LukrdksÙkj& ,eŒ,Œ n'kZu dk ikB~;Øe pkj lesLVjksa ds vUrxZr lksyg fo"k;ksa ¼dkslZ½ esa fu;er% iw.kZ gksrk gSA ftlesa eq[;r% Nk=ksa dks Kku ehekalk] rÙo ehekalk vkSj uhfr'kkL= dk v/;kiu Hkkjrh; ,oa ik'pkR; n'kZu ijEijkvksa ds vUrxZr djk;k tkrk gSaA buds lkFk&lkFk lka[;&;ksx] osnkUr]/keZ n”kZu Hkk0 Hkk"kk&n'kZu vkfn ds vfrfjDr Lokeh n;kuUn ds nk'kZfud fl)kUrksa dk Hkh fo'ks"k Kku djk;k tkrk gSA rkfd Nk=ksa dks n'kZu dh Hkkjrh; vkSj ik'pkR; ijEijk ds lkFk&lkFk osnksDr vk"kZ fpUru ijEijk dk Hkh ;Fkkor~ Kku gks ldsaA

Code MPI - 101 ,e0,0 n”kZu”kkL= & izFke l= le;% 3 ?k.Vs çFke i= µ Hkkjrh; uhfr'kkL= iw.kkZad% 70$30 ¾ 100

çFke bdkbZ µ 'kCn ¼osn izkek.;½] osn dk vikS#"ks;Ro] iq#"k dk Lo:i] èkeZ] èkeZ dh ifjHkk"kk ,oa

y{k.kAf}rh; bdkbZ µ viwoZ] Hkkouk] lkè;] lkèku] bfrdÙkZO;rk] b"V lkèkurkAr`rh; bdkbZ µ fofèk] fu"ksèk] eU=] vFkZokn] _r] lR;] _.k] ;K]Hkkjrh; i;kZoj.kh; uhfr'kkL=AprqFkZ bdkbZ µ deZ fl)kUr ,oa blds vkpkj'kkL=h; ifj.kke] deZ ds Hksn] o.kkZJe /keZ] lkèkkj.k èkeZAiape bdkbZ µ ;ksx{kse] xhrk esa of.kZr deZ;ksx] LoèkeZ rFkk yksdlaxzgA ckS) n'kZu dk mik; dkS'ky] czãfogkj] tSu&f=jRu] ;ksxn'kZukuqlkj ;e] fu;eA

Paper I - Indian Ethics

UNIT – I Shabda (Ved-Prãmãñya), Apaurusheyatva, Nature of Puruṣa, Definition and characteristics of Dharma.UNIT – II Apūrva, Bhãvanã, Sãdhya, Sãdhan, Itikartavyatã, Iṣtasãdhanatã.UNIT – III Vidhi, Niṣedha, Mantra Arthavãd, Rita, Satya, Rina, Yajna, Indian Environmental Ethics.UNIT – IV The law of Karma and its Ethical implications, Kinds of Karma, Varnashrama Dharma Sãdhãran Dharma.UNIT – V Yoga-kshema, Karmayoga of Bhagvadgita, Swadharma And Lokasamgraha. Upãyakaushala of Bouddh Darshan, Brahma Vihara, Tri-ratna of Jainism, Yama and Niyama of Yoga Darshan.

lUnHkZ xzUFk lwph %&

1- tSfeuh; lw= ds izFke ik¡p lw=] “kkcjHkk"; lfgr2- 'kkL=nhfidk & ikFkZlkjfFk feJ3- izdj.k iafpdk & 'kkfydukFk

4- vFkZ laxzg & ykSxkf{k HkkLdj5- Hkkjrh; uhfrehekalk & MkW0 jktohj flag “ks[kkor 6. The Ethics of the Hindus — S.K. Maitra

7. Philosophy of Hindu Sadhana — N.K. Brahma8. The Indian Conception of Values — M.Hiriyanna9. Ethical Philosophy of India — I.C. Sharma10. Aspects of Hindu Morality — Sarala Jhingran

Code MPI – 102 ,e0,0 n”kZu”kkL= & izFke l= le;% 3 ?k.Vs

f}rh; i=&Ikk”pkR; uhfr”kkL= iw.kkZad% 70$30 ¾ 100

izFke bdkbZ & Ukhfr”kkL= dh ifjHkk’kk] Lo:i] ,oa {ks=] euksfoKku]lekt&foKku o /keZ ls lEcU/kAf}rh; bdkbZ & uSfrd izR;;&”kqHk] mfpr] U;k;A uSfrd ln~xq.k& IysVks] vjLrw] uhRls] ekDlZAr`rh; bdkbZ & lq[kokn & euksoSKkfud] uSfrdA mi;ksfxrkokn & LFkwy] ifj’d`rA cqf)okn & dk.VAprqFkZ bdkbZ & vURk%izKkokn & dMoFkZ] cVyj] th0bZ0ewjA laKkuokn] vlaKkuoknAiape bdkbZ & LorU=rk] drZO; ,oa uSfrd ck/;rk] n.M ds fl)kUr] ekuo vf/kdkj] Ik;kZoj.kh; uhfr”kkL=] ukjhoknA

Paper II - Western Ethics

Unit i. Definition of Ethics, Nature & Scope of Ethics, Relation of Ethics to Psychology, Sociology and Religion.Unit ii. Moral Concepts – Good, Right, Justice. Moral – Virtue – Plato, Aristotle, Nietzsche, Karl Marx.Unit iii. Hedonism – Psychological, Ethical. Utilitarianism – Gross, Refined. Rationalism – Kant.Unit iv. Intuitionism – Cudwarth, Butler, G.E.Moore. Cognitivism, Non – cognitivism.Unit v. Freedom, Duty and obligation, Theories of Punishment. Human Right, Environmental – Ethics, Feminism.

lUnHkZ xzUFk lwph %&1- Ukhfr”kkL= ehekalk & th0bZ0ewj ¼fgUnh vuqokn½2- vf/kuhfr”kkL= ds ewy fl)kUr & MkW0 osnizdk”k oekZ3- Ukhfr”kkL= ds ewy fl)kUr & MkW0 osnizdk”k oekZ4- Ukhfr”kkL= dh ledkyhu n”kZu izo`fŸk;ka & MkW0 lqjsUnz oekZ5- Ukhfr”kkL= dh Hkwfedk & feJ ,oa voLFkh

