ethiopian prayer book, walters art mueseum ms. w.784

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This twentieth-century Ethiopian prayerbook is dedicated to the Holy Trinity and its miracles, and contains readings for each day of the week. The text might have been composed by Täklä Maryam, whose name appears on fol. 13r. The author felt that the Trinity was not worshipped and celebrated as it should be, not even as much as the martyrs, the angels, and the desert fathers. The manuscript itself was owned by Gäbrä Mika’el (fols. 21v, 52v, and passim). It still retains its double leather satchel, complete with the remains of a carrying strap, which suggests that it may have been taken on pilgrimages. Small bits of colored thread have been attached to the corners of the first folios of the readings, an unusual solution to helping the reader navigate the text. Written in Gǝ'ǝz, Ethiopia's liturgical language, the manuscript appears to have been originally undecorated, with knot work added to the upper margins of the first two readings at a later date.

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Page 1: Ethiopian prayer book, Walters Art Mueseum MS. W.784
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http://creativecommons.org/licenses/by-nc-sa/3.0/legalcodePublished 2011

A digital facsimile of Walters Ms. W.784, Ethiopian prayer book

Published by: The Walters Art Museum600 N. Charles Street Baltimore, MD 21201

http://www.thewalters.org/

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This document is a digital facsimile of a manuscript belonging to the Walters Art Museum, inBaltimore, Maryland, in the United States. It is one of a number of manuscripts that have beendigitized as part of a project generously funded by the National Endowment for the Humanities,and by an anonymous donor to the Walters Art Museum. More details about the manuscripts atthe Walters can be found by visiting The Walters Art Museum's website www.thewalters.org. Forfurther information about this book, and online resources for Walters manuscripts, please contactus through the Walters Website by email, and ask for your message to be directed to the Departmentof Manuscripts.

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Shelf mark Walters Art Museum Ms. W.784

Descriptive Title Ethiopian prayer book

Text title Theology of the Trinity (Zena Nägäromu)Vernacular: ዜና፡ ነገሮሙ፡

Author As-written name: Täklä Maryam

Abstract This twentieth-century Ethiopian prayerbook is dedicated tothe Holy Trinity and its miracles, and contains readings foreach day of the week. The text might have been composed byTäklä Maryam, whose name appears on fol. 13r. The authorfelt that the Trinity was not worshipped and celebrated asit should be, not even as much as the martyrs, the angels,and the desert fathers. The manuscript itself was owned byGäbrä Mika’el (fols. 21v, 52v, and passim). It still retainsits double leather satchel, complete with the remains of acarrying strap, which suggests that it may have been taken onpilgrimages. Small bits of colored thread have been attachedto the corners of the first folios of the readings, an unusualsolution to helping the reader navigate the text. Written inGǝ'ǝz, Ethiopia's liturgical language, the manuscript appearsto have been originally undecorated, with knot work addedto the upper margins of the first two readings at a later date.

Date Mid 20th century CE

Origin Ethiopia

Form Book

Genre Devotional

Language The primary language in this manuscript is Geez.

Support material Parchment

Heavy, slightly yellowed parchment; colored thread attachedto corners of folios to mark the beginnings of readings

Extent Foliation: iv+80The last two folios of the manuscript are blank, and havenot been foliated, but are integral to the structure of themanuscript; two sets of pencil foliation: one that includes theblank pages, in parenthesis in upper right corners; one that

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begins foliation on first page of text, below other foliation(used here)

Collation Formula: iv, 1(10), 2(10), 3(10), 4(10), 5(10), 6(10), 7(10),8(10)

Comments: Quires begin on fols. 1(1), 11(2), 21(3), 31(4),41(5), 51(6), 61(7), and 71(8)

Dimensions 9.9 cm wide by 13.1 cm high

Written surface 7.0 cm wide by 8.8 cm high

Layout Columns: 1Ruled lines: 13-15

Contents fols. 1r - 78r:Title: Theology of the Trinity (Zena Nägäromu)Text note: Text is the Story of the Trinity, a devotionalwork divided into the introduction, seven parts for theseven days of the week, and a concluding prayer; insome manuscripts it is called the Sword of the Trinity,ሰይፈ፡ ሥላሴ፡ (Säyfä Śǝllase).Decoration note: Undecorated except for possiblyadded headpiece with interlace design, fol. 1r, and knotwith wings in upper margin, fol. 6r; headings in red ink;text in black

