omega gospels-players (1)

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Omega

Gospels


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Paulus

A reference citing the fact thatPaulus was the only person to have

heard the first Sermon given byZebulon.Paulus 3:12-16

(23 IS4)

As long as our hearts are ever

expanding to distant orbits...Paulus 23:5

(7 WP)


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Lextius

Paulus and Lextius carried Zebulon

from the dwellings of men, into thedesert, for they heard rumors of a

miraculous healer there. For Zebulon

battles the Demon Touch, and was lost

to them. And Zebulon saw the Abyss,

where Light is Not, and his spirit fell

into the final despair as his body

surrendered life. Yet with a will he

arose, and they came near that region

called Maltarak, where Amalthea's tent

was pitched.

Then came Zebulon to Amalthea's tent,and said he unto her, "Heal me." And

Zebulon was nigh Death. Within him

the Demon Touch grapples, and the

Prophet battled the cancerous touch,

seeing only the Abyss, and hearing theCry of Lost Nothingness. Amalthea

called then on her power, and performed

her greatest miracle, the Healing of the

Prophet. The compassionate healer drew

on her spirit, to add to his, and call him

back from the Void.

And on the edge of the Abyss of Death,

which stretches from this life to the next,

world without end, Amalthea brought

him back, whom others could not cure.

For Amalthea walked in the Light

before the Demon Seed, and it withered.She cast her Light down the deep Abyss,

and the nothingness broke to the sound of

Life and Holy Purpose like unto the

rushing of great waters. And for seven

hours she poured forth her power,drawing Zebulon nigh onto this side of

the Abyss, but when the sun rose she

said, "I am spent." But Zebulon

stirred. And then Amalthea bled light

into the Grail, in tears and the wounds

she suffered, and offered it unto him.

And Zebulon drank of the Light and

was healed.

Rising, he looked unto Amalthea. But


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Amalthea said "Man, thou art healed

already. They say thou art a preacher.

Come, heal me with thy talk, for I am

sore troubled of what is and was, and

strive to create out of fragments."

And Zebulon said, "Let us talk of what

is goen and what can be saved from

ruins, for Religion long outlasts the fall

of Civilization, and Belief surviveswhen the Known crumbles." And they

went out into the desert and spoke of

many things. Yet at last Zebulon fell

into sleep, for now natural weariness

overcame him, and Amalthea askedPaulus and Lextius "Who is this man?

For he should be dead. My work did by

unleash a mighty torrent from him, a

flood of Life."Lextius 8:57-62

(104 PotCS)


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malthea

A reference to Amalthea's place ofbirth and mother.

Amalthea 1:7(8 IS6)

In the seveth year of Timin's

governorship on Tethys, Amalthea,

daughter of Aruna, received her final

calling, and began to heal in the

countryside. When by a child of 10, shehad vision of the Empyrean Angel, who

said it was her destiny to heal worlds

and lives. When she was 17, Viktor,

her uncle, a doctor of propbabilities,

asked her to help him in his studies of

matter origins through the study of

vibrations. His devices broke upon her,

and cause Amalthea to fall silent for

three days, whence she had her second

vision, of a universe which needed

healing, and the dark, hurt placestherein. Awaking, she said: "The

universe must be healed" and left to her

studies and then her healing. And

disciples gathered about her, and began to

call her Teacher. Her uncle's works fell

to ruin, and became the haunting place

of phantoms, yet word of Amalthea the

Healer spread to other worlds.Amalthea 3:1-5

(101 PotCS)

"...for even the Sons of Zuran have

community, while your unity is a

facade."Amalthea 32:12

(139 PotCS)

Zebulon to Amalthea: "The time of

healing has not yet come, Amalthea.

You are to begin the work, but

remember, in the Pancreator's vision allthings are healed already."

Amalthea 45:2(109 PotCS)

And Zebulon heard Amalthea, and that

her task was not only to heal the ills of

the body but those things which darken

and shadow the spirit, and he told her of

hidden things that she may accomplish

this task.Amalthea 47:8

(109 PotCS)


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Horace

And the Sutekian said to Zebulon,

"But I have studied the works of holymen, and found naught, for they are at

variance with each other. This universe

is our mansion, and I have gotten

wealth, and fine things, and dwell in

my rebuilt mansion with the latest

innovations. What is life, but

competition, and a struggle for riches?"

