al-husain: anecdotes and sayings by a.s. hashim. md sayings of imams taken from:

Al-Husain: Anecdotes and Al-Husain: Anecdotes and SayingsSayingsBy A.S. Hashim. MDBy A.S. Hashim. MD

Sayings of Imams taken from: Sayings of Imams taken from: http://www.ezsoftech.com/islamic/infallible10.asphttp://www.ezsoftech.com/islamic/infallible10.asp

Ziyarah of Imams taken from:Ziyarah of Imams taken from:http://www.ziaraat.orghttp://www.ziaraat.org

Salaam to Al-HusainSalaam to Al-Husain

األرواح وعلى الله عبد أبا يا عليك السالمبفنائك حلت التي

وبقي بقيت ما � أبدا الله سالم مني عليكوالنهار الليل

لزيارتكم مني العهد آخر الله جعله والالحسين على السالم

الحسين بن علي وعلىالحسين أوالد وعلى

الله ورحمة � جميعا الحسين أصحاب وعلىوبركاته

About this slide show:About this slide show:

1.1. This slide show deals with:This slide show deals with:a.a. Al-Husain during the last three months of his lifeAl-Husain during the last three months of his life

b.b. The incidents before leaving to KarbalaThe incidents before leaving to Karbala

c.c. With 7 selections from his Du’aa of Arafah and With 7 selections from his Du’aa of Arafah and

d.d. With 11 slides about his sayings, then ZiyarahWith 11 slides about his sayings, then Ziyarah

e.e. It also shows his Shrine (burial place)It also shows his Shrine (burial place)

Lineage of Al-HusainLineage of Al-Husain

Muhammad (pbuh)

Ali Fatima

Al-Hasan Al-Husain

To Install Yazid for KhilaafahTo Install Yazid for Khilaafah

Mu’awiya sends to the Ummah:1. Government

workers

2. Secret Agents (spies)

3. Collaborators

To bribe and reward people who accept Yazid

To punish people with losing jobs or even being killed, if they oppose Yazid

Yazid and the PeopleYazid and the People

Majority of people refuse Yazid

People look for Husain’s leadership

Gloomy and resentful feeling prevails

High emotions in Iraq and other areas

12,000 letters reach Al-Husain from Iraq urging him to lead them

Basrah, Hijaz, and Yemen send him letters too

Delegates from Kufa visit Al-Husain

In MedinaIn Medina

Governor of Medina (Waleed ibn Ut’ba) calls on Al-Husain for interviewAtmosphere: somber and tenseGovernor asks Al-Husain to give Allegiance to YazidAl-Husain answers: Tomorrow I’ll announce it to the PeopleA few days later Al-Husain leaves Medina for MeccaAl-Husain leaves with his brothers, nephews, cousins, and familyOne brother stays in to supply Al-Husain with future news of Benu Umayya

Major Historical HappeningsMajor Historical Happenings

See the unfolding sequence of historical See the unfolding sequence of historical happenings:happenings:

1.1. Mu’awiya dies, leaving his son, Yazid, to be the Ruler Mu’awiya dies, leaving his son, Yazid, to be the Ruler after himafter him

2.2. The 30 Yr old Yazid wants to secure allegiance to his The 30 Yr old Yazid wants to secure allegiance to his rulerule

3.3. Al-Husain adamantly refuses to give allegiance, thus Al-Husain adamantly refuses to give allegiance, thus leaving Medina for Mecca. Stays in Mecca for three leaving Medina for Mecca. Stays in Mecca for three months (including Ramadhan)months (including Ramadhan)

4.4. On Arafah, Al-Husain delivers his famous Du’aa then On Arafah, Al-Husain delivers his famous Du’aa then next day leaves to Iraq without performing Hajnext day leaves to Iraq without performing Haj

Du’aa Arafah by Al-HusainDu’aa Arafah by Al-Husain

Having stayed in Mecca for three months, Haj time draws Having stayed in Mecca for three months, Haj time draws near.near.On Day of Arafah just before HajOn Day of Arafah just before HajAl-Husain delivers his most moving Du’aa, called Al-Al-Husain delivers his most moving Du’aa, called Al-Husain’s Du’aa on day of ArafahHusain’s Du’aa on day of ArafahPeople around him were moved to tearsPeople around him were moved to tearsAl-Husain left next morning without performing HajAl-Husain left next morning without performing HajHe left toward Iraq along with family and devoteesHe left toward Iraq along with family and devoteesHe was preceded to Iraq by his cousin Muslim ibn AqeelHe was preceded to Iraq by his cousin Muslim ibn Aqeel

Jabal al-Rahmah in Mecca, Jabal al-Rahmah in Mecca, NowadaysNowadays

Route Taken by Al-Husain to KarbalaRoute Taken by Al-Husain to Karbala

Husain and what the Prophet Says of himHusain and what the Prophet Says of him

سـيدا والحسـين الحسـنالجنه اهل شـباب

Bالحسـن Cأحَّب EنBBم

فقد والحسـين فقد أبَغBَضBـهGما EنBوم Jي Cن أحب

أبَغBَضBني

سالمـتم، JمBن ل Lلم Jس أناGم حاربت JمBن ل GLوحرب

Al-Hasan and Al-Husain are each a prince over the youthful in heaven".

The one who loves Hasan and Husain will also have loved me, and he who detests them, will have detested me.

"In peace I am with him whom you are in peace with and in battle I am with him whom you are in battle with

In sermon 154, page 215In sermon 154, page 215

Ali About the Lofty Status of Ahlul Bayt:Ali About the Lofty Status of Ahlul Bayt:

The grace of the Holy Quran is about The grace of the Holy Quran is about them, [by virtue of Ahlul‑Bayt’s deeds].them, [by virtue of Ahlul‑Bayt’s deeds].

They are the treasure-houses of the They are the treasure-houses of the Merciful Lord.Merciful Lord.

When Ahlul Bayt speak they speak When Ahlul Bayt speak they speak the Truth. If silent, then it is out of the Truth. If silent, then it is out of prudence.prudence.

As the prototype, Ahlul Bayt report As the prototype, Ahlul Bayt report the truthful and the correct, so believe the truthful and the correct, so believe them.them.

They use their wisdom for man's well-They use their wisdom for man's well-being, so trust them.being, so trust them.

