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    ASENATH THE WIFE OF JOSEPH WAS

    ISMAELITE

    by

    Alfonso Datu-Aca Tabilog

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    CONTENTS

    APAT (4) NA PUNDASYON NI page 1 to 21

    ISAAC AND ISMAEL .page 1 to 29

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    APAT NA MGA PUNDASYON NG PANANAMPALATAYA KAY YAHWEH Page 1

    APAT NA MGA PUNDASYON NG

    PANANAMPALATAYA KAY YAHWEH

    GENESIS 17:7-14

    CIRCUMCISION LEV. 23:1-41

    APPOINTED

    FEAST OF YAHWEH

    EXODUS 20:1-17 MATTHEW 5:17-18

    TEN COMMANDMENTS

    EXODUS 29:1-9 AARON SON

    AND LEVITES PRIEST

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    APAT NA MGA PUNDASYON NG PANANAMPALATAYA KAY YAHWEH Page 2

    APAT NA PUNDASYON

    1. Unang Pundasyon Ang Circumcision

    2. Ikalawang Pundasyon Ang Lahi ni Aaron at Levita

    3. Ikatlong Pundasyon Ang Ten Commandments ni Yahweh

    4. Ika-apat na Pundasyon Ang mga Appointed Feast ni Yahweh

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    ANO ANG SINA-UNANG PANANAMPALATAYA NI

    ABRAHAM, NI DATH MOSES, NI YAHSHUA MESSIAH?

    Jeremiah 6:16 Thus saith , Stand ye in the ways, and see, and ask for the old

    paths, where is the good way, and walk therein, and ye shall find rest for your souls. But

    they said, We will not walk therein.

    APAT NA PUNDASYON NG PANANAMPALATAYA KAY

    YAHWEH

    MGA BATAS NA MAGPAKAILANMAN NI YAHWEH

    (FOREVER LAWS OF YAHWEH)

    GENESIS 17:7-14

    CIRCUMCISION LEV. 23:1-41

    APPOINTED

    FEAST OF YAHWEH

    EXODUS 20:1-17 MATTHEW 5:17-18

    TEN COMMANDMENTS

    EXODUS 29:1-9 AARON SON

    AND LEVITES PRIEST

    APAT NA PUNDASYON HINDI DAPAT TANGGALIN MAGPAKAILANMAN

    1. Unang Pundasyon Ang Circumcision2. Ikalawang Pundasyon Ang Lahi ni Aaron at Levita3. Ikatlong Pundasyon Ang Ten Commandments ni Yahweh4. Ika-apat na Pundasyon Ang mga Appointed Feast ni Yahweh

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    FALSE MESSIAH AND FALSE PROPHETS SHALL RISE

    Mark 13:22-23'For false Messiahs and false prophets shall rise, and shall shew

    signs and wonders, to seduce, if it were possible, even the elect, But take ye heed:

    behold, I have foretold you all things'.

    HINDI NATIN MASISISI ANG MGA KASALUKUYANG TIGAPAGTURO NG BIBLIA DAHIL HINDI NILA

    PINAGTUUNAN NG MALALIM NA PANSIN NA PAGKATAPOS NG MINISTERIAL NI YAHSHUA MESSIAH AY

    LALABAS ANG MGA BULAANG MESSIAH AT MGA BULAANG PROPETA NA MAGTUTURO NG MGA

    KASINUNGALINGAN ATBABAGUHINANG NAITATAG NA MAGPAKAILANMANG PUNDASYON (FOREVER LAW).

    1. Unang Pundasyon Ang Circumcision

    (CIRCUMCISION) WALANG-HANGGANG TIPAN KAY YAHWEH:

    Genesis 17:7 And I will establish my covenant between me and thee and thy seed after thee in their generationsfor an EVERLASTING COVENANT, to be the MIGHTY-ONE unto thee, and to thy seed after thee.

    Genesis 17:8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all theland of Canaan, for an everlasting possession; and I will be their MIGHTY-ONE .

    Genesis 17:9 And YAHWEH said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seedafter thee in their generations.

    Genesis 17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every manchild among you shall be circumcised.

    Genesis 17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixtme and you.

    Genesis 17:12 And he that is eight days old shall be circumcised among you, every man child in your generations,he that is born in the house, or bought with money of any stranger, which is not of thy seed.

    Genesis 17:13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised:and my covenant shall be in your flesh for an EVERLASTING COVENANT.

    Genesis 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall becut off from his people; he hath broken my covenant.

    MGA INA-ARAL NG MGA BULAANG PROPETA

    Ang itinuturo ng mga BULAANG PROPETA ay tinanggal na raw ang pagtutuli na Walang-Hanggang Tipan niAbraham kay Yahweh. Ang ibig sabihin ng walang-hanggang tipan ay Forever Contract na hindi pwedeng palitan kahit -kailan at hindi pwedeng palitan ng kahit na sino pang Apostol o si Pablo man. Dahil sa hindi naraw umiiral ang walang -hanggang tipan na pagtutuli ay pwede na ngayon ang mga hindi-tuli (supot). Sa ganitong aral ay binale-wala na nila angWalang-Hanggang Tipan ni Abraham kay Yahweh (Genesis 17:7-10). Kasi nalito sila sa nabasa nila sa Gawa 15:1-2 natinutulan ni Apostol Saul (Pablo) at Apostol Barabba ang mga Hudyo na nagsasabi na ka ilangang magpatuli sa

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    pamamaraan ni Moseskung hindi ay hindi kayo maliligtas. Ang pamamaraan ni Abraham ang dapat ipatupad kayatinutulan ni Apostol Saul (Pablo) at Apostol Barabba ang mga Hudyong nagtuturo sa pagtutuli sa pamamaraan ni Moses.Ito ang resulta ng ang mga Pare na Hindi-Levita at Pare na Hindi Israelita ( 1Kings 12:31-32, 1Kings 13:33-34, 2Chronicles11:13-17, 2 Kings 17:24-41,Nehemiah 7:61-64) ay hindi naunawaan ang Genesis 17:9-14.

    Katunayan hindi tutol si Apostol Saul (Pablo) sa Pagtutuli sa pamamaraan ni Abraham. Pagkagaling ni Apostol Saul sapakikipag-usap sa mga Matatanda sa Jerusalem tungkol sa suliranin ng pagtutuli ay tinuli ni Apostol Saul (Pablo) siTimoteo sa Gawa 16:3-4 at ibinalita pa sa lahat ng lugar na pinuntahan nila ang naging desisyon ng mga Matatanda sa

    Jerusalem tungkol sa pagtutuli. Ang naging dahilan ng kalituhan ay ang pagtutol ni Apostol Saul (Pablo) at ApostolBarabba sa pagtutuli sa pamamaraan ni Moses at hindi sa pamamaraan ni Abraham na orihinal na pamamaraan ngpagtutuli. Pagkatapos na makunsulta ang mga Matatanda sa Jerusalem na huwag ng gambalain ang mga Hentil (di-tuli)na mananampalataya dahil binabasa naman tuwing Sabbath ang mga batas sa aklat ni Moses, samakatwid aymatututuhan din nila iyon, ay tumuloy na ng lakad si Apostol Saul (Pablo) kasama si Silas tumungo sa Syria at Cilicia attumuloy sa Derbe at Lystra na nadatnan nila si Timoteo na mananampalataya kaya tinuli ni Apostol Saul si Timoteo. Isapang kalituhan ay ang pagkakalagay ng chapter sa Gawa 15 ay inihiwalay ang chapter 16 ni Padre Hugo noong ika-12 Siglong pairalin at lagyan na ng Chapter at Verses ang Biblia. Paanong masasabi ng mga Hindi-Tuli (supot) na pwede na sila namakasama sa Tamang Pananampalataya na may Walanghanggang Tipan ni Abraham kay Yahweh kung hindi silamagpapatuli ? Sa Genesis 17:14 ay sinabi ni Yahweh na hindi kasama ang mga di-tuli (supot) dahil sinira nilaang kontrata o tipan ni Abraham kay Yahweh. Ngunit sa I Corinto 7:18-19 at sa Galatia 5:2 at sa Galatia 6:13 angkonklusyon ni Apostol Saul ay dahil ang mga taong tuli (masasamang Hudyo) na hindi naman sumusunod sa mga utosni Yahweh ay hinihimuk pa silang mga (Hintil) hindi tuli na magpatuli upang magaya sa kanilang mga tuli (masasamangHudyo) na hindi sumusunod sa mga utos ni Yahweh, kaya bale-wala ang kahalagahan ng kanilang pagka-tuli dahil sila ayhindi naman sumusunod sa mga utos ni Yahweh. Nasasainyo na iyan kung gusto ninyong sumunod kay Apostol Saul ayPauline belief kayo o gusto ninyong sumunod kay Yahweh na sinasamba ni Abraham ay Abrahamic belief kayo. Ngunitang sinulat ni Apostol Saul ay malalalim kaya nagbilin ang Disipolo ni Yahshua na si Pedro sa 2 Pedro 3:15 -16 at si

    Apostol Saul ay hindi Levita kundi mula sa lahi ni BenYahmin Phillipians 3:1-5 at galing sa paniniwala ng mga Pariseo.Basta ang sabi ni YAHWEH ang Pinakamakapangyarihan sa lahat at sinasamba ni Abraham na hindi kasama angmga di-tuli (supot) dahil sinira nila ang kontrata o tipan ni Abraham kay Yahweh.

