trefn ar gyfer gweinidogaeth i gleifion a’r ......trefn ar gyfer gweinidogaeth i gleifion a’r...

TREFN AR GYFERGWEINIDOGAETH I GLEIFIONA’R RHAI SY’N GAETH I’WCARTREF

AN ORDERFOR MINISTRY TO THE SICKAND HOUSEBOUND

Yr Eglwys yng NghymruThe Church in Wales

Produced by Church in Wales Publications © 2007No part of this publication may be reproduced in any format,printed or digitised.

Cynhyrchwyd gan Cyhoeddiadau’r Eglwys yng Nghymru2007

Ni chaniatei’r atgynhyrchu unrhyw ran o’r cyhoeddiad hwnmewn unrhyw fformat, argraffedig na digidol.

AN ORDERFOR MINISTRY TO THE SICK ANDHOUSEBOUND

CONTENTS

Pastoral Notes and Rubrics

An Order Page 6for the Celebration of the Holy Eucharist

An Order for Administration Page 19of the Reserved Sacrament

Appendix 1 Page 29Form of Confession and Absolution

Appendix 2 Page 31The Laying on of Hands as a Separate Rite

Appendix 3 Page 37The Laying on of Hands when celebratedwithin the Eucharist

Appendix 4 Page 39The Anointing of the Sick as a Separate Rite

Appendix 5 Page 46The Anointing of the Sickwhen celebrated within the Eucharist

Appendix 6 Page 48Prayers as Death Approaches

Appendix 7 Collects Page 53

Appendix 8 Suggested Readings Page 58

Ministry to the Sick and Housebound

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PASTORAL NOTES AND RUBRICSOur Lord Jesus Christ, by his example and teach-ing, entrusted to his Church a ministry of healing.This ministry is exercised in various ways: by visiting,by the laying on of hands, by anointing, by confes-sion and absolution, and pre-eminently in the cele-bration of the Holy Eucharist, which is both themedicine of immortality and the sacrament of our fel-lowship in the Body of Christ.

If any communicant is unable through sickness or in-firmity to come to church, the parish priest should beinformed.

The priest or other minister should take into accountthe particular circumstances, needs and desires ofthe sick and those who look after them and shouldwillingly use the various opportunities that the ritesprovide sensitively, intelligently and flexibly, short-ening, lengthening or adapting them as the physical,mental and emotional condition of the sick persondictates. However, those parts of the rite marked bya line may never be omitted. Ministers should re-member that the elderly, the sick and the dying, es-pecially those with impaired vision, may often findcomfort and reassurance in familiar prayers andgreat sensitivity is needed if they are to be helped tomake use of these provisions.

Where the priest anoints or lays hands upon morethan one person the appropriate references in theprayers should be changed from the singular to theplural.


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In choosing readings and prayers ministers shouldbear in mind that the housebound are not necessar-ily sick and that therefore the readings of the previ-ous Sunday or of a holy day may be the mostappropriate.

In order to respect the fullness of the sacramentalsign, whenever possible it is recommended that apriest celebrates the Holy Eucharist with the sick per-son and with his or her family and friends. Where cir-cumstances dictate Holy Communion may beadministered by a priest or other authorised ministerfrom the Reserved Sacrament.

Our Lord Jesus Christ gave power to his church toforgive sins in his name. This ministry, committed tothem at their ordination, is exercised by bishops andpriests. General absolution may be given, in the pub-lic services of the church, or absolution may be givenindividually and privately. The practice of private con-fession, made under the seal of secrecy, whilst notobligatory, is open to all and its use is particularly en-couraged for those who may benefit from it, whetherto give peace of mind to a troubled conscience or asan aid to growth in a life of faith and devotion. If cir-cumstances allow, and the sick person has not con-fessed in this way before, careful instruction shouldbe given to ensure suitable preparation.

When the first form of general confession is used,the sick person may repeat it line by line after theminister if this is judged to be more appropriate.


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The office of anointing the sick is performed by bis-hops and priests. The oil, which should be pure oliveoil, is normally consecrated by the bishop.

A public liturgy of healing should include readingsfrom scripture, prayers of praise, intercession andthanksgiving, and a confession of faith. Appropriatepsalms and hymns may be sung. The laying on ofhands and the anointing of the sick are celebratedaccording to the rites given on pages 31ff and 39ff.


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AN ORDER FOR THE CELEBRATIONOF THE HOLY EUCHARIST

1 The Preparation

Peace to this house and to all who live here.And also with you.orGrace and peace be with you.And keep you in the love of Christ.

A sign of peace may be exchanged.

Then may be said:

EitherFather of glory, holy and eternal,look upon us now in power and mercy.May your strength overcome our weakness,your radiance transform our blindness,and your Spirit draw us to that loveshown and offered to us by your Son,our Saviour Jesus Christ. Amen.

OrHeavenly Father, all hearts are open to you.No secrets are hidden from you.Purify us with the fire of your Holy Spiritthat we may love and worship you faithfully,through Jesus Christ our Lord. Amen.


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At this point the sick person may wish to make anindividual confession (see page 29).Otherwise, one of the following forms of generalconfession and the absolution are used.

Silence.

EitherHeavenly Father,we have sinned in thought, word and deed,and have failed to do what we ought to havedone.We are sorry and truly repent.For the sake of your Son Jesus Christwho died for us,forgive us all that is past and lead us in his wayto walk as children of light. Amen.

OrLord Jesus, you heal the sick.Lord, have mercy.Lord, have mercy.

Lord Jesus, you forgive sinners.Christ, have mercy.Christ, have mercy.

Lord Jesus, you give yourself to heal usand bring us strength.Lord, have mercy.Lord, have mercy.


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Almighty God, who forgives all who truly repenthave mercy on you and set you free from sin,strengthen you in goodness and keep you ineternal life; through Jesus Christ our Lord. Amen.

A collect may follow.At festivals and during Advent, Lent and Eastertideit should normally be appropriate to the day orseason (see Appendix 7).Otherwise one of the following may be used:

Heavenly Father,giver of life and health,look mercifully upon your servants in sickness,that they may be strengthened in their weaknessand trust in your unfailing love;through Jesus Christ our Lord. Amen.

