hui-a-tau for te ropu whakahau - whakatane 2013

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Hui-a-tau 2013 Whakatāne

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The annual hui-a-tau for Te Ropu Whakahau in Whakatane 2013

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Page 1: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

Hui-a-tau 2013 Whakatāne

Page 2: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

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The Kauapapa for 2013 Hui-a-tau is:

TRW Hui 2013 / Whakatāne

Mātauranga ki tai, mātauranga ki uta Mātauranga exists in every place from sea to land Mataatua tāwharautia Te Rōpū Whakahau Mataatua shelter Te Rōpū Whakahau in Mātauranga

Information is all around us and we all learn in many different ways; visually, audio, reading and writing (literacy) and kinaesthetic. The aim of this Hui is to embrace, encourage, empower and celebrate our many ways of learning.

Pouroto Ngaropo (Ngāti Awa)–Our guide for the ‘Hāerenga ki nga rohe o Ngāti Awa.’

Page 3: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

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Ngāti Awa Marae / Rohe

Hui TRW 2013 / Whakatāne

Page 4: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

TRW Hui 2013 / Whakatāne

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Mataatua Wharenui

Page 5: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

TRW Hui 2013 / Whakatāne

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The House that came home

Opened in 1875

Dedicated to Queen Victoria, by the people of Ngati Awa

In 1879 exhibited in the British Empire Exhibition in Sydney, Australia

Taken to London it was visited by King George V and Queen Mary

Returned to NZ in 1925 as part of the South Seas Exhibition

Spent 71 years at the Otago Museum

1996 Waitangi Tribunal Special Deed of Settlement saw Mātaatua return to Ngāti Awa

15 years to restore Mātaatua to its former glory

Page 6: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

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The Oral Tradition

TRW Hui 2013 / Whakatāne

Knowledge through the oral tradition – story telling

Joe Harawira (Ngāti Maniapoto, Ngāti Te Rangi, Ngāti Awa)

Māori have grown up with Storytelling

Handed down stories have given us an insight into our ancestors world and their time

Our stories are regarded as myth/s

A Māori world view does not fit this construct of myth/s

Joe refers to storytelling as TRUTHS, my truths, your truths and our truths.

Page 7: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

Hui TRW 2013 / Whakatāne

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The Bay of Plenty

Moutuhorā

(Whale Island)

Whakatāne

Waimana

Tuapou Marae (Tuapou)

Page 8: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

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Moutuhorā – Whale Island

Hui TRW 2013 / Whakatāne

Exercising Kaitiakitanga: What is Kaitiakitanga? Who can be a Kaitiaki?

Te Tapatoru ā Toi is a new approach to bicultural partnership in the management of Moutohorā Wildlife Management Reserve and Ōhope and Tauwhare Pā scenic reserves.

Co-managed with DOC

Regeneration of ground cover and forest

Regeneration of petrel population Pest eradication No landing on the Island without a permit

White Island Tours – locally owned and operated Phillip John Hohapata-Oke

Page 9: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

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Tūhoe Nation

Hui TRW 2013 / Whakatāne

Consolidation of Tūhoe Assets

Tūhoe Te Uru Taumatua

Te Kotahi a Tūhoe

Tūhoe Waikaremoana Māori Trust Board

Tūhoe fisheries Charitable Trust = One Entity Tūhoe Te Uru Taumatua

The Office is concerned with : Economic Growth Investment Support Subsidiary Support Business Operations

Page 10: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

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Tūhoe Nation Cont.

Hui TRW 2013 / Whakatāne

A look at an Iwi entity

How Tūhoe is structured matters to what gets done within and amongst the iwi

The structure is used to make strategic investments & decisions on a collective, region-wide basis

It gives the decision makers an ability to solve larger and longer term challenges effectively

It affects the access that people have with their iwi organisation, and the types of services and benefits that are being provided

It consolidates iwi action

A new structure

Tūhoe – Te Uru Taumatua  Waimana Kaaku – Te Waimana Ōnukurangi / Natural Resources

Te Komiti o Runga - Rūātoki Whairawa / Assets  Tūhoe Manawarū – Ruatāhuna Anamata / Futures Iwi / People  Waikaremoana – Waikaremoana Ohanga / Subsidiaries

Page 11: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

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Tuapou marae – Rua Kenana

Hui TRW 2013 / Whakatāne

Māori prophet / faith healer / land rights activist

Born at Maungapohatu

Had a vision, became the new Messiah (Prophet)

Created a new system of landownership

and land usage

Began a community at Maungapohatu Built a circular council house called

Hiona (Zion)

Rua was a pacifist

Rua had 12 wives

Summoned to appear in court for selling illegal alcohol

Police shoot two Māori dead at Maungapohatu – one was Rua’s son

Arrested and sentenced to 1 year hard

labour and 18 months imprisonment

Arrived back at Maungapohatu 1918

Community was in decline and by the 1930s Rua moved down from the mountain

Moved to Matahi – in the Eastern Bay of Plenty (Tuapou Marae) Died 1937

The Tohunga Suppression Act of 1907 came into being because of Rua Kenana but was never used against him and was repealed in 1962

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Whirimako Black MNZM

Hui TRW 2013 / Whakatāne

Knowledge through waiata

Performs mainly in Te Reo Māori Uses traditional Māori language

forms and collaborates using taonga pūoro

She has produced 8 solo albums

Taonga pūoro

Born in Whakatāne, Whirimako is of Ngāti Tuhoe, Ngāti Tuwharetoa, Ngāti Ranginui, Kahungunu, Te Whakatohea, Te Whanau-a-Apanui, Te Arawa, and Ngāti Awa descent.

