al-shafe ’ i محمد بن ادريس الشافعي 150-204 h نبذة عن حياة الأئمة...
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Al-Shafe’iAl-Shafe’iادريس بن ادريس محمد بن محمدالشافعيالشافعي
150-204 H150-204 H
األربعة األئمة حياة عن األربعة نبذة األئمة حياة عن نبذة
Lives of The Great Four Lives of The Great Four ImamsImams
70 90 110 130 150 170 190 210 230 250
Abu Hanifah 80-150 H
Malik 93-179 H
Shafe’i 150-204 H
Ahmad 164-241 H
Abdu-Manafمناف عبد
Nawfalنوفل
Abdu-Shamsشمس عبد
Hashemهاشم
Al-Mutalibالمطلب
Abdul-Mutalibالمطلب عبد
Abudullahالله عبد
Muhammad PBUH(محمد سلم) و عليه الله صلى
Umayyahأمية
Al-Shafe’iالشافعي
Al-Abaas العباس
Imam Al-Shafe’i (150-204 H)Imam Al-Shafe’i (150-204 H)
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Birth in GazaHis Birth in Gaza
His Youth in MeccaHis Youth in Mecca
His life with the Arabs of Huthayl His life with the Arabs of Huthayl هذيلهذيل
His study in MeccaHis study in Mecca
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
From Mecca to MedinaFrom Mecca to Medina
With Imam MalikWith Imam Malik
The Governor of NajranThe Governor of Najran
Political TroublePolitical Trouble
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
Studying in Baghdad (two years 184-Studying in Baghdad (two years 184-186 H)186 H)
Back to Mecca (nine years 186-195 Back to Mecca (nine years 186-195 H)H)
To Baghdad again (195 H)To Baghdad again (195 H)
To Egypt (199-204 H)To Egypt (199-204 H)
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Personal AttributesHis Personal Attributes
His Teachers and MentorsHis Teachers and Mentors
His Life ExperiencesHis Life Experiences
His TimeHis Time
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Personal AttributesHis Personal Attributes
His Intelligence and DepthHis Intelligence and Depth
EloquenceEloquence
SinceritySincerity
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Teachers and MentorsHis Teachers and Mentors Mecca:Mecca:
Sufian bin Uyaynah Sufian bin Uyaynah عيينة بن عيينة سفيان بن سفيان Madina:Madina:
Imam Malik Imam Malik أنس بن أنس مالك بن مالك Iraq:Iraq:
Muhammad bin Al-Hasan Muhammad bin Al-Hasan الحسن بن الحسن محمد بن محمد Yemen:Yemen:
Omar bin Abi-Salamh Omar bin Abi-Salamh سلمة أبي بن سلمة عمر أبي بن عمر Yahya bin Hassan Yahya bin Hassan حسان بن حسان يحيى بن يحيى
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Teachers and MentorsHis Teachers and Mentors Mecca:Mecca:
Sufian bin UyaynahSufian bin Uyaynah عيينة بن عيينة سفيان بن صاحب ) صاحب ) سفيان مذهب(مذهب(
Madina:Madina: Imam MalikImam Malik أنس بن أنس مالك بن (مالك مذهب ) (صاحب مذهب ) صاحب
Iraq:Iraq: Muhammad bin Al-Hasan Muhammad bin Al-Hasan (Hanafi)(Hanafi) بن بن محمد محمد
(الحسن الحسن (حنفي) حنفي) Yemen:Yemen:
Omar bin Abi-Salamh Omar bin Abi-Salamh (Awza’i)(Awza’i) ) )بن أوزاعي( (أوزاعي بن عمر عمرسلمة سلمة أبي أبي
Yahya bin Hassan Yahya bin Hassan (Laythi)(Laythi) حسان بن حسان يحيى بن (يحيى (ليثي) ليثي)
““Hijazi” SchoolHijazi” School((Textual EvidenceTextual Evidence))
SahabaSahaba: Zaid, Bin Omar, Bin Abbas: Zaid, Bin Omar, Bin Abbas....Scholars of Medina of Tabi’eenScholars of Medina of Tabi’eenScholarsScholars: Rabi’a, Az-Zuhri, Nafe: Rabi’a, Az-Zuhri, Nafe..’..’
Abu HanifahAbu Hanifah
MalikMalik MuhammadMuhammadBin Al-HasanBin Al-Hasan
Al-Shafe’iAl-Shafe’i
““Iraqi” SchoolIraqi” School((OpinionOpinion))
SahabaSahaba: Ibn Masu’d, Omar: Ibn Masu’d, Omar....Scholars of Tabi’eenScholars of Tabi’een
ScholarsScholars: Al-Nakha’I, Hammad: Al-Nakha’I, Hammad..’..’