O God, you have prepared for those who love yousuch good things as pass our understanding:pour into our hearts such love for you,that we, loving you in and above all things,may obtain your promises,which exceed all that we can desire;through Jesus Christ your Son our Lord. Amen.


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2 The Proclamation of the Word

One or two scriptural readings follow.A reading from one of the Gospels should alwaysbe included.

Silence may follow each reading.

If the sick person is to be anointed, either or boththe following readings are recommended:James 5.14-15; Mark 6.7, 12-13.

A profession of the Christian Faith may now bemade as follows:

Do you believe in God, the Father almighty, creatorof heaven and earth?I do.

Do you believe in Jesus Christ, his only Son, ourLord, who was born of the Virgin Mary, was cruci-fied, died and was buried, and is now seated at theright hand of the Father?I do.

Do you believe in the Holy Spirit, the holy CatholicChurch, the communion of saints, the forgiveness ofsins, the resurrection of the body and the life ever-lasting?I do.


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3 The PrayersWhile normally recommended for use, the Prayersmay be omitted at the discretion of the priest.

Appropriate responses may be used, for example:

Lord, in your mercy,hear our prayer.

Lord, hear us,Lord, graciously hear us.

We pray to you, O Lord,Lord, have mercy.

If the priest is going to anoint or lay hands on thesick person, the petitions printed in those rites arerecommended (see pages 37 and 46).

An ending:

Merciful Father,accept these prayersfor the sake of your Son,our Saviour Jesus Christ. Amen.


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One of these prayers may follow:

We do not presumeto come to this your table, merciful Lord,trusting in our own righteousness,but in your manifold and great mercies.We are not worthyso much as to gather up the crumbs underyour table.But you are the same Lordwhose nature is always to have mercy.Grant us, therefore, gracious Lord,so to eat the flesh of your dear Son JesusChristand to drink his blood,that we may evermore dwell in himand he in us.Amen.

orLord Jesus Christ,you draw and welcome us,emptied of pride and hungry for your grace,to this your kingdom’s feast.Nowhere can we find the foodfor which our souls cry out,but here, Lord, at your table.Invigorate and nourish us, good Lord,that in and through this bread and wineyour love may meet usand your life complete usin the power and glory of your kingdom.Amen.


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4 The Thanksgiving

The priest takes the bread and wine and placesthem on the table.

The priest uses either the following or anotherauthorised Eucharistic Prayer.

The Lord be with you, or The Lord is here,And also with you. His Spirit is with us.

Lift up your hearts.We lift them to the Lord.

Let us give thanks to the Lord our God.It is right to give our thanks and praise.

God of all creation, we give you thanks and praisethrough Jesus Christ your living Word,our Lord.

EitherWho in his earthly ministry,went about healing the sick and suffering,restoring sight to the blindand bringing wholeness to the people,that, following his example,your church may continue his healing work.

OrWho taught us what is right,showed us the truthand brought us to know you,the one true God.


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And so, with angels and archangelsand with all who stand before you in heavenand on earth we praise your glorious name.Holy, holy, holy Lord,God of power and might,heaven and earth are full of your glory.Hosanna in the highest.

Blessed is he who comes in the nameof the Lord.Hosanna in the highest.

Praise to you, Father in heaven.On the night before he diedyour Son Jesus Christ took bread and wine;he gave you thanks and said,Take, eat: this is my body which is given for you.Drink this, all of you: this is my blood which isshed for you.Do this in remembrance of me.

[Christ has died.Christ is risen.Christ will come in glory.]

Send down your Holy Spiritas we bring before you these your giftsand remember the sacrifice of your Son,made once for all upon the cross.Feed us with his body and blood,that we may live and grow in him.Through him, with him, in him,in the unity of the Holy Spirit,all honour and glory are yours, almighty Father,for ever and ever. Amen.


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EitherLet us pray withconfidence to the Father:

Our Father in heaven,hallowed be your name,your kingdom come,your will be doneon earth as in heaven.Give us today our daily bread.Forgive us our sinsas we forgive thosewho sin against us.Save us from the time of trialand deliver us from evil.

For the kingdom, the powerand the glory are yoursnow and for ever.Amen.


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Or

As our Saviour taught us,we boldly pray:

Our Father who art in heaven,hallowed be thy name,thy kingdom come,thy will be done,on earth as it is in heaven.Give us this day our daily bread,and forgive us our trespassesas we forgive thosewho trespass against us.And lead us not into temptation,but deliver us from evil.

For thine is the kingdom,the power and the glory,for ever and ever.Amen.


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5 The CommunionThe priest breaks the bread, saying:

We break this bread to share in the body of Christ.Though we are many, we are one bodyfor we all share in one bread.

orEvery time we eat this bread and drink of this cupwe proclaim the Lord’s death until he comes.

One of the following invitations:

God’s holy gifts for God’s holy people.Jesus Christ is holy,Jesus Christ is Lord,to the glory of God the Father.

orJesus is the Lamb of Godwho takes away the sins of the world.Happy are those who are called to his supper.Lord, I am not worthy to receive you,but only say the word and I shall be healed.

orCome, let us receive the body and blood of ourLord Jesus Christ,given for us, and feed on him in our hearts by faithwith thanksgiving.


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The sacrament is administered with these words:

The body of Christ [keep you in eternal life].Amen.The blood of Christ [keep you in eternal life].Amen.

When it is necessary to administer the sacramentin both kinds together, the words of administrationare:

The body and blood of Christ[keep you in eternal life].Amen.

6 Post Communion

The following psalm-verses and/or a post commun-ion prayer may be said:

Bless the Lord, O my soul,and all that is within me bless his holy name.

Bless the Lord, O my soul,and forget not all his benefits;

Who forgives all your sinsand heals all your infirmities.


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Grant, Lord,that what we have received with our mouthswe may not judge by taste alonebut by faith be fully assured without misgivingthat we have been granted the body and bloodof Jesus Christ our Lord. Amen.

Father,grant that in the strength of this heavenly food,when our earthly pilgrimage is over,we may reach the home for which we long;through Christ our Lord. Amen.

God of love,you have fed us at the table of everlasting life:teach us to trust, without fear,in your eternal goodness and mercy;through Christ our Lord. Amen.

God of grace and mercy,heal and help us in our weaknessso that, strengthened by the body and blood ofyour Son,we may grow in faith and love;through Jesus Christ our Lord. Amen.

