the
Timaeus,
a
Republic,
is
by
an
his
dramas.*
Socrates
tells
phasis
are
those
which
prefigure
the
reasoning is
differently presented
Lysias,
B.C.), Kock,
instituted circa 411
Paiania,''
Cleitophon,'*
and
conspicuous
sacrifice
and
a
prefiguring
sophist
257 b).
or
Cephalus
with
b). The family
Or.
positive
and
cardinal
virtues,
all
of
Plato's
mind
to restate a satirized
and controverted doctrine in
prefers to
put the
strongest statement
any
contemporary
coherently, as
critics. They
There is
curiously
never really
deduces his
seem
to
some
modern
postulates
for
the
short
application to
Jowett
with
more
special
Plato is
reader
but
is
not
"
class, who
Unity
of
Plato's
Thought,
pp.
15-16,
is
inherently
strains
every
nerve
to
prove
*
(449
appearance
of
confusion
an
enum-
eration
perfect
student,
the
styles
(504
duct
of
in
a
Science,"
original problem.
basis of the
general
design.
But
its
chief
service
is
that
it
in
the
twenty-second
and
prepare
us
of
Arminius
(614
b),
the
shall
we
hold
imaginaire
(406-
407) ;
of a society
Helen
(586
B-c)
and the
were doubtless
not,
except
dra-
p.
322 :
des
ersten
by
the
grace
of
God in corrupt states,* the only hope for mankind is in
a
(473
The larger
occupied
repeatedly
extent an
history.*
Politics is
disputable, and
for
ment.
plete and
habitant
was
agora, gymnasium,
assembly, theatre,
and temple-
interaction upon
the
absence
ditions.
But
though
we
for it,
the necessity
save the
spirit, the
litera-
higher
and
astron-
more may be read
(2)
as
and edu-
cation cast
which
thev
and
heightened
by
the
exigencies
about justice.
composition
value
even
though
realized
in
experience.
heaven for
best
education,
whatever
wedded
and
ethical
criti-
"
Renan,
Pater,
Emerson,
to
hostile or
reading
in
Parliament,
presented to
Lans
Plato
warns
us
that
mented
But
from
421
A
that
 
emotion
and
the
the
intelligent
few
by
"
of
wives,
which
is
further,
refutations
and
the
denunciations
of
Quincey and
remark
that
guardians would die in infancy,
or to
inquire too
curiously into
the risks
philosophy
is
hard-headed cynical
New
England
and
Virginia,
and
which
is
startling,
a
vast
after
the
annee
terrible,
or,
absit
by treaties
the cult
of inefficiency
democracy.
mean
little
time,
his mood, in-
this personal mood
offices
that
would
his
Age,
Professor
the
practical
politician
or
saved.
He
resem-
bles
a
of
dust
and
sleet
from
the
world,
and
others,
Plato
wistfully
adds,
in
a
the politics
he
cynical
Lucian
have
taken
refuge
in
hundred
years
by
remedy
is
heir
so
long
as
our
guiding
principle
And find-
procure
through
just
and
men.
Plato
and idealists,
is
really
the
highest
and
severest
power held
and
they
only,
seen
Think
you
(Rep.
500)
hints
is
or
convenience
reasons.
That
is
all
Plato to-day is a
game that is played
new
text
to-day
suggestion, Jjs
ov
which
he
thinks
are too
trifling for
163
d
any of
C.'s
8ia
To{!
Of
the
others
the
most
important
Tou
argument
ofthe
Kal
rjfiLv
TraiSia
€v6v^
and
ypavcrl
Kal
—pea-fSvTepots
yiyofxivoL^
irony.
500
A.
In
aAA' o'lar (recorded,
the text),
or
footnotes
text
is
Paris,
1915).
{Kleine
Schriften,
Edition
of
Plato's
Republic
to
Maurice i
to
be
Parisinus
moment
when
he
began
searching
for
justice,
a
thing
that, my friend.
rt,
rov
cSv
eyw
aTrecTTov,
toutcov
€(f)-q
6
FXavKcov
such
an answer
to
even,
do
you
mean
alike,
do
appears
we
don't
one—
what
penalty
does
know.
That
suffer."
ov
(f)avXov;
338
aAAa
ae
Si]
fxaXXov
(f)f]g
dXXovs.
XII.
Wlttovtos
Be
first
place
he
did
as an answer
rest of
to
our
question.
But
he
demurred
BSe-
714,
that
the
interest,
that
is,
to
keep
itself
in
sions
46
' in
the
most
detrimental
sense."
that is
c. To
KoXdl,ovaLV
cos
yLTj,
the same
just
is
true,
is
clear.*
govern-
ment
it is
it to be the
profess
to
know,^
we
must
stronger
but
d. Ale. I.
passage and
rore,
d>
ao(f)a)TaT€
Qpaavfiaxe,
VTToXa^cov.
Kat tl,
cu/xoAd-
yrjaev
av
evioTe
tovs
witness
admission
of
to
52
rov Kp^iTTOvos ^vp,-
tou €^ap,apTd-
vovTa, orav
c^apapTavr]
dp^ovras (hpLoXoyeis
/cat
d
avTOv,
Xoyov,
to amend
from
him
i.
en
elle-meme
le medecin." Lucian, De Parasilo
54,parodies this
way of
speaking, then,
what is
for the
now telhng
to
act
precise
D
eariv
r^
vavTrjs;
Navrcvv
apxoiv.
vavrcju
to
Charm. 153
moneymaker, an
of
its
(his)
own
function.
service,
by
shift from the statement
interest save
(342
a-b).
The
by
hypothesis
is
the
something else,
is
defective
and
for which
would be
a correct
of
for
these
very
ends
—does
there
ouSet?, Ka9
vavrcjv
elvai
re
/cat
rroLel
a
TTOtet
(true) politics
rephed.
ruler consider
debate
it
seriously.
employs The
Thras)Tiiachus,
instead
of
you
them
with
man's attitude towards
day than the
and
Ruskin,
ought
Heracleid.
1-5,
and
Isocrates'
protest
(viii.
32).
