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[ The Voice of Temples ]ENGLISH – `≥Å∞QÆ∞ – u“ãtyu“ãtyu“ãtyu“ãtyu“ãty

@@ »y: @@

Vol. 17 MAY – 2016 No.5

'VAK' is available on www.archakaseva.com

Rs.5/-

"DEVOTEES ASSEMBLED FOR GARUDA PRASADAM ON 17-04-2016 AT CHILKUR"''zÅ∞‰õÄ~°∞Ö’ 17-04-2016 # QÆ~°∞_» „Ñ¨™ê^•xH˜ qKÕÛã≤# =∞Ç≤ÏàÏ Éèí‰õΩÎÅ∞——

CONTENTS PageEditorial ................... 3

Anecdotes on Vishnu Sahasranamam-182 ....... 4

Madhura Vijayam - 55 ................... 7

ã¨Oáê^ŒH©Ü«∞O .............. 10

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–182 .............. 11

=∞^èŒ∞~åq[Ü«∞O 55 .............. 13

ÃÊúÁtN˛yÆ .............15

uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 182 .............16

™áÏ∫Á uƒ\ÆΩ - 55 ............. 18

Protect Temples and Water Bodies ................. 20

News ................. 21

Devotee's Experiences ................. 26

CONTENTSPage

BJP SPEAKS 'TEMPLES PROTECTION MOVEMENT' LANGUAGEThe BJP's election manifesto for Tamil Nadu Assembly elections has allotted two

pages under the title of INDEPENDENT FUNCTIONING OF HINDU TEMPLES. For thefirst time in the country after independence a National party has devoted a separate sectionon the issues relating to the temple system. VAK and the Temples Protection Movement appreciatesthe bold step of BJP in this regard. We are sure that the devotee community of the Hindutemples will respond enthusiastically in the coming elections.The salient features of the Manifesto are :1) The Government control of Hindu temples will go.2) As recommended by Justice Krishna Swami Reddy's and His Holiness Kundrakudi Adigal

the Administration of temples will be free from the shackles of the Government. Theadministration of temples will be under the agies of a Committee consisting of ReligiousLeaders, Scholars and Former Judges.

3) A strong anti-conversion law will be enacted.4) There will be steps for saving the landed properties and other immovable properties belonging

to the temples.5) The incomes from the temples will be utilised only for the development of the temples

and for the welfare of the devotees.6) Since there should be no discrimination of devotees in front of God, there shall be no

ticket system and the existing ticket system shall be scrapped.7) The temples which are having higher income shall have to bear the maintenance of low

income temples.8) Temple renovations will be done by conserving and protecting ancient structures and

paintings without disturbing the antiquities.9) Goshalas for protecting and taking care of Cows will be started in large temples.

WELFARE OF ARCHAKAS1) A minimum wage of Rs.5000 will be paid per month to the archakas working in the village

temples.2) Archakas working in notified village temples will be given priority in Government housing

schemes.3) Existing vacancies in temples will be filled immediately.4) Daily wage employees working in village temples will be regularised.5) A pension of Rs.2000 will be given per month to the archakas who have completed 60

years. This will be extended to all archakas working in village temples.

Devotees of Tamil Nadu who worship in temples and are concerned at thedevastation of thousands of Ancient Temples in the hands of the Athiestsshould rejoice with this inclination of the party in power in the Country.What we need is the extension at the National level in the form of a CentralLegislation for Temples similar to that of the Wakfs. - Editor

May '16 3 VAKwwwwwwwwwwwwwwwwww wwwwwwwwwwwwwwwwwwwwww

There should be no regional boundaries for temples.

EDITORIAL...Welfare of temples – A must for State’s welfare

Vedic traditions and temples worship have been protected in this holy land of Bharath(India) for thousands of years even braving several hostile foreign oppressions. At the timeof independence we still had significantly traditional and vedic minded people and majority ofthe citizens were highly devoted to the protection of traditions. Currently these type of peopleare dwindling in number in this country. Looking back,in just over 60 years of secular anddemocratic governance we, the Vedic based people have come to the verge of losing devotiontowards our traditions and places of worship which we have been protecting for thousands ofyears. It is worth pondering over why this situation has come to the Hindu mainland. Afterindependence our Govt became secular and the temples, which were previously run withmajor patronage of princely states and highly devout people suddenly stopped receiving support.The secular governance systems of temples have also been made so difficult that even thedevotees also are not in a position to come forward to support. As a result the Archakas whowere the backbones of the devotional institutions have lost their support to livelihood andhave gone away for other avocations. Similarly many traditional and hereditarily devoted templeservants have been forced out. Many deities, due to lack of patronage from the Governmentadministration of temples have been subjected to mis-handling resulting in minor damagesto the images and many of them lost their beautiful vahanas due to ill-maintenance. Manytemples are under dilapidated condition for want of maintenance and need great care in restoringpast glory. Several thoughtless legislations have been enacted by our secular governmentsto rule the Hindu temples mostly in South Indian states resulting in a devotionless and anarchytype atmosphere in the temples management.In the combined Andhra Pradesh state the 30/87 Endowments Act is a great example of thedraconian legislations whose onslaught resulted in complete closure of thousands of templesin both the Andhra and Telengana states which are following the enactment. More than Andhrait is the Telengana state temples which got affected significantly. Due to devotionless managementstyles of the secular governments, many temples today are facing a situation of turmoil resultingin peacelessness, unrest and disillusioned situation in the nation.

Under these circumstances it is commendable to note that some devotees both insidethe government and outside are fighting the onslaught. VAK salutes them. Recently it is hearteningto see some good devotees in the A.P. Government also who have tried in their own way toteach how the secular Governments should behave in the current circumstances to help protectthe religious traditions of its majority religion. Recently A.P.Government has taken certain keydecisions of the Archaka Welfare Fund Trust (AWFT) main points of which are worth mentioning.1. No Hundis to be installed in 6C temples and other temples without Commissioner’s Permission2. Collection of contribution from TTD to welfare funds3. Favourable orders on Compassionate Archaka appointments.4. Question of retirement does not arise for Heriditary archakas5. Minimum salaries to increase living conditions of Archakas

The A.P.Govt has directed TTD to contribute to Common Good Fund for protection ofother old temples. VAK salutes once again the A.P. Government with such devoted officerswho have rendered yeomen service in protecting the Archakas, traditions and temples andwould also like to give a CALL to all devotees to help their mite in protecting the institutionsbraving the hostile situations. The situation of ‘INTERNAL INVASIONS’ is now worse than thatof ‘FOREIGN INVASIONS’. Arise and join the movement to protect the temples.

VAK appeals to AP Government and the devoted officers to also release the pendingGO on Hereditary Archaka Service Rules so as to protect, preserve and continue the traditionalarchaka family system established by our ancient Rishis which is slowly becoming extinct.


BEARER OF THE BIG MOUNTAINSri V.S.Karunakaran, Chennai

Anecdotes on Vishnu Sahasranama - 182

Because of Sage Durvasa’s curse, Indraand his Deva loka turned out to be devoid ofLakshmi kataksha and eventually in the Deva-Asurabattle, the Devas lost to the Asuras.

Having been defeated by the Asuras, theDevas went to the shore of the Milky Ocean andpraised Lord Narayana with devotional hymns. TheLord appeared before them with a smiling faceand the Devas sought His support to overcomethe Asuras.

The Lord replied, “My dear Devas, you firstbuild harmony with the Asuras and tempt themto join you in churning the milky ocean tellingthem that nectar that gives immortality can begot this way. As soon as we get the nectar fromthe milky ocean, I’ll see to it that the Asuras don’tget the nectar. You, Devas, alone drink it andbecome immortals.”

The deal was made between the Devasand Asuras and they were all set to churn themilky ocean.

A mighty churning rod was needed. LordNarayana suggested that the Mandara mountainwould be the apt churning rod. Some of the Devasand Asuras sliced off the mountain from its baseand collectively carried it towards the milky ocean.But, unable to bear its weight, they all fell downand crushed to death.

Then the Lord mounted on Garuda and wentto that place. He just placed the Mandara mountainon the back of Garuda; He also sat on Garuda’sback and returned to the milky ocean.

Then Garuda placed the mountain in themilky ocean. The serpent Vasuki was roped inas the churning rope. Narayana positioned theAsuras in the head-end and Devas in the tail-endof Vasuki so as to safeguard the Devas from thepoisonous breathe of the serpent.

When they started churning the ocean,the huge Mandara mountain started to sink intothe deep milky ocean. It was unable to swivel withoutany support. The Devas and Asuras also tried theirbest to hold the mountain but in vain. At thisjuncture, Lord Narayana incarnated in the formof a mighty tortoise (KURMA-) and supported themighty Mandara mountain by shouldering it onHis back. Suka Brahmam says in SrimadBhagavata Purana:

o™ÏunsoÊ ƒyflÆ NÏ˛¬ÁY¬Ê úÏå: Ã™Ï˘oÁ uå™|usoÏÊ ÃÏ∫ÁÃÏ∫Á: @

táÁ∫ úw…ezå Ã ¬qÆÁz\å - üÀoÁu∫mÁ ˚yú FƒÁú∫Áz ™“ÁåΩ @@“The Kurma-murti appeared like an island

in the milky ocean, with size measuring over a millionsquare miles.”

Suka Brahmam also puts forth that thespinning movement of the Mandara mountain duringthe churning process appeared to be a pleasantscratch to the itching on the back of Kurma-murti:

u§ß¿tÁƒo|å™ÁutN˛XZúÁz ™zåzDWΩTN˛lgÓÆå™ü™zÆ:The same tone is echoed in Vedanta Desikan’s

Dasavatara Stotram also:

E√ÆÁÃÏßÏ|ƒåfiÆy™uåßwoÊ N˛lgÓÆå∫u¸mÁ

uå¸ÁmÀÆ ú∫ÀÆ NÓ˛™|ƒúÏ Áz uåæÁÁÃƒÁoÁz™|Æ: @

Æu˚qzúm ÃÊÀNw˛oÁztuáúÆ: üzWΩQÁz¬úÆ|uWΩN˛N˛Á

uånÆÁ∫Áz“muåƒwoÁz uƒ“∫oz tzƒ: Ã“ƒ u»ÆÁ @@For blessing the Devas with life-sustaining

nectar, our Lord had to set up the Mandara Mountainas the churning rod and the serpent Vasuki as therope to churn the Milky Ocean. When the MandaraMountain began to lose its balance, our Lord tookthe form of a giant tortoise to hold the mountainfirmly on His back. During the rhythmic movementof the churning, Lord’s back got relief from the itchesand pains caused by the cyclical movement of themountain on His back. That rhythmic movementsoothed Him into a very enjoyable sleep. He beganto “snore”, which pushed the surrounding water intomellifluous waves. The power of His breath madethe Lord enjoy this churning-induced sleep with HisDevi at His side. May those powerful breaths protectthe beings of the three worlds.

Sri Parasara Bhattar salutes Kurmavatarain his own way in his SriRangarajastava – UttaraShatakam:

YN˛s| »y∫uWΩåΩ uåuQ¬\TtÁáÁ∫N˛™eÁz

ßƒåΩ á™Á|åΩ NÓ˛™|: úÏå∫™wo™ãsÁY¬á∫: @

\Tãs »zÆÀnƒÊ ™∫N˛ou∆¬Áúye¬u¬o:

\¬ÁtÏ˘®fl™yútuN˛Ã¬ÆãÆÁÃÃÏ¬ß™Ω @@By carrying the Mandara mountain to enable

the Devas to get the nectar, Oh Ranganatha! You

=∞# =∞#ã∞ûx =∞~˘Hõ~°∞ ÉÏ èŒ ÃÑ@ìÖË#O « Œ$_è»OQÍ «Ü«∂~°∞ KÕã∞HÀ"åe.


FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞óG åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:In moments of distress and despair

PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç.

FO ˆH∆„`«*Ï˝Ü«∞ #=∞óG qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:For aspirants of Plots and own residence.

ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜.

FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

G [ÆÁ zuo Á ÊúoÆz å™:[ÆÁ zuo Á ÊúoÆz å™:[ÆÁ zuo Á ÊúoÆz å™:[ÆÁ zuo Á ÊúoÆz å™:[ÆÁ zuo Á ÊúoÆz å™:For good eye - sight.

ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.

All slokas Chant 108 times

proved that You are the sole firm base of the entireuniverse. From the Kurma peeta, You blessed uswith lectures on all Dharmas which became the KurmaPurana.(It is learnt from the lectures of Sri NadadoorAmmal (1165AD-1275AD) compiled by his disciplethat the present Kurmapurana is not the original one.It has been lost) . In that Kurmavatara, You appearedas an emerald- throne which would be a fitting seatfor Goddess Mahalakshmi who is going to comeout from the milky ocean, to place Her tender feetbefore climbing to reach your chest..Then Narayana Himself churned the milky oceanwith His thousand hands. Sri Suka Brahmam citesa striking illustration regarding the Lord churningthe milky ocean with the Mandara mountain aschurning rod:

™·ååΩ ™·åÁ üuouTu∫u∫ƒÁ∆ÁzßoÁsÁztΩáwoÁu¸:“It appeared as if a mountain was churning

another mountain, standing opposite to each other.”It reminds us of Valmiki’s comparison of Rama tothe ocean:

E±Áu¬Ê üÁWΩ™ÏQ: N˛wnƒÁ üuou∆≈Æz ™“Áztáz:“Rama was lying in the darbha sayana facing

the ocean, which appeared as if an ocean was lyingopposite another ocean.”

He then gave away the nectar to the Devasand deceived the Asuras with His Mohini avatar.Narayana married the nectar of all nectars, GoddessMahalakshmi from the milky ocean and she ascendedto her throne, which is nothing but His majestic chest.The Devas saw Narayana carrying the heavy mountainto get them the nectar. After getting the nectar, theDevas tasted it and realised that it was nothing buta salty juice. They felt very sorry for making Narayanashoulder this mighty mountain just for the sake ofthis salty nectar. They also understood that Narayanais the real divine nectar which has ever-lastingsweetness and Narayana is pleased to give Himself

as nectar to His devotees the moment they askHim. Realizing all these, all the Devas went toKumbhaghonam and stood around the LordAprayaptamruta (His name itself shows that He isthe real, perpetual nectar) and drank the nectar ofHis divine beauty with their eyes. AsukaviSarvabhouma Villur Swami says this in this shlokaof his Amrutha Shaardoolam:

ÆuÀ™åΩ ™ãt∫úƒ|oÀÆ “åÊ ÃÁNÊ˛ Ã™™|ãsåÊ

ßÓÆ≥ÁÁN¿˛™mÊ §¬ÀÆ Y ™oztÁ|åÊ u˚ Á™t|åÊ @

FnÆzƒÊ uá mÁuãƒo≥Áuƒ§Ïá: åÁÀ™Áuß∫•Æus|oÊ

å: ÀƒÁu™åΩ E™woÊ ßƒzuo uƒ§Ïá: ÆÒu∆|ußÀoõÆoz @@As the Lord who bore the mighty Mandara

mountain on His back as Kurma He is called Mahadri-Dhrut (one who bears the mighty mountain.)Compared to Mandara Govardhana is just a bigrock.So Krishna carrying the Govardhana can notcompete with the Lord of Tortoise.

In the above charitra, we saw that it wasGaruda who carried the Mandara mountain alongwith Narayana, on His back, all the way to the milkyocean. Yet Garuda is not referred to as Mahadri-Dhrut because, it was Narayana, the in-dweller ofall beings and the supporter and sustainer of theentire universe, was inside Garuda and enabled Garudato carry the mountain. So the name Mahadri-Dhrutwill be appropriate for Narayana alone.

Nirukyi Sums up this when it says

™“ÁãoÊ ™ãt∫Ê ÆÁz u“ áwoƒÁåΩ Ã ™“Áu¸áwoΩ@@Those of us who feel bearing heavy load

will feel light and enjoy the assignment if theymeditate on the form of Visa Balaji of Chilkoor andchant Mahadridhrute namaha

Let us chant

@@™“Áu¸áwoz å™:@@@@™“Áu¸áwoz å™:@@@@™“Áu¸áwoz å™:@@@@™“Áu¸áwoz å™:@@@@™“Áu¸áwoz å™:@@

PHõe"Õã≤<å ã≤OÇÏO QÆ_ç¤"Õ∞Ü«∞ Œ∞. HõëêìÖxfl K«∞@∞ì =Ú\ì<å L «Î=Ú_»∞ hu «ÑÊ_»∞.

NOTED SCHOLAR PASSES AWAYPadur Puranam Rangarajacharya, renowned scholar and Sri Venkateswara Bhakti Channel’s (SVBC)

Tamil coordinator Padur Puranam Rangarajacharya (71) passed away at Chennai on Friday 25th March 2016.He joined TTD’s Sri Venkateswara Oriental College in 1970 and retired as the head of Vyakarana depart-

ment. Later he joined the channel and had served it for a decade. The scholar was conferred the honorary title‘Mahamahopadhyaya’ by Rashtriya Sanskrit Vidyapeetha, ‘Sastra Vidwanmani’ by TTD and ‘Aanmeega SevaRatna’ by Kanchi Kamakoti Peetham. - Editor


FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:Chant this name to amend soured friendship

or any personal relationship

q∞„ «∞Å`À ¿ãflÇÏÉèÏ=O ÃÑOK«∞HÀ=_®xH, ŒOÑ «∞Å

J<Àº#º`«‰õΩ.