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Life ExperiencesHis Life Experiences
His TravelsHis Travels
Background in Arabic Language and Background in Arabic Language and PoetryPoetry
Strong Knowlwdge of Quran (Mecca)Strong Knowlwdge of Quran (Mecca)
Strong Knowledge in Hadith (Medina)Strong Knowledge in Hadith (Medina)
His Time:His Time:
Political Strength for the AbbasidsPolitical Strength for the Abbasids The “Melting Pot” effect in the Islamic The “Melting Pot” effect in the Islamic
StateState The Emergence of Heresy and DeviationThe Emergence of Heresy and Deviation The Formations of Schools and GroupsThe Formations of Schools and Groups The Age of Writing and DocumentationThe Age of Writing and Documentation
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Time:His Time:
The Age of Debate:The Age of Debate:
Opinion vs. Textual EvidenceOpinion vs. Textual Evidence Fatawa of SahabaFatawa of Sahaba ““Agreement”Agreement” Meanings of the WordsMeanings of the Words
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Time:His Time:
The Age of Groups and Deviation:The Age of Groups and Deviation:
ShiaShia KhawarejKhawarej Mu’tazilahMu’tazilah
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
Abdul-Mutalibالمطلب عبد
Abudullahالله عبد
Muhammad PBUH
(محمد سلم) و عليه الله صلى
Abu Talibطالب أبو
Aliعلي
�ِAl-Hasanالحسن
Al-Hussainالحسين
Aliالعابدين زين علي
Muhammadالباقر محمد
Zaidزيد
Ja’farالصادق جعفر
Musaالكاظم موسى
Ismailاسماعيل
Muhammadالحنفية بن محمد
Kaysani Shiaالكيسانية الشيعة
Zaydi Shiaالزيدية الشيعة
Imami Shiaاإلمامية الشيعة
Ismaili Shiaاإلسماعيلية الشيعة
His Time:His Time: The Age of Groups and Deviation:The Age of Groups and Deviation:
ShiaShia Saba’ISaba’I السبئيةالسبئية KaysaniKaysani الكيسانيةالكيسانية ZaydiZaydi الزيديةالزيدية ImamiImami اإلماميةاإلمامية IsmailiIsmaili اإلسماعيليةاإلسماعيلية
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Time:His Time:
The Age of Groups and Deviation:The Age of Groups and Deviation: KhawarejKhawarej
AzariqaAzariqa األزارقةاألزارقة Al-IbadhiaAl-Ibadhia اإلباضيةاإلباضية Others: Others: العجاردة الصفرية العجاردة النجدات الصفرية النجدات...................... الثعالبةالثعالبة
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Time:His Time:
The Age of Groups and Deviation:The Age of Groups and Deviation: Mu’tazilahMu’tazilah
Origin: Wasel bin Ata’Origin: Wasel bin Ata’ واصل واصل عطاء عطاء بن بن
The Five PrinciplesThe Five Principles Conflicts and TribulationsConflicts and Tribulations
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Opinions:His Opinions:
In Use of Philosophy/ Mu’tazilahIn Use of Philosophy/ Mu’tazilah
In ShiaIn Shia
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Fiqh (Jurisprudence):His Fiqh (Jurisprudence):
Learning StagesLearning Stages:: Madina Period: Madina Period: Maliki Fiqh (~169-179 Maliki Fiqh (~169-179
H)H) Iraqi Period: Iraqi Period: Hanafi Fiqh (184-186 HHanafi Fiqh (184-186 H
Shafe’i School StagesShafe’i School Stages:: Mecca Stage Mecca Stage (186-195 H)(186-195 H) Iraqi Stage Iraqi Stage (195-199 H)(195-199 H) Egyptian Stage Egyptian Stage (199-204 H)(199-204 H)
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
StageStageDateDateMain AcivityMain AcivityMajor Major BookBook
MaccaMacca186-186-195 H195 H
General General Foundations Foundations
and Rulesand Rulesاألصول و األصول الكليات و الكليات
Ar-Ar-RisalahRisalah
(according to (according to most)most)
الرسالةالرسالة
IraqIraq195-195-199 H199 H
Details and Details and Weighing Weighing
ProofsProofsو و الفروع الفروع الترجيحاتالترجيحات
Al-HujjahAl-Hujjah
(collectio(collection)n)
الحجةالحجة
EgyptEgypt199-199-204 H204 H
Review and Review and RevisionRevision
التمحيص و التمحيص التعديل و التعديل
Al-UmmAl-Umm
األماألم
His StudentsHis Students
Imam Ahmad, Az-Za’farani, Al-Imam Ahmad, Az-Za’farani, Al-Karabisi..Karabisi..
