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Deontology: Respect for Persons
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Upcoming Due Dates
5/23: DB#3 Due (start of class)
5/27: Quiz #4 Due (8am)
6/3: Case Analysis (Draft)
6/6: Bonus Quiz Due (optional)
6/10: Case Analysis (Final)
48-hour grace period applies
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Tips for Case Analysis
1. Read & Follow Assignment Instructions
2. This is an opportunity for you to show what you know.(a) Explain in your own words
(b) Cite your sources
3. Write in multiple drafts
4. Address any issues from your previous work
5. Proofread your work
6. Now is the time to draw conclusions!
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Moral Theories (individual application of theory) Utilitarianism
Virtue ethics
deontology
Individual Analyses
what you (as an individual) think, based on your groupsapplication of theories
Group Conclusion
what your group decides, together, based on discussionof your individual analyses
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More Moral Tests
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Creative Middle Way
There may be some situations in which differentmoral values or duties come into conflict with oneanother.
For example, say you promised to meet a friend at aspecific time. You have just enough time to make it.But as you drive, you come across the scene of an
accident. You can help, but then youll definitely belate. Do you honor your promise or help theaccident victim?
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Creative Middle Way
Assuming that the meeting is something like
dinnerand no real harm is done by being
latethe need to offer assistance is the higherpriority.
When priorities come into conflict it is oftendifficult to DO what is right. But it is not so
difficult to KNOW what is right.
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Creative Middle Way
Resolution in which all the conflicting demands are atleast partially met.
For example, suppose youre an engineer working fora company that uses a chemical process that isdangerous and polluting. You have an obligation tothe company, but you also have an obligation to thepublic. It may be that there is some other process
that could be used which would be cleaner and,perhaps, cheaper in the long run than the dirtierchemical process being used. Such an approachwould be a creative middle way.
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Creative Middle Way
In finding a creative middle way, it is oftenhelpful to consider a range of options and
then pick the one that could best meet the
conflicting obligations and duties.
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Existentialist Ethics
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Existentialism
Like the termphilosophy,
there is probably no non-
controversial way todefine existentialism.
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Common Theme
Existentialists can be theists or atheists, but
their founding principle is generally taken to
be that existence precedes essence(orsubjectivity must be the starting point).
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An Example Based on Sartre
A desk is an object which has been made by anartisan whose inspiration came from a concept. Hereferred to the concept of what a desk is and knownmethods of production. Hence, the desk is at oncean object produced in a certain way, for a specificpurpose. The objects essence precedes its
existence.
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God as the creator
When we conceive of God as the Creator, He isgenerally thought to be a superior sort of
artisan. So the concept of humans appeared
in Gods mind before He created them.
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But what if there is no God?
In the 18th century, thephilosophesdiscarded
the idea of God. According to the atheistic
existentialists, if God does not exist, then
there is at least one being whom existence
precedes essencea being who exists before
he can be defined by any concept, and thatthis being is man.
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Existence Precedes Essence
Existence precedes essence means that, firstof all, man exists, turns up, appears on the
scene, and only afterwards, defines himself.
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At first, man is nothing.
Only afterwards, will he
be something and he
himself will have made
him what he will be.
There is no human
nature, since there is no
god to conceive it.
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Man is what he makes of himself
This is also what others have [derogatively]called subjectivity. But Sartre sees his view asdemonstrating that humans have greaterdignity than a rock.
Man is at the start a plan which is aware of
itself, rather than being a patch of moss.
Man will be what he will have planned to be.
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Acts Affirm
In fact, in creating the man that we want tobe, there is not a single one of our acts whichdoes not at the same time create an image ofman as we think he ought to be. To choose tobe this or that is to affirm at the same timethe value of what we choose, because we can
never choose evil. We always choose thegood, and nothing can be good for us withoutbeing good for all.
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One for All
When we say that man chooses his own self,we mean that every one of us does likewise.
And in making that choice, that person also
chooses for all men.
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I AM Responsible!
If we grant that we exist and fashion our image atone and the same time, the image is valid foreverybody and for our whole age. Our responsibilitythus involves all of humanity.
For example, if I want to marry, to have childreneven if this matter depends solely on my own
circumstances or passion or wish, I am involving all ofhumanity in monogamy and not merely myself.Therefore, I am responsible for myself and foreverybody else.
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Common Existentialist Terms:
Anguish
Forlornness
Despair
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Anguish
the man who involves himself and who
realizes that he is not only the person hechooses to be, but also a law-maker who is, at
the same time, choosing for all mankind as
well as himself, cannot help escape the feeling
of his total and deep responsibility.
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Not more Anguish?
The anguish is much like the feeling of the
military leader who sends his soldiers into
battle, knowing that some will not return.
Those who are not anxious are simply fleeingfrom this feeling.
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Know Thyself
For every man, everything happens as if all
mankind had its eyes fixed on him and were
guiding itself by what he does. And every man
ought to ask himself:
Am I really the kind of man who has theright to act in such a way that humanity
might guide itself by my actions?