Zebulon answered Paulo, saying "Better

to have all your acquisitions burn and

swell in solitude, until life awakens in

you, fire on fire, then count the newesttreasure with the heart of death, seeking

to gain meaning by acquisition. For

trasures and contraptions are but tools

for the few who udnerstand them, not

baubles for which the multitudes selltheir lives cheaply. Only the few know

what I say, and only the parent can

minister the safe and unsafe toys to a

child, who is lost and easily swayed by

the new season's shining objects."Horace 16:12

(103 FL:T)

"Behold the light Incarnate!" Hombor

exclaimed before the throng. "Behold the

Man Incarnate."

But Zebulon admonished him, saying,

"No, no Hombor. Behold within theLight Incarnate, the gift of thy Creator to

thee. Behold within all of you the

Incarnate, and long for reunification

with the Light Unending!" And the

throng yelled, "Tell us! Tell us that

we may find this light." Ans Zebulon

said, "It is within you, above desires, the

Incarnate, the light of thy soul lit by the

Pancreator. Pray do not extinguish it by

longing for darkness."

Horace 77:1-8(133 PotCS)


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Chroniculae III

When Zebulon had made planetfall, the

folk of Cadavus thronged about him inmultitudes, beseeching him in desperate

tones: "A darkness is upon our land,

and sorrow hath been writ across the face

of our world. A creature of great evil

power makes its lair in the badlands,

and sends forth its minions to scourge

our communities, souring the land,

poisoning the water and the skies, putting

our homes to the torch and carrying

away our firstborn sons and daughters,

never to be seen again. Word hathreached us that thou art a man of power

and compassion, wherefore do we implore

thee to drive out this menace.

And so Zebulon made ready for the trek

into the badlands, and when the minionsof the dark one moved to bar his way,

grim was their aspect. But Zebulon

raised his hands and made the sign of the

gate before their eyes, and the faithless

one fell back before its power.

And the Prophet entered into the

badlands, where the earth had been

scorched and the rivers ran black and

crimson and ochre, and the skies hung

heavy with ash and the wind bore

noxious fumes which stung he eye and

burned the throat. Before him he saw thejet-black tower of granite which the evil

one had caused to be raised for his lair.

And the evil once came out of the tower

and beheld Zebulon, and spake unto him

saying, "Lo! thou fool who doth venturewhere he hath not been bidden! Know

that thou that I am called Durago, and

I have made claim to these lands even as

I stretch forth the shadow of my hand

across them. For I have looked into the

heart of darkness that abideth beyond the

far-flung stars, and lo! did I find much

power and knowledge therein. Prepare

now thyself for doom, churl, and feel


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the wrath of one possessed of true

power!"

And the one who called himself Durago

dropped to the ground, and even before

his belly touched the dust a terrible

transformation took place. His body

lengthened and writhed, and took the

form of a great serpent-beast, which

coiled itself and lunged forward,enveloping the Prophet forasmuch as to

crush him between its glistening black

scales. But the grace of the Pancreator

was upon Zebulon, and the divine light

of wisdom shone forth from his brow,and he called down the cleanising flame

of Cadavus' sun to sear the beast's body

with its wholesome holy fury, so that the

serpent of darkness that was Durago

recoiled into the shadow of its stronghold.

And Durago said, "I see now that thou

art not without power thyself. Thy gaze

hath penetrated far, yea, but know that

my understanding is greater still. For I

have scried even unto the end of histery,

when the races of man and his servants

have fallen into the dust, and the

darkness between the worlds swells to

swallow even the burning stars

themselves!" And the serpent-body of

Durago grew greater still and unfolded

itself to become a hoary dragon of legend,

rising into the sky and unfurling itswings until all daylight was gone from

the face of the land.

And Zebulon spake unto him, saying,

"This I have seen as well, but that is

not all, for beyond the darkness, yea,and even within it, are there yet brighter

glories for man to behold.' And the

Prophet knelt, and kissed the ground

before him.

