PONTIFICIA ACADEMIA MARIANA INTlìRNATIONAUS

DE TRINITATIS MYSTERIO ET MARIA

A C T A C O N G R E S S U S M A R IO L O G IC I-M A R IA N I IN T E R N A T IO N A I.IS

IN C IV IT A T E R O M A E A N N O 2 0 0 0 CELEBRA TI

S e c t io A f r i c a n a e t A s ia t ic a

V o l. II

P o n t if ic ia A c a d e m ia M a r i a n a In t e r n a t i o n a l e Città del Vaticano

2006

A C T A C O N G R E SSU S M A R IO L O G IC I-M A R IA N I IN TERN A TIO N A LES

IN CI V ITA TE R O M A E A N N O 2000 C E L E B R A T I

Vol. II

P o n t i f ic i a A c a d e m i a M a r i a n a In t e r n a t i o n a l i s

DE TRINITATIS MYSTERIO ET MARIA

A C T A C O N G R ESSU S M A R IO L O G IC I-M A R IA N I IN T E R N A T IO N A L IS

IN C IV IT A T E R O M A E A N N O 2000 C E L E B R A T I

A cura di Je a n -P ierre S iem e L a s o u l

M il a g r o s G r e g o r io , F .M .A .

V ol. II

S e c t i o A f r i c a n a e t A s i a t i c a

PO N TIFIC IA A C A D E M IA M A RIA N A IN T E R N A T IO N A L IS C ittà del Vaticano

2006

© Edizioni dellaPontificia A c a d em ia M ariana Internatio nalis

00120 Città del VaticanoSegreteria:Via M erulana 124 00185 Roma

Stampato da: Interstampa srl - Roma

PRESENTAZIONE

Il secondo volume degli Atti del XX Congresso Mariologico Mariano Internazionale organizzato dalla Pontificia Academia Mariana Internationalis e che si è svolto a Roma dal 15 al 24 settembre 2000, raccoglie le relazioni tenute durante le sessioni linguistiche dei due grandi continenti: Africa ed Asia. E la prima volta che questi due continenti hanno partecipato al Congresso mariologico mariano intemazionale.

Non poteva essere altrimenti. La conoscenza della missione della Madre del Signore si è sviluppata gradualmente nei cinque continenti. In effetti, “nella seconda metà del secolo XX si assiste a un rinnovato interesse per l’inculturazione della fede e quindi della teologia. Oggi si registra anche il fenomeno della regionalizzazione della teologia” .1 È la sfida della ricerca mario- logica plurale!

Per mantenere l ’autonomia di ogni singola sezione, il volume è suddiviso in due parti. Per la loro presentazione si segue nor­malmente l’ordine con quale le relazioni figuravano nel pro­gramma del Congresso.

In Africa si compie un immenso sforzo per dare vita a una teologia specificamente africana. Una teologia che non sia né una copia della teologia occidentale né un semplice adattamento di essa ma che, calandosi profondamente nell’anima delle popolazioni africane, esprima la riflessione sulla rivelazione cristiana in termini tanto fedeli al depositimi fidei quanto consoni alla plurimillenaria cultura africana.

L ’Asia, una e molteplice, culla del cristianesimo, rivendica il diritto di scavare una propria galleria nella montagna della verità rivelata per estrarne il prezioso minerale della Parola salvifica. Una teologia che, per fedeltà alla Parola di Dio e alla Tradizione, sia attenta al contesto vitale in cui opera. Una teologia che cerca la via della genuina asiaticità, che è premu-

1 P o n t i f i c i a A c a d e m i a M a r i a n a I n t e r n a t i o n a l i s , La Madre del Signore.Memoria, presenza, speranza. Alcuni questioni attuali sulla figura e la missione dellabeata Vergine Maria, P A M I, C it tà d e l V a tic a n o 2 0 0 0 , n .9 .

VI Presentazione

rosa attenzione all’immenso patrimonio religioso-spirituale dell’Asia e gioiosa difesa della propria cultura.

L a sezione africana ha studiato la problematica del mistero della Trinità e Maria nell’ambito culturale deH’Lgitto, Etiopia, N igeria e Repubblica Democratica del Congo. I diversi relatori hanno elaborato un discorso organico sul tema, sviluppandolo in chiave biblica, patristica, liturgica, dogmatica e spirituale. Non è mancato il taglio specifico della cultura africana. Si nota anche che la sezione ha cercato di gettare le basi per una mariologia africana i cui fondamenti vanno ricercati nei rapporti fra le tre Persone divine da cui scaturisce una serie ili conseguenze teologiche, antropologiche e socioculturali (WAl)l ABULLIF MALIK AWAD, ofm, Lo stato d ’animo di Maria durante la fuga in Egitto nelle omelie dei Copti; S. E. Mons S t a n i s l a s L u k u m w e n a , ofm, La Sainte Trinité et Marie dans la conception africaine; F l a v i e n M u z u m a n g a M a M u m b i m b i , La Trinité et Veschato­logie solidaire africaine; D o s i t h e e A t a l S a A n g a n g , Le coeur de la Maman dans le secret du Fils La mission de la Bien­heureuse Vierge Marie à la lumière de la tradition africaine', JOHN E g b u l e f u , The incarnate Word is God-with-us and speaks o f the Trinity; Mary is We-with-God, gazes at the Trinity and reflects what she sees, ANTONY DlMKPA, Mary the We-wiht-God is reflex o f the truth o f Trinity, INNOCENT Ib e h , Mary as reflex o f the unity o f the Trinity, IGNATIUS E d e t , Mary the We-with- God is the reflex o f the beauty o f the Trinity, WALTER ONUMAEGU, Mary the We-with-God is reflex o f the goodness o f the Trinity, MICHEL LlBAMBU, Trinité et Marie chez saint Augustin, éclairage pour la réflexion mariologique en Afrique', J e a n - P i e r r e S i e m e L a s o u l , Le culte marial en Afrique et mystère de la Trinité).

La sezione asiatica ha affrontato la problematica del Con­gresso in riferimento ad alcuni paesi dell’Asia: Filippine, India, Indonesia, Libano, Tailandia e Taiwan. I vari relatori hanno toccato alcuni temi fondamentali cari all’Asia: contributi delle Chiese d ’Asia alla Chiesa universale; ambivalenza di alcuni simboli e immagini mariane nel contesto asiatico e nell’incul- turazione della fede e l’esperienza del mistero di M aria nel popolo asiatico quale via alla comprensione dell’azione salvifica

Presentazione VII

t r in i ta r ia ( M i l a g r o s G r e g o r i o , Mary in the perspective o f «Ecclesia in Asia» the post-synodal apostolic exhortation o f Pope John Paul IT, LEO KLEDEN, Devotion to the Blessed Virgin Mary and the Empowerment o f Women: in the Indonesian Perspective', CELIA CHUA, A theological-spiritual reflection on the role o f Mary in the concept o f Trinitarian and ecclesio- logical communion applied to the fam ily ecclesio model in Taiwan', HOWARD DEE, Mary the laity in the Filipino context', STELLA V a l a p h a N i l a k e k , Mary and her relationship with the Trinity in the ecclesial and cultural context o f Tailand', M a r t i n o S a r d i , Blessed Virgin Mary and the Promotion o f Human Rights in Asia today, WlSSAN ABOU N a s s e r , Mary, a witness o f Trinitariuan love in the Maronite Church', T e r e s a J o s e p h , Mary as an authentic disciple in the Indian religious context; GREGORIUS B u d i SUBANAR, Devotion to the Mary in Java (Indonesia)', CATALINO AREVALO, Pueblo amante de Maria\ JOSEPINA M a n a b a t , Mary and the Filipinos journey o f fa ith in the Father, the Son and the Holy Spirit).

