sikh phulwari june 2013 punjabi
DESCRIPTION
Sikh Phulwari June 2013 PunjabiTRANSCRIPT
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fl ` ... ....................DCJ Characteristics of Sikhism (ii) ... .............DDJ fl .....................................DG
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fl ` ,AIHD ` ` fl` ` ` ` -` , ` fl ` `
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AIHD fl ` ` ` ` fl ` ` ..`. `fl -fl ` ` ` ` BI
` fl ` fl fl fl fl ` fl ` , ` ` fl B@@@ ` ` , B@@D ` fl ,
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` ` : fl (519)
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fl ` -fl, 5,
fl, ` ` 1,
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(616) `
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(, : 4, 1263) ` `
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(fl, , : 3, 592) fl
fl fl
fl ( , , , fl , , , , ) fl , , , , fl ` , :
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(, 5, 687)
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6 B@AC
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fl fl (560) ,
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(, : 3, 1346) fl
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, ( , : 1, 750)
` fl fl , fl ` , ` ` ` ` ` ` , ` ` :
fl ` (466)
fl fl , fl - fl ` :
fl ` , (466) fl
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fl, ` , , (339) fl
fl ` :
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(86) fl
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fl `
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8 B@AC
fl fl ` ` fl ; fl fl - - ` ` ;` fl ` - - ` - , ` - ` , ` BD fl :
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fl ` fl A ` B fl fl , fl - fl
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fl : @IHIFE-H@DIB(C) : , fl, fl, -BDC@@A (. .)
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fl ` ....fl ` ` fl `... (199)`
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14 B@AC
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is the seed of the Church.
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Human Values and ProfessionalEthics fl fl fl
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-- , : ``
Saffronisation of PTUcurriculum alleged
Chandigarh, February 8Former Punjab Deputy Speaker
Bir Devinder Singh today claimedthat the curriculum of the PunjabTechnical University, Jalandhar wasbeing Saffronised under thecommand and control of the RSS.
In a statement here, BirDevinder said the process of
saffronisation of the PTU was beingdone by introducing the basicpostulates of Hindutva in theuniversity curriculum. He said anew compulsory subject titledHuman Values and ProfessionalEthics carrying 100 marks wasintroduced in all courses ofengineering streams and that thesyllabus of this subject has beendesigned by RSS ideologues. BirDevinder said the text bookssuggested by the university for thenew subject were written by thesame ideolgoues of the RSS. Whowere initially involved in the draftingof the syllabus, strictly inconsonance to the directiveprinciples of the RSS.
He said almost all lessons in thetext books were based on ancientvedic concepts and students werebeing forced to mould their way oflife as per the value systemenshrined in the Vedas andUpanishads and other ancientscriptures of a particular religion.
He said ironically the syllabus ofthe new subject does not find anymention or quote from Sikh religion,Islam or ChristianityTNS.
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17 B@AC
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18 B@AC
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19 B@AC
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fl ` ` `fl fl ` ` 4 ' ' ' ' 5 ` ` ' ' ' ``' 6
(`, : 1, 417)
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fl , ` fl: IIADA-ACBAC
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20 B@AC
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fl
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21 B@AC
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*Email : [email protected]. : 001-408-915-1268
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23 B@AC
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(324)
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24 B@AC
fl
(325)
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(343)
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fl fl , fl ` fl
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25 B@AC
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Characteristics of Sikhism (ii)
11. HOUSEHOLDER LIFESikh Guru Sahibs believe that normal family-life is
no barrier to salvation, and not treading the path ofrenunciation of the world in search of God in thejungles, mountains, etc. They wanted to see Sikhsstruggling for God realization even while living life asa householder in the society. A devotee must live in theworld and yet keep his head above the usual tensionsand turmoil. The following quotes of Gurbani emphasizeson the above.