And where the Prophet had pressed his

lips, there dia a tiny crack appear,

which spread forth until it became a

fissure, which spread forth et until a

vast canyon was opened up across teh


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face of the world, and the molten heart

of the planet could be seen. And the evil

one did fall into the tormenting flames

at the earth's core, and the Durago-

beast's howls of agony and anguish could

be heard even unto the moons of

Cadavus.Chroniculae III, 6:12-18

(47 DBtS)


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Maya

The term 'Viscicae Iniquitates' isused to describe the legendary

Whores of Nineveh as 'Vessles ofIniquity'.Maya 17:5

(58 H&O)

"What man wishes to outlive his own

name?"--Maya 17:

(verse is not given, also appears to be named Maya's Song)

(88 S&R)


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Hombor

A passage that has been interpretedby the Second Coming to suggest

that Zebulon's message is notunique and that a another prophetwould follow to reform the church.Church doctrine claims that thisinstead refers to the faithfulmasses.

Hombor 12:22(37 H&O)

And Hombor said unto Maya: "There

be chains shackled to your wrists andfeet, and so you bemoan your servitude

and rage against bars of your cage. But

in such binding I see opportunity, for do

not chains invoke pity? Pity in turn

invokes charity.""Fool!" Maya replied. "What good is

charity without the freedom to use it?"

"Ah, but you do not understand,"

Hombor replies, rubbing his sores. "It is

not the charity of Humanity I seek, butthat of the Pancreator. What chains can

hold against His grace? In this darkened

universe, liberty is not a right but a

gift."Hombor 13:7

(2 WitH:L)

A passage that has been interpreted

by the Second Coming to suggestthat Zebulon's message is notunique and that a another prophetwould follow to reform the church.Church doctrine claims that thisinstead refers to the faithfulmasses.

Hombor 2:11(37 H&O)


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Mantius

"Empyrean Grace shines on the valorous

soul who faces evil armed with thesword of the Pancreator - his body may

suffer mightily, but his soul will rise

the higher for it"Mantius (record of the fallen)

(83 WitH:L)


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Galaxia

"And when selfishness and darkness

have had their fill, then the vesselyearns for light," Zebulon said to the

First Citizen of Kish, and the Li Halan

looked at the Prophet in deep thought.

"Go your way, prophet, it will be long

before I follow you," he replied, and

then walked out of the garden with his

guards and wisemen. Zebulon turned to

Paulus and said, "Long is the journey

into Night, but at last the dawn breaks.

So shall it be with them."

Galaxia 2:1(1 IS4)

"It has been said, that one cannot control

the universe until one controls the

world, and one cannot control the world

unless there is calm in the community,

and one cannot control the communityuntil one controls the dwelling, and the

dwelling is chaos unless one controls the

self. And this is true. For what needs of

armies and weapons, of the transported

wealth of worlds, of homes and

ownership, if one is not captain of one's

soul? Better to be poor but free and

master over the soul than own all the

latest innovations of the market, and yet

not have mastery over the self. Let those

who have wisdom, ponder, and let those

who understand take heed."Galaxia 5:8

(104 FL:T)

"Li, you have seen the distances of space.

Reflect on what you have seen, and all

that has brought you here. It is the work

of many hands, as is all culture andinnovation. A reef built by many

individuals joined together, not knowing

what will come after, but each adding a

life to the process. For in building,

constructing and innovating, we reachwithin ourselves to build on what was

before us, and to give those after us our

improved works. That is the secret of


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innovation. A distant treasure kept in

the deep solitude of our souls, it is

produced and given to unseen hands to

improve and build upon. That is the

way, the heart of intention, world

without end."Galaxia 12:12-26

(this is actually called "The Solar Gospels" the reference states that is is compressed somewhere

into G 12:12-26, so I am assuming Galaxia 12 incorporates an incident with Li Chan as mentioned

in FL:T)(108 FL:T)

The thirst of your souls beckons you tobreak stagnant chains and open star

lanes to new worlds and tomorrow's

without end.Galaxia 12:18

(0 IS4)

"But we are as fire, the fire which dies

not, seeking to discover new sources, and

to those I say, onward! The thirst of

your souls beckons you to break stagnant

chains, and open star lanes to new

worlds and tomorrows without end. For

the explorer cannot be held to dyingcreeds. Those wells are empty.