6- Ethical Theory – Bradt7- Moern Moral Philosophy – Hudson, W.D.8- Ethical Theroy – Pabel and Schiler9- Traditional and contemporary, Ethics (Indian & Western) – Prof. H.M10- Principia Ethica – G.E. Moore

Code MPI – 103 ,e-,- n'kZu'kkL= & izFke l= le;% 3 ?k.Vs

r`rh; i= µ Hkkjrh; Kkuehekalk iw.kkZad% 70$30 ¾ 100

çFke bdkbZ µ Kku] Kku dh ifjHkk"kk vkSj Lo:i] Kku ds Hksn & izek&vizek] izek ds Hksn]izkek.; %

izkek.; dh mRifÙk] KfIr] Lor%izkek.;okn] ijr%izkek.;oknAf}rh; bdkbZ µ LoIu vkSj Le`fr dh izkekf.kdrkµvizkekf.kdrk] Kku dh lfo"k;rkµlkdkjrk] Loizdk'krk&ijizdk'krkAr`rh; bdkbZ µ izek.k % izek.kksa dk laf{kIr vè;;u µ izR;{k] vuqeku] mieku] 'kCn] vFkkZifÙk] vuqiyfCèkAprqFkZ bdkbZ µ [;kfrokn % v[;kfr] vU;Fkk[;kfr] vkRe[;kfr] vlR[;kfr] vfuoZpuh;[;kfr] lR[;kfr] lnlR[;kfrAiape bdkbZ µ izek.kO;oLFkk vkSj izek.klEIyo dk foospuA 'kCn izek.k dh Hkwfedk] Jqfrizek.k dh loksZRÑ‘rkA

PAPER III - INDIAN EPISTEMOLOGY

UNIT – I Cognition, Definition and Nature of Cognition, Division of Cognition, Valid (Pramã) Invalid (Apramã).Classification of Pramã, Prãmãñya: Origin (Utpatti), ascertainment (Jnapti),Svatah prãmãñyvãda, Paratah prãmãñyavãda.UNIT – II Validity and Invalidity of dream and memory cognition.

The debate about knowledge: Savishayatva,Sãkãratva, Svaprakãshata, Paraprakãshata.

UNIT – III A brief study of Pramãñas: Pratyaksha, Anumãna, Upamãna, Shabda, Arthapatti, Anupalabdhi.UNIT – IV Theories of Error (Khyãtivãda) : Akhyãti, Anyathãkhyãti, Atmakhyãti, Asatkhyãti, Anirvachaniyakhyãti, Satkhyãti, Sadasatkhyãti.

UNIT – V The debate concerning Pramãnã Vyavasthã, and Pramãñasamplava, The special role of Shabda pramãña, Supremacy of Shrutiparamãña.

lUnHkZ xzUFk lwph %& 1- Hkkjrh; n'kZu µ MkW0 ,l0 jkèkkÑ".ku

2- fl)kUr eqDrkoyh & fo”oukFk iapkuu3- U;k;fcUnq µ èkeZdhfrZ4- osnkUr ifjHkk"kk µ èkeZjktkèojhUæ5- ekues;ksn; µ ukjk;.k HkV~V6- osnkFkZ laxzg & jkekuqt7- Hkkjrh; Kkuehekalk & uhfyek “kekZ8- The Concept of Knowledge – Debabrata Sen9- Methods of Knowledge – Swami Satprakashananda10- The Six Ways of Knowledge – D.M. Datta11- The Nyãya Theory of Knowledge – S.C. Chatterjee12- Epistemology of the Bhãtta School of Pürva Mïmamsã13- Perceptual Error, The Indian Theories – Shrinivãs Rao14- The Jaina Theories of Knowledge & Reality – Bist, U.S.

Code MPI – 104 ,e0,0 n”kZu”kkL= & izFke l= le;% 3 ?k.Vs prqFkZ i= µ ik'pkÙ; Kku ehekalk iw.kkZad% 70$30 ¾ 100

çFke bdkbZ µ lUnsgokn] Kku dh lEHkkO;rk] Kku dk Lo:i vkSj ifjHkk"kk] fo'okl vkSj KkuA

f}rh; bdkbZ µ Kku dk vkSfpR; % nkok vkSj Kkuehekalh; fu.kZ;] LFkkiukokn] lalDrrkokn] dkj.krk

fl)kUr] fo'oluh;rk ¼vkLFkkokn½A

r`rh; bdkbZ µ izR;{k ds fl)kUr] Le`fr dh leL;k] Hkwrdky dk KkuA

prqFkZ bdkbZ µ lR; ds fl)kUr % Lor%izkek.;] laokfnrk fl)kUr] lalDrrk fl)kUr] O;kogkfjd vkSj

“kkL=h; ¼lkadsfrd½ fl)kUr] vFkZ vkSj lUnHkZA

iape bdkbZ µ vuqHko&iwoZ Kku % fo'ys"k.kkRed] la'ys"k.kkRed] vko';d vkSj vkdfLed] ¼laHkkO;]

vfuf'pr½ Kku dh lhek,¡A

Paper – IV : WESTERN EPISTEMOLOGY

UNIT – I Scepticism, Possibility of knowledge, Nature of Knowledge and definition of Knowledge, Belief and knowledge.UNIT – II Justification of knowledge: claim and epistemic decision,

Foundationalism, Coherentism, Causal theory, Reliabilism.UNIT – III Theories of perception, Problem of memory, Knowledge of the past.UNIT – IV Theories of Truth: Self-evidence Theory Correspondence theory, Coherence theory, Pragmatic and Semantic theory, Meaning and Reference.UNIT – V A priori knowledge: Analytic and Synthetic, Necessary and contingent, Limits of knowledge.

lanHkZ xzUFk lwph %&

1- nk”kZfud fo”ys’k.k ifjp; & tkWu gkLilZ2- Kkuehekalk dh leL;k,a & MkW0 ,p0,u0feJ3- “kq) cqf) ehekalk & bZ0 dk.V4- Ekuu ¼esMhVs”ku dk fgUnh vuqokn½ & MsdkVZs5- The Problem of Knowledge – A.J.Ayer6- Human Knowledge – B. Russell7- Doubt Belief and Knowledge – S. Bhattacharya8- Induction Probability and Sclepticism – D.P.chattopadhyaya 9- Theory of Knowledge - Woozley