The peace of God which is beyond all understandingguard your heart(s) in the knowledge and love ofGod, and of his Son Jesus Christ:and the blessing of God almighty, the Father, theSon, and the Holy Spirit be with you and remain withyou always. Amen.


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AN ORDERFOR THE ADMINISTRATIONOF THE RESERVED SACRAMENTThe sacrament is often reserved in churches for thecommunion of the sick. When a deacon or otherauthorised minister administers communion,it is from the reserved sacrament which haspreviously been consecrated by a bishop or priest.

1 The PreparationPeace to this house and to all who live here.And also with you.orGrace and peace be with you.And keep you in the love of Christ.

A sign of peace may be exchanged.

Then may be said:

EitherFather of glory, holy and eternal,look upon us now in power and mercy.May your strength overcome our weakness,your radiance transform our blindness,and your Spirit draw us to that loveshown and offered to us by your Son,our Saviour Jesus Christ. Amen.orHeavenly Father, all hearts are open to you.No secrets are hidden from you.Purify us with the fire of your Holy Spiritthat we may love and worship you faithfully,through Jesus Christ our Lord. Amen.


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At this point, if the minister is a priest, the sick per-son may wish to make an individual confession(see page 29).Otherwise, one of the following forms of generalconfession and the absolution are used.

Silence.

EitherHeavenly Father,we have sinned in thought, word and deed,and have failed to do what we ought to havedone.We are sorry and truly repent.For the sake of your Son Jesus Christ who diedfor us,forgive us all that is past and lead us in his wayto walk as children of light. Amen.

orLord Jesus, you heal the sick.Lord, have mercy.Lord, have mercy.


Lord Jesus, you give yourself to heal us and bringus strength.Lord, have mercy.Lord, have mercy.


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If the minister is a priest he/she says:

Almighty God, who forgives all who truly repenthave mercy on you and set you free from sin,strengthen you in goodness and keep you in eter-nal life;through Jesus Christ our Lord. Amen.

If the minister is not a priest he/she says:

Almighty God who forgives all who truly repent,have mercy on us and set us free from sin,strengthen us in goodness and keep us in eternallife;through Jesus Christ our Lord. Amen.

A collect may follow. At festivals and during Ad-vent, Lent and Eastertide it should normally be ap-propriate to the day or season (see Appendix 7).Otherwise one of the following may be used:

Heavenly Father,giver of life and health,look mercifully on your servants in sickness,that they may be strengthened in their weaknessand trust in your unfailing love;through Jesus Christ our Lord. Amen.

O God, you have prepared for those who love yousuch good things as pass our understanding:pour into our hearts such love for you,that we, loving you in and above all things,may obtain your promises,which exceed all that we can desire;through Jesus Christ your Son our Lord. Amen.


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2 The Proclamation of the Word

One or two scriptural readings follow.A reading from one of the Gospels should alwaysbe included.

Silence may follow each reading.

If the sick person is to be anointed either or boththe following readings are recommended:James 5.14-15; Mark 6.7, 12-13.

A profession of the Christian Faith may now bemade as follows:

Do you believe in God, the Father almighty, creatorof heaven and earth?I do.

Do you believe in Jesus Christ, his only Son, ourLord, who was born of the Virgin Mary, was cruci-fied, died and was buried, and is now seated at theright hand of the Father?I do.

Do you believe in the Holy Spirit, the holy CatholicChurch, the communion of saints, the forgivenessof sins, the resurrection of the body and the lifeeverlasting?I do.


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3 The PrayersWhile normally recommended for use the Prayersmay be omitted at the discretion of the minister.

Appropriate responses may be used, for example:

Lord, in your mercy,hear our prayer.

orLord, hear us.Lord, graciously hear us.

orWe pray to you, O Lord.Lord, have mercy.

If the priest is going to anoint or lay hands on thesick person, the petitions printed in those rites arerecommended. (see pages 37 and 46).

An ending:Merciful Father,accept these prayersfor the sake of your Son,our Saviour Jesus Christ. Amen.


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One of these prayers may follow:

We do not presumeto come to this your table, merciful Lord,trusting in our own righteousness,but in your manifold and great mercies.We are not worthyso much as to gather up the crumbs underyour table.But you are the same Lordwhose nature is always to have mercy.Grant us, therefore, gracious Lord,so to eat the flesh of your dear SonJesus Christ and to drink his blood,that we may evermore dwell in himand he in us.Amen.

orLord Jesus Christ,you draw and welcome us,emptied of pride and hungry for your grace,to this your kingdom’s feast.Nowhere can we find the foodfor which our souls cry out,but here, Lord, at your table.Invigorate and nourish us, good Lord,that in and through this bread and wineyour love may meet usand your life complete usin the power and glory of your kingdom.Amen.


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4 Communionfrom the Reserved Sacrament

EitherLet us pray with confidence to the Father:Our Father in heaven,hallowed be your name,your kingdom come,your will be doneon earth as in heaven.Give us today our daily bread.Forgive us our sinsas we forgive thosewho sin against us.Save us from the time of trialand deliver us from evil.

For the kingdom, the powerand the glory are yoursnow and for ever.Amen.

OrAs our Saviour taught us, we boldly pray:

Our Father who art in heaven,hallowed be thy name,thy kingdom come,thy will be done,on earth as it is in heaven.Give us this day our daily bread,and forgive us our trespassesas we forgive thosewho trespass against us.And lead us not into temptation,but deliver us from evil.


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For thine is the kingdom,the power and the glory,for ever and ever.Amen.

One of the following invitations:

God’s holy gifts for God’s holy people.Jesus Christ is holy,Jesus Christ is Lord,to the glory of God the Father.orJesus is the Lamb of Godwho takes away the sins of the world.Happy are those who are called to his supper.Lord, I am not worthy to receive you,but only say the word and I shall be healed.orCome, let us receive the body and blood of ourLord Jesus Christ,given for us, and feed on him in our hearts byfaith with thanksgiving.

The sacrament is administered with these words:

The body of Christ [keep you in eternal life].Amen.

The blood of Christ [keep you in eternal life].Amen.

When it is necessary to administer the sacramentin both kinds together, the words of administrationare:The body and blood of Christ[keep you in eternal life]. Amen.