Innovation begins when the well is dry,

and distant currents beckon."

Galaxia 12:18(107 FL:T)


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Meditations

"Would you so quickly judge another

as heretic? Beware first the shadow youcast yourself, for it is often this, your

own darkness, that you cast onto others

and callt heirs."Meditations 8:3

(2 H&O)


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Lamentations

"Woe! Woe to the worlds of Man

forever unto the final cinder of lightfrom the laststar, for slavery shall be

their fate hence forth. Enslaved to false

passions and ignorance, but for those who

carry a lamp in their hearts, and bear it

unto the kings of men, no matter the

lashes they receive from the blind. They

alone shall be free."Lamentations 2:17

(Town Criers Report, Dec 8 5000)


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elphians

"When Meliva answered Palamedes,

she said 'Why join you" We have ourown book and prophet, and that is

enough for us.' And Palamedes said

'Woman, thou hast cast your lot from

the light. Now be gone! Stubbornly thou

hast scorned thy salvation. Now, I say

verily, hard will it be for yours and

thine."Delphians 33:15-17

(140 PotCS)


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Unreferenced

Quotes

Humanity will be judged by the fate ofthe stars. A sun must burn to birth

light. When your passion burns, you

give off light. You are born in light but

travel in darkness. Beware the dark

between the stars. Bring a lantern to it.Omega Gospels (The Prophet's Words)

(163 2nd Ed)

"Look on this shell, ye unbelievers!

Look on this war-mail of the tyrant

Ashur-baal, whom ye dreaded more than

the coming of the Musters. See the spiked

helmet, wherefrom he would issue

commands and order punishments, now

rent tripartite; view, O newly liberated,

the cuirass, which turned blade and

beam alike, now collapsed as paper

before the Pancreator's fury; look uponthe gauntlets and greaves, with which he

would smash the innocent and trample

the defenseless, now slagged nigh to

unrecognizability."(Revised) Omega Gospels 38:6

(EotFS / Composite Armour)

"And, thus concluding, the Prophet

gestured scornfully, and the Pancreator

answered his call. The infidel was lifted

as if by an invisible hand and hurled

headlong into the fusion beams he had

sorcerously evoked; and there was a

mighty clap, and a lightning-stench, anda terrible hiss; and then naught

remained of the infidel but the thinnest,

wavering mist, dimly illumined by the

mocking crackle of the beam."Omega Gospels 44:43

(EotFS / Fusion Rifles)


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Messages to

Pilgrims

These are a series of quotationstaken from the opening page of thevarious books. Most of them arenot given a reference, but theycertainly fit the format of theOmega Gospels.

Woe to he that goeth unprepared into the

sorcerer's den, for the marvels of

destruction wait to waylay intrudersinto this diurnal realm lit only by the

false light of caged heaven, crackling

with thunder loud enough to burst the

ears. Verily beware the pleas of the

sorcerer, even after he has suffered therack and is rendered immobile with

chains, for his tongue is sweet, full of

marvels and wonders, primises of power

unimaginable. Cut his tongue out lest

such visions corrupt thee to worship hislore, and punish him with his own

Works, so that the irony of his misspent

labor is made clear to him.(2 FL:T)

There shall be great going forth, an

exodus of the restless to the beckoning

stars. But think not that such a

pilgrimage will be without hardship, for

you open the gates at your peril.

Hunger, fear, loneliness and doubt will

assail thee within the orbits of distant

stars. Divers beings birthed under

strange skies and formed with oddgravities will threaten and tempt thee.

