

Does one really need a live guru or a teacher to learn meditation? If you have one, it is OK but if you

go looking for an appropriate guru, it may be really difficult to find one – there are not many around in

any case. Another problem with stereotype gurus and teachers is that they would insist on your

following their own method of meditation. And that is really a big problem! What method is suitable for

your guru need not necessarily be suitable for you. Method of meditation has to suit your personality

and mental make-up. For example, I attended Shri Goenka ji’s 10-day meditation camps twice, and

also that of Sri Sri Ravishankar ji and a few others but their methods did not work for me. These do

not work for many. You have to choose your own. You can choose and re-choose. Nothing is lost in

hit and trial method. All time consumed in this process takes you forward only. And, as I said earlier,

all the methods of meditation are freely avail-

able in relevant literature and on internet.

Websites like www.vipassana.comteach this

online too.

Doubt No.2: Meditation should calm me and

bring down the thought but the moment I

sit down to meditate I am flooded with

thoughts, which was not happening earlier.

In fact, this happens to all. The reason is

that once you start focusing on your thoughts

which you were not doing earlier, you can see

your thoughts clearly now. The number has

MEDITATION AND THE PROBLEMS

OF THE BEGINNERS✍ D.D. Rishi

Commissioner of Central Excise, Vadodara II

Guest ArticleGuest ArticleGuest ArticleGuest ArticleGuest Article

70

come down and not gone up – only higher visibility makes it look more.

Doubt No.3 :I fall asleep whenever I sit down to meditate.

This happens to all. There can hardly be a person who would not fall asleep one time or the

other during meditation even if one has been doing it for decades. But if one sits down to meditate

early in the morning after a sound sleep and sitting posture is not excessively comfortable, there are

lesser chances of falling asleep. And even if you do fall asleep, no harm is done. Wake up and re-

start.

Doubt No. 4: Will anything come out of meditation or I am just wasting my time? Is it certain

that I will be benefitted?

Give yourself just 90 hours – one hour a day for 90 days. If you don’t feel that you have benefit-

ted at the end of this period, quit it forever. But let me assure you, this won’t happen. And even if it

happens, 90 hours is not such a big time to lose!

T

71

Ä‹’ Áºfl‚ ‚◊Ê⁄UÊ„U ∑§Ë ¤Ê‹Á∑§ÿÊ°CLUB DAY CELEBRATION ON 6 JANUARY 2013

All to set start Ready for the day Ensuring that the other team

hasn’t got it wrong

Men of the department unite Warming up for the day The players

Shall we start Deep in thought Whose feet are strongest

Passing the parcel with a

difference

Dumb charades Games for the little ones

Take a deep breath Desparately seeking Musical chairs

72

Crawl to win And slither across United we go ahead

Anthakshari Queen of sheba wants belts The beach bunglow provided a lovely

background for our club day activities

Bringing out the hidden

talent

The sea, the sand and a

gentleman

Snack time

Thank U

The winning team And the runners up

73

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74

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75

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76

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