They think more of the everlasting life They think more of the everlasting life [so learn from them], and[so learn from them], and

They teach people to pay heed to the They teach people to pay heed to the hereafter; because man came from the hereafter; because man came from the origin and would go back to it….origin and would go back to it….

GمJ ائ BرB ك NمJيهJف GمJ ائ BرB ك NمJيهJف GوُزG Gن ك NمGهBو ، Jآِن NرGقN GوُزG ال Gن ك NمGهBو ، Jآِن NرGقN ال ، JمنNح Cالر ، JمنNح Cالر

NمB ل Gوا صBمBت NِنJ وBِإ صBدBُقGوا، BَطBقGوا ن NِنJ BمN ِإ ل Gوا صBمBت NِنJ وBِإ صBدBُقGوا، BَطBقGوا ن NِنJ ِإBقGوا. ب NسG BقGوا.ي ب NسG ي

،GهB عBقNل NرJَضNحG Nي وBل ،GهB هNلB أ LدJ ائ Bر NْقGدNْصB Nي BهG، فBل عBقNل NرJَضNحG Nي وBل ،GهB هNلB أ LدJ ائ Bر NْقGدNْصB Nي فBل

NهBا مJن GهC Jن فBِإ ،Jِة BرJخN اال JاِءB Nن بB أ NنJم NنG Bك Nي NهBا وBل مJن GهC Jن فBِإ ،Jِة BرJخN اال JاِءB Nن بB أ NنJم NنG Bك Nي وBل GَّبJلBقN Bن ي NهBا Bي Jل وBِإ ، BمJدBُق GَّبJلBقN Bن ي NهBا Bي Jل وBِإ ، BمJدBُق..

،JرBْصB Nب Jال ب GلJامBعN ال ، JَّبNلBقN Jال ب GرJاِظ[ BْصBرJ، وBالن Nب Jال ب GلJامBعN ال ، JَّبNلBقN Jال ب GرJاِظ[ وBالن : GهG عBمBل

B أ BمB BعNل ي NِنB أ JهJ عBمBل

G BدBأ Nت مGب GوِنG Bك : ي GهG عBمBلB أ BمB BعNل ي Nِن

B أ JهJ عBمBلG BدBأ Nت مGب GوِنG Bك ي

! ،JيهJف مBَضBى GهB ل BاِنB ك NِنJ فBِإ BهG؟ ل NمB أ JهN Bي ! عBل ،JيهJف مBَضBى GهB ل BاِنB ك NِنJ فBِإ BهG؟ ل NمB أ JهN Bي عBل

GُهBدN ن Jع BَفBُقBو JهN عBلي BاِنB ك NِنJ NدBُهG وBِإ ن Jع BَفBُقBو JهN عBلي BاِنB ك NِنJ ..وBِإ

عBلBى JرJ ائ CالسB ك عJلNم JرN BَغBي ب BلJامBعN ال CِنJ عBلBى فBِإ JرJ ائ CالسB ك عJلNم JرN BَغBي ب BلJامBعN ال CِنJ فBِإ

JرN NرJغي عBنJ غي GُهGدNعG ب GُهGيدJزB ي B فBال عBنJ َطBرJيق GُهGدNعG ب GُهGيدJزB ي B فBال َطBرJيق ،JهJ ت BاجBح NنJم � GعNدا ب C Jال ِإ JِحJاِضBوN ال JيقJرCالَط ،JهJ ت BاجBح NنJم � GعNدا ب C Jال ِإ JِحJاِضBوN ال JيقJرCالَط

عBلBى JرJ ائ CالسB ك J Nم NعJل بال GلJامBعN عBلBى وBال JرJ ائ CالسB ك J Nم NعJل بال GلJامBعN وBال : LرJ ائ Bس

B أ LرJاِظB ن NرGُظN Bن Nي فBل ، JِحJاِضBوN ال JيقJرCالَط : LرJ ائ BسB أ LرJاِظB ن NرGُظN Bن Nي فBل ، JِحJاِضBوN ال JيقJرCالَط

اجJٌعL؟ Bر NمB أ BوG؟ هLٌعJاج Bر NمB أ BوGه ! !

Seven Selections from Du’aa ArafahSeven Selections from Du’aa Arafah

1. In Praise of God2. In Allah’s Attributes3. In Glorifying God4. Entreating God5. Imploring God6. In Calling unto Allah7. Al-Husain Supplicates

Al-Husain in Praise of GodAl-Husain in Praise of God

……..So glory be to God, glory be to ..So glory be to God, glory be to Him! "Why, were there deities in Him! "Why, were there deities in earth and heaven other than God, earth and heaven other than God, they would go to ruin" and be rent they would go to ruin" and be rent apart. apart.

Glory be to God, the Unique, the Glory be to God, the Unique, the One, the Everlasting Refuge who One, the Everlasting Refuge who has not begotten, nor was He has not begotten, nor was He begotten, and equal to Him there is begotten, and equal to Him there is none" none"

Praise belongs to God, praise Praise belongs to God, praise equal to the praise of the angels equal to the praise of the angels stationed nigh to Him and the stationed nigh to Him and the Prophets sent by Him…..Prophets sent by Him…..

� Bدا وBل NْذJِخC Bت ي NمB ل الCْذى Jلله GدNمBحN Bل � ا Bدا وBل NْذJِخC Bت ي NمB ل الCْذى Jلله GدNمBحN Bل ا ،� وثا GرNوBم GBوِنG Bك �، فBي وثا GرNوBم GBوِنG Bك فBي

JهJ Nك مGل فى Lريك Bش GهB ل NنG Bك ي NمB JهJ وBل Nك مGل فى Lريك Bش GهB ل NنG Bك ي NمB وBل ،BَعBدB Nت اب Bما في GُهGCَضآدG BدBَعB، فBي Nت اب Bما في GُهGCَضآدG فBي

فيما GُهBدJف NرG فBي lِّلnالْذ BنJم oىJلBو فيما وBال GُهBدJف NرG فBي lِّلnالْذ BنJم oىJلBو وBال ،BٌعB BٌعB، صBن صBن

Bكاِن NوB ل ،GهB Nحان ب Gس GهB Nحان ب GسBف Bكاِن NوB ل ،GهB Nحان ب Gس GهB Nحان ب GسBفدBتا BسBفB ل الله C Jال ا LةBهJ آل دBتا فيهJما BسBفB ل الله C Jال ا LةBهJ آل فيهJما

