self liberation through seeing with naked...

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81 J ª å G G É ¡ ¤ × [ Ý ß À ë Z é Á / 2007 ~ 06 ë 29 é F ¸ H / J ª å E-mail:[email protected] ìÛ GÉ¡¤×[ÝßÀ Jªå ¯Må(ÞzMìÇÕ³~ì)]ß)x9 ¬áÍjh£ìu[ÝßÀv º×æèkAu[ÝvNO±B¾B±îB µ±KA]NO uà¾vCuyà¾PQ¾ººÀzbÓOßÀWº³Îv @å £ X [ Ý ß À É A w ï Ó O ß À A H u ` ] v º è ¡ A ý à ¾º ¡ ÷ V Ó V Â éAÌáìF¹þÂéºà¾CoÓè¡OuHÓOßÀº]GöYº¤×v Ó Î[ÝßÀoÓèkC£FH]GöYº¤×§~AÙ³@Óè¡AhOHÉ¡ º¤×ÓÎ[ÝßÀoÓèkC¬áÍjhbuSelf Liberation through Seeing with Naked Awareness v@å¤£ìb×æWA±ïuLhßB{bßB¼Óßv ºèkAHFìuÂéº±vC]GöYMÉ¡öMO£PºâÓ¤×AýOL ÌO¬ÛöpAiHPÉÃÎºC±ïLhßAnM¡úÕº±¾oÓßÀLh FAÓBLhNLhFANñUFF±ï¼ÓßÉA£µôów]B-îA£õ Ûó¼Ó@wn³°ò²GA]NO£õÛó¼ÓºuGvAunÉOºuæ]v YiF±ï{bßAßBbYÓßÀÛvº¬pA£µôóØcB×ãCFìÂ é º ± Î [ î É A Ê Û pp AuÊv ]ÑæAuÛv]ÑæC ö ä ü / [ Ý * ß À * ± * L h ß * { > ß * ¼ Ó ß * » Ê * Û * É ¡ ü*A¥ ¬áÍjh£ìu[ÝßÀv 1 º×æè kAoO@Ó«nº×æèkADn³TÓ BJGBJ@Bºýn u±¾v ÀYÍ_F BJGBïÀY uÅHÅ£vFBJTB° ò]£µAun u[ÝvBu±¾v ÀYN nCoÓèkº«1NObÀYX{ÉA^ ì±Ê»-A]NO^YAÏÛv£QÀY =Û«CoÓèk¤ u[Ýv NO±B¾B ±îBµ±KA]NOuà¾vCuyà¾P Q¾ººÀzbÓOßÀWº³Îv 2 @åü X[ÝßÀÉAwïÓOßÀAíoÓßÀ à÷Q±îìÉAoÓßÀNQºÀ°Q¾ AMáA~ò±îoÓßÀIáº u]vA AâoÓ u]vº°Q¾A]NOH u`] vºè¡@½`Jß¤Aýà¾º¡÷VÓ V Â é A Ì á ì F ¹ þ Â é º à ¾ C oÓH u`]v ºè¡±îßÀAOH ÓOßÀº]GöYº¤×AÓÎ[ÝßÀ ºèkC£FH]GöYÓ[ÝßÀ§~A ÙiHGÉ¡º¤×ÓÎ[ÝßÀC¬áÍ jhbuSelf Liberation through Seeing with Naked Awareness v 3 ]ù 1 ^@å¤£XÝÝ u L h ß B { b ß B ¼ Ó ß v º è k A H F ìuÂéº±vCÓBAöMG]GöYM GÉ¡OâÓ£Pº[î¤×AýO¦ÌO iH P É Ã Î B Û ² Û ¨ C » å Á Õ H u Self Liberation through Seeing with Naked Awareness vogå¹AwïÝÝuLhßB

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Page 1: Self Liberation through Seeing with Naked Awarenessenlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an158599.pdf · 87 awareness is just this (and nothing else), and that it has Self Liberation

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Page 2: Self Liberation through Seeing with Naked Awarenessenlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an158599.pdf · 87 awareness is just this (and nothing else), and that it has Self Liberation