Il merito di queste due nuove sezioni, è stato quello di aver portato un nuovo impulso al Congresso. È con lo studio appro­fondito ed accurato che le varie teologie regionali sapranno rispondere all’istanza deH’incuIturazione: cercare di «ridare al dogma mariano la sua capacità significante nei confronti di uomini e donne che agiscono e giudicano secondo moduli cultu­rali assai diversi».2

Al termine di questa presentazione desidero rinnovare il ri­ngraziamento della PAMI, ai relatori, ai responsabili delle sezioni linguistiche dell’Africa e dell’Asia e quanti hanno collaborato al buon esito del Congresso.

P.V i n c e n z o B a t t a g l i a , o f m Presidente della

Pontificia Academia Mariana nternationalis

PRESENTATION

The second volume of the acts of the 20lh International Mariological Marian Congress organised by the Pontifical International Marian Academy, from 15th to 2411) of September 2000 in Rome, collects the expositions presented during the linguistic sections of the two big continents: Africa and Asia. It is the first time that these two continents have participated at the International Mariological-Marian Congress.

It was not possible to be otherwise. The thirst of the knowledge of the mission of the M other of 1 he Lord developed itself in the five continents. In fact, "the second half of the 20th century has seen a renewed interest for the inculturation of the faith and, consequently, of the theology. Today one also registers the phenomenon of the regionalization of theology".1 It is the challenge of a pluralistic mjiriological research.

In order to maintain the autonomy of each single section, the volume is divided in two parts, each part consisting of works of each section. The presentation follows the normal order by which they have appeared in the programme of the congress.

In Africa a tremendous effort has been realized to give life to a theology specifically African. It is a theology which should neither be a copy of western theology nor a simple adaptation of it, but should lead deeply into African soul, and should expresses the reflection on the Christian revelation in terms that are as faithful to the depositum fidei as appropriate to the multi- millenium African culture.

Asia, one and many, cradle of Christianity, claims the right to dig up its own gallery in the mountain of revealed truth in order to extract the precious mineral of the World of salvation. It calls for a theology which while being faithful to the W ord of Gog and the Tradition is attentive to the vital context in which it operates. It is a theology which searches for the path to a

1 P o n t i f i c i a A c a d e m i a M a r i a n a I n t e r n a t i o n a l i s , La Madre del Signore.Memoria, presenza, speranza. Alcuni questioni attuali sulla figura e la missione dellabeata Vergine Maria, P A M I, Città d e l Vaticano 2000, n.9.

Presentation IX

geniune Asiannes while considering its vast religious and spiritual heritage.

T h e A f r ic a n se c t io n s tu d ie d the p r o b le m o f the T r in i - ta ro a n m y s te ry a n d M a r y in the cu ltu ra l a m b ie n t f ro m E g y p t , E th io p ia , N ig e r ia to th e D e m o c ra t ic R e p u b l ic o f C o n g o . T h e d i f fe re n t sp e a k e rs e la b o ra te d an o rg an ic d i s c o u r s e on th e to p ic , w h i le d e v e lo p in g it f r o m a b ib l ica l , p a tr is t ic a l , l i tu rg ica l , d o g m a t ic a l a n d sp ir i tua l p e r sp e c t iv e . T h e pa r t sp e c if ic to A f r ic a n c u l tu re w a s no t m is s in g . O n e a lso no tes th a t th e A f r ic a n se c t io n t r ie d to p u t fo rw a rd th e b a se s fo r an A f r ic a n m a r io lo g y , w h o s e fo u n d a t io n s a re s o u g h t in the r e la t io n s h ip w ith the th ree d iv in e P e rso n s , f ro m w h ic h sp r in g s a se t o f th e o lo g ic a l , a n t h r o ­p o lo g ica l a n d so c io c u l tu ra l c o n s e q u e n c e s . (WADI ABULLIF MALIK A WAD, o fm , Lo stato d ’animo di Maria durante la fuga in Egitto nelle omelie del Coptr, S.E . M o n s S t a n i s l a s L u k u m w e n a , o fm , La Sainte Trinité et Marie dans la conception africaine; F l a v i e n M u z u m a n g a M a M u m b i m b i , La Trinité et l'eschato­logie solidaire africaine', DOSITHEE ATAL S a A n g a n g , Le coeur de la Maman dans le secret du Fils. La mission de la Bienheureuse Vierge Marie à la lumière de la tradition africaine', JOHN E g b u l e f u , The incarnate Word is God-with-us and speaks o f the Trinity; Mary is We-with-God, gazes at the Trinity and reflects what she sees, ANTONY DlMKPA, Mary the We-with-God is reflex o f the truth o f Trinity, In n o c e n t I b e h , Mary as reflex o f the unity o f the Trinity, IGNATIUS EDET, Mary the We-with-God is the reflex o f the beauty o f the Trinity, WALTER O n u m a e g u , Mary the We-with-God is reflex o f the goodness o f the Trinity, MICHEL LlBAMBU, Trinité et Marie chez saint Augustin, éclairage pour la réflexion mariologique en Afrique', J e a n - P i e r r e SlEME L a s o u l , Le culte marial en Afrique et mystère de la Trinité).

The Asian section considered the theme of the congress in reference to some countries of Asia: India, Indonesia, Lebanon, Philippines, Thailand and Taiwan. The various presenters, touched some fundamental themes important to Asia: contribu­tions of the Church of Asia to the universal Church; ambi­valence of some symbols and images of Mary in the Asian context and in the inculturation of the faith and the experience of

X Presentation

m y s te r y o f M a ry a m o n g A s ia n as a p a th to the u n d e r s ta n d in g o f th e sa lv if ic a n d T r in i ta r ia n ac tion . (MlLAGROS G r e g o r i o , Mary in the perspective o f «Ecclesia in Asia» the post-synodal apostolic exhortation o f Pope John Paul IT, L e o K l e d e n , Devotion to the Blessed Virgin Mary and the Empowerment o f Women.in the Indonesian Perspective; CELIA C h u a , A theolo- gical-spiritual reflection on the role o f Mary in the concept o f Trinitarian and ecclesiological communion applied to the fam ily ecclesio model in Taiwan; H o w a r d D e e , Mary and the laity in the Filipino context; STELLA VALAPHA NlLAKEK, Mary and her relationship with the Trinity in the ecclesia! and cultural context o f Thailand; M a r t i n o S a r d i , Blessed Virgin Mary and the Promotion o f Human Rights in Asia today, WlSSAN A b o u NASSER, Mary, a witness o f Trinitarian love in the Maronite Church', TERESA J o s e p h , Mary as an authentic disciple in the Indian religious context', GREGORIUS BUDI SlIBANAR, Devotion to the Mary in Java (Indonesia)', CATALINO AREVALO, Pueblo amante de Maria', JOSEPINA MANABAT, Mary and the Filipinos journey o f faith in the Father, the Son and the Holy Spirit).