    Those Circumcised who Do Not Keep the Law of Yahweh, even they are circumcised, the Messiah shall

    have no profit on them

    Galatians 6:13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, thatthey may glory in your flesh.

    Galatians 5:2 Behold, I Paul say unto you, that if ye be circumcised, the Messiah shall profit you nothing.

    Being Uncircumcised shall be cut- off and put away from the Covenant of Yahweh to Abraham Gen. 17:14.

    1Corinthians 7:18 Is any man called being circumcised? let him not become uncircumcised. Is any called inuncircumcision? let him not be circumcised.

    1Corinthians 7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments ofYAHWEH.

    Uncircumcised man can Keep the Commandment of YAHWEH but he is out of the Covenant of Abraham to YAHWEH.

    DECISION OF JAMES

    Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to YAHWEH:

    Acts 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from thingsstrangled, and from blood.

    Acts 15:21 For Moses of old time hath in every city them that preach him,being read in the synagogues everySabbath day.

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    The Teaching is Introductory to the Gentiles for the book of Moses being preach and read in thesynagogues every Sabbath day, they will Increased their learning soon and the Gentiles can follow theLaws and Statutes of YAHWEH as in Genesis 17:12-14.

    Genesis 17:12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that isborn in the house, or bought with money ofany stranger, which is not of thy seed.

    Genesis 17:13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and mycovenant shall be in your flesh for an everlasting covenant.

    Genesis 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut offfrom his people; he hath broken my covenant.

    2. Ikalawang Pundasyon Ang Lahi ni Aaron at Levita

    AARON SON AND LEVITES:

    Exodus 29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in thepriest's office: Take one young bullock, and two rams without blemish,

    Exodus 29:2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointedwith oil: of wheaten flour shalt thou make them.

    Exodus 29:3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and thetwo rams.

    Exodus 29:4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, andshalt wash them with water.

    Exodus 29:5 And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the

    ephod, and the breastplate, and gird him with the curious girdle of the ephod:

    Exodus 29:6 And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.

    Exodus 29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

    Exodus 29:8 And thou shalt bring his sons, and put coats upon them.

    Exodus 29:9 And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and thepriest's office shall be theirs for a PERPETUAL STATUTE: and thou shalt consecrate Aaron and his sons.

    PERPETUAL STATUTE (WALANG-HANGGANG BATAS NI YAHWEH)

    perpetual [pr pchoo l] adj

    1. lasting for ever: lasting for all time

    2. lasting indefinitely: lasting for an indefinitely long time

    3. occurring repeatedly: occurring over and over

    statute [stttyoot] n

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    1.LAW law enacted by legislature: a law established by a legislative body, for example an Act of

    Parliament

    2.BUSINESS established rule: a permanent established rule or law, especially one involved in the

    running of a company or other organization

    MGA PEKENG-PARI

    2kings 13:33-34 Pinalitan ang mga Levitang Pare ng mga Hindi-Levita ni Haring Jeroboam ng Israel, sapalagay mo may

    tama silang itinuro? 2 Kings 17:24-41 Itinapon ang mga Israelita kasama ang mga Paring Hindi-Levita at ang isa lang

    ang pinabalik sa Samaria para magturo samakatwid nag-ordain siya ng mga Pari na nagmula sa Abba, Cutha, Separvaim ,

    Hammath at Babylonia na tinawag na Paring Israelita na hindi naman Israelita.

    Nehemiah 7:61-66 Ang Tunay na pari ay Levita na lahi ni Aaron (Ex. 29:1-9) na ang natira ay si Ezra. Lumitaw ang mga

    pekeng-pari na walang pinanggalingang lahi na maipakita na sila ay lahing Levita.

    Pagbabalik sa Lupang Pangako

    Ang mga nakabalik sa Yahrusalem ay pinamunuan ni Sheshbazzar at Zerubbabel na kapwa galing sa lahi ng Yahuwdah.Ang gumanap na Pari ay si Ezra na galing sa lahi ni Aaron na may dalang mga aklat ni Moses at Karapatan na ibinigay niArtaxerxes na Emperador noon ng Persia. Si NehemiYah naman ang naatasan ng Emperador na maging Governador atipinatupad ang pagganap ng mga Sabbath at Kapistahan ni Yahweh, ipinagbawal ang pag-aasawa ng mga Yahuwdah saibang lahi at pinahiwalay ang mga Yahuwdah na nakapag-asawa ng ibang lahi. Ang lupain ng Yahuwdah ay naging isangprobinsya ng Persia.

    Ipinatawag ni Ezra ang lahat sa Kapistahan ng Tabernakulo sa ika-pitung buwan at binasa ang Torah ni Moses nanapakinggan ng lahat at ang lahat ay sumumpang susundin muli ang kontrata at kasunduan ni Yahweh at ng mgaYahuwdah.

    AKLAT NI MOSES

    Ang Torah ni Moses o ang aklat ni Moses ay nadala ni Ezra na lahi ni Aaron dahil tanging ang lahi lamang ni Aaron ang

    may karapatang humawak at mag-ingat noon. Paglipas ng panahon ay nakasama na ang mga teksto at komentaryo ng

    Israelitang-Pari na HINDI nagmula sa lahi ng Levitang si Aaron, 1 Kings 12:31-32, 1 Kings 13:33-34, at ang teksto at

    komentaryo ng mga Paring Hindi-Israelita, 2Kings 17:24 , 2Kings 17:27. Sila ay walang maipakitang katunayan na lahi

    silang Levita na mababasa sa Nehemiah 7:64. Ang Yahweh (J) Text at ang Elohim (E) Text at ang Sacerdotal (P) Text at

    ang Deuteronomy (D) Text ay magkakasama sa nabuong mga aklat na tinawag ngayon na Limang Aklat ni Moses.

    Mapapansin ang nakasulat sa mga Aklat ni Moses ay inuulit-ulit ng J, E, P at D text. Ang J-Text o Yahweh Text ay mula sa

    pag-iingat ng mga Levitang lahi ni Aaron, na tanging mga Levitang lahi sa anak ni Aaron lamang ang inatasan ni Yahweh

    na hahawak at mag-iingat ng mga banal na kasulatan o mga aklat ni Moses (2Samuel 6:6-7, Deuteronomy 10:8, 31:26).

    2Samuel 6:6-7 And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark of Yahweh, and took hold of it;

    for the oxen shook it. And the anger of Yahweh was kindled against Uzzah; and Yahweh smote him there for his error; and there he

    died by the ark of Yahweh.

    Deuteronomy 10:8 At that time Yahweh separated the tribe of Levi, to bear the ark of the covenant of Yahweh, to stand before

    Yahweh to minister unto him, and to bless in his name, unto this day.

    Deuteronomy 31:26 Take this book of the law, and put it in the side of the ark of the covenant of Yahweh your Mighty One, that it

    may be there for a witness against thee.

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    Ang E-text o Elohim Text ay mula sa mga Israelitang Hindi-Levita na itinalagang Pari ni Haring Yeroboam (Jeroboam)

    (1 Kings 12:31-32, 1 Kings 13:33-34), sila ay hindi naatasan na mag-ingat ng mga kasulatan na tanging Levita na lahi niAaron lamang ang may karapatang humawak. Ang P-Text at D-Text ay mula sa mga Pari na nagmula sa limang bansa ngBabylonia, Cuthah, Hamath, Ava, Separvaim (Neh 7:64) na walang talaan na lahi silang Levita at naturuan lamang ngisang Paring-Israelita na Hindi Naman Levita na pinabalik ng Hari ng Assyria sa lupain ng Israel (2Kings 17:27-28).

    Inulit-ulit ang Nakasulat sa Torah ni Moses

    Genesis 1 ay Elohim (E) Text ay inulit sa Genesis 2 na Yahweh (J) Text, nadagdag angSacerdotal (P) Textat Deuteronomy (D) Text

    Ang istorya nila Adam at Eve at Cain at Abel ay Yahweh (J) Text ay tinutukoy ang pagiging malapit sa anghel (tunay naanghel hindi istatwa), sa mga halaman at pakikipag usap sa ahas. Ang Sacerdotal (P) Text ay walang kwento tungkol dito.At binangit ang henerasyon mula kay Adam hanggang kay Noah.