FO ^è•„`Õ #=∞ó G áÁfiz å™:áÁfiz å™:áÁfiz å™:áÁfiz å™:áÁfiz å™:For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩFO q^è•„`Õ #=∞ó G uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:Pregnant ladies to chant for healthy babies.

P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ

Devataakaarya-siddhyarthamsabhaastambha-samudbhavamSri Nrisimham mahaaveeramnamaami runamuktaye

Lakshmyaalingita-vaamaangambhaktaanaam varadaayakamSri Nrisimham mahaveeramnamaami runamuktaye

Aanthramaalaadharam SankhaChakraabja aayudha dhaarinamSri Nrisimham mahaaveeramnamaami runamuktaye

Smaranaat sarvapaapagnamkadrooja visha naasanamSri Nrisimha mahaaveeraamnamaami runamuktaye

Simhanaadena MahataaDigdhanthi Bhaya Naashanam

Sri Nrisimham mahaaveeraamnamaami runamuktaye

Prahlaada varadam sreesamdaityesvara-vidaarinamSri Nrisimham mahaaveeramnamaami runamuktaye

Krooragrahaih peeditaanaambhaktaanaam abhayapradamSri Nrisimham mahaaveeramnamaami runamuktaye

Vedavedaanta-yajnesamBrahma Rudraadi vanditamSri Nrisimham mahaaveeramnamaami runamuktaye

Ya idam patathe nityam runamochana samjnitamAnrunee jaayate satyo dhanamsheeghram avaapnuyaat

Chant one time

1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=ON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•iON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

4. ã¨‡~°Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#ON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

|∞∞ q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•iO

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞"≥∂K«# ãÖl˝`«O

J#$©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü

D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`ÀL#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯xÑ¶ë`«O Åaèã¨∞ÎOk.

Chant one time

FO ã¨÷qëêªÜ«∞ #=∞ó

G Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:To keep Evil forces at bay.^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.

FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó

G úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:For overcoming bad times.HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.

Chant 108 times

ÅH∆Íºxfl ™êkèOK«_»OÖ’ Z=Ô~· Õ è≥·~°ºOQÍ =ÚO Œ_»QÆ∞ "Õ™êÎ~À "å~ qâ◊fi q*Ë «QÍ q∞ye áÈ`å~°∞.


Madhura Vijayam - 54

Tamil Manuscript : Sree Venugopalan, Chennai English Translation : CSL Narasimhan

Sri Ranganatha Travel Part – II

Story so far: The story based on the 14th century incidents,was written by Sri Venugopalan which is based onthe historic facts elucidated in Madhura Vijayamcomposed by Maharani Ganga Devi, Chief Queen ofKing Kampanaraya. Two young men Vallabha and Duttaset out on an expedition to locate the idol of LordRanganatha of Srirangam, which was saved by fourKodavas from being ransacked by Muslim invaders.After several adventures the two boys, with the helpof Chenchu tribes found the idol along with one Kodavawho protected the idol for more than eighteen yearsdeep inside the forest of Chandragiri. Lord Ranganathawas brought to Tirumala and King RanganathaYadavaraya the ruler of that place patronized theupkeep of the idol with daily pujas. Coincidentally SriGopanna, commander-in-chief of the Vijayanagara’smulvoy province reaches Tirumala in search of LordRanganatha and he promises Vallabha help ofVijayanagara to restore Lord Ranganatha to Sri Rangamwhich enabled Vallabha break his fast unto death.Vallabha and Datta turned to Kancheepuram on theirway back, ensured safety of Manjari with her neighborsafter the death of Singazhagar who was the key energybehind the expedition and left the town with disguisedVaishnavas as the fort doors were closed as a defenseto an impending attack by Vijayanagar army. Thedisguised Vaishnava leader was no other than Camphormerchant who revealed that he was the head ofIntelligence army of Vijayanagar. Dutta, Vallabha andthe Vijayanagar men managed to kill all their pursuersand escaped to the foothills of the mountain on whichSambuvaraya’s fort exists where at the behest ofCamphor merchant Vallabha and Datta enter theRajagambhira fort as Gem merchants to rescueMakaravizhiyaal. They spot her in the palace whileselling gems to the queen. Datta wanted to abort themission and go while Vallabha stays firm. After somemutual arguments the parting friends unite again tothe mission and get trapped in the palace attemptingto meet the princess.Meanwhile at Vijayanara Bukkaraya moved by theevents has convened a high level meeting with hisson Kampana Raya, Gopanna, Salva Mangu and othersubjects to discuss the course of action on conqueststo south and have decided to take on Madhurai Sultanin spite of Bhamanis power always threatening themacross Tungabhadra. As a first step Kancheepuramwas conquered and Kampana Raya’s army is nowadvancing towards Rajagambhira mountain. Vallabhaand Datta have been who got trapped in one side ofthe fort got rescued by princess Madhurangini andher aides. Meanwhile the Vijayanagar forces have wagedwar with Sambuvarayas and captured Rajagambhirafort. Sambuvaraya falls. Vallabha realizes that he, ina dual has killed his own brother born to his fatherand Queen Krishnayee. He is occupied by grief..

Datta successfully consoled Vallabha and bythe fall of the night the fort became calm. It never

seemed as though a battle took place there duringthe day. People returned to their daily routines soquickly and normalcy returned within no time. Therewas joy every where.

In the night the two young friends got themessage that the King had summoned them. Theyreached the durbar of King Kampana Raya and forthe first time when they saw him they were heavilysurprised. Because Vallabha already knows this hewas having a wide smile on his face while for Dattait was a great surprise. Kumara Kampana Rayaseated in front of the two friends in a king’s seatis none other than the camphor merchant KarpuraKantha. He was seated with a smile. When thetwo friends entered the hall, Kampana Raya rosefrom his seat and walked upto them:

“Welcome! Welcome” saying this he embracedboth of the friends very heavily. Datta was dumbfoundand was speechless. Vallabha looked at the Kingand said “Oh! Lord! You have approached us as amerchant and confused us a lot. Unknowingly wewould have behaved with you disrespectfully for whichwhatever disciplinary action you would take will haveto be accepted by us.”

“Vallabha! I am surely going to take disciplinaryaction against you both. I will proclaim the same.Lots of work is awaiting you.” Said the King.

Vallabha and Datta looked at each other.“Oh! Lord!” hesitated Vallabha.“What? Please express your view fearlessly”

said the King.“We will have to surely go back home. Our

kith and kin would be worried about us by now” repliedVallabha.

“Yes Vallabha! I know that. It had been severalmonths since you left your house. You should surelygo back. Other than that there is another mostimportant reason why you have to go home. Youhave to let your people know that Lord Ranganathahas been found! I fully realize that. Therefore, thenew job that I am going to give you will be in linewith your current desire!” replied the King.

“Ok my lord!” responded Vallabha.“Listen Vallabha! We will have to develop a good

relationship with the Pandya King . The best wayfor that is to return to them with all due honoursthe Pandya Princess Madhurangini” said the king.

“Sure my Lord!” responded Vallabha“You both have to be responsible for a secure

return of Princess Madhurangini.” Said the King.

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Vallabha was startled. He did not expect thisfrom the King.

“Oh! Lord! Can we do this well!? We are tooyoung by age” responded Vallabha.

“You can surely do this. You have the capacityand qualification for this work. I have alreadyexamined you before. Hence take up this missionand be victorious. I am sending 100 horse menwith you for your security and safety. Don’t worryabout anything” said the King.

“Oh! Lord!” said Vallabha“Tell me Vallabha!” said the King“If we take up this mission how can we see

our parents?” enquired Vallabha.“Good!” said the king laughingly.“I have thought about all the answers to your

possible queries. Now Listen! While taking thePrincess you cannot go via the Sultan’s kingdom.You have to take the Karnataka route. In that case,you can either stop the convoy at Mulvoy provinceor Sathyamangalam, for some days, go to yournative and return to the expedition.”

Vallabha was startled.“Don’t hesitate Vallabha. Under the given

circumstances, only if people like you help it willbe good. We have captured the Sambuvarayakingdom. Because of this we do not know how theSultan will react. We have to be careful here. Underthese circumstances we are seeking help frompeople like you. Don’t think that these are againstyour policies. You should think this as actions andduties towards Lord Ranganatha returning to SriRangam. It is also the same here for us. Whenboth of us are aligned in the goals let us proceedto execute the plan” said the King.

Vallabha was lost in deep thoughts. He feltthat a great King is begging for help from him. Healso felt it his duty to do so for the sake of LordRanganatha.

“What do you say Vallabha?” enquired the King.“I will do as desired by you Oh! Lord!” said

Vallabha.The King came to him, patted his back and said“I like you think about this. When we think

and decide it will always be good. I am also sayinganother item to you. You are doing two things, firstyou are going to see your people at home, thenyou are going to securely handover PrincessMadhurangini to Pandya King and after that youare going to come back here”Vallabha was startled again.

“Yes Vallabha. Our aim is a big one. Shouldall of us not join hands to achieve? Your father was

a great warrior and a valiant man. He lived for a cause.He died for a cause. I heard about all of that. Youhave to fulfill all the duties that he has left for you.You have to lend your shoulders to us” said the Kingin a determined way.

Next day morning 100 horse men, the Pandyaprincess and the two young men left for Pandyakingdom via Karnataka province.

Vallabha’s mind was very restless. ‘Will Madhuratalk to him in this journey and enhance their love?Can he enter her heart?’ thought Vallabha.

Before the procession left, Queen Ganga Deviinvited the two young men and praised them for theirgreat deeds. She then said to the young men.

“Please take good care of Pandya Princess andsafely leave her at her abode in Pandya kingdomwith full honours. On the way, please stay at Mulvoycity. Please convey my regards to the honourablequeens of Pandya kingdom. Please give them thesilk sarees, gold and precious gems as my giftsto them. After doing all these items, when you returnyou have to do me a favour”

“Oh! Honourable Queen! What can we do foryou?” enquired Vallabha.

“It is 38 years since the Sultan had occupiedMadurai. Because of this conquest we have lostcontacts with the Pandya scholars and people. ThePandya kingsmen are currently stationed in the Nellaiarea in South. They will have lots of poets andscholars in their city and court. If there are any worksof these scholars please give them a good sum ofmoney as scholarship and obtain a copy of the worksthat they have made.”

“Sure your highness! We will do it for you” saidthe young men and started their journey.

For the first seven days of their journey nothingnotable happened. They left the Tamil speaking landand entered the Karnataka land. It was hilly terraineverywhere. The greenery and coolness attractedVallabha a lot. Enjyoing the nature peacefully onthe way was a new experience to Vallabha in life.He felt that his soul is floating in joy forgetting allthe difficulties in life. They rested at different choultrieson the way and continued their journey. When theystopped in the Choultries there was royal treatmentfor them because the royal messages and alertswere given to the choultry people as arranged byKing Kampanaraya. The Pandya Princess was treatedlike a Queen. She was received with PoornaKumbham in all the places and temples on theirway. The Princess always had her aids and maidservants to attend her and know all her desires andfulfill them. The inner circle of the princess known

J*Ï#O JÇÏOHÍ~åxH ^•i fã∞ÎOk. JÇÏOHÍ~°O f„= J*Ï<åxH ^•i fã∞ÎOk.


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For Education and better Financial strength.q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.

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peace

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All slokas Chant 28 times

as ‘Anthahpuram’ was headed by an old lady knownas “Anthahpura Karyam” (Private duty of thePrincess). She was helping the Princess in allthe ways. When the Princess was received withrespect by various heads of the small villages, townsand groups she took care of on boarding thePrincess with the protocols. Because of a strongroyal circle around the princess and protocols,Vallabha who was heading the security of theprincess caravan had not chance to meet up withher. They were not able to have any privatecommunication or conversation.

Vallabha was in a way disappointed with this.When every day passes and night comes in hewould think that another day has passed by andhe could not reach out to her.

When that feeling started building up in hismind it created lot of heat in him and was eatinghim from inside. On the evening of 7th day, a few

hours before the sunset he had an argument overa difference of opinion with the Private Royal attendant“Anthahpura Karyam”. The group had reached asmall town. Because it is nearing dusk, the Privateattendant suggested to stay put in the small town.On the contrary, Vallabha suggested to travel thefew hours before dusk and reach the next big choultryto stay for the night.

They took the unresolved matter before thePrincess and the Princess agreed with her privateattendant and chose to stay put in the village ratherthan the far away choultry.

This incident caused disturbance in his mindand affected him. He was actually not hurt withthe decision but the fact that the Princess hasnow ascended into a Royal position distancingherself from him. This was the major cause of hishard feeling. She has been cordoned like a Queenof a Kingdom with all the paraphernalia around her.

(to be continued)

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NEWS


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è•i‡Hõ ÉèÏ=#, ÉèíHÎ ÉèÏ=# ÖË#@∞=O\˜ Ü«∂[=∂#º ã≤|ƒOk KÕ «∞Ö’¡ Ñ¨_ç# J<ÕHõ PÅÜ«∂Ö’¡x Õ=`å q„QÆÇ¨Å∞ Ñ¨Å∞ãÖ^Œ~åƒùÖ’¡ qiyáÈ=_»O ÖËHõáÈ`Õ `«=∞ JO^Œ"≥∞ÿ# "åÇ¨Ï<åÅ#∞ x~°fiÇ¨ÏÏÖ’ÑÖ =Å# HÀÖ’Ê=_»O [iyOk. „Ñ¨ã¨∞Î`«O Z<ÀflPÅÜ«∂Å∞ r~å‚=ã÷‰õΩ KÕ~°∞‰õΩx, «=∞‰õΩ Ñ¨Ó~°fi"≥·Éèí=O fã¨∞‰õΩ~åQÆÅ"å~°∞ Z=Ô~·<å L<åfl~å JO@∂ J„~°∞Å∞ Kåã¨∞Î<åfl~Ú. Ãã‰õΩºÅ~ü„Ñ¨Éèí∞`åfiÅ∞ KÕã≤# H˘xfl PÖ’K«<å ~°Ç≤Ï « K«\ÏìÅ J=∞Å∞ =Å# Õ"åÅÜ«∞ Ü«∂[=∂#ºOÖ’ ÉèíHÎ~°Ç≤Ï « x~°O‰õΩâ◊, Jã≤÷~° "å`å=~°OU~°Ê_çOk. Ç≤ÏO Œ∂ PÅÜ«∂Å∞, JO Œ∞Ö’ ŒH∆ÉèÏ~° « ~å„ëêìÅÖ’, ãÖÜ«ÚHõÎ PO„ èŒ„Ñ¨ Õâò ~åROÖ’ J=∞Å∞ Ñ¨~°K«|_ç# 30/87Õ"å^•Ü«∞ K«@ìO WO Œ∞‰õΩ K«Hõ x L^•Ç¨Ï~°. J<åÖ’z «OQÍ KÕÜ«∞|_ç# D K«@ìO Õ"åÅÜ«∂ÅÃÑ· «# ÃÑ·âßzHõ Ç¨ÏãÎO "≥∂Ñ≤

qHõ$`«<å@ºO KÕã≤ PO„^èŒ„Ñ¨^Õâò `≥ÅOQÍ ~å„ëêìÅÖ’ =O^ŒÖÏk PÅÜ«∂Å =¸ã≤"Õ`«‰õΩ HÍ~°"≥∞ÿ#k. PO„^èŒ„Ñ¨^Õâò ~åROHõO>Ë`≥ÅOQÍ ~åROÖ’ q^èŒfiOãÖ WOHÍ „Ñ¨ã¨∞Êù@OQÍ [iyOk. ^è•i‡Hõ`« =∞iÜ«Ú ^≥·=ÉèíH˜Î ÖËx ^Õ"åÅÜ«∞ Ü«∂[=∂#ºO Ü≥ÚHõ¯Ãã‰õΩºÅ~ü qkè q è•<åÅ =Å# „Ñ¨ã¨∞Î «O "ÕÖÏk PÅÜ«∂Å∞ J+ìHõëêìÅ∞ J#∞Éèíqã¨∞Î<åfl~Ú ^•x „Ñ¨ÉèÏ=O.... Ü«∂=^•ƒù~° « Õâ◊OÖ’„Ñ¨ã¨∞Î «O JâßOu, Jã≤÷~° «, k‰õΩ¯`ÀK«x «#O qÅÜ«∞`åO_»=O KÕã¨∞Î<åfl~Ú.