The merit of these two sections, Africa and Asia, is to have brought a new breath to the congress. It is in the profond and accurate research that different regional theologies will respond to the demand of inculturation: a search “to give back to M arian dogma its true significance before men and women who act and judge according to different cultural patteners” .2

A the end of this presentation, I wish to say once again my gratitude to PAMI, to the speakers, to those responsible o f the linguistic sections and to all those who have collaborated to the successful realization of this congress.

P .V i n c e n z o B a t t a g l i a , o f m Presidente della

Pontificia Academia Mariana Internationalis

PRÉSEN TA TIO N

Le second volume des Actes du XXème Congrès Mario- logique Marial International organisé par l’Académie Mariale Pontificale Internationale, du 15 au 24 septembre 2000 à Rome, que je présente, recueille les exposés présentés dans les sections linguistiques des deux grands continents: l'Afrique et l'Asie. C ’est pour la toute première fois que ces deux continents ont participé au Congrès mariologique marial international.

Il ne pouvait pas en être autrement. La soif de la connaissan­ce de la mission de la Mère du Seigneur s'est développée dans les cinq continents. En effet, «dans la seconde moitié du XXè siècle, on assiste à un intérêt renouvelé pour l'inculturation de la foi et, en conséquence, de la théologie. Aujourd’hui aussi on enregistre le phénomène de la régionalisation de la théologie».1 C ’est le défi de la recherche mariologique plurielle!

Pour garder l’autonomie de chaque section, le volume est subdivisé en deux parties qui regroupent chacune les travaux de chaque section. Pour ne pas briser la tradition, les exposés sont présentés conformément au programme du Congrès.

En Afrique, un immense effort s’accomplit pour donner naissance à une théologie spécifiquement africaine. Une théo­logie qui ne soit ni une copie de la théologie occidentale ni une adaptation de celle-ci, mais qui en descendant profondément dans l'âme des populations africaines, exprime la réflexion sur la révélation chrétienne en termes aussi fidèles au déposition fidei que consonants avec la culture plurimillénaire africaine.

L'Asie, une et multiple, berceau du christianisme, reven­dique le droit de creuser une galerie qui lui soit propre dans la montagne de la vérité révélée pour en extraire le précieux minerai de la Parole salvifique. Une théologie qui, par fidélité à la Parole de Dieu et à la Tradition, soit attentive au contexte vital où elle agit. Une théologie qui cherche le chemin de l’au­thenticité asiatique naturel, qui est une attention empressée à

1 P o n t i f i c i a A c a d e m i a M a r i a n a I n t e r n a t i o n a l i s , La Madre del Signore.Memoria, presenza, speranza. Alcuni questioni attuali sulla figura e la missione dellabeata Vergine Maria, P A M I, Città d e l Vaticano 2 0 0 0 , n.9.

X II Présentation

l’immense patrimoine religieux-spirituel immense de l'Asie et joyeuse défense de sa propre culture.

L a se c t io n a fr ica ine a é tu d ié la p ro b lé m a tiq u e d u m y s tè re de la T r in i té e t M a r ie dans le c a d re cu ltu re l de l 'E gyp te , l ’E th iop ie , le N ig e r ia e t la R ép u b l iq u e D é m o c ra t iq u e du C o n g o . L e s d ifféren ts co n fé re n c ie rs o n t é labo ré u n d isc o u rs o rg an iq u e su r le sujet, en le d é v e lo p p a n t en c lé b ib lique , p a tr is t ique , l i tu rg ique , d o g m a t iq u e et spirituel. Il n 'a pas m a n q u é la spéc if ic i té de la cu l tu re africaine. O n r e m a rq u e aussi q u e la se c t io n a fr ica ine a c h e rc h é à je te r les b ases p o u r u n e m ar io log ie a f r ic a in e d o n t les fo n d e m e n ts d o iven t ê tre r e c h e rc h é s d an s les rap p o r ts en tre les trois P e r s o n n e s d iv ines de qu i ja i l l i t u n e série de c o n sé q u e n c e s th éo lo g iq u es , an th ro p o ­lo g iq u es e t sociocu ltu re l les , (w a d i a b u l l i f m a l i k a w a d , o fm , Lo stato d ’animo di Maria durante la fuga in Egitto nelle omelie dei Copti; S.E. M o n s St a n i s l a s L u k u m w e n a , o fm , La Sainte Trinité et Marie dans la conception africaine; F l a v ie n M u z u m a n g a M a M u m b i m b i , La Trinité et l ’eschatologie solidaire africaines DOSITHEE ATAL S a ANGANG, Le coeur de la Maman dans le secret du Fils. La mission de la Bienheureuse Vierge Marie à la lumière de la tradition africaine', J o h n E g b u l e f u , The incarnate Word is God-with-us and speaks o f the Trinity; Mary is We-with-God, gazes at the Trinity and reflects what she sees, ANTONY DlMKPA, Mary the We-wiht-God is reflex o f the truth o f Trinity, INNOCENT IBEH, Mary as reflex o f the unity o f the Trinity, IGNATIUS E d e t , Mary the We-with- God is the reflex o f the beauty o f the Trinity, WALTER ONUMAEGU, Mary the We-with-God is reflex o f the goodness o f the Trinity, MICHEL LlBAMBU, Trinité et Marie chez saint Augustin, éclairage pour la réflexion mariologique en Afrique', J e a n - P i e r r e S i e m e L a s o u l , Le culte marial en Afrique et mystère de la Trinité ).

La section asiatique a affronté la problématique du Congrès en référence à quelques pays de l'Asie: l’Inde, l'Indonésie, le Liban, les Philippines, la Thaïlande et le Taïwan. Les différents conférenciers ont touché certains thèmes fondamentaux chers à l'Asie: contributions de l'Église de l'Asie à l'Église universelle; ambivalence de quelques symboles et images mariales dans le contexte asiatique et dans l'inculturation de la foi et l'expérience

Présentation X III

d u m y s tè r e d e M a r ie d a n s le p e u p le a s ia t ique , u n c h e m in à la c o m p r é h e n s io n d e l 'ac tion t r in i ta i re sa lv if iq u e . (MlLAGROS G r e g o r i o , Mary in the perspective o f «Ecclesia in Asia» the post-synodal apostolic exhortation o f Pope John Paul II ; L e o K l e d e n , Devotion to the Blessed Virgin Mary and the Empowerment o f Women: in the Indonesian Perspective ; CELIA C h u a , A theological-spiritual reflection on the role o f Maty in the concept o f Trinitarian and ecclesiological communion applied to the fam ily ecclesio model in Taiwan ; H o w a r d D e e , Mary the laity in the Filipino context; S t e l l a V a l a p h a N i l a k e t , Mar)> and her relationship with the Trinity in the ecclesial and cultural context o f Tailand; MARTINO SARDI, Blessed Virgin Mary and the Promotion o f Human Rights in Asia today; WlSSAN A b o u NASSER, Mary, a witness o f Trinitariuan love in the Maronite Church', TERESA JOSEPH, Mary as an authentic disciple in the Indian religious context, GREGORIUS B u d i S u b a n a r , Devotion to the Mary in Java (Indonesia)', CATALINO AREVALO, Pueblo amante de Maria ; JOSEPINA MANABAT, Mary and the Filipinos journey o f faith in the Father, the Son and the Holy Spirit),