Code MPI – 201 ,e-,- n'kZu'kkL= & f}rh; l= le; % 3 ?k.Vs

izFke i= µ Hkkjrh; rÙo ehekalk iw.kkZad % 70$30 ¾ 100çFke bdkbZ µ çes; ¼U;k;] lka[;] osnkUr½

rÙo ehekalk ds rhu vk/kkjHkwr rÙo µ vkReu~] bZ'oj vkSj txr~Alr~ % fuR;] vfuR;

f}rh; bdkbZ µ bZ'oj % txr~ ds lUnHkZ esa bZ'oj dh Hkwfedk] HkfDr lEiznk;ksa esa bZ'oj dh Hkwfedk] bZ'oj flf) esa izek.k] bZ'oj ds [k.Mu esa rdZ] dekZè;{k ds :i esa

bZ'ojAr`rh; bdkbZ µ ekuo % vkRek] uSjkRE;okn] vkRek vkSj tho] tho ,d dÙkkZ] HkksDrk vkSj Kkrk µ fofHkUu n`f"Vdks.kA HkkSfrd txr~ % lalkj ,d deZHkwfe] HkkSfrd txr~ dk Lo:i vkSj jpuk % iapHkwr] iaprUek=k] f=xq.k] iaphdj.k] O;kogkfjd vkSj ikjekfFZkdlÙkkAprqFkZ bdkbZ µ ekuo efLr"d] eu dk Lo:i] eu dh HkkSfrdrk ,oa vHkkSfrdrk] eu vkSj vkRek esa HksnA

iape bdkbZ µ lkekU;µfofHkUu fl)kUr] dkj.kdk;Zokn ¼fofHkUu n`f"Vdks.k½]inkFkZ ds fo"k; esa lUnsg % ukxktqZu] t;jkf'k HkV~V vkSj Jhg"kZA

Paper – I INDIAN METAPHYSICS

UNIT – I Prameya (Nyaya, Shankhya, Vedanta)Basic general categories of metaphysics: Soul, God and the

World, Reality : Being, Becoming

UNIT – II God : The role of God in the world — views of classical system. The new and central role of God in the Bhakti schools. Proofs for and against the existence of God. God as Karmãdhdyaksha.UNIT – III Man: Self as Atman, Nairatmyavãda, Ātman and Jiva, The jīva as Kartã Bhoktã, and Jnãtã - Different perspectives. Physical World: World as Karmabhümi, Nature and Constitution of the physical World, The Theories of Five Elements, Five Subtle Elements, Three Gunas, Panchïkaraña, Vyãvahãrika and Parmarthika satta.UNIT – IV Human mind : Nature of mind, Physical and non-physical Levels of Mind. The difference between Mind and Ātman, Importance of Mind.

UNIT – V Universals : The debate in different schools, Causation : Different theories, The scepticism for Padãrthas — Nãgãrjuna, Jayarãshi Bhatta and Shriharshā.

lUnHkZ xzUFk lwph %&1- Hkkjrh; n'kZu µ cynso mikè;k;2- Hkkjrh; n'kZu µ jkèkkÑ".ku3- Hkkjrh; n”kZu dk bfrgkl & ,l0,u0nkl xqIrk4- Hkkjrh; n”kZuksa esa rŸoksa dk leL;kRed foospu & MkW0jek ik.Ms;5- Hkkjrh; n”kZu & MkW0 t;nso osnkyadkj6- loZn”kZu laxzg & ek/kokpk;Z7- osnkUr lkj µ lnkuUn ;ksxh8- Classical Indian Metaphysics – Stephen H. Phillips9. Indian Realism – Jadunath Sinha10. Indian Realism – P.K.Mukhopadhyaya11. Nyaya Vaisheshika Metaphysics – Sadananda Bhandri 12 Madhyamika Karika – Nagarjuna13 Tatvopaplavasingha – Jayarashi Bhatta14. Khandana Khanda khadya - Shriharasha

Code MPI – 202 ,e-,- n'kZu'kkL= & f}rh; l= le;% 3-00 ?k.Vs

f}rh; i= µ ik'pkÙ; rÙoehekalk iw.kkZad% 70$30 ¾ 100

çFke bdkbZ µ rÙoehekalk % lEHkkO;rk] {ks= vkSj fo"k;] vkHkkl vkSj lr~] fuR;] vfuR;] lkj vkSj vfLRkRoA

f}rh; bdkbZ µ æO; % vjLrw dk fopkj] æO; vkSj xq.k] æO; ds Hksn vkSj mlds dk;Z] cqf)okn vkSj vuqHkookn dk foospu] lr~ lEcUèkh fopkj] dkj.krk vkSj fu;ferrk] dkj.krk vkSj vkfJrrkA

r`rh; bdkbZ µ fnd~ ,oa dky % Lo:i rFkk Lrj fl)kUr] iw.kZrk ,oa lkis{krk] vkHkkl ;k lr~] fnd~ ,oa dky dk lEcUèkA

prqFkZ bdkbZ µ lkekU; vkSj fo'ks"k % Hksn] izdkj] vewÙkZ rÙo] ukexq.kRookn] lekurk] oxZ] okLrookn µ 'kkL=h; vkSj ledkyhu vo/kkj.kkAiape bdkbZ µ eu vkSj 'kjhj % }Srokn vkSj HkkSfrdokn µledkyhu fpUru] vkReKku vkSj vkReSD; % Le`fr&fl)kUr] nsg&fl)kUr] O;fDr dh voèkkj.kk dh ekSfydrkA Paper – II : WESTERN METAPHYSICSUNIT – I Metaphysics: Possibility, Scope and concerns, Appearance and Reality, Being, Becoming, Essence and Existence.UNIT – II Substance : Aristotle's account, Substance and properties, Kinds and activity, The debate between rationalism and empiricism, Process – view of reality. Causation: Causation and regularity causation and conditionals Relate of causation.UNIT – III Space and Time: Nature and dimensions, Theories, Absolute and relational, Appearance & Reality, Relation between space and time.UNIT – IV Universals and particulars: Distinction, Varieties, Nominalism, Resemblance, Classes, Realism: Classical and contemporary.UNIT – V Mind and Body : Dualism and materialism, Contemporary debates. Self-knowledge and self-identity: Memory criterion, body criterion, The primitiveness of the concept of the person.lUnHkZ xzUFk lwph%&