` ` Make the effort, and you shall live; practicing it, you
shall enjoy peace.udam karaydi-aa jee-o tooN kamaavdi-aa sukh
bhunch.`` 1Meditating, you shall meet God, O Nanak, and your
anxiety shall vanish. II1IIDhi-aa-idi-aa tooN parabhoo mil naanak utree
chint. II1II (Page 522)One must remember God while actively involved in
the worldly activities and living a house holders life. Thetrue knowledge is that living life as a worldly man, a manshould never be complacent, not let his mind getdisturbed. With Lords name, the mind can be stableand the worldly desires are reduced.12. PLACE OF WOMEN
Sikhism also emphasizes gender equality. Both manand woman, compliments each other. They are no wayless important than the other. Sikhism provides completefreedom to a woman. Her rights are the same as thatof a man. Gurmat raised the status of women who hadbeen victims for centuries. This in itself, was a revolutionin the history of the world.
fl ` ` So why call her bad? From her, kings are born.so ki-o mandaa aakhee-ai jit jameh raajaan. fl From woman, woman is born; without woman, there
would be no one at all.bhandahu bee bhand oopjai bhandai baajh na
ko-ay. (page 473)
Other than God, there is no one who has not beenborn to a woman. Guru Amar Dass Ji (3rd Nanak) hadthe rites of sati stopped officially. He even raised hisvoice against child marriage and veiling of woman.Gurbani says:
` `` fl ` 'Do not call them satee , who burn themselves along
with their husbands corpses.satee-aa ayhi na aakhee-an jo marhi-aa lag
jalaNniH. ` `' fl ' 1O Nanak, they alone are known as satee, who die
from the shock of separation. II 1 IInaanak satee-aa jaanee-aniH je birhay chot
maraNniH. II1II (Page 787)13. CASTE SYSTEM
Sikhism has no place for caste based division insociety. As quoted by Guru Sahibs, that there are noclasses or castes in the world hereafter. The tenthMaster administered Khandey Batey da Amrit andremoved all caste creed distinctions amongst the Sikhsand established them into a new order of Khalsa. Thesole aim of administering Amrit is to remove the castecreed distinctions. Also, to partake food in the Guru KaLangar was started to remove such caste divide systembeliefs. The words of Satguru Ji regarding caste systemas a baseless indication are as below:
fl ` 1 Recognize the Lords Light within all, and do not
consider social class or status; there are no classesor castes in the world hereafter. II1II Pause II
jaanhu jot na poochhahu jaatee aagai jaat nahay. II1II rahaa-o. (page 349)14. BLIND BELIEFS IN RITUALISM
(i) PILGRIMAGES - Sikhism attaches noimportance of going to places of pilgrimage and bathingthere. According to Sikh religion, meditation andcontemplation on the name of God with devotion andlove is the sacred pilgrimage. Gurbani explains this asbelow :
Why should I bathe at sacred shrines of pilgrimage?
The Naam, the Name of the Lord, is the sacred shrineof pilgrimage.
Parmjit Kaur*Parmjit Kaur*Parmjit Kaur*Parmjit Kaur*Parmjit Kaur*
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45 B@AC
tirath naavan jaa-o tirath naam hai. ` ` My sacred shrine of pilgrimage is spiritual wisdom
within, and contemplation on the Word of the Guru.tirath sabad beechaar antar gi-aan hai.
(Page 687)(ii) IDOL WORSHIP - Worshiping of idols made of
metal, stone or earth and showing love for the creationinstead of the Creator is idol worship. Its an inferiormeans of worshipping. Sri Guru Granth Sahib is theShabad-word of enlightenment. The Gurbani Shabadquotes are clear indication of useless exercise of idolworship:
fl The stone does not speak; it does not give anything
to anyone.na paathar bolai naa kichh day-ay.fl 2Such religious rituals are useless; such service is
fruitless. II2IIfokat karam nihfal hai sayv.II2II (page 1160)(iii) GODS AND GODDESSES - Hindus worship
gods and goddesses for the boons they can bestow ontheir devotees. Sikhism has rejected the worship ofgods and goddesses. Meditation on the name of oneGod is professed :
` ` ` Why worship gods and goddesses, O Siblings of
Destiny? What can we ask of them? What can theygive us?
dayvee dayvaa poojee-ai bhaa-ee ki-aa maaga-oki-aa deh. (Page 637)
(iv) FASTING - Sikhism rejects such acts as fastingon Ekadashi, Janam Ashtami, etc. Rozas when theMuslims do not eat anything from dawn to sunset forforty days. Guru Ji had advised that it is a practice ofhypocrisy and torture to the body :
I do not keep fasts, nor do I observe the month of
Ramadaan.varat na raha-o na mah ramdaanaa. fl 1I serve only the One, who will protect me in the end.