But hold fast to the light that shines

unseen, and make of your soul a mirror

to reflect its flame outward onto these

foreign lands. For only in such aradiance can you behold the other as

your own.(2 WP)

Oh, how the stars beckon your wayward

souls. But go not alone to the distant

lights; take friends. Companions on theroads of night are ever a boon and a light

to kindle the heart's flame. No matter

the soils from which they came, the


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careers they follow or their strange

viseages; they are connected to you in

common cause and faith. Did not the

Prophet gather companions about him? If

He saw the wisdom in such company,

how can you spurn it? heed his example

and make many friends.(2 PC)

Beware the sin of Republicanism! That

you believe all sentients are free and

equal is a sign of ignorance. The

Pancreator raises some above others, and

for right purpose. The merchant is a

necessary evil; do not mistake his station

for one of glory or liberty. Deny hishoneyed words when he says that you,

too, are free to do as you will. If all

acted upon such thought, the universe

would be mightily different indeed.(2 MotJW)

Yea, the Pancreator's light is as all-illuminating as the sun, but legion are

those who would turneth away. The

righteous is more excellent than his

neighbour, but the way of the wicked

seduceth him. Correction is grievous unto

him that forsaketh the way, and he that

hateth reproof shall die. The sacrifice of

the wicked is an abomination to the

Pancreator but he loveth him that

followeth after righteousness.(2 S&S)

For when you walk among strangers, if

you bear arms, you will be met with

arms. And when you bear instead open

palms, mayhap you will still be met

with arms. But if you bear an open

heart - Pancreator willing - you may be

met in kind, and thus may light catchlight and reflect tenfold throughout the

universe. Then shall new and unseen

suns being to burn...(2 SC1)

And though you travel in darkness,

light is unseen all around you, castfrom that celestial lantern which hangs

above us all day and night, shining grace

into the cold void without and within.


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Let your souls be as mirrors, casting

forth radiance to those who do not know

it, whose ears have yet to hear the word

of the Prophet, which casts the veil from

our mind's eye. Deliver to them that

which reflects from above, not what

lurks below.(2 SC2)

Would'st thou become kings among

men? Look to your breeding first! The

Pancreator has wisely separated the

escola seeds from the husks, the pure

from the base. Look instead to your

fields, to your own harvests, that you

might better reap the bounty of your ownsouls. Nay, sully not yourselves with

the ways of man and power. Such a

curse is not for you, happy in your

ignorance. Let the cursed bear such

burdens and reap as their rewards thewealth of the world. You humble have

the wealth of the Empyrean coming to

you. And yet still you envy those

condemned to their worldly palaces,

prisons of the soul.(2 LotKW)

O Pancreator, lift the veil from mineeyes and let me see the light! Thy

creatures yearn for the truth and the

reality behind reality. All around are

shadows, shifting patterns and form -

illusion. Ignite the stars! Banish the

shadows! Free your creatures to live

fully within Creation!(2 PotCS)

Woe to you who travel the Dark

without a spark of Light in thy breast.

The Absence of Stars shall devour you

and a chill, unending hell shall be thy

fate far from warmth and joy. Until the

Holy Flame once more conflagrates

through the universe in its fiery, final

embrace, redeeming what was old and

remaking anew.And if you heed not this dire advice,

then carry you a torch that you may at

the least burn the maw that swallows


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thee.(2 ItD)

Seek ye the wisdom of the Ur Children?

Be wary then. They have wisdom, butsee it as folly. They have folly, but see

it as wisdom. Their very gestures

mirror those of their forefathers, the

Empyrean powers who wrought the very

gates to the stars. Fallen they are,

abandoned by heaven. But who now is

not so alone? As our sins darken the

skies, we may yet remember what has

been lost. Stand beside those long in

memory, whose words may yet echo the

voices of heaven.(2 CotG)

Beware the inner and outer reaches of

the universe, whether in the depths of the

mind or beyond the farthest star.

Remember that darkness lurks at the

bottom of a well as much as outside thesolar spheres, and can also dwell in our

thoughts. Fear abides in the Dark.

Walk ye instead the middle realms,

where the Light is plentiful and Grace is

not far. Stray from this path and ye

risk damnation in the sightless void.(2 DBtS)

The path to Understanding twists and

turns torurously, and is riddlesd with

sharp rocks underfoot. May the

Pancreator Gudie your steps on this

path, and may this tome act as a

guidepost through the treacheries of the

universe. Woe to he who spurns the light

shaded within its pages. May he shiver

in the icy depth of the black void as

punishment for his hubris.(2 BS)


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Heterodox

Religious

Texts

The malthean

nnex

A series of religious texts that arenot considered canon by theOrthodoxy, but are given anexemption to be used as religious

texts by the Sanctuary Aeon."The finite mind cannot comprehend

infinity, but for a brief moment it can be

graced by its touch"The Epistles of Viktor

(109 PotCS)

