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spiritual path do not really count for too much ...
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Published by T. S. Vijayalakshmi and owned by T. S. Vijayalakshmi and published from
Plot no.5, Paranjothi Avenue, 120/2A, Nethaji Subash Chandrabose Street,
Ramakrishnapuram, East Tambaram, Chennai - 600 059 and printed by R. Venkatesan at
Anbu Achagam (Offset), No.22/12, Therku Mada Veedhi, Kanchipuram, Chinna
Kanchipuram - 631 501. Editor : T. S. Vijayalakshmi
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“Papa, should I beg for my food? Am I a beggar, Papa?” Papa,
without answering, went inside. From that day Ram Surat Kumar
called himself a beggar. His Master, His God asked him to beg and
so he became a “beggar”.’
Alas after few years from there, he set to “Arunachala” at
Tiruvannamalai creating a place for his people at the offside of the
hill which became his permanent place of preaching.
How simple was he?
He always had a small hand-polished coconut bowl in hand
(used for both food and drink) and a fan (vishiri) in the other, and
for a time, a staff. For some years, ’Vishiri Swami’ was often seen,
holding aloft a stick decorated with peacock feathers - some force
in these sticks seemed to be guiding and propelling his body here
and there. His pockets would be stuffed with objects: papers,
stones, old cigarette boxes, all kinds of things destined to be
carefully placed at some specific point with intent and reasons
known to him alone and sometimes later picked up, when its
function had been fulfilled. He kept his personal and household
items, such as old clothes, newspapers, coconut shells, and
bedroll stored in gunny sacks. Swami had one love. It was lemons.
He loved lemons. We call them limes. Every time anybody came,
he always gave them a lemon.
To a question,
On the need of a separate meditation hall Yogi says his view
towards it as,“The people who enter into the ashram will be in
meditation and so there is no need for a separate meditation hall in
the ashram complex.” - Yogi
GEM OF INDIA -GEM OF INDIA -GEM OF INDIA -GEM OF INDIA -GEM OF INDIA -
YOGI RAM SURATKUMAR
Yogi Ramsuratkumar
This holy Fire burned at the core of the beggar’s absolute certainty:his faith in a Power that governs everything, controls everything.
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28
If you asked him anything like, “What is kundalini?” he would just say,
“Ah, what does this filthy beggar know about kundalini? That’s for
scholars and that’s for real yogis.”
‘Why are saints incarnated in India, particularly?’
Well, he said, “in this Yuga India has always been the playground of
the saints because where else in the world, even though you’re a
nobody, nothing, will they give you food and shelter and honor you and
revere you? There’s no other country in the world. That’s why the saints
always incarnate, take birth in India. In other countries they would be
locked up in some mental institution – treated like freaks. There was a lot
of persecution of the saints, especially in the middle Ages in Europe,
that’s why the saints love to come to India and keep incarnating there
over and over and over again, because that reverence is always there for
them.”
When a question was posed to him whether he had seen god?
The Yogi replied, “Is there anything else to see?”.
After these experiences I realized that all change only comes from
Grace and that our individual efforts on the spiritual path do not really
count for too much.
The Yogi when about to leave this mortal body explains
graciously,
‘“Father makes this beggar suffer for some cosmic balance.” But he
added, “This beggar can do much better work without this body”, allaying
fears of the devotees.’
‘Well, such was his surrender to his Father’s seemingly
unsympathetic will that he would only say, “All Fathers blessings. Father
knows what to do, when and how. This beggar cannot question Father
like you people do!”’ Finally, the great yogi left from his sukshama body
on February 20, 2001.
This beggar begs please don’t forget the name of God. This Divinename has been always of great help to all.
Yogi Ramsuratkumar
Compiled by Mei. Sahana Ramesh, Chennai
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29
FORM IV
Statement about ownership and other particulars about newspaper(BRAHMA GNANA DEEPAM) to be published in the first issue every yearafter the last day of February
1. Place of publication : Chennai
2. Periodicity of its publication : Monthly
3. Printer's name : R. Venkatesan
Nationality : Indian
Address : Anbu Achagam (Offset)No.22/12, Merku Mada Veedhi,Kancheepuram,Chinna Kanchipuram - 631 501.
4. Publisher's name : T. S. Vijayalakshmi
Nationality : Indian
Address : Plot. No.5, Paranjothi Avenue,120/2A, N. S. C. Bose Street,Ramakrishnapuram,East Tambaram, Chennai - 600 059.
5. Editor's name : T. S. Vijayalakshmi
Nationality : Indian
Address : Plot. No.5, Paranjothi Avenue,120/2A, N. S. C. Bose Street,Ramakrishnapuram,East Tambaram, Chennai - 600 059.
6. Name and address of : T. S. Vijayalakshmiindividuals who own the Plot. No.5, Paranjothi Avenue,newspaper and partners or 120/2A, N. S. C. Bose Street,shareholders holding more Ramakrishnapuram,than 1% of the total capital East Tambaram, Chennai - 600 059.
I, T. S. Vijayalakshmi, hereby declare that the particulars given above aretrue to the best of my knowledge and belief.
Date : 25.2.2016 (Sd.) T. S. VIJAYALAKSHMISignature of publisher
This beggar has done nothing. It is all due to Father’s Grace and yourfaith, alone.
Yogi Ramsuratkumar
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30
SOURCE: ATMA BODHAM (SELF KNOWLEDGE) Commentaries by Dr.T.M.P. MAHADEVAN, M.A., PH. D.
(ATMA-BODHA)
The self, although always attained, is unattained,
as it were, through nescience; when that (nescience) is
destroyed, it becomes manifest, as if attained, like the
ornament round one’s own neck.
Why is it said that the end is automatically gained, when themeans has been acquired?
There are two senses in which the term “end” may be used. (1)The “end” is that which is newly to be gained. It is not already there,but is to be produced in the future. E.g., one may have a goldornament freshly made. Here, procuring the necessary means, viz.the money, is not enough. With the money, one should go to thejeweller and buy the ornament or have it made. (2) The “end” isthat which is already there. Only, its presence has been forgotten;and one is under the false imagination that the “end” is yet to begained. E,g., one forgets the fact that the ornament is round one’sneck. He goes about searching for the ornament which, he imagines,he has lost. When pointed out by a friend that the ornament is rightthere around his neck, he exclaims “I have got back the ornament!”This expression is but figurative. It is a case of gaining what hasalready been gained. Thus there are two kinds of attainment:attainment of the unattained, and attainment of the already attained.To the second type belongs attainment of the self which is calledrelease (moksha).The self is the ever-attained reality. It can neverbe really lost. It is ever and everywhere real. There is no realityother than it. And, we are the self. On account of nescience, we donot realize this truth; and that is called bondage. When nescienceis removed by knowledge, the eternal truth of self is realized; thealready attained release is attained as it were, and the alreadyremoved bondage is removed as it were. TTTTTOOOOO BEBEBEBEBE CONTINUEDCONTINUEDCONTINUEDCONTINUEDCONTINUED
India must be united. India must be whole. It must be, to do its workon the Earth.
Yogi Ramsuratkumar