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5 Post CommunionThe following psalm-verses and/or a post commun-ion prayer may be said:

Bless the Lord, O my soul,and all that is within me bless his holy name.

Bless the Lord, O my soul,and forget not all his benefits;

Who forgives all your sinsand heals all your infirmities.

Grant, Lord,that what we have received with our mouthswe may not judge by taste alonebut by faith be fully assured without misgivingthat we have been granted the body and bloodof Jesus Christ our Lord. Amen.

Father,grant that in the strength of this heavenly food,when our earthly pilgrimage is over,we may reach the home for which we long;through Christ our Lord. Amen.

God of love,you have fed us at the table of everlasting life:teach us to trust, without fear,in your eternal goodness and mercy;through Christ our Lord. Amen.

God of grace and mercy,heal and help us in our weaknessso that, strengthened by the body and blood ofyour Son, we may grow in faith and love;through Jesus Christ our Lord. Amen.


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If the minister is a priest, the rite may conclude withthe blessing.Otherwise it concludes with the grace.

The peace of God which is beyond all understand-ing guard your heart(s) in the knowledge and loveof God, and of his Son Jesus Christ:and the blessing of God almighty, the Father, theSon, and the Holy Spirit be with you and remainwith you always. Amen.

The grace of our Lord Jesus Christ, and thelove of God, and the fellowship of the HolySpirit be with us all evermore. Amen.


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APPENDIX 1

MINISTRY OF RECONCILIATIONA FORM OF CONFESSIONAND ABSOLUTION

The priest may read one of the following or otherappropriate sentences from Scripture:

Our Lord Jesus Christ said, Come to me, all whosework is hard, whose load is heavy; and I will giveyou rest.

This is a true saying, to be completely acceptedand believed: Christ Jesus came into the world tosave sinners.

The priest may bless the penitent, saying:

The Lord be in your heart and on your lips, thatyou may confess your sins in honesty and sincerityand know the truth that sets you free; in the nameof the Father, and of the Son, and of the HolySpirit. Amen.

The confession then follows, using these or otherappropriate words:

I confess to almighty God, and before you, thatI have sinned in thought, word and deed, andfailed to do what I ought to have done. I re-member especially the following sins...

For these and all my other sins, which I cannotnow remember, I am very sorry and truly re-pent; I resolve to lead a better life; I humbly ask


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for God’s forgiveness, for absolution in hisname, and for your help and guidance.

The priest may offer counsel and suggest an ap-propriate short act of thanksgiving for God’s for-giveness.

The priest absolves the penitent, using the follow-ing words:

Our Lord Jesus Christ, who has left power to hisChurch to absolve all sinners who truly repent andbelieve in him, of his great mercy forgive all youroffences. And, by his authority committed to me, Iabsolve you from all your sins, in the name of theFather, and of the Son, and of the Holy Spirit.Amen. Thanks be to God.

The priest dismisses the penitent using these orother appropriate words:

The fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness, gentleness andself-control.

God give you grace to grow in holiness, to walk inhis ways of truth and peace, and joyfully to bearthe fruit of his Spirit.And the blessing of God almighty, the Father, theSon and the Holy Spirit, be upon you and remainwith you always. Amen.

The Lord has set you free from sin.Go in peace; and pray for me, a sinner.


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APPENDIX 2

THE LAYING ON OF HANDSCELEBRATED AS A SEPARATE RITEOur help is in the name of the Lord,the maker of heaven and earth.

Then is said either:Wait on God alone in stillness, O my soul;for in him is my hope.He alone is my rock and my salvation,my stronghold, so that I shall not be shaken.In God is my strength and my glory;God is my strong rock; in him is my refuge.

Put your trust in him always, my people;pour out your hearts before him, for God is ourrefuge. [Psalm 62.5-8]orLet my cry come before you, O Lord;give me understanding, according to your word.Let my supplication come before you;deliver me, according to your promise.

Let your hand reach out to help me,for I have chosen your commandments.

I have longed for your salvation, O Lord,and your law is my delight.

Let my soul live and it will praise you,and let your judgements be my help.I have gone astray like a sheep that is lost;O seek your servant, for I do not forget your com-mandments. [Psalm 119.169-170, 173-176]


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At this point the sick person may wish to make anindividual confession (see page 29).Otherwise, one of the following forms of generalconfession and the absolution are used.

Silence.

EitherHeavenly Father,we have sinned in thought, word and deed,and have failed to dowhat we ought to have done.We are sorry and truly repent.For the sake of your Son Jesus Christwho died for us,forgive us all that is past and lead us in his wayto walk as children of light. Amen.

OrLord Jesus, you heal the sick.Lord, have mercy.Lord, have mercy.Lord Jesus, you forgive sinners.Christ, have mercy.Christ, have mercy.


Almighty God, who forgives all who truly repenthave mercy on you and set you free from sin,strengthen you in goodness and keep youin eternal life;through Jesus Christ our Lord. Amen.


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Then is read:

Jesus said, “Whenever you enter a town and itspeople welcome you, eat what is set before you;cure the sick who are there, and say to them, ‘TheKingdom of God has come near to you.’”

[Luke 10.8-9]

A profession of the Christian faith is now made asfollows:

Do you believe in God, the Father Almighty, creatorof heaven and earth?I do.

Do you believe in Jesus Christ, his only Son, ourLord, who was born of the Virgin Mary, was cruci-fied, died and was buried, who rose from the deadand is now seated at the right hand of the Father?I do.

Do you believe in the Holy Spirit, the holy CatholicChurch, the communion of saints, the forgivenessof sins, the resurrection of the body and life ever-lasting?I do.


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The Prayers

The following petitions are recommended:

Lord, come and comfort N. with your lovingkindness.Lord, in your mercy,hear our prayer.

Deliver N. from all harm.Lord, in your mercy,hear our prayer.

Free N. from sin and temptation.Lord, in your mercy,hear our prayer.

Relieve N’s sufferings and the sufferings of all whoare sick.Lord, in your mercy,hear our prayer.

Give life and health to N. on whom we lay ourhands in your name.Lord, in your mercy,hear our prayer.