"Niece, of Course the Infinite could

healthe finite. But at what pointin our

reckoning of space/time would this

happen? And under what code would

an intelligence beyond the Metrocronos

decide to break into waves of vibrational

energy to undergo an answer to an

ethical prayer?"The Epistles of Viktor

(109 PotCS)

Aruna was the Matretokos, the mother

of the living goddess, who bore Amalthea

Kecaritomene, blessed of all living.Apocrypha Amalthea

(101 PotCS)

Other malthean

Texts

The Compassionate TeachingsLeipsophy


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iagamma

pocrypha

These are a series of apocryphaltexts that are given seriousconsideration by the EskatonicOrder.

The Learned spoke unto his disciples,

saying: the word of the Pancreator is

like this. The theif in the night who

steals the silver set atop the table shallnot see the gold that lies hidden in dark

corners. How is the word of the

Pancreator like this?Logos Gospels

(68 PotCS)

And the prophet said unto the Learned:bright is the soul of the man who is a

shining lamp for the light of heaven, and

salvation shall be his, for he is

enlightened. Brighter still is the light of

the enlightened who worketh to rekindle

the divine light in the ignorant, and he

shall be doubly-blessed.Logos Gospels

(69 PotCS)

Study, that ye may light the match of

the soul: meditate, that ye may apply the

match to the quiescent ember of God

within: act, that ye may kindle theflame into a pyre. True theurgy is the

working of the nourished soul.The Epistles of Horace

(70 PotCS)

Speak not of the shadows that conspire

around us. Instead, banish them withlight, or remain silent lest they corrupt

thy voice.The Epistles of Horace

(2 S&R)

I have seen the end of time, when the

hand of the Enemy shall close fast onCreation, snuffing out all Light. Only

those souls whose Divine Light burneth

as an inferno shall survive the


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cataclysm; all others shall perish.The Book of the Eskaton

(69 PotCS)

Other Eskatonic

Texts

The Acts of Horace


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The Rule of

Battle

A heterodox ideology used by theBrother Battle, it has only ever beenread outside the order in its entiretyby one person, the Patriarch whofirst recognized the order.

Plead my cause, Blessed Pancreator,

with those who strive with me: Fightagainst them that fight against me.

(43 PotCS)

Blessed be the Pancreator, mystrengh, which teacheth my hands to war

and my fingers to fight.(44 PotCS)

My fortress and my righeousness; my

castle and my deliverer; my shield andHe in whom I trust; who subdueth my

people under me.(47 PotCS))

Fighting for the Prophet is the Prophet

attained.(50 PotCS)

Yea, though I walk through the field ofdeath I fear no evil: for Thou art with

me; thy rod and thy staff they comfort

me.(53 PotCS)


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"#$%&$' () *+(%,&-$. /%0%12$ 34# 5%'-.6 *7., 8$9-,$'

The Fervitudes

A long poem written supposedly bydivine inspiration by an Avestitefounder.

There is a flame (O Holy Flame!)...The Fervitudes, first line

(87 PotCS)

And it shines...The Fervitudes, I, 1

(87 PotCS)

...And it shines from sphere to sphere,

world upon world without end,

awakening all that is with the light of

creation...The Fervitudes, I, 99

(62 PotCS)

And it warms...The Fervitudes, II, 1

(87 PotCS)

...And it warms the wastes and the

rocky barren places, making of them a

crucible to test the Faithful...The Fervitudes, II, 57

(92 PotCS)

And it spreads...The Fervitudes, III, 1

(87 PotCS)

And it spreads from heart to heart, from

soul to soul, uniting all creatures with

the passion of faith...The Fervitudes, III, 23

(82 PotCS)

And it consumes...The Fervitudes, IV, 1

(87 PotCS)

And it consumes the brains of the wise,

leaping from thought to thought, that

wisdom may be a beacon to all in the

night...The Fervitudes, IV, 237

(93 PotCS)


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The Gleanings of

Ven Lohji

I met the Prophet, and then I understood.(22 CotG)The Pancreator is within

and without;

and without the Pancreator

is emptiness(32 CotG)


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