^rjfXLa,
avrots VTTrjpeTelv
vvv
817
eXeyov,
344
Tov
fxeydXa
bvvdfxevov
irXeoveKTelv.
fidXXov
B
aAAo.
xii. 145,
the state,
just speaking
of, the
man who
you wish
to judge
belongs
fxrjv
eiaaav
ye
avTOv
vo) ep^et?
entire injustice.
on a sufficiently large scale
is a stronger, freer,
the
stronger
that
company
that
he
should
depart
Do
you
think
*
involved
in
all
this
492 c, 500
'
hinder it
for
you ?
Shall
dAA ov
a
banqueter
about
to
than how
*
pay, which implies
those
whom
they
rule
of
the
slave
a
8.
The
new
point
to
take
tl Kal
e(f)r].
OLTTO
Tov
TTpoaxpTJcrdaL
Tjj
*
the
examples
of
for
pilot
I
call wage-
benefit derived
common
imrdrrei,
ro
<x)v
rrjv 8e
if we
are to
a
house
but
the
fee-earning
art
and enjoins
commands
accord-
79
eveKa
ideXovaiv
to dp)(etv levai
pcfidx^jrov
be ruled by worse
Democ.
fr.
'
men for the sake
service
of
nor
not
await
compulsion
is
It is
from fear
of this,
may
ven-
ture
be a
with power
is the
person most
SiKaiov,
ov
ovv
now
do
you
choose,
Glaucon
just man
"
forthwith
be
in set
speeches and
avTolv /caAei?, to 8e
*H /cat
dXXd
character) but
startled by
the paradox
iroXfirjaas
delvai.
^AXrjdecrraTa,
juevTOi,
Tjv
8'
iy(x),
affirmation that injustice
This
the opposite
justice
conventional
are
going
to
and strong and
that we were
"
he
replied.
out
I absolutely believe
that you are
about the
dv
ioiKevat;
the wise
and good.
practical logic
I said,
is
good,
therefore
The
conclusion
is
acjipova;
Tov
fxev
fjLOVcrtKov
Se
tarpi-Kov;
ou;^
Xeyeiv,
Kal
ov
ravrd
tco
opoLco
a,
idea required
in the
the
or outdo him ?
"
say
that
the
ignoramus."
turned out"
on our
but
finally
nods
an
ironical
assent
to
everything
that
Socrates
do
for
"
as
before,,
injustice
I
is
a
more
than
justice.!
o
will
chiefly
whether
theory.
95
rj
ttoXlv
r)
crTpaTOTreSov
t]
"
: do
army, or bandits , or thieves, or any other group that
attempted any action in
if
KroU
v.
11,
inquires
whether
a
its force
he
said.
offend
Cf.
Democ.
fr.
exdpcv
the greatest
817
/cat
ovs"
dXr]d€s
ivrjv
p,ev
ovv
/cat
vvv,
ojs
ye
/xot
So/cei,
e^
cSi'
of Athens if
on
The
virtue
performance
of
100
unjust,
but
injustice
only
half
corrupted"
by
has
a
specific
work
b
and
Cratyl.
Phaedr. 246 b.
So/cet
ooi
elvai
eKaaro),
Nat. Ovkovv kol
ov)( ovrw; Ovrco.
avrcbv
oiKeiav
dper-qv,
a
to
be
Avith
it
or
best
with
it
"
"
better
appre-
hend
better
own
proper
excellence
and
^fjv;
i/ivxyjs
re
"
will
do
their
work
which
anything else than
an
excellence
or
virtue
of
its
excellence
or
virtue
ill
happy, and
eartV,
as gluttons
along
and
taste
it
before
\-irtue
Xen. Mem. iv.
Laches
up the
itself
is
the
to
persuade
us
that
"
the
point
of
by
Se;
ToiavTO. ttov
Kal 6
dXXos ;\;pi7/x.aTiCT/xds';
S-q;
'Er
TTOtcp,
e(f)r],
tovtcov
otl
only
good
under
which
generally ?
For
of
them
we
would
do
you
but
that
in
I,
it
seems
to
not yet
elsewhere Plato ex-
irr-
C
avavecoaofiai
top
Qpaavfia-xov
aKovres
iTTLT-qSevovatv
ws
avayKalov
aAA'
ovx
cos
ayadov
rpiTOv
Se
-qv
E
S'
iyo)'
rrepl
Thrasymachus
and
Callicles
was
widespread
in
Greece.
Cf.
112
reluctantly,
regarding
it
get
that
from
dispraise
of
8e a8t/cet(T^at
TO
o-treAeit' ^vvdeaOai
dAAi^Aot?
/xt^t'
rj
to expound the
the
are
WTonged
by
one
another
and
determine
that
to
make
of covenants
between men,
good, but as
with anybody
Beardslee, T/w Use
715 a
337 D,
Gorg. 483
oTpeif/aL
Sea/xcov
Xveiv
ovaTivas
fancy.
Cf.
also
the
ff.
US
sat there
it chanced
when
he
turned
the
might
with
impunity
take
what
he
wished
even
from
the
market-
place,
and
enter
other
man,
but
both
tyrant
Cf.
infra
fjirjhev
vrore
that
no
to
in
lay his hands
though
they
would
of
suffering
injustice.
IV.
"But
or
of
his
justice
from
the
just,
but
is
ideXovra.
to Sok€lv.
rest of the
name."
perfect injustice
j
ustice
we must
misdeeds
and
his
provision
of
friends
case
whether
he
is
just for justice' sake or for the sake of the
gifts
no
repute
of
put
Xeyeiv
Kara
rov
dhiKOV.
may
pass
judgement
which
happier."
V.
"Bless
were
a
statue
becomes
endure the
will
be
crucified,*'
and
so
will
And
the
saying
of
Aeschylus'*
was,
it
seems,
shrewd,
first
office
transactions
advantage
and
profit
for
SlKaLOV.
ovroi
(fiaoLv,
d)
ILcoKpares,
Trapd
8 eyd),
"
supra 331 b,
^
expect
the
life
that
said,
opposite
party,
dispraise
injustice,
'
on
their
mid-trunks,
and
yields
him
teeming
with
fishes.
And
Musaeus
and
his
executed
in
in the
they still
re Xoyoi
/cat dperrjs
davpLaaLcoraTOL Xeyovrai,
d>s
dpa /cat
iyyvdi
vaUf
Trjs
punishment
of
kinds of
priests
and
make
them
believe
that
they
by
means
of
sacrifices
and
incantations
;
which
primarily
Atarot
means
us from
evils in
in accept-
ing the
appetites of his
of moral philosophy."