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Let us pray withconfidence to the Father.Our Father in heaven,hallowed be your name,your kingdom come,your will be doneon earth as in heaven.Give us today our daily bread.Forgive us our sinsas we forgive thosewho sin against us.Save us from the time of trialand deliver us from evil.For the kingdom, the powerand the glory are yoursnow and for ever.Amen.

orAs our Saviour taught us,we boldly pray.Our Father who art in heaven,hallowed be thy name,thy kingdom come,thy will be done,on earth as it is in heaven.Give us this day our daily bread,and forgive us our trespassesas we forgive thosewho trespass against us.And lead us not into temptation,but deliver us from evil.For thine is the kingdom,the power and the glory,for ever and ever.Amen.


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The priest lays hands on the head of the sickperson and says:

N., in the name of God the Father, may you bereleased from your suffering and may your healthbe restored according to his holy will.

In the name of Jesus Christ, may you be filled withnew life.

In the name of God the Holy Spirit, may youreceive inward health and the peace that passesall understanding.

N. we entrust you to God’s most gracious mercyand protection.May the Lord bless you and guard you;may the Lord make his face to shine on you andbe gracious to you;may the Lord look kindly on you and give youpeace. Amen.


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APPENDIX 3

THE LAYING ON OF HANDS CELEBRATEDWITHIN THE EUCHARIST OR WHENCOMMUNION IS ADMINISTERED FROMTHE RESERVED SACRAMENTThe rite starts after the profession of faith.The PrayersThe following petitions are recommended:

Lord, come and comfort N. with your lovingkindness.Lord, in your mercy,hear our prayer.

Deliver N. from all harm.Lord, in your mercy,hear our prayer.

Free N. from sin and temptation.Lord, in your mercy,hear our prayer.

Relieve N’s sufferings and the sufferings of all whoare sick.Lord, in your mercy,hear our prayer.

Give life and health to N. on whom we lay ourhands in your name.Lord, in your mercy,hear our prayer.


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The priest lays hands on the head of the sick per-son and says:

N., in the name of God the Father, may you be re-leased from your suffering and may your health berestored according to his holy will.

In the name of Jesus Christ, may you be filled withnew life.

In the name of God the Holy Spirit, may you re-ceive inward health and the peace that passes allunderstanding.

The rite continues with The Thanksgiving(page 12)or Communion from the Reserved Sacrament(page 25).


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APPENDIX 4

THE ANOINTING OF THE SICK AS ASEPARATE RITEThe following sentence is said:

Jesus said, ‘I came that they may have life, andhave it abundantly.’ [John 10.10]

The following may also be said:

The Lord is my shepherd;therefore can I lack nothing.

He makes me lie down in green pasturesand leads me beside still waters.

He shall refresh my souland guide me in the paths of righteousness for hisname’s sake.

Though I walk through the valley of the shadow ofdeath,I will fear no evil;for you are with me;your rod and staff, they comfort me.

You spread a table before mein the presence of those who trouble me;you have anointed my head with oil,and my cup shall be full.

Surely goodness and loving mercy shall follow meall the days of my life,and I will dwell in the house of the Lord for ever.

[Psalm 23]


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orIn you, O Lord, have I taken refuge;let me never be put to shame;deliver me in your righteousness.

Incline your ear to me;make haste to deliver me.

Be my strong rock; a fortress to save me,for you are my rock and my stronghold;guide me, and lead me for your name’s sake.

Into your hands I commend my spirit,for you have redeemed me, O Lord God of truth.

[Psalm 31.1-3, 5]

At this point the sick person may wish to make anindividual confession (see page 29 ).Otherwise, one of the following forms of generalconfession and the absolution are used.

Silence.

EitherHeavenly Father,we have sinned in thought, word and deed,and have failed to do what we ought to havedone.We are sorry and truly repent.For the sake of your Son Jesus Christ who diedfor us,forgive us all that is past and lead us in his wayto walk as children of light. Amen.


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Or

Lord Jesus, you heal the sick.Lord, have mercy.Lord, have mercy.



Almighty God, who forgives all who truly repenthave mercy on you and set you free from sin,strengthen you in goodness and keep you in eter-nal life;through Jesus Christ our Lord. Amen.

Then is read:

A reading from the letter of James.

Are any among you sick? They should call for theelders of the church and have them pray overthem, anointing them with oil in the name of theLord. The prayer of faith will save the sick, and theLord will raise them up; and anyone who has com-mitted sins will be forgiven. Therefore confess yoursins to one another, and pray for one another, sothat you may be healed. [James 5.14-16a]


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A profession of the Christian Faith is now made asfollows:

Do you believe in God, the Father Almighty, creatorof heaven and earth?I do.

Do you believe in Jesus Christ, his only Son, ourLord, who was born of the Virgin Mary, was cruci-fied, died and was buried, who rose from the deadand is now seated at the right hand of the Father?I do.

Do you believe in the Holy Spirit, the holy CatholicChurch, the communion of saints, the forgivenessof sins, the resurrection of the body and life ever-lasting?I do.

The Prayers

The following petitions may be used:

Lord, through this holy anointing, comfort N. withyour loving kindness.Lord, in your mercy.Hear our prayer.

Deliver N. from all harm.Lord, in your mercy,Hear our prayer.


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Free N. from sin and all temptation.Lord, in your mercy,Hear our prayer.

Relieve N’s sufferings and the sufferings of all whoare sick.Lord, in your mercy.Hear our prayer.

Give life and health to N. who is to be anointed inyour name.Lord, in your mercy.Hear our prayer.

Let us pray withconfidence to the Father.Our Father in heaven,hallowed be your name,your kingdom come,your will be doneon earth as in heaven.Give us today our daily bread.Forgive us our sinsas we forgive thosewho sin against us.Save us from the time of trialand deliver us from evil.For the kingdom, the powerand the glory are yoursnow and for ever.Amen.


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orAs our Saviour taught us,we boldly pray.Our Father who art in heaven,hallowed be thy name,thy kingdom come,thy will be done,on earth as it is in heaven.Give us this day our daily bread,and forgive us our trespassesas we forgive thosewho trespass against us.And lead us not into temptation,but deliver us from evil.For thine is the kingdom,the power and the glory,for ever and ever.Amen.