Al-Buwayti Al-Buwayti البويطيالبويطي Al-MuzniAl-Muzniالمزنيالمزني Al-Rabi’ bin SulaymanAl-Rabi’ bin Sulayman سليمان بن سليمان الربيع بن الربيع
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His Books (most known)His Books (most known)
Ar-Risalah Ar-Risalah الرسالةالرسالة
Al-HujjahAl-Hujjah الحجةالحجة
Al-UmmAl-Umm األماألم
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
His FiqhHis Fiqh
Rules and Basics of JurisprudenceRules and Basics of Jurisprudence
Shari’a:Shari’a: Knowledge for the Common MuslimsKnowledge for the Common Muslims Knowledge for the “Special” ScholarsKnowledge for the “Special” Scholars
Imam Al-Shafe’i (150-Imam Al-Shafe’i (150-204 H)204 H)
Sources of Shafe’i SchoolSources of Shafe’i School الشافعي المذهب في الفقهية الشافعي األدلة المذهب في الفقهية األدلة
AgreementAgreementاإلجماعاإلجماع
SahabaSahabaالصحابي الصحابي قول قول
SahabaSahabaDisagreementDisagreement
الصحابة الصحابة خالف خالف
ComparisonComparisonالقياسالقياس
QuranQuranالقرآن القرآن
SunnahSunnahالسنةالسنة
Same level when Sunnah is Same level when Sunnah is authentic.authentic.
Rejecting Qur’an is Kufr. Rejecting Rejecting Qur’an is Kufr. Rejecting Solitary-narrated Hadith is not.Solitary-narrated Hadith is not.
Qur’an comes first if any question in Qur’an comes first if any question in understanding.understanding.
Sources of Shafe’i SchoolSources of Shafe’i SchoolQuranQuran
القرآن القرآن
SunnahSunnahالسنةالسنة
General and SpecificGeneral and Specific
القرآن الخاصفي و القرآن العام الخاصفي و العام
Sources of Shafe’i SchoolSources of Shafe’i School
QuranQuranالقرآن القرآن
Answering three groups:Answering three groups: Rejecting Sunnah altogether.Rejecting Sunnah altogether. Accepting Sunnah only if supported Accepting Sunnah only if supported
by Qur’an.by Qur’an. Rejecting Solitary-narrated Hadiths.Rejecting Solitary-narrated Hadiths.
Sources of Shafe’i SchoolSources of Shafe’i School
SunnahSunnahالسنةالسنة
A main source in Shafe’i schoolA main source in Shafe’i school Proved its authenticityProved its authenticity Rejected “Silent” AgreementRejected “Silent” Agreement
Sources of Shafe’i SchoolSources of Shafe’i School
AgreementAgreementاإلجماعاإلجماع
Agreement of Sahaba is a source in Agreement of Sahaba is a source in Shafe’i school.Shafe’i school.
A single Sahabi’s opinion is to be A single Sahabi’s opinion is to be followed if no disagreement.followed if no disagreement.
Disagreement of Sahaba: Weighed Disagreement of Sahaba: Weighed opinions by Qur’an, Sunnah, and opinions by Qur’an, Sunnah, and Comparison.Comparison.
Sources of Shafe’i SchoolSources of Shafe’i School
SahabaSahabaالصحابي الصحابي قول قول
SahabaSahabaDisagreementDisagreement
الصحابة الصحابة خالف خالف
Comarison Comarison isis Ijtihad Ijtihad ““Apparent” KnowledgeApparent” Knowledge Dependent on Textual EvidenceDependent on Textual Evidence Three Types:Three Types:
Branch is more obvious than the Branch is more obvious than the OriginOrigin
Branch is same as the OriginBranch is same as the Origin Branch is less obvious than the OriginBranch is less obvious than the Origin
Sources of Shafe’i SchoolSources of Shafe’i School
ComparisonComparisonالقياسالقياس
Comparison is not for all texts and Comparison is not for all texts and narrations.narrations.
Conditions for Mujtahid of Conditions for Mujtahid of Comparison:Comparison: Mastering of Arabic LanguageMastering of Arabic Language Knowledge of Qur’anKnowledge of Qur’an Knowledge of SunnahKnowledge of Sunnah Intelligence and WisdomIntelligence and Wisdom
Sources of Shafe’i SchoolSources of Shafe’i School
ComparisonComparisonالقياسالقياس
Rejecting Preference Rejecting Preference ابطال ابطالاإلستحساناإلستحسان
Definition of Preference in Shafe’i Definition of Preference in Shafe’i SchoolSchool
Why it is rejected in his schoolWhy it is rejected in his school Preference in Hanafi SchoolPreference in Hanafi School Preference in Maliki SchoolPreference in Maliki School
Sources of Shafe’i SchoolSources of Shafe’i School