1- rŸoehekalk ¼fgUnh vuqokn½ & fjpMZ Vsyj2- nk”kZfud fo”ys’k.k ifjp; & tkWu gkLilZ3- ik”pkR; n”kZu dk bfrgkl & MkW0 n;kd`’.k4- ik”pkR; n”kZu & pUnz/kj “kekZ5- Appearance and reality – F.H.Bradley6- Space and Time – Richard Swinburne7- Matter and Consciousness – P.M.Churchland

Code MPI – 203 ,e-,- n'kZu'kkL= & f}rh; l= le;% 3 ?k.Vs

Rk`rh; i= µ Hkkjrh; Hkk"kkn'kZu iw.kkZad% 70$30 ¾ 100

çFke bdkbZ µ vFkZ dh leL;k % vfHkèkk] 'kCn ds Hksn] 'kCn dk vFkZ µ vkÑfroknµO;fDrokn] tkfroknµtkfr vkÑfr O;fDrokn] tkfr&fof'k"V&O;fDrokn] viksgokn] 'kkCncksèkA

f}rh; bdkbZ µ LQksV % iratfy] Hkr`ZgfjA LQksVokn ds fo#) rdZA

r`rh; bdkbZ µ okD;kFkZKku esa gsrq % vkdka{kk] ;ksX;rk] lfUuf/k] rkRi;ZKku]okD;kFkZ cksèk % vfUorkfHkèkkuokn vkSj vfHkfgrkUo;oknA

prqFkZ bdkbZ µ y{k.kk % Lo:i vkSj Hksn] O;atuk % èofu fl)kUrA

iape bdkbZ µ ehekaldksa dk Hkkouk fl)kUr rFkk oS;kdj.kksa }kjk bldh vkykspuk] Hkk"kk dk rÙoehekalh; vkèkkj] Hkr`Zgfj dk 'kCnczãoknA

Paper – III: PHILOSOPHY OF LANGUAGE (Indian)

UNIT – I The Problem of meaning : Abhidhã, Kinds of word. Import of words : Ākritivãda – Vyaktivãda, Jãtivãda : Jãti ãkriti vyaktivãda, Jãti vishishta Vyaktivãda, Apohavãda, Shãbdabodha.

UNIT – II Sphota : Patanjali, Bhartrihari, arguments against sphota.

UNIT – III Conditions for knowing sentence-meaning: Ãkãnkshã, Yogyatã, Sannidhi, Tatparya, Comprehension of sentence meaning : Anvitãbhidhãnavãda, Abhihitãnvayavãda.

UNIT – IV Lakshaña : Nature and Classification. Vyanjanã : The theory of DhvaniUNIT – V The Mïmansaka theory of Bhãvanã and its criticism by the Vaiyakarañas. The metaphysical basis of language: Bhartrihari's theory of shabdabrahmvãd.lUnHkZ xzUFk lwph%&

1- Hkk’kk n”kZu & MkW0 fot;iky “kkL=h2- The Philosophy of Words and meaning – Gairomatj Shastri3- Shabda: A Study of Bhartriharis’s Philosophy of Language – Tarntra Patnaik4- The Philosophy of Language: An Indian Apporach – P.K.Majumdar5- Sphotasiddhi – Madan Mishara6- Shastradeepika – Partharthi Mishra7- Vakyapadeeyam – Bhartrihare8- Shlokavartika – Kumarilla Bhatta9- Bhashaparichcheda – Vishwanath

10- Concept of Languae – Prof. U.S.Bist

Code MPI - 204 ,e0 ,0 n”kZu”kkL= & f}rh; l= le; % 3-00 ?k.Vs

prqFkZ i= µ osnkUr % 'kadj vkSj jkekuqt iw.kkZad % 70$30 ¾ 100

çFke bdkbZ µ 'kadjiwoZ osnkUr % psruk ds pkj pj.k] vtkrokn] vLi'kZ;ksx] lq"kqfIr vkSj lekfèk] tho vkSj czã ds Hksn dk [k.Mu] v}Srokn dh flf) esa rdZAf}rh; bdkbZ µ 'kkadj osnkUr % czã % fuxqZ.k czã] vè;kl] ek;k] vfo|k] lka[;ksa ds izÑfr

dkj.kokn dk [k.Mu] czã dh vfHkUu fufeÙkksiknkudrk] dkj.kdk;Z fl)kUr] foorZokn] tho dk Lo:i] thoUeqfDr&fonsgeqfDr] KkuekxZAr`rh; bdkbZ µ 'kadjksÙkj osnkUr % ek;k vkSj vfo|k dh ,drk] bZ'oj dk Lo:i] voPNsnokn] vkHkklokn] ,dthookn] n`f"Vl`f"Vokn] l`f"Vn`f"Vokn] lÙkk=;] Kkufl)kUr % Lor%izkek.;okn] izek.kehekalk] feF;kRofopkj] vfuoZpuh;[;kfrAprqFkZ bdkbZ µ jkekuqt % lxq.k czã dk izfriknu] fuxqZ.k czãokn dk [k.Mu] czã vkSj fo".kq esa rknkRE;] ek;k dh lIrèkk vuqiifÙk] vi`Fkd~flf) % tho txr~ vkSj bZ'oj dh vi`FkDrk] rhu rÙo % fpr~] vfpr~ vkSj bZ'oj] lRdk;Zokn % izÑfr ls txr~ dh mRifÙkAiape bdkbZ µ tho dk Lo:i % fof'k"Vk}Sr] tho dk ifjek.k] Kkufl)kUr % Lor%izkek.;okn] izek.k] lR[;kfr] eks{k dk Lo:i vkSj izkfIr ds mik; % deZ] HkfDr] Kku] izifÙk]

thoUeqfDr dk [k.MuA

Paper – VIII :VEDANTA – SHANKARA AND RÃMÃNUJA

UNIT – I Advaita school before Shankar: Four states of consciousness, Theory of non-origination (Ajãtavãda), Asparshayoga, Sushupti and Samãdhi, Refutation of difference between Jiva and Brahman, Arguments for

the establishment of Advaitavãda.UNIT – II Shānkara Vedānta — Brahman : Nirguna Brahman, Adhyāsa, Māyā, vidyā, rejection of the unconscious. prakṛiti of Sānkhya as the source of the Universe, Chetana as the non different material and efficient

cause (Abhinna nittopādāna), Theory of causation, Nature of the Jiva, Vivartavãda, Jeevanmukti, Videhamukti, Jnãna as the means to liberation.

