between
things
without
admitting
the
existence
of
one
subject
only,
the
spiritual
bond
between
centres,
uniting
them
thought
altogether,
we
should
have
attained
the
finite
is
present
something
itself
essentially
a
mental
world.
The
outer
world
is
a
possibility
of
experience;
now,
possibility
of
experience
is
for
mind
alone.
From
this
us
all
resist
the
evil,
whilst
God,
a
personal
God,
watches
over
our
efforts.
The
society
James speak
power,
absolute
in
one
point,
and
old
and
spontaneous
sense
of
religion
when
we
call
Gods
those
divine
persons
whose
nature
we
think
we
can
honour,
material environment.
to
pro-
pound
statements
of
their
followers,
individual.
To
James,
individual
temperaments
are,
partially
at
least,
the
creators
of
their
own
truths.
of
detail
in
James
is
always
accompanied
with
respect
will
be
transformed
simple
fact
radical
empiricist
of
this
elementary
monism,
periences.
They
come
We
believe
that
existence
is
prior
to
knowledge,
that
the
fact
of
a
thing
being
known
does
not
change
it
in
itself,
since
the
relations
between
beings
may
change
without
the
beings
changing.
On
this
point
the
theory
of
James
is
identical
with
that
felt
experiences
everything
? Nor
is
the
Bradleyan
idea
of
transmutation
absent
from
the
book.
Again,
James
hesitates
long
in
presence
of
a
difficulty
essential
to
his
own
psychology
quite
 
Immortality.
And
yet
at
a
society,
quite
different
from
that
Oriental
deity,
the
of them
negation
of
pantheism.
The
only
thing
to
be
said
is
that
above
the
imperfect
human
to
pluralism
as
represented
by
the
absolutist
schools,
an
absolute
coherence
of
coherent
truths.
A
proposition
may
relation
might
not
have
of
absolutely
simple
terms
bridge,
and
perhaps
also
of
Montague,
there
;
multiple
and
moving
world
made
up
of
clashing
wills,
the
negation
of
rigid
unity,
the
negation
of
the
abstract,
the
irreducibility
pointed
out,
the
masters
hesitated.
47.
54.