W@∞=O\˜ qÑ¨ « ~° Ñïã≤÷uÖ’, =∞#O ãÖ`À+≤OK« Œy# q+¨Ü«∞O U=∞O>Ë, „Ñ¨Éèí∞ «fiOÖ’ Ñ¨xKÕ¿ã H˘O Œ~°∞ Éèí‰õΩÎÅ∞ DÑïã≤÷ux ZkiOz áÈ~å_»∞`«∞<åfl~°∞. '"åH±— "åiH˜ ã¨Q“~°=OQÍ „Ñ¨q∞Å∞¡`«∞#flk. PO„^èŒ„Ñ¨^Õâò ~åR „Ñ¨Éèí∞`«fiOÖ’x H˘O`«=∞Ok=∞Oz Éèí‰õΩÎÅ∞ UHõ"≥∞ÿ, =∞# Õâ◊OÖ’<Õ "≥∞*Ïi\© =∞ «O Ü≥ÚHõ ãÖã¨ $u, ãÖ„Ñ¨ •Ü«∂Å#∞ Ñï~°H∆OK«_®xH˜ Uq∞ K≥Ü«∂ºe J#flq+¨Ü«∂xfl É’kèOK«_®xH˜ Ñ¨Ó#∞‰õΩ<åfl~°∞. PO„ èŒ„Ñ¨ Õâò „Ñ¨Éèí∞ «fiO D =∞ èŒº<Õ J~°ÛHõ ãÖˆH∆=∞ xkè „@ãπì (AWFT) q+¨Ü«∞OÖ’ H˘xfl„Ñ¨=ÚY x~°‚Ü«∂Å∞ fã¨∞‰õΩ#flk. JO Œ∞Ö’ H˘xfl JOâßÅ∞ D q èŒOQÍ L<åfl~Ú.

1. Hõg∞+¨#~ü J#∞=∞u ÖË‰õΩO_® 6ã≤ PÅÜ«∂ÅÖ’ Ç¨ïO_ôÅ#∞ „Ñ¨"Õâ◊ÃÑ@ì‰õÄ_» Œ∞.

2. \\ ˜_ç #∞O_ç ãÖˆH∆=∞ xkèH˜ W=fi=Åã≤# èŒ#ã¨Ç¨Ü«∂xfl ~å|@ì_»O.

3. J~°Û‰õΩÅ‰õΩ HÍ~°∞ºÑ¨Ói « xÜ«∂=∞HÍÅ#∞ P"≥∂kã¨∂Î «y# L «Î~°∞fiÅ *Ïs.

4. =Oâ◊áê~°OÑ¨~°º J~°Û‰õΩÅ‰õΩ Ñ¨ Œg q~°=∞ J#fl „Ñ¨âıfl ÖË Œ∞.

5. J~°Û‰õΩÅ r=# Ñïã≤÷ «∞Å#∞ "≥∞~°∞QÆ∞ Ñ¨~°KÕ q èŒOQÍ "åi r «Éèí åºÅ∞.

r~°‚ Õ"åÅÜ«∂Å Jaè=$kú HÀãÖ HÍ=∞<£ QÆ∞_£ Ñ¶O_£ xkèH˜ èŒ<åxfl [=∞KÕÜ«∞=∞x PO„ èŒ„Ñ¨ Õâò „Ñ¨Éèí∞ «fiO \\ ˜_çx P ÕtOzOk.J~°ÛHõ, Õ"åÅÜ«∞ =∞iÜ«Ú ãÖ„Ñ¨ •Ü«∂Å#∞ Ñï~°H∆OKÕ kâ◊Ö’ Hõ$+≤KÕã¨∞Î#fl PO„ èŒ„Ñ¨ Õâò „Ñ¨Éèí∞ «fiOÖ’x JOH˜ «ÉèÏ=OQÆÅ JkèHÍ~°∞Å‰õΩ'"åH±— WOH˘Hõ =∂~°∞ èŒ#º"å^•Å∞ K≥Ñ¨ÙÎ#flk. J Õ ã¨=∞Ü«∞OÖ’ =∞# PÅÜ«∂Å =∞iÜ«Ú =∞# ãÖã¨ $u LxH˜<Õ „Ñ¨âßfl~°÷HõO KÕã¨∞Î#flJ<ÕHõ q Õj =∞iÜ«Ú ã¨fi Õj â◊‰õΩÎÅ ‰õΩÜ«Ú‰õΩÎÅ#∞ ÉèíQÆflO K≥Ü«∞º_®xH˜ „Ñü XHõ ~°∂ â◊HÎ=OK«# ÖË‰õΩO_® Hõ$+≤ K≥Ü«∂ºÅx '"åH±—Ñ≤Å∞Ñ¨Ùxã¨∞Î#flk. QÆ`«OÖ’ [iy# 'q^Õj^•_»∞Å— HõO>Ë WÑ¨C_»∞ KåÑ¨„HÕ^Œ h~°∞ÖÏQÍ =∂~°∞`«∞#fl 'ã¨fi^Õj^•_»∞ÖË— ÉèíÜ«∞OHõ~°OQÍL<åfl~Ú. =∂~°∞ «∞#fl HÍÅOÖ’ =∂~°∞ «∞#fl Ñïã≤÷ «∞Å#∞ J~°÷O KÕã¨∞HÀ"åe. Hõà◊√§ ≥~°=O_ç, PÅÜ«∞ Ñï~°Hõ∆ L Œº=∞OÖ’ KÕ~¸,KÕ~¸ HõÅÑÖ_ç.

J~°ÛHõ ã¨sfiã¨∞ ~°∂ÖòûÃÑ· ÃÑO_çOQÆ∞Ö’ L#fl r.F. ‰õÄ_® q_»∞ ŒÅ K≥Ü«∂ºÅx PO„ èŒ„Ñ¨ Õâò „Ñ¨Éèí∞`åfixfl =∞iÜ«Ú JOH˜ «ÉèÏ=O`ÀHõ$+≤KÕã¨∞Î#fl P JkèHÍ~°∞Å#∞ '"åH±— JÉèíºiÎã¨∞Î#flk. `«^•fi~å ã¨<å`«# =∞Ç¨Ï~°∞¬ÅKÕ ™ê÷Ñ≤OK«|_ç WÑ¨C_»∞ Hõ#|_»‰õΩO_® áÈ`«∞#fl™êO„Ñ¨ •Ü«∞ J~°ÛHõ ‰õΩ@∞O| q è•<åxfl Ñï~°H∆Oz „áÈ «ûÇ≤ÏOKåÅx =∂ ã¨q#Ü«∞ „áê~°÷#.

Q˘ÑÊ QÆ∞ÏÅ∞O>Ë ãiáÈ Œ∞, "å\x qxÜ≥∂yOK«∞HÀQÆÅQÍe.


=∞Ç¨„k^èŒ$`«∞_»∞POQÆ¡=¸ÅO : N q.Ü«∞ãπ. ‰õ~°∞ÏHõ~°<£ J#∞"å ŒO : _®II ã¨∞=∞<£Å «

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–182

Œ∂~åfiã¨ =∞Ç¨Ïi¬ âßÑ¨ Ñ¶e «OQÍ, WO„ Œ∞x`ÀÉÏ@∞ J «xÕ=Ö’HõO ‰õÄ_® ÅH©;Hõ\ÏH∆ÍxH Œ∂~°=∞~ÚOk. J@∞ÃÑ·# [iy#Õ"åã∞~° ãO„QÍ=∞OÖ’ Õ= «Å∞ Jã∞~°∞Å KÕuÖ’ Ñ~ål «∞ ÅÜ«∂º~°∞.

Jã¨∞~°∞Å ^•fi~å Ñ¨~ål «∞Å~Ú# Õ= «Å∞ áêÅã¨=Ú„ ŒO=^ŒÌ‰õΩ KÕ~°∞‰õΩx, N=∞<åfl~åÜ«∞∞x ã¨∞ÎuOKå~°∞. ÉèíQÆ=O`«∞_»∞"åx =ÚO Œ∞ z~°∞#=ÙfiÅ∞ zOkã¨∂Î „Ñ¨ «ºHõ∆=∞Ü«∂º_»∞. Õ= «Å∞PÜ«∞##∞ Jã¨∞~ ° ∞Å#∞ JO`«" ≥ÚOkOK«@OÖ’ ` «=∞‰ õ Ωã¨Ç¨Ü«∞Ñ¨_»=∞x Ji÷OKå~°∞.

^•xH˜ N=∞Ç¨q+¨µ ‚=Ù WÖÏ K≥áêÊ_»∞ ''^Õ=`«ÖÏ~å!=ÚO Œ∞QÍ g∞~°∞ ~åHõ∆ã¨∞Å`À ¿ãflÇ¨xfl <≥~°ÑÖ_ç. J@∞ÃÑ·# g∞`ÀHõÅã≤ H©∆~°™êQÆ~åxfl =∞kè¿ãÎ, J=∞$`«O Åaèã¨∞ÎO^Œx, `«^•fi~åJ=∞~° åfixfl ã≤kúOK«∞HÀ=K«∞Û#x "åix „Ñ¨Ö’Éèí ÃÑ@ìO_ç. áêÅHõ_»e#∞O_ç J=∞$`«O ÅaèOz# Ñ≤^ŒÑ¨, P ~åHõ∆ã¨∞Å KÕuÖ’J=∞$`«O Ñ¨_»‰õΩO_® LO_Õ LáêÜ«∞O <Õ#∞ K«∂™êÎ#∞. ˆH=ÅOã¨∞~°∞Å~Ú# g∞~°∞ =∂„ «"Õ∞ J=∞$ «áê#O KÕã≤ J=∞~°∞Å=QÆÅ~°∞!——

J Õ q èŒOQÍ Õ= «Å∞ - ~åHõ∆ã∞Å∞ XHõ X_»O|_çHõ‰õΩ =zÛJ=∞$ «=∞ äŒ<åxÔH· áêÅã=Ú„^•xfl zeH U~åÊ@¡#∞ KÕã∞‰õΩ<åfl~°∞.

ã¨=Ú„^Œ =∞^ä Œ<åxH˜ |Å"≥∞ ÿ# XHõ Hõ=fiO HÍ"åe.N=∞<åfl~åÜ«∞∞_»∞ =∞O äŒ~° Ñ¨~°fi «O nxH˜ ãïÜ≥ÿ∞# Hõ=fi=∞xã¨∂zOK«@O`À, H˘O «=∞Ok Õ= «Å∞ - ~åHõ∆ã¨∞Å∞, P Ñ¨~°fi`åxflJ_»∞QÆ∞ ÉèÏQÆO #∞O_ç `«QÆ∞ q^èŒOQÍ K≥‰õΩ¯ ‰õΩO@∂, JO^Œ~°∂HõÅã≤ áêÅã¨=Ú„^ŒO =^ŒÌ‰õΩ `≥KÕÛ „Ñ¨Ü«∞`«flOÖ’ P |~°∞=Ù#∞"≥∂Ü«∞ÖËHõ, ^•xHÕ Œ Ñ¨_ç„áêÏÅ∞ HÀÖ’ÊÜ«∂~°∞.

NÇ¨Ïi QÆ~°∞_®~°∂_è»∞_»~Ú P „Ñ¨^ÕâßxH˜ KÕ~°∞‰õΩ<åfl_»∞.=∞O èŒ~° Ñ¨~°fi`åxfl QÆ~°∞_»∞x ÃÑ·#∞Oz, `å#∂ ZH˜ H©∆~°™êQÆ~°O= ŒÌ‰õΩ KÕ~°∞‰õΩ<åfl_»∞.

QÆ~°∞_»∞_»∞ P Ñ¨~°fi`åxfl H©∆~°™êQÆ~°OÖ’H˜ kOKå_»∞, "åã¨∞H˜ã¨~°ÊO Hõ"åfixH˜ `å_»∞QÍ U~°Ê~°K«|_çOk. N=∞<åfl~åÜ«∞∞_»∞Jã¨∞~°∞Å#∞ "åã¨∞H˜ `«ÅÉèÏQÆOÖ’#∞, ^Õ=`«Å#∞ ^•x `ÀHõÉèÏQÆOÖ’#∞ xÖ’ÛÉˇ\Ïì_»∞. `«^•fi~å ^Õ=`«Å#∞ "åã¨∞H˜ =kÖËÉèíÜ«∞OHõ~°"≥∞ÿ# q+¨*ÏfiÅÅ #∞O_ç ~°H∆OKåÅx PÜ«∞# L ÕÌâ◊ºO.

=∞ äŒ#O P~°OÉèí=∞ÜÕ∞ºãïH˜, WO «\˜ =∞Ç¨Ñ¨~°fi «=∞~Ú#=∞O^è Œ~ °Ñ ¨~ °fi` «=¸ JQÍ^è Œ=∞~Ú# ã¨=Ú„^ŒOÖ’ =ÚxyáÈ™êyOk. Jk „HÕ Œ U P è•~°=¸ ÖË‰õΩO_® u~°QÆÖËHõáÈ`ÀOk.Õ= «Å∞ - ^•#=ÙÅ∂ ZO`À „Ñ¨Ü«∞uflOz<å qÑ¶Å=∞Ü«∂º~°∞.

D Ñïã≤÷uÖ’ N=∞<åfl~åÜ«∞∞_»∞ =∞Ç¨ ‰õÄ~°‡OQÍ J= «iOz,=∞Ç¨Ï`«Î~°"≥∞ÿ# =∞O^èŒ~° Ñ¨~°fi`åxfl `«# gÑ¨ÙÃÑ·# ^èŒiOKå_»∞.N=∞^•ƒùQÆ= « Ñ¨Ù~åOÖ’ â◊√Hõ„|Ç¨Ï‡ D Ñ¶∞\Ïìxfl QÆ∞iOz Dq èŒOQÍ =i‚™êÎ_»∞ -

o™ÏunsoÊ ƒyflÆ NÏ˛¬ÁY¬Ê úÏå: Ã™Ï˘oÁ uå™|usoÏÊ ÃÏ∫ÁÃÏ∫Á: @táÁ∫ úw…ezå Ã ¬qÆÁz\å - üÀoÁu∫mÁ ˚yú FƒÁú∫Áz ™“ÁåΩ @@

''D ‰õÄ~°‡=¸iÎ áêÅ ã¨=Ú„^ŒOÖ’, ÅHõ∆ÅÜ≥∂[<åÅqã‘Î~°‚O`À XHõ =∞Ç¨ nfiÑÖÖÏ QÀK«iOKå_»∞!——

â◊√Hõ „|Ç¨Ï‡, Hõ=fi=∞~Ú u~°∞QÆ∞`«∞#fl =∞O^èŒ~°Ñ¨~°fi`åxflQÆ∂iÛ =i‚ã¨∂Î, Jk ‰õÄ~°‡=¸iÎ gÑ¨ÙÃÑ·# JO Œ"≥∞ÿ# KåiHõ =ÖˇQÀK«i™ÈÎO^Œx =i‚™êÎ_»∞.u§ß¿tÁƒo|å™ÁutN˛XZúÁz ™zåzDWΩTN˛lgÓÆå™ü™zÆ:

"Õ^•O`« ^Õt‰õΩÅ "åi ^Œâß=`å~° ™ÈÎ„`«OÖ’ ‰õÄ_®W@∞=O\˜ =~°‚<Õ „Ñü èŒfixã¨∞ÎOkE√ÆÁÃÏßÏ|ƒåfiÆy™uåßwoÊ N˛lgÓÆå∫u¸mÁ

uå¸ÁmÀÆ ú∫ÀÆ NÓ˛™|ƒúÏ Áz uåæÁÁÃƒÁoÁz™|Æ: @Æu˚qzúm ÃÊÀNw˛oÁztuáúÆ: üzWΩQÁz¬úÆ|uWΩN˛N˛Á

uånÆÁ∫Áz“muåƒwoÁz uƒ“∫oz tzƒ: Ã“ƒ u»ÆÁ @@''^Õ=`«Å‰õΩ J=∞~°`åfixfl „Ñ¨™êkOKÕ J=∞$`åxfl JO^Œ*Ë¿ã„Hõ=∞OÖ’ =∞# Ñ¨~°=∂ «‡ «# gÑ¨ÙÃÑ·# =∞Ç¨ =∞O èŒ~° Ñ¨~°fi`åxflHõ=fiOÖÏ, ÉèíÜ«∞OHõ~° ã¨~°Ê=∞~Ú# "åã¨∞H˜x Hõ=fiÑ¨Ù `å_»∞ÖÏèŒiOz, áêÅã¨=Ú„^•xfl zeˆH@O Œ∞‰õΩ ã¨Ç¨Ü«∞Ñ¨_®¤_»∞. =∞O èŒ~°

Ñ¨~°fi «O ã≤÷~°OQÍ ÖËHõ, J@∞-W@∞ Tyã¨ÖÏ_»∞ «∞#fl ã¨=∞Ü«∂#,Ñ¨~°=∂ «‡ =∞Ç¨ ‰õÄ~°‡OQÍ J= «iOz, =∞O èŒ~° Ñ¨~°fi`åxfl «#gÑ¨ÙÃÑ·# ^èŒiOz, ã≤÷~°OQÍ LO_Õ@O^Œ∞‰õΩ ^ÀÇ¨Ï^ŒÑ¨_®¤_»∞.ÅÜ«∞|^ŒúOQÍ u~°∞QÆ∞`«∞#fl P =∞O^èŒ~°=∞<Õ Hõ=fiO PÜ«∞#Hõ∞P#O^ŒHõ~ °"≥∞ ÿ# x„^Œ#∞ „Ñ¨™êkOzOk. PÜ«∞# 'QÆ∞~°H õ —ÃÑ@ì™êQÍ_»∞. ^•x=Å# JHõ¯_ç [ÖÏÅÖ’ ã≤flQÆú"≥∞ÿ# JÅÅ∞U~°Ê_»™êQÍ~Ú. D q èŒOQÍ Hõ=fiO`À zÅ∞‰õΩ «∞#fl HÍ~°OQÍ,PÜ«∞# LKåÛùfiã¨-xâßfi™êÅ =Å# U~°Ê_»¤ "å`å=~°OÖ’ `«#^Õ"Õi`À ‰õÄ_® q„â◊q∞Oz x„kOK«™êQÍ_»∞. PÜ«∞# |Å"≥∞ÿ#LKåÛùfiã¨ - xâßfiã¨Å∞ =ÚÖ’¡HÍÅÖ’x ã¨=∞ã¨Î „áê∞Å#∂ZÅ¡Ñ¨C_»∂ ~°H˜∆OK«∞QÍHõ!——

`å#∞ ~°zOz# ~°OQÆ~å[ãÎ=OÖ’x L «Î~° â◊ «HõOÖ’ Ñ~åâ◊~°Éèí@ì~°∞, ‰õÄ~å‡=`å~åxfl «# ≥·# suÖ’ WÖÏ ™ÈÎ„ «O KÕâß~°∞.