تا، BرCَطBفB تا، وBت BرCَطBفB وBت

Jد BحNB اال JدJواحN ال Jالله BحاِنN ب Gس Jد BحNB اال JدJواحN ال Jالله BحاِنN ب Gس ،NدB Gول ي NمB وBل NدJ Bل ي NمB ل الCْذى JدBمCالْص ،NدB Gول ي NمB وBل NدJ Bل ي NمB ل الCْذى JدBمCالْص

،LدBحB ا � GفGوا ك GهB ل NنG Bك ي NمB BحBدL، وBل ا � GفGوا ك GهB ل NنG Bك ي NمB وBل

BدNمBح GِّلJعادG ي � حBمNدا Jلله GدNمBحN Bل حBمNدB ا GِّلJعادG ي � حBمNدا Jلله GدNمBحN Bل ا JهJ Jيآئ Nب Bن وBا ، Bبين CرBقGمN ال JهJ Bت Jك JهJ مBالئ Jيآئ Nب Bن وBا ، Bبين CرBقGمN ال JهJ Bت Jك مBالئ

، Bلين Bس NرGمN ، ال Bلين Bس NرGمN …..…..ال

Supplicating with Tears in his EyesSupplicating with Tears in his Eyes

O Lord! Appoint for me sufficiency O Lord! Appoint for me sufficiency in my soul, and Certainty in my in my soul, and Certainty in my heart, and Sincerity in my action, heart, and Sincerity in my action,

And Thy Light in my eyes, and the And Thy Light in my eyes, and the Insight in my religion. Insight in my religion.

Grant me enjoyment of my Grant me enjoyment of my feelings and Make my hearing and feelings and Make my hearing and seeing as my inheritors, seeing as my inheritors,

Let me prevail against him who Let me prevail against him who defiles me, and let my vengeance defiles me, and let my vengeance and my desires be in him, to consol and my desires be in him, to consol my soulmy soul

O Lord! Remove my affliction, O Lord! Remove my affliction, Cover up my defects, and Forgive Cover up my defects, and Forgive my offence….., my offence…..,

BفNسى، ن فى BناىJغ NلBعNاج CمGه[ Bلل BفNسى، ا ن فى BناىJغ NلBعNاج CمGه[ Bلل ا

فى BالَصNخNJ وBاال Nبى، ُقBل فى BقينB Nي فى وBال BالَصNخNJ وBاال Nبى، ُقBل فى BقينB Nي وBالعBمBلى، عBمBلى،

فى Bِة BْصيرB Nب وBال BْصBرى، ب فى Bورn فى وBالن Bِة BْصيرB Nب وBال BْصBرى، ب فى Bورn وBالندينى، دينى،

NلBعNاجBو JجBوارJحى، ب lعNنى وBاجNعBلN وBمBت JجBوارJحى، ب lعNنى وBمBت]ى، مJن JنN Bي NوارJث ال BرىBْصB وBب مNعى Bى، س[ مJن JنN Bي NوارJث ال BرىBْصB وBب مNعى Bس

BمBنى، ِظBل NنBم عBلى نى NرGْصN BمBنى، وBان ِظBل NنBم عBلى نى NرGْصN وBان CرJُقB وBا وBمBآرJبى، Nرى Bا ث Jفيه BرJنى BُقJرC وBا وBا وBمBآرJبى، Nرى Bا ث Jفيه BرJنى وBا

Nنى، عBي BكJْذلJ Nنى، ب عBي BكJْذلJ ب

Bتى، ب NرG ك NَفJِشN اك CمGهC Bلل Bتى، ا ب NرG ك NَفJِشN اك CمGهC Bلل ا

تى، BرNوBع NرG ت NاسBتى، و BرNوBع NرG ت NاسBو

Bتى، خBَطيَئ لى NرJفNاغBتى، وB خBَطيَئ لى NرJفNاغBو

Nَطانى، ي BشN ْأ BسNاخBَطانى، وN ي BشN ْأ BسNاخBو…………

Invoking Allah’s AttributesInvoking Allah’s Attributes

…….O He who pardons the greatest .O He who pardons the greatest sins by His Grace! sins by His Grace!

O He who lavishes blessings by O He who lavishes blessings by His bounty! His bounty!

O He who gives abundance by His O He who gives abundance by His generosity! generosity!

O Sustenance to me in my O Sustenance to me in my adversity! adversity!

O Companion to me in my O Companion to me in my solitude! solitude!

O Aid to me in my affliction! O Aid to me in my affliction!

O Benefactor to me in my O Benefactor to me in my blessing! blessing!

Glory be to God, the Unique, the Glory be to God, the Unique, the One, the Everlasting Refuge who …One, the Everlasting Refuge who …

JدB Bل Nب ال Cب Bر ، BتN Bن ا [ Jال ا BلهJ ا BدJ ال Bل Nب ال Cب Bر ، BتN Bن ا [ Jال ا BلهJ ا ال ،J NحBرام ال JرBع NِشBمN وBال J NحBرام J، ال NحBرام ال JرBع NِشBمN وBال J NحBرام ال

GهB Nت Bل ل NحB ا الCْذى JتيقBعN ال JتN Bي Nب BهG وBال Nت Bل ل NحB ا الCْذى JتيقBعN ال JتN Bي Nب وBال ،� Bا BمNن ا Jاِس[ Jلن ل GهB Nت عBل BجBو ،BةB ك BرB Nب �، ال Bا BمNن ا Jاِس[ Jلن ل GهB Nت عBل BجBو ،BةB ك BرB Nب ال

JوبG الْذnن J عBُظيم NنBع عBفا NنBم GوبJ يا الْذnن J عBُظيم NنBع عBفا NنBم يا ،JهJمN JحJل NمJهJ، ب JحJل ب

،JهJ JفBَضNل ب BمآِءNعC الن BَغB ب NسB ا NنBم JهJ، يا JفBَضNل ب BمآِءNعC الن BَغB ب NسB ا NنBم يا

،JهJم BرB Jك ب BزيلBجN ال BعNَطBى ا NنBم مJهJ، يا BرB Jك ب BزيلBجN ال BعNَطBى ا NنBم يا

يا دCتى، Jش فى عGدCتى يا يا دCتى، Jش فى عGدCتى ياوBحNدBتى، فى وBحNدBتى، صاحJبى فى صاحJبى

Bتى، ب NرG ك فى غJياثى Bتى، يا ب NرG ك فى غJياثى يا

JعNمBتى، ن فى ]ى Jي وBل JعNمBتى، يا ن فى ]ى Jي وBل …………يا

Al-Husain in calling unto AllahAl-Husain in calling unto Allah

My Lord! You are He who has My Lord! You are He who has blessed, blessed,

You are He who has worked good, You are He who has worked good,

You are He who is kind, You are He who is kind,

You are He who is bounteous, You are He who is bounteous,

You are He who has perfected, You are He who has perfected,

You are He who has provided, You are He who has provided,

You are He who has given You are He who has given achievement, who has bestowed, achievement, who has bestowed,

You are He who has enriched, You are He who has enriched,

You are He who has given You are He who has given contentment contentment

You are He who sheltered, and You are He who sheltered, and sufficed,….sufficed,….