Le mérite de ces deux nouvelles sections, l ’Afrique et l ’Asie, aura été d ’apporter un nouveau souffle au Congrès. C ’est dans les recherches approfondies que les différentes théologies ré­gionales répondront à la demande d ’inculturation: chercher «à redonner au dogme marial sa capacité signifiante face à des hommes et à des femmes qui agissent et qui jugent selon des modèles culturels assez variés»2.

Au terme de cette présentation je désire renouveler le remerciement du FAMI, aux conférenciers, aux responsables des sections linguistiques et tous ceux qui ont collaboré à la réalisation du Congrès.

P .V in c e n z o B a t t a g l i a , o f m Présidente délia

Pontificia Academia Mariana nternationalis

SEZIONE AFRICANA

IN D IC E S

I. INDEX ONOMASTICUS

Abou Nasser W: 387; 471 Abu al-Barakat lbn Kabar; 25 Aerthayil J.; 483 al-A‘ad lbn al-‘Assal; 25 Amata B; 338; 348 Amato, A.; 345; 372 Amoussou J.; 363; 371 Angelini G; 26 Anselm of Canterbury; 214 Antonio Abate; 5 Arevalo G.C; 386; 503; 519;

521; 525; 526 Ashoka Maurya; 482 Atal Sa-angang,

D .,139,159,381.Augustin; 54; 120; 214, 337;

338; 339; 340; 341; 342; 343; 344; 345;346;347; 348; 350,420,431.

Barre H; 337 Basilio di Cesarea; 7 Bassili W.F; 18 Battaglia V., VI B a u r J.; 364; 365 Beinert W; 337 Besnard, A. M; 51 Bimweni-Kweshi, O; 75;76,

78,88,104, 116.Birago Diop; 80; 89; 109;

115;123 Blair E; 504 BodikaT; 181

Boff L„ 422

Bouchaud J; 362; 365; 366;367

Bourassa F; 343 Bourne E; 504 Brown R.E; 485; 489 Budi SubanarG; 386; 493 Bukenya Birbonwa J.M; 363 Btilmann W; 69 Bwetubela Balembo P; 181 Calabuig I.M.; 354;356; 360 Casale U; 356 Caubet Hurbe F.J; 7 Chua C; 386; 417 Chung Hyun Kyung; 431 Ciriaco (vescovo di al-

banasa); 7; 9; 10; 12; 14 Cirillo di Gerusalemme; 7; 25 Clement iv; 186 Colombo A; 486 Congar Y; 53; 56; 96; 104;

117;118;424 Coquin R.G; 9; 10 Corbon J; 359; 361 Corsten Th, 26 Cory Aquino; 445; 527 Cuvelier J; 366; 367 De Decker; 156; 163; 183 De Haes, R.; 181 De La Inmaculada; 360 De Lubac H; 424 Dee H.Q; 386; 439 Denis L.; 368;369

532 Indices

Denzinger H; 195; 236; 237;238; 252;296; 320; 341

Dib; 9Dieterlen, G.; 115 Dimkpa A; 319; 325; 330;

332Douglas K. Clark; 485; 490 Doyle D.E; 337; 422 Du Manoir H;

368;369;507;508 Dumas, A.; 51 Edet I; 332 Efrem Siro; 7Egbulefu J; 185; 234; 311;

319; 325; 330;332 Egger W; 145Epifanio (vescovo di Cipro);

7;509; 527 Erny, P.; 89; 115 Farid S.M; 18; 26 Feuillet A; 181 Francis Xavier; 393; 494; 495 Frehen H; 354 Friedrich P.H; 337 Fuellenbach J; 274 Gabrah G;26 Galot, J; 118; 119; 181 Gamba P; 363 Gambero L; 3; 338 Gandhi M.K; 483;488 Garonne G.-M.; 181 Geerard M; 8

Gharib G; 3; 7; 8; 12; 13; 15;16; 17; 20; 22; 23; 24; 25

Ghitherie M; 156

Giamberardini G; 3; 4; 5; 8;9; 10; 11; 15; 18; 24; 25

Giovanni Crisostomo; 6 GnilkaJ; 147; 181 Goudard G; 471 Graf G; 3; 7; 9 Gravrand H; 60; 61 ; 62; 63;

66; 67; 71; 108; 115; 130;136

Gregorio M; 385 Gregorios; 26 Gronewald M; 26 Guidi M; 3; 8; 10; 12; 13; 15;

17; 20; 21; 23; 24; 26 Guiton J; 152; 154; 182 Gutierez G; 422 Gutman R; 466 Hampaté Bâ H; 115 Hanshiro; 393 Hebga, M; 88; 115 Hemery J; 351 Hoffman F;337 Hontiveros; 519 Horacio de la Costa; 508;

511;519 Humbert C; 394 iBEHl; 325; 330; 332 Irénée de Lyon; 80; 121 ; 122 Javier Caubet Iturbe; 7 John Paul II; 97; 98; 102; 128;

182; 185; 214; 234;235;311;314; 330;385;388;397; 466; 476; 477;489;503; 513; 514;515

Johnson E; 422; 423; 432 Jordan D;26

Index onomasticus 533

Joseph T; 387; 481;Joumayel B; 472; 473 Jullien M; 26Kabasele Lumbala F; 48; 50;

51; 88; 113; 136 Kayiba, P.; 182 Kibwila, A.-M.; 182 King Louis; 495 King Napoleon; 495 KisimbaNyembo P; 111; 136 Kleden L; 386; 405 Kniazeff A; 146; 147; 148;

149;152;153; 182 Kostansky R;26 Kurt Tudyka; 467 Kuzenzama, K.P.M; 94 Kwesi A; 78 Laléyè, 1. P; 87 Landrieux; 117 Laurentin R; 143; 145; 146;

148;149;152; 182;427 Lazzati G; 8 Leal J.; 354 Leo I; 237; 238 Leon le Grand; 6 Leone Magno; 6 Libambu M; 337 Linus Suryadi; 499 Lopez Mel üs, F. M; 128 Lucia (Sr); 440; 441; 442 Ludiongo Ndombasi, E.; 88 Lufuluabo F; 30; 36 Lukumwena Lumbala S; 29 Luneau, R.; 62; 115;352 Maier J.M; 343 Maksy Iskander; 27

Malengu, J. C.; 76 Maltomini F;26 Manabat J; 386; 519 Mangoni, T. M; 48 Marcel, L; 50 Mamas (Mons); 394 Maltomini F; 26 Marech K; 26 Mayoka-Massengo, P.; 89;