YN˛s| »y∫uWΩåΩ uåuQ¬\TtÁáÁ∫N˛™eÁzßƒåΩ á™Á|åΩ NÓ˛™|: úÏå∫™wo™ãsÁY¬á∫: @

\Tãs »zÆÀnƒÊ ™∫N˛ou∆¬Áúye¬u¬o:\¬ÁtÏ˘®fl™yútuN˛Ã¬ÆãÆÁÃÃÏ¬ß™Ω @@

''F ~°OQÆ<å ä•! Õ= «Å‰õΩ J=∞$`åxfl ã≤kúOÑ¨ KÕÜ«∞\ÏxH˜h=Ù h Ñ¨$+ª ÉèÏQÍ# qâßÅ=∞~Ú# =∞O èŒ~° Ñ¨~°fi`åxfl èŒiOz"≥∂âß=Ù. D q^è ŒOQÍ D qâ◊fi=∞O`«\ ˜H© h"Õ |Å"≥∞ ÿ#=¸ÖÏ^è•~åx=x x~°∂Ñ≤OKå=Ù. ‰õÄ~°‡Ñ‘~ î °OÃÑ· #∞O_ç,

=∞x+≤H =∞Oz ãfiÜ«∞OtHõ∆ LO>Ë W «~°∞Å∞ J=∞~åº ŒQÍ „Ñ=iÎOz<å Ñ\ìOK«∞HÀ_»∞.


ã¨~°fi^è Œ~å‡Å ™ê~åxfl É’kèOKå=Ù. J^Õ ‰õÄ~°‡ Ñ¨Ù~åOQÍ„Ñ¨ã≤kúÔHH˜ Ok. (N #_® Œ∂~°∞ J=∂‡àò QÍi „Ñ¨=K«<åÅ#∞ PÜ«∞#t+¨µºÅ∞ „HÀ_ôHõiOz# •xx |\ì =~°Î=∂#OÖ’ =∞#‰õΩ Åaèã¨∞Î#fl‰õÄ~°‡Ñ¨Ù~åO, =¸Å"≥∞ÿ#k HÍ Œx, Jk HÍÅ QÆ~°ƒùOÖ’ HõÅã≤áÈ~ÚO Œx ≥eÜ«∞=™ÈÎOk.) JÖÏ ‰õÄ~å‡=`å~° è•iÜ≥ÿ∞# h=ÙJO Œ"≥∞ÿ# =∞~°Hõ « =∞∞Å`À ‰õÄ_ç# ã≤OÇ¨ã¨#OÖÏ L<åfl=Ù.H©∆~°™êQÆ~°O #∞O_ç L ŒƒùqOK«É’ÜÕ∞ N=∞Ç¨ÅH˜; «# HÀ=∞Å"≥∞ÿ#K«~°ÏÅ#∞ "≥∂Ñ≤, h =Hõ∆óã¨÷ÅOÃÑ·# ã≤÷~° x"åãÖ U~°Ê~°∞K«∞‰õΩ<ÕO^Œ∞‰õΩ ~åÉ’=\ÏxH˜ Ñ¨Ó~°fiO, JÅiOK«\ÏxH˜ ãïÜ≥ÿ∞#Ñ‘~î°OQÍ JÅ~å~°∞ «∞<åfl=Ù Hõ • ™êfig∞!——

`«# ã¨Ç¨Ï„ã¨ Ç¨Ï™êÎÅ`À N=∞<åfl~åÜ«∞∞_Õ ã¨fiÜ«∞OQÍ,=∞O^èŒ~° Ñ¨~°fi`åxfl Hõ=fiOQÍ KÕã¨∞‰õΩx, H©∆~°™êQÆ~åxfl =∞kèOK«™êQÍ_»∞. =∞O^èŒ~° Ñ¨~°fi`åxfl Hõ=fiOQÍ KÕã¨∞‰õΩx, H©∆~°™êQÆ~åxfl=∞kèã¨∞Î#fl Ñ¨~°=∂ «‡ ã¨fi~°∂áêxfl â◊√Hõ„|Ç¨Ï‡ ZO`À JO Œ=∞~Ú#L^•Ç¨Ï~°`À D q èŒOQÍ =i‚OKå_»∞

™·ååΩ ™·åÁ üuouTu∫u∫ƒÁ∆ÁzßoÁsÁztΩáwoÁu¸:''XHõ •x Z Œ∞~°∞QÍ XHõ\ xÅ∞Ûx XHõ =∞ÇÑ~°fi «O =∞~˘Hõ

Ñ¨~°fi`åxfl =∞kèã¨∞Î#fl@∞¡QÍ JxÑ≤™ÈÎO^Œx—— áÈeÛ K≥áêÊ_»∞. DáÈeHõ#∞ K«kq`Õ =∞#‰õΩ "åb‡H˜ =∞Ç¨Ïi¬ N~å=Ú_çxã¨=Ú„ ŒO`À áÈeÛ K«∂Ñ¨@O QÆ∞~°∞Î‰õΩ =ã¨∞ÎOk

E±Áu¬Ê üÁWΩ™ÏQ: N˛nƒÁ üuou∆≈Æz ™“Áztáz:'' Œ~åƒùã¨#OÃÑ·#, ™êQÆ~åxH˜ Z Œ∞~°∞QÍ L#fl N~å=Ú_çx

K«∂¿ãÎ XHõ ã¨=Ú„^ŒO Z^Œ∞~°∞QÍ =∞~˘Hõ ™êQÆ~°O L#fl@∞¡QÀK«i™ÈÎOk—— JO\Ï_»∞ "åb‡H˜.

J#O`«~ °O N=∞Ç¨q+¨µ ‚=Ù J=∞$`åxfl ^Õ=`«Å‰õΩ„Ñ¨™êkOz, Jã¨∞~°∞Å#∞ «# "≥∂Ç≤Ïh J=`å~°O`À "≥∂Ç≤ÏOÑ¨KÕâß_»∞. <å~åÜ«∞∞_»∞ J=∞$`åÅˆH J=∞$`«=∞~Ú# H©∆~°™êQÆ~°Hõ#ºHõ ÅH©;^Õqx q"åÇ¨Ï=∂_®_»∞. P"≥∞ N=∞Ç¨q+¨µ‚=Ù =Hõ∆óã÷Å=∞<Õ «# ã≤OÇ¨ã¨<åxfl Jkè+≤ªOzOk.

`«=∞‰õΩ J=∞$`åxfl „Ñ¨™êkOKåÅ#fl L^ÕÌâ◊ºO`ÀN=∞<åfl~åÜ«∞∞_»∞ JO`«\˜ =∞Ç¨|~°∞"≥·# Ñ¨~°fi`åxfl gÑ¨Ù#"≥∂Ü«∞\Ïxfl Õ= «Å∞ K«∂âß~°∞. J=∞$ «O ã≤kúOz# Ñ≤ ŒÑ¨ •xx~°∞z K«∂¿ãÎ, Jk ˆH=ÅO LÑ¨Ê\˜ ~°ãÖ =∂„ «"Õ∞ Jx Õ= «Å∞„QÆÇ≤ÏOKå~°∞. JÜ≥∂º! D LÑ¨Ê\ ˜ J=∞$`«O HÀã¨=∂ `å=ÚN=∞<åfl~åÜ«∂∞xH˜ JO`«Hõ+¨ìO HõeyOKå=∞x "å~°∞ KåÖÏÉÏ^è ŒÑ¨_®¤~°∞. JO`ÕHÍ^Œ∞, N=∞<åfl~åÜ«∞∞_Õ k=º"≥∞ ÿ#,

"åãÎ==∞~Ú# J=∞$ «=∞x, ZÅ¡Ñ¨C_»∂ xez LO_Õ =∞ èŒ∞~°"≥∞ÿ#~°∞z QÆÅ"å_»x "å~°∞ „QÆÇ≤ÏOK«∞‰õΩ<åfl~°∞. `«# Éèí‰õΩÎÅ∞ HÀi#"≥O@<Õ PÜ«∞# «##∞ `å#∞ J=∞$ «OÖÏ ã¨=∞iÊOK«∞‰õΩO\Ï_»x‰õÄ_® "åiH˜ J~°ú=∞~ÚOk. Wxfl ã¨∂Hõ∆ ‡ q+¨Ü«∂Å∞ J~°úOKÕã¨∞‰õΩ#fl ^Õ=`«Å∞ ‰õΩOÉèíHÀO KÕ~°∞‰õΩ<åfl~°∞. JHõ¯_» "≥Åã≤#ÉèíQÆ=O`«∞_»~Ú# 'JÑ¨~åºáêÎ=∞$`«∞˜‚— <åÅ∞QÆ∞ "≥·Ñ¨ÙÖÏ xÅ∞ÛxPÜ«∞# k=º"≥∞ÿ#, JÖ∫H˜Hõ ™œO^Œ~åºxfl `«=∞ <Õ„`åÅ`À „QÀe"≥∞ÿ=∞~°záÈÜ«∂~°∞. Pâ◊√Hõq ™ê~°fiÉè∫=∞ qÅ∂¡~°∞™êfiq∞ `«#J=∞$ « âß~°∂ÌÅ=∞<Õ D â’¡HõOÖ’ WÖÏ JO\Ï~°∞.ÆuÀ™åΩ ™ãt∫úƒ|oÀÆ §“åÊ ÃÁNÊ˛ Ã™™|ãsåÊ

ßÓÆ≥ÁÁN¿˛™mÊ §¬ÀÆ Y ™oztÁ|åÊ u˚ Á™t|åÊ @FnÆzƒÊ uá mÁuãƒo≥Áuƒ§Ïá: åÁÀ™Áuß∫•Æus|oÊ

å: ÀƒÁu™åΩ E™woÊ ßƒzuo uƒ§Ïá: ÆÒu∆|ußÀoõÆoz @@ÉèíQÆ=O «∞_»∞ «# gÑ¨ÙÃÑ·# ‰õÄ~°‡~°∂ÑÖÖ’ =∞Ç¨=∞O èŒ~°

Ñ¨~°fi`åxfl "≥∂Ü«∞@O =Å# PÜ«∞##∞ '=∞Ç¨„k èŒ$ «∞—_»#fl <å=∞OU~°Ê_çOk, JO>Ë '=∞Ç|~°∞"≥·# Ñ~°fi`åxfl "≥∂¿ã"å_»∞— Jx J~°úO.(=∞O èŒ~° Ñ¨~°fi «O`À áÈbÛ K«∂¿ãÎ QÀ=~°ú#O ˆH=ÅO XHõ QÆ∞@ì=∂„ «"Õ∞! JO Œ∞=Å# QÀ=~°ú#yix ZuÎ# NHõ$+¨µ‚_çx =∞Ç¨‰õÄ~°‡~°∂Ñ¨Ù_»~Ú# Ñ¨~°=∂`«‡`À áÈÅÛÖË=Ú.)

ÃÑ·# K≥Ñ¨C‰õΩ#fl K«i„`«Ö’, QÆ~°∞_»∞_»∞ `«# gÑ¨ÙÃÑ·#N=∞<åfl~åÜ«∞∞x`À ÉÏ@∞ =∞O^èŒ~° Ñ¨~°fi`åxfl ‰õÄ_® "≥∂ã≤≥KåÛ_»∞. J~Ú<å QÆ~°∞ «‡O «∞_çx '=∞Ç„k èŒ$ ü— Jx ãOÉ’kèOK«~°∞.

HÍ~°O? Jxfl r=~åâ◊√ÅÖ’#∞ x=ã≤OKÕ <å~åÜ«∞∞_Õ „ÑÑOK«OxÅ=\ÏxH, Jk =ÚO Œ∞‰õΩ [~°QÆ\ÏxH =¸ÅHÍ~°‰õΩ_»∞. PÜ«∞<ÕQÆ~°∞`«‡O`«∞xÖ’ ‰õÄ_® LO_ç, P`«_»∞ D =∞O^èŒ~° Ñ¨~°fi`åxflÕQÆeQ@@∞¡ KÕâß_»∞. JO Œ∞H H=ÅO N=∞<åfl~åÜ«∞∞xH =∂„ «"Õ∞

'=∞Ç„k èŒ$ ü— J#flk ™ê~°úHõ <å=∞O.x~°∞HÎ „Ñ¨HÍ~°O ™“ÁãoÊ ™ãt∫Ê ÆÁz u“ áwoƒÁåΩ Ã ™“Áu¸áwoΩ @@

zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl è•ºxã¨∂Î =∞#Ö’Z=~°~Ú`Õ D '=∞Ç¨„k^èŒ$`ü— J#fl <å=∂xfl ÉèíH˜Î`À [Ñ≤™êÎ~À,"å~°∞ H˘O_»O « |~°∞=ÙQÍ JxÑ≤OKÕ Hõ~°Î"åºÅ#∞ ‰õÄ_® ÕeHõQÍ- ã¨∞ÅÉèíOQÍ x~°fiiÎOK«QÆÅ~°∞. JÖÏ |~°∞=Ù ÉèÏ~°O JxÑ≤Oz#Ñ¨C_»∞ D '=∞Ç¨„k èŒ$ ü— J#fl <å=∂xfl „â◊ ŒúQÍ [Ñ≤¿ãÎ «Ñ¨ÊHõÑ¶ë`åxfl á⁄O^ŒQÆÅO.~°O_ç, =∞#™ê~å ''FO =∞Ç„k èŒ$ Õ #=∞ó—— J#fl <å=∂xfl [Ñ≤ •ÌO.

''FO =∞Ç¨„k èŒ$ Õ #=∞ó——

™êÇÏã≤OKÕ"å_ç "≥#∞H J Œ$+ìO #_»∞ã∂Î LO@∞Ok.

„Ñ¨*Ïaè„áêÜ«∂Å#∞ Q“~°qOKåeûO ÕÕ=ÙxÃÑ· #=∞‡HõO`À L#fl „Ñ¨[Å#∞ =∂ˆ~ÛO Œ∞‰õΩ =∞ èŒºÖ’ H˘O « =∞Ok <åã≤Î‰õΩÅ∞ =KåÛ~°x, "åi ã≤ •úO`åÅ∞ ZHõ _® Ñ¨xKÕÜ«∞ÖË Œx

ã‘ZO Hã‘P~ü K≥áêÊ~°∞. D ãÖ Œ~°ƒùOQÍ ™êfi#∞Éèí"åxfl q=iOKå~°∞. '"≥∞ ŒH±lÖÏ¡ z#fl HÀ_»∂~°∞ =∞O_»ÅO ~å=∞OK«‰õΩ K≥Ok# QÆ∞~°∞"åÔ~_ç¤ã≤kÌ¿Ñ@ "≥Ú Œ\˜ Z"≥∞‡ÖËºQÍ Ñ¨xKÕâß~°∞. PÜ«∞# ~°+¨º<£ Ü« x=iû\©Ö’ „á⁄ÃÑ¶ã¨~üQÍ Ñ¨xKÕâß~°∞. 97 UO_»¡ =~°‰õΩ |uHÍ~°∞. rq «=∞O`åÑ¨zÛ Hõ=¸ºxã¨∞ìQÍ<Õ rqOKå~°∞. 1985Ö’ <Õ#∞ ã≤kÌ¿Ñ@ Z"≥∞‡ÖËºQÍ F~ÀA JÃãOc¡Ö’ LO_»QÍ, Hõ=¸ºxã¨∞ì áêsì ZbÊ HÍ~åºÅÜ«∞OÖ’PÜ«∞# ‰õÄ~˘Ûx ##∞fl HõÅ∞"åÅx p\˜ „"åã≤ ÑÖáê~°∞. ã¨fiÜ«∞OQÍ "≥o¡ Hõe¿ãÎ, =∂ TiÖ’ Õ"åÅÜ«∞O xi‡OKå, „Ñ¨[Å ™œHõ~°ºO HÀãÖÉ’~°∞ "Õ~ÚOKåe. Z"≥∞‡ÖËº HÀ\© x èŒ∞Å`À É’~°∞ "Õ~Ú™êÎ"å? J#_çQÍ~°∞. J<åfl WO « z#fl Ñ¨x g∞~°∞ J_»QÍÖÏ? É’~°∞ "Õ~Ú™êÎ#xK≥Ñ≤Ê#. É’~°∞ ãÖQÆu J@∞Oz Õ... rq «HÍÅ=∞O`å Hõ=¸ºxã¨∞ìQÍ |uH˜# QÆ∞~°∞"åÔ~_ç¤QÍ~°∞ ™⁄O « Y~°∞Û`À Õ"åÅÜ«∞O xi‡OK«_»=∞O>ËPëê=∂+‘ =º=Ç~°O HÍ Œ∞. =∂#=ãO|O è•Å∞, ÉÏ èŒÅ =ÚO Œ∞ ã≤ •úO`åÅ∞ Ug ÑxKÕÜ«∞=x QÆ∞~°∞"åÔ~_ç¤QÍix K«∂ã≤#ÑC_»∞ J~°÷"≥∞ÿOk—Jx =¸_»∞ ŒâßÉÏÌÅ HÕ Œ\ ˜ *Ï˝Ñ¨HÍxfl ã‘ZO Hã‘P~ü <≥=∞~°∞"Õã¨∞‰õΩ<åfl~°∞. (#=∞¿ãÎ ≥ÅOQÍ 3.4.16)

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Ü«Ú^•úxfl Z ≥ÂÎ# „Ñ Õâ◊O #∞O_ç PãHÎQÍ K«∂_»™êQÍ~°∞. q[Ü«∞#QÆ~° Ãã·#ºO,

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Œ∞óMÏxH˜ QÆ∞~“`å_»∞. WHõ K« Œ=O_ç...