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Page 3: Self Liberation through Seeing with Naked Awarenessenlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an158599.pdf · 87 awareness is just this (and nothing else), and that it has Self Liberation

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Page 4: Self Liberation through Seeing with Naked Awarenessenlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an158599.pdf · 87 awareness is just this (and nothing else), and that it has Self Liberation

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Page 5: Self Liberation through Seeing with Naked Awarenessenlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an158599.pdf · 87 awareness is just this (and nothing else), and that it has Self Liberation

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Page 6: Self Liberation through Seeing with Naked Awarenessenlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an158599.pdf · 87 awareness is just this (and nothing else), and that it has Self Liberation

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1.�Self Liberation through Seeing with Naked

A w a r e n e s s ��

John Myrdhin Reynolds�Vajranatha�

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�� John Myrdhin Reynolds ��

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1. ��

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32-38

3. Reynolds, John Myrdhin. Self Liberation

through Seeing with Naked Awareness. New

York: Snow Lion Publications. 2000.

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5. � 4 �� 277

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Page 7: Self Liberation through Seeing with Naked Awarenessenlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an158599.pdf · 87 awareness is just this (and nothing else), and that it has Self Liberation

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�� Self Liberation through Seeingwith Naked Awareness�7�9�10�17�

� 7�Now, when you are introduced (to your own intrinsic

awareness), the method for entering into it involves

three considerations:

Thoughts in the past are clear and empty and leave no

traces behind.

Thoughts in the future are fresh and unconditioned by

anything.

And in the present moment, when (your mind) remains

in its own condition without constructing anything,

awareness, at that moment, in itself is quite ordinary.

And when you look into yourself in this way nakedly

(without any discursive thoughts).

Since there is only this pure observing, there will be

found a lucid clarity without anyone being there who is

the observer; only a naked manifest awareness is

present.

(This awareness) is empty and immaculately pure, not

being created by anything whatsoever.

It is authentic and unadulterated, without any duality of

clarity and emptiness.

It is not permanent and yet it is not created by anything.

However, it is not a mere nothingness or something

annihilated because it is lucid and present.

It does not exist as a single entity because it is present

and clear in terms of being many.

(On the other hand) it is not created as a multiplicity of

things because it is inseparable and of a single flavor.

This inherent self-awareness does not derive from

anything outside itself.

This is the real introduction to the actual condition of

things

� 9�When you are introduced in this way through this

exceedingly powerful method for entering into the

practice,

(You discover directly) that your own immediate self-

awareness is just this (and nothing else), and that it has

an inherent self-clarity, which is entirely un-fabricated.

How can you then speak of not understanding the

nature of the mind?

Moreover, since you are meditating without finding

anything there to meditate upon,

how can you say that your meditation does not go

well?

Since your own manifest intrinsic awareness is just

this,

how can you say that you cannot find your own mind?

The mind is just that which is thinking:

And yet, although you have searched (for the thinker),

how can you say that you do not find him?

With respect to this, nowhere does there exist the one

who is the cause of (mental) activity.

And yet, since activity exists, how can you say that

such activity does not arise?

Since merely allowing (thoughts) to settle into their

own condition, without trying to modify them in any

way, is sufficient,

How can you say that you are not able to remain in a

calm state?

Since allowing (thoughts) to be just as they are, with

out trying to do anything about them, is sufficient,

How can you say that you are not able to do anything

with regard to them?

Since clarity, awareness, and emptiness are inseparable

and are spontaneously self-perfected,

how can you say that nothing is accomplished by your

practice?

Since (intrinsic awareness) is self-originated and

spontaneously self-perfected without any antecedent

causes or conditions,

How can you say that you are not able to accomplish

anything by your efforts?

Since the arising of discursive thoughts and their being

liberated occur simultaneously,

how can you say that you are unable to apply an

antidote?

Since your own immediate awareness is just this,

how can you say that you do not know anything with

regard to it?

Page 8: Self Liberation through Seeing with Naked Awarenessenlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an158599.pdf · 87 awareness is just this (and nothing else), and that it has Self Liberation

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It is certain that the nature of the mind is empty and

without any foundation whatsoever.