115Mbadu-Kwalu V; 352;369 Mbiti, J.; 76; 121 Meinardus; 26; 27 M iguensM ; 354 Mingana A; 4; 8 Mohler A; 421; 422 Mollat B; 355 Moltmann J ; 421 ; 422 Moyengo Mulombe; 374 Mudiji, T; 182 Mulago Cikaya V; 48; 51 ;

76; 78 Müller, G. L; 123 Munkeni A; 163; 184 Mupita Baliki V; 363 Murage B; 363 Museka Ntumba L; 32; 42 M ussnerF; 146; 182 Muyengo S; 182 Muzumanga Ma-Mumbimbi

FI; 45; 93; 96; 98; 101;102; 103;104;124;128

Muzungu B; 60; 65; 66; 67;68; 71; 72; 73; 75; 76; 81;82; 84; 88; 89; 115; 133;135;138

534 Indices

Mvema Nzinga; 366 Mveng E; 156; 183 Nauman (Sr); 421 Ngoma-Binda, P.; 114 Nkombe Oleko; 125; 164;

183Nocke, F.-J; 131 Nola G; 3Nsielele zi Mputu F; 182;

368Ntedika Konde J.; 60; 61; 63;

64; 65; 71; 72; 73; 82; 84; 88; 103;107; 109;115; 123;133

N tekaJ; 182Ntumba Mwena Muanza; 32;

42Nyamiti, Ch.; 99 Nzinga Kuvu; 366 NZUZ1 Bibaki; 162; 182 Okolo Okonda; 105 Ondain Abb; 163; 184 Onumaegbu W; 329; 332 Orlandi T;8 Parrat, J.; 121 Paul VI; 182; 351; 353;

354;355; 356; 359; 360; 363; 366; 370; 371; 372; 373;377;378; 379; 380; 419; 435

Pedro Vasquez Zafe; 504 Pellegrino M; 376 Peeretto E; 159; 181; 354;

359;364;381 Perrella M.S; 356 Perrin, L.; 80; 83

Pesch R; 150 Petitjean (Fr); 394 Pius IX; 495 Pius XII; 476 Ponce Enrile; 527 de la Potterie, 1; 149; 181 Quasten; 8 Rabindranath; 484 Ragaini, M.; 47; 49 Rahner K; 381,382 Ramos; 511 ; 527 Ratzinger J; 375; 377; 378;

425; 440; 441 Ricoeur P; 414 Rieff D; 466RiouJ; 507;508;509;514 Robertson; 504 Römer C;26 Rosso S; 356 Rovira Tarazona G.; 354 Ruiz de la Pena, J. L.; 105;

108;433 Sanon, A. T.; 62 Santedi Kinkupu L.; 182;

372 Sarah, R.; 51 Sardi M; 386; 461 Schenke G;26 Schindler D.L; 422; 423 Schnackenburg R; 146; 147;

149;182;183 Schneider, Th; 131;150;423 Schuessler F; 410 Senghor L .S ;78;109;116 Serra A; 145; 149; 183 Severo Ihn al-Muqaffa; 25

Index onom asticus 535

Sieme Lasoul J.P; 183; 351;356;376

Sin J; 445; 503; 509; 510;511; 516; 527

Sindhunata G; 499 Sobrino, J; 94; 97; 102 Soegijapranata A; 496 Sorci P; 356 Spedalieri F; 337 Studer B;337;343 Subhash Anand G; 487 Tagore, Rabindranath; 483 Teofilo di Alessadria; 3; 4; 7;

8; 9; 10; 11; 12; 13; 14; 15;17; 20; 21; 23; 24; 26

Thomas d ’Aquin; 117 Thomas, L.-V; 96; 109; 115 Tlaba G.M.; 364 Toniolo E.M; 3 Tracy D ;412 Tsabedze M.M; 364 Tshiamalenga Ntumba; 114;

115; 125 Tshikoji Mbumba, S; 30 Valapha Nilaket S; 387; 447

Valentini A; 356; 357;358; 359

Van Houtte; 158; 159; 162;184

Vanhoya A; 146; 183 Viaud G ;26 Vidal R; 445 Villette, T.; 47; 49 Vinerth V.F; 483 Von Balthasar H.U; 119;

375;377; 378; 425; 446 Wadi A; 3; 8; 9 Walbert Biilmann; 103 Wallis Budge E.A; 3; 10 Wegger, W.; 183 Willikens P; 496 Witwichy, R; 183 Yonekawa U.M; 26 Zaccaria(Vescovo di Sahä);

7; 9; 12; 14; 15; 17; 20 Zahan, D.; 115 Zanetti U; 27 Zizoulas; 423 Zuazua, D.; 71; 88

II. INDEX SYSTEMATICUS

V i n c e n z o B a t t a g l i a , P r e s e n t a z i o n e ......................................... V

S e z i o n e a f r i c a n a ....................................................................................1

A b u l i f M a l ik A W A D W A D I , St a t o d ’a n i m o di M a r ia n e l l a f u g a in E g i t t o n e i v a n g e l i a p o c r i f i d e l l ’i n f a n z ia E NELLE OMELIE MARIANE DEI COPTI...................................................3

S ig le e b ib l io g r a f i a ........................................................... ........................ 3

I n t r o d u z i o n e .................................................................................................. 4

P re s e n ta z io n e d e l le f o n t i .........................................................................7

L a sa c ra fam ig l ia n e l la fu g a e la T r in i t à ........................................ 10

L o s ta to d ’a n im o di M a r ia d u ran te la f u g a ...................................11

P r im a de lla n a sc i ta di G e s ù ............................................................1 ID o p o la n a s c i t a .....................................................................................11D o p o l ’o rd ine di E r o d e ......................................................... ........... 12Al S in a i .....................................................................................................13A l l ’en t ra ta d ’E g i t t o ............................................................................14I d u e l a d r o n i .......................................................................................... 14

Il m ira c o lo d e l la s o rg e n te a B a s t a h .................................................17

N e l l ’a t tua le g ra n d e C a i r o .....................................................................18

A H e rm o p o l is / A l - a s m u n a y n ............ ............................................... 19

N e l la c it tà C o s c a m / q u s q à m .............................................................. 20

S u l la m o n ta g n a di C o s c a m ...................................................... ........... 21

A ltr i lam en ti di M a r ia e r i to rno t r io n fa le a C o s c a m ................23

A p p e n d ic e I: d u ra ta de l so g g io rn o in E g i t t o ...............................25

A p p e n d ic e II: a ltre o p e re m o d e rn e su l la f u g a ............................2 6

S t a n i s l a s L u k u m w e n a , M a r ie e t l a T r i n i t é d a n s la MYSTIQUE AFRICAINE CHRETIENNE...................................................29

I n t r o d u c t io n ................................................................................................. 29

1. L a s truc tu re so c ia le a f r ic a in e ........................................................30

2. L a sy m b o l iq u e a f r ic a in e des n o m s e t t i tres g lo r i e u x ........31

3. E f fo r t de th e o r is a t io n th é o lo g iq u e d e la T r in i t é .................. 36

4. M a r ie et la v ie t r i n i t a i r e .................................................................. 4 2

C o n c lu s io n ....................................................................................................4 3