BتN Bن ا ، BتN Nن مBن الCْذى BتN Bن ا BالىNوBم NتB يا Bن ا ، BتN Nن مBن الCْذى BتN Bن ا BالىNوBم يا ، BتNمBعN Bن ا Cْذى ، ال BتNمBعN Bن ا Cْذى ال

الCْذى BتN Bن ا ، BتN ن BسNحB ا الCْذى BتN Bن الCْذى ا BتN Bن ا ، BتN ن BسNحB ا الCْذى BتN Bن ا، BتNلBمNجB ،ا BتNلBمNجB ا

الCْذى BتN Bن ا ، BتNلBَضNفB ا الCْذى BتN Bن الCْذى ا BتN Bن ا ، BتNلBَضNفB ا الCْذى BتN Bن ا ، BتNلBمN Bك ، ا BتNلBمN Bك ا

الCْذى BتN Bن ا ، BتNُق Bُز Bر الCْذى BتN Bن الCْذى ا BتN Bن ا ، BتNُق Bُز Bر الCْذى BتN Bن ا ، BتNقCفBو ، BتNقCفBو

الCْذى BتN Bن ا ، BتN BعNَطBي ا الCْذى BتN Bن الCْذى ا BتN Bن ا ، BتN BعNَطBي ا الCْذى BتN Bن ا ، BتN Bي BُقNن ا الCْذى BتN Bن ا ، BتN Bي BغNن ، ا BتN Bي BُقNن ا الCْذى BتN Bن ا ، BتN Bي BغNن ا

الCْذى BتN Bن ا ، BتN آوBي الCْذى BتN Bن الCْذى ا BتN Bن ا ، BتN آوBي الCْذى BتN Bن ا ، BتN هBدBي الCْذى BتN Bن ا ، BتN BفBي ، ك BتN هBدBي الCْذى BتN Bن ا ، BتN BفBي ك

الCْذى BتN Bن ا ، BتNمBْصBع الCْذى BتN Bن الCْذى ا BتN Bن ا ، BتNمBْصBع الCْذى BتN Bن ا ، Bَت NرBفBغ الCْذى BتN Bن ا ، Bَت NرB ت Bس ، Bَت NرBفBغ الCْذى BتN Bن ا ، Bَت NرB ت Bس……

In Glorifying Almighty God In Glorifying Almighty God

There is no Lord but Thee, glory be There is no Lord but Thee, glory be to Thee! I am of those who professes to Thee! I am of those who professes Thy Oneness. Thy Oneness.

There is no Lord but Thee, glory be There is no Lord but Thee, glory be to Thee! I am one of the fearing. to Thee! I am one of the fearing.

There is no Lord but Thee, glory be There is no Lord but Thee, glory be to Thee! I am one of those who are to Thee! I am one of those who are afraid afraid

There is no Lord but Thee, glory be There is no Lord but Thee, glory be to Thee! I am one of the hopeful. to Thee! I am one of the hopeful.

There is no Lord but Thee, glory be There is no Lord but Thee, glory be to Thee! I am one of those who yearn. to Thee! I am one of those who yearn.

There is no Lord but Thee, glory be There is no Lord but Thee, glory be to Thee! I do say There is no god but to Thee! I do say There is no god but Thee Thee

Jن]ى ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا Jن]ى ال ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا ال ، BرينJفNَغB ت NسGمN ال BنJم GتN Gن ، ك BرينJفNَغB ت NسGمN ال BنJم GتN Gن ك

Jن]ى ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا Jن]ى ال ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا ال ، BدينlحBوGمN ال BنJم GتN Gن ، ك BدينlحBوGمN ال BنJم GتN Gن ك

Jن]ى ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا Jن]ى ال ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا ال ، BفينJ Nِخائ ال BنJم GتN Gن ، ك BفينJ Nِخائ ال BنJم GتN Gن ك

Jن]ى ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا Jن]ى ال ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا ال ، BلينJجBوN ال BنJم GتN Gن ، ك BلينJجBوN ال BنJم GتN Gن ك

Jن]ى ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا Jن]ى ال ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا ال ، BراجينC ال BنJم GتN Gن ، ك BراجينC ال BنJم GتN Gن ك

Jن]ى ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا Jن]ى ال ا BكB Nحان ب Gس BتN Bن ا [ Jال ا BلهJ ا ال ، BبينJاغ الر] BنJم GتN Gن ، ك BبينJاغ الر] BنJم GتN Gن ….….ك

Imploring God supplicating Imploring God supplicating

O Allah! Give me this evening the best O Allah! Give me this evening the best of what You have provided to any of of what You have provided to any of Your servants, be it:Your servants, be it:

a blessing You assign, or a bounty You a blessing You assign, or a bounty You renew, or a trial You avert, and an renew, or a trial You avert, and an affliction You remove, affliction You remove,

And a prayer You hear, or a good deed And a prayer You hear, or a good deed You accept or an appalling deed You You accept or an appalling deed You overlook. overlook.

Truly You are gracious, Aware of what Truly You are gracious, Aware of what You Will, and Mighty over all things! You Will, and Mighty over all things!

O God, You are: the nearest when O God, You are: the nearest when called, ….called, ….