If the oil has not already been consecrated by thebishop, the priest says:

Heavenly Father, giver of health and salvation,send your Holy Spirit on this oilthat, as your holy apostles anointed many thatwere sick and healed them,so those who in faith and repentancereceive this holy unctionmay be made whole and, if it be your will, restoredto health,in the name of Jesus Christ, our Saviour andRedeemer.Amen.


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The priest lays hands on the head of the sickperson and says:

N., in the name of God, Father, Son and HolySpirit, may you be released from your suffering andmay your health be restored according to his holywill.

The priest then anoints the sick person, tracing thesign of the cross on the forehead and on thehands, saying:

As we anoint you outwardly with this holy oil,so may our heavenly Father anoint you inwardlywith the gift of the Holy Spiritthat you may receive the healing of all yourinfirmitiesof body, mind, and spirit.May the merciful Father comfort you,give you confidence in his mercyand keep you always in peace and safety,through Jesus Christ our Lord. Amen.

N., we entrust you to God’s most gracious mercyand protection.May the Lord bless you and guard you;may the Lord make his face to shine on you andbe gracious to you;may the Lord look kindly on you and give youpeace. Amen.


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APPENDIX 5

THE ANOINTING OF THE SICKCELEBRATED WITHIN THE EUCHARISTOR WHEN COMMUNION IS ADMINISTEREDFROM THE RESERVED SACRAMENT

The rite starts after the profession of faith.

The Prayers

The following petitions may be used:

Lord, through this holy anointing, comfort N. withyour loving kindness.Lord, in your mercy.Hear our prayer.

Deliver N. from all harm.Lord, in your mercy,Hear our prayer.

Free N. from sin and all temptation.Lord, in your mercy,Hear our prayer.

Relieve N’s sufferings and the sufferings of all whoare sick.Lord, in your mercy.Hear our prayer.

Give life and health to N. who is to be anointed inyour name.Lord, in your mercy.Hear our prayer.


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If the oil has not already been consecrated by thebishop, the priest says:

Heavenly Father, giver of health and salvation,send your Holy Spirit on this oil that, as your holyapostles anointed many that were sick and healedthem, so those who in faith and repentancereceive this holy unction may be made whole and,if it be your will, restored to health,in the name of Jesus Christ, our Saviour andRedeemer. Amen.

The priest lays hands on the head of the sick per-son and says:

N., in the name of God, Father, Son and HolySpirit, may you be released from your suffering andmay your health be restored according to his holywill.

The priest then anoints the sick person, tracing thesign of the cross on the forehead and on thehands, saying:

As we anoint you outwardly with this holy oil,so may our heavenly Father anoint you inwardlywith the gift of the Holy Spirit that you may receivethe healing of all your infirmities of body, mind, andspirit. May the merciful Father comfort you, giveyou confidence in his mercy and keep you alwaysin peace and safety, through Jesus Christ our Lord.Amen.

The rite continues with The Thanksgiving(page 12)or Communion from the Reserved Sacrament(page 25).


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APPENDIX 6PRAYERS AS DEATH APPROACHES

The family and friends may use the followingLitany.

God the Father,deliver your servant.God the Son,deliver your servant.God the Holy Spiritdeliver your servant.Holy Trinity, one God,deliver your servant.

From all evil,deliver your servant.

From all sin,deliver your servant.

From all tribulation,deliver your servant.

From pain and fear,deliver your servant.

From everlasting death,deliver your servant.

In the hour of death,deliver your servant.

By your passion and cross,deliver your servant.


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By your death and burial,deliver your servant.

By your rising from the dead,deliver your servant.

By your ascending into glory,deliver your servant.

When you come again in glory,deliver your servant.

Into glory, light and peace,deliver your servant.

The family and friends may use this form of theJesus Prayer.

Lord Jesus Christ, Son of God, have mercy onyour servant N. and save him/her.Lord Jesus Christ, Son of God, have mercy onyour servant N. and strengthen him/her.Lord Jesus Christ, Son of God, have mercy onyour servant N. and comfort him/her.Lord Jesus Christ, Son of God, have mercy onyour servant N. and give him/her your peace.

God of mercy,into whose hands your Son Jesus Christcommended his spirit at his last hour,into those same handswe now commend your servant N.that death may be for him/her the gate to lifeand to eternal fellowship with you;through the same Jesus Christ our Lord. Amen.

The Lord’s Prayer will be found on page 25.


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Neither death nor anything else can separate usfrom the love of God. [cf Romans 8.38-39]

Truly I tell you, today you will be with me inparadise. [Luke 23.43]

I am the resurrection and the life. [John 11.25]

Those who believe in me,even though they die, will live. [John 11.25]

Father, into your hands I commend my spirit.[Luke 23.46]

Lord Jesus, receive my spirit. [Acts 7.59]

At the moment of death:

Go forth, O Christian soul;depart out of this world,in the name of God,the Almighty Father who created you;in the name of Jesus Christ, his Sonwho redeemed you;in the name of the Holy Spirit who sanctifies you.May flights of angels help and defend you.May the fellowship of the saints supportand befriend you.May Christ, the Good Shepherd,embrace and welcome you.May your rest be with him this day in peaceand your dwelling-place in the paradise of God.


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Enter not into judgement with your servant, Lord,for in your sight, no one can be justified;rather forgive him/her his/her sinsand grant him/her the fullness of redemptionthrough Jesus Christ our Lord. Amen.

When the person has died, one or more of the fol-lowing may be said:

Give rest with the saints, O Christ,to the soul of your servant departed,that he/she may repose in a placewhere pain and sorrow and grief are no more,but life everlasting.You are the only Immortal One,O Creator and Maker of us all.We are mortals:from earth we were fashioned, to earth we return;for so did you ordain when you made me, saying:“Dust you are, and unto dust you will return.”All we go down to the dustyet even over the grave we make our song:Alleluia! Alleluia! Alleluia!

Blessed and hallowed be his great namein the world which is to be made anew,when he gives life back to the deadand raises them to eternal life.The Lord will come and take his throne in majestyand glory;and may this come to pass in your lifetimeand in the lifetime of the whole household of faith,swiftly and without delay.Even so, come, Lord Jesus.


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Almighty God,Father of all mercies and giver of all comfort:deal graciously, we pray, with those who mourn,that casting every care on you,they may know the consolation of your love;through Jesus Christ our Lord. Amen.