Awards include Best Māori Album and Best Jazz Album at the NZ Music Awards and a coveted Silver Scroll award in song writing for Best Māori Composition and the Order of Merit (2006) for services to Māori music

Page 13: Hui-a-Tau for Te Ropu Whakahau - Whakatane 2013

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Professor Wiremu Doherty

Hui TRW 2013 / Whakatāne

Mātauranga Māori: Ranga Framework

The Ranga Framework explores the relationship between mātauranga-a-iwi (Māori identity), mātauranga Māori (Māori knowledge) and kaupapa Māori theory.

The Ranga Framework has 4 components

The first component is Non – Māori knowledge (Western Knowledge)

The second component is Kaupapa Māori theory (Knowledge that validates a Māori World view)

The third component is Mātauranga Māori, the generic forms of Māori knowledge, principles and values (Public Māori, Private Tūhoe)

The last component is a Iwi knowledge world view, incorporated in the rohe and landscape (Traditional Indigenous Knowledge, at a local level)

In the Ranga Framework, each tribe has its own version of knowledge – mātauranga-a-iwi. The interaction of each tribe with its local environment shapes its language, expressions and epistemology.

The Ranga framework explains the relationships that exist between the three concepts Mātauranga Māori, Mātauranga-a-iwi and kaupapa Māori theory and ‘generic knowledge’

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Ranga Framework

Hui TRW 2013 / Whakatāne

Mātauranga Māori - Learning styles

Rangatahi - Youth Rangahau –Research Mātauranga – Knowledge Rangatira – Leader or Chief

The aim of the Ranga model is to move learners to the next stage of learning

By exposing the Rangatahi or Māori to

different forms of knowledge we can expand their world view.

As the rangatahi go through the different stages of the Ranga Framework , their learning stops becoming one-dimensional and becomes a powerful learning tool and which embraces Māori and Tribal concepts

Tribal knowledge has become a vital starting point for Māori Learners to engage with other forms of knowledge.

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Te Rōpū Whakahau

TRW Hui 2013 / Whakatāne

Information and knowledge is all around us

The Tumuaki and the Māori oral historian from the Alexander Turnbull Library were interviewed by Te Karere on Wednesday April 10th 2013

http://www.youtube.com/watch?v=ueqLMZLb9_M&list=PLMsHe5vD8mXNHy3iVx8Q8U29pzwU5yiJ9

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Sources I have used

TRW Hui 2013 / Whakatāne

Joe Harawira: http://www.kiwisforkiwi.org/what-we-do/who-are-kiwis-for-kiwi/kiwi-recovery-group/

Pouroto Ngaropo: http://voices2013.kawaipurapura.co.nz/wordpress/presenters-wisdom-keepers/pouroto-ngaropo-portrait/

Mataatua image: http://www.momentumstudios.co.nz/blog/

Te Whare o Toroa Marae: http://www.ngatiawa.iwi.nz/cms/view/ng%C4%81-hapu-%C5%8D-ng%C4%81ti-awa.aspx

Phillip John Hohapata-Oke: http://www.elections2010.co.nz/2010/candidates/phillip-hohapata-oke

Moutohorā Image: http://www.whakatane.info/business/dolphin-whale-island-tours

New Tūhoe logo: http://www.tuhoestore.co.nz/ Tūhoe information: http://

www.ngaituhoe.iwi.nz/About/TheOrganisationalStructure.aspx

Ngāti Awa marae / rohe: http://www.ngatiawa.iwi.nz/cms/view/ng%C4%81-marae-o-ng%C4%81ti-awa.aspx

Te Karere YouTube clip: http://www.youtube.com/watch?v=ueqLMZLb9_M&list=PLMsHe5vD8mXNHy3iVx8Q8U29pzwU5yiJ9

Rua Kenana: http://en.wikipedia.org/wiki/Rua_Kenana

Tohunga Suppression Act 1907: http://en.wikipedia.org/wiki/Tohunga_Suppression_Act_1907

Whirimako Black: http://en.wikipedia.org/wiki/Whirimako_Black

Tāonga Pūoro: http://www.tekaraka.co.nz/Blog/issue-48/inside-48/taonga-revival

Whirimako Black: http://www.whirimako.org/wordpress/about/

Silver scroll awards: http://www.musicnz.co.nz/apra-silver-scroll-awards-music-awards/

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Sources Cont.

Hui TRW 2013 / Whakatāne

Professor Wiremu Doherty: http://www.wananga.ac.nz/about-us/Staff%20Profiles/Pages/Professor%20Wiremu%20Doherty.aspx

Ranga Framework: http://www.literacyandnumeracyforadults.com/resources/356353

Te Karere 10th April 2013 YouTube: http://www.youtube.com/watch?v=ueqLMZLb9_M&list=PLMsHe5vD8mXNHy3iVx8Q8U29pzwU5yiJ9

Wairaka mare: http://www.wairaka.maori.nz/

Mataatua Canoe

Mataatua Canoe: http://farm2.staticflickr.com/1092/909804332_b0bd25b804.jpg

Muriwai's cave: http://www.teara.govt.nz/en/photograph/5679/muriwais-cave

Mataatua marae: http://maorilifestyles.blogspot.co.nz/2011/08/house-that-came-home.html

Muriwai’s cave