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    Deontology: Respect for Persons

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    Upcoming Due Dates

    5/23: DB#3 Due (start of class)

    5/27: Quiz #4 Due (8am)

    6/3: Case Analysis (Draft)

    6/6: Bonus Quiz Due (optional)

    6/10: Case Analysis (Final)

    48-hour grace period applies

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    Tips for Case Analysis

    1. Read & Follow Assignment Instructions

    2. This is an opportunity for you to show what you know.(a) Explain in your own words

    (b) Cite your sources

    3. Write in multiple drafts

    4. Address any issues from your previous work

    5. Proofread your work

    6. Now is the time to draw conclusions!

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    Moral Theories (individual application of theory) Utilitarianism

    Virtue ethics

    deontology

    Individual Analyses

    what you (as an individual) think, based on your groupsapplication of theories

    Group Conclusion

    what your group decides, together, based on discussionof your individual analyses

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    More Moral Tests

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    Creative Middle Way

    There may be some situations in which differentmoral values or duties come into conflict with oneanother.

    For example, say you promised to meet a friend at aspecific time. You have just enough time to make it.But as you drive, you come across the scene of an

    accident. You can help, but then youll definitely belate. Do you honor your promise or help theaccident victim?

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    Creative Middle Way

    Assuming that the meeting is something like

    dinnerand no real harm is done by being

    latethe need to offer assistance is the higherpriority.

    When priorities come into conflict it is oftendifficult to DO what is right. But it is not so

    difficult to KNOW what is right.

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    Creative Middle Way

    Resolution in which all the conflicting demands are atleast partially met.

    For example, suppose youre an engineer working fora company that uses a chemical process that isdangerous and polluting. You have an obligation tothe company, but you also have an obligation to thepublic. It may be that there is some other process

    that could be used which would be cleaner and,perhaps, cheaper in the long run than the dirtierchemical process being used. Such an approachwould be a creative middle way.

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    Creative Middle Way

    In finding a creative middle way, it is oftenhelpful to consider a range of options and

    then pick the one that could best meet the

    conflicting obligations and duties.

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    Existentialist Ethics

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    Existentialism

    Like the termphilosophy,

    there is probably no non-

    controversial way todefine existentialism.

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    Common Theme

    Existentialists can be theists or atheists, but

    their founding principle is generally taken to

    be that existence precedes essence(orsubjectivity must be the starting point).

    http://www.youtube.com/watch?v=Q-uQWNd540I&feature=player_embedded

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    An Example Based on Sartre

    A desk is an object which has been made by anartisan whose inspiration came from a concept. Hereferred to the concept of what a desk is and knownmethods of production. Hence, the desk is at oncean object produced in a certain way, for a specificpurpose. The objects essence precedes its

    existence.

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    God as the creator

    When we conceive of God as the Creator, He isgenerally thought to be a superior sort of

    artisan. So the concept of humans appeared

    in Gods mind before He created them.

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    But what if there is no God?

    In the 18th century, thephilosophesdiscarded

    the idea of God. According to the atheistic

    existentialists, if God does not exist, then

    there is at least one being whom existence

    precedes essencea being who exists before

    he can be defined by any concept, and thatthis being is man.

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    Existence Precedes Essence

    Existence precedes essence means that, firstof all, man exists, turns up, appears on the

    scene, and only afterwards, defines himself.

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    At first, man is nothing.

    Only afterwards, will he

    be something and he

    himself will have made

    him what he will be.

    There is no human

    nature, since there is no

    god to conceive it.

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    Man is what he makes of himself

    This is also what others have [derogatively]called subjectivity. But Sartre sees his view asdemonstrating that humans have greaterdignity than a rock.

    Man is at the start a plan which is aware of

    itself, rather than being a patch of moss.

    Man will be what he will have planned to be.

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    Acts Affirm

    In fact, in creating the man that we want tobe, there is not a single one of our acts whichdoes not at the same time create an image ofman as we think he ought to be. To choose tobe this or that is to affirm at the same timethe value of what we choose, because we can

    never choose evil. We always choose thegood, and nothing can be good for us withoutbeing good for all.

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    One for All

    When we say that man chooses his own self,we mean that every one of us does likewise.

    And in making that choice, that person also

    chooses for all men.

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    I AM Responsible!

    If we grant that we exist and fashion our image atone and the same time, the image is valid foreverybody and for our whole age. Our responsibilitythus involves all of humanity.

    For example, if I want to marry, to have childreneven if this matter depends solely on my own

    circumstances or passion or wish, I am involving all ofhumanity in monogamy and not merely myself.Therefore, I am responsible for myself and foreverybody else.

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    Common Existentialist Terms:

    Anguish

    Forlornness

    Despair

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    Anguish

    the man who involves himself and who

    realizes that he is not only the person hechooses to be, but also a law-maker who is, at

    the same time, choosing for all mankind as

    well as himself, cannot help escape the feeling

    of his total and deep responsibility.

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    Not more Anguish?

    The anguish is much like the feeling of the

    military leader who sends his soldiers into

    battle, knowing that some will not return.

    Those who are not anxious are simply fleeingfrom this feeling.

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    Know Thyself

    For every man, everything happens as if all

    mankind had its eyes fixed on him and were

    guiding itself by what he does. And every man

    ought to ask himself:

    Am I really the kind of man who has theright to act in such a way that humanity

    might guide itself by my actions?