=Å¡Éèí∞x ^Œ∞óMÏxfl `«yæOz, F^•~°∞™êÎ_»∞ ^Œ`«∞Î_»∞. P ~å„uHÀ@O`å ã¨ Œ∞Ì=∞˜y xâ◊≈|ÌOQÍ =∂iOk. P Ñ¨QÆÖË JHõ _» Ü«Ú ŒúO[iyO ŒO>Ë #=∞‡ÖË‰õΩO_® LOk. „Ñ[Å∞ «=∞ x «ºHõ$`åºÅ#∞ ã„Hõ=∞OQÍKÕã∞HÀ™êQÍ~°∞. ZHõ _» K«∂ã≤<å ãO`À+"Õ∞, JO`å ÑO_»∞QÆ "å`å=~°"Õ∞.

~åA «=∞#∞ HõÅ∞=QÀ~°∞ «∞<åfl~°x W ŒÌ~°∞ q∞„ «∞Å‰õΩ P ~å„uã=∂Kå~°=∞OkOk. "≥Ú@ì"≥Ú Œ\™êi q∞„ «∞e ŒÌ~°∂ ~åA HõOÑ#~åÜ«∞xŒ~åƒ~°∞H˜ "≥o§ Pâ◊Û~°º K«H˜ «∞Ö·Ü«∂º~°∞. =Å¡Éèí∞_»∞ q+¨Ü«∞O =ÚO Õ

„QÆÇ≤ÏOz ^Œ`«∞Îx"≥·Ñ¨Ù z~°∞#=Ùfi`À K«∂™ê_»∞. HÍh ^Œ`«∞Î_»∞ =∂„`«OPâ◊Û~°ºO`À «Å=Ú#HõÖ·Ü«∂º_»∞. q∞„ «∞e ŒÌi =ÚO Œ∞ ã≤OÇ¨ã¨#OÃÑ·‰õÄ~°∞Ûx L#fl ~åA "ÕÔ~=~À HÍ Œ∞ Hõ~°∂Ê~° "åºáêi Hõ~°∂Ê~° HÍO «∞_»∞,ã≤OÇ¨ã¨#O g∞ Œ Œ~°Ç¨ã¨= Œ#O`À ‰õÄ~°∞Û#fl ~åA, =Å¡Éèí Œ «∞ÎÅ#∞K«∂_»QÍ<Õ «# ã≤OÇ¨ã¨#O ÃÑ·#∞O_ç ÖËz "åi "≥·Ñ¨Ù =zÛ†

''™êfiQÆ «O! ™êfiQÆ «O—— JO@∂ W ŒÌih QÍ_è»OQÍ H“yeOK«∞‰õΩ<åfl_»∞.Œ «∞Î_»∞ <À@=∂@ ~åHõ =∞ø#OQÍ K«∂ã∂ÎO_ç áÈÜ«∂_»∞ =Å¡Éèí∞_»∞ «##∞

ãÖÉèÏoOK«∞‰õΩx ''~å*Ï! g∞~°∞ =∂ = ŒÌ‰õΩ Hõ~°∂Ê~° "åºáêi =Öˇ =zÛ=∞=∞‡efl ãÖkQÆúOÖ’ Ñ¨_Õ™ê~°∞. "Õ∞=Ú ‰õÄ_® Z~°∞QÆHõ, q∞=∞‡eflJQ“~°=Ñ¨~°Kå=Ú. JO^Œ∞‰õΩ QÍ#∞ g∞~°∞ U tHõ∆ qkèOz<å "Õ∞=ÚJOwHõi™êÎ=Ú.

''=Å¡ÉèÏ! g∞ W ŒÌiH© «y# tHõ∆ «Ñ¨ÊHõ "Õ™êÎ#∞. HÍh WÑ¨C_»∞g∞~°∞ KÕÜ«∞=Åã≤Ok KåÖÏ L#flk—— J<åfl_»∞ ~åA.

=Å¡Éèí Œ «∞ÎÅ∞ =ÚMÏÅ∞ K«∂ã¨∞‰õΩ<åfl~°∞.''™êfig∞!—— ãÖ ÕÇ¨ÏOQÍ Ñ≤eKå_»∞ =Å¡Éèí∞_»∞.''Uq∞\? ŒÜ«∞KÕã≤ g∞~°∞ J_»QÍÅ#∞‰õΩ#flk x~°ƒùÜ«∞OQÍ J_»QÆO_ç——

J<åfl_»∞ ~åA.''~å*Ï! "Õ∞=Ú =∂ WO\˜H˜ uiy "≥àÏ§e. =∂ ‰õΩ@∞Oc‰õΩÅ∞

=∂HÀãÖ Z Œ∞~°∞K«∂ã¨∞ÎO\Ï~°∞—— | Œ∞eKåÛ_»∞ =Å¡Éèí∞_»∞.''J=Ù#∞ =Å¡ÉèÏ! P q+¨Ü«∞O <å‰õΩ ≥Å∞ã¨∞.g∞~°∞ Wà◊√§ =ke H˘xfl <≥ÅÅ∞ J=Ù «∞#flk. g∞~°∞ WO\˜H˜ "≥o§

f~åe. g∞~°∞ WO\˜H˜ "≥à◊§_®xH˜ WO`«HõO>Ë =ÚYº"≥∞ÿ# HÍ~°OWOH˘Hõ@∞Ok. N~°OQÆ<å äŒ™êfiq∞ ˘iHÍ~°#fl q+¨Ü«∞O ‰õÄ_® g∞"åiH˜≥eÜ«∂e. Wk <Õ#∞ „QÆÇ≤ÏOKå#∞, JO Œ∞H g∞ HÀiHõ f~ kâ◊Ö’<Õ g∞‰õΩ

Ñ¨x W=fiÉ’ «∞<åfl#∞—— J<åfl_»∞ ~åA.''JÖÏˆQ =∞Ç¨~å*Ï!—— J<åfl_»∞ =Å¡Éèí∞_»∞.''=Å¡ÉèÏ! *Ï„QÆ «ÎQÍ q#∞=Ú. áêO_»º~åA`À =∞#O ÉÏO èŒ"åºxfl

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'' «Ñ¨Ê‰õΩO_® ~å*Ï!—— J<åfl_»∞ =Å¡Éèí∞_»∞.''áêO_»º Ü«Ú=~å˜x P"≥∞ ~å*ÏºxH˜ ã¨∞~°H∆ «OQÍ KÕ~Û ÉÏ èŒº «

g∞ W ŒÌik—— J<åfl_»∞ ã≤÷~°OQÍ ~åA.~åA =∂@ q#fl =Å¡Éèí∞_»∞ Pâ◊Û~°ºáÈÜ«∂_»∞. ~åA D Ñ¨x

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''HÍh, ~å*Ï!——''K≥Ñ¨C =Å¡ÉèÏ!——''D Ñ¨xx XÑ¨C‰õΩO>Ë =∂ `«e¡^ŒO„_»∞Å#∞ ZÖÏ HõÅ∞™êÎ=Ú?——

„Ñ¨tflOKå_»∞ =Å¡Éèí∞_»∞.''=∞Oz „Ñ¨â◊fl—— #"åfi_»∞ ~åA.''g∞~°∞ J_»∞QÆ∞`å~°#fl „Ñâ◊flÅxfl\H© ã=∂ è•<åÅ`À ã≤ ŒúOQÍ L<åfl#∞.

q#O_ç! Ü«Ú=~åx ã∞ÖÏÎ#∞ ~å[ºO QÆ∞O_® áêO_»º~å*ÏºxH fã∞‰õΩx"≥à◊§ÖË=Ú Hõ •! g∞~°∞ Hõ~å‚@Hõ „áêO «O #∞O_ç "≥àÏ§e. J@∞=O@ÑC_»∞g∞~°O`å =ÚÖ· fi „áêO «OÖ’<À ÖËHõ ã «º=∞OQÆà◊OÖ’<À Ãã·<åºxfl H˘kÌ~ÀAÅ∞ PÑ≤, g∞ ãfi„QÍ=∂Å‰õΩ "≥o§ g∞ "åix HõÅ∞ã∞‰õΩx, uiy ~°O_ç.——

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KÕ¿ãÎ =∞Ozk. =∞#O WÑ¨C_»∞ â◊OÉèí∞= ™ê„=∂*Ïºxfl ÔQÅ∞K«∞‰õΩ<åfl=Ú.ã¨∞ÖÏÎ#∞ nxH˜ ZÖÏ ã¨ÊOk™êÎ_À =∞#‰õΩ ≥eÜ«∞ Œ∞. WÑ¨C_»∞ =∞#OZO`À *Ï„QÆ «ÎQÍ LO_®e. JO Œ∞H g∞ÖÏO\ "åi ãÇÜ«∞O Ji÷ã∞Î<åfl#∞.Wk g∞ ã≤ •úO`åÅ‰õΩ q~°∞ Œú=∞x J#∞HÀ= Œ∞Ì. Wk P N~°OQÆ<å äŒ∞xÑ¨@¡ g∞ Hõ~°Î=ºOQÍ ÉèÏqOK«O_ç. "Õ∞=Ú ‰õÄ_® J Õ ÉèÏ=#Ö’ L<åfl=Ú.=∞# W ŒÌi ÅH∆ÍºÅ∞ XHõ >ÿ#Ñ¨Ù_»∞ HÍ~åºK«~° „Ñ¨ÏoHõ#∞ "Õã¨∞‰õΩx Ñ¨x"≥Ú ŒÅ∞ ÃÑ\Ïìe Hõ •?——

=Å¡Éèí∞_»∞ ã¨∞n~°… PÖ’K«#Ö’ =Úxy áÈÜ«∂_»∞. XHõ Q˘Ñ¨Ê ~åA«##∞ ã¨Ç¨Ü«∞O Ji÷OK«_»O =∂=¸Å∞ q+¨Ü«∞O HÍ Œ∞. JO Œ∞Ö’

N~°OQÆ<å äŒ∞xÑ¨@¡ «#‰õΩ Hõ~°Î=ºO LO Œx =Å¡Éèí∞_»∞ ÉèÏqOK«™êQÍ_»∞.''U=∞O\Ï=Ù =Å¡ÉèÏ?—— „Ñ¨tflOKå_»∞ ~åA.''g∞~°∞ K≥Ñ≤Ê#>Ëì KÕ™êÎ#∞ =∞Ç¨~å*Ï! g∞ =∂>Ë =∂‰õΩ âßã¨#O

J<åfl_»∞ =Å¡Éèí∞_»∞.~åA J «x = ŒÌ‰õΩ =zÛ ãÖ`À+ÖQÍ gÑ¨Ù «\ ì ''h=Ù nx

QÆ∞iOz PÖ’zOK«_»O <å‰õΩ #zÛOk. PÖ’zOz x~°‚Ü«∞O fã¨∞HÀ=_»O<å‰õΩ #zÛOk. L «Î=ÚÅ ÅHõ∆O, h‰õΩ WOH˘Hõ q+Ü«∞O ‰õÄ_® K≥áêÊe.h=Ù Ô~O_»∞ Ñ¨#∞Å∞ K≥Ü«∂ºe, "≥Ú Œ@ h ‰õΩ@∞Oc‰õΩÅ#∞ HõÅ∞ã¨∞HÀ,«~°∞"å « =∞ èŒ∞~åOyxx áêO_»º~åAH˜ JÑ¨ÊyOz uiy WHõ _çH˜~å.——

=Å¡Éèí∞_»∞ uiy Pâ◊Û~°ºÑ¨_®¤_»∞.''J=Ù#∞ =Å¡ÉèÏ! =∞# ÅHõ∆ ºO ÃÑ^ŒÌk. Jk ™êkèOK«_®xH˜

=∞#=∞O`å KÕ «∞Å∞ HõÅá⁄^•Ì? h «O„_ç Q˘Ñ¨Ê g~°∞_»∞, â◊HÎâße. XHõ=∞Ç¨Ï`«Î~° HÍ~°O HÀãÖ PÜ«∞# rqOKå_»∞. XHõ HÍ~°O HÀãÖ=∞~°OKå_»∞. [iyO ŒO`å <Õ#∞ ≥Å∞ã∞‰õΩ<åfl#∞. PÜ«∞# JãOÑÓ~°‚OQÍ=ke ÃÑ\ì# Ñ¨xx h=Ù Ñ¨ÓiÎ K≥Ü«∂ºe. JO Œ∞=Å# h ã¨Ç¨Ü«∞O=∂HõOkOKåe J<åfl_»∞ èŒ$_è»OQÍ ~åA.

=∞~°∞ã¨\ ˜ ~ÀA L ŒÜ«∂# 100 Jâ◊fig~°∞Å∞, áêO_»º~å‰õΩ=∂i,W ŒÌ~°∞ q∞„ «∞Å∞ Hõ~åfl@Hõ Õâ◊O QÆ∞O_® áêO_»º~å*ÏºxH |Ü«∞Å∞ Õ~å~°∞.

=Å¡Éèí∞x =∞#ã¨∞ =∂„ «O PO^Àà◊#QÍ LOk. ÑïÑï q è•Å∞QÍPÖ’zã¨∞Î#flk. D „Ñ¨Ü«∂OÖ’ =∞ èŒ∞~° «#`À =∂\Ï¡_»∞ «∞O^• «=∞=∞^èŒº „¿Ñ=∞ ÃÑ~°∞QÆ∞`«∞O^•? P"≥∞ Ç¨Ï$^ŒÜ«∞OÖ’ `«#∞ „Ñ¨"ÕtOK«QÆÅ∞QÆ∞`å_®? WÖÏ PÖ’zOK«™êQÍ_»∞ =Å¡Éèí∞_»∞.

„ÑÜ«∂ÏxH |Ü«∞Å∞ Õ~ =ÚO Œ∞ ~å© QÆOQÍ Õq W ŒÌ~°∞ q∞„ «∞Å

â∫~°º Ñ¨~å„Hõ=∂Å#∞ á⁄QÆ_ç, "åi`À WÖÏ ÑëHÕk.''áêO_»º~å‰õΩ=∂ix ã¨Q“~°=OQÍ P"≥∞ `«e^ŒO„_»∞Å =^ŒÌ‰õΩ

KÕ~°ÛO_ç. ŒÜ«∞KÕã≤ ^•iÖ’ =ÚÖ· fi ~å[ºOÖ’ |ã¨KÕÜ«∞O_ç. áêO_»º~å∞Å‰õΩ <å #=∞™ê¯~°=ÚÅ∞ ≥ÅÑÖ_ç. "åiHÀãÖ "Õ∞=Ú ÑÖÑ≤#Ñ@∞ì|@ìÅ∞, |OQÍ~°∞ #QÆÅ∞, =„[ "≥·_è»∂~åºÅ∞, |Çï=∞ «∞Å∞ ŒÜ«∞KÕã≤"åiH˜ JOkOK«O_ç. W=hfl Ñ¨ÓiÎ KÕã≤, uiy =KÕÛ@Ñ¨C_»∞ <å‰õΩ g∞~°∞XHõ ãÇÜ«∞O K≥Ü«∂ºe.——

P ÕtOK«O_ç =∞Ç~å©! "Õ∞"Õ∞q∞ K≥Ü«∂ºe?—— J_çQÍ_»∞ =Å¡Éèí∞_»∞.''=∞ èŒ∞Ô~· ã∞ÖÏÎ#∞ KÕuÖ’ zH¯ 38 ãO= «û~åÅ∞ QÆ_çzáÈÜ«∂~Ú.

nx=Å# =∞#O áêO_»º Õâ◊ „Ñ¨[Å‰õΩ, ÑÖ_ç «∞Å‰õΩ Œ∂~°"≥∞ÿÜ«∂º=Ú.áêO_»º~å[º Ãã·x‰õΩÅ∞ „Ñ¨ã¨∞Î «O ŒH∆Ï# <≥ÖÂ¡ „Ñ¨ Õâ◊OÖ’ L<åfl~°∞. "åi~å[ºOÖ’ =∞iÜ«Ú Œ~åƒ~°∞Ö’ Ñ¨Å∞=Ù~°∞ Hõ=ÙÅ∞, ÑÖ_ç «∞Å∞ LO\Ï~°∞."å~°∞ ~°zOz# „QÆO è•Å∞ U"≥∞ÿ<å LO>Ë ŒÜ«∞KÕã≤ «y# áêi`À+≤HõOWzÛ, <å‰õΩ fã¨∞‰õΩx ~°O_ç.——

''JÖÏQ =∞Ç~å, «ÑÊHõ fã∞‰õΩ=™êÎ=Ú—— J<åfl~°∞ Ü«Ú=‰õΩe ŒÌ~°∞,«~°∞"å « „Ñ¨Ü«∂ÏxH˜ |Ü«∞Å∞ Õ~å~°∞.