UNIT – III Post Shankara Advaita : The identification of Avidya with Mãya, Nature of Ishwara, Avachchedavãda, Abhasavāda, Ekajeevavãda, Drishtisrishtivãda, Srishtidrishtivãda, Sattatraya, Advaita theory of knowledge : Svatahprãmãñyavãda, Pramãñas, Theory of Mithyatva, Anirvachniya khyãtivãda.

UNIT – IV Rãmãnuja : Affirmation of Saguña Brahman, Rejection of Nirgunã Brahman, Identification of Brahman with Vishñu, Seven objections to the theory of Mãyã.

The Concept of Inseparable Relation (Aprithak siddhi) : Inseparableness of jiva material universe and God,

Three realities: Chit Achit and Ishwara,Satkãryavãda : Material world as a product of Prakriti.

UNIT– V Concept of Jiva : Vishishtãdvaita, The size of jiva,Theory of knowledge : Svatah prãmãñyavãda, Pramãñas,

Satkhyãti, Nature of liberation, and means to it: Karma, Bhakti, Jnãna, Prapatti, Rejection of Jeevanmukti.

lUnHkZ xzUFk lwph%&1- ;rhUæer nhfidk µ Jhfuoklkpk;Z2- JhHkk"; µ jkekuqt3. Advait and Vishishtadvaita – S.M. Shrinivaschari

4. The Philosophy of Advaita – T.M.P. Mahadevan 5. Advaita Epistemology – P.K. Sundaram 6. Problems of Post Shankara Advaita Vedãnta – Jajunath Sinha

7. Vedãnta Paribhãsha – Dhramarajadhvareendra8. Studies in Vedantism – K.C. Bhattacharya9. Philosophy of Vishishtadvaita – P.N. Shrinivasachari10. The Epistemology of Dvaita Vedanta – P. Nagarja Rao

Code MPI - 301 ,e-,- n'kZu'kkL= & r`rh; l= le;% 3-00 ?k.Vs

izFke i= & vkèkqfud Hkkjrh; fpUru iw.kkZad% 70$30 ¾ 100

çFke bdkbZ & Lokeh foosdkuUn % ekuo] lkoZHkkSe èkeZ] O;kogkfjd osnkUrA

f}rh; bdkbZ & Jh vjfoUn % lr~& lr~ fpr~ vkuUn] fodklokn] lr~ ds rhu vk;ke % eu] vfrekul] iw.kZ ;ksxA

r`rh; bdkbZ & johUæukFk VSxksj % ekuo vkSj bZ'oj] ekuo /keZA

prqFkZ bdkbZ & egkRek xk¡èkh % lR;] vfgalk] Lojkt] vkèkqfud lH;rk dh vkykspuk] loksZn;Aiape bdkbZ & MkWñ jkèkkÑ".ku % bZ'oj ,oa ije rÙo] cqf) ,oa lgt Kku] thou dk vkn'kZoknh

fopkjA

Paper – I : MODERN INDIAN THOUGHT

UNIT – I Swami Vivekananda : Man, Universal Religion, Practical Vedānta.UNIT – II Shri Aurobindo : Reality as Sat, Chit, Ananda. Evolutions, Three phases of reality –Mind, Supermind, Integral Yoga.UNIT – III Ravindra Nath Tagore : Man and God, Religion of manUNIT – IV M.K. Gandhi : Truth, non-violence, Swaraja, Critique of modern civilization, Sarvodaya.UNIT – V Dr. Radhakrishnan : God and the Absolute - Reality, Intellect & Intuition, The idealistic view of life.

lUnHkZ xzUFk lwph%&1. Lkedkyhu Hkkjrh; n”kZu & y{eh lDlsuk2. vk/kqfud fpUru esa osnkUr & egsUnz “ks[kkor3. ledkyhu Hkkjrh; n”kZu & ch0ds0yky4. Contemporary Indian Philosophy – Basant Kuar Lal2. Contemporary Indian Philosophy – Benay Gopal Ray3. Modern Indian Thought – V.S. Narrane4. Practical Veanta – Swami Vivekananda5. Integral Yoga – Shri Aurobindo6. Hindi Swaraj – M.K. Gandhi7. Gandhian Political Philosophy – Bhikhu Parekh

Code MPI - 302 ,e-,- n'kZu'kkL=&r`rh; l= le;% 3-00 ?k.Vs

f}rh; i= & fQukWfeukWyksth vkSj vfLrRookn iw.kkZad% 70$30 ¾ 100

çFke bdkbZ & fQukWfeukWyksth & ,d oSspkfjd ØkfUr] vuqlU/kku dh ,d ekSfyd fof/kA iwoZ&ekU;rk

jfgr n'kZu % ,d dfBu foKkuAf}rh; bdkbZ & ,MeUM gqlyZ % gqlyZ ds fpUru dk fodkl] izkÑfrd fo'o ifjdYiuk] lkj rFkk vko';d lgt Kku] fQuksfeuksyksth dh U;wurk vkSj mlds Lrj] 'kq) psruk vkSj Hkkokrhr vkRefu"Brk psruk dh bPNkuq:irkA

r`rh; bdkbZ & gkbMsxj % lr~] MsfluA eY;wZ iksUVh % izR;{k dh fQuksfeuksyksthA prqFkZ bdkbZ & vfLrRookn % vfLrRookn dh izeq[k fo'ks"krk,¡ vkSj izdkj] lkekU;

Hkwfedk] vfLrRookfn;ksa ds eè; esa fopkjHksn] dqN çeq[k èkkj.kk,¡ % &vfLrRo lkj dk iwoZxkeh gS]

&lalkj esa euq"; dk vfLrRo &'kjhj esa euq"; dk vfLrRo &nwljksa ds lkFk euq"; dk vfLrRo &vuqHkwfr esa euq"; dk vfLrRo &deZ esa euq"; dk vfLrRo

iape bdkbZ & LorU=rk] fu.kZ; vkSj pquko] vfLRkRo dh ;FkkFkZrk % e`R;q] vfuR;rk vfLrRo % izkekf.kd vkSj vizkekf.kd ,d foospuA

Paper – II : PHENOMENOLOGY AND EXISTENTIALISM

UNIT – I Phenomenology : –A movement of thought, A redical method of investigation,

A presuppositionless philosophy: A regorous science.UNIT – II Edmund Husserl : Development of his thought, The natural world thesis, Essence and essential intuition, Phenomenological reduction & its stage, Pure consciousness and transcendental subjectivity, Intentionality of consciousness.