7TapacrK€vauap.€va)
TTeiaop^ev, rd
*
to this
a front
thing
facile,
we
to lying hi
dvreov
366
pedigrees
profits of
win
those
profits,
and,
by
our un-
prefer
justice
Sicily,
C
avmrjv
eXeyeTO
of any
consent to
know
than he
starting-point of this
entire plea of
of
present day,
by
its
own
the
this way
youth
up
141
Qpaavfxaxos
jxaXXov
the
false,
we
shall
are
praising
but
is
the
of the
which
are
hearing,
intelligence,
XavOdvrj
eav
rov
re
VXavKcovos
vpieripov
rpovov,
rewards
of
in
argument
but
show
us
what
it
is
that
each
inherently
does
said:
"It
was
ex-
cellently
the
admirer
firj
C
ov8*
OCTLOV
7)
dvBpos
evos,
the
nature
of
each
and
that
these
same
letters
godsend,
I
fancy,
to
be
allowed
to
xp'^^o-i-
e77t;^etp7jcrat
ap)(r]V
TOV
8'
ov
80/cet
aoi;
comes
to give this
these
shall the farmer,
and spend
employ
o\\ti affairs
that
what
follows
avxvov
avro
might have
UXeiovcov
St]
yeoipyCi)v
from
not
taking
from
quality and
quantity meet
on
by
sea,
products
of
CTrt
rds
TroAet?
ifjLTTopovs
Ildvu
fxev
icTKefifieda;
372
'Eyco
fiev,
€(f)r),
/cat
VTroS'ijixara,
/cat
olKoSo/Jt-ricrdpievoi
oiKias,
depovs
jJiev
rd
rroXXd
yv/xvoi
bodies
They
must
wait
exchange
epers
in
shopkeepers
agora, serve us-
in buying and
selling, while we
the use
price wages,
"
be found
"
;
themselves
and
fMal^as
riva Trapa-
^aXXSfJi^voi
rov oLVov,
eaTe(f>avcoijLevoL
Kal vpLVovvres
eifjrjp^ara,
eip-qaovraL' Kal
rpay-qp-ard ttov
vyieiag,
wg
elKog,
yrjpaiol
sense.
"
have
now
Glaucon,
Plato
expresses
with
humorous
For acorns
eXrjXvda[jL€v,
a ou/cert
olov ot
^
But
apart
from
this,
the
item
Aristophanic
•
But
a
fevered
state,
some, it appears,
;
other
mjTrh
and
incense
similar
adorimients,
must
? For
that
healthy
with figures
and colours
rov
UoXep.'qaopiev
provision.
Cf.
infra
need
tutors,
nurses
wet
to
be
eaten,
shall
"
"
to have enough
200 or 300 years
swine.
on
TToXefiov
av
yeveaiv
tto-
374
Srj
re^^vLK'q
cause
Assisi,
as
a
permanent,
unalterable
fact
to
be
provided
affirm that we
the
work
of
many
arts
well."
business of
is an
militarism
love
of
money.
"
"
fresh
illustrations
"
to
occupation,
for
which
whether
the
right
accomplishment
of
other
instrument
of
war
require
greatest
science
and
training."
*
ttov Sei
are able, to
taken
upon
our-
selves.
But
far as
between the
must
be
of
high
spirit."
their
friends
169
€(f)r].
ctti-
aKeifjdfjLcvos
rd
efnrpoadev,
the
gentle
nature."
what
sight of the
to
spirited,
the
further
which
he
uses
to
illustrate
it.
171
.
du monde plus
failure
to
you,''
can
the
love
of
learning
and
ignorance
be the
tva jxrj iwjxev iKavov
Ma
Ata,
riv
8'
acofiaai
yvfMvaarcKTJ
, r]
8'
67rt
^vxfi
pLovaiKiq.
hurry of
business and
guardians par
\y
it
"
of both, but first
it is
to
listen
to
any
chance
stories
fashioned
by
have a like
/cat
rrddrj
vtto
rod
vleos,
oi58'
deojv ol
XeyeLv.
OvSe
the Samuel
a
commonplace.
Cf.
Schmidt,
Dei, ii.
into the
are
the
tales,
what
could
myth,
617
e:
alria
eXofievov
debi
dvainos.
The idea, elabor-
ated in Cleanthes' hymn to Zeus, may be traced back to the
speech of the
culpa."
but for mankind
nof
the
cause."
For
good
of Zeus
evil
Laws
than
XeKreov,
cog
6
puev
B
deos
hpcov ravra
explicitly
say
contest
of
the
gods
for
to
say
that
these
woes
was
God,
is
to say
rov
deov
otet
ovk dvdyKrj,
chap, xix
broadly to the
the Sophist
32,
188
we
must
con-
for this
''
us to
the
Eleatic
argument
that
motion,
qualitative
change
and
aAAoiot;
A'qXov,
C
'AvdyKT],
dech edeXeiv
avTov dAAotow,
«
190
it
the
best
state
by
nature
or
art
or
least of
surely
will
or
excellence."
them
being
/cat
TTavTohaTToZs
IvSaXXofievoc,
tva
eavrcjjv
ipevBeadat
not
tell.
the
children."
fancy
that
they
the
rovro
cos
dXrjdcbs
ifjevSos
KaXoZro,
rols
Xoyois
jxi-
Of
Preface.
For
iv
Xoyo),
of
in
God."
He ?
the
folly
or
madness
word, and
signs in
of
heaven's
blessings.
[xeX-
Xovacv
rjfjLiv
ol
cjivXaKes
TrXeiarov otov
son.
When
him
for
the
education
of
the
far as
as
canons
TTOirjaat
B
TjKLara
av
•yeveaOai
dvSpelov,
davdrov
evil
cf.
Apology,
in
fine,
200
is the
hear
not
extend
for
itself
looking
blankly
king over
all the
dead who
the
dream.
The
a.
203
soul,*
and
falls from
the
suitors
sJain
by
Odysseus.
Cf.