F l a v i e n M u z u m a n g a - M a - M u m b i m b i , L a T r in it é e t l ’e s c h a t o l o g i e s o l i d a i r e a f r i c a i n e ........................................ 45

I n t r o d u c t io n .................................................................................................45

S tru c tu re d e la so l id a r i té a f r ic a in e ....................................................47

S o lida r i té , h o sp i ta l i té e t a l l i a n c e ................................................. 50Solida r i té : p ro te c t io n e t g ra tu ité de l’a u - d e l à ........................52Solida r i té : a n a lo g ie c h r i s to lo g iq u e ? ...........................................52S o l id a r i té e t th é o lo g ie du te m p le ................................................. 54Q u i es t le so l id a ire a b s o lu ? .............................................................57S o l id a r i té ou m e rv e i l le u x é c h a n g e ............................................. 58

S o l id a r i té a fr ica in e e t e s c h a to lo g i e ................................................. 6 0

E tu d e de M g r N t e d i k a ...................................................................... 6 0P os i t ion du P ère M u z u n g u .............................................................65L a p ro jec t ion es t -e l le un o b s ta c le ? ............................................. 69

E x p é r ie n c e ac tu e l le d e D ieu c o m m e ré p o n s e à la pro jec tion71

538 Index systematicus

Indices 539

L ’eschatologie reflète la mystique de la RTA....................73

Le vrai Père n ’abandonne pas ses f i ls ......................................75

Liberté de Dieu; Dieu des fils libres.....................................78Homme-souffle ou l ’au-delà de la mort to tale...................80L’homme accompli et l’histoire............................................83Ancêtres et eschatologie..........................................................84Village des ancêtres ou l’ontologie de l’espérance.......... 85

Les biens terrestres: symboles de la vie dans l’au-dela........ 88

L’homme demeure homme après sa m ort...........................89Avantages de la transposition du terrestre...........................90

De l’eschatologie ancestrale à la Trinité notre eschaton......92

Le Dieu des pères (ancêtres) est le Dieu P ère ....................93

La relation du Seigneur Jésus avec la nourriture: avant, devant, après la m ort..................................................................... 94

Unicité du F ils...........................................................................95Eschatologie et violence endém ique....................................97

De la paix de la solidarité tribale à la «paix a vous» du ressuscité....................................................................................... 100

Histoire et solidarité...................................................................103

Attente du Père, esperance de l’homm e................................ 105

De la solennité ancestrale à la parousie................................. 109

De l’eschatologie solidaire à l’Esprit-Saint...........................112

Solidarité: don personnel...................................................... 112Le don de la fécondité eschatologique.............................. 115Le souffle et les analogies cosm iques............................... 116L’Esprit et le Fils.................................................................... 119

La Vierge et l’eschatologie solidaire...................................... 123

540 Index system aticus

C o n c l u s i o n .................................................................................................128

D osithee Ata l Sa -Angang, le cdeur de LA MAMAN DANS LE SECRET DU R es. LA MISSION DE LA BIENHEUREUSE VIERGE MARIE,MERE DE D ieu, a LA LUMIERE DE LA TRADITION CULTURELLE AFRICAINE...................................................................................................... 139

P r é l i m i n a i r e s ........................................................................................... 139

P lan du t r a v a i l .....................................................................................139

0. I n t r o d u c t i o n .........................................................................................140

0.1 . A c tu a l i té de la p r o b l é m a t i q u e ...........................................1400.2 . I n té rê t du t h è m e ........................................................................1400.3 . A r t ic u la t io n du trava il et m é th o d e d ’é t u d e ................. 141

1. A p p r o c h e b ib l iq u e et th é o lo g iq u e : M arie d a n s l ’é c o n o m ie d u s a l u t .............................................................................. 142

1..L e c o e u r d e la m a m a n au se rv ic e du Fils: u n e m iss io n p e r m a n e n te d e M arie et M a r ie , p a s à pas av e c so n F i l s ......143

1.1 M a r ie d a n s la le ttre aux G a l a t e s ........................................1441.2. M a r ie d a n s l ’E v a n g i le d e M a r c ........................................1451.3. M a r ie d an s l ’E v a n g i le de M a t t h i e u ................................ 1461.4. M a r ie d a n s (’E v a n g i le d e L u c ...........................................1461.5. M a r ie d a n s l’E v a n g i le d e J e a n ......................................... 1481.6. M a r ie d a n s le l iv re d e s A c te s des A p ô t r e s ................. 149C o n c l u s i o n ........................................................................................... 1512. F o r m u la t io n sy n th é t iq u e tr in i ta i re su r la m is s io n de

la V ie rg e M a r ie d an s l ’h is to ire du s a l u t .......................................152C o n c l u s i o n ........................................................................................... 154

II. A p p ro c h e a n th ro p o lo g iq u e du th èm e d an s le c o n te x te d e l à c u l tu re a f r ic a in e .......................................................................... 154

1. L ’a r t icu la t io n des te rm e s d a n s leu r a r r iè re - fo n d c u l tu re l a f r i c a i n ....................................................................................... 156

1.1. L e c o e u r .................................................................................. 1561.2. L a m a m a n e t le f i l s ........................................................... 158

Indices 541

1.3. L e s e c r e t .................................................................................1602. L ’a r t ic u la t io n th é m a t iq u e des g ra n d s e n s e m b l e s ........ 1602.1. L a c o n c e p t io n a f r ica in e de D i e u ...................................... 1602.2. La p la c e e t le rô le de la m è r e ............................................162

2 .2 .1 . L a m a m a n a f f e c t iv e ...................................................... 1632.2 .2 . L e rô le p ro te c te u r de la m è r e .................................. 167

2 .2 .3 . Q u e lq u e s c a ra c té r is t iq u e s re la t iv e s au rô le dela m a m a n a f r i c a i n e ........................................................................... 1702.3. L a p la c e e t le rô le de l ’e n f a n t ............................................1702.4. L a c o m p lé m e n ta r i té des re la t io n s m è re et e n fan t et v ice v e r s a .............................................................................................. 171

III. L e tab leau d e q u e lq u e s im p l i c a t i o n s ....................................174

3.1. Les e n je u x th é o lo g iq u e s .......................................................1743.2. L es e n je u x a n th ro p o lo g iq u e s ............................................. 1763.3. L es e n je u x s o c io -c u l tu re ls ...................................................177

C o n c lu s io n .................................................................................................179

B ib l io g ra p h ie ............................................................................................179

I. A p p ro c h e th é o lo g iq u e ................................................................179II. A p p ro c h e a n th r o p o lo g iq u e ....................................................182

J o h n E g b u l e f u , T h e T r i n i t y , t h e i n c a r n a t e W o r d a n d M a r y T h e i n c a r n a t e W o r d is G o d -w i t h -us AND SPEAKS OF THE TRINITY; MARY IS WE-WITH-GOD,GAZES AT THE TRINITY AND REFLECTS WHAT SHE SEES THE RELEVANCE OF THE TRIO FOR REBUILDING THEA f r i c a n S o c i e t y .................................................................................185