UNIT – III Heideggar : Being, Dasein Merleau Ponti : Phenomenology of perception.

UNIT – IV Existentialism : Its distinctive characteristics, Common ground as well as diversity among existentialists.

Some recurring themes:–Existence preceding essence –Man's being in the body –Man's being with others –Man's being in feeling –Man's being in action.

UNIT – V Freedom, decision and choice. The facticity of existence : Death, Temporality. Existence: Authentic and non- authentic.

lUnHkZ xzUFk lwph%&1- n”kZu ds lkS o’kZ & TkkWu iSleksj

2- nk”kZfud fo”ys’k.k ifjp;& tkWu gkWLilZ3- ledkyhu n”kZzu & ch0ds0yky4- ledkyhu ik”pkR; n”kZu & Yk{eh lDlsuk5- vfLrRookn ds izeq[k fopkjd & y{eh lDlsuk] lHkkthr feJ6- The Fenomenological Movement – Herbert Spiegelberg7- The Aims of Phenomenology – Marvin Farber8- Existentialism From Dostoevsky to Sartre – Walter Kaufann9- Six Existentialists Thinkers – H.J. Blackham

Code MPI - 303 ,e-,- n'kZu'kkL= & r`rh; l= le;% 3-00 ?k.Vs Rk`rh; i= & èkeZn'kZu ¼d½ iw.kkZad% 70$30 ¾ 100

çFke bdkbZ & èkeZ dk Lo:Ik]/kkfeZd cgqyokn]foKku] n'kZu vkSj /keZA

f}rh; bdkbZ & èkeZ dh mRifÙk ds fl)kUr]bZ'oj fopkj dk ewy lzksr]bZ'oj vkSj bZ'ojksa dh vo/kkj.kk]Hkkjrh; n'kZu esa bZ'oj dh vo/kkj.kkA

r`rh; bdkbZ & /kkfeZd vuqHkwfr vkSj èkkfeZd psruk]bZ'oj ds vfLrRo esa rdZ]bZ'oj lÙkk ds fojks/k esa rdZA

prqFkZ bdkbZ & lk{; ehekalk] vk/kkjokn] ckSf)d fo'okl]bZ'oj dh ikjekfFkZdrk] O;kidrk]bZ'oj vkSsj ijerÙo & bZ'ojokn] vkfLrdrk]rVLFk bZ'ojokn] bZ'ojokn] losZ'ojokn] fufeÙkksiknkus'ojoknA

iape bdkbZ & bZ'oj] euq"; vkSj txr~Aczã] bZ'oj] tho] txr~]/keZfujis{krkA

Paper – III : PHILOSOPHY OF RELIGION (A)

UNIT – I Nature of religion, Religion pluralism.Science, Philosophy and Religion.Theories of the origin of religion.

UNIT – II Origin of the idea of God,The idea of God and the idea of Gods,Concept of God in Indian Philosophy.

UNIT – III Religious experience and religious consciousness.Arguments for the existence of God.

Arguments against the existence of God.UNIT – IV Evidentialism, Foundationalism, Rational belief,

Transcendence and Imminence.God and the Absolute Reality.Deism, Theism, Pantheism, Panentheism

UNIT – V God, Man and the World.Brahma, Ishwara, Jiva, Jagat, Secularism.

lUnHkZ xzUFk lwph%&1- /keZ”kkL= dk bfrgkl & ih0oh0dk.ks2- /keZ n”kZu dh ewy leL;k,a & MkW0 oh0ih0oekZ3- euqLe`fr4- rqyukRed /kEkZ n”kZu & izks0 Jhizdk”k nqcs] MkW0 vfouk”k JhokLro5- /keZ dk mn~Hko vkSj fodkl & MCY;w gkWifdUl

Code MPI - 304 ,e0 ,0 n”kZu”kkL=& r`rh; l= le;% 3-00 ?k.Vs

PkrqFkZ i= & èkeZ n'kZu ¼[k½ iw.kkZad% 70$30 ¾ 100çFke bdkbZ & vkRek dh vo/kkj.kk] eks{k vkSj ekuo fu;frA

v'kqHk dh leL;kAf}rh; bdkbZ & ladYi LokrU«;]

deZ vkSj iqutZUe] iq#"kkFkZAr`rh; bdkbZ èkeZ'kkL= vkSj izrhdokn]

HkfDr] fo'okl] izkFkZuk] mikluk vkSj peRdkjAprqFkZ bdkbZ jgL;okn] vorkjokniape bdkbZ vUr/kkZfeZd laokn] lkoZHkkSe /keZ dh lEHkkouk]

lR;kiu] feF;kiu vkSj /keZA Paper – IV : PHILOSOPHY OF RELIGION (B)UNIT – I Concept of soul, salvation and human destiny.

Problem of evil. UNIT – II Freedom of the will, Karm and Rebirth

Purushãrthas.UNIT – III Theology and symbolism.

Bhakti, Faith, Prayer, Worship, Miracle.UNIT – IV Mysticism, Incarnation AvataraUNIT– V Inter religious dialogue, The possibility of Universal

Religion, Verification, Falsification and Religion.

LkUnHkZ xzUFk lwph%&1- /keZ”kkL= dk bfrgkl & ih0oh0dk.ks2- /keZ dk mn~Hko vkSj fodkl & MCY;w gkWifdUl

3- rqyukRed /kEkZ n”kZu & izks0 Jhizdk”k nqcs] MkW0 vfouk”k JhokLro4- /keZ n”kZu dh ewy leL;k,a & MkW0 oh0ih0oekZ5- /keZlw=h; vkpkj O;oLFkk & ujsUnz dqekj6- The Religious experience of Mankind – N. Smart7- An Interpretation of Religion – J. Hick8- Varieties of Religious Experience – W. James9- New Essays in Philkosophical Tehology – Flew & Mclntyre10- Philosophy of Devotion – J.C. Plot11- A Modern Philosophy of Religion – A. Thompson12- Secularism – M.M. Shankhadher