"≥Ú Œ\ ˜ 7 ~ÀAÅ∞ Ug∞ [~°∞QÆÖË Œ∞. «q∞à◊ „áêO «O =keHõ~åfl@HõÖ’ „Ñ"ÕtOKå~°∞. J ŒO`å H˘O_»„áêO «O. P ÑK«Û Œ#O, K«Å¡xP "å`å=~°O =Å¡Éèí∞x PHõi¬OzOk. „ÑHõ$u ™œO Œ~åºxfl, „ÑâßO « «#∞P#OkOK«_»O J «x rq «OÖ’ W Õ "≥Ú Œ\™êi. «# rq «OÖ’x HõëêìÅ#∞=∞izáÈ~Ú, P`«‡ P#O^Œ™êQÆ~°OÖ’ TQÆ™êyOk. =∂~°æ=∞^èŒºÖ’Ñ¨Å∞ã¨„`åÅÖ’ |ã¨KÕã¨∂Î „Ñ¨Ü«∂O H˘#™êyOKå~°∞. „Ñü ã¨„ «OÖ’giH˜ ~åK«=∞~åº Œ [iyOk. J ŒO`å ~åAÜ≥ÚHõ U~åÊ@∞. áêO_»ºÜ«Ú=~å˜x =∞Ç¨~å˜ÖÏQÍ Q“~°qOKå~°∞. Jxfl PÅÜ«∂ÅÖ’ Ñ¨Ó~°‚‰õΩOÉèíO`À ™êfiQÆuOKå~°∞. ~å‰õΩ=∂i =^ŒÌ „Ñüx=Ú+Ö K≥eHõ`≥ÎÅ∞LO_Õ"å~°∞. P"≥∞ J=ã~åÅ∞, HÀiHõÅ∞ Hõ#∞fl ≥iz = ¿ãÖ’QÍ fiáÈÜÕ∞q.

Ü«Ú=~å˜H˜ ''JO «óÑ¨Ù~° J<Õ ¿Ñ~°∞`À PO «~°OyHõ K≥eHõ ≥ÎÅ∞L<åfl~°∞. "åi JkèHÍi XHõ =Úãë „ã‘Î. ¿Ñ~°∞ ''JO`«óÑ¨Ù~°HÍ~°ºO——~å‰õΩ=∂i PO «~°OyHõ Ñ#∞Å#∞ K«∂ã∞HÀ=_»O D"≥∞ Ñx. =∞Ç~åH„QÍ=∂Ö’¡, Ñ¨@ìÏÖ’¡ Ñ¨Å∞=Ù~°∞ „Ñ¨=ÚY∞Å#∞ HõÅ"åeû#Ñ¨C_»∞[~°QÆ=Åã≤# ŒO`å P"≥∞ K«∂ã¨∞‰õΩ<Õk. JO «=∞Ok PO «~°Oy‰õΩÅ=∞^èŒº =Ù#flO^Œ∞=Å# =Å¡Éèí∞_»∞ P"≥∞#∞ HõÅ=ÖËHõáÈÜ«∂_»∞. "åi =∞^èŒºZ@∞=O\˜ =∂@Å∞ [~°∞QÆÖË Œ∞.

nx =Å# =Å¡Éèí∞_»∞ x~°∞`åûÇ¨ÏÑ¨_®¤_»∞. Ñ¨QÆÅ∞ QÆ_çz ~å„u=zÛO ŒO>Ë, =∞ èŒ∞~åOyxx HõÅ∞=‰õΩO_® WOH˘Hõ ~ÀA QÆ_çzáÈ~ÚO ÕJx ÉÏ èŒÑ¨_Õ"å_»∞. D ÉèÏ=# J «x =∞#ã¨∞Ö’ ~ÀA~ÀA ÃÑiy,J «xx u#™êyOk. 7= ~ÀA ™êÜ«∞O„ «O ã∂~åºãÎ=∞Ü«∞ ã=∞Ü«∞OÖ’,JO`«óÑ¨Ù~° NHÍ~°ºO`À =Å¡Éèí∞xH˜ "åyfi"å^ŒO [iyOk. pHõ\ ˜Ñ_»∞ «∞#flO Œ∞=Å# WHõ „ÑÜ«∂O PÑ≤ |ã KÕ •Ì=∞x NHÍ~°ºO K≥ÑÊQÍWOHÍ H˘xfl QÆO@Å∞ „Ñ¨Ü«∂Õz =ÚO Œ∞#fl ÃÑ ŒÌ ã¨„`åxH˜ "≥àÏÌ=∞x=Å¡Éèí∞x PÖ’K«#. D "å Œ##∞ ~å‰õΩ=∂i ŒQÆæ~°‰õΩ fã¨∞‰õΩ "≥à◊§QÍ,P"≥∞ NHÍ~°ºO "å Œ##∞ ã¨=∞i÷Oz JHõ _Õ PQÆ∞^•=∞x K≥Ñ≤ÊOk.

D ãOÑ¶∞@# =Å¡Éèí∞x =∞#ã∞x HõÅ=~°Ñ~°zOk. P"≥∞ x~°‚Ü«∞OJ «xx JO «QÍ ÉÏkèOK«‰õΩ<åfl, P"≥∞ XHõ =∞Ç¨~å˜QÍ, ~åK«iHõÑ¨ÙÇÏŸ^•Ö’ LO_ç, «##∞O_ç Œ∂~°O J=Ù «∞O ŒxÑ≤OzOk. J «x ÉÏ èŒ‰õΩW Õ ÃÑ ŒÌ HÍ~°O. P"≥∞ XHõ ÃÑ ŒÌ ~å[ºÑ¨Ù =∞Ç¨~å˜QÍ LO_ç, K«∞@∞ì=Ú@∞ì K≥eHõ ≥ÎÅ∞, Ãã·x‰õΩÅ`À «#‰õΩ Œ∞ˆ~ƒù ŒºOQÍ LO Œx J «x Œ∞QÆú.

(ã¨âı+Ö)

ÑxKÕ¿ã « «fi=¸, ÑxÑ@¡ qâßfiã=¸ q[Ü«∂xH =¸ÅHÍ~°ÏÅ∞.


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tz∆ Nz˛ ÃÁßÁSÆ Nz˛ u¬L ™Êut∫Áı N˛y GëÁuo EuåƒÁÆ|...

úÁƒå ßÁ∫o N˛y á∫oy ú∫ ƒutN˛ ÃÊütÁÆÁı Nz˛ ÃÁs-ÃÁs ™Êut∫Áı ™ı EÁ∫ÁáåÁ N˛Áz “„\Á∫Áı ƒ Áz˙ Ãz, ßy m uƒtz∆y EÁN¿˛™mÁı

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Ãu©™u¬o EÁÊá¿ ütz∆ Ã∫N˛Á∫ ˚Á∫Á §åÁÆÁ TÆÁ 30/87 LÊgÁz™ıb LMb, LN˛ ßÆÊN˛∫ N˛ÁåÓå N˛Á GtÁ“∫m “@ FÃ ú∫ ßy mN˛ÁåÓå Nz˛ ¢˛¬Àƒøú EÁÊá¿ütz∆ LƒÊ oz¬ÊTÁåz Nz˛ N˛F| ™Êut∫Áı oÁ¬z ¬T TL@ EÁÊá¿ üÁãoÃz ßy EuáN˛, oz¬ÊTÁåÁ u\¬Áı ™ı uÀso ™Êut∫Áıú∫ EuáN˛ ü“Á∫, FÃ N˛ÁåÓå N˛Áz ¬ÁTÓ N˛∫åz Nz˛ N˛Á∫m “ÏEÁ “@ á™| uå∫úzq Ã∫N˛Á∫Áı Nz˛ uåu¬|õo ü∆ÁÃå Nz˛ N˛Á∫m N˛F| ™Êut∫Áı Nz˛uåƒÁ|“ ™ı Gú¸ƒ N˛Á ƒÁoÁƒ∫m utQ ∫“Á “@ tz∆ ™ı »ÚÁ-ßuMo EÁ∫ ∆Áuão N˛y uÀsuo TÁÆ§ “@

LzÃz üuoNÓ˛¬ ƒÁoÁƒ∫m ™ı ßy Æ“ tzQN˛∫ üÃëÁoÁ “Áz ∫“y “ uN˛ Ã∫N˛Á∫ ™ı uÀso osÁ §Á“∫ Nz˛ ßy NÏ˛Z »ÚÁ¬Ó √ÆuMoFÃ N¿˛Ó∫oÁ Nz˛ ÃÁs ¬‰gÁF| ¬‰g ∫“z “¯@ <ƒÁN˛Ω> úufiN˛Á Gã“ı Ã¬Á™ N˛∫oy “@ NÏ˛Z “y utåÁı úÓƒ|, EÁÊá¿ütz∆ Ã∫N˛Á∫ ™ı uÀso NÏ˛Z »ÚÁ¬ÏTmÁı Ãz ßy Eúåz jÊT Ãz á™| uå∫úzq ∫Á[ÆÁı N˛Áz ƒo|™Áå úu∫uÀsuoÆÁı ™ı EuáN˛ ÃÊPÆN˛ ƒTÁz˙ N˛y áÁu™|N˛ ú∫Êú∫ÁEÁı N˛y ÃÏ∫qÁ Nz˛ u¬LEÁƒ≈ÆN˛ N˛ÁÆÁ|Y∫m Ãz ÃÊ§Êuáo N˛t™ GeÁåz N˛y §Áo ÃÏåN˛∫ üÃëÁoÁ “Áz ∫“y “@ “Á¬ “y ™ı, EÁÊá¿ ütz∆ Ã∫N˛Á∫ åz <EY|N˛ ƒz¬¢z˛∫¢˛l‰g b~Àb> (AWFT) Ãz ÃÊ§Êuáo NÏ˛Z ™“nƒúÓm| uåm|Æ u¬Æz “¯@ GÃNz˛ G®zQåyÆ ™ÏPÆ u§ãtÏ “ -

1) 6uÃ ™Êut∫Áı ™ı osÁ EãÆ ™Êut∫Áı ™ı, N˛™y∆å∫ N˛y EåÏ™uo Nz u§åÁ “Ïul‰gÆÁı N˛Áz ∫QåÁ å“Î YÁu“L@

2) uoª™¬ uoªúuo tzƒÀsÁå™Ω (uo.uo.tz.) Ãz ƒz¡¢z˛∫ ¢˛lgÃ Nz˛ u¬L tÁå ÀƒyN˛Á∫ N˛∫åÁ@

3) NÊ˛úÁ∆åzb∫y T¿ÁGlgΩÃ ú∫ “Ázåz ƒÁ¬y uåÆÏuO˛ÆÁı Nz˛ u¬L EåÏNÓ˛¬ EÁtz∆@

4) EåÏƒÁÊu∆N˛ øú Ãz EÁL úÏ\Áu∫ÆÁı Nz˛ u¬L EƒN˛Á∆ üÁõo “Ázåz N˛Á ü≈å å“y GeoÁ@

5) úÏ\Áu∫ÆÁı Nz˛ \yƒå Ào∫ N˛Áz Hú∫ GeÁåz Nz˛ u¬L Gã“ı ãÆÓåo™ ƒzoå ütÁå N˛∫åÁ@

EÁãá¿ ütz∆ Ã∫N˛Á∫ åz uo.uo.tz. N˛Áz EÁtz∆ utÆÁ “ uN˛ EãÆ üÁYyå ™Êut∫Áı N˛y ÃÏ∫qÁ “zoÏ N˛Á™åΩ TÏ‰j ¢˛lg ütÁå N˛∫ı@<ƒÁN˛Ω> úufiN˛Á Gå Ãßy »ÚÁ¬Ï EuáN˛Á∫y TmÁı Ãz ÆÏMo EÁÊá¿ ütz∆ Ã∫N˛Á∫ N˛Áz Ã¬Á™ N˛∫oy “@ GåNz˛ EsN˛ üÆÁÃÁı Ãz úÏ\Á∫y TmÁıNz˛ ÃÁs-ÃÁs ú∫Êú∫ÁEÁı EÁ∫ ™Êut∫Áı N˛y ÃÏ∫qÁ ÃÊßƒ “Áz úÁ ∫“y “@ FÃy EƒÃ∫ ú∫ “™ ßMoTmÁı Ãz ßy uåƒztå N˛∫åÁ YÁ“oz “¯ uN˛LzÃz uƒúnN˛∫ úu∫uÀsuoÆÁı ™ı ÃÊÀsÁEÁı N˛Á ÃÁs tı@ EÁ\ Nz˛ <EÊo∫Á|…b~yÆ EÁN¿˛™m>, o§ Nz˛ <uƒtz∆y EÁN¿˛™mÁı> Ãz §to∫ “¯@ \ÁuTLEÁ∫ ™Êut∫Áı N˛y ∫qÁ N˛∫åz “zoÏ “Áz-∫“z ÃÊV | ™ı EúåÁ ÃÁs ty u\L@

FÃy ÃÊtß| ™ı <ƒÁN˛Ω> úufiN˛Á EÁÊá¿ütz∆ Ã∫N˛Á∫ Ãz uåƒztå N˛∫oy “ uN˛ Nw˛úÆÁ EÁú EåÏƒÊu∆N˛ øú Ãz uåÆÏO˛ EY|N˛Áı N˛yÃzƒÁEÁı Ãz ÃÊ§Êuáo uåÆ™Áƒ¬y N˛Á \y.EÁz. uåN˛Á¬ı, N˛F| utåÁı Ãz u\ÃN˛y üuoqÁ N˛∫ ∫“z “¯@ FÃNz Á∫Á üÁYyå J u -™ÏuåÆÁı Ãz ÀsÁuúoEY|N˛ úu∫ƒÁ∫Áı N˛y ú∫Êú∫Á N˛y ™“ÁåΩ üsÁ \Áz áy∫z - áy∫z ¬Ïõo “Ázoy \Á ∫“y “, uÀs∫ ∫“z EÁ∫ EÁTz §‰jz@

„Ñu =∞x+≤Ö’#∂ =∞Oz K≥_»∞Å∞ =ÙO\Ï~Ú. "åiÖ’ K≥_»∞#∞ =∂„ «"Õ∞ K«∂¿ãÎ =ÚO Œ∞‰õΩ ™êQÆÖË=Ú.


