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    Sacred Texts Sikhism Index PreviousNext

    Shri Guru Granth Sahib: So Dar

    Section 02 - So Dar - Part 001

    So Dar ~ That Door. Raag Aasaa, First Meh!

    "ne #niversa $reator %od. &' The %race "( The True %uru!

    )here is That Door o( *ours, and +here is That ome, in +hich *ou sit and take care o( a-

    The Soundcurrent o( the Naad vi/rates there (or *ou, and countess musicians 0a' a sorts o(

    instruments there (or *ou.

    There are so man' Ragas and musica harmonies to *ou1 so man' minstres sing h'mns o( *ou.

    )ind, +ater and (ire sing o( *ou. The Righteous 2udge o( Dharma sings at *our Door.

    $hitr and %u0t, the anges o( the conscious and the su/conscious +ho kee0 the record o( actions,

    and the Righteous 2udge o( Dharma +ho reads this record, sing o( *ou.Shiva, &rahma and the %oddess o( &eaut', ever adorned /' *ou, sing o( *ou.

    Indra, seated on is Throne, sings o( *ou, +ith the deities at *our Door.

    The Siddhas in Samaadhi sing o( *ou1 the Saadhus sing o( *ou in contem0ation.

    Section 02 - So Dar - Part 002

    The cei/ates, the (anatics, and the 0eace(u' acce0ting sing o( *ou1 the (earess +arriors sing o(

    *ou.

    The Pandits, the reigious schoars +ho recite the 3edas, +ith the su0reme sages o( a the ages,

    sing o( *ou.The Mohinis, the enchanting heaven' /eauties +ho entice hearts in 0aradise, in this +ord, and in

    the under+ord o( the su/conscious, sing o( *ou.

    The ceestia 4e+es created /' *ou, and the sixt'eight sacred shrines o( 0igrimage, sing o( *ou.

    The /rave and might' +arriors sing o( *ou. The s0iritua heroes and the (our sources o( creation

    sing o( *ou.

    The +ords, soar s'stems and gaaxies, created and arranged /' *our and, sing o( *ou.

    The' aone sing o( *ou, +ho are 0easing to *our )i. *our devotees are im/ued +ith *our

    Su/ime 5ssence.

    So man' others sing o( *ou, the' do not come to mind. " Nanak, ho+ can I think o( them a-

    That True 6ord is True, (orever True, and True is is Name.

    e is, and sha a+a's /e. e sha not de0art, even +hen this #niverse +hich e has createdde0arts.

    e created the +ord, +ith its various coors, s0ecies o( /eings, and the variet' o( Ma'a.

    aving created the creation, e +atches over it imse(, /' is %reatness.

    e does +hatever e 0eases. No one can issue an' order to im.

    e is the 7ing, the 7ing o( kings, the Su0reme 6ord and Master o( kings. Nanak remains su/4ect

    to is )i. 88988

    Aasaa, First Meh!

    earing o( is %reatness, ever'one cas im %reat.

    &ut 4ust ho+ %reat is %reatness isthis is kno+n on' to those +ho have seen im.

    is 3aue cannot /e estimated1 e cannot /e descri/ed.

    Those +ho descri/e *ou, 6ord, remain immersed and a/sor/ed in *ou. 88988" m' %reat 6ord and Master o( #n(athoma/e De0th, *ou are the "cean o( 5xceence.

    No one kno+s the extent or the vastness o( *our 5x0anse. 88988Pause88

    P:gina 9 de ;So Dar

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    All the intuitives met and practiced intuitive meditation.

    All the appraisers met and made the appraisal.

    The spiritual teachers, the teachers of meditation, and the teachers of teachers

    -they cannot describe even an iota of Your Greatness. ||2||

    All Truth, all austere discipline, all goodness,

    all the great miraculous spiritual powers of the iddhas

    -without You, no one has attained such powers.They are received only by Your Grace. !o one can bloc" them or stop their flow. ||#||

    $hat can the poor helpless creatures do%

    Your &raises are overflowing with Your Treasures.

    Those, unto whom You give-how can they thin" of any other%

    ' !ana", the True 'ne embellishes and e(alts. ||)||2||

    Aasaa, *irst +ehl

    hanting it, live/ forgetting it, die.

    t is so difficult to chant the True !ame.

    f someone feels hunger for the True !ame,

    that hunger shall consume his pain. ||0||

    1ow can forget 1im, ' my mother%True is the +aster, True is 1is !ame. ||0||&ause||

    Trying to describe even an iota of the Greatness of the True !ame,

    people have grown weary, but they have not been able to evaluate it.

    ven if everyone were to gather together and spea" of 1im,

    1e would not become any greater or any lesser. ||2||

    That 3ord does not die/ there is no reason to mourn.1e continues to give, and 1is &rovisions never run short.

    This 4irtue is 1is alone/ there is no other li"e 1im.

    There never has been, and there never will be. ||#||

    As Great as You Yourself are, ' 3ord, so Great are Your Gifts.

    !e(t o &ura"h

    &5gina 2 de 2o 6ar

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