    Ang istorya sa naganap na malaking baha sa Yahweh (J) Text ay 40 araw na umulan. Ang Sacerdotal (P) Text ay halosisang taong delubyo. Ang Yahweh (J) Text ay may 14 na malilinis na mga hayop at 2 di-malinis na hayop. Ang Sacerdotal(P) Text ay 2 malinis at 2 di-malinis na hayop. Yahweh (J) Text ay nagpadala si Noah ng 3 kalapati o tatlong beses nanagpalipad ng kalapati, ang Sacerdotal (P) Text ay isang uwak ang pinalipad ni Noah.

    Ang J-Text at E-Text sa Kontrata ni Abraham sa Genesis 15 ay siningitan ng ibang istorya at sa Genesis 17 naman ang P-Text, lumalabas na dalawang beses nagkita sila Abraham at Yahweh.

    Mas dramatiko ang J-Text at E-Text sa Exodus 17 nang si Moses ay kumuha ng tubig sa bato, samantalang ang P-Text sadalawang aklat sa Numbers 20 ay lumalabas na dalawang insidente sa dalawang magkaibang pankakataon o panahonsamantalang naganap iyon sa isang lugar sa Meriba at sa isang pagkakataon. Ang Ten Commandment ay inulit- muli saDeuteronomy 5 kahit ito ay magkaiba sa Exodus 20.

    Sa Exodus 20:8-11

    Remember the sabbath day to sanctify i t . . . because in six days Yahwehmade the heavens and the earth, the sea and ail that is in them, andhe rested on the seventh day Therefore Yahweh blessed the sabbath day

    and sanctified it.

    Sa Deuteronomy 5:12-15

    Ngunit sa Deuteronomy, nang inulit ni Moses :Keep the sabbath day to sanctify i t . . . and you shall remember thatyou were a slave in the land of Egypt, and Yahweh your God broughtyou out from there with a strong hand and an outstretched arm. There'fore Yahweh your God commanded you to observe the sabbath day.

    Ang unang bersyon galing sa P-text, ang dahilan sa pag-iingat sa Sabbath:because God rested on the seventh day.

    Ang ikalawang bersyon mula sa D-Text, ang dahilan sa pag-iingat sa Sabbath:

    because God freed you from slavery.

    Sa Natagpuang Dead Sea Scroll

    Sa Dead Sea Scroll na natagpuan ay parehas na hindiitong dalawang bersyon ang dahilan sa pag iingat sa Sabbath: Salahat ng ito ay walang pamamaraan na nag-uutos na pamahalaan ang pag iingat ng Sabbath. ( In all of this, no onemethod governs the process). Itong naisulat at iniaral ng P at D Text ay itinuwid ng Messiah na mababasa sa Matthew12:1-12.

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    Alexander The Great Nasakop Ang Kaharian ng PersiaItinayo ang Alexandria Library sa Egypt

    Nasakop ni Alexander the Great ang Kaharian ng Persia na pinaghaharian noon ni Darius III. Nasakop din ni Alexanderthe Great ang Syria, Egypt, Mesapotamia, Bactria at ang India. Itinatag niya ang Alexandria sa Egypt na sentro ngkanyang kaharian, at ang pumalit sa kanya bilang Pharaoh ay si Ptolemy II Soter ay itinayo naman ang Museum at Libraryng Alexandria. Ang kanyang mga General si Ptolemy at Nearchus, Aristobulus at Onesicritus. Siya rin ang naging dahilan

    ng paglaganap ng mga Grego. Ang mga dokumento mula sa Assyria (kasama ang mga dokumento ng naipatapon noon namga Israelita sa Assyria), Greece, Persia, Egypt, India at maraming nasyon ay nakalagak sa Alexandria Library atMuseum. Maraming scholars ang tumira sa Museum upang mag-saliksik, magsulat, magsalin at maglimbag ng mgadokumento.

    Greek Pentateuch

    Si Ptolemy II ay nagpatawag ng 72 Hebrew scholars at nag utos na isalin sa wikang Grego ang mga Kasulatan ng mgaHebreo ang limang aklat ni Moses na tinawag sa Grego na Pentateuch. Sinulatan ni Ptolemy II si Eleazar ang PunongPari sa Yahrusalem upang maglagay ng anim (6) na Hudyong Tigapagsalin na nanggaling sa bawat Tribo ng Israel (12 x 6= 72). Tinawag ang unang limang aklat ni Moses na Pentateuch na ibig sabihin ay Limang- aklat.

    ROMAN TIME

    Nasira ang Alexandria Library sa Egypt

    Tinalo ng mga Romano ang mga Grego at nasira ang Alexandria Library sa pag-kubkub ng mga Romano sa Alexandria nasentro ng mga Grego.

    GREEK PENTATEUCH NAGING LATIN SEPTUAGINT

    Ipinagpatuloy ni Ptolemy ang pagsasalin ng 72 Hebrew scholars ng limang aklat ni Moses sa Hebrew ay isinasalin sawikang Grego at ang iba pang mga Kasulatan ng mga Hebreo ayidinagdag dito.

    Paglipas ng panahon nadagdag na ang iba-iba pang mga aklat sa Hebreo ay ipinasalin na rin sa wikang Grego at maraming beses itong neri bisa sa pagkakasalin sa wikang Grego at ang Pentateuch na nakasama na ang iba-iba pang aklat naHebreo naisalin sa Lumang-Wikang Grego ayisinalin muli sa Makabagong-Wikang Koine Greek. Ang Lumang-WikangGregong Pentateuch (ibig sabihin ay Limang-Aklat) (Pinaka-lumang Greek Septuagint bersyon Symmachus angEbionites bersyon) ay naisalin naman sa wikang Latin at tinawag na Septuagint sa Latin o LXX (dahil hindi na itoLimang Aklat kundi marami na) na siya namang pinagbasehan ng mga bersyon ng Slavonic, Syriac, Old Armenian, OldGeorgian at Coptic na bersyon. At ito rin ang mga pinagbasehan ng mga Apostolic Fathers at Christian New Testament.Samantala ang Makabagong -Wikang Koine Greek bersyon ay nirebisa at isinalin sa Aquila ng Sinopes Greek bersyon.

    Ang Septuagint o LXX ay ang pinagbasehan na PINANIWALAAN (canon) at ang iba pang aklat na idinagdag na mga

    sulat ng mga Propeta kagaya ng aklat na Maccabees, Wisdom of Ben Sira, Daniel at Esther ay mas mahaba pa sa MasoreticText. Ang ilan na bagong dagdag, ang aklat na Wisdom of Solomon, 2 Macabees at iba pa ay galing sa orihinal na Gregongpagkakasulat. Hindi naisama sa Septuagint ang sikat na mga aklat na Enosh o Jubilees at iba pang mga kasulatan. AngSeptuagint ay galing sa salitang Latin na ibig sabihin ay pitumpong tigapagsalin o LXX.

    Sumunod na panahon ay masusing nirebisa at isinalin sa Makabagong Greek bersyon na tinawag na Aquila, Symmachusat Theodotion. Ang tatlong ito ang Mas-makabagong Greek bersyon ng kasulatang Septuagint na hango sa Pentateuch nahango sa aklat ni Moses sa Hebreo at iba pang nadagdag na mga aklat sa Hebreo at Grego.

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    ANG MGA PINANINIWALAAN NG MGA GREGO AT ROMANO NA MGA ALAMAT BAGO REBISAHIN ANGPENTATEUCH GREEK O SEPTUAGINT LATIN OLD TESTAMENT NG MGA GREGO AT ROMANONGMANUNULAT

    ALAMAT NI MYTHRA

    (1200 B.C.E.) Si Mythra ng Persia ay ipinanganak ng inang Birhen noong December 25, ipinako sa krus hanggangmamatay at Nabuhay Na Muli sa ikatlong araw.

    ALAMAT NI ATTIS

    (1200 B.C.E.) Si Attis ng Gresya ay ipinanganak ng inang Birhen noong December 25, ipinako sa krus hanggang mamatay

    at Nabuhay Na Muli sa ikatlong araw.

    ALAMAT NI KRISHNA

    (900 B.C.E.) Si Krishna ng India ay ipinanganak ng inang Birhen noong December 25, ipinako sa krus hanggang

    mamatay at Nabuhay Na Muli sa ikatlong araw.

    ALAMAT NI TAMMUZ

    Ezekiel 8:14 (597 B.C.E) Si Nimrod II ay tinawag naTammuz ng mga Babylonia, Azur naman ang tawag ng mga

    Asyrian, atOsiris naman ang tawag ng mga Egyptian. Si Nimrod II ay napatay at ang kanyang asawa ay nagbuntis sa

    ibang lalaki at pinalabas na ang bata ay si Nimrod II na NABUHAY NA MULI. Mula noon ang Alamat na ito ay

    naging bantog sa mga Alamat ng Griyego at Romano kahanay nila Jupiter at Zeus.