Code MPI - 401 ,e-,- n'kZu'kkL= prqFkZ l= le; % 3-00 ?k.Vs

izFke i= &Hkkjrh; lkSUn;Z'kkL= iw.kkZad % 70$30 ¾ 100çFke bdkbZ & lkfgR; dyk ¼dkO;½]

fofHkUu dykvksa dk ifjp; tSls & fp=dyk] laxhrdyk] f'kYidyk] u`R;dyk] vfHku;dyk] |wrdyk vkfnAf}rh; bdkbZ & dkO; y{k.k % dkO; dh ifjHkk"kk] dkO; ds gsrq % izfrHkk@O;qRifÙk@vH;klA

dkO; dh jpuk esa mDr gsrqvksa dh Hkwfedk] dkO; dk iz;kstuAr`rh; bdkbZ & dkO; ds Hksn % n`';dkO;] JO;dkO;] n`';dkO; ds jpuk izdkjAprqFkZ bdkbZ & lkfgR; 'kkL= dh leh{kk ds fofHkUUk fl)kUr %

jl fl)kUr ¼Hkjr½] oØksfDr fl)kUr ;k vyadkj fl)kUr ¼Hkkeg½] jhfr fl)kUr & N% dkO;xq.k ¼n.Mh vkSj okeu½] èofu fl)kUr ¼vkuUn o/kZu½] jl&èofu fl)kUr ¼vfHkuoxqIr½A

iape bdkbZ & mÙkjorhZ fpUrdksa ds fefJr n`f"Vdks.k % eEeV] fo'oukFk] fo|kèkj] txUukFk vkSj vIi; nhf{kr

Paper– I : INDIAN AESTHETICS

UNIT – I Literary art (Kãvya), Vis-a-vis Other fine arts like - Painting,

Music, Sculpture, Dancing, Acting, Gambling etc.UNIT – II Definition of Poetry, Kãvya-Hetu : Pratibha, Vyutpatti, Abhyasa.Their distinctive role in poetic creation,

Kavya-prayojana (necessity of use of poetry)UNIT – III Varieties of Kãvya : Drishya Kãvya, Shravya Kãvya,

Structural varieties of Drishya KãvyaUNIT – IV Different schools of literary criticism: Rasa school (Bharat),

Vakrokti school or Alankara school (Bhãmah),Reeti school or school of Gunas (Dandi and Vãmana),Dhwani school (Ananda Vardhana),Rasa Dhwani school (Abhinavagupta).

UNIT – V The Later syncretic views of Mammata, Vishvnãtha, Vidyadhara, Jagannatha, and Appaya Deekshita.

lUnHkZ xzUFk lwph%&1- dkO;izdk'k & eEeV2- lkfgR; niZ.k & fo'oukFk3- èoU;kyksd & vkuUnoèkZu4- History of Sanskrit poetics – P.V. Kane5- History of Sanskrit poetics – S.K. De6- Dhvanyãloka and its critics – K.Krishña murthy7- Cdomparative Aesthetics – K.C. Pandey8- The Philosophy of Aesthetic Pleasure – Panchapagesha Shastri9- Some concepts of Alankars Shastra – V Raghavan10- Sãhitya darpaña – Vishvanãh11- Kavya prakasha – Mammata12- Dhvanyaloka – Anandavardhana13- Kavyadarsha – Dandi14- Kuvalayananda – Appaya Dikshita

Code MPI - 402 ,e-,- n'kZu'kkL= prqFkZ l= le; % 3-00 ?k.Vs

f}rh; i= & lka[;&;ksx iw.kkZad % 70$30 ¾ 100

çFke bdkbZ & f=fo/k nq%[k] nq%[kksa dh fuo`fÙk esa n`"V rFkk vn`"V mik;ksa dh v;ksX;rk] izÑfr&foÑfr] ewyizÑfr vkSj mldk lw{e Lo:i] ewyizÑfr dh lÙkk esa izek.k] lRdk;Zokn] O;Dr vO;Dr vkSj iq#"k esa oSèkE;Z] xq.k vkSj mudh i`Fkd~ i`Fkd~ fo'ks"krk,¡] mudk ijLij fojksèk vkSj iwjdrkAf}rh; bdkbZ & iq#"k % Lo:i] mldh flf) vkSj vusdrk esa izek.k] iq#"k dh lfØ;rk ,d vkHkkl] izÑfr dh psrurk ,d vkHkkl] iq#"k vkSj izÑfr ds la;ksx ls 23 rÙoksa dh mRifÙk] iap foi;Z; vkSj muds Hksn % v"V flf);k¡] izÑfr&iq#"k ds vHksn Kku ls nq%[k dh mRifÙk] foosd[;kfr dk Lo:i] cUèku ,oa eks{k izÑfr dk] iq#"k dk ugha] lka[; esa bZ'oj dh flf)&vflf)] lka[; vkSj ;ksx esa lEcUèkA

r`rh; bdkbZ & ;ksx] fpÙk o`fÙk] vH;kl vkSj oSjkX;] lekfèk] lekfèk ds Hksn] bZ'ojizf.kèkku] bZ'oj dk

Lo:i] fpÙkfo{ksi vkSj mu ij fot; ds mik;] lcht vkSj fuchZt lekfèkA

prqFkZ bdkbZ & iap Dys'k % Dys'kksa dk Lo:i] vKku dk ewy dkj.k %nz"Vk vkSj n`'; dk la;ksx] vfo|k dh fuo`fÙk ls dSoY;A

iape bdkbZ & v"Vkax ;ksx % izR;sd vax dk Lo:i] la;e vkSj la;etU; flf);k¡]

fuekZ.k fpÙk dk Lo:Ik % deZ ds Hksn vkSj okluk] /keZes?k lekfèk] dSoY; dk Lo:iA

Paper – II : SANKHYA -YOGAUNIT – I Three kinds of Duhkha, Duhkha cannot be removed by Any means except the knowledge of the Vyakta, Avyakta and Purusha. Prakriti and Vikriti. Moolaprakriti and its subtle nature, Proofs for the existence of Moolarakriti, Satkãryavãda. The distinction among Vyakta, Avyakta and Purusha. The Gunas and their distinctive characteristics, mutual opposition and complementariness.