II1IITis sayvee jo rakhai nidaanaa. II1II (Page 1136)WORSHIP OF ANCESTORS SOUL (SHARADH)Man believed that elders long dead, interfere in the
worldly affairs either for good or bad. To keep them
pleased, they are worshiped. The Sikh religion stronglybelieves that the Master of countless power is neverborn. When we accept a man as an incarnation of God,then we compromise on Gods basic trait ofOmnipresence. Gurbani advises Sikhs to love andrespect their elders while they are alive and reject theincarnation philosophy as well as worship of incarnations,with the following advice:
fl He does not honor his ancestors while they are alive,
but he holds feasts in their honor after they have died.jeevat pitar na maanai ko-oo moo-ayN siraaDh
karaahee. ` 1Tell me, how can his poor ancestors receive what
the crows and the dogs have eaten up? II1IIpitar bhee bapuray kaho kl-o paavahl ka-oo-aa
kookar khaahee.II1II (page 332 )15. AUSPICIOUS TIME, DATE, DAY GOOD AND BAD OMENS
Much importance is attached to good and badomens, auspicious moments, days and dates in Hindureligion. Their good and bad effect is accepted in manyways. But Sikhism totally rejects such doubts andsuspicions. Guru Sahib Ji said that good omens andbad omens affect those who not keep the Lord in theirmind.
` `Good omens and bad omens affect those who do
not keep the Lord in the mind.sagun apasgun tis ka-o lageh jis cheet na aavai.
(page 401)16. HEAVEN & HELL
Guru Nanaks teachings are founded not on a finaldestination of heaven or hell. Death is a change froma state of impermanence and no such place (heavenor hell) where good people will enjoy life of pleasuresand luxuries, while bad would be put through torture.According to Sikhism, the ultimate aim is to reach thestate of spiritual bliss while living, achieve oneness andfinal mergence with God.
The city of heaven is where the Saints dwell. Theyenshrine the Lotus Feet of God within their hearts.II1II
baikunth nagar jahaa sant vaasaa. parabh charankamal rid maahi nivaasaa. II1II (Page 742)
` 2That place is heaven, where the Kirtan of the Lords
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46 B@AC
Praises are sung. You Yourself instill faith into us. II2IItahaa baikunth jah keertan tayraatooN aapay sarDhaa laa-ihi. II2II (Page 749)
17. BIRTH AND DEATHGurus teaching dispels the delusion that no one
comes or goes, just as the air merges,into the air, lightblends into the light and the dust becomes one with thedust. Gurbani Shabad on fear of birth and death:-
` The fear of birth and death is dispelled, by the
perfect Teachings of the Holy Saint.janam maran kay mitay andaysay.saaDhoo kay pooran updaysay. (page 287)
18. DISCARDING VICESAccording to Sikhism, the five evils or five thieves
are believed to be the cause of obstruction in manspursuit of moral and spiritual path. These are Kam (lust/addiction), Krodh (rage/anger), Lobh (materialisticgreed), Moh (worldly attachment/infatuations) andAhankar (ego/pride). The word evil here is to representthe connotation of Punjabi pap (sin), dokh (defect), orkilbikh (defilement).
The primary aim is to subdue these five inner evilsand live a life in devotion to the Almighty, in positivespirits (Chardikala), in His Mercy (Hukam), rememberGod in Naam Simran, engaged in community service(Sewa) and to practice the virtues. By adopting thisdaily routine and discipline the persons actions becomepure and rewarding to the soul and the negativity of theperson is removed. Gurbani Shabad on controlling thevices,
fl 1 He alone, who conquers and defeats the five
demons, is perfect in this Dark Age of Kali Yuga. II1IIPause II
jin panch maar bidaar gudaarayso pooraa ih kalee ray. II1II rahaa-oII. (Page 404)
19. GURU KA LANGARLangar is the term used in the Sikh religion in
general for common kitchen where food is served ina Gurdwara to all the visitors (without distinction ofbackground) for free. Only vegetarian food is served,to ensure that all people, regardless of their dietary
restrictions, can eat as equals and open to Sikhs andnon-Sikhs alike. This institution has ensured thatparticipation of Sikhs in a task of service for mankindand provides a welcome protected sanctuary.