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APPENDIX 7

COLLECTS FOR USEAT THE EUCHARIST

AdventAlmighty God,give us grace to cast away the works of darknessand to put on the armour of light,now in the time of this mortal life,in which your Son Jesus Christ came to us in greathumility;that on the last day,when he shall come again in his glorious majestyto judge the living and the dead,we may rise to the life immortal;through him who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever. Amen.

ChristmasAlmighty God,in the birth of your Sonyou have poured on us the new light of yourincarnate Word,and shown us the fullness of your love:help us to walk in his light and dwell in his lovethat we may know the fullness of his joy;who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever. Amen.


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LentAlmighty and everlasting God,you hate nothing that you have madeand forgive the sins of all those who are penitent:create and make in us new and contrite heartsthat we, worthily lamenting our sinsand acknowledging our wretchedness,may receive from you, the God of all mercy,perfect remission and forgiveness;through Jesus Christ your Son our Lord,who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever. Amen.

EasterLord of all life and power,who through the mighty resurrection of your Sonovercame the old order of sin and deathto make all things new in him:grant that we, being dead to sinand alive to you in Jesus Christ,may reign with him in glory;to whom with you and the Holy Spiritbe praise and honour, glory and might,now and in all eternity. Amen.


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Ascension and PentecostO God the king of glory,you have exalted your only Son Jesus Christwith great triumph to your kingdom in heaven:we beseech you, leave us not comfortless,but send your Holy Spirit to strengthen usand exalt us to the place where our Saviour Christis gone before,who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever. Amen.

At other timesAlmighty God,in Christ you make all things new:transform the poverty of our nature by the riches ofyour grace,and in the renewal of our livesmake known your heavenly glory;through Jesus Christ your Son our Lord,who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever. Amen.

Almighty God,by whose grace alone we are accepted and calledto your service:strengthen us by your Holy Spiritand make us worthy of our calling;through Jesus Christ your Son our Lord,who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever. Amen.


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Almighty God,who sent your Holy Spiritto be the life and light of your Church:open our hearts to the riches of your grace,that we may bring forth the fruits of the Spiritin love and joy and peace;through Jesus Christ your Son our Lord,who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever. Amen.

Almighty God,who called your Church to bear witnessthat you were in Christ reconciling the world toyourself:help us to proclaim the good news of your love,that all who hear it may be drawn to you;through him who was lifted up on the cross,and reigns with you in the unity of the Holy Spirit,one God, now and ever. Amen.

Almighty God,whose only Son has opened for usa new and living way into your presence:give us pure hearts and steadfast willsto worship you in spirit and in truth;through Jesus Christ your Son our Lord,who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever. Amen.


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Almighty God,you have made us for yourself,and our hearts are restlesstill they find their rest in you:teach us to offer ourselves to your service,that here we may have your peace,and in the world to comemay see you face to face;through Jesus Christ your Son our Lord,who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for ever. Amen.


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APPENDIX 8

SUGGESTED READINGSN.B. At a celebration of the Holy Eucharist,a passage from numbers 1-8 may be chosen forthe first reading, a passage from numbers 9-17 forthe psalm and a passage from numbers 18-23 forthe gospel reading.

1. Isaiah 43.1-3a, 4-5aThus says the Lord, he who created you, O Jacob,he who formed you, O Israel: Do not fear, for I haveredeemed you; I have called you by name, you aremine. When you pass through the waters, I will bewith you; and through the rivers, they shall not over-whelm you; when you walk through fire you shall notbe burned, and the flame shall not consume you. ForI am the Lord your God, the Holy One of Israel, yourSaviour. Because you are precious in my sight, andhonoured, and I love you, I give people in return foryou, nations in exchange for your life. Do not fear,for I am with you.

2. Extracts from Isaiah 61.1-3The Spirit of the Lord God is upon me; he has sentme to bring good news to the oppressed, to proclaimliberty to captives, to comfort all who mourn, to givethem a garland instead of ashes, the oil of gladnessinstead of mourning, the mantle of praise instead ofa faint spirit.


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3. Jeremiah 30.17I will restore health to you, and your wounds I willheal, says the Lord.

4. Acts 4.8-12Peter, filled with the Holy Spirit, said, ‘Rulers of thepeople and elders, if we are questioned today be-cause of a good deed done to someone who wassick and are asked how this man has been healed,let it be known to all of you, and to all the people ofIsrael, that this man is standing before you in goodhealth by the name of Jesus Christ of Nazareth,whom you crucified, whom God raised from thedead. This Jesus is the stone that was rejected byyou, the builders; it has become the cornerstone.There is salvation in no one else, for there is no othername under heaven given among mortals by whichwe must be saved.’

5. Romans 8.18-25I consider that the sufferings of this present time arenot worth comparing with the glory about to be re-vealed to us. For the creation waits with eager long-ing for the revealing of the children of God; for thecreation was subjected to futility, not of its own willbut by the will of the one who subjected it, in hopethat the creation itself will be set free from itsbondage to decay and will obtain the freedom of theglory of the children of God. We know that the wholecreation has been groaning in labour pains until now;and not only the creation, but we ourselves, whohave the first fruits of the Spirit, groan inwardly whilewe wait for adoption, the redemption of our bodies.For in hope we were saved. Now hope that is seen


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is not hope. For who hopes for what is seen? But ifwe hope for what we do not see, we wait for it withpatience.

This reading may continue as follows, or theverses may be read on their own.

Romans 8.26-28Likewise the Spirit helps us in our weakness; for wedo not know how to pray as we ought, but that verySpirit intercedes with sighs too deep for words. AndGod, who searches the heart, knows what is in themind of the Spirit, because the Spirit intercedes forthe saints according to the will of God. We know thatall things work together for good for those who loveGod, who are called according to his purpose.

6. 2 Corinthians 1.3-5Blessed be the God and Father of our Lord JesusChrist, the Father of mercies and the God of all con-solation, who consoles us in all our affliction, so thatwe may be able to console those who are in any af-fliction with the consolation with which we ourselvesare consoled by God. For just as the sufferings ofChrist are abundant for us, so also our consolationis abundant through Christ.

