V ol . 0 1 - N o 11 Tantra kaumudi June 2012 1 | P age | Eleventh Issue June 2012 V ol . 0 1 - N o 11 Tantra kaumudi June 2012 2 | P age | , > Jg : | " z ;" u ~ ||:|| , , , , , , Jg S . ,z ,;" u , " u . To whom ,no monk ,wicked ,gods and demon ,suvrit (one who observe bow firmly )and duvrit (one who donot observe bow firmaly )can able to know .he is bramhnisthh yogi (one who always immersed in Brahm ) ,he who is having the mantra power,schlor and whom samyak charitr chitran means whole life biography is very difficult to understand , in every morning , I bow completely to the divine holy feet of sadgurudev Nikhil who is the life force of the holy siddhashram . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 3 | P age | Dedicated To The Divine Holy Lotus Feet of Param Poojya Sadgurudev Dr. Shri Narayan Datt Shrimali JI ( Paramhansa Swami Nikhileshwaranand ji ) V ol . 0 1 - N o 11 Tantra kaumudi June 2012 4 | P age | Publisher Tantra kaumudi e-magazine Nikhil Para Science Research Unit Can be contacted through http://nikhil-alchemy2.com www.Nikhil-alchemy2.blogspot.com & Nikhil_alchemy yahoo group TEAM MEMEBERS OF TANTRA KAUMUDI E- MAGAZINE Editor Associates editor s And Creative Designer nikhilarif@gmail.com raghunath.nikhil@yahoo.in anuwithsmile@rediffmail.com V ol . 0 1 - N o 11 Tantra kaumudi June 2012 5 | P age | Name of the Articles General rules Editorial Sadguru Prasang Manokamna purti karak Sri Ganpati vidhan Para Vigyan prarambhik parichay Para jagat aur Yog Tantra Para jagat ki aatamao se samparak sadhana Shatruon se mukti hetu kundalini shakti sadhana Aatm sanjivini kriya sadhana Sanket kriya siddhi sadhana Sani ki sadhe saati aur neelam Anubhut tantra prarambhik parichay Anubhuti tantra sadhana -mahatvpurn tathy Vijayaa sadhnana Sarv kaary siddhi sadhana Vashikaram sadhana Kaary sthal me unnti hetu sadhana Sookshm sharir jaagran sadhana Swarna Rahsyam- part -11 Saral Dhandayak Lakshmi sadhana Totaka vigyan Ayurveda In The End V ol . 0 1 - N o 11 Tantra kaumudi June 2012 6 | P age | All the articles published in this magazine Are the sole property of Nikhil Para science Research unit, All the articles appeared here are copy righted for NPRU. No part of any articles can be used for any purpose without the prior written permission obtained from NPRU. You can Contact Us at nikhilalchemy2@yahoo.com. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 7 | P age | : This free e magazine available only to the follower register in the blog Nikhil-alchemy2.blogspot.com. and also nikhil-alchemy groups memeber . the article appear here, are / will be based on the divine wisdom of SadGurudev Dr Shri Narayan Dutt Shrimali ji , and his sanyasi shishyas . we as a your fellow guru brothers, here just providing words to their thought. For the address of these mahayogis are not known to us, as they all are wondering saints. The sadhana and mantras appeared / mentioned in any article can be practiced ,on your own responsibility, to get success in sadhana you can have Diksha from anywhere where your faith,devotion and trust calls . for sadhana articles needed for that , you can purchase from any place ,as per you faith and trust suited to you , Please do not ask us for any type of sadhana related materials, and also for Diksha related Queries at any cost / condition , we does not sell any sadhana material (yantra , rosary etc). Since sadhana is a very complex matter, for success and failure of any sadhana mentioned in any article here , many things required , to get success . thats why ,we do not take any responsibility in this connection. we also request, not to do any sadhana ,which is adverse and not permitted as per legal, morel, society belief. This e magazine will be published monthly. You are receiving this magazine means that you are accepting the terms and conditions . at any time , you can withdraw your registration . this e magazine just a forum to share knowledge between us ( Sadgurudev jis shishyas - All guru brother and sisters ), if still any one raises questions regarding the authenticity of articles published here , for them, treat all articles just as a fiction and a ear say. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 8 | P age | ...... c|, , = : 11 = 7 | 7 1= +| || | | , ,,?= | | | | c F 7 ( | | " 7 " | | 7 | | ~ 1 1 |.... | @ | 1 | | | | =| | .....| + | =| B = c ,= = T ... | | ... = F = | = , | = | | | T | | T | | , , , ? | @ | , = c P | | | | =, , H | | | | | | 1 B | = =| | | , = c | V ol . 0 1 - N o 11 Tantra kaumudi June 2012 9 | P age | | 7 | | B | | " @ 1 " | | | | B | | 1 | ....= | | | | H | - | | | 1 ... | | | c ... 1! "@ " | | ~ | = 1 | 1 1 | 1 | ...... " " | V ol . 0 1 - N o 11 Tantra kaumudi June 2012 10 | P age | SADGURUDEV - PRASANG , ( u . u . .+ u . u , u " u . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 11 | P age | . - u ? ~ J . z . . . . . ? ; ~ . u . + ~ u . , u ~ u , , ; . u ? ; uH . ? ; . , . + u uH . , u . - . - . u + u - V ol . 0 1 - N o 11 Tantra kaumudi June 2012 12 | P age | > , u > . > . ? . . > uH " . . uH . u . H ; . . - = 7 *************************************************************************************************************************************************************************************************************** People used to visit yamunotri ,but very few people knew that after just 6 kilometer away from that a very beautiful and natural lake situated ..that which is known as Vasuki jheel or Vasuki lake .the water of this lake is cold ,pure and very good to drink .yamuna river also start from here . many sadhak like us ,had a strong desire to visit this lake but the road /a way to approach was not clear since after the yamunotri there is no road neither any pre defined path exists . when we reached near the yamunotri ,we were amazed to see the natural beauty scattered over there ,one could not imagine that there , in such a glacial area ,such a magnitude of natural beauty of mother nature is available all around . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 13 | P age | uncountable types of flower available there . I had heard about the valley of flower and visited there too .but on the point of natural beauty ,this place is also have a place in the list worlds place of natural beauty .here I had seen the BRAHM KAML (the lotus flower named after lord brahma ) .these bramh lotus flower having length and width about 1 meter long. On this place, the mother earth beautified with herself with the flowers of many colored is incomparable . the Vasuki jheel or lake is 3 km long and1.5 km wide. The clean water of this lake gives the feeling of purity and holiness .we had taken the bathe in the lake and enjoyed as much as we can and completed the sandyavandan ritual there .. the mid day time approached and poojy gurudev gave the information and the detail of various plants found over there .than the suddenly the subject of our talk shifted on the NAKH DARPAN . gurudev told us this is vishisht siddhi through this, a sadhak could see any event happening in the world like that he is watching the movie. I asked is it possible to watch any event happenings in the world on the same instant . Gurudev replied that not only the present events but also could see any event happened on the past and also the event related to future could also be understand through this nakh darpan . On clarifying his view gurudev told that the flow of kaal or time is unbreakable and continuous .as we catch the one side of electricity wire , even though the other side getting or receiving the current from the sources situate d thousand miles away .but we can feel the electricity on the time .in the same way we can see the event happened in ten thousand years back and on the time event and also the future event that will be of ten thousand years ahead since all theses belong to same kaal sutr / time string . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 14 | P age | so if one can se e the one side so he can also see the other side too.and in the same way any event that happening in middle of both the part ,can also be seen .with same way future event can also be seen. Yogi can see all this in his antr dahyan means internal meditation and can get vishsiht siddhi through that he can easily watch the happenings event in the right side of nails. Understanding our deeper desire to learn this .gurudev describe in details and instruct me to come neared to him and my right hand S thumb he massaged with his thumb and finger and asked me to see that . I was watching ,that how was I , in seven life before and how I completed the life and after that how was I caught the death , again same things with fifth life details and so on til this life and what I saw I was sitting with gurudev ji along with other brother and discussing the same with sadgurudev. , and also very clearly watching the vartmaan kal means present.but on this palce ,after that I had seen how myself completed this alife and your deatj comea n after that where I was borm that place I also checkeed. Aal the deatails are very easily found on the nakh darapan.What ever I have seen reaaly marvelous and un eliavble ,What ever I have seen really very very unimaginable and first time I understand that the continuity of time vcannaot be broken and our life I fixed and yogi person can change any one life even though that is pre defined. Gurudev already instructed that and have positive signal about my dharnaa /understanding .he also told me that what is the life of a common paerson and take birth and died one day as their life is fixed by the nature but those fortunate one who get the diksha from guru and also doing continous sadhana, can reach the height where the fellow can get complete libration or win over death so that reach hundreds thousands of your life and reaches param hanse avstha . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 15 | P age | Gurudev told not only this such a sadhak or yogi through thiess type of sadhana can modified ouir problem. Ans can vanish or remove negative karma of pasrtlives /and can incres positive event in his life Such an yogi can creat any person luck and the person of member of the family if not having some sopeacuial event that is also possible .. . From mantra tantra yantra vigyan V ol . 0 1 - N o 11 Tantra kaumudi June 2012 16 | P age | manokamna purti kaar ak SHRI ganpati PRAYOG u ... u u - u u , > , . . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 17 | P age | ( .+ u u u u . Jg . u q z . ... ~ . . uH , . . V z . " : ... || u + u , u . u . ~ "S . u . j u U . u uH . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 18 | P age | **************************************************************************************************************************************************************************************************** In all the devatas Bhagvaan Ganpati is worshipped first ,not only this in very beginning of every ritual in every sadhana its must to worship him first and that has been strictly followed in every sect , that is another point that due to difference in belief and faith forms may be different. when we talk about life than surely the wish will be a subject among many .and everyone wants to fulfill his good wishes and that is a very natural behavior of human being and to fulfilling the wish is not any unnatural things. If bhagvaan ganesh s sadhana contained the element of wish fulfilling than this will be a miraculous aspect. Since this is our limited thinking that we consider him just a devta that too remember in the beginning just to start a new work .but in realty he is the first among all the devtas and in one sense he can be consider a single representative of all, yes this is true he can be considered as a bhagvati parvatis son but he is bramh swarup so there is no birth time of him. even he is remembered in the marriage ceremony of bhagvaan Shankar and parvati . that means he is the element who has no beginning or end. And his place in shakt dhram is very high. common people does not understand this .the appearance of bhagvaan ganesh from bhagvatii and that too that way in that no direct role of bhagvaan Shankar means he is the shakti putr so every shakt must understand this. Every body knew that what is the shwetaark plant .and the root of that plant is consider bhagvaan ganesh .means when the age of that plant reaches 7 /8 years than this happens. To take out that root on Sunday and make a idol just the height of your thumb. and worship with this month . Shreem maha ganapatye namah || After that mantra that has been recite for next two three month ,til you get the info or news that your wish is fulfilled. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 19 | P age | Om antarikshaay swahaa . If possible offer red color kaner flower since fond of flowers. For the mantra jap you can take hakik mala ,colors may be any , and offer durvaadal , this is very much fond of bhagvaan Ganpati And clothes and aasan color may be different, the direction may be north and mantra jap if done in morning will be much better. Offer him the laddu made of besan and moudak also he loved so much. And every day havan will be done with this month than result may be very much. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 20 | P age | Para Vigyan.Preliminary Introduction?? .. . ... .. ~ ....... .. q .. " . ??? ~ ~..J ?? . ~ .. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 21 | P age | + ?? ... ?? .. .. - ( ) , ~ . ? u . q + , + " ? q , , , , + . . + ? . u q .. ~ " .. + .. z " . : j || ? . : + | u : || U U( ) . + ~ ~ . p | ~ s ~ || V ol . 0 1 - N o 11 Tantra kaumudi June 2012 22 | P age | , ? , u .. . ~ ~ .. ~ ... . ? ....... ... .... .. " . . + ? .. ? - "~ .. u .. . ... ...... . + u . + / ~ .. ~ u u J J ... + . + . q + . .. - uH . . . ; .. ~ + . . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 23 | P age | u q - - u ; - ... : . > . . . *************************************************************************************************************************************************************************************************************************** * Para Vigyan.Preliminary Introduction Field of sadhna has no limits.the more we dive deep in to it, more we come up with the precious pearls of knowledge.J in Khoja Tin Paaiyan(Whosoever searches, he gets it)..is valid everywhere..so many novel dimensions starts coming in front of our mental consciousness. These are such dimensions that common man or normal sadhak found it hard to believe that whether it can be possible..All these factswhich are an impossible thing or mere imagination for normal sadhak or todays highly educated categorythese have been addressed to as Para Vigyan by strong-willed intellectuals. How much deep meaning this word carries???Which worldwide universal consciousness it touches in itself??Which divine knowledges dimensions or dimensions are contained within it, all this can be known by you after reading the sadhna-centric articles written on this subject in this edition. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 24 | P age | What is Para Vigyan in a different sense?? That supreme power which has been called Para Shakti, the science to know various frolicsome (leela in Hindi) of her.. But if we see it more closely then who has been called Para?? In Reality Shakti has been called Para and Parapara. SaaratSaaramParaparaam- (Nityo Shodashi Kaaranav) In reality Para Shakti always means goddess Maha Tripur Sundari,Tantra scriptures address her only as Para. She is called Para because she is beyond universe and nature .She is supreme power and is established after trespassing all. She has also been called Para because she has been called highest element of universe, chiti, ichha (desire), Gyan (knowledge) and Kriya Shakti in hymns. Para also because nothing lies beyond her She is Para also because without her assistance, even Shiva cant create. In next few lines we will try to understand the thoughts of various high-level Tantriksscriptures of Tantra Shastras..connoisseur of tantraregarding this Para Shakti Yogini Hridaya scripture address her as Parma Shakti. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 25 | P age | Yadasa Parma ShaktihswechayaVishvRoopini || Tantra Acharya SomanandPaad has told in Shiv Drishtithe state beyond the state of normal power as Para. AthShaktehParaavasthaYektaryaParigeeyte| YuktyaPrakashito Dev stat Shakti dashayatah || Therefore on one hand, there is no difference between Vidya (knowledge) and Shakti (power) and on the other hand there is also no difference between shaktimaan (male gender of Shakti) and Shakti. Because various Shakti present in various material, are none other than the same Aadi Shakti and the same sarveshwar Maheshwar. YasyaYasyaPadarthsyayaya Shakti rudahrata | SaaSaaSarveshwari Devi SaSarvoopi Maheshwar|| In reality Para Shakti is combination of Shiva and Shakti. As sprout gets birth from seed and seed from sprout, in the same manner Shakti is the ruler of creation, maintenance and destruction.Authority to provide Shiva element to Shiva is .Shakti. Shakti is in form of this world and beyond world too. Therefore any of the discovery or research or divine knowledge.or science cant be one-dimensional. If it has got Shakti element, it will have Shiva element too. In the same way, from tantra point of view, Para Vigyan can be called as one of the science to understand the infinite frolicsome of that superior Maha Shakti. So In simple words, all which is normally beyond the reach of our thought-powerall of that is encompassed within the word Parawhich has got no limits, which is beyond limits.Normal human being has a limit to receive the knowledge or has a limited power to think but there is no limit of the word Para. The things which were possible till yesterday but now it is not non-existent due to cruel vision of time. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 26 | P age | But who can destroy energy and to see, to understand the visible and audible energy in the same form again and to manifest the novel dimensions of knowledge again..its not that much easy. But it also is.through the medium of rare knowledge and very powerful sadhnas coming under the various dimensions of Para Vigyanand in simple words which is other-worldly and cant be understood by us today, all this comes under word Para. But how these processes are possible. Today the incidents which happened in ancient time are definitely secure being in energy form but how to see them or understand them. Sadgurudev in Para Vigyan Cassette has made us understand the first stage of such process that how one person..one sadhak splits his own praan and spreads that praan in entire universe and in this way, in some sense, he becomes universalRight from what is happening where to the incidents of his past and future can not only be understood by him but in the coming stages, he becomes capable enough to even focus on any specific incident or interfere in it.And all this is possible only through Para Vigyan. Sadgurudev has taught this procedure in full detail. This was one of higher-order procedures but in normal life doing the aavahan of souls (calling souls).having conversation with them and conducting research or gathering information about the various loks present in invisible world come under the word Para. If seen from this angle, this word carries a deep meaning in itself and is full of new dimensions. All siddhis (accomplishments)..entire other-worldly business, may it be journey of other lok or subtle body, all these come under the word Para. If seen from this point of view, we can say that To contact and to know about bhut prets (ghosts) and ittar yonis. To know about and contact the Yaksha, kinnar, yogini and other higher-order loks. To analyze and check authenticity of entire supernatural incidents. To understand the incidents of entire visible and invisible world. To see and understand today any of the incident happened in ancient times. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 27 | P age | To know about any incident which is beyond the reach of human brain or thoughts? To know about the invisible capabilities of human body.. The Science whose assistance is taken generally, all of them come under the Para Vigyan. In this way, this science is a science to augment the capability of human beings and to expand their limited thinking multiple times. And this is science because always new discoveries cam be conducted in it..and are also being conducted now. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 28 | P age | What is para j agat and yog tantra ? u+ ~ . J . u j . j , ; , ; V ol . 0 1 - N o 11 Tantra kaumudi June 2012 29 | P age | . ; . j J . ; j J . J ( . + . j . u + + . , , . , ? . uH ~ uH . > ~ . Hu u+ ~ uH ; uH . > . ( uH ~ . ~ " > u . + U . + H . u U . u . U Hu H . - u+ u . ***************************************************************************************************************************** ************************************************************************ ************************************************************* * V ol . 0 1 - N o 11 Tantra kaumudi June 2012 30 | P age | Para Jagat and Yog-Tantra Accepting body as the medium and developing our basic Aatm element with this medium is called Yoga, which is an internal process in which person knows about infinite powers present inside him and continuously develops them. On the other hand, Tantra ,making this body as the medium helps us to know about the infinite powers of universe and develops them inside us.Actually,these two types of upasana (worship) has been called inner and outer upasana. The same has been said about the upasana of Para Shakti that it should be done both in inner and outer form. Combination of these two upasana padhati is none but upasana of Para Shakti.Priniciples of the union of these two upasana is Para Vigyan and when these two padhati amalgamate, then Yog-Tantra is said to exist. Yog tantra is that mile-stone which lies in middle of inner and outer universe. This is that padhati which introduces person to his own internal and outer universe and unifies them after tying the knots at both ends of them. Since these two universes are infinite, therefore the possibilities and potential of this padhati is also infinite. In reality, Sadhna field is infinite because person is infinite in himself .His outer form is limitless and so is his inner form. When Sadgurudev was providing knowledge regarding Yog-Tantra then I was able to know and understand about the real form of Yog-Tantra and what relation it has with Para world. The one which is subtle, beyond our thinking, rare, that is Para. Therefore, Para world is not any special world, rather it is that world which we cant see, it may be subtle world or Maya J agat. When Sadgurudev was teaching regarding the sadhna related to Yog-Tantra world, some rare processes were obtained by me which are easy and any person can take benefits from it.If Sadhak, before doing the sadhnas related to Para J agat, does the sadhna of Para Shakti then this sadhna become a definite base for his next sadhnas and his coming sadhna become simpler and due to increase in level of consciousness of sadhak, possibilities of attaining success in work also increases. The Rare Procedures of Para Jagat Choosing of path by sadhak is personal matter but ignoring or dis-regarding any path is actually the disregard of that knowledge which sadhak could have obtained; all the path and all medium provides none but knowledge to sadhak. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 31 | P age | There has been continuous research going in western countries about Para J agat and its related things and they have got amazing results also. We consider that research and science as only supreme and the research which was done by our sages and saints are termed by us as mere blind faith or hypocrisy. But if any person reads the ancient scriptures with curiosity then definitely he will understand that 100 years before, such type of science was thousand times more developed than research and results of modern era. But in course of time, these vidyas became obsolete. Because these padhatis were ignored without even knowing and following them.Behind this, few selfish people played a special role who in order to prove themselves as scholars thought it wise to make the basic true knowledge obsolete. In this ways, these vidyas became obsolete from society. Side by side, the person possessing knowledge about such kind of process, they preferred to stay away from society. But if these vidyas, these vigyans, these subjects which were results of research and hard-work of 100 years of our ancestors, are not followed and secured after experiencing them then it will not be long before they become extinct rather than being obsolete. Such types of rare process were taught by Sadgurudev which I practiced and was astonished by seeing the intense influence of these processes of Para J agat. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 32 | P age | sadhana to contact soul s of para j agat u u > . u . u . + " - . . . : , . V . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 33 | P age | , . u ~ ~ . q ~ z ~ u . ~ , . : z (AumHlomBlomPhat) . ( , . . . . To contact souls of Para Jagat After doing this process, sadhak in his subconscious state or in dream definitely meets dead soul. This is merely a one-day process. This sadhna is very special in itself for variety of reasons .Because in this sadhna, sadhak needs only two things as sadhna articles.Rudraksh rosary for chanting mantra and oil lamp (Deepak).And this rosary and lamp can be used any number of times for this sadhna. Sadhak can do this sadhna on any day however the time should be between 9 and 3:30 in the night. Chanting should be done in this duration. In this duration, sadhak has to chant 21 rounds of below mantra. At the time of doing sadhna no bulb should be switched on, only the light of oil-lamp should be present in the room. Sadhak should do this prayog without clothes or after wearing black clothes. This sadhna is very high level sadhna which can open the doors of sub-conscious minds of person whereby he, in his subconscious state,is able to contact any dead souls and that soul is able to enter the subconscious mind and meet him. Personshould do this sadhna all alone. This sadhna is not done in presence of anyone. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 34 | P age | Mantra: AumHlomBlomPhat After mantra-jap, sadhak should sleep in the same room. Sadhak, if he wants can use mattress or any other thing. If that room has bed or khat (bed usually found in villages of India), sadhak can also use them. But sadhak has to sleep in that room only alone. During the chanting of mantra or after its completion sadhak starts feeling an amazing sleepiness. After sleeping, sadhak will find himself in this state and will be able to see any dead soul and conversation can also take place. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 35 | P age | Victory oVer enemy thr ough kundal ini sadhana u u u . H . . + J j u+ u . u 8 . u . J . u ~ . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 36 | P age | . u ; u . V . . , , . q q (Aum Kul Kundalini Shatrum uchchaatay uchchaatay phat) > q . . Getting rid of enemies through Kundalini power (Serpent power) Kundalini, implicit in human being is very secret power. Generally it seems very easy to understand it but as we gradually make attempt to understand it, it becomes more mysterious than before. This is one such amazing secret of Yog-tantra which has been much hidden. Through the medium of it, destruction of enemies can be done by merely our internal power because at the end of the day, kundalini power is only the form of Maha Maaya who controls entire universe. So when the works can be accomplished after doing outer process, they can also be done by praying her internal form. This prayog is of 8 days. It can be started on any Monday night after 11 P.M by sadhak. It is compulsory for sadhak to remain celibate. Sadhak should use black dress for this prayog. Sadhak should sit in sadhna room facing south in the night-time. After this sadhak should pray to kundalini with peaceful mind for the accomplishment of work. After this sadhak should close the eyes and mediate on navel (called naabhi in Hindi) and imagine that your enemy is getting burntand scared in the agni-kund and goddess kundalini, in blue dress, is punishing your enemy. Sadhak have to chant this mantra meditating in this manner. Sadhak has to chant 11 rounds of rosary. Black Hakeek, rudraksh or sarp asthi (rosary made from bones of snake) rosary can be used. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 37 | P age | Aum Kul Kundalini Shatrum uchchaatay uchchaatay phat After doing this for 8 days, definitely your enemy is oppressed and his ucchatan is done. After this, offer the rosary in pond or river. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 38 | P age | Aatmsanj ivani kriya sadhana u+ u+ ~ . , uH . ~ . u u ~ . u . u J . ~ ~ u . ~ . u . u . ~ . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 39 | P age | (Aum Namo Chaitanyaay Hoom ) u . u - . > . u . Aatm Sanjeevini Kriya This process is one of the important processes relating to Para J agat upon completion of which sadhak becomes fully attractive. People likes to remain in his company, he starts getting suitable results in every fields automatically. Beside this, all the persons prefer to be in favor of that person. In this manner, this prayog holds importance for every person in todays times. This prayog can be started on any of the day. Sadhak should do this prayog in Brahma Muhurat only. Sadhak should use white dress and aasan or yellow dress and aasan. After lighting the ghee-lamp in front of himself, sadhak should close his eyes and meditate on Sahastrar. This prayog can be done by sadhak without rosary too. If sadhak wishes to use rosary, he can make use of Rudraksh or sfatik rosary. In it, chanting of mantra should be done for 1 hour while meditating on sahastrar. om Namo Chaitanyaay Hoom Sadhak has to do this prayog for 5 days. Sadhak can see various types of scenes inside him. After 5 days sadhak should analyse himself on his own. Definitely, sadhaks attraction power would have taken a shape. If rosary has been made use of in sadhna, then it should be immersed. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 40 | P age | sanket kriya siddhi sadhana u , uH . j u u ; . uH . . u . u J . ~ . . u . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 41 | P age | u . . . u u+ . u . , . u+ . V . " z z " (om Shreem Hreem ManahChetnaa Hreem Shreem Aum) . u u + . u uH . u ~ u - . u . ***************************************************************************************************************************************************************************************************************************** Sanket Siddhi Kriya (Process to unlock the hints) Nature always provides us novel hints in one form or the other. Most of the times, we ignore them, considering it as mere coincidence or imagination. But after sometimes we feel that if we would have understood the hint, we could have attained benefits from it or avoided the losses. In reality these indications are not eternal rather our inner minds consciousness works to visualize this nature made coincidences in form of signals. Most of the times they pertain to our immediate future but owing to our low level of consciousness, we are not able to understand these hints.Therefore,if we can develop consciousness of our mind, we can get the hints about the coming incidents in advance. Besides this, we can be well prepared for that condition or incident so that it does not harm us. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 42 | P age | This prayog too can be done by sadhak on any day. It can be done in Brahma Muhurat or in the night after 10 P.M. Sadhak should make use of white dress and aasan. Direction would be north. This prayog is of 7 days. First of all, Sadhak should close the eyes and meditate on third eye. After this, sadhak should do gunjaran in inner form. For this, sadhak should pull his breath inside and do the Naad of AUM but sadhaks mouth should be closed. In this way, sadhaks voice should remain inside so that gunjaran process can be done. In this manner, sadhak has to do gunjaran for 10-15 minutes. It is not necessary to do this much in one breath, sadhak in between, can pull his breath again. During this process, sadhaks dhayan should be only on third eye. After gunjaran is done, sadhak should chant the below mantra by Sfatik or White Hakeek rosary. om Shreem Hreem ManahChetnaa Hreem Shreem om Sadhak should chant 11 rounds of rosary. When this process gets completed in 7 days, sadhak starts getting hints prior to any of his work that whether that work will be done or not or what will be the hurdles that are going to come or can come. In this way, sadhak can prepare himself in accordance with that situation and can achieve success in his work. May be this prayog may appear average, but after completing it person realizes the very need of this prayog in todays era. After prayog, rosary should be immersed. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 43 | P age | Saturn mal efic Sadhe Sati period and Sapphire ? " " " . j " ...?? ..+ q u u .q , .... .... " u ~ uH . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 44 | P age | . ~ + + , , . " " .+ ..+ ? ? ~ ? . uH ??? u . + . , / ? . . . ~ . ... . . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 45 | P age | V . V .. + u . ... ....... ..... . + . ,, u+ .. ; ~ . . .. .. q + + ... . Nikhil-alchemy2 .blogspot.com Nikhil-alchemy " .. ; ? ~ ; . S , ~ . ? + + .?? . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 46 | P age | . u .. ~ ..> u .. ~ . ************************************************************************************************************** Saturn sadhe sati and neelam (sapphire ) Its being said that and believe that whole human life is under the power of planet s. and these are grah/planets who give power and rajya and they are the grah/planets who snatch the same .in outwardly is quite difficult to understand that how is that possible only 9 planet can control the life of so many hundreds million ?? but through normal logic nothing can be understand specially science like this .and specially when we are taking the elements of para psychology since when the limit of normal thinking stop there the space of para psychology or higher knowledge or higher pragya starts. Our tantra aachary ,tantra marmagy ..and sadhak says that these grah or planet directly does not do to our life but they radiates positives and negatives rays so each one will get the result as per his karms. Its true that if we produce this karma so that we have to bear the outcomes of these but we can reduce the fruits of our evil karms of previous lifes .this whole world run on the wheel of karm ,and dev ,daanav ,angel and all are even us too .all are comes in the grip of karma. and in nav grah means nine planets .Saturn is consider as the dandadhikari or punishment giver position . so that its quite natural that every one has some fears from him since the outcomes of not only this life but from so many past lives since if are gets the out come of our karam instantly than whole world will be destroy V ol . 0 1 - N o 11 Tantra kaumudi June 2012 47 | P age | .like if we said lie and our tong get destroy .and also doing something wrong our hand also destroy .so think about a minute . thats why the karma result surely be given to us but when ??? here natures has its own rule . In this series Saturn sadhe sati periods comes. When in birth horoscope , Saturn is with moon or have one bhav ahead or backward where the moon situated in his gochar position this period starts, generally all the vadic astrologer consider this period not a good one , this period of 7 .5 years is very trouble some. And during this period some ask advices from any astrologer and astrologer directly advices to wear sapphire or neelam stone. That which can not a good solution until a very serious analysis is done. this is very well known facts associated with sapphire or neelam that within a few hour after its wearing this provides its result good or bad If having /feeling some fear Bad dream comes in sleep Some minor or major accidents happens Sudden loss condition occurs Some derogatory conditions rises. Face has some changes Eyes has some problems If any of above happens than quickly remove the sapphire . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 48 | P age | If these are the basic thoughts for giving advice for wearing sapphire Sadhe sati running Saturn mahadasha period is running Saturn anterdasha period is running Or Saturn is week Or Saturn is the lord of the ascendant or lagnesh . But these are not consider good. At first , we have to understand that even Saturn is lord o the ascendant but in birth horoscope , if Saturn is in week condition or neech rashi (debilitated condition ) than never advice for wearing neelam stone , and other point like whether Saturn is not the lord of some bad bhav .or Saturn is getting afflicted due to the aspect of lord of sixth or eighth bhav , as per gochar condition where is Saturn now in respect of birth horoscope . and what is its position with respect to birth Saturn position .so this is not a funny thing but a thing that has to be of great concern . Other wise without considering these facts , if the same advice creates much problem .. Suppose in any situation if wearing of that stone is a must than what will b e done .?/ Firstly , take that s tone on any Saturday and purify it with ganagajal or milk and do jap some tantraik mantra related to Saturn and tie it in blue color cloth and wear it , if bad dreams comes in nighttime , than replace that stone with another neelam stone and do repeat the same procedure ..but as you already knew that pure stone is not easily available , and if available than they are so costly that purchasing that is beyond the capacity of common man . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 49 | P age | Secondly the birth horoscope is to be thoroughly analyzed a, all the facts must be properly weighted before reaching a final conclusion , merely showing the fear of sadhe sati just to get money ..cont be consider good .since many person during the sadhe sati time reaches career heights , since if rashis/zodic sign has some meaning than why not consider bhav and the effect of star ..so only one way or depending upon rashi is not correct . We have give so many sadhana related to Saturn planet in Nikhil-alchemy2.blogspot.com and also in the face book group having the same same . one should take advantages of that sadhanas. Any sadhana if done on a shivling that is made of asht sanskarit mercury like Chandra maoulisher proved to be a great result giver . The anusthhan of Saturn tantraik mantra , specially if doen by the affteceted person proved to be a great result giver. and if seen from logical point during whole 24 hours many event happens , than even though we divide the 7.5 years in three part and say a one prediction can be a good things..? so when ever this word comes do apply the sadhanatmak procedure and whether you are facing trouble some condition in your life face it and changes with the sadhana . and if you want to consult .than a consult a good astrologer who really knew the thing .not to those who are sitting every where and claiming to be the best .among those very few are really understand the garima and respect of this science. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 50 | P age | Some factS rel ated to anubhut tantra ~ . . . ? . . . + + ?? , ~ ~ ~ u+ . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 51 | P age | u+ . . . + . .?? u" . . ? > + . , . + .?? > ... , , u ? , J + . > . . + ??? , u , u H - . + . + ? u ??? > , , u . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 52 | P age | + - ?? ~ + - ~ . , ~ " .. . + ?? , , ~ ? u ******************************************************************************************************************************************************************************************************************************* Anubhut tantra - preliminary introduction The tantra shastra has no boundary and its depth also has no limit .and this is true that it touches the all aspect of our life ,may be less or more but that is different things . There are many dimensions of the tantra sadhana and that has many way or aspect through that can be seen or tested but there are some general point for a sadhak point of view he must know . What is tantra and what is the importance of anubhuti or experience ?? There are many definitions of the tantra among them what is most easy to understand is ,that which consider or include all the aspect of life ,and have a view that whole world is divine ,and through that knowing the real self and able to understand the unlimited potential hidden in side us and able to acquire that with a systematic way .that way or marg is tantra . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 53 | P age | The very easy meaning of anubhuti is that to know whether the process or sadhana running in right direction and pace or not , the anubhuti is not a only measure stick .even the experiences that happens after the sadhana s successful completion are also come in it . The only measure stick for Whether the success of any sadhana is to have anubhuti in that ?? The answer may be said in both way yes or no . many sadhak does not have any anubhuti or experience in the sadhanas particular that which are for having the power to change life completely .and having longer duration .but taking consideration any new sadhak on this path surely answer will be yes since these anubhuti or initial experiences provide him a good foundation and help and support and a indication for him that his sadhana is on the right way. So that depends upon the place ,the sadhana marg and the conditions. Is it possible that ,two sadhak who are doing the same sadhana, in the same place but may have different anubhuti or experiences.?? Why not .even though they are doing the same sadhana but their individual sanskaar , previous life karmas and condition through which they brought up all are different ,and every one has a different approach why he is doing that sadhana . some one try to testify some through that interested to know the hidden secret of the universe and truth and may be some one who just want to do the kram or process .and may be some who want to be the lord of that marg ,so thats why the anubhuti or experiences will be different even they are doing the same sadhana . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 54 | P age | Only The experiences during the sadhana and after the completion of the sadhana are came in the definitions of anubhuti?? No its not like that , the time when a sadhak made or prepare his mind to go for any sadhana ,his sadhana kaal is just begun on that moment .and many types of obstacles/obstruction whether they may be related to his office or his family life or his health or the health of any near or dear one and after the successful completion of the sadhana the changes in his material life surely positive all are in side the boundary of anubhuti .since whole life is a sadhana . than the anubhuti during the sadhana kaal is alone consider for anubhuti is not correct. Whether The darshan of isht deity in dream or in reality are consider in the anubhuti ?? Surely answer is yes. One thing that need to be understand first until a sadhak reached a level or str the isht deity of the sadhana directly not come to him ,instead of that they prefer to come through other way some times in dream sometimes the form of isht deity vahan. So it does not matters all are consider in the definitions of anubhutis. What we are able to see through our eys , are only comes inside the definitions of anubhutis.?? Divines experiences can not be limited or classified or consider only the the basis of material or physical senses only . since eyes has a limit she can not see the metaphysical thing but ear can listen the sound related to divine field. and not only this some times the divine fragrances / sugandh are also come in this category .so any thing can be possible . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 55 | P age | If we do not have any anubhuti during a sadhana , can that sadhana be consider a successful completed sadhana ..? Anubhutis are not the measure stick for the success of any sadhana they are just guiding post , that helps you . some sadhana like tripur sundari mahasadhana ,no experiences happens during the sadhana kaal . is it true that the mantra jap happens during the sadhana kaal does not go in waste ,that may be utilized in removing the previous life doshas/sins and once a stage is reached the anubhutis started . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 56 | P age | Anubhut tantra sadhanasome importanat facts ~ . . u+ ~ . . - . J J . J J . > J u+ V . u u J . . V ol . 0 1 - N o 11 Tantra kaumudi June 2012 57 | P age | . + + . + , J . > , , . . + ~ . ~ J ~ . . . u > " , J " + . ~ ~ . J , J + ; ~ ? , . u+ u + , uH . + u+ J u+ . > u . , ~ > ; J u+ u . J . u+ > uH . u+ u , u u u+ H . . u J u+ . S u+ . *************************************************************************************************************************************************************************************************************************************************************************** Anubhut Tantra Sadhna Anubhuti (emotional experience/feeling) is a divine word in itself. Significance of this word in every field of life is indescribable in itself.Anubhuti is one such activity which unifies the Aatm element, Bhu element and Manah (mind) element of person. This result into creation of Smriti (remembrance) and human being can feel the subtlety of aspects of life. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 58 | P age | It is not difficult for sadhak of tantra field to understand the importance of this word. Universe in itself is directed by one independent authority which is titled as Bramha by us. Every static and dynamic thing of the universe contains the part of this Bramha. Tantra sadhak, in one form or the other, using the medium of sadhna, taking assistance of one definite power tries to unify these two universes. In this way, he unifies himself with that complete authority in such a way that it is not possible for him to separate him and he himself become Bramha. The journey of the sadhak on this path of completeness is called Anubhuti and the one which he has crossed is called Anubhut. It may be the result of Gyan Shakti (Knowledge power), Kriya Shakti (power of action) or will power. Because the more one connects with body, mind and Aatm element, more one will become immortal and permanent. Definitely when feeling starts taking shape repeatedly, it starts getting concrete, permanent. And this becomes Anubhut truth (experienced truth) and then immortal truth. Because truth can be different for each person but truth of basic origin is same for everyone. For example every person has got power inside him. This is the truth of our basic origin Brahma but the truth of person can be different in itself. But it is not possible for the basic truth to change. On the basis of that truth, all truths are divided. In such manner, journey of human being progress towards completeness definitely, progress towards Bramha because at every point of time, it is the continuous journey from Anubhuti towards Anubhut. However, immortal truth cant be identified with merely one person .Tantra is an art of imbibing universe inside us. It is process of dissolving ourselves in Bramha .Then how can it be personal? In sadhna world there are such absolute true pearls which have progress beyond Anubhuti, they are Anubhut (experienced).Such tantric process whose action aspect have been experienced so many times that they have become immortal and permanent and results are definitely obtained through them. They have become universal process rather than a normal activity. These sadhnas definitely provide success. Sanskars, sins and karmas of sadhak cant come in between . If one person slaps himself; he will definitely feel the pain irrespective of whether he has done good deeds or committed sins. The special process based on concrete universal rule provides complete results. The basis of the rule made by the universal power is Anubhut Tantra. Anubhut Tantra Sadhnas are such intense process which definitely provides the results. Such process have not come into light .There can be many reasons behind it but it is not that they have become obsolete. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 59 | P age | Such sadhnas have always been in vogue through Guru Tradition. Behind these sadhnas, many types of subtle universal rules work and the forces, being compelled by sadhna process, have to definitely do the work of sadhak. If sadhak do these Anubhut tantric processes with full dedication, he will never be disappointed. V ol . 0 1 - N o 11 Tantra kaumudi June 2012 60 | P age | Vijyaa sadhana