™“Áu¸áwoz å™:-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ EåÏƒÁtN˛ : gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - - - - - 182

™“u | tÏƒÁ|ÃÁ Nz˛ ∆Áú Nz˛ N˛Á∫m, Fã¸ Nz˛ ÃÁs - ÃÁs GÃN˛ÁÃÏ∫¬ÁzN˛ ßy ™ÁoÁ ¬fl™y N˛y Nw˛úÁ Ãz ƒÊuYo “ÁzTÆÁ@ ¢˛¬Àƒøú,tzƒÁÃÏ∫Áı Nz˛ ™ÜÆ “ÏL ÃÊT¿Á™ ™ı tzƒTm, EÃÏ∫Áı Nz˛ “Ás ™ı ú∫Áu\o“Áz TL@

EÃÏ∫Áı Nz˛ “ÁsÁı ™ı ú∫Áu\o tzƒTm, qy∫ÃÁT∫ Nz˛ úÁÃ EÁLosÁ »y™ëÁÁ∫ÁÆm N˛y ÀoÏuo N˛∫åz ¬Tz@ ú∫™Án™Á ™Êt“ÁÃ u§Qz∫oz “ÏLGå tzƒoÁEÁı Nz˛ Ã™q üN˛b “ÏL@ tzƒoÁEÁı åz ú∫™Án™Á Ãz uƒåuoN˛y uN˛, <∫ÁqÃÁı N˛Á EÊo N˛∫åz ™ı EÁú “™Á∫y Ã“ÁÆoÁ N˛yu\L@>

FÃ ú∫ »y™“Áuƒ…mÏ åz Gã“ı GúÁÆ ÃÏ^ÁÆÁ uN˛ - <<“z tzƒTm!ú“¬z EÁú Få EÃÏ∫Áı Ãz u™fioÁ N˛yu\L@ onú≈YÁo EÁú Gã“ıü¬Ázußo N˛yu\L uN˛ ET∫ qy∫ÃÁT∫ Nz˛ ™Êså ™ı “™Á∫Á ÃÁs tÁzTzoÁz E™wo N˛Áz üÁõo N˛∫ ÃN˛oz “¯, u\ÃNz˛ N˛Á∫m E™∫ “Áz ÃN˛oz “¯@qy∫ÃÁT∫ Ãz E™wo N˛y üÁuõo Nz˛ ú≈YÁoΩ ™¯ GÃ E™wo N˛Áz EÃÏ∫Áı Nz˛“Ás ™ı å“Î ú‰gåz tÓÂTÁ@ Nz˛ƒ¬ tzƒTm “y GÃ E™wo N˛Á úÁå N˛∫,E™∫ “Áz ÃN˛oz “¯@>>

∫ÁqÃ EÁ∫ tzƒTmÁı åz qy∫ÃÁT∫ ™Êså Ãz ÃÊ§Êuáo Ã™^ÁoÁN˛∫, GÃÃz ÃÊ§Êuáo ü§Êá N˛∫åz ™ı \Ïb TL@

Ã™Ï¸ ™Êså Nz˛ u¬L LN˛ §u¬…e ™sÁåy N˛y EÁƒ≈ÆN˛oÁ “@»y“u∫ åz Gã“ı ÃÓuYo uN˛ÆÁ uN˛ ™Ês∫ úƒ|o “y FÃNz˛ u¬L EåÏNÓ˛¬“@ FÃ ÃÓYåÁ Nz EåÏÃÁ∫ NÏ Z ∫ÁqÃ EÁ∫ tzƒTm u™¬N˛∫ ™Ês∫ úƒ|oN˛Áz ¬Áåz TL@ GÃz åyYz Ãz Hú∫ oN˛ EÁƒ≈ÆN˛ ™ÁfiÁ ™ı N˛Áb-ZÁÂbN˛∫oz “ÏL ™sÁåy §åÁåz Nz˛ u¬L EåÏNÓ˛¬ §åÁÆÁ@ úÓ∫z Tm u™¬N˛∫GÃ uƒ∆Á¬ úƒ|o N˛Áz qy∫ ÃÁT∫ Nz˛ úÁÃ ¬Áåz Nz˛ u¬L üÆÁÃ N˛∫åz¬Tz@ uN˛ãoÏ GÃ uƒ∆Á¬ N˛ÁÆ úƒ|o Nz˛ ßÁ∫ Nz˛ N˛Á∫m GÃNz˛ åyYzt§N˛∫ ™∫ TL@

FÃz tzQ »y™ëÁÁ∫ÁÆm Tª‰g ƒÁ“å ú∫ EÁø‰j “ÁzN˛∫ ™Ês∫ úƒ|oNz˛ Ã™yú EÁL EÁ∫ GÃz Tª‰g ú∫ ∫QÁ@ ÀƒÆÊ ßy Y‰jN˛∫ qy∫ÃÁT∫Nz˛ úÁÃ úƒ|o N˛Áz ¬z EÁL@

Tª‰g åz GÃ úƒ|o N˛Áz qy∫ ÃÁT∫ ™ı GoÁ∫Á@ ƒÁÃÏN˛y Ãú| GÃ™sÁåy N˛Á ∫ÀÃy §åÁ@ tzƒoÁEÁı N˛Áz ƒÁÃÏN˛y Nz˛ uƒ ¬z GXZƒÁÃ -uåæÁÁÃÁı Ãz ∫qÁ N˛∫åz Nz˛ GÒz≈Æ Ãz ú∫™Án™Á åz EÃÏ∫Áı N˛Áz GÃßÆÊN˛∫ uƒ Ãú| Nz˛ ™ÏQ ßÁT N˛y EÁz∫ osÁ tzƒoÁEÁı N˛Áz GÃNz˛úÓÂZßÁT N˛y EÁz∫ Q‰gÁ uN˛ÆÁ@

™Êså EÁ∫Êß “Ázoz “y, FoåÁ uƒ∆Á¬ ™Ês∫ úƒ|o ßy ETÁáÃ™ÏÊt∫ ™ı gÓ§åz ¬TÁ MÆÁıuN˛ GÃNz˛ ™Ó¬™ı N˛ÁzF| EÁáÁ∫ å“Î sÁ@ tzƒEÁ∫ tÁåƒ TmÁı åz EsN˛ úu∫»™ uN˛ÆÁ, u¢˛∫ ßy Eúåz N˛ÁÆ| ™ıuƒ¢˛¬ “y ∫“z@ LzÃy uƒútÁ Ãz GÚÁ∫ N˛∫åz Nz˛ u¬L ú∫™Án™Á, ™“ÁåN˛XZú Nz˛ øú ™ı Eƒou∫o “ÏL EÁ∫ GÃ uƒ∆Á¬ ™Ês∫ úƒ|o N˛Áz Eúåzúw…e ú∫ GeÁÆÁ@ »y™tΩßÁTƒo úÏ∫Ám ™ı ™“u | ∆ÏN˛ §¿÷ åz FÃN˛Áƒm|å FÃ üN˛Á∫ Ãz uN˛ÆÁ

o™ÏunsoÊ ƒyflÆ NÏ˛¬ÁY¬Ê úÏå: Ã™Ï˘oÁ uå™|usoÏÊ ÃÏ∫ÁÃÏ∫Á: @táÁ∫ úw…ezå Ã ¬qÆÁz\å - üÀoÁu∫mÁ ˚yú FƒÁú∫Áz ™“ÁåΩ @@

EsÁ|oΩ qy∫ÃÁT∫ ™ı ¬ÁQÁı ÆÁz\åÁı ™ı uƒÀowo Æ“ N˛XZú, LN˛ uƒ∆Á¬˚yú ÃÁ TÁzY∫ “Áz ∫“Á “@

™sÁåy §å, Y¬ ∫“z ™Ês∫ úƒ|o N˛Á ƒm|å N˛∫oz “ÏL N˛“oz “¯uN˛ ƒ“ N˛XZú Nz˛ úw…eßÁT ú∫ ƒ“ LN˛ ÃÏãt∫ ∫zQÁ ÃÁ ¬T ∫“Á “¯@u§ß¿tÁƒo|å™ÁutN˛XZúÁz ™zåzDWΩTN˛lgÓÆå™ü™zÆ:

ƒztÁão tzu∆N˛ Nz˛ t∆ÁƒoÁ∫ ƒm|å ™ı ßy LzÃÁ “y ƒm|å “™ıüÁõo “ÁzoÁ “@

E√ÆÁÃÏßÏ|ƒåfiÆy™uåßwoÊ N˛lgÓÆå∫u¸mÁuå¸ÁmÀÆ ú∫ÀÆ NÓ˛™|ƒúÏ Áz uåæÁÁÃƒÁoÁz™|Æ: @

Æu˚qzúm ÃÊÀNw˛oÁztuáúÆ: üzWΩQÁz¬úÆ|uWΩN˛N˛ÁuånÆÁ∫Áz“muåƒwoÁz uƒ“∫oz tzƒ: Ã“ƒ u»ÆÁ @@tzƒÁı N˛Áz E™∫nƒ ütÁå N˛∫åz Nz˛ GÒz≈Æ Ãz Eúåz ú∫™Án™Á,

Eúåz úw…eßÁT ú∫ ™“ÁåΩ ™Ês∫ úƒ|o N˛Áz ™sÁåy ÃÁ EÁ∫ ßÆÊN˛∫uƒ ¬z Ãú| ƒÁÃÏN˛y N˛Áz GÃ ™sÁåy Nz˛ u¬L EÁƒ≈ÆN˛ ∫ÀÃy Nz˛Ã™Áå áÁ∫m N˛∫, qy∫ÃÁT∫ Nz˛ ™Êså ™ı Ã“ÁÆoÁ N˛y@ \§ ™Ês∫úƒ|o Eúåz EÁú N˛Áz uÀs∫ å“Î ∫Q úÁ ∫“ÁsÁ, o§ Gã“Áıåz ™“ÁåΩNÓ˛™| øú N˛Á áÁ∫m uN˛ÆÁ@ GÃ úƒ|o N˛Áz Eúåz úye ú∫ áÁ∫m N˛∫,GÃz uÀs∫ ∫“åz ™ı Ã“ÁÆoÁ N˛y@ ¬ÆÁn™N˛ Tuo ™ı Y¬ ∫“z GÃ ™Ês∫úƒ|o øúy ™sÁåy åz Gã“ı ÃÏQ uå¸Á ütÁå N˛y@ FÃ uå¸Á Ãz Gã“ıEoyƒ EÁåÊt N˛y üÁuõo “ÏF| EÁ∫ ƒz Q∫Á|bz ¬zåz ¬Tz@ u\ÃNz˛ N˛Á∫mƒ“ÁÂ N˛y EúÁ∫ \¬∫Áu∆ ™ı uÀåSá o∫ÊT Geåz - uT∫åz ¬Tz@ LzÃzƒÁoÁƒ∫m ™ı ú∫™Án™Á Eúåy tzƒy Nz˛ ÃÁs uåu¸o ∫“z@ GåNz˛ §u¬…eGXZΩƒÁÃ-uåæÁÁÃ oyåÁı ¬ÁzN˛Áı N˛y Ã™Ào \yƒ ∫Áu∆ N˛y ÃtÁ ∫qÁN˛∫z@>>

ú∫Á∆∫ ßc∫ åz ßy Eúåy ∫YåÁ <<∫ÊT∫Á\ Àoƒ>> Nz˛ <G∫∆oN˛> ™ı Eúåy ∆¬y ™ı FÃ ™“Áå N˛XZú øúy ú∫™Án™Á N˛Á™åÁz∫™ ƒm|å uN˛ÆÁ -YN˛s| »y∫uWΩåΩ uåuQ¬\TtÁáÁ∫N˛™eÁz

ßƒåΩ á™Á|åΩ NÓ˛™|: úÏå∫™wo™ãsÁY¬á∫: @\Tãs »zÆÀnƒÊ ™∫N˛ou∆¬Áúye¬u¬o:

\¬ÁtÏ˘®fl™yútuN˛Ã¬ÆãÆÁÃÃÏ¬ß™Ω @@<<“z ∫ÊTåÁs! tzƒTmÁı N˛Áz E™wo ütÁå N˛∫åz Nz˛ u¬L oÏ™åz Eúåzúw…eßÁT ú∫ uƒ∆Á¬ ™Ês∫ úƒ|o N˛Áz áÁ∫m uN˛ÆÁ@ FÃNz˛ ™ÁÜÆ™ ÃzoÏ™åz Æ“ uåøuúo uN˛ÆÁ uN˛ FÃ uƒæÁ N˛Á ™Ó¬ÁáÁ∫ oÏ™ “y “Áz@N˛XZú úye Ãz Ãßy á™Áz˙ Nz˛ ÃÁ∫ N˛Á §Ázá N˛∫ƒÁÆÁ@ Æ“y <NÓ˛™|úÏ∫Ám>Nz˛ åÁ™ Ãz uƒPÆÁo “@ (»y å‰gtÓ∫ E©™Á¬ Nz˛ üƒYåÁı N˛Áz GåNz˛u∆…ÆÁı åz ÃÊN˛u¬o uN˛ÆÁ sÁ@ GÃ ÃÊN˛¬å Ãz rÁo “ÁzoÁ “ uN˛ƒo|™Áå ™ı üÁõo NÓ˛™| úÏ∫Ám ™Ó¬ å“Î “@ ƒ“ oÁz ¬Ïõo “ÁzTÆÁ sÁ@)

≥eqQÆÅ"å_»∞ ÑQÆÅ∞, ~å„u ‰õÄ_® ≥eqQÍ<Õ LO\Ï_»∞.


EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@

FÃ NÓ˛™| øú ™ı oÏ™ ™∫N˛o ™umÆÁı Ãz §åz uÃÊ“ÁÃå \Ãz TÁzY∫ “Áz∫“z “Áz@ qy∫ÃÁT∫ Ãz GtΩßÓo “Ázåz ƒÁ¬y ™ÁoÁ ¬fl™y Eúåz N˛Áz™¬Y∫mÁı Ãz Y¬N˛∫ oÏ©“Á∫z ƒq:Às¬ ú∫ uÀs∫ƒÁÃ N˛∫åz Ãz úÓƒ|, Gã“ı∆ÁzßÁÆ™Áå N˛∫åz Nz˛ u¬L GuYo úye \Ãz oÏ™ üN˛Á∆™Áå “Áz@>>

Eúåz Ã“œÁ “ÀoÁı Ãz ÀƒÆÊ »y“u∫ “y qy∫ÃÁT∫ N˛Á ™ÊsåN˛∫åz ¬Tz@ ™Ês∫ úƒ|o N˛Áz ™sÁåy §åÁN˛∫, qy∫ÃÁT∫ N˛Á ™Êså N˛∫∫“z ú∫™Án™Á Nz˛ Àƒøú N˛Á ƒm|å ∆ÏN˛ ™“u | åz LN˛ ÃÏãt∫ GtÁ“∫mNz˛ ™ÁÜÆ™ Ãz üÀoÏo uN˛ÆÁ

™·ååΩ ™·åÁ üuouTu∫u∫ƒÁ∆ÁzßoÁsÁztΩáwoÁu¸:Gã“Áıåz ÃÁ©Æ tzoz “ÏL N˛“Á uN˛ EÁ™åz-ÃÁ™åz Q‰gz úƒ|oÁı

™ı Ãz LN˛ úƒ|o, tÓÃ∫z úƒ|o N˛Áz ™s ∫“Á “@ FÃz ú‰jåz ú∫ “™ıƒÁ¡™yuN˛ Á∫Á »y∫Á™ N˛y oÏ¬åÁ ÃÁT∫ Ãz N˛∫åz N˛y úÊuO˛ÆÁı N˛ÁÀ™∫m EÁoÁ “@

E±Áu¬Ê üÁWΩ™ÏQ: N˛wnƒÁ üuou∆≈Æz ™“Áztáz:<<tßÁ|Ãå ú∫ ÃÁT∫ Nz˛ Ã™q uƒ∫Á\™Áå »y∫Á™ N˛Áz tzQåz

Ãz ¬T ∫“Á “ uN˛ LN˛ ÃÁT∫ Nz˛ ÃÁ™åz tÓÃ∫Á ÃÁT∫ “@>>onú≈YÁoΩ »y™“Áuƒ…mÏ åz tzƒTmÁı N˛Áz E™wo Gú¬£á N˛∫ƒÁoz

“ÏL, ∫ÁqÃÁı N˛Áz Eúåz ™Ázu“åy EƒoÁ∫ Ãz ™Ázu“o uN˛ÆÁ@ »y™“Áuƒ…mÏåz ÃÏáÁEÁı N˛y ÃÏáÁ øúy qy∫ÃÁT∫ N˛y N˛ãÆÁ ¬fl™y Ãz uƒƒÁ“uN˛ÆÁ@ ™ÁoÁ ¬fl™y åz uƒ…mÏ Nz˛ ƒq:Às¬ øúy uÃÊ“ÁÃå ú∫uƒ∫Á\™Áå “ÏF|, \Áz GåN˛Á EúåÁ uå\ƒÁÃ ÀsÁå sÁ@

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EÁFL, ßÁ∫y Ãz ßÁ∫y N˛o|√ÆÁı N˛Á uåƒÁ|“ Ã∫¬oÁ Ãz N˛∫åzNz˛ u¬L \Áúı -

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XHõ =∞Oz ÑÙãÎHõO =∞# Œ$HõÊ ä•xfl YzÛ «OQÍ „ÑÉèÏq «O KÕã∞ÎOk.


áÁ∫ÁƒÁu“N˛ Lzuo“ÁuÃN˛ GúãÆÁÃ <<™áÏ∫Á uƒ\Æ>> ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - ™áÏ∫Á uƒ\Æ - 55

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PROTECT TEMPLES AND WATER BODIES!!

We are facing a terribledrought in Telangana State for pastmany years. We have committeda great sin by letting drainagewater into countless lakes likeOsman sagar which ispersonification of Lord Chilkur Balajihimself. The Telangana governmenthas named its programme ofrestoration of tanks as “MissionKakatiya” as a tribute to theKakatiya dynasty rulers who hadbuilt a large number of irrigationtanks in Telangana. Let us allappreciate the efforts of Sri THarish Rao, the Irrigation ministerof Telangana and pray for thesuccess of this ambitious projectwith the help of the people ofTelangana and this country. Wehave to learn from the messagegiven by Sri Sri and the Art of LivingFoundation. If we have to survivewe, should think of doingprayaschittam by reviving ourtemples through a strongTelangana Dharmika Parishadwhich will bring rains by grace ofAlmighty and saving Osman Sagarand other lakes. Let’s properly treatthe drainage water in villagetreatment plants and recycle waterfor various agricultural and otherutility purposes.

VAK and The TemplesProtection Movement appeals to allthe Devotees to participate in ‘SaveWater bodies and templesmovement’. Let’s restore thepiety of natural drinking waterbodies.