7. James 5.13-16aAre any among you suffering? They should pray. Areany cheerful? They should sing songs of praise. Areany among you sick? They should call for the eldersof the church and have them pray over them, anoint-ing them with oil in the name of the Lord. The prayerof faith will save the sick, and the Lord will raise them


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up; and anyone who has committed sins will be for-given. Therefore confess your sins to one another,and pray for one another, so that you may be healed.

8. Extracts from Revelation 22.1-2The angel showed me the river of the water of life,bright as crystal, flowing from the throne of God andof the Lamb. On either side of the river, is the tree oflife; and the leaves of the tree are for the healing ofthe nations.

9. Psalm 16.7-10I have set the Lord always before me;he is at my right hand; I shall not fall.

Wherefore my heart is glad and my spirit rejoices;my flesh also shall rest secure.

For you will not abandon my soul to Death,nor suffer your faithful one to see the Pit.

You will show me the path of life;in your presence is fullness of joy,and in your right hand are pleasures for evermore.

10. Psalm 20.1-2May the Lord hear you in the day of trouble,the name of the God of Jacob defend you;

Send you help from his sanctuaryand strengthen you out of Zion.


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11. Psalm 23The Lord is my shepherd;therefore can I lack nothing.

He makes me lie down in green pasturesand leads me beside still waters.

He shall refresh my souland guide me in the paths of righteousness for hisname’s sake.

Though I walk through the valley of the shadow ofdeath,I will fear no evil;for you are with me;your rod and staff, they comfort me.

You spread a table before mein the presence of those who trouble me;you have anointed my head with oil,and my cup shall be full.

Surely goodness and loving mercy shall follow meall the days of my life,and I will dwell in the house of the Lord for ever.

12. Psalm 27.1The Lord is my light and my salvation;whom then shall I fear?The Lord is the strength of my life;of whom then shall I be afraid?


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13. Psalm 27.4One thing have I asked of the Lord;and that alone I seek:that I may dwell in the house of the Lordall the days of my life.

14. Psalm 27.5In the day of troublehe shall hide me in his shelter;in the secret place of his dwelling shall he hide meand set me high upon a rock.

15. Psalm 31.1-3, 5In you, O Lord, have I taken refuge;let me never be put to shame;deliver me in your righteousness.

Incline your ear to me;make haste to deliver me.

Be my strong rock; a fortress to save me,for you are my rock and my stronghold;guide me, and lead me for your name’s sake.

Into your hands I commend my spirit,for you have redeemed me, O Lord God of truth.

16. Psalm 46.10-11Be still, and know that I am God;I will be exalted among the nations;I will be exalted in the earth.

The Lord of hosts is with us;the God of Jacob is our stronghold.


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17. Psalm 121.1-5, 7I lift up my eyes to the hills;from where is my help to come?

My help comes from the Lord,the maker of heaven and earth.

He will not suffer your foot to stumble;he who watches over you will not sleep.

Behold, he who keeps watch over Israelshall neither slumber nor sleep;

The Lord himself watches over you;the Lord is your shade at your right hand.

The Lord shall keep you from all evil;it is he who shall keep your soul.

18. Matthew 8.14-17When Jesus entered Peter’s house, he saw hismother-in-law lying in bed with a fever; he touchedher hand, and the fever left her, and she got up andbegan to serve him. That evening they brought tohim many who were possessed with demons; andhe cast out the spirits with a word, and cured all whowere sick. This was to fulfil what had been spokenthrough the prophet Isaiah, ‘He took our infirmitiesand bore our diseases.’


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19. Mark 6.7,12-13Jesus called the twelve and began to send themout two by two, and gave them authority over theunclean spirits. So they went out and proclaimedthat all should repent. They cast out many demonsand anointed with oil many who were sick andcured them.

20. Luke 7.18b-22John summoned two of his disciples, and sentthem to the Lord to ask, “Are you the one who is tocome, or are we to wait for another?” When themen had come to him, they said, “John the Baptisthas sent us to ask, ‘Are you the one who is tocome, or are we to wait for another?’” Jesus hadjust cured many people of diseases, plagues, andevil spirits, and had given sight to many who wereblind. And he answered them, “Go and tell Johnwhat you have seen and heard: the blind receivetheir sight, the lame walk, the lepers are cleansed,the deaf hear, the dead are raised, the poor havegood news brought to them.”

21. John 3.16God so loved the world that he gave his only Son,so that everyone who believes in him may not per-ish but may have eternal life.


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22. John 6.16-21When evening came, his disciples went down tothe sea, got into a boat, and started across the seato Capernaum. It was now dark, and Jesus had notyet come to them. The sea became rough becausea strong wind was blowing. When they had rowedabout three or four miles, they saw Jesus walkingon the sea and coming near the boat, and theywere terrified. But he said to them, “It is I; do notbe afraid.” Then they wanted to take him into theboat, and immediately the boat reached the landtoward which they were going.

23. John 6.53-58Jesus said, “Very truly, I tell you, unless you eat theflesh of the Son of Man and drink his blood, youhave no life in you. Those who eat my flesh anddrink my blood have eternal life, and I will raisethem up on the last day; for my flesh is true foodand my blood is true drink. Those who eat my fleshand drink my blood abide in me, and I in them. Justas the living Father has sent me, and I live be-cause of the Father, so whoever eats me will livebecause of me. This is the bread that came downfrom heaven, not like that which your ancestorsate, and they died. But the one who eats this breadwill live for ever.”


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COPYRIGHT NOTE

All Scripture is taken from New Revised Standard Ver-sion Bible, © 1989,Division of Christian Education of the Churches of Christin the United States of America.

All psalms are taken from the Psalter as published inCommon Worship: Services and Prayers for the Churchof England © The Archbishops’ Council of the Church ofEngland..

The prayers “Enter not into judgement” and “Grant, Lord,that what we have received with our mouths” are© Thomas Cooper 1988, 1995.

The reworking of the Troparion and Hymn in the EighthMode from the Byzantine Office of the Dead (“Give restwith the saints’”) and the reworking of the Burial Kaddish(“Blessed and hallowed be his great name”) are© Thomas Cooper 1988.


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© Church in Wales Publications 2007No part of this publication may be re-produced in any form, digitally orprinted, without written permissionfrom Church in Wales Publications,39 Cathedral Road, Cardiff,CF11 9XF.


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