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VII. Existentialist Ethics
1. Identify the moral issue under consideration.
2. Note available options.
3. Ask this question for each available option: Would I want all ofhumanity to accept my example as an endorsement and
standard of morally correct behavior?
4. Any answer of no to an option, would negate that option asa morally permissible choice.
5. An answer of yes to an option is inconclusive, as it maysimply mean that the subject doesnt care about theconsequences of his or her actions.
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Forlornness
God does not exist and we have to face theconsequences of this. If there is no god that
created us, there was also no god to set forth
rules for human conduct.
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Huh?
Another example: Ss brother killed in war, so
S wants to avenge his death and help fellow
citizens. But Ss mother needed S to carry on.The only way for S to determine the value of
his affection is to perform an act which
confirms and defines it. But since that
affection is required to justify the act, S is
caught in a vicious circle.
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Despair
we shall confine ourselves to reckoning only
with what depends upon our will, or on the
ensemble of probabilities which make ouraction possible. . . Given that man is free and
there is no human nature to depend on, I
cannot count on men whom I do not know by
relying on human goodness. We must limit
ourselves to what we see.
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Virtue Ethics
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Consider
The friend who visits
you in the hospital
because he or she is:
A good Utilitarian.
A good Kantian.
Good men
don't need
rules.Today isnot the day to
find out why I
have so many
of them.
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Morality of Actions or Persons?
We assess the not only the morality of actions,
but also the morality of persons.
Persons are described as good, decent,
immoral, corrupt, etc.
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Dispositions and Attitudes
Rather than focus on what a person does, one
might look at the desires, attitudes, and
dispositions of a person.
For example, how do we view the sort ofperson who would take candy from a baby?
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Consider
The case of the ex-convict...
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Turning to Virtue
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Possessing Virtue
According to the Greeks, to have virtue was to
have the quality of excellence.
This term might be applied to objects, such as
tools. It might also be applied to persons (e.g,a virtuoso violinist).
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A Virtuous Person
So, what would it mean to be a virtuous
person?
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Aristotles Virtue Ethics
from Nichomachean Ethics
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Happiness
Happiness consists in doing well or living well.
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Persons
To really know what doing well or living wellconsists in, we need to know the function of a
person.
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Function of Persons
The function of man is activity of soul in
accordance with reason.
How does Aristotle arrive at this? He looks at
what makes humans different from otherentities.
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Function of Persons
The function is not simply life, as other things
are alive.
The function is not sensation, for other beings
experience sensations, too.
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Function of Persons
. . . it is the active life of the rational part of
mans being.
By active life, he refers to some kind of
activity.
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Two Senses of Rational
1. possessing and exercising reason and
intelligence
2. obedient to reason (i.e., actually following
through deliberations referred to in #1)
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Virtue
Virtue is partly intellectual and partly moral.
Intellectual virtue is originated and fostered
mainly by teaching.
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Virtue
Moral virtue is the outcome of practice or
habit. Hence, its not implanted in us by
nature. (Otherwise, it could not betransformed by habit.)
MV imply a right attitude toward pleasuresand pains.
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Just Do It!
It is by doing just acts that one becomes just.
By doing brave acts, one becomes brave.
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Implications
It is our duty, therefore, to keep a certaincharacter in our activities, since our moral
states depend on the differences in our
activities.
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Implications
It is also important to have the right trainingearly on, as this is when we will begin to make
associations between pleasure and pain.
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Deeds
Deeds are called just and temperate whenthey are such that a just and temperate
person would do them [because they are just
or temperate].
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Dont Just Theorize
Theorizing about the good is not the same as
performing it. It would be the moralequivalent of seeing doctors and receiving
advice, but then failing to put the advice into
practice.
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V. Virtue Ethics: Moral Exemplar
1. Identify moral issue under consideration.
2. Note available options.
3. Identify a moral exemplar (i.e., morally virtuous person who may serve as anexample).
4. Ask what the moral exemplar would do, given the available options.
(a) If the moral exemplar faced a situation like the one youre considering the decisionshould be easy.
(b1) If the moral exemplar did *not* face a situation like the one youre considering, thingsare a little more complicated. You may identify some noteworthy behavior of the moralexemplar.
(b2) Then, based on the behavior of the moral exemplar you have noted, extrapolate todetermine what the moral exemplar *would have* done.
The behavior the moral exemplar engaged in OR would have engaged in is the
morally correct thing to do.
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Moral Mean
Virtue is a state of deliberate moral purpose,
consisting in a mean relative to ourselves.
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Moral Mean
The mean is between two vices (excess and
deficiency), as determined by reason.
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No Mean?
In some cases there is no mean (e.g., malice
and adultery OR temperance and courage).
For example, the actions may be intrinsically
wicked.
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Epistemic Problems
Since we have trouble finding the mean, itmay be advisable to steer clear of evil and
avoid situations which put is in a difficult
position.