،JةC ي JِشBعN ال JُهJهْذ فى BعNَطJنى CةJ، وBا ي JِشBعN ال JُهJهْذ فى BعNَطJنى وBا � BحBدا ا BتNلB Bن وBا BتN BعNَطBي ا ما BلBَضNفB � ا BحBدا ا BتNلB Bن وBا BتN BعNَطBي ا ما BلBَضNفB ا

، BَكJبادJع NنJم ، BَكJبادJع NنJمGجBدlدGها، ت وBآالِء Gوليها، ت JعNمBة ن NنJها، مGدlدBجG ت وBآالِء Gوليها، ت JعNمBة ن NنJم

فGها، JِشN Bك ت Bة ب NرG وBك BْصNرJفGها، ت Cة Jي Bل فGها، وBب JِشN Bك ت Bة ب NرG وBك BْصNرJفGها، ت Cة Jي Bل وBب

Gها، Cل BقBب Bت ت Bة ن BسBحBو مBعGها، NسB ت Gها، وBدBعNوBِة Cل BقBب Bت ت Bة ن BسBحBو مBعGها، NسB ت وBدBعNوBِةBَغBمCدGها، Bت ت Bة lَئ ي BسBها، وGدCمBَغB Bت ت Bة lَئ ي BسBو

، LبيرBخ GِشاِءB ت Jما ب LَطيَفBل BكC Jن ، ا LبيرBخ GِشاِءB ت Jما ب LَطيَفBل BكC Jن ا ، LديرBُق ىِء Bش lلG ك ، وBعBلى LديرBُق ىِء Bش lلG ك وBعBلى

،BىJعGد NنBم Gب BرNُقB ا BكC Jن ا CمGهC Bلل دGعJىB، ا NنBم Gب BرNُقB ا BكC Jن ا CمGهC Bلل ا NنBم Gم BرN Bك وBا ، BجابB ا NنBم Gَع Bر NسB مBنN وBا Gم BرN Bك وBا ، BجابB ا NنBم Gَع Bر NسB وBا

BعNَطى، ا NنBم Gٌع BسNوB وBا BعNَطى، عBفى، ا NنBم Gٌع BسNوB وBا عBفى، ، BلJ َئ Gس NنBم GٌعBم NسB ، وBا BلJ َئ Gس NنBم GٌعBم NسB ….….وBا

Al-Husain Entreats God Al-Husain Entreats God

O God, provide us this evening what O God, provide us this evening what we have asked of Thee and suffice us in we have asked of Thee and suffice us in what we have prayed Thee, for there is what we have prayed Thee, for there is none to suffice us apart from Thee. We none to suffice us apart from Thee. We have no lord other than Thee. have no lord other than Thee.

Just in us is Thy decision, Just in us is Thy decision, Encompassing of us is Your knowledgeEncompassing of us is Your knowledge

Just (for us) is Your decree. Just (for us) is Your decree.

Perform for us the good and place us Perform for us the good and place us among the people of the good! among the people of the good!

O God, by Your charity let our wage O God, by Your charity let our wage be mighty, and our treasure that of be mighty, and our treasure that of honor, with a lasting ease. honor, with a lasting ease.

Forgive us our sins, all of them,…Forgive us our sins, all of them,…

JُهJهْذ فى BعNَطJنا فBا CمGهC Bلل هْذJُهJ ا فى BعNَطJنا فBا CمGهC Bلل امBا NفJنا وBاك ، BناَكN ل

B ْأ Bس ما JةC ي JِشBعN مBا ال NفJنا وBاك ، BناَكN لB ْأ Bس ما JةC ي JِشBعN ال

Bنا ل BىJكاف فBال ، BناَكN NفBي Bك ت Nنا اسB ل BىJكاف فBال ، BناَكN NفBي Bك ت Nاس ، Bواَك Jس ، Bواَك Jس

فينا LْذJناف ، Bَك GرN غBي Bنا ل Cب Bر فينا وBال LْذJناف ، Bَك GرN غBي Bنا ل Cب Bر وBال ، BكGمN ل Jع Jنا ب LحيٌطGم ، BكGمN ، حGك BكGمN ل Jع Jنا ب LحيٌطGم ، BكGمN حGك

Bا Bن ل JِضNُقJ ا ، BَكGَضآُؤBُق فينا LِّلNدBا عB Bن ل JِضNُقJ ا ، BَكGَضآُؤBُق فينا LِّلNدBع ،JرN ي BِخN ال JلNهB ا NنJم Nنا وBاجNعBل ، BرN ي BِخN NرJ، ال ي BِخN ال JلNهB ا NنJم Nنا وBاجNعBل ، BرN ي BِخN ال

BَكJودGجJ ب Bنا ل NَّبJجNوB ا CمGهC Bلل JجGودJَكB ا ب Bنا ل NَّبJجNوB ا CمGهC Bلل ا ،JرNخnالْذ BريمB وBك ،JرNجNB اال BُظيمBع ،JرNخnالْذ BريمB وBك ،JرNجNB اال BُظيمBع

Bنا ل NرJفNاغBو ،Jر NسG Nي ال BوامBدBنا وB ل NرJفNاغBو ،Jر NسG Nي ال BوامBدBو BٌعBم Nنا Jك GهNل ت وBال ، BعينBمNجB ا Bنا Gوب مBٌعB ُذGن Nنا Jك GهNل ت وBال ، BعينBمNجB ا Bنا Gوب ُذGن

، BكينJ Nهال ، ال BكينJ Nهال ال

BكB أفBت Bر ]ا عBن NْفJرNْصB ت BكB وBال أفBت Bر ]ا عBن NْفJرNْصB ت وBال ، BمينJاح الر] BمBح NرB ا يا Bك، حNمBت BرBو ، BمينJاح الر] BمBح NرB ا يا Bك، حNمBت BرBو

About Al-Husain's SayingsAbout Al-Husain's Sayings

People were seekers of Al-Husian’s People were seekers of Al-Husian’s sayings and advicesayings and adviceMost such sayings were before going to Most such sayings were before going to KarbalaKarbala

Be it in Masjid al-NabawiBe it in Masjid al-NabawiMecca during HajMecca during HajVarious other OccasionsVarious other Occasions

The following are select such sayings:The following are select such sayings:

Select Sayings #1Select Sayings #1

Never will be salvaged the people who win the consent of the Never will be salvaged the people who win the consent of the creature at the cost of the dissatisfaction of the Lord, the Creator. creature at the cost of the dissatisfaction of the Lord, the Creator. (Maktal Khawarazmi , Vol. 1 , P. 239)(Maktal Khawarazmi , Vol. 1 , P. 239)No one will feel secure on the Resurrection Day except those who No one will feel secure on the Resurrection Day except those who had the fear of God in this world. (Bihar al- Anwar, Vol. 44 , P. 192)had the fear of God in this world. (Bihar al- Anwar, Vol. 44 , P. 192)God the Almighty said : God the Almighty said :