In t r o d u c t io n .............................................................................................. 185

Part I: T h e T r in i ty an d the In ca rn a te W o r d .............................. 192

1.1 A b o u t th e T r iu n e G o d ............................................................1921.2 T h e In c a rn a te W o r d ................................................................. 2 3 2

1.2.1 A s G o d m a n .........................................................................2 3 2

542 Index system aticus

1.2.2. In th e in c a rn a te logos is th e v is ib le h y p o s ta t iz a t io n o f G o d ’s b e in g w i th u s ................................. 245

P art II: T h e In c a rn a te W o rd and th e V irg in M a r y ..................252

2.1. T h e f id e s ( th e p o s i t iv e - th e o lo g ic a l m o m e n t ) ............ 2 5 22.2. T h e ra t io ( th e s p e c u la t iv - th e o lo g ic a l m o m e n t ) ........ 2 5 4

2.3. T h e s y s te m a t ic sy n th es is ( th e un it ive , c o o rd in a t iv - th e o lo g ic a l m o m e n t ) ............................................................................. 2 5 6

2 .3 .2 . T h e m y s te ry o f the r e l a t i o n .......................................2632 .3 .3 . W e a re w ith G o d e s p e c ia l ly in the B lessed

V irg in a s s u m e d in to h e a v e n ......................................................... 2672.4. c o n c lu s io n ....................................................................................273

Part III: The relation between M ary and the Trinity (she gazes at the Trinity and reflects w hat she sees) ............................ 2 7 4

3.1. M a ry g a z e s at the T r in i ty in d i re c t ly th ro u g h c o n te m p la t in g th e in c a rn a te L o g o s in h e r w o m b .................... 2 7 4

3 .2 . M a ry g a z e s d i r e c t ly a t th e T r i n i t y e v e r s in c eh e r A s s u m p t io n in to h e a v e n ............................................................ 277

P a r t IV: T h e r e le v a n c e o f the T r in i ty a n d M a ry fo r the c o n te m p o r a r y s e a rc h to re -b u i ld A f r i c a ............................................ 27 8

4.1 . R e b u i ld in g A fr ic a by b u i ld in g on C hris t , p rec ise lyon his t r in i ta r io - th e a n d r ic in te r io r s t r u c t u r e ........................27 8

4 .2 . B u i ld in g th e c o m m u n i ty o f G o d in A fr ica in the c o n te x t o f ‘thy K in g d o m c o m e ’ ................................................ 2884 .3 . M ary as the icon o f the en t i re b u i ld in g and the in sp ir in g te a c h e r o f its b u i l d e r s ................................................. 3 0 94.4 . A s the w o m a n is, so is the s o c i e ty .................................. 311

A n t h o n y D i m k p a , M a r y t h e W e -w i t h -G o d is

REFLEX OF THE TRUTH OF THE TRINITY........................................3 1 9

1. T h e T r in i ty is t r u e ............................................................................3 2 0

1.1. T h e t r in i ty ....................................................................................3 2 01.2 T h e t r u e ........................................................................................3211.3 T h e T r in i ty a s t r u th ................................................................. 321

2. Mary the reflex of the truth of the T rinity....................... 322

I n n o c e n t I b e h , M a r y a s R e f l e x o f t h e u n i t y o f t h e T r i n i t y .............................................................................................. 325

W a l t e r O n u m a e g b u , M a r y t h e w e -w i t h - G o d IS REFLEX OF THE GOODNESS OF THE TRINITY...........................329

Ig n a t i u s E d e t , M a r y t h e W e - w i t h -G o d

is t h e r e f l e x o f t h e B e a u t y o f t h e T r i n i t y ...................333

M i c h e l L i b a m b u , T r in it é e t M a r ie c h e z S a i n t A u g u s t in e c l a i r a g e p o u r l a r e f l e x i o n m a r i o l o g i q u e e n A f r i q u e ............................................................. 337

I. Trinité et Marie dans l’explication du C redo....................339

II. Trinité dans la mission temporaire de M arie................. 343

III. L ’Esprit-Saint dans l'incarnation....................................345

C onclusion :................................................................................. 348

Eclairage pour la réflexion mariologique en A frique.... 3481. La vision unitaire de la révélation et de la théologie: 3492. La recherche interdisciplinaire:.....................................3493. La prise en compte du contexte.....................................350

J e a n - P i e r r e S i e m e L a s o u l , L e c u l t e m a r i a l en A f r i q u e e t l e m y s t e r e d e l a T r i n i t é ............................ 351

I. Introduction.............................................................................. 351

II. Les fondements bibliques et dogmatiques du culteà la Sainte V ierge....................................................................... 356

III. Les origines du culte marial en Afrique noire..............362

Indices 543

544 Index systematicus

L a d é v o t io n m a r ia le d a n s l ’an c ien R o y a u m e K o n g o ...... 3 6 41. L a réc i ta t io n d u r o s a i r e ........................................................3652. L es l ieux d e p è l e r in a g e ........................................................3 6 63. L es p r o c e s s i o n s ...................................................................... 3 67

IV . V e rs une v a lo r isa t io n du cu lte m aria l en A fr ique a u jo u r d ’h u i ................................................................................................3 6 9

V. N é c e s s i té d ’u ne re le c tu re de M arialis c u ltu s .................. 3 75

V I. C o n c l u s i o n ...................................................................................... 3 8 0

S e z i o n e a s i a t i c a ....................................................................................383

M i l a g r o s G r e g o r i o , M a r y in t h e p e r s p e c t i v e o f "Ecclesia in Asia"'y\\e p o s t - s y n o d a l a p o s t o l i c e x h o r t a t i o n o f P o p e J o h n P a u l I I ............................................. 385

I n t r o d u c t io n .............................................................................................. 385

1. T h e b ir th o f the a s ia n sec tion o f P A M I inth is ju b i le e y e a r ................................................................................. 3852. T o p ic s and sp e a k e rs o f the as ian s e c t i o n ........................3853. M ary , the T r in i ty a n d A s i a ..................................................... 38 7

E c c le s i a in A s i a ...................................................................................... 38 8

4. P o s t-S y n o d a l e x h o r ta t io n "E cc le s ia in A s i a " ............. 388

A s i a .............................................................................................................. 3 8 9

6. E cce na tu s es t n o b is sa lv a to r m u n d i . B e h o ldth e sa v io r o f the W o r ld is bo rn to us, b o rn in A s ia " ........ 3 9 0

M a r y in "E cc les ia in A s i a " ................................................................391

8. W h e n th ey sa w th e star, they re jo ic e d e x c e e d in g ly w i th g rea t jo y ; a n d g o in g in to the h o u s e th e y saw the c h i ld w ith m ary h is m o th e r , and th ey fe ll d o w n and w o r s h ip p e d h i m ................................................................................. 3 9 29. M a ry , s ta r o f e v a n g e l i z a t i o n ................................................. 39 7

Indices 545

Conclusion....................................................................................403