Your own mind is insubstantial like the empty sky.

You should look at your own mind to see whether it is

like that or not.

Being without any view that decisively decides that it

is empty,

It is certain that self-originated primal awareness has

been clear (and luminous) from the very beginning,

Like the heart of the sun, which is itself self-

originated.

You should look at your own mind to see whether it is

like that or not.

It is certain that this primal awareness or gnosis, which

is one’s intrinsic awareness, is unceasing,

like the main channel of a river that flows unceasingly.

You should look at your own mind to see whether it is

like that or not.

It is certain that the diversity of movements (arising in

the mind) are not apprehend-able by memories,

they are like insubstantial breezes that move through

the atmosphere.

You should look at your own mind to see whether it is

like that or not.

It is certain that whatever appearances occur, all of

them are self-manifested,

like the images in a mirror being self-manifestations

that simply appear.

You should look at your own mind to see whether it is

like that or not.

It is certain that all of the diverse characteristics of

things are liberated into their own condition,

Like clouds in the atmosphere that are self-originated

and self-liberated.

You should look at your own mind to see whether it is

like that or not.

� 17 �

Then, as for the secret instruction, which teaches that

the three times are one:

You should relinquish all notions of the past and

abandon all precedents.

You should cut off all plans and expectations with

respect to the future.

And in the present, you should not grasp (at thoughts

that arise) but allow (the mind) to remain in a state like

the sky.

Since there is nothing upon which to meditate (while

in the primordial state), there is no need to meditate.

And since there does not exist any distraction here,

you continue in this state of stable mindfulness

without distraction.

In this state, which is without meditation and without

any distraction, you observe everything with a naked

(awareness).

Your own awareness is inherently knowing, inherently

clear, and luminously brilliant.

When it arises, it is called the Bodhicitta, “the enlight-

ened mind”.

Being without any activity of meditation, it transcends

all objects of knowledge.

Being without any distraction, it is the luminous clarity

of the Essence itself.

Appearances, being empty in themselves, become self-

liberated; clarity and emptiness (being inseparable) are

the Dharmakaya.

Since it becomes evident that there is nothing to be

realized by means of the path to Buddhahood,

at this time you will actually behold Vajrasattva

Page 9: Self Liberation through Seeing with Naked Awarenessenlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an158599.pdf · 87 awareness is just this (and nothing else), and that it has Self Liberation

89

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Observing the Thoughts in the Mind from

the Viewpoint of Time

Tzu-Ying Hu

Department of Applied Foreign Languages, Jen-Teh Junior College of

Medicine, Nursing and Management, Miaoli, Taiwan

The great master Padmasambhava ( ½ ¬ªá¥Í¤j¤h ) mentioned a method of practicing Buddhism

--- to observe the thoughts in the mind. The word “to observe” means the same as “to be aware of”, “to

see”, and “to know”. My earlier article “The application of “setting the boundary between “ the knower”

( ½ ¬ ) and “the known” ” ( ½ ¤j ) to individual thoughts” claims that with the method of back-

tracking the causes, “the knower” will become purer and purer and at last it will become completely

purified. The method is developed from the viewpoint of “cause-and-effect”. In addition to this method,

there is another way of observing thoughts, a way that can be developed from the viewpoint of “time”.

The great master Padmasambhava mentioned an approach to observe thoughts in the past, in the future

and in the present moment. Although the standpoints of “cause-and-effect” and “time” are different,

they can be applied at the same time. Thoughts in the past should be known clearly and be relinquished.

Thoughts in the future should be cut off and unconditioned by anything. Don’t insist that there should

be certain effects in the future, but do one’s best in the causes. Thoughts in the present moment

should not be grasped. Let the thoughts remain in its own condition without constructing anything.

When observation or awareness is pure or naked, self-nature ( ½ ) is set to be free and characteris-

tics ( ½ ) are liberated.

Keywords : observation; thoughts; awareness; thoughts in the past; thoughts in the future;

thoughts in the present; self-nature; characteristics; time

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Page 10: Self Liberation through Seeing with Naked Awarenessenlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an158599.pdf · 87 awareness is just this (and nothing else), and that it has Self Liberation

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