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Central Government Launches Massive Effort for water Conservation takinginspiration from Telangana Government's Mission Kakatiya Programme

Prime Minister Narendra Modi on Monday said a “massive effort” will be launched for water conservation andstorage under MNREGA in the next couple of months.

Mr. Modi, while reviewing the functioning of official youth organisations, including the NCC, NSS, BharatScouts and Guides, Indian Red Cross Society and NYKS, emphasised the need for better coordination andsynergy among these groups.

“Discussing the immediate tasks ahead where these organisations could play an important role, the PrimeMinister said that in the next couple of months, there would be a massive effort under MGNREGA for water conservationand storage mechanisms,” a PMO statement said. His comments about the need for water conservation and storagemechanisms assume significance as various parts of the country are reeling under drought.

In particular, he mentioned the tasks of Swachhta (cleanliness), creation of open defecation-free clusters, andinculcation of a fresh national spirit among the youth, as key objectives that the youth organisations should strive for.

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NEWS Karnataka’s ancient idolslost in a mere flash

Earlier this year, an ancient Ganapati idol was stolen fromthe 800-year-old Sri Sangameshwara temple, which datesback to the Hoysala period, at Sindhaghatta, K.R. Pet taluk.The rare black two feet tall stone idol weighed about 100kg. Although the temple is under the protection of theMuzrai Department, the recovery of the idol remainsuncertain now.An estimated 70,000 artefacts have gone missing fromIndia, studies say. According to the India Pride Project(IPP), a volunteer group working to bring back stolenartefacts, there could be nearly 7,000 from Karnatakaalone, given the many dynasties that ruled and theheritage of stone sculpture.Most States lack a monitoring committee to deal with theproblem, says IPP, urging government agencies to putheritage recovery high on their agenda.IPP is on a nationwide awareness campaign to highlightthe reality of so many lost pieces of culture.It has been urging the Karnataka government to put inplace remedial policies and draw up an inventory of theState’s artefacts. During two road shows it organised inBengaluru, IPP spoke about the gravity of the State’slosses. “Karnataka has no Artefacts Registry or an IdolWing, unlike Tamil Nadu, Uttar Pradesh and Rajasthan,who deal with it by enforcing heritage policing,” saidSeshadri Shankar, a Bengaluru-based IPP volunteer.“Among the five [artefacts] brought back to India throughIPP last year is the celebrated Nataraja Idol ofBrihadeeswara Temple in Tamil Nadu. The idol, stolenmore than three decades ago, had reached museumsin the U.S., and then Australia where it was sold for $1.5billion,” said Mr. Seshadri Shankar.Interestingly, IPP studies say India lost more artefactsafter independence.Where State lags behindIn 1970, UNESCO’s heritage study found that India lostartefacts valued at close to $10 billion.It suggested an archival registry for each State for recoveryof the lost items.“Although some States eventually formed an enforcementwing States such as Karnataka are yet to come up with aconcrete heritage policing policy. The ArchaeologicalSurvey of India doesn’t come into the picture here,” saidMr. Seshadri Shankar.Spiriting idols awayThe smuggling route is generally via Hong Kong andDubai, says an IPP volunteer.“We are working towards the release of 2,000 artefacts,but 262 are ready to be brought back as of now,” said avolunteer. (The Hindu 25.4.2016)

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2. åÁuÃNÊ˛ úÁoÏ ÃúÁ|u∫: ƒtåÊ uƒ…mÏ ƒÁ“å:@ÃÓÆ|ÃÓoÁåÏ\: N˛leÊ ßÏ\Á úÁoÏ ™“Á§¬: @@

3. “ÀoÁ QTzæÁ∫: úÁoÏ N˛∫ÁT¿z nƒªmÁNw˛oy @åQÁåΩ åQÁÆÏá: úÁoÏ N˛qÁ ™ÏuO˛ ¢˛¬üt: @@

4. ÀoåÁ ™z úÁoÏ uƒ“T: ”tÆÊ úÁoÏ Ãƒ|tÁ @åÁußÊ úÁoÏ ™“Áoz\Á: N˛ubÊ úÁoÏ ÃÏáÁ“∫: @@

5. HøúÁoÏ ™“Áƒy∫Áz \ÁåÏåy YlguƒN¿˛™: @\ÊVz tÏlgÁÆÏá: úÁoÏ TÏ¡¢˛Á uƒ…mÏ∫s: ÃtÁ @@

6. ÃÏúm|: úÁoÏ ™z úÁtÁ oÁflÆ|: úÁtÁWïÌ¬y otÁ@∫Áz™NÓ˛úÁuå ™z ƒy∫: nƒYÊ úÁoÏ ßÆÁú“: @@

7. FnÆzƒÊ ut√ÆN˛ƒYÊ úÁúUåÊ Ãƒ|N˛Á™tÊ @Æ: úezoΩ üÁoªnsÁÆ uƒ ∆z Ê üm≈Æuo @@

8. ufiÃãÜÆÊ Æ: úezuëÁnÆÊ §ãáåÁoΩ ™ÏXÆoz å∫: @˚Át∆Á“Ê úez˘ÀoÏ ™ÏXÆoz ∆fiÏ §ãáåÁoΩ @@

9. LN˛ƒÁ∫Ê úez˘ÀoÏ ™ÏXÆoz Ãƒ|uN˛u¡§ : @ƒ\¿úÊ\∫ åÁ™ztÊ N˛ƒYÊ §ãá™ÁzYå™Ω @@

ã¨~°Ê^À+Ö áÈ=_®xH˜ Ãú|tÁ z uåƒÁ∫m “zoÏÃú|tÁ z uåƒÁ∫m “zoÏÃú|tÁ z uåƒÁ∫m “zoÏÃú|tÁ z uåƒÁ∫m “zoÏÃú|tÁ z uåƒÁ∫m “zoÏ

QÆ~°∞_» Hõ=K« ™ÈÎ„ «=Ú - Tªg N˛ƒY ÀoÁzfi™ΩTªg N˛ƒY ÀoÁzfi™ΩTªg N˛ƒY ÀoÁzfi™ΩTªg N˛ƒY ÀoÁzfi™ΩTªg N˛ƒY ÀoÁzfi™Ω

STATEMENT OF OWNERSHIP AND OTHER PARTICULARS ABOUT NEWSPAPER"VAK" [The Voice of Temples]

(English - Telugu - Hindi) Form No.IV (See Rule 8)1. Place of Publcation : 2-2-647/77/D, Srinivasanagar,

Hyderabad-500 013. Tel : 274256402. Periodicity of its Publication : Monthly3. Printer's Name and Address : Dr. M.V. Soundara Rajan

2-2-647/77/D, Srinivasanagar, Hyderabad-500 013(a) Name(s) of the Press(es) where printing is to be : M/s VAKDEVI Printers,

conducted and the true and precise description 1-8-732/22/B, Nallakuntaof the premises on which the press is installed Hyderabad-500 044 Tel : 27673772

4. Nationality : Indian5. Publisher's Name and Address : Dr. M.V. Soundara Rajan

2-2-647/77/D, Srinivasanagar, Hyderabad-500 013.6. Nationality : Indian7. Editor's Name and Address : Dr. M.V. Soundara Rajan

2-2-647/77/D, Srinivasanagar, Hyderabad-500 0138. Nationality : Indian9. Name(s) and Address of individuals who : Dr. M.V. Soundara Rajan

own the newspaper and partners or shareholders 2-2-647/77/D, Srinivasanagar,holding more than one percent of the total capital Hyderabad-500 013.I Dr. M.V. Soundara Rajan, hereby declare that the particulars given above are true to the best of

my knowledge and belief.

Hyderabad. DR. M.V. SOUNDARA RAJAN01-05-2016 Editor, Printer, Publisher & Owner

XHõ Q˘ÑÊ"åx Q˘ÑÊ «#O. J «_»∞ «#HõO>Ë «‰õΩ¯= "åi`À =º=ÇÏiOKÕ f~°∞#∞ |\ì ≥Å∞ã∞ÎOk.


zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏO – 139Chilkur Balaji's Grace - 139

Éèí‰õΩÎÅ J#∞Éèí"åÅ∞ – DEVOTEES' EXPERIENCES

(1) áÈ~Ú# áê=Ù~åÅ∞ ^˘iHÍ~Ú...<å‰õΩ ≥eã≤# "åiq áê=Ù~åÅ∞ Z=~À ˘OQÆ «#O KÕâß~°∞.

ZO « "≥uH<å "å\ PK«∂H ^˘~°HõÖË Œ∞. <Õ#∞ ''HÍ~°Îg~åº~°∞<À<å=∞ ~å*Ï ÉÏÇï ãÇÏ„ã"å<£ «ãºã‡~° =∂„ Õ QÆ «O #+ìOK« ÅÉèíº Õ—— J<Õ =∞O„`åxfl "åi «~°ÑÙ# <Õ#∞ [Ñ≤OKå#∞. KåÖÏ

qz„ «OQÍ áÈ~Ú# Ô~O_»∞ áê=Ù~åÅ∞ ^˘iH#q.

(2) WÅ∞¡ H˘#∞HÀ¯QÆeQÍ=Ú...<å‰õΩ ~å[=∞O„_ç ÑÙ+¯~åÅÖ’ '"åH±— J<Õ ÑÙãÎHõO XHõ Éèí‰õΩÎ_»∞

WKåÛ_»∞. =∂‰õΩ WÅ∞¡ ÖË Œ∞ '"åH±— ÑÙãÎHõOÖ’ ™⁄O « WO\ H˘~°ÔH·''FO H∆„ «*ÏÜ«∞ #=∞ó—— J<Õ =∞O„`åxfl ÑiîOK«=∞x WKåÛ~°∞. P

=∞O„`åxfl QÆ « P~°∞ <≥ÅÅ#∞O_ç „Ñu~ÀA 108 ™ê~°∞¡ ÑiîOK«_»O

=Å# J#∞HÀ‰õΩO_® "Õ∞=Ú WÅ∞¡ H˘#∞‰õΩ¯<åfl=Ú.

XHõ Éèí‰õΩÎ~åÅ∞, HÍH<å_»

=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L

FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[ ŒO„ëêìÜ«∞ =„lËI =„[ ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

HÂ å™Áz åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y @@@@@@@@@@

Chant 28 times

N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I#=∞ó HÍ=∞qÇ~åÜ«∞ HÍ=∞~°∂Ñ èŒ~åÜ«∞ K« IIKaameshwaraya Kaamaya Kaamapalaya KamineNamaha Kaamavihaaraya Kaamarupa dharaayacha

Marriages get finalised by Chanting this Sloka. Alsothis sloka bestows intimacy, mutual affection andtrust between couples.

q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜

D â’¡HÍxfl ã¨‡iOK«O_ç.

=∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx

x~°‚~ÚOz# ã=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.

~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒºJ=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.

XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi

=∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz

=~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,

Chant 28 times

N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~° =∂„`Õ QÆ`«O #+¨ìO K« ÅÉèíº`Õ IIPlease chant this sloka to locate lost objects, persons and belongings.`«Ñ≤ÊáÈ~Ú# =º‰õΩ ÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl Éè íH˜ Î`À ÑïîOK«O_ç.

Chant 28 times

(1) The Doves returned...

People known to me lost their Doves. Theycould not get them even after thorough search. Istarted chanting "Karthaveeryarjuna" Sloka on behalfof them. Strangely and surprisingly, the doves wereimmediately located.

(2) We could purchase a house...

During Pushkaras at Rajahmundry, onedevotee gave me a VAK magazine. We don't havea house to live in. In VAK it was written "OMKSHETRAGNAYA NAMAHA" for house and plots.We are chanting 108 times for the past six monthsand we have purchased a house recently.

Devotee, Kakinada.

U^À [~°QÍÅx Z Œ∞~°∞K«∂ã∂Î ‰õÄ~°∞ÛO>Ë F@q∞ « äŒºO. UkKÕÜ«∂Ö’ x~°‚~ÚOK«∞‰õΩx =ÚO Œ∞‰õΩ ™êy Õ ÔQÅ∞ÑÙ ™ê èŒºO.

™åÏƒ|uåoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\ÆzoΩ@ å NÏ ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ ƒwÊ å À™∫zoΩ uœÁÆ:@@Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one shouldnot (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞ «Î#∞~°fix`å ™êH∆Í ü Ü≥∂w Hõ™ê‡#fl Ñ¨Ó[ÜÕ∞ üI # ‰õΩ~åº Œfi$l#O <å~åºó ‰õΩ=$ «ÎO # ã¨‡ˆ~ ü „ã≤ÎÜ«∞óII„Ñü =x`« <å â◊s~°O. 'P_»"åiÑ¨@¡ Jã¨ÉèíºOQÍ „Ñ¨=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~° : ÅH©;`«O„`«O 43= J^è•ºÜ«∞O)

Registered as a News Paper RNI. No. AP/BIL/2000/2474Vol.17 VAK / MAY / 2016 Postal Registration No. HSE/738/2015-17 No.5

Owned, Edited, Printed and Published by : Dr. M.V. SoundaraRajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,Hyderabad-500 013; Website : www.vakchilkur.orgPhone : 27425640 Cell : 9246505058P r i n t e d a t : M / s . V a k d e v i P r i n t e r s , # 1 - 8 - 7 3 2 / 2 2 / B ,N a l l a k u n t a , H y d -4 4 .

BOOK – POSTSTAMP

Annual Subscription Rs.60/-. Life Membership Rs.1000/-.All business communications and payments maybe addressed to The Manager VAK, 2-2-647/77/D, D.D.Colony, Bagh Amberpet, Hyderabad-500 013. Ph :27425640. Only local cheques and DDs drawn in favourof VAK will be accepted. Subscriptions can be sentthrough money orders also. Give your correct address.

To

If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

zÅ∞‰õÄ~°∞ ÉÏÖÏr Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.

1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained withState Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π ÃÇ·Ï^Œ~åÉÏ^£, "≥Ú~Ú<åÉÏ^£ âßY,~°OQÍÔ~_ç¤ lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.

2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with AndhraBank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from anybranch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.

3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£=∞O_»Öò, ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞# Õâ◊OÖ’x U „áêO «OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.)

4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCOBank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü« HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Öò, ~°OQÍÔ~_ç¤ lÖÏ¡,from any branch of UCO Bank situated in India. (=∞# Õâ◊OÖ’x U „áêO «OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.)

Éèí‰õΩÎÅ∞ ~°∂.100/- Hõhã K≥e¡OÑÙQÍ D xkèH [=∞ KÕÜ«∞=K«∞Û.D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ

qÖHõ∆"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q è•<åxfl PK«O„^•~° O xeKÕÖÏ À_»Ê_ç#O Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„ «∞Å=Ù`å~°∞.

CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND " The Fund donations can be remitted in the Following Banks with the following Particulars:-

1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained withState Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabadsituated in any part of the Country. IFSC Code 'SBHY0020637'.

2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintainedwith Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of AndhraBank situated in any part of the World. IFSC Code 'ANDB0000911'.

3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with CanaraBank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated inIndia. IFSC Code 'CNRB0003063'.

4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained withUCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.IFSC Code 'UCBA0002473'.

Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating

in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023

u\¤z ü™ÁmÊ \Áåyu“ ßÁz\åz ßÁ mzu\¤z ü™ÁmÊ \Áåyu“ ßÁz\åz ßÁ mzu\¤z ü™ÁmÊ \Áåyu“ ßÁz\åz ßÁ mzu\¤z ü™ÁmÊ \Áåyu“ ßÁz\åz ßÁ mzu\¤z ü™ÁmÊ \Áåyu“ ßÁz\åz ßÁ mzDDDDDuú Y uú Y uú Y uú Y uú Y @@@@@

EuoßÏuO˛∫oyƒÁzuO˛: Ã˘:üÁmÁú“Áu∫my EuoßÏuO˛∫oyƒÁzuO˛: Ã˘:üÁmÁú“Áu∫my EuoßÏuO˛∫oyƒÁzuO˛: Ã˘:üÁmÁú“Áu∫my EuoßÏuO˛∫oyƒÁzuO˛: Ã˘:üÁmÁú“Áu∫my EuoßÏuO˛∫oyƒÁzuO˛: Ã˘:üÁmÁú“Áu∫my @@@@@ @@ @@ @

l¿ÇÏfi „Ñ¨=∂O *ÏhÇ≤Ï Éè’[<Õ ÉèÏ+¨ËDDDDDÑ≤ K« I

JuÉèí∞HÎ~°f"ÀHÎó ã¨ èŒºó„áêÏÑ¨Çï© II

Date of Posting 6th & 7th 28 Date of Publication 1st of every month

O tongue, be moderate in both eating andtalking; for excessive eating and excessivetalking both lead to disaster. (Sukthimala)

F lÇfi! =∂@ÅÖ’ =∞iÜ«Ú Éè’[#OÖ’ ãOÜ«∞=∞#Oáê\ÕK«∞. JuQÍ Éèí∞lOz<å, JuQÍ =∂\Ï¡_ç<åJ#~°÷ •Ü«∞Hõ"Õ∞! (ã¨∂H˜Î=∂ÖÏ)

[ the voice of temples ] - archakaseva.comarchakaseva.com/writereaddata/vak/vakmay16.pdf[ the voice...

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