fols. 1r - 5v:Title: IntroductionIncipit: በስመ፡ አብ፡ . . . ንጽሕፍ፡ ዜና፡ ነገሮሙ፤በጽሒፍሰ፡ ኢንክል፡ ፈጽሞ፡ አላ፡ በከመ፡ አክሃለነ፡እግዚአብሔር፡ ነገረ፡ ውዳሴሆሙሰ፡ ኢይክሉ፡ሰማይ፡ ወምድር፡Decoration note: Added headpiece, fol. 1r

fols. 6r - 14v:Title: Reading for Monday (zä-Śänuy)Incipit: በስመ፡ አብ፡ . . . እነቅህ፡ በስመ፡አብ፡ . . .እትነሣእ፡ በስመ፡ አብ፡ . . . አአትብ፡ ገጽየ፡በትእምርተ፡ መስቀል፡ በስመ፡ አብ፡ . . . አአምን፡በስመ፡ አብ፡ . . .እትመሐፀን፡ በስመ፡ አብ፡ . . .

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፩አምላክ፡ . . . (continued on fol. 6v) ተማኅፀንኩ፡በ፫ገጽ፡ ወበ፩መለኮት፡Contents: Included in the reading for Monday: fols.8r-9v: A salutation (sälam) hymn to the Trinity; fols.13r-14v: A miracle of the Trinity: the heavenly reward aperson who brings an offering in the name of the Trinitywould be rewarded;Text note: Ten lines from the beginning of the readingfor Monday were edited and translated by DéboraLifchitz (bibliography)Decoration note: Added winged knot, fol. 6r

fols. 15r - 24v:Title: Reading for Tuesday (zä-Śälus)Incipit: 1. : በስመ፡ አብ፡ . . . አአትብ፡ ፍጽምየ፡በመለኮተ፡ ሥሉስ፡ ቅዱስ፡ አአትብ፡ ከዋላየ፡በመለኮተ፡ ሥሉስ፡ ቅዱስ፡ አአትብ፡ የማንየ፡በመለኮተ፡ ሥሉስ፡ ቅዱስ፡ . . . (continued on fol.15v) ከመ፡ ኢትቅርቡኒ፡ ሰይጣናት፡ መናፍስተ፡ርኩሳን፡ . . . እሰድግ፡ ለአብ፡ ወወልድ፡ ወመንፈስ፡ቅዱስ፡ ለዘ፩፫፡Contents: Included in the reading for Tuesday: fols. 24r-v: A miracle of the Trinity: how a man of Palestine madebeer (mǝzr) for a commemorative feast (täzkar) for theTrinity and how he expelled many demons from the beer(mǝzr) and showed them to the people

fols. 25r - 32r:Title: Reading for Wednesday (zä-Räbu‛)Incipit: በስመ፡ አብ፡ . . . ኅቡራነ፡ ህልዋን፡ ሥሉስ፡በተገጽዎ፡ አብ፡ ወወልድ፡ ወመንፈስ፡ ቅዱስ፡በጽማሬ፡ ሥሉስ፡ በሥላሴ፡ ጽሙር፡Contents: Included in the reading for Wednesday: fols.31r-32r: A miracle of the Trinity: how a governor ofPalestine ordered his army to make a commemorativefeast (täzkar) for the Trinity, if they wished to live in hiscountry

fols. 32v - 41v:Title: Reading for Thursday (zä-Ḥamus)

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Incipit: በስመ፡ አብ፡ . . . በሥላሴ፡ አብ፡ ግጽው፡ዋሕድ፡ አምላክ፡ ፫አዕማደ፡ ብርሃን፡ ፩አምጣኖሙ፡ወ፩ስኖሙ፡ ፫መባርቅት፡ ወ፩ንጥረ፡ መለኮት፡ . . .Contents: Included in the reading for Thursday: fols.40v-41v: A miracle of the Trinity: how those whocelebrate the feast of the Trinity are taken to the seat ofglory and crowned

fols. 42r - 52v:Title: Reading for Friday (zä-‛Arb)Incipit: በስመ፡ አብ፡ . . . ዓይን፡ (Sic) ልሳን፡ ወዓይ፡ከናፍር፡ ዘይክል፡ ነቢበ፡ ግብሩ፡ ለሥላሴ፡Contents: Included in the reading for Friday: fols.45v-51r: A glorification (sǝbḥat) hymn to the Trinity;fols. 51r-52v: A miracle of the Trinity: how they blesswith the cross those who read the book of the Trinityand cleanse their sins, and how they defend them fromthe enemy if they inscribe the name of the Trinity ontheir faces