Trap^X^'"'
require
in
speech
and
in
verse
friend
he
also
is,
death
is
388
as,
Lying
then
and
weeping
and
manner
Priam/
near
kinsman
of
the
gods,
sorrow
the
bravest,"
and
if
man whose
spirit
is
grieving
within
me,'
and
anything of that
a
lament."
"
us, in
convinces
us
with
laughter un-
Diog.
Aoyou
389
KparovfjLevovs
vtto
yeXcoTOs
dv
Tt?
TTotfj,
arro-
BeKTeov,
yeXcos
fiaKapecrai
Oedlcnv,
(OS
212
anybody,
fitly
Hephaestus,
plea
ra ovra Xeyovri,
rjixlv
tols
veaviais;
Ylcos
S
oij
Eurip.
Phoen.
888,
e'/c Kprjrrjpos
^yy-
of
a
impertinences
as
saying
that
this
seems
to
him
fxvdcp'
rerXadt
his heart,
again
payment"
but
otherwise
to
refuse."
to the gifts.
"
Menelaus
iii. 365.
he
and the
same time
Zeus, attempted
v.
26,
Aristoph.
Clouds
1063,
and
my
of
Achilles
by
Cheiron <•/.
abduct
Persephone.
Theseus
was
rjpcjes
dvdpcoTTCov
t"
ovSev
yiyveadai
dhvvarov.
ITaj?
vol. xii.
make
both
as
For
to
arise
from
gods
misdeeds if
"
to
Be
peXXovTCvv;
Tt
ydp,
ecfyrj,
dXXo;
*Ap'
ovv
manner, as
Socrates explains
of men who, though
injustice if it
man's
good
and
your
own
loss
say this
we will
agree upon
when we
profitable
to
its
possessor
whether
he
does
or
be
considered
next.
So
we
narrative
that
both ?
of dramatic dialogue
of
E
XeyeL
re
d?^T]v
avrov
in
226
says
that
Chryses
and that Chryses,
narration about
that
compose
them."
rt?
dvya-
rpos
Xvrpa
pbdXiara
oe
rdjv
^aaiXeiov
dv
6t)8e
TTCos'
cf)pdaoj
Se
dvev
'Ayapepivcov
TjypLatvev
aojs
ot/caSe
394
eXdoL.
re
/cat
characters
would
do
or
say,
but
at
once
narration would
on speaking not
imitation
but
narration,
pure
and
simple.
It
a
poet :
reverent
mind
and
avail
him.
And
ha\ing
a perfect
rd
TpaycpSlag tolovtov. 'Opdorara,
tov
ix4pivr]p.aL.
shafts. It is
Pindar and
oe
Kai
TrXeioj
8'
Xoyov
eTTLTTqhevp.a.TCov
/cat
77oAAd
jiLjjLiqaeTai
avToi.
Ovhe
pirjv
paipcpSoi
into
course."
said
be
other
poets.
Cf.
Ion
D
^^uels
iafxev
rpaywSlas
avTol
whom we expect
b-c,
and
Burke,
Sublime
vol.
xl.
(1910)
pp.
185
ff.
235
e(f)7],
ots"
ye
ovhe
rifiels
oXiyov
TTporepov
SirjXdofxev
to
say,
and
another
narrative
to
some
word
except in the few-
and
fitting
himself
to
dv ^avXorepos
emxeLpijaeL
piijxeZaQaL
aTTOvhfj
re
edv rig
Xeyovri Kal ev /xta dpjxovia
—
fjieXXei
av
oiKeioiS
will
be
a
small
" "
now
mentioned
of -wind
speaking."
"
word
one
harmony
to
another.
'ASet-
[xavre,
'qSvs
or some
one of
the
man to
427 D, Phaedr.
we
everybody
discover
what
we
" '
to fit the
reader only
they
move
In
perfect
The
adaptation
that
we
are
obliged
to
accept
and similar
of
music
generally.
the
specialists'
controversy
and their
and implied
iv Trdar]
°
fallen
into
is
in the
the
of
many
strings
or
whose
Tpv(f)av
e^
adaptation of
^paxvrr^ras
Xoyov rj av
musical
expert.
Cf.
modern
experts
with
regard
to
the
precise
composite
foot,
and
some
I
said,
let
 
to
rjdos
KaTeaKevaafJbevqv
Se
by
were just
speech
character
and
the
mind.''
"
and plants
668 b.
rfj
avTcov
ifjvxfj'
rravros
disposition,
obey,
region,
may
receive
benefit
reason."
TtapaXeiTTOjxevcxiv /cat
avrov
8t'
OLKeioTTjTa
only morahty.
{Ethics
ii.
3.
2).
The
Stoics
somewhat
the
inmost
soul
"
literate
and
letter-
perfect
till
we
relation
images
of
forms
or
species
without
reason
not
familiar
to
Republic was
forms
and
all
copies
of,
or
approximations
to,
d/coAaata?
Toi
"
pleasure
than
that
associated
with
Aphrodite ?
with it ?
that
a son, for
8'
o?.
XIII.
Mera
otov
re
^eXTLOTOv
discourse on
to
be
educated
by
lovely mind.
ocean.
Cf.
avTY]
ye
rt?
pieydXa
Kal
a(f)6hpa
vocrovcTLv
Kal
tls.
182
a,
writers, like
paid to
overfeeding
and
overtraining.
the
disturbance
war."
inferred
a(f)eKT€.ov
Tojv TOLOVTOJV
(j>iXe, Tpdrrei^av
ex^i'V.
Statrav
rfj
fieXoTTOua
Ilcos
ydp
Se voaov,
/cat
hiKavLKr^
"
the
have flayed them," etc. But
cf.
Athenaeus,
i.
8-9
you
and dispensaries
great numbers
take them
Kal
alaxpas
TraiSeta?
iv
TToXet
apa
p,-^
tl
ixell,ov
aTTopia OLKeicov;
tovtov
hiKacTTrjpiois
(f)evya)v
KoXXiov /cat
dp,eivov to
8e
laTpiKrjs,
Tiv
8'
eyco,
heZadai,
The construction
is debated
accordingly as
we read
a
judges, not
Do
yourself"
"
**
fellow to
Aristo-
phanes'
abstimntla,
i.
TTaiSorpL^rjs
cov /cat
every
turn;
headaches,
dyspeptic
symptoms."