The social institution of the Sikh sangat and pangatconcept, was started by Guru Nanak Dev Ji. It wasdesigned to uphold the principle of equality between allpeople regardless of religion, caste, colour, creed, age,gender or social status, a revolutionary concept in thecaste-ordered society of 16th-century India whereSikhism began. In addition to the ideals of equality, thetradition of Langar expresses the ethics of sharing,community, inclusiveness and oneness of all humankind.
fl ` `The langar - the Kitchen of the Guru s Shabad has
been opened, and its supplies never run short.langar chalai gur sabadhar tot na aavee khatee-ai. (Page 967)The various principles of Sikhism discussed above
contribute to a consistent and overarching theme thatis embodied by the religion. The intertwining of onesdaily life with the constant awareness of one God,practicing divine presence in ones life and attendingSadh Sangat is the essence of this growing religion,which leads to ultimate mediation. The scripture, SriGuru Granth Sahib Ji, closes with the following beautifulShabad:
fl flUpon this Plate Guru Granth Sahib, three things
have been placed: Truth, Contentment andContemplation.
thaal vich tinn vastoo pa-ee-o sat santokhveechaaro.
` `flThe Ambrosial Nectar of the Naam, the Name of our
Lord and Master, has been placed upon it as well; itis the Support of all.
amrit naam thaakur kaa pa-i-o jis kaa sabhasaDhaaro.
fl fl fl flOne who eats it and enjoys it shall be saved.jay ko khaavai jay ko bhunchai tis kaa ho-ay
uDhaaro. (Page 1429)
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H/- , BE/- (fl- C@@/-) flWanted BoysWanted BoysWanted BoysWanted BoysWanted BoysJ Wanted A Gursikh boy match for a Gursikh girl, 20-9-1988, 5'-4", Wheatish, sound health, MBA, Officer in reputed organisation,
4 Lakh per Annum, Father Engineer (ITI Limited), Mother Snr. Assistant (Rashtrapati Bhavan). Contact : 9810561996J , I-A-HD, E D , B.A. N.T.T. fl flIDGHA-DBA@IJ Suitable match for educated, slim, good-looking, adjustable girl, born on 5-10-78, B.A., Computer teacher in a private centre.
Contact : 9781313911J , , , CE , E D , NTT/` , G , `
fl flfl: IHGBC-@@AEB. E-mail : [email protected] Suitable match for an Amritdhari, beautiful, unmarried, educated girl, MCA, M.Sc., M.Tech. 5'-5", Feb. 1985, unable to born
baby. Divorcee may be accepted with tiny baby. Contact : 9855005566, Email : [email protected] Wanted an educated Gursikh, slim, handsome, tall, caring, veg. service match for a beautiful, slim, adjustable, caring girl. 15-
9-84, 5'-3", B.Com+MPS (Pb. University) Job (Bank of America), 15,000 P.M., Early Marriage. Write Box No. 2061-G-7-7,S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 97111-98053, 9357252323, Email : [email protected]
J Wanted an educated Gursikh, slim, good-looking, adjustable, caring, veg., teetotaller, service match for a slim, beautiful, caringgirl, 14-12-82, 5'-2", I.C.I.C.I. Bank, 25,000 PM. Write Box No. 2430-G-7-8, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh.Contact : 09319453346, 09359627677
J Wanted an educated Gursikh, slim, good-looking, veg., adjustable, caring service match for a beautiful, slim, caring girl,30-4-89, 5'-2", B.Tech. (Engg.) Assistant System Manager in ICS at Channai, 30,000 P.M., Write Box No. 2394-G-8-2, S.M.C.Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 9815646477.
J Wanted an educated Gursikh, slim, good looking, adjustable, caring, veg., teetotaller match for a slim, beautiful, adjustable,caring, homely girl, 11-11-88, 5'-6", M.Com., Early Marriage., Write Box No. 2311-G-8-2, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 9814184323
Wanted GirlsWanted GirlsWanted GirlsWanted GirlsWanted GirlsJ Suitable match for Gursikh boy 9-12-82, 5'-8", M.Sc. (Math), M.Phil, Ph.D., Running own coaching centre at Jalandhar. Send
biodata with photograph. Email : [email protected] Wanted Gursikh tall, slim, beautiful girl qualified for teaching profession for a Gursikh boy, 34 Yrs, 6 Feet, B.E. & M.B.A.