    ALAMAT NI HORUS

    (300 B.C.E.) Si Horus ng Egypt ay ipinanganak ng inang Birhen noong December 25, ipinako sa krus hanggang mamatayat Nabuhay Na Muli sa ikatlong araw.

    NAKILALA NG MARAMING TAO SI YAHSHUA ANG MESSIAH NA MAY 12 DISIPOLO

    Ang pangalan ni Yahshua ang Messiah ng Nazareth ay pangalang Hebreo ay isinusulat sa Aramaic na Yeshua na angpagbigkas ay Yah-shua. Ang Aramaic ang umiiral na pangkalahatang wika sa Yahrusalem noong panahong iyon. Mula saAramaic ay isinalin ito sa wikang Grego na IESOUS na binibigkas na Yeh-soos at nang maisalin ang Gregong pangalan saLatin ay naging IESUS na binibigkas sa Latin na Yay-soos. Nang maimbento ang letrang J ay naging JESUS na bigkas ayJey-zus.

    MARAMING BESES SINIRA ANG ALEXANDRIA LIBRARY

    Si Theophilus ay Patriarka ng Alexandria noong 385 hanggang 412 A.D. ang mga Hudyo, Christian at pagano ay sama-samang naninirahan sa Alexandria. Nagkaroon ng pagkaka-alitan sila-sila at nawasak na naman ang Alexandria.

    Ang huling sinisisi sa pagkakasunog sa Alexandria ay si Moslem Caliph Omar noong 640 A.D. pagkatapos na malamanniya na nasa Alexandria ang lahat ng kasulatan at talino sa mundo na kumokontra sa Koran ay lahat ng aklat saAlexandria ay sinunog na tumagal ng halos anim na buwan.

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    SAAN GALING ANG NEW TESTAMENT?

    Si Origen noong 235 A.D. na isang Christian scholar ng Alexandria ay binuo ang Hexapla na binubuo ng anim nahanay na sa unang hanay ang bersyong Hebrew Text. Sa unang hanay ay Hebreo at sa ikalawang hanay ay Hebrew saGreek bersyon at ang ikatlong hanay ay ang Makabagong Greek bersyon na Aquila ng Sinopes Greek bersyon, ika-apatang Pinaka-lumang (Pentateuch) Greek Septuagint bersyon Symmachus ang Ebionites bersyon, ang ika -lima ay ang LXX

    o Septuagint na pinagsama-sama ang lahat ng Greek bersyon na may mga paliwanag kung saang bersyon ito nagmula. Angika-limang hanay na kumbinasyon ng pinagsama-samang bersyon ng Greek ay kinopya ng marami beses at isinalin mulingunit tinanggal ang mga paliwanag kung saang bersyon nagmula, at ang Lumang Greek bersyon ng Septuagint ay hindiisinama sa pagkakasalin. Ang pang-anim ay ang Theodotion bersyon. Itong mga pinagsama-samang mga teksto ay nagingunang paniniwala ng mga Christian rebisyon ng Septuagint na tinawag na HEXAPLAR RECENSION.

    Ang New Testament o Tinatawag na Greek New Testament o Greek Scriptures

    Ang orihinal na indibidwal na aklat ay naisulat noong 45 A.D. sa Koine Greek dahil iyan ang pangkalahatang wikangumiiral noong panahong iyon sa Emperyo ng Roman. Nagmula ang ilan sa Hebreo at Greek na sulatin. Ang RylandsPapyrus 52 ay pangkalahatang tinanggap na pinaka- unang naitalang New Testament na umiidad noong 117 A.D at138 A.D.

    NAKILALANG MGA CHURCH FATHERS:

    Ang mga Church Fathers ay ang mga naunang maimpluwensyang manunulat sina Clement ng Rome, Ignatius ng Antiochat Polycarp ng Smyrna. Ang kasulatan na Didache at Shepherd of Hermas ay kasulatan ng mga Church Fathers ngunithindi lang alam kung sino ang sumulat.

    Si Clement ng Roma ay sinulat ang 1 Clement noong 96 A.D., siya ay nanawagan sa mananampalataya ng Corinto. SiIgnatius ng Antioch ay istudyante ng Desipolong si John (YahYah) ay sumulat sa mga naunang Christians bago siyapatayin sa Roma. Binanggit siya sa mga sulat ni Apostol Pablo.

    Polycarp ng Smyrna ay isang Bishop ng Smyrna (ngayon ay Izmir, Turkey). Siya ay Desipolo ni John (YahYah) na anak niZebedee na pinaniniwalaan na sumulat ng ika-apat na Gospel. Samantalang si Eusebius na ipinagpipilitan na si Polycarpay kasama ni John the Evangelist. Si Polycarp ay pinakiusapan si Anicetus na Bishop ng Rome na ipagdiwang ang Eastersa 14 Nisan ay hindi siya pumayag, kahit sa paggamit sa kalendaryo ng mga taga Kanluran. Si Polycarp ay pinatay ng mgataga Smyrna noong 155 A.D. Hindi siya nasunog sa apoy na pinaglagyan sa kanya, kaya siya ay sinaksak hanggang

    mamatay at dahil sa dugo niya ay namatay ang apoy sa kanyang paligid.

    GREEK FATHERS:

    Clement ng Rome, Irenaeus ng Lyons, Clement ng Alexandria, Athanasius ng Alexandria, John

    Chrysostom, Cyril ng Alexandria ang Cappadocian Fathers (Basil ng Caesarea, Gregory Nazianzus, Peter

    ng Sebaste at Gregory ng Nyssa), at Maximus ang Confessor.

    NAKILALANG MGA GREGO AT PEKENG-PARI O ANG MGACHURCH FATHERS AT ANG KANILANG BULAANG-ARAL

    Clement ng RomeIgnatius ng Antioch ay istudyante ng Desipolong si John (YahYah) ay sumulat sa mga naunang Christians bago siyapatayin sa Roma. Binanggit siya sa mga sulat ni Apostol Pablo.Polycarp ng Smyrna ay isang Bishop ng Smyrna (ngayon ay Izmir, Turkey). Siya ay Desipolo ni John (YahYah) na anak niZebedee na pinaniniwalaan na sumulat ng ika-apat na Gospel.Didache at Shepherd of Hermas ay kasulatan ng mga Church FathersClement ng Roma ay sinulat ang 1 Clement noong 96 A.D.,Eusebius na ipinagpipilitan na si Polycarp ay kasama ni John the Evangelist.

    http://en.wikipedia.org/wiki/Clement_of_Romehttp://en.wikipedia.org/wiki/Irenaeus_of_Lyonshttp://en.wikipedia.org/wiki/Clement_of_Alexandriahttp://en.wikipedia.org/wiki/Clement_of_Alexandriahttp://en.wikipedia.org/wiki/Athanasius_of_Alexandriahttp://en.wikipedia.org/wiki/John_Chrysostomhttp://en.wikipedia.org/wiki/John_Chrysostomhttp://en.wikipedia.org/wiki/Cyril_of_Alexandriahttp://en.wikipedia.org/wiki/Cappadocian_Fathershttp://en.wikipedia.org/wiki/Basil_of_Caesareahttp://en.wikipedia.org/wiki/Gregory_Nazianzushttp://en.wikipedia.org/wiki/Peter_of_Sebastehttp://en.wikipedia.org/wiki/Peter_of_Sebastehttp://en.wikipedia.org/wiki/Gregory_of_Nyssahttp://en.wikipedia.org/wiki/Gregory_of_Nyssahttp://en.wikipedia.org/wiki/Maximus_the_Confessorhttp://en.wikipedia.org/wiki/Maximus_the_Confessorhttp://en.wikipedia.org/wiki/Gregory_of_Nyssahttp://en.wikipedia.org/wiki/Peter_of_Sebastehttp://en.wikipedia.org/wiki/Peter_of_Sebastehttp://en.wikipedia.org/wiki/Gregory_Nazianzushttp://en.wikipedia.org/wiki/Basil_of_Caesareahttp://en.wikipedia.org/wiki/Cappadocian_Fathershttp://en.wikipedia.org/wiki/Cyril_of_Alexandriahttp://en.wikipedia.org/wiki/John_Chrysostomhttp://en.wikipedia.org/wiki/John_Chrysostomhttp://en.wikipedia.org/wiki/Athanasius_of_Alexandriahttp://en.wikipedia.org/wiki/Clement_of_Alexandriahttp://en.wikipedia.org/wiki/Irenaeus_of_Lyonshttp://en.wikipedia.org/wiki/Clement_of_Rome
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    GREEK FATHERS:

    Clement ng Rome, Irenaeus ng Lyons, Clement ng Alexandria, Athanasius ng Alexandria, John Chrysostom, Cyril ng

    Alexandria ang Cappadocian Fathers (Basil ng Caesarea, Gregory Nazianzus, Peter ng Sebaste & Gregory ng Nyssa), at

    Maximus ang Confessor.