Aesculapius
to
who
gave
to
the
"
modern coddling*
medication of
himself and then
I ;
b.
Cf.
/cat
long-
evity
no
exercise
for every inflammation ; and
Bacon.
Cf.
further
Eurip.
Supp.
doting
old
age."
days.
And
this
we
absurdly
un trop
grand regime."
iXvatreXet,
Cfji';
A.rjXov,
€(f)rj.
'0
rj
8'
og,
^lor-qv,
apeTT)!/
5'
6rav
fi
fSios
to the
re Kal
Trdvrrj
e/MTToSio?*
KO-ixveiv
yap
o'Uadat
avTco
ovre
construe
smoothly,
and
many
the
established
round
avrov.
ovk
^v,
(f)TJaop.ev,
alaxpoKepS-qs,
el
8'
too, don't
you see
simples
sprinkled
thereafter
taking
to
heal
the
nonce
yevoLVTO,
voaovs'
dAA'
aTTetpov
avrrjv
veav ovaav
I said
such
"
question."
and
were not
it
"
souls and
body,
but
it
must
have
young, if
it is
to be
TrXfjatdar)
of
Theophrastus.
the
aware
of
it
who has
discern how
great an
knowledge and
not by
soul is
patterns
within
himself.
good
8e
fxrjv
ra
yvfi-
vdaia
/cat
rovs
ttovovs
Trpos
ro
the
taunt."
Cf.
Unity
of
Cf.
infra
incurable
the
state."
,
yujjivaaTLKij
fxev
8id
^iov
ofxiXijcrcDat,
[xovacKrjs
Se
fJir]
difjcovTai;
r)
(f>vXaKas
"
good
is sober
tt]?
i/jvxfjs
C 0.770
sentence as
hearing."
were
through
the
funnel
of
and
principle
of
like
iron
his
spirit,
cuts
soul
and
makes
of
himself
slight
truck
with
music
get very
412
describes
in
any
way,
is
not
other
form
of
dv
ris
TTpea^vrepovg
course
of
the
details must
It is pretty
ones among
?
"
"
prove
the
regardful
he
loved."
*
ololto
TrpoOvpua
TTOieiv,
o
8'
dv
p-q,
edeXeiv.
'ETTtTTySetot
ydp,
e(f)rj.
AoKel
Srj
p,oi
Kat av
y]yel,
aTepiOKeadai. Ovkovv /cAaTreWe?
that
when
it
and
who
choice," he
state."
belief
from
the
mind
belief."
to
be
deceived
are
unwilhngly
deprived
of
sorcery
or
by
force
fxev
pLvq-
D
arra
E
KOfiiareov
Kal
els
rjSovds
av
time,
in
^
some fear."
XX.
memory
com-
petitions
pleasures,
rd<j)0)v re
/cat
<f)uXaKajVy
to?
ev
rvTTtp,
fXTj
St'
the
and
Plafonism,
p.
223),
rest of the
while their
Plato's fancy
Bulwer-Lytton's
his
use
of
the
ring
of
Gyges
it, Menex. 237 e-
Septem
17.
Lucretius
ii.
641
f.,
engrafted or
O
our
mother,
thine
own.
ovtcjov Kal
Trpwrov
Kal
jxd-
Xiara
self-same
earth."
yet
God
in
fashioning
those
of
you
mingled
and
iron
craftsmen.
and
that
**
So sore
his
Cf.
Introd.
p.
from class to
He
can only
-^v S'
Cf.
Introd.
p.
viii.
of
his
is
born
his
com-
position
go
up
higher,
some
to
the
assistanceship,
alleging
that
any
way
of
getting
them
to
who
come
after.
apprehend your
meaning. XXII.
tradition
site
from
which
they
against
the
can
be
brought
to
believe
of
education
and
government.
Cf.
popular
belief
Sparta,
"Will
Xeyeis
oiacfiepetv
fir]
roLovrov
rjplv
not
said.
help
them
with
their
to
dogmatize.
Cf.
Meno
86
B
(f>oira)vras
avoaia
Trepi
ro
417
they
have
metal of
men nor
aTrreadai
So li\ing
city.*
But
will
be
to
being hated,**
then
even
these reasons,"
said I,
be
the
pro-
vrroXa^cov
Sl' iavTOVS,
a
Thrasymachus
(343
a,
B-c)
or
of
Solon's
critics
{cf.
he later (1325
and
the
suppression
of
all
only
the city really
irpos
TjSovrjv
epydl,e(jdaL
KeXeveiv
ttjv
yrjv,
Kal
rov<;
a'xfjpa,
e^
Sv
ttoXis
yiyverai.
aAAa
rcJov
"
right hand
this,
since,
if
we
yield,
817;
*Q.he-
ttXov-
meaning is
also
praises
of
poverty
r/.
b.
"
art,
the
work
that
he
turns
out
will
be
worse,
to
fight
two."
o eya>,
dva-
depts, vpuv Se*
OTL otet
TTpoaenrelv rroXiv
rjv S' e'ycu,
wealth."
\6rywv,
Catull.
x.
9
"id
quod
erat."
"
of those
times the
size of
means
large a
tls
(f)avXos
said,
likewise if a
superior to the
others he must
are all
rjixels
TTapaXeLTTOfxev,
said. "And,
eTriKXeiova and
dKov6vTe<r(ri.
Plato
Selections,
p.
457.
Pindar,
fluenced
by
also
Laws
700
^
from
these
issues
forth
association
with
16).
Se
817
rojt'
^u/u-
E
^oXalcov
TToXXfj,
€(f)r).
Ovkovv
o
i^
^PXV^
eXeyoixev,
TOig
rjiJierepotg
Traiarlv
iv-
vofjicorepov
evvofxiav
Std
ttjs
fXOvaiKrjs
ri
/cat
nporepov
rrjs
iroXecos
e/cetro.
^AXrjdrj
fievroL,
rd/tt/Lta
"*
in a
law-
less
imposs ble that
temper and
sets
of their elders
I
think,
be
silly
words and on
the
multiplication
^
to,
roiavra
cttl-
'AAA' OVK
d^iov,
€(f>r],
relations of
brings
our-
selves
actionable,
dirdpfynra,
a-q/jiara, Kal
ovre
(f)dpfiaKa
ovre
'
supposition
(Kleine
them
on
Pericles'
neck
on
his
death-bed.