10. "O Mary, mother of Asia, pray for us your children, now and always".....................................................................403

L e o K l e d e n , d e v o t i o n t o t h e B l e s s e d V ir g in M a r y

AND THE EMPOWERMENT OF THE WOMEN:IN THE INDONESIAN PERSPECTIVE.............................................405

1. Marian devotion:...................................................................405

1.1 Flores: flowers and candles for our mother M ary ... 4051.2 The image of Mary in the popular devotion.............406

2. The reality of violence against women: indonesian case407

2.1 Human face in the brute reality of violence.............4072.2 The attitude of the Church...........................................410

3. Liberation and the shift of paradigm ................................ 411

4. Preferential option and re-interpretation..........................413

4.1. Reinterpretation of “Father” figure in the b ib le .....4134.2. Reinterprettion of the figure of Adam...................... 4144.3. Magnificat: liberation song of Mary of Nazareth. 415

A theological - spiritual reflection......................................... 417

On the role of Mary in the .........................................................417

C e l i a C h u a , C o n c e p t o f T r i n i t a r i a n a n d E c c l e s i o l o g i c a l C o m m u n i o n A p p l i e d t o a F a m i l y E c c l e s i o M o d e l in T a i w a n ...................................................417

Introduction................................................................................. 417

Background:................................................................................ 418

Part one: The role of Mary in th e ............................................418

546 Index system aticus

C o n c e p t o f c o m m u n i o n ...................................................................... 418

A. M a r ia n d im e n s io n in the c o n c e p t o f c o m m u n io n in the in t ra - t r in i ta r ian re la t io n sh ip an d e c c le s io -c o m m u n io . . . .4 1 9In tra - t r in i ta r ian r e l a t i o n s h ip ........................................................419C o m m u n io - e c c le s io lo g y ............................................................421B. T h e ro le o f M ary in the tr in ita r ian c o m m u n io n :a v irg in - m o t h e r .............................................................................. 425C. T h e ro le o f M ary in the C h u rc h , a c o m m u n i ty

o f sa in ts a s the h a n d m a id o f the L o r d .................. v...................... 428

P art tw o: M a ry , a m o th e r a n d a f r ie n d -s is te r ............................ 4 3 0

In re la t io n to the fam ily e c c l e s i o ....................................................4 3 0

M o d e l .......................................................................................................... 4 3 0

A. M a ry , the M o th e r o f J e s u s a n d m o th e ro f th e p e o p le o f G o d ........................................................................ 4 3 0B. M a ry as a friend, a s i s t e r ........................................................43 2

P a r t th ree : S o m e s u g g e s t io n s fo r in cu l tu ra t io n w ith re g a rd to m a r ia n d ev o t io n fa m i ly m o d e l .................................... 433

C o n c lu s io n .................................................................................................435

H o w a e d D e e , M a r y in t h e L if e o f t h e F il i p i n o l a it y ( f r o m t h e P e r s p e c t i v e o f O n e ) .................................................. 439

St e l l a V a l a p h a N i l a k e t , M a r y a n d H er R e l a t i o n s h i p w i t h t h e B l e s s e d T r in it y In t h e E c c l é s i a l a n d C u l t u r a l C o n t e x t o f T h a i l a n d ... 447

I n t r o d u c t io n .............................................................................................. 447

P art one: D e v o t io n to the b le s se d V irg in M ary in T h a i la n d .......................................................................................................................... 44 8

A c o u n t ry co n se c ra ted to M a r y ................................................. 448P o r t ra y a ls o f M ary in thai a r t ..................................................... 451

Indices 547

Part two: M ary’s relationship with the blessed Trinity........4 5 2

In the eyes of thai catholics................................................. 4 5 2(1) Mary: a woman with a unique and privileged relationship with God..............................................................4 5 3(2) Mary: Mother and disciple of her son Jesus..............4 5 4(3) Mary: the exemplar of virtuous life ........................... 4 5 6(4) Mary: a mother who prays for us a lw ay s.................. 45 7

Concluding w o rd s......................................................................4 5 9

M a r t i n o S a r d i , T h e B l e s s e d V ir g in M a r y a s P r o t o t y p e o f t h e P r o m o t i o n a n d P r o t e c t i o n o f H u m a n R i g h t s . T o w a r d s a m o r e d e m o c r a t i c , f r a t e r n a l a n d PEACEFUL WORLD.........................................................................................461

1. Introduction............................................................................461

2. The blessed Virgin Mary: the excellent exemplarin faith and charity......................................................................461

3. The promotion and protection of human rights .......... 463

4. The violations of human rights...........................................4 6 4

5. The promotion and protection of human rights should create a more democratic, fraternal and peaceful world .... 467

6. The blessed Virgin Mary as prototype.............................4 6 9

W i s s a m A b o u N a s s e r , M a r y , a w i t n e s s t o t h e T r i n i t a r i a n l o v e in t h e M a r o n i t e C h u r c h ............................. 471

A witness to the Father..............................................................47 2

A witness to the Son.................................................................. 473

A witness to the Holy Spirit.....................................................475

T e r e s a Jo s p h , M a r y a s a n a u t h e n t ic d is c ip l e in t h e

548 Index systematicus

INDIAN RELIGIOUS CONTEXT......................................................479

Introduction................................................................................. 479

The centuries-old indian institution of guru-shishya.......... 479

The indian inwardness............................................................... 4 8 1

Mary the first disciple of faith in Christ................................ 482

Mary disciple and servant of the L o rd ................. ................ 483

Disciples called to celebrate the im possible.....................484Disciple who questions and is offered a far surpassing replyDisciple who pondered the word in her h e a r t................. 485Discipleship in biblical theology........................................ 486Disciple graced by the L ord ................................................ 487Disciple called to a special mission....................................488

G r e g o r i u s B udi S u b a n a r , D e v o t io n t o t h e b l e s s e d V i r g i n M a r y . P r a c t i c e o f t h e J a v a n e s e P e o p l e in In d o n e s i a ....................................................................................491

The first appearance of the name of the blessedVirgin Mary in Indonesia......................................................... 491

The first wave of the missionary to the indonesian archipelago.................................................................................. 492

The second wave of missionary to Indonesia.......................493

The expressions of devotion to the blessed Virgin Mary by the native javanese .....................................................................494

Dewi mariyah, ibu risang sungkawa......................................496

C a t a l i n o A r e v a l o , P u e b l o A m a n t f d e M a r i a ...............501

M a ry a n d th e b e g in n in g s o f p h i l ip p in e C a th o l ic i s m ..............501

F i l ip in o s a n d o u r lady th ro u g h I he ag es .................................... 505

"A p e o p le w h o love m ary" - to d a y ................................................ 5 1 0

C o n c l u s i o n .................................................................................................5 1 2

JOSEFINA MANABAT, MARY IN Tl IE FILIPINOS’JOURNEY OF F a i t h i n t h e F a t h e r , S o n a n d H o l y S p i r i t ........................ 517

I n d i c e s ................................................................................................. . 529

I n d e x o n o m a s t i c u s ............................................................................. 531

In d e x s y s t e m a t i c u s ...........................................................................537

Indices 549