"The believing men and the believing women, they are guardians "The believing men and the believing women, they are guardians of each other, enjoin good and forbid evil... “ of each other, enjoin good and forbid evil... “ God attaches primary importance to enjoining good and forbidding God attaches primary importance to enjoining good and forbidding evil as a duty for men and women. evil as a duty for men and women. For he knows that if this is to be fulfilled, then all other duties, be For he knows that if this is to be fulfilled, then all other duties, be they easy or hard, will be accomplished. That is because they easy or hard, will be accomplished. That is because "enjoining good and forbidding evil" is a call for Islam, it regains "enjoining good and forbidding evil" is a call for Islam, it regains the rights of the oppressed and opposes tyrants. (Tuhaf-al- Uqoul the rights of the oppressed and opposes tyrants. (Tuhaf-al- Uqoul


O' God! Surely you know that whatever we did was not a competition O' God! Surely you know that whatever we did was not a competition to gain worldly positions nor for the petty physical attractions of the to gain worldly positions nor for the petty physical attractions of the world. world.

But to show the Ways of religiousBut to show the Ways of religiousAnd to remove corruption from Thy lands,And to remove corruption from Thy lands,So that the oppressed feel secured and act according to Thy So that the oppressed feel secured and act according to Thy teachings and rules. (Tuhaf-al- Uqoul, P. 239)teachings and rules. (Tuhaf-al- Uqoul, P. 239)

I never revolted in vain, as a rebel or as a tyrant, but I never revolted in vain, as a rebel or as a tyrant, but I rose to seek reform for the nation of my grandfather Muhammad. I rose to seek reform for the nation of my grandfather Muhammad. I intend to enjoin good and forbid evil, I intend to enjoin good and forbid evil, To act according to the traditions of my grandfather, and my father To act according to the traditions of my grandfather, and my father Ali Ibn Abi-Talib. (Bihar al- Anwar, Vol. 44, P. 329)Ali Ibn Abi-Talib. (Bihar al- Anwar, Vol. 44, P. 329)


If the world is counted valuable; surely the house of If the world is counted valuable; surely the house of God's rewards is higher and ever more worthy. God's rewards is higher and ever more worthy.

If bodies were created for death; surely being killed If bodies were created for death; surely being killed with swords in the way of God is a most honorable with swords in the way of God is a most honorable death. death. If the share of daily sustenance of each creature is If the share of daily sustenance of each creature is provided by the Creator, then it is not decent for man to provided by the Creator, then it is not decent for man to be in greed as to gain or to be voracious. be in greed as to gain or to be voracious. If wealth is amassed for one day then to be left If wealth is amassed for one day then to be left (following his death), then why should a free man (following his death), then why should a free man become so miser about something he has to leave. become so miser about something he has to leave. (Bihar al- Anwar, Vol. 44, P. 374)(Bihar al- Anwar, Vol. 44, P. 374)


Beware that the need of people to you is among the blessings of God Beware that the need of people to you is among the blessings of God to you. So do not scare away the needy people when they come to to you. So do not scare away the needy people when they come to you, lest God’s blessings will go elsewhere.you, lest God’s blessings will go elsewhere. (Bihar al- Anwar, Vol. 78, P. 121)(Bihar al- Anwar, Vol. 78, P. 121)

Whoever seeks the satisfaction of people by way of disobeying God, Whoever seeks the satisfaction of people by way of disobeying God, then God subjects him to those very people.then God subjects him to those very people. (Bihar al- Anwar, Vol. 78, P. 126)(Bihar al- Anwar, Vol. 78, P. 126)

Avoid oppressing the one who does not have any supporters against Avoid oppressing the one who does not have any supporters against you other than God the Almighty.you other than God the Almighty. (Bihar al- Anwar, Vol. 78, P. 118)(Bihar al- Anwar, Vol. 78, P. 118)

The one who reveals your faults to you like a mirror is your true friend, The one who reveals your faults to you like a mirror is your true friend, and the one who flatters you and covers up your faults is your enemy.and the one who flatters you and covers up your faults is your enemy. (Bihar al- Anwar, Vol. 78 , P. 128)(Bihar al- Anwar, Vol. 78 , P. 128)

Wisdom will not be complete except by following the truth.Wisdom will not be complete except by following the truth. (Bihar al- Anwar, (Bihar al- Anwar, Vol. 78, P. 127)Vol. 78, P. 127)

Associating with corrupt people makes you subject to suspicion. Associating with corrupt people makes you subject to suspicion. (Bihar (Bihar al- Anwar, Vol. 78, P. 122)al- Anwar, Vol. 78, P. 122)


Whoever becomes generous becomes a noble man; and whoever becomes Whoever becomes generous becomes a noble man; and whoever becomes stingy becomes a mean-spirited man. stingy becomes a mean-spirited man. (Bihar al- Anwar, Vol. 78 , P. 121)(Bihar al- Anwar, Vol. 78 , P. 121)

The most generous person is the one who offers help to those who do not The most generous person is the one who offers help to those who do not expect him to help. expect him to help. (Bihar al- Anwar, Vol. 78 , P. 121)(Bihar al- Anwar, Vol. 78 , P. 121)

Whoever sorts out a problem of a believer, God sorts out for him the difficulties Whoever sorts out a problem of a believer, God sorts out for him the difficulties of this world and the Hereafter. of this world and the Hereafter. (Bihar al- Anwar, Vol. 78 , P. 122)(Bihar al- Anwar, Vol. 78 , P. 122)

If you hear a person discredits the dignity and honor of people, then avoid If you hear a person discredits the dignity and honor of people, then avoid getting introduced to him. getting introduced to him. (Balagatul Husain ( as ) , P. 284)(Balagatul Husain ( as ) , P. 284)

Never raise your need except to three (kinds of people):Never raise your need except to three (kinds of people):to a religious, to a religious, to a brave man or to a brave man or to a nobleman. to a nobleman. (Bihar al- Anwar, Vol. 78 , P. 118)(Bihar al- Anwar, Vol. 78 , P. 118)

Seventy rewards are for Salaam (Islamic greeting); sixty nine for the starter Seventy rewards are for Salaam (Islamic greeting); sixty nine for the starter and one for the one who replies. and one for the one who replies. (Bihar al- Anwar, Vol. 78 , P. 120)(Bihar al- Anwar, Vol. 78 , P. 120)