8'
av
a(f)dg
ovrco
aocjiog
ra
fxeydXa
dyaaai
rrjs
dvSpeias
suspicion the
idealistic re-
often misunderstood by
just now saying,
badly governed forewarn
whoever
irratifying
them,
him
they
will
the very
c
and
292
D.
olofievoi
TL
TTepas
eyd)
concurs with Ayaaai,
 
others equally ignorant assure him that he is four
cubits tall
not to
suppose this
to be
the fact
such
perpetually
expecting
to
of
"
fairest and
Stob.
practice
the day.
xPV^^fxeda
i^-qyrjrfj
KaXws
y*
dSt/cta, /cat
higher
Apollo, but rises above
the
the doctrine of
the four cardinal
and the
ser^ices
any other or
procure
self,/
and
and of Polem-
present
eiTrep 6p9cbg
to
ovx
LKavoJs dv
elx^v
original
by the assump-
Cf.
536
a),
and
would
346
yourself,
admitting
that
it
KaTaSiqXov
elvai
ns
iariv
ev
^ovXevovrai.
ArjXov.
IloAAat
Se
ye
/cat
rravTO-
SaTTal
eTTLarrjfiai
ev
rfj
same
way."
think
I
clearly
and there is something
we have
well
thing,
good
counsel,*
is
a
form
of
knowledges
or
name it
offered
by
Protagoras.
Cf.
rrjv
evrt-
arrjfji'qv
ri
by
us
residing
in
of
its
relations
or
government
full
sense
and
takes
"
ay6pov
aKovofiev
TOiav
avTTjv
etvai •^
roLav.
8e e'Aeyoi'
80/cet
ofxoiov
brave."
war
those
which
bravery ?
you said,"
bravery."
'
and
pleasures
and
does
not
expel
34 a,
Plato
generalizes
courage
/cat
Trepl
heivdiv
/cat
irepl
is likened
to the
fis
to dye wool
dip it
other things
avrGiv tovtcov dvev
'
we
seeking this
'
*
Cf.
Unity
of
Plato's
to
go
on
subject to
expres-
sions."
appears
to
me
to
be
that
means
as perhaps there is.
A.J.P.
vol.
xiiL
pp.
fxaXtara dv
Tcjv
iXevOepcov
Xeyofieviov
iv
rols
Cf.
of
?
"^
?
"
"
but it
extends literally
through the
entire gamut
(c/. supra
is noteworthy.
the object
of aw-
grows more
frequent in
by Cicero,
so placed
^
of superiority
is indifferent.
.
. .
€(f)r),
^wSo/cet.
Etev,
"^v
orj Aoittov
/cartSetv, idv
ipiov.
Uoirjaoj
raura,
dAAa
p,6vov,
rj
8'
tinguished
for
hand.
Cf.
Unity
of
"
"
^
and
more
idiomaticai.
Cf.
Terence's
"benigno
cf.
376
a.
midC'S proposed
said he.
one social
from ourselves"
if
taken
long-sought justice.
Kal
avSpeta?
Kal
convictions produced
intelligence
that
resides
in
the
as one
seems
infra
495
 
avrfj
to.
St/ca^eiv;
djX(f>6-
Tepa TTpaTTeiv,
principle
of
everyone
and
guardians,
for
which
taken the
'
era
citizen classes
pears, or cherries
honours
or
when
the
same
man
too
believe
it
quite
fixedly,*
ivl
the
reward
is
contained justice
city,
and
so
we
constructed
to
methodical and we
over-elaboration
analogy
between
tripartite
and
an
it is called the
but
will
thought
in it
thus
to this
it includes the whole
and so
that the definitions
of the fourth
by
"
it
as
in the longer
contradictions
said I,
heights beyond.
laws and
Plato illustrates the commonplace
fidXicrr*
eariv.
Cf.
tions
of
Kara
ravTov
ye
law of
take it,
part
in
motion.
Is
not
that
so?"
roiavras
rejected at the cost
*
said
he.
unlike
Prodicus,
Plato
9.
herself,
or
the
actions or
that
the
soul
rejection
desires constitute
most
consistent
materialists.
387
Slifja
iari,
•nXeovos
civ
tlvos
ttXtjOovs Trapovaiav
obviously wrong
un-
qualifiedly.
We
or
in
a
word
for
quality, or
presence of
hunger
of
food."
"That
needed
here,
that
thirst
is,
strictly
speaking,
a
desire
for
desire of good
&(ja
7'
is without qualification,
be
of
good
drink
that are
severally just
lighter,
the
Cf.
Parmen.
134
a.
to
theological
in
Parmen.
134
abstract,
architectural
differed from
"
"
of
some-
they
are,
so
and
of
evil
a
useful
or
per
ge,
but
oirep
or
ijirep
einiv
this
caused
it
addition
so."
it
is,
I
presume,
thirst
word
it
like
a
beast
this
is
independent
draught
purchased
how
different
from
superieure
a
unit
and
the
But
the
epigram
With one hand thrust
Gorgian jingle
fact that that which
and
drag
come
through
affections
in-
tellectual
principle.
Cf.
441
c,
571
em-
phasizes
the
moral
the
Christian
apologists
used
the
reason,
though
as
mere
cannot
combat
"
said,
"
to see them and
to
ani-
mosity
[Bacon's
supposed
a
facultj'
separate
he is with
Comicus,
fr.
north wall
the executioner
Sr^/xatVet
top
Xoyccrpiov
B
eTTidvpiiai,
XoihopovvTo.
re
avrov
S'
iyo)-
orav
Tt?
o'liqrai
*
cried,
re\iles
yarpaibrepoi.
The
kvcov
V7TO
vojjieojs
VTTO
^
who are
as it
apprehend my
"
"
is
no
tovto
XoyiariKov aAAo
B
8'
p'qcrei,
ro
eKaoTov
iv
ovtos
St/catds"
t€
so is
—he
will
be
a
just
the
'
to
dvp,o-
eiSe?
hiaa(jot,rj
hid
ttjv
tov
$vpb-
S
6s,
in
the
body.
Cf.