fols. 53r - 61r:Title: Reading for Saturday (zä-Qädamit)Incipit: በስመ፡ አብ፡ . . . ሰላም፡ ለፍቅረ፡ መለኮት፡በትስብዕቱ፡ ዘጾመ፡ እንበይነ፡ ዚአሁ፡ አርአያሁ፡ከመ፡ የሀበነ፡ ሰላመ፡Contents: Included in the reading for Saturday: fols.53r-56v: A salutation (sälam) to the love of the Divinity;fols. 60r-61v: A miracle of the Trinity: how the voice ofthe Trinity will dominate the whole universe

fols. 61v - 69v:Title: Reading for Sunday (zä-Ǝḫud)Incipit: በስመ፡ አብ፡ . . . አኃሥሥ፡ ጽድቀ፡እምኀቤከ፡ ኦቀመረ፡ ጽድቅ፡ አኃሥሥ፡ ጥበበ፡እምኔከ፡ ኦሙዳየ፡ ጥበብ፡ ኦሥሉስ፡ ቅዱስ፡Contents: Included in the reading for Sunday: fols.67v-69v: A miracle of the Trinity: how they spoke andordered the Keeping of the Feast of the Trinity as theannual feast of Easter, and how the faithful obeyed

fols. 70r - 78r:Title: Concluding prayer (Tämaḫṣ́änku)

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Incipit: በስመ፡ አብ፡ . . . ተማኅፀንኩ፡ ብክሙ፡ አብ፡ወወልድ፡ ወመንፈስ፡ ቅዱስ፡ በከመ፡ አተውክሙ፡ቤተ፡ አብርሃም፡ ከማሁ፡ አዕትውኒ፡ ውስተ፡መንበርክሙ። ተማኅፀንኩ፡

Decoration fol. 1r:Title: Knotwork headpieceForm: HeadpieceText: Theology of the Trinity: IntroductionComment: This is a later addition.

fol. 6r:Title: Winged knotForm: Marginal decorationText: Theology of the Trinity: Reading for MondayComment: This is a later addition.

Binding The binding is original.

Bound between two plain wooden boards, open spine;housed in a mahdar double leather case with strap

Provenance Gäbrä Mika’el, mid twentieth century, ownershipinscriptions on fols. 21v, 52v, and passim

Gabra Mika'el Wubnah, possibly different from above andthird owner, inscription on fol. 71v

Acquisition Museum purchase, 1976

Bibliography Holbert, Kelly, ed. Ethiopian Art: The Walters Art Museum.Baltimore: Trustees of the Walters Art Gallery, 2001.

Haile, Getatchew and William F. Macomber. A Catalogueof Ethiopian Manuscripts Microfilmed for the EthiopianManuscript Microfilm Library, Addis Ababa and for the HillMonastic Manuscript Library, Collegeville. Vol. V: ProjectNumbers 1501-2000. Collegeville, Minnesota: 1981, p. 392.See this for Täklä Maryam.

Lifchitz, Débora. Textes éthiopiens magico-religieux,Université de Paris. Travaux et memoires de l'Institut

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d'Ethnologie, no. 38 (1940), pp. 216-217. See this forReading for Monday.

Contributors Principal cataloger: Getatchew Haile, .Cataloger: Herbert, LynleyConservators: Owen, Linda; Quandt, AbigailContributors: Bockrath, Diane; Emery, Doug; Isaac,Ephraim; Noel, William; Pizzinato, Riccardo; Tabritha,Ariel; Toth, Michael B.

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This document is a digital facsimile of a manuscript belonging to the Walters Art Museum, inBaltimore, Maryland, in the United States. It is one of a number of manuscripts that have beendigitized as part of a project generously funded by the National Endowment for the Humanities,and by an anonymous donor to the Walters Art Museum. More details about the manuscripts atthe Walters can be found by visiting The Walters Art Museum's website www.thewalters.org. Forfurther information about this book, and online resources for Walters manuscripts, please contactus through the Walters Website by email, and ask for your message to be directed to the Departmentof Manuscripts.

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http://creativecommons.org/licenses/by-nc-sa/3.0/legalcodePublished 2009

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