    Irenaeus ng Lyons

    Saint Irenaeus, (b. 2nd century; d. end of 2nd/beginning of 3rd century) ay Bishop ng Lugdunum sa Gaul, sa ngayon ay

    Lyons, France. Siya ay disipolo ni Polycarp. Siya ang unang tumanggap na ang apat na Gospel ay katanggap-tanggap na

    piliin, noon nagsimula ang pagkalikha ng New Testament noong 180 A.D.

    Clement ng Alexandria

    Clement of Alexandria (Titus Flavius Clemens) (c.150-211/216), ay kaanib ng iskwelahan at simbahan ng Alexandria.Sinulat niya ang Clement of Alexandria.

    Origen of Alexandria

    Origen, o Origen Adamantius (c 185 - c254) isa sa mga naunangChristian eskolar at isang Egyptian na nagtuturo saAlexandria kung saan nagturo rin si Clement. Ang Patriarka ng Alexandria una ay sumusuporta sa kanya ngunit siya ay

    tinanggal dahil naordinahan ng walang permiso ng Patriarka. Sa kanyang kaalaman sa Hebreo itinuwid niya angSeptuagint at sumulat ng mga komentaryong napasama nang isalin sa mga aklat sa Biblia. Sa kanya si Yahweh ay hindimakapangyarihan kundi isa lamang Unang Prinsipyo at ang antas ng Messiah ay mas mababa, ang kanyang pagkaka-unawa sa Trinity ang pre-existence ng kaluluwa ay idineklara na isang paglait. Sumulat siya ng mahigit 6,000 aklat.

    Si Origen noong 235 A.D. na isang Christian scholar ng Alexandria ay binuo ang Hexapla na binubuo ng anim nahanay na sa unang hanay ang bersyong Hebrew Text. Sa unang hanay ay Hebreo at sa ikalawang hanay ay Hebrew saGreek bersyon at ang ikatlong hanay ay ang Makabagong Greek bersyon na Aquila ng Sinopes Greek bersyon, ika -apatang Pinaka-lumang Greek Septuagint bersyon Symmachus ang Ebionites bersyon, ang ika-lima ay ang LXX o Septuagintna pinagsama-sama ang lahat ng Greek bersyon na may mga paliwanag kung saang bersyon ito nagmula. Ang ika-limanghanay na kumbinasyon ng pinagsama-samang bersyon ng Greek ay kinopya ng marami at isinalin muli ngunit tinanggalang mga paliwanag kung saang bersyon nagmula, at ang Lumang Greek bersyon ng Septuagint ay hindi isinama sapagkakasalin. Ang pang-anim ang Theodotion bersyon. Itong pinagsama-samang mga teksto ay naging unang paniniwalang mga Christian rebisyon ng Septuagint na tinawag na HEXAPLAR RECENSION.

    Si Philo at Josephus ay nagtiwala at pinagbasehan ang Septuagint sa kanilang mga sinulat na patungkol sa mga kasulatan

    ng Hudyo.

    The term "hexapla" signifies "six-fold" or "six-columned", and describes the arrangement of the six English versions

    underneath the Greek text in the book. The term "hexapla" is also applied to Origen's 3rd century edition of the Old

    Testament, which present six versions of the old testament, in Hebrew, Hebrew in Greek letters, Aquila of Sinope's

    Greek version, Symmachus the Ebionite's version, the LXX orSeptuagint.

    Pope Theonas of Alexandria ay ang Punong Papa ng Alexandria na naging Coptic Church at ang Greek Church ngAlexandria noong282hanggang300A.D.

    Pope Achillas of Alexandria ang pang 18 Papa ngCoptic Orthodox Churchat ng Greek Church ng Alexandrianoong312hanggang313A.D.

    Si Achillas naman ay inordinahan na Pari ni Pierius, at naging lider ngCatechetical School of Alexandria sa pagkawala niPierius na naging martir ng Alexandria. Siya ay kasing galing sa Greek philosophy at theological science kapantay niAthanasius ng Alexandria at tinawag siyang "Achillas the Great". Siya ang pumalit pagkamatay niPeter ng Alexandriasakapanahunan ng Pagpapahirap niDiocletian .Minana niya ang mga problema ng simbahan kagaya ng Meletian heresyatang patuloy na alitan sa Arianism. Sa pamumuno ni Achillas bilang Patriarka, siya ay naimpluwensyahan ng mgasumusuporta kay Arius upang tanggalin ang suspensyon kay Arius. Sa resulta nito ay ibinalik si Arius bilang Pari saBucalis na isang pinakamatanda at maimpluwensyang simbahan sa Alexandria.

    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en.wikipedia.org/wiki/Clement_of_Rome
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    HEXAPLA

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    EMPEROR CONSTANTINE

    Caesar Flavius Valerius Aurelius Constantinus Augustus (27 February c. 272 22 May 337), commonly known inEnglishas Constantine I, Constantine the Great, or (amongEastern Orthodox, Coptic Orthodox,Oriental Orthodox

    andByzantine CatholicChristians) Saint Constantine (pronounced / knstntan/), was Roman emperor from 306,and the sole holder of that office from 324 until his death in 337A.D.

    Kilala bilang kauna-unahang Roman Emperor na naging Christian , at binigyang laya ang mga religion sa kanyangnasasakupang emperyo. Ginawa siya at ang kanyang ina si Reyna Helena bilang Santo ng Eastern Orthodox ChurchatEastern Catholic Churches of Byzantine. Sa Latin Churchkahit hindi siya ginawang santo ngunit siya ay tinawag nila naConstantine The great sa kanyang kontribusyon saChristianity.

    Si Constantine ay ginawa ang sina-unang Greek colony ng Byzantium bilang bagong imperial residence angConstantinoplena nanatiling kapital ngByzantine Empiresa loob ng 1,000 taon.

    50 KOPYA NG BIBLIA NI CONSTANTINE

    Noong 322 A.D. inutusan ni Emperor Constantine si Eusebius na gumawa ng 50 kopya ng Banal na Kasulatan na ginawang Kilalang-Manunulat at isulat na maliwanag na madaling maintindihan at sa tatlo o apat na kopya ay ihatid sa kanyaupang siyasatin at gamitin ang dalawang karwahe ng kaharian sa paghahatid. Si Eusebius ay kumuha ng mga aklat sa

    kanyang lugar sa Caesarea ng mga bagong-salin na mga aklat mula sa Hexaplar Recension na nagmula sa sulat ni Origenna Hexapla. Ang 27 aklat na pinagbasehan ay ang rebisyon ng HEXAPLAR RECENSION.

    The Bibles of Constantine

    There is another piece of evidence that bears on the subject of the canon - even though we may not

    know how to interpret it. About the year 322 CE, the emperor Constantine, wishing to promote andorganize Christian worship in the growing number of churches in Constantinople, directed

    Eusebiusto have 50 copies of the sacred Scriptures made by practiced scribes and written legiblyon prepared parchment. At the same time the emperor informed him, in a letter still preserved to us,

    that everything necessary for doing this was placed at his command, among other things two public

    carriages for conveying the completed manuscripts to the emperor for his personal inspection.According to Eusebius:

    Such were the emperor's commands, which were followed by the immediate execution of the work

    itself, which we sent him in magnificent and elaborately bound volumes of a threefold and fourfold

    form. (Vita Const. 4.36.37)

    The exact meaning of the concluding words has been taken in a half dozen different senses. Two of

    the most popular are, that the pages had 'three or four columns of script', or that as the copies were

    completed, they were sent off for the emperor's inspection 'three or four at a time'. The astonishingthing is that Eusebius, who took care to tell us at some length about the fluctuations of opinion in

    regard to certain books, has not one word to say regarding the choice he made on this important

    occasion. Of course, 50 magnificent copies, all uniform, could not but exercise a great influence ongreat influence on future copies, at least within the bounds of the patriarchate of Constantinople,

    and would help forward the process of arriving at a commonly accepted New Testament in the

    East. Some have suggested that the codex Sinaiticus is one of the 50 bibles commissioned by

    Constantine, but its Alexandrian type of text makes this unlikely.