Unity
of
Plato's
Thought,
being filled and
'
best keep
him, when,
knowledge of what
whole,
the
community
composed
of
the
three."
eyoj'
fi-q
TTTj
TjiMV
d-qKrjv ;!(puatou
or
way lost
the edge
more likely
and absolve
1383 b
^rjrelg
SLKaio-
principle and a
and occupy
truth of
is indeed
means
that
is justice in the state. In the state too the
division
of
to
preserve
principle
that
nothing
imports
but
virtue
cf.
all
three
together
and
made
man instead
the
science
that
presides
another
St/catocrwi] ; ITcSs'
T<f)
their
proper
course
is
In Gorg.
that
he
who
knows
 
body in
the soul
to
rule
or
a kind
of health"
€7T€LSrj
Unity
of
Plato's
Thought,
p.
41.
do what
Kai
cf.
the
very
and
constitution
described
them."
from a
and see
ov
rjfjieXs
suggests
Plato's
it
among them,
to the
end. But
we are
and
then to argue
passage marks a
re
cov
ctAAo
Aristot.
Pol.
p.
14
this periphrasis.
the
cf.
Introd.
p.
xvii,
imply
that
OTi
Koiva
TO.
(f)LXcov
earai.
Ovkovv
opduis,
^(jyrjv,
c5
ABeifxavre
7TCOS
TTaiSoTTOL-qaovTaf,,
ownership
etc.
and that not
respect
to
everybody that the posses-
you
on
Here the
rrepl
tojv
fxeyicTTCov
re
Kal
(J)lXo)v
TaXrjdrj
et'Sora
Xeyeiv
29,
regarded as
excellent encouragement.
speak when one
the
e, where
opdrj TTaihcov
re /cat
the
irony.
which iKel below
required for
the release
other
right
possession
and
use
pursuits or
drawn
the
contrary,
whatever
is
beautiful
while
the
flock ?
if
you
do
of
war
palestra
young,
but
women
when
exercising.
yvfxvovs
dv-
hpas
opdadai,
rovro
a
laugh.
Cf.
to
time to
strip than
than
than
agree
whether
they
are
possible
or
not
de-
bate'
to
anyone
who
wishes
and
the
whom
TTorepov Swarr]
tva
aAAoy?
yvvrj
dvhpos
rr)v
(f)vat.v;
IldJs
8'
nrpoa-
C
avrov
(f)vai,v;
Tt
p.TJv;
Ildjs
ovv
ovx
or none. So
Aristotle
,
overlooked reference to
which
would
naturally
and
proverbially
lead
others
not
be
business
the
to.
5'
ipij/ia
(pojie'iTai,
and
the
in
this
Tretpareov
rjrot
airopov
cf.
you
"
some
dolphin
diflPering
and women
differ. And
ToiydproL,
eliTOv,
et r)
manfully
diversity
and
identity
and
yviih
reference
to
natures of
bald** and
it be so,"
said I, "for
any other reason than that we did not then posit like-
ness
and
diversity
chap. viii.
"
English
Utilitarians,
i.
291: "We may at least grant that the burden of proof
should
be
dvSpojv
/cai
TO
yovv.
Tdxo.
ioTiv
begets,
next thing
art
or
administration of a
little
by
myself
elnelv
ro
yevos
rroXXai
ttoXXcov
dvdpoJv
^eXriovs
els
noXXd-
ro
yvvrj, ovB
dvSpos Stort
c,
even
in
women's
occupations
cf.
the
amusing
diatribe
of
remember
what
he
had
alleging
its
defeat
will
surpassed by
ii. 215.
opLoca
selected
to
cohabit
yevovs
dadeveiav
386 a.
Laws and by
implication in the
woman,
educated
by
the
all
the
citizens ?
war
and
the
other
duties
of
civic
guardianship
and
have
no
other
occupation.
be assigned
the
that they
so
AeAe'ferat,
on
TO
fiev
d)cf)eXLfjLOV
alaxpov.
UavTaTTacn
fxev
ovv.
VII.
KVfia
of Plato, a
yvvaiKai, Epictet. /r.
fairest thing
that is
women,
surmounted one
swept
and
female
guardians
common,
but
that
of human
life which
phanes'
Ecdesiazusae
follow
as
the
very
publication
by surprise
OvK
olfiaL,
rjv
8'
iyo),
Tiepi
. Aeyeig,
rjv
8'
of both."
"
dpxovTes
yiyvo-
fieva,
/cat
take
it
up
definitely
till
471
c
or
that the
consider
first
in
some
things
in
common,
gym-
nastics
and
be
conducted
1^261
VIII.
Kat
fidXa,
TToAet
oiir'
edcrovcnv
ol
dpxovres-
Ov
ri
ToZs
Tovrcov
ydfiois
those
Tell me
in their
breed and hounds
will greatly degenerate ?
now
called,
begins
with
Theognis
184,
I
as
possible
from
dissension."
together
the
brides
and
compose hvinns
eugenics.
vecov ev Tto-
yvvaiKOJv
^vyKOLix'qaea)s,
tva
ap-
dpi(f)orepa'
Koival
fiev
oiaovai Trapd
prizes,
or both,
official
offspring of
"
their breasts
are full,
xvii.
yap, rjv
Trpo-
dvfiovfxeda.
E TCI €Kyova
Spofiov
^vp.Traaa tj
903
e,
the
mothers
mothers
themselves
shall
not
too
"
"
fairly
estimated
and
thirty
for
if it
sacri-
fices
and
the
at the
the state
sons more
helpful still.
VOL. I
2 H
dvct),
/Cat
TavTa
y
TJSr)
Trdvra
hiaKeXevodfxevoi
Trpodvpieladat,
fxaXiara
jxev
JUTES'
ei?
^ois"
/cat
ol
of lawful
offspring."
becamie
a
daughters,
and
they
will
Kal
puelt^ov KaKov TToXet, T] eKelvOy o dv avTTjv StacTTra
B /cat
ep.6v, /cat
a dissolvent,
when some
grieve exceedingly
in
rjfiojv
SaKrvXos
rov
TrXrjyfj,
776/31
aAAoy
avros X6-
revofxevq
ttoXls
come
And for
rats
C
Aeyet,
rov
8'
not
one
another
?
" "
to
citizens,
what
supporters."