A man came to Imam Al-Husain and said: I am a sinful man and A man came to Imam Al-Husain and said: I am a sinful man and can't avoid committing sin, please advise me. Imam replied: If you can't avoid committing sin, please advise me. Imam replied: If you can do these five things, then do commit sin as much you like: can do these five things, then do commit sin as much you like: 1.1. First of all: Don’t eat the sustenance of God and commit sin as much First of all: Don’t eat the sustenance of God and commit sin as much

you like. you like. 2.2. Second: Go beyond the domain of God and commit sin as much you Second: Go beyond the domain of God and commit sin as much you

like. like. 3.3. Third: Seek a site where God can not observe you and commit sin as Third: Seek a site where God can not observe you and commit sin as

much you like. much you like. 4.4. Fourth: If the Angel of death comes to take away your soul, expel him Fourth: If the Angel of death comes to take away your soul, expel him

away from yourself and commit sin as much you like. away from yourself and commit sin as much you like. 5.5. Fifth: If the Angel of Hell is about to throw you into the hell-fire, stop Fifth: If the Angel of Hell is about to throw you into the hell-fire, stop

him and commit sin as much you like.him and commit sin as much you like. (Bihar al- Anwar, Vol. 78, P. 126)(Bihar al- Anwar, Vol. 78, P. 126)


Should poverty, illness, or death not exist, man would not bow to Should poverty, illness, or death not exist, man would not bow to anything. anything. (Nozhatul Nadhar wa Tanbeehel Al - Khatir , P. 80)(Nozhatul Nadhar wa Tanbeehel Al - Khatir , P. 80)

You deserve Paradise, so don't sell yourself for anything less. You deserve Paradise, so don't sell yourself for anything less. Whoever is content with the worldly pleasures, has sufficed himself to Whoever is content with the worldly pleasures, has sufficed himself to something base and low. something base and low. (Balagatul Husain (as) , P. 308)(Balagatul Husain (as) , P. 308)

Being thankful for a grace of God makes God reward you with another Being thankful for a grace of God makes God reward you with another grace. grace. (Nozhatul Nadhar wa Tanbeehel Khatir , P. 80)(Nozhatul Nadhar wa Tanbeehel Khatir , P. 80)

Never trust anybody but those who fear God. Never trust anybody but those who fear God. (Balagatul Husain ( as ) , P. 292)(Balagatul Husain ( as ) , P. 292)

Imam (as) was asked: What causes noble & eminent personality? He Imam (as) was asked: What causes noble & eminent personality? He replied : "controlling your tongue and doing good deeds. replied : "controlling your tongue and doing good deeds. (Balagatul Husain (Balagatul Husain ( as ) , P. 332)( as ) , P. 332)


Beware that the need of people for you is among the Beware that the need of people for you is among the graces of God, so do not neglect the needy as the graces graces of God, so do not neglect the needy as the graces will turn into difficulties. will turn into difficulties.

Do know that Good Deeds bring you people's respect and praise and Do know that Good Deeds bring you people's respect and praise and God's rewards. God's rewards. If you can personify or visualize good deeds as a human being, you would If you can personify or visualize good deeds as a human being, you would see him as kind and good looking, whose sight is pleasant for everyone to see him as kind and good looking, whose sight is pleasant for everyone to see. see. And if you could picture or personify evil acts, you would see him ugly and And if you could picture or personify evil acts, you would see him ugly and disgusting, hearts detesting him, and eyes closing so not to see him. disgusting, hearts detesting him, and eyes closing so not to see him. (Bihar (Bihar al- Anwar, Vol. 78 , P. 121)al- Anwar, Vol. 78 , P. 121)

The most merciful person is the one who forgives when The most merciful person is the one who forgives when he is able to revenge.he is able to revenge. (Bihar al- Anwar, Vol. 78 , P. 121(Bihar al- Anwar, Vol. 78 , P. 121


Your best relation is the one who comes to you and helps Your best relation is the one who comes to you and helps you when you have severed relations with him. you when you have severed relations with him. (Bihar al- Anwar, (Bihar al- Anwar, Vol. 78 , P. 121)Vol. 78 , P. 121)

Whoever sorts out the difficulty of a believer God will sort Whoever sorts out the difficulty of a believer God will sort out his difficulties in this world and in the hereafter. out his difficulties in this world and in the hereafter. (Bihar al- (Bihar al- Anwar, Vol. 78 , P. 122)Anwar, Vol. 78 , P. 122)

Tolerance is man's ornament, keeping promises is a sign of Tolerance is man's ornament, keeping promises is a sign of nobility, and bonding with others is a grace. nobility, and bonding with others is a grace. (Bihar al- Anwar, Vol. (Bihar al- Anwar, Vol. 78 , P. 122)78 , P. 122)

Arrogance is a sign of selfishness Arrogance is a sign of selfishness Rashness is a sign of foolishness and Rashness is a sign of foolishness and Foolishness is a sign of weakness and Foolishness is a sign of weakness and Exaggeration causes destruction. Exaggeration causes destruction. (Bihar al- Anwar, Vol. 78 , P. 122) (Bihar al- Anwar, Vol. 78 , P. 122)


I advise you toward piety. Surely God has ensured for the one who I advise you toward piety. Surely God has ensured for the one who keeps in piety to transfer him from what he dislikes to that which he keeps in piety to transfer him from what he dislikes to that which he likes, and provides him with sustenance from an unexpected way. likes, and provides him with sustenance from an unexpected way. (Bihar al- Anwar, Vol. 78 , P. 121)(Bihar al- Anwar, Vol. 78 , P. 121)

Beware not to be among those who fear that others might face Beware not to be among those who fear that others might face punishment for their sins, yet they feel secure from their own sins. punishment for their sins, yet they feel secure from their own sins. Surely God, the glorious, can not be cheated. No reward can be Surely God, the glorious, can not be cheated. No reward can be achieved from Him except through His obedience; God willing. achieved from Him except through His obedience; God willing. (Bihar al- (Bihar al- Anwar, Vol. 78 , P. 121)Anwar, Vol. 78 , P. 121)

O' Son of Adam! Remember the death of your fathers and your O' Son of Adam! Remember the death of your fathers and your children, where they were and to where they went. I can foresee that children, where they were and to where they went. I can foresee that you, too, will join them soon and provide a lesson for others. you, too, will join them soon and provide a lesson for others. (Ershadul (Ershadul Kuloob , Vol. 1 , P. 29)Kuloob , Vol. 1 , P. 29)


O' son of Adam! Think for a while and ask yourself:O' son of Adam! Think for a while and ask yourself:Where are the kings and emperors of the world?Where are the kings and emperors of the world?Where are those who re-built the ruins, dug ditches and Where are those who re-built the ruins, dug ditches and wells, planted trees and set up habitable towns? wells, planted trees and set up habitable towns? Where are those who gathered wealth? Where are those who gathered wealth?

