el-mer'e fi elf ve leylemecelle urduniyye

7/30/2019 El-mer'e Fi Elf Ve Leylemecelle Urduniyye

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Commitment in the Arabic Novel - Bahaa Taher as a Model

Dr. Maha Hasan Yousef Qasrawi

What is the purpose of literature? What is Literature? Why do we write? For whom? All arequestions that impose themselves for further research in the constantly changing life of the man.

Such questions guide us to contemplate the concept of Commitment in literature and itsrelation to freedom and accountability.

The writer seeks no isolation from his surrounding; rather he is an integral part of the wholeuniverse where he brings himself into conformity with all in a context of interaction and fusion,maintaining simultaneously, his own peculiar entity.

Bahaa Taher was able to write the humanity of the human. His creativity lies it his ability toraise questions that motivate the reader to indulge himself, in the narrative in a journey ofdiscovery and interpretation.

His novel Love in Exile also poses questions of various dimensions presenting differentvisions and encouraging the reader as well to look for answers in every fictional work heencounters.

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Bahaa Taher ends his novel as a text, but opens the door at the same time to invite his readersto get involved in the journey of discovery and research.

'I'hat who ponders over the novel "Love in Exile" can explicitly manifest Babaa Taber's ability

in combining the external reality with the narrative one till they both unify. In this novel, the scriptnot only founders in the artistic sampling, but the ~~ also forms an artistic oration addressing thereceiver who is in turn incorporated in the text for reading, knowledge, research, and query. This ismaterialized through the description, the narration, the dialogue, the images, and many others of thelinguistic speech tools utilized by the writer in his script.

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Al- jinn in the pre-Islamic poetry

Dr. Mahmoud Al-Doukaishi

The research discusses the concept of jinn in the pre-Islamic poetry in the light of mythology.Firstly, it discusses Arabs early beliefs about jinns as creatures that could change their shapes to

dangerous forms such as snakes and goblins. Rituals are performed in women holiness of thosecreatures. The early Arabs believed in seeking good from those creatures and asking for theirprotection from evil or any form of danger that might cause harm to them. The research goes on indepth to discuss what the Arabs used to believe in. They mentioned the dwelling-places of the jinnsin their pre-Islamic poems. According to those early Arabs, the jinns had specials relationships withcertain animals such as rabbits and hedgehogs which they used as their vehicles of transpirationfrom one place to another. They also used oxen, camels and horses as faster means oftransportation. However, they preferred the last three for their furious behavior. The Arabs believedthat male human beings get married to female jinns and male jinns married female humans. They

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believed that all mothers of the non-existing first generations of the Arabs were dependants of thejinns. For the important role that the jinns had played in the early Arabs lives, the Arabs hadperformed different types of rituals so as to please the jinns and be protected from their dangers.

Crossing rituals, for example, was the first type of all rituals. There are divided into expressiverituals like uttering of some charms, braying of the donkeys or associating companionship to God.The second type are called provocative rituals which had to do with making places look filthy orputting bones of the dead in different places. Another type of ritual is known as expectationwhereby the Arabs believed that all types of sickness originated from the jinns such as insanitymadness. There was also the ritual of success which took place only when someone is trapped bythe jinns. It was in the belief of the early Arabs that when they killed a snake, they became afraid ofthe jinns for revenge. To avoid revenge, they used snake dung (droppings) and applied it to thehead of the dead snake. They also used to put some ashes on the snake that was killed. Finally, theresearch discusses poetry contents of the pre-Islamic era which deals mainly with such beliefs.Such poetry contents are evidence on their beliefs and practices before islam.

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The effects of dissimilation between vowels and semi- vowels in the Arabic word

Dr. Mahmood Salim Khraisat

The study aims at investigating the effects of dissimilation between vowels and semi-vowels in the Arabic word from different linguistics aspects. The researcher has trackedthe concept of dissimilation in the old and modem linguists, its purpose, its judgment andthe disagreement in terms that demonstrating it. The researcher also tackles the effects of

di :similation in other linguistics issues and some Quranic reciting' variations. Theresearcher has shown what has been said in regard the dissimilation issues such as the issueof the noon of dual, the noon of the sound mRsculine plural, the noon of the five verbs, thenoon of the heavy emphasis, the taa of the sound feminine plural in the subjunctive mood,some morphological forms and some Quranic reciting. The researcher concluded that thedissimilation has clear and undeniable effect that can not be ignored or disregarded in anymorphological or phonetical study tackling such issues.

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The effects of the profession of clothers repaid and embroidery on the poetry of Al-

Sarri'y al-Raffa'.

Dr. Saleh Ali Saleem Al-Shtaiwi

This paper reveals "The effects of the profession of clothes- repair and embroidery onthe poetry of Al-Sarri'y al-Raffa'". Al-Sarri'y Al-Raffa' earned his living from repairingdamaged clothes and embroidery. His profession affected his poetry, for he drew many ofhis expressions and imagery from this profession of his. He mentioned some of the tools of

his profession, such as the needle and the scissors and copiously referred to clothing andtextiles and was concerned with various types of dyes and colours. He also repeats thenames of beads, pearls and other ornaments, and less expressions of embroidery, andneedlework in his poetry and in his themes generally.Key words: profession, Al-Raffa.

*.

.