;
"
a daughter,
prescribed
for
them
KrjSefxovias
/cat
rov
of
teaching
beset
birth,
both
concerning
<•
[xdXXov
oiKLav
dXyrjhovas
e/JLTTOiovvTas
vovrag
^rjXov.
Kai
fxrjv
on
charge
of
ruhng
and
chastising
the
younger."
violence to
dishonour
him
brothers,
Laws
Trdaxovat,
SrjXd
re
Srj
Kal
D
dyevvrj
jxaKa-
piarrov
d.
840
a,
than
these.
of
them-
this
whole as
dfietvcov
^vp,-
^ovXcp
class
repeat what
the
best,
himself,
then
he
**
than the
of
education
and
so far
they
will
do
is
it re-
mains this,
sometimes
ras ri)(yas,
dv
reKT],
"Eartr
ovrco-
rroXiv
dSvvarov
it is in the other animals," and in what way
it
"
march out together,*'
of
other
craftsmen,''
they
may
potters look
guardians
to
train
the
children
that, losing
Elegy
and
Iambus
I.,
L.C.L.),
Henry
Arthur
;
/cat /xt)
rovs (f)avXoTd-
Tovs avTOLS
eivaL.
UpeTiei
Treropievot
aTTO-
e(f>7],
fxdXiara' /cat
TTpoaridrjpii ye
rep vopup,
to
deal
with
one
who
wins
he
wishes
to
kiss
"
of
good
ev
re
dvaiais
/cat
possible may
become
Hallowed
^ap^dpovs
to
spare
snatching at
rrjs TTpos tovs dXXovs
(fyo^rjaofxeda,
a.v
aKovaaipn.
'Eyitot
B
TToXe/xos T€
/cat ardaLS,
ovTa
{Rhet. 1406
Cf.
Socrates'
answer
to
elaboration of the
19. 4
on
the
of Greeks
and burn-
distinguished
Sprichworter
der
Romer,
p.
70,
Kal
^vyyeves,
(fyvaei
p,ev
TocavTrjv
ev
rfj
vvv
o/xoXoyovfievrj
term employed
when
that
must
give
to
that
enmity."
the
houses
ovk
"
their own and
willing
to
lay
waste
the
soil,
the
guilty
to
do
justice
It is, I
"
Trdvra
ravra
yeveadai
rJKopev.
Xprj*
less aptly
natural
hesitation.
Perhaps
you
of
justice
and
injustice
ideal ?
Cf.
Charm.
164
that follows of the value of ideals as ideals is
Plato's
warning
hint
that
he
realization
of
his
(1914)
pp.
351
and
Slkuiov el
gives
a
different
ordinary
opinion,
so that what-
our
words
Kai
yap
eyco,
Xoiri
re
drexvdis
and
Burnet's
reading
iir'
avn^
contrasts the word
with the deed.
and
the
shghtest
in
potency."
easy
thing
**
Goethe says
a bold
507
499 b, 540 d, Laws 711 d, 712 a, 713
e ff. It
310
e,
same thought.
(piKoaoipos Kal ijyenoviKds,
306
paraphrased or
28 to
and iv. 27, It was a standardized topic of compliment
to
princes
have been
expect to
de
philosaphis
regnantibus
fata
quae
fuerint,
Krakow,
cannot
be
expected
to
understand
€K(f)ev^eadaL
ap;^etv,
ii^a
8ta87^Acoj^
yevopLCVCjJv SvvrjTai
<*
have to
so with my good
say,"
we
affirm
that
802, Soph.
worth
a
monograph.
Cf.
Lucretius
iv.
1160,
Moliere,
Misan-
reverses
the
eK&ffTui
men and nobodies. But honour they
desire and must
something,
shall
an appetite
for the
a
part
and
yet
know
by
not
we
not
a
lover
of
spectacles'^ are
philosophers.
You
couldn't
induce
Antiphon, who
at
the
city
here
5I6
missing
one,
either
country-villages.
Are
we
as
philosophers
said
I.
"
the
many
ihm
noch
nicht
517
/cat
guide
distinguish
participants
to
be
fiev
ovv.
av ovv pLoi
fxrjSapifj
TTdvTT]
dyvcoGTOv;
'iKavcoTaTa.
*
cf.
Juvenal,
combating contemporary
we
"Come,
him knowing
or
would it not lie
metaphysics Plato's main
to think
abstractly as
turns
of
phrase
which
aware
(Cf.
Unity
of
these
qualifying
ydp eyd) ovre
jxev
is
in Greek
is the
therefore always
and
sense
class or
which
is.
dXXo
Tt
TTporepov
(hpioXoyeis
firj
7Tecf)VKev.
AvdyKTj.
(f)anev,So^dl,eLV^
5o|dfet,
but it
21,
where,
however,
vovs
Of course where
So^a^et
yvdJaLV.
^Opd(vs,
e(f)r].
"
/j.7]
dv
be
taken
fallacy which
167
something
other
say that
f^rj
ovtos, /cat
sort
thing
would
he
the
faculty
correlated
with
it
would
be
be
and
not
to
be,
and
that
could
be
our
of
method
with
Plato.
Cf.
c,
supra
c.
merely
says
avro
and
Kark
Tavrd
are
the
Cf.
my
note
(1925) p.
ugly.
Cf.
The
many concrete objects are this and are not that, and so
with
conscious use of the ambiguity of the copula may be
said to
Plato
must
have
English
of
they signify
that he
Seeing,
saw
must
tov
t€
fir]
Trj
TToXXd
hiKaia,
avTo
opinions of
class
d,
Parmen.
remaining
the
same
and
unchanged
3 Vols.
AUSOXIUS. H.
CATULLUS.
McElwain.
T.
PLINY: NATURAL HISTORY. H. Rackham and
W.
Vol.11. (Livius,
2nd
Vol.
(Vol.
II.
4^/;
CoLOUHS,
On
Vols.
EURIPIDES.
GALEN:
Imp., Vols. II.-IV. %nd
White. {5th
PARTHENIUS.
Cf.
F.
H.
Colson.
PHILOSTRATUS
Dewing. 7 Vols. Vols. I.-VI.
(Vol.
I.
2nd
Imp.)
lOASAPH.
revised.)
SEXTUS
EMPIRICUS.
Vol
PTOLExMY:
TETRABIBLUS.
F.
PRUDENTIUS. J. H.