They all had to part with their wealth and properties and They all had to part with their wealth and properties and leave them reluctantly to others. We, too, will have the leave them reluctantly to others. We, too, will have the same fate. same fate. (Ershadul Kuloob , Vol. 1 , P. 29)(Ershadul Kuloob , Vol. 1 , P. 29)

You deserve Paradise, so don't sell yourself for anything You deserve Paradise, so don't sell yourself for anything less. Whoever is content with the worldly pleasures, has less. Whoever is content with the worldly pleasures, has sufficed himself to something base and low.sufficed himself to something base and low. (Balagatul Husain (as) , P. 308)(Balagatul Husain (as) , P. 308)

In Karbala:In Karbala: Al-Husain supplicates facing the enemyAl-Husain supplicates facing the enemy

O' LORD! MAY I ASK YOU TO TAKE AWAY YOUR BOUNTY FROM THESE PEOPLE! AND IF YOU, LORD, ALLOW THEM A RESPITE, MAY I ASK YOU TO

SOW DIFFERENCE AMONG THEM AND LET THEM BE DIVIDED!

Ziyarah (Visitation) of Al-HusainZiyarah (Visitation) of Al-Husain

Jوِّل Gس Bر BنN اب Bا ي BكN Bي عBل GمB ال Cالس JهC الل JدN عBب Bا بB أ Bا ي BكN Bي عBل GمB ال CلسB وِّلJ ا Gس Bر BنN اب Bا ي BكN Bي عBل GمB ال Cالس JهC الل JدN عBب Bا بB أ Bا ي BكN Bي عBل GمB ال CلسB ا

JهC CهJالل الل

Jه ت BرB ي Jخ BنN وBاب JهC الل Bِة BرB ي Jخ Bا ي BكN Bي عBل GمB ال Cه السJ ت BرB ي Jخ BنN وBاب JهC الل Bِة BرB ي Jخ Bا ي BكN Bي عBل GمB ال Cالس

Bينl NوBصJي ال Jدl ي Bس BنN وBاب BينJ NمGْؤNمJن ال JيرJمB أ BنN اب Bا ي BكN Bي عBل GمB ال Cالس Bينl NوBصJي ال Jدl ي Bس BنN وBاب BينJ NمGْؤNمJن ال JيرJمB أ BنN اب Bا ي BكN Bي عBل GمB ال Cالس

BينJمB NعBال ال Jاِء BسJ ن JِةBدl ي Bس BةBمJاَطBف BنN اب Bا ي BكN Bي عBل GمB ال Cالس BينJمB NعBال ال Jاِء BسJ ن JِةBدl ي Bس BةBمJاَطBف BنN اب Bا ي BكN Bي عBل GمB ال Cالس

BورG NمBوNت ال BرN NوJت وBال JُهJارB ث BنN وBاب JهC الل BارB ث Bا ي BكN Bي عBل GمB ال Cالس BورG NمBوNت ال BرN NوJت وBال JُهJارB ث BنN وBاب JهC الل BارB ث Bا ي BكN Bي عBل GمB ال Cالس

NمG Nك Bي عBل BكJ Bائ JفJن ب NتCلBح Jي Cت ال JاحBو NرB Nاأل وBعBلBى BكN Bي عBل GمB ال Cالس NمG Nك Bي عBل BكJ Bائ JفJن ب NتCلBح Jي Cت ال JاحBو NرB Nاأل وBعBلBى BكN Bي عBل GمB ال Cالس

GارBهC وBالن GلN Cي الل BيJقB وBب GيتJقB ب مBا � Bدا بB أ JهC الل GمB ال Bس � جBمJيعا lي CهBارG مJن وBالن GلN Cي الل BيJقB وBب GيتJقB ب مBا � Bدا بB أ JهC الل GمB ال Bس � جBمJيعا lي مJن

..…..…

Ziyarah (Visitation) of Al-HusainZiyarah (Visitation) of Al-Husain

Peace be on you, O Aba Abdillah! Peace be on you, O son of the Peace be on you, O Aba Abdillah! Peace be on you, O son of the Messenger of Allah! Messenger of Allah! Peace be upon you, O the Finest of God’s Creatures and the son of Peace be upon you, O the Finest of God’s Creatures and the son of the Finest of God’s Creatures!the Finest of God’s Creatures!Peace be on you, O son of the Commander of the Faithful and the Peace be on you, O son of the Commander of the Faithful and the forebear of the Prophet's successors!forebear of the Prophet's successors!Peace be on you, O son of Fatima, the choicest among the women Peace be on you, O son of Fatima, the choicest among the women of the worlds!of the worlds!Peace be on you, who was martyred while fighting in the cause of Peace be on you, who was martyred while fighting in the cause of Allah, and the son of Allah's fearless warrior, who was attacked with Allah, and the son of Allah's fearless warrior, who was attacked with a vengeance!a vengeance!Peace be on you and on those souls which had gathered in your Peace be on you and on those souls which had gathered in your camp, in your journey. camp, in your journey. To all of you I pray Allah to be in Peace as long as I live, and as long To all of you I pray Allah to be in Peace as long as I live, and as long as nights follow the days.as nights follow the days.

Shrine of Al-Husain: KarbalaShrine of Al-Husain: Karbala

In ConclusionIn Conclusion

Al-Husain is the symbol of hope in the Al-Husain is the symbol of hope in the hearts of peoplehearts of people

Accentuated Islam and revived it

Exposed oppression of Yazid

Is celebrated all over the World

His Du’aas and Sayings are the guiding light

He calls unto us to follow his way

May Allah Bless youMay Allah Bless you

Be in Allah’s CareBe in Allah’s Care

A.S. Hashim MD

al-husain: anecdotes and sayings by a.s. hashim. md sayings of imams taken from:

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