    Around AD 235, Origen, a Christian scholar in Alexandria, completed the Hexapla, a comprehensive comparison of the ancient

    versions and Hebrew text side-by-side in six columns, with diacritical markings (a.k.a. "editor's marks", "critical signs" or

    "Aristarchian signs"). Much of this work was lost, but several compilations of the fragments are available. In the first column was the

    contemporary Hebrew, in the second a Greek transliteration of it, then the newer Greek versions each in their own columns. Origen

    also kept a column for the Old Greek (the Septuagint) and next to it was a critical apparatus combining readings from all the Greek

    versions with diacritical marks indicating to which version each line (Gr. ) belonged. Perhaps the voluminous Hexapla was

    never copied in its entirety, but Origen's combined text ("the fifth column") was copied frequently, eventually without the editing

    marks, and the older uncombined text of the LXX was neglected. Thus this combined text became the first major Christian recension

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    of the LXX, often called the Hexaplar recension. In the century following Origen, two other major recensions were identified by

    Jerome, who attributed these toLucianandHesychius.

    Alexander Bishop ng Alexandria

    Alexander ng Alexandria aypang 19 na Patriarka ng Alexandria mula 313 A.D. hanggang pagkamatay niya noong 326A.D. siya ang nagtala ngEaster, siya ay ang lider na kontra sa Arianism saFirst Council of Nicaea. Siya rin ang adviser niAthanasius ng Alexandriana pumalit sa kanya bilang lider ng Church fathers.

    Athanasius ng Alexandria

    Athanasius ng Alexandria (c 293-2 May 373) isang theologian, pumalit kay Bishop Alexander ng Alexandria, Pope ngAlexandria, ay isangEgyptian. Siya ay kilala sa aral niyang Trinity.

    Arius

    Arius(ADca. 250 or 256 - 336) isang Paring Christian mula sa Alexandria, Egyptang nagpasimuno ng Arianism. Siya ay

    mula sa Libya na sakop pa ng Egypt, ang kanyang ama ay si Ammonius. Si Arius ay estudyante ni Saint Lucian ng Antioch.Siya ay na excommunikado ni Bishop Peter ng Alexandria sa kanyang pagsuporta sa paniniwala ni Meletius. Si BishopPeter ay pinalitan ni Bishop Achillas ay muling tinanggap bilang Pari si Arius sa simbahan ng Baucalis sa distrito ng Alexandria.. Noong 318 A.D. nakipagtalo siya sa kanyang Bishop si Alexander ng Alexandria na pumalit kay Bishop Achillas. Ipinilit niya na si Iesous ( Jesus) "ang Son of God," ay hindi katulad o hindi parehas na mananatilimagpakailanman (co-eternal) kagaya ngGod the Father, at minsan binanggit niya na hindi tutuo ang Iesous (Jesus). SiArius kasama ang kanyang tigasunod na mga Pari ay na excommunikado, ngunit ang debate ay nagpatuloy sa EasternRoman Empire. Maraming bishops lalo na ang mga nakapag-aral kay Lucian ng Antioch ay naniwala kay Arius. Sapanahong iyon siConstantine I ay ang naging Emperador ng Silanganan noong 324 A.D. at ang mga debate ay matitindisa panahong iyon.

    Maraming sinulat si Arius ngunit walang natira, inutos ni Emperor Constantine ang pagsunog sa lahat ng sulat ni Arius atang mga natira sa sinulat ni Arius ay sinira ng mga nakalaban ni Arius.

    Ang tatlong natira sa sinulat ni Arius ang sulat niya kayAlexander ng Alexandria na naitago ng mga Athanasius, On theCouncils of Arminum and Seleucia, 16; Epiphanius, Refutation of All Heresies, 69.7; and Hilary, On the Trinity, 4.12),

    Ang sulat niya kayEusebius ng Nicomedia(as recorded by Epiphanius, Refutation of All Heresies, 69.6 and Theodoret,Church History, 1.5) . Ang kanyang kumpisal kay Constantine (as recorded in Socrates Scholasticus, Church History1.26.2 and Sozomen, Church History 2.27.6-10).

    COUNCIL OF NICAEA

    Noong 325 A.D. si Emperor Constantine ay binuo ang Council of Nicaea. Sa 1,800 na Bishop na imbitado, 318 na Bishoplamang ang nakadalo. Natalo sa debate si Arius at si Athanasius na ipinadala ni Bishop Alexander ng Alexandria angpinanigan ni Constantine na ang itinuturo ay ang Trinity.

    Ang Mga Sumunod na Mga Bishop ng Alexandria

    Cyril ng Alexandria

    Cyril ng Alexandria (ca. 378 - 444) ay Bishop ng Alexandria sa kapanahunan ng kasikatan ng Emperyo ng Romano ".

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    John Chrysostom

    John Chrysostom (c 347c 407), Pangunahing Bishop ng Constantinople, sinulat niya angDivine Liturgy of St. JohnChrysostom.

    Cappadocian Fathers

    Ang mga eskolar sinaSaint Macrina the Younger ,Basil the Great,Gregory of Nyssaat Peter of Sebastena nagingBishop ng Sebaste. Ang mga eskolar kasama ang kanilang kaibigan si Gregory Nazianzus ay ipinakita na ang mgaChristian ay kayang makipag usap sa mga mataas ang aral na nagsasalita ng Grego kahit na ang kanilang paniniwala aytalihis kay Plato at Aristotle at iba pang Pilosopong Grego ay nakapag-dagdag ng malaki sa pagkaka-kilala sa Trinity natinapos saFirst Council of Constantinoplenoong 381 A.D at ang pinal na bersyon ng Nicene Creed.

    Mga Latin Fathers

    Ang mga sumulat sa wikang Latin ay ang tinawag na Latin Fathers silaTertullian, siCyprian ng Carthage, siGregorythe Great, siAugustine ng Hippo, siAmbrose ng Milan, at si Jerome.

    Tertullian Promotor ng Tawag na Old Testament at New Testament

    Quintus Septimius Florens Tertullianus (c 160 - c 225), ay naging Christian noong 197 A.D. ay isang manunulat attheologian ay isang anak ng Romanong Centurion. Siya ay isang abogado sa Roma at binansagang Father of the LatinChurch. Siya ang nag lunsad ng salitang Trinitas ng Christian Devine Trinity sa wikang Latin kahit na nauna ng naisulatni Theophilus of Antioch (c. 115 - c. 183) na nagmula sa Koine Greek at ang vetus testamentum (Old Testament) at"novum testamentum" (New Testament). Siya rin ang nauna na tumawag ng "vera religio", na naging sistema ng Religionng Roman Empire at iba pang tinanggap na Kulto na tinawag na "superstitions". Sa sumunod na panahon sumali siya sasektangMontanistsna kontra sa umiiral na paniniwala.

    Cyprian ng Carthage

    Saint Cyprian (Thascius Caecilius Cyprianus) aybishopngCarthageay isang importanteng manunulat na ipinanganaksa Carthage na naging Bishop noong 249 A.D.

    Ambrose ng Milan

    Saint Ambrose (c. 338 4 April 397), aybishop ng Milan na naging maimpluwensya at isa sa apat na orihinal naDoctors of the Church.

    Jerome of Stridonium

    Saint Jerome (c 347 September 30, 420) ay kilala na translator ng Biblia sa Latin mula sa Grego at Hebreo na

    gumawa ngVulgateBible na ginagamit ngRoman Catholic Church. Siya ay tinawag naDoctor of the Church.

    Augustine ng Hippo

    Saint Augustine (November 13,354August 28,430), ay ipinanganak sa Algeria ay naging Bishop ng Hippo, isangphilosopher at theologian ay isang Latin Father at Doctor of the Church. Siya ay importante sa paglaganap ngWesternChristianity. Siya ay naimpluwensyahan ng Platonism. Ang mga ginawa niya ay ipinagpatuloy niPope Gregory the Great.

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ril_4http://en.wikipedia.org/wiki/Carthagehttp://en.wikipedia.org/wiki/Bishophttp://en.wikipedia.org/wiki/Montanismhttp://en.wikipedia.org/wiki/New_Testamenthttp://en.wikipedia.org/wiki/Theophilus_of_Antiochhttp://en.wikipedia.org/wiki/Jeromehttp://en.wikipedia.org/wiki/Ambrose_of_Milanhttp://en.wikipedia.org/wiki/Augustine_of_Hippohttp://en.wikipedia.org/wiki/Gregory_the_Greathttp://en.wikipedia.org/wiki/Gregory_the_Greathttp://en.wikipedia.org/wiki/Cyprian_of_Carthagehttp://en.wikipedia.org/wiki/Tertullianhttp://en.wikipedia.org/wiki/First_Council_of_Constantinoplehttp://en.wikipedia.org/wiki/Gregory_Nazianzushttp://en.wikipedia.org/wiki/Peter_of_Sebastehttp://en.wikipedia.org/wiki/Gregory_of_Nyssahttp://en.wikipedia.org/wiki/Basil_the_Greathttp://en.wikipedia.org/wiki/Saint_Macrina_the_Youngerhttp://en.wikipedia.org/wiki/Divine_Liturgy_of_St._John_Chrysostomhttp://en.wikipedia.org/wiki/Divine_Liturgy_of_St._John_Chrysostom
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    Gregory the Great

    Saint Gregory I the Great (c. 540 March 12, 604) ay ang pope mula September 3, 590A.D. hanggang mamatay.Kilala rin siya bilang Gregorius Dialogus (Gregory the Dialogist) saEastern Orthodoxy ayDoctor of the Churchatpang apat sa greatLatin Fathersof the Church (ang ibang Latin Fathers sinaAmbrose,Augustine, atJerome).