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    VII. Existentialist Ethics

    1. Identify the moral issue under consideration.

    2. Note available options.

    3. Ask this question for each available option: Would I want all ofhumanity to accept my example as an endorsement and

    standard of morally correct behavior?

    4. Any answer of no to an option, would negate that option asa morally permissible choice.

    5. An answer of yes to an option is inconclusive, as it maysimply mean that the subject doesnt care about theconsequences of his or her actions.

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    Forlornness

    God does not exist and we have to face theconsequences of this. If there is no god that

    created us, there was also no god to set forth

    rules for human conduct.

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    Huh?

    Another example: Ss brother killed in war, so

    S wants to avenge his death and help fellow

    citizens. But Ss mother needed S to carry on.The only way for S to determine the value of

    his affection is to perform an act which

    confirms and defines it. But since that

    affection is required to justify the act, S is

    caught in a vicious circle.

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    Despair

    we shall confine ourselves to reckoning only

    with what depends upon our will, or on the

    ensemble of probabilities which make ouraction possible. . . Given that man is free and

    there is no human nature to depend on, I

    cannot count on men whom I do not know by

    relying on human goodness. We must limit

    ourselves to what we see.

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    Virtue Ethics

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    Consider

    The friend who visits

    you in the hospital

    because he or she is:

    A good Utilitarian.

    A good Kantian.

    Good men

    don't need

    rules.Today isnot the day to

    find out why I

    have so many

    of them.

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    Morality of Actions or Persons?

    We assess the not only the morality of actions,

    but also the morality of persons.

    Persons are described as good, decent,

    immoral, corrupt, etc.

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    Dispositions and Attitudes

    Rather than focus on what a person does, one

    might look at the desires, attitudes, and

    dispositions of a person.

    For example, how do we view the sort ofperson who would take candy from a baby?

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    Consider

    The case of the ex-convict...

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    1105

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    Turning to Virtue

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    Possessing Virtue

    According to the Greeks, to have virtue was to

    have the quality of excellence.

    This term might be applied to objects, such as

    tools. It might also be applied to persons (e.g,a virtuoso violinist).

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    A Virtuous Person

    So, what would it mean to be a virtuous

    person?

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    Aristotles Virtue Ethics

    from Nichomachean Ethics

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    Happiness

    Happiness consists in doing well or living well.

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    Persons

    To really know what doing well or living wellconsists in, we need to know the function of a

    person.

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    Function of Persons

    The function of man is activity of soul in

    accordance with reason.

    How does Aristotle arrive at this? He looks at

    what makes humans different from otherentities.

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    Function of Persons

    The function is not simply life, as other things

    are alive.

    The function is not sensation, for other beings

    experience sensations, too.

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    Function of Persons

    . . . it is the active life of the rational part of

    mans being.

    By active life, he refers to some kind of

    activity.

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    Two Senses of Rational

    1. possessing and exercising reason and

    intelligence

    2. obedient to reason (i.e., actually following

    through deliberations referred to in #1)

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    Virtue

    Virtue is partly intellectual and partly moral.

    Intellectual virtue is originated and fostered

    mainly by teaching.

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    Virtue

    Moral virtue is the outcome of practice or

    habit. Hence, its not implanted in us by

    nature. (Otherwise, it could not betransformed by habit.)

    MV imply a right attitude toward pleasuresand pains.

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    Just Do It!

    It is by doing just acts that one becomes just.

    By doing brave acts, one becomes brave.

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    Implications

    It is our duty, therefore, to keep a certaincharacter in our activities, since our moral

    states depend on the differences in our

    activities.

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    Implications

    It is also important to have the right trainingearly on, as this is when we will begin to make

    associations between pleasure and pain.

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    Deeds

    Deeds are called just and temperate whenthey are such that a just and temperate

    person would do them [because they are just

    or temperate].

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    Dont Just Theorize

    Theorizing about the good is not the same as

    performing it. It would be the moralequivalent of seeing doctors and receiving

    advice, but then failing to put the advice into

    practice.

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    V. Virtue Ethics: Moral Exemplar

    1. Identify moral issue under consideration.

    2. Note available options.

    3. Identify a moral exemplar (i.e., morally virtuous person who may serve as anexample).

    4. Ask what the moral exemplar would do, given the available options.

    (a) If the moral exemplar faced a situation like the one youre considering the decisionshould be easy.

    (b1) If the moral exemplar did *not* face a situation like the one youre considering, thingsare a little more complicated. You may identify some noteworthy behavior of the moralexemplar.

    (b2) Then, based on the behavior of the moral exemplar you have noted, extrapolate todetermine what the moral exemplar *would have* done.

    The behavior the moral exemplar engaged in OR would have engaged in is the

    morally correct thing to do.

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    Moral Mean

    Virtue is a state of deliberate moral purpose,

    consisting in a mean relative to ourselves.

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    Moral Mean

    The mean is between two vices (excess and

    deficiency), as determined by reason.

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    No Mean?

    In some cases there is no mean (e.g., malice

    and adultery OR temperance and courage).

    For example, the actions may be intrinsically

    wicked.

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    Epistemic Problems

    Since we have trouble finding the mean, itmay be advisable to steer clear of evil and

    avoid situations which put is in a difficult

    position.