104/330

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124/330

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Abstract

The Influence of the Quranic Vocabulary in the poetry of Ibn Khafajah

Dr. Shaher Awdh Al-Kfaween

This study aims at identifying the impact of the Quranic terms in the poems of IbinKhafajah Al-Andalusi and the extent to which the poet employed and used the semanticproperties of the terms inquestion in his poems. The study also investigates the use ofQuranic terms within poetic contexts which would in turn enrich these terms with symbolicand semantic images by attaching them to an event, a story, or a proper noun as well asattaching them to a sychological effect whether positive or negative

*.

.


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160/330

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Abstract

The Meaning of al-Rum in Arab-Islamic Sources/ The Works of Najm al-Din al-

Gazzi as a Case Study

Dr. Taisir Khalil El-ZawahrehThe main theme behind the present piece of research is to clarify the meaning of al-

R m expression in Islamic sources, Arab peotry, and in the works of the Arab Ottoman

Writers, this term usage developed from denotation to The Roman Empire(Western), TheEastern Roman Empire (Byzantium Empire), the Saljukids of R m and finally to theOttoman state. The terms Turks, Turkey, The names of the Ottoman state and the bases ofOttoman citizenship are also discussed. Various sources such as, the Holy Qur an,commentaries, the Prophet (PBU) traditions, general works and the biographies of Najmal-Din al-Ghazzi are consulted. The researcher emphasizes on the importance ofbiographical as a fruitful and an authenticated source to go profoundly through terms andexpressions right understanding and precise meanings.

*.

.


161/330

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162/330

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163/330

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164/330

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be will cited as: El Cheikh, art. Rum .

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167/330

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170/330

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172/330

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173/330

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174/330

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175/330

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176/330

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178/330

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Babinger , Franz : Mehmed The Conqueror and His Time ,Edited by William C. Hickman ,Translated From The German by Ralph Manheim , Bollingen Series xcvi. Princeton

University Press,USA,2nd., printing for the paperback edition, 1992,pp.100ff ,subsequentlywill be cited as: Babinger , Mehmed The Conqueror ; S. Runciman, The Fall of

Constantinople ,Cambridge ,The University Press,1st., paperback edition,

1969,pp.133144, subsequently will be cited as: Runciman, The Fall of Constantinople

)(:-Babinger, Mehmed the Conqueror,

pp.193196; Runciman, The Fall of Constantinople .pp, 173176.

)(-.


179/330

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J.Wellhausen, The Arab Kingdom and its Fall, Calcutta, 1927

)(E.Levi-Provinsal [E-Van Donzel], art. Moors , E.I . VOL .vii, pp.235f; M.Talibi,

art. Mgharibah ,E.I ., VOL.v,pp.1159ff.

)(Little William,H.W.Fowler and Jassie Coulson ,The Shorter Oxford English Dictionary On

Historical Principles, Revised and edited by C.T. Onions , 3rd .edition ,Clarendon Press,Oxford, 1984, pp. 2382, subsequently will be cited as: The Shorter Oxford EnglishDictionary; Raycaut: Paul, The Present State of the Ottoman Empire Containing theMaxims of the Turkish Politie the Most Material Points of the Mahometan Religion, TheirSects and Heresies, their Convents and Religious Votaries . Their Military Discipline,

With an Exact Computation of their Forces both by LAND and SEA .Illustrated withdivers Pieces of Sculpture, representing the variety of Habits among the Turks, London,

1668, Reprint edition 1971 by Arno Press Inc, Arno Press &The New York Times, New York

,1971; H A R .Gibb: The Arabs, Oxford, Clarendon Press,1940(Oxford Pamphlets on World

Affairs ,no.40); Rodinson ,Maxime: The Arabs ,Translated by Arthur Goldhammer, Croom

Helm London, 1981

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Osman Turan, "Anatolia in the period of the Seljuks and Beyliks" , in P.M. Holt , Ann K.S.Lambton and Bernard Lewis ,(Edits.) The Cambridge History of Islam, 4vols. 1st.ed.

Cambridge University Press, Cambridge, Great Britain, vol. 1A, pp.231262, subsequently

will be cited as, O. Turan "Anatolia". ; C. E. Bosworth: art. "Rum", E.I. pp. 605f;Idem:

Islamic Dynasties, Edinburgh University Press, 1st. Published, 1967, pp.129140

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Inalcik,Halil: 'The Emergence of the Ottomans', in P.M. Holt, Ann Lambton and Bernard

Lewis, (Edits.) The Cambridge History of Islam, vol. 1.A, p.279, Subsequently will becited as: Inalcik, "The Emergence of the Ottomans".

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Hourani, Albert: The Ottoman Background of the Modern Middle East, University of

Essex, Carreras Arab Lecture,Longman,1969,p.7,Subsequently will be cited as: Hourani, The

Ottoman Background.; Maksudoglu, Mehmet: Osmanli History ,Based on

Osmanli Sources, International Islamic University Press, Malaysia ,1999, pp. xxxvif.,23ff,260,

Subsequently will be cited as: Maksudoglu: Osmanli History

)(Maksudoglu: Osmanli History, op. cit.


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)(:Maksudoglu: Osmanli History , pp. xxvif., 255ff.

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(::Maksudoglu : Osmanli History , pp. xxvif.,258.

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::Hourani: The Ottoman Background ,p7; B. Lewis, The Emergence of Modern Turkey, 2ndedit., London, 1968, p.2, Subsequently will be cited as: Lewis: The Emergence of ModernTurkey .

)(Maksudoglu: Osmanli History , pp. xxxvif.,255ff.
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