    Apologetic Fathers

    Sina St.Justin Martyr,Tatian,Athenagoras of Athens, HermiasatTertullian.

    Ang Pangalawang Council of Nicea noong 787 A.D.

    Ang ika-pitong Economical Council ng Roman Catholic sa Nicaea (Iznik sa Turkey) ay ibinalik ang pagpuri sa mgaimahen na pinatigil noong panahon ng Byzantine Empire sa panahon ni Leo III.

    Modern positions

    Sa Roman Catholic Church, si St. John ng Damascus, na nabuhay noong ika-walong siglo ay ang pinaka-hulingChurch Fathers at ang una sa susunod na Church writers, scholasticism. SiSt. Bernard ay isa pa rin sa huling ChurchFathers.

    PINAGMULAN NG ENGLISH BIBLE

    Mula sa Hexaplar Recension ay isinalin ito sa English Hexapla na New Testament ng Wiclif's Bible noong 1380 A.D., William

    Tyndale's Bible noong 1534A.D., Cranmer's the Great Biblenoong 1539 A.D., ang Geneva Bible noong 1557 A.D., Rheims Bible

    noong 1582 A.D., at ang Authorised, o King James Biblenoong 1611 A.D., at naisalin na sa kasalukuyang New King James Bible, NIV

    Bible, Holy Bible, Catholic Bible.

    Hexapla (:Gr.for "sixfold") is the term for an edition of the Biblein six versions. Especially it applies to the edition of the

    Old Testamentcompiled byOrigen of Alexandria, which placed side by side in six (6) columns:

    1. Hebrew Culturally, it is considered aJewish language2. Hebrew transliterated into Greek characters3. Aquila of Sinopenative ofPontusinAnatoliaknown for producing an exceedingly literal translation of theHebrew Bible

    intoGreekaround 130 CE

    4. Symmachus the Ebionite(fl. late 2nd century) was the author of one of the Greek versions of theOld Testament5. Septuagint 72 Jewish scholars first translated the Torah intoKoine Greekin the third century BC6. Theodotion(d. ca. 200 A.D.) was aHellenisticJewish scholar

    The English Hexapla is an edition of the New Testament in Greek, along with what were considered the six most

    important English language translations in parallel columns underneath, preceded by a detailed history of English

    translations and translators by S. P. Tregelles.

    The six English language translations provided are Wiclif's (1380), William Tyndale's (1534), Cranmer's (the Great Bible

    1539), theGeneva Bible(1557), Rheims (1582), and the Authorised, orKing James Bible, (1611).

    The term "hexapla" signifies "six-fold" or "six-columned", and describes the arrangement of the six English versions

    underneath the Greek text in the book. The term "hexapla" is also applied to Origen's 3rd century edition of the Old

    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ia.org/wiki/Geneva_Biblehttp://en.wikipedia.org/wiki/King_James_Biblehttp://en.wikipedia.org/wiki/King_James_Biblehttp://en.wikipedia.org/wiki/King_James_Biblehttp://en.wikipedia.org/wiki/Hexaplahttp://en.wikipedia.org/wiki/Hexaplahttp://en.wikipedia.org/wiki/Hexaplahttp://en.wikipedia.org/wiki/Old_Testamenthttp://en.wikipedia.org/wiki/Old_Testamenthttp://en.wikipedia.org/wiki/Old_Testamenthttp://en.wikipedia.org/wiki/Hexaplahttp://en.wikipedia.org/wiki/King_James_Biblehttp://en.wikipedia.org/wiki/Geneva_Biblehttp://en.wikipedia.org/wiki/Great_Biblehttp://en.wikipedia.org/wiki/English_languagehttp://en.wikipedia.org/wiki/Hellenistichttp://en.wikipedia.org/wiki/Theodotionhttp://en.wikipedia.org/wiki/Koine_Greekhttp://en.wikipedia.org/wiki/Septuaginthttp://en.wikipedia.org/wiki/Old_Testamenthttp://en.wikipedia.org/wiki/Symmachus_the_Ebionitehttp://en.wikipedia.org/wiki/Greek_languagehttp://en.wikipedia.org/wiki/Hebrew_Biblehttp://en.wikipedia.org/wiki/Anatoliahttp://en.wikipedia.org/wiki/Pontushttp://en.wikipedia.org/wiki/Aquila_of_Sinopehttp://en.wikipedia.org/wiki/Transliteratedhttp://en.wikipedia.org/wiki/Jewish_languageshttp://en.wikipedia.org/wiki/Hebrew_languagehttp://en.wikipedia.org/wiki/Origen_of_Alexandriahttp://en.wikipedia.org/wiki/Old_Testamenthttp://en.wikipedia.org/wiki/Biblehttp://en.wikipedia.org/wiki/Greek_languagehttp://en.wikipedia.org/wiki/King_James_Biblehttp://en.wikipedia.org/wiki/Geneva_Biblehttp://en.wikipedia.org/wiki/Great_Biblehttp://en.wikipedia.org/wiki/Bernard_of_Clairvauxhttp://en.wikipedia.org/wiki/Scholasticismhttp://en.wikipedia.org/wiki/John_of_Damascushttp://en.wikipedia.org/wiki/Roman_Catholic_Churchhttp://en.wikipedia.org/wiki/Tertullianhttp://en.wikipedia.org/wiki/Hermias_(apologist)http://en.wikipedia.org/wiki/Athenagoras_of_Athenshttp://en.wikipedia.org/wiki/Tatianhttp://en.wikipedia.org/wiki/Justin_Martyrhttp://en.wikipedia.org/wiki/Jeromehttp://en.wikipedia.org/wiki/Augustine_of_Hippohttp://en.wikipedia.org/wiki/Ambrosehttp://en.wikipedia.org/wiki/Latin_Fathershttp://en.wikipedia.org/wiki/Doctor_of_the_Churchhttp://en.wikipedia.org/wiki/Eastern_Orthodoxyhttp://en.wikipedia.org/wiki/590http://en.wikipedia.org/wiki/September_3http://en.wikipedia.org/wiki/Popehttp://en.wikipedia.org/wiki/604http://en.wikipedia.org/wiki/March_12
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    Testament, which present six versions of the old testament, in Hebrew, Hebrew in Greek letters, Aquila of Sinope's Greek

    version, Symmachus the Ebionite's version, the LXX orSeptuagint, and Theodotion's version.

    The English Hexapla was published by Samuel Bagster and Sons, of Paternoster Row, London, who are described on the

    title page as being a "warehouse for Bibles, New Testaments, Prayer-books, Lexicons, Grammars, Concordances, and

    Psalters, in ancient and modern languages." It was published in 1841

    3. Ikatlong Pundasyon Ang Ten Commandments ni Yahweh

    TEN COMMANDMENTS:

    Exodus 20:1 And Elohim spake all these words, saying,

    Exodus 20:2 I am YAHWEH thy Elohim, which have brought thee out of the land of Egypt, out of the house ofbondage.

    Exodus 20:3 Thou shalt have no other elohim before me.

    Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heavenabove, or that is in the earth beneath, or that is in the water under the earth:

    Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I YAHWEH thy MIGHTY-ONE am ajealous Elohim, visiting the iniquity of the fathers upon the children unto the third and fourth generation ofthem that hate me;

    Exodus 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.

    Exodus 20:7 Thou shalt not take the name of YAHWEH thy MIGHTY-ONE in vain; for YAHWEH will not holdhim guiltless that taketh his NAME IN VAIN.

    Exodus 20:8 Remember the Sabbath day, to keep it holy.

    Exodus 20:9 Six days shalt thou labour, and do all thy work:

    Exodus 20:10 But the seventh day is the Sabbath of YAHWEH thy MIGHTY-ONE: in it thou shalt not do anywork, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy strangerthat is within thy gates:

    Exodus 20:11 For in six days YAHWEH made heaven and earth, the sea, and all that in them is, and rested theseventh day: wherefore YAHWEH blessed the Sabbath day, and hallowed it.

    Exodus 20:12 Honour thy father and thy mother: that thy days may be long upon the land which YAHWEH thyMIGHTY-ONE giveth thee.

    Exodus 20:13 Thou shalt not kill.

    Exodus 20:14 Thou shalt not commit adultery.

    Exodus 20:15 Thou shalt not steal.

    Exodus 20:16 Thou shalt not bear false witness against thy neighbour.