Working as Regional Sales Manager in M.N.C. Delhi, getting Rs. 17 Lac annum, issueless, legally divorced in short time. Onlysister married and well settled. Mother retired teacher and father retired Class-I Officer. Email : [email protected] : 98118-51183, 98684-50305
J Wanted Gursikh girl, match for a Gursikh Amritdhari boy, 34 Yrs. 5'-3", graduate, graphic designer in Gurgaon (Add Agency),Income 30,000/-, Email : [email protected]. Contact : 9654520685
J Wanted beautiful homely girl for Gursikh boy from business family, BBA, 30 Yrs, 5'-11", Contact : 09899112192, Email :[email protected]
J Wanted an educated Gursikh beautiful, homely girl for slim Gursikh boy, 2-10-1988, 5'-8", 10+2, Convent School, havingcomputer knowledge, own 5-Trailor Transport business in Bhilai (Durg), Chhatisgarh. Income 10,0000 P.M. Contact +91-9827184684 (Bhilai), 98722-09514 (Ludhiana)
J Professionally qualified/epmloyed match for Gursikh, August 1987, M. Pharmacy, Asstt. Professor, 5'-6", fair, prefer Punjab.Ph. : 9463090585, 98553-58716. Email : [email protected]
J ` , BH , E H , M.B.A. `, / flHADFD-ACE@E
J E B , I-C-AIHD, ` fl, +B, ` fl , ` fl `, ` , fl : GEHIC-CHBIF, IDFEI-AICIF
J Suitable match for Gursikh boy, 35 years, 5'-5", M.Com. Working in College as an Account Clerk (Govt. Job),20,000 P.M., issueless legally divorced in short time, Early Marriage. Contact : 094554-20042, 085629-65312.Email : [email protected]
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J Wanted a well educated/doctor Gursikh, slim, beautiful girl for B.H.M.S., M.D. (Homeopathy), 31 Yrs, 5'-8", having ownclinic at Ludhiana with good practice and also working as lecturer. Contact : 94640-39043, 94639-11443.Email : [email protected]
J , BI , E D , ` , ` AB@@@ fl AE@@@ , fl ` ` fl IHHHG-AHEBC, IHHHG-EGFB@
J Match for only Gursikh son, 33 Yrs, 6', handsome BDS, MDS, Ass. Prof. in NCR Delhi Dental College, Rs. One lac Plus P.M.,own well clientage and reputed clinic, illess divorcee. One infant male child custody with mother, looking for beautifulgirl, MBBS, BDS, Engineer, Prof., Government Teacher may apply with latest photo and biodata. Caste No bar.Email : [email protected], Ph. : 92121-50571
J Suitable beautiful Sikh girl match for handsome slim Sikh boy, 83 Born, 5'-6", In business from New Delhi. Email :[email protected]. Contact : 9311347955
J Wanted an educated Gursikh, slim, beautiful, Post-graduate, tall, adjustable, veg., homely match for a good looking, tall, slim,adjustable, caring, N.R.I. Boy (In Newzeland), B.Tech (Elect) & Business management. (NZD 5000). Early Dowryless Marriage.Write Box No. 3993-B-6, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 8427511233. Email : [email protected]
J Wanted an educated Gursikh, slim, beautiful, veg., homely, adjustable, caring match (preferably Amritdhari) for a Amritdhari,slim, caring, smart boy, 10th passed Music Teacher (In Malasia), 20,000 P.M., 5-8-77, 5'-3", Simple Marriage. Write BoxNo. 4005-B-4-8,, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : +60-1111408248, 98032-76632.Email : [email protected]
J Wanted an educated Gursikh, slim, beautiful, adjustable, caring, homely girl (business) for a good looking, tall, slim, caring boy,18-5-88, 5'-8", M.Com. (Panjabi University, Patiala), Cloth Merchant, 70,000 P.M., Write Box No. 3998-B-6, S.M.C. GurdwaraSahib, Sector 34-D, Chandigarh. Contact : 99152-90022. Email : [email protected]
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