    Exodus 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor hismanservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's

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    Matthew 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but tofulfil.

    Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise passfrom the law, till all be fulfilled.

    Ang Ten Commandment ay inulit muli ng Tigapagsulat sa Deuteronomy 5 kahit ito ay magkaiba sa Exodus 20.

    Sa Exodus 20:8-11

    Remember the sabbath day to sanctify i t . . . because in six days Yahwehmade the heavens and the earth, the sea and ail that is in them, andhe rested on the seventh day Therefore Yahweh blessed the sabbath dayand sanctified it.

    Sa Deuteronomy 5:12-15

    Ngunit sa Deuteronomy, nang inulit ng D-Text ay :Keep the sabbath day to sanctify i t . . . and you shall remember that

    you were a slave in the land of Egypt, and Yahweh your God broughtyou out from there with a strong hand and an outstretched arm. There'fore Yahweh your God commanded you to observe the sabbath day.

    Ang unang bersyon galing sa P text, ang dahilan sa pag-iingat sa Sabbath:because God rested on the seventh day.

    Ang ikalawang bersyon mula sa D Text, ang dahilan sa pag-iingat sa Sabbath:because God freed you from slavery.

    Kumparasyon Sa Natagpuang sa Dead Sea Scroll

    Sa Dead Sea Scroll na natagpuan ay parehas na hindiitong dalawang bersyon ang dahilan sa pag iingat sa Sabbath: Salahat ng ito ay walang pamamaraan na nag-uutos na pamahalaan ang pag iingat ng Sabbath. ( In all of this, no onemethod governs the process). Itong naisulat at iniaral ng P at D Text ay itinuwid ng Messiah na mababasa sa Matthew12:1-12.

    MGA SABBATHS (PLURAL)

    Exodus 31:13 Speak thou also unto the children of Israel, saying, Verily my Sabbaths ye shall keep: for it is a sign

    between me and you throughout your generations; that ye may know that I am Yahweh that doth sanctify you.

    4. Ika-apat na Pundasyon Ang mga Appointed Feast ni Yahweh

    APPOINTED FEAST OF YAHWEH Leviticus 23:1-44

    Leviticus 23:41 And ye shall keep it a feast unto YAHWEH seven days in the year. It shall be a STATUTE FOREVER inyour generations: ye shall celebrate it in the seventh month.

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    FEAST OF YAHWEH

    Leviticus 23:1 And Yahweh spake unto Moses, saying,

    Leviticus 23:2 Speak unto the children of Israel, and say unto them, Concerning the feasts of Yahweh, which ye shallproclaim to be holy convocations, even these are my feasts.

    Leviticus 23:3 Six days shall work be done: but the seventh day is the Sabbath of rest, an holy convocation; ye shall do nowork therein: it is the Sabbath of Yahweh in all your dwellings.

    Leviticus 23:4 These are the feasts of Yahweh, even holy convocations, which ye shall proclaim in their seasons.

    Leviticus 23:5 In the fourteenth day of the first month at even is Passover of Yahweh.

    Leviticus 23:6 And on the fifteenth day of the same month is the feast of unleavened bread unto Yahweh: seven days yemust eat unleavened bread.

    Leviticus 23:7 In the first day ye shall have an holy convocation: ye shall do no servile work therein.

    Leviticus 23:8 But ye shall offer an offering made by fire unto Yahweh seven days: in the seventh day is an holyconvocation: ye shall do no servile work therein.

    Leviticus 23:9 And Yahweh spake unto Moses, saying,

    Leviticus 23:10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give untoyou, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

    Leviticus 23:11 And he shall wave the sheaf before Yahweh, to be accepted for you: on the morrow after the Sabbath thepriest shall wave it.

    Leviticus 23:12 And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burntoffering unto Yahweh.

    Leviticus 23:13 And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made byfire unto Yahweh for a sweet savour: and the drink offering thereof shall be ofwine, the fourth part of an hin.

    Leviticus 23:14 And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your Elohim: it shall be a statute for ever throughout your generations in all yourdwellings.

    Leviticus 23:15 And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf ofthe wave offering; seven Sabbaths shall be complete:

    Leviticus 23:16 Even unto the morrow after the seventh Sabbath shall ye number fifty days; and ye shall offer a new meatoffering unto Yahweh.

    Leviticus 23:17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; theyshall be baken with leaven; they are the firstfruits unto Yahweh.

    Leviticus 23:18 And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, andtwo rams: they shall be for a burnt offering unto Yahweh, with their meat offering, and their drink offerings, even anoffering made by fire, of sweet savour unto Yahweh.

    Leviticus 23:19 Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrificeof peace offerings.

    Leviticus 23:20 And the priest shall wave them with the bread of the firstfruits for a wave offering before Yahweh, with thetwo lambs: they shall be holy to Yahweh for the priest.

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    Leviticus 23:21 And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do noservile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

    Leviticus 23:22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy fieldwhen thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to thestranger: I am Yahweh your Elohim.

    Leviticus 23:23 And Yahweh spake unto Moses, saying,

    Leviticus 23:24 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye havea Sabbath, a memorial of blowing of trumpets, an holy convocation.

    Leviticus 23:25 Ye shall do no servile work therein: but ye shall offer an offering made by fire unto Yahweh.

    Leviticus 23:26 And Yahweh spake unto Moses, saying,

    Leviticus 23:27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holyconvocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto Yahweh.

    Leviticus 23:28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for youbefore Yahweh your Elohim.

    Leviticus 23:29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among hispeople.

    Leviticus 23:30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from amonghis people.

    Leviticus 23:31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all yourdwellings.

    Leviticus 23:32 It shall be unto you a Sabbath of rest, and ye shall afflict your souls: in the ninth day of the month ateven, from even unto even, shall ye celebrate your Sabbath.

    Leviticus 23:33 And Yahweh spake unto Moses, saying,

    Leviticus 23:34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast oftabernacles for seven days unto Yahweh.

    Leviticus 23:35 On the first day shall be an holy convocation: ye shall do no servile work therein.

    Leviticus 23:36 Seven days ye shall offer an offering made by fire unto Yahweh: on the eighth day shall be an holyconvocation unto you; and ye shall offer an offering made by fire unto Yahweh: it is a solemn assembly; and ye shall do noservile work therein.

    Leviticus 23:37 These are the feasts of Yahweh, which ye shall proclaim to be holy convocations, to offer an offering madeby fire unto Yahweh, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:

    Leviticus 23:38 Beside the Sabbaths of Yahweh, and beside your gifts, and beside all your vows, and beside all yourfreewill offerings, which ye give unto Yahweh.

    Leviticus 23:39 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keepa feast unto Yahweh seven days: on the first day shall be a Sabbath, and on the eighth day shall be a Sabbath.

    Leviticus 23:40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs ofthick trees, and willows of the brook; and ye shall rejoice before Yahweh your Elohim seven days.

    Leviticus 23:41 And ye shall keep it a feast unto Yahweh seven days in the year. It shall be a statute for ever in yourgenerations: ye shall celebrate it in the seventh month.

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    Leviticus 23:42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:

    Leviticus 23:43 That your generations may know that I made the children of Israel to dwell in booths, when I broughtthem out of the land of Egypt: I am Yahweh your Elohim.

    Leviticus 23:44 And Moses declared unto the children of Israel the feasts of Yahweh.

    ARAL NG BULAANG PROPETA NA TINANGGAL NA RAW ANG MGA KAPISTAHAN NI YAHWEH

    Isaiah 1:9 Except YAHWEH of hosts had left unto us a very small remnant, we should have been as Sodom, and we shouldhave been like unto Gomorrah.

    Isaiah 1:10 Hear the word of YAHWEH, ye rulers of Sodom; give ear unto the law of our Elohim, ye people of Gomorrah.

    Isaiah 1:11 To what purpose is the multitude of your sacrifices unto me? saith YAHWEH: I am full of the burnt offerings oframs, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

    Isaiah 1:12 When ye come to appear before me, who hath required this at your hand, to tread my courts?

    Isaiah 1:13 Bring no more vain oblations; incense is an abomination unto me; the new moons and Sabbaths, the calling ofassemblies, I cannot away with; it is iniquity, even the solemn meeting.

    Isaiah 1:14YOUR new moonsand YOUR appointed feasts my soul hateth: they are a trouble unto me; I am wearyto bear them.

    Ang Mga Kapistahan ni YAHWEH ay IBA sa mga Kapistahan ng MGA HINDI SUMUSUNOD kay YAHWEH.

    SI YAHSHUA MESSIAH GUMANAP NG MGA KAPISTAHAN NI YAHWEH

    Matthew 26:18 And he said, Go into the city to such a man, and say unto him, The Rabbi saith, My time is at hand; I willkeep the passover at thy house with my disciples.

    Mark 14:14 And wheresoever he shall go in, say ye to the goodma