UNIT – II Purusha : Nature, Proofs for existence as well as plurality, Appearance of activity in purusha and of consciousness in Prakriti, Systematic evolution of Twenty Three tattvas for prakriti. Five forms of error and their sub- divisions: Eight siddhies, Pain is the result of non- discrimination between prakriti and purusha, Vivekakhyati, Bondage and liberation is really only for prakriti and

not for purusha. The concept of God in Sāmkya system, The close link between Samkhya and Yoga system.UNIT – III Yoga, Chittavrittis, their control through Abhyãsa and vairagya, two types of Samadhi and their characteristics, Ishwaraprañidhãna, nature of Ishwara, Chittavikshepas and the way of overcoming them, Sabeeja and Nirbeeja Samãdhi.

UNIT – IV Five clashes and their nature: Conjunction of Drashtã and Drishya as the root cause of ignorance, kaivalya results from removal of Avidya.UNIT – V Eight limbs of yoga, characteristics of each limb, samyama and the resuslting consequences of eight siddhis. The nature of Nirmãña chitta, kinds of karmas and vãsnãs, Dharmamegha Samãdhi, nature of kaivalya.

lUnHkZ xzUFk lwph%& 1. ;ksxn'kZue~ µ Lokeh lR;ifr ifjozktd2. Sãnkhyakarika of Ishwarakrishna – S.S. Suryanarayana Shastri3. Vachaspati Mishra's Sãnkhyatattva Kaumudi – Ganganath Jha4. Classical Sãnkhya : A cirtical study – Anima Sengupta5. Patanjali's yogesutras – M.N. Dvivedi6. The study of Patanjali – S.N. Dasgupta7. The Synthesis of Yoga – Shri Aurobindo.

_____Code MPI - 403 ,e0,0 n”kZu”kkL= prqFkZ l= le;% 3 ?k.Vs

r`rh; i= & n;kuUn n”kZu iw.kkZad% 70$30 ¾ 100 izFke bdkbZ%& Lokeh n;kuUn dh tUetkr nk”kZfudrk] lq/kkj vkUnksyu & egkRek cq)] dqekfjy HkV~V] vkpk;Z “kadj] jke eksgu jk; ls rqyukAf}rh; bdkbZ%& vk’kZ izkek.;okn] osn] mifu’kn~] ‘kMoSfnd n”kZu ,oa iqjk.k lEca/kh fopkjAr`rh; bdkbZ%& Kku izfØ;k% Kkrk ,oa Ks; dk Lo:i] bfUnz;ksa dh HkwfedkA Kku ,oa vKku dk Lo:i] ikap ijh{kk;sa&vkB izek.kAprqFkZ bdkbZ%& =Srokn % Li:Ik ,oa egRo] bZ”oj thokRek ,oa izd`fr dk Li:Ik RkFkk lEcU/k] bZ”oj dh flf)] l`f’V izfØ;kA cgqnsookn] vorkjokn] tho&czã ,D;okn ,oa ek;kokn dk [k.MuAiape bdkbZ%& iq:’kkFkZ prq’V;] deZfl)kUr] o.kkZJeO;oLFkk] oSfnd f”k{kk n”kZu] cU/ku] eqfDr] eqfDr ds lk/kuA

Paper III – Dayananda DarshanUnit – I :- Swami Dayananda an innate philosopher, Reform Movement, Comparison to Buddha, Kumarila Bhatta, Acharya Shankara and

Rammohan Roy.Unit – II :- Arsha Pramanyavada, opinion of Veda, Upanishads, six schools of Vaidika philosophy and Puranas.Unit – III :- Procedure of Knowledge, Nature of Knower and Known, Role of senses, Nature of Jñāna and Ajñāna, Five Kinds of examination, Eight Kinds of Pramana.Unit – IV :- Theory of Traitavāda – Nature and importance, Ishwara, Jeevatma and prakriti – Nature and Correlation, Proofs for the existence of God, Procedure of World Creation, Pantheism, Avataravad, Refutation of Unity of Jeeva and Brahma and Mayavada.Unit - V:- Purushartha chatushtaya, Theory of Karma, Varnashrama Vyavastha, Vaidika Philosophy of Education. Bondage and Liberation, Means of Liberation.lUnHkZ xzUFk lwph%&

1- lR;kFkZ izdk”k & Lokeh n;kuUn ljLorh2- _Xosnkfn Hkk’;Hkwfedk & Lokeh n;kuUn ljLorh3- n;kuUn n”kZu & MkW0 osn izdk”k xqIr4- lk;.k vkSj n;kuUn ds osnHkk’;ksa dk rqyukRed v/;;u & MkW0 foeyk5- dkYkZ ekDlZ vkSj _f’k n;kuUn dk lekt n”kZu &rqyukRed v/;;u& MkW0 lksguiky flagvk;Z 6- oSfnd n”kZu & MkW0 t;nso osnkyadkj7- _f’k n;kuUn % fl)kUr vkSj thou n”kZu & MkW0 Hkokuhyky Hkkjrh;8- n;kuUn lanHkZ dks’k & MkW0 Kkuizdk”k “kkL=h

9- Indian Realism – P.K. Mukhopadhyaya

Code MPI - 404 ,e0,0 n”kZu”kkL= prqFkZ l= le;% 3-00 ?k.Vs prqFkZ i= - jktuhfrd ,oa lekt n”kZu iw.kkZad% 70$30 ¾ 100

çFke bdkbZ - vo/kkj.kk % U;k;] lekurk] Lok;Ùkrk] LokrU«;] vfèkdkj] iztkrU=] ukxfjdrk] çfrfufèkRoAf}rh; bdkbZ - jkT;] lH; lekt] jk"Vª] oxZ] 'kfDr vfèkdkj] vkSfpR;] jktuhfrd cUèku] lkekftd&jktuSfrd ifjorZu&[k.Mu e.Mu] ØkfUr] Lojkt] lR;kxzg vkSj vfgalkAr`rh; bdkbZ - n`f"Vdks.k vkSj fopkjèkkjk % mnkjoknh lektokn] QkflLV oSfnd lektoknh]

xk¡èkhoknh] lkekftd U;k;AprqFkZ bdkbZ - eqís vkSj ljksdkj ¼lEcUèk½ % igpku vkSj ekU;rk & lkaLÑfrd

vfèkdkj] lewg vfèkdkj vkSj ekuo&egÙoAiape bdkbZ - èkeZfujis{krkokn ij vkèkqfud fpUru] rVLFkrkokn] lfg".kqrk]

jktuhfrd fLFkjrk vkSj vkradoknAvFkok

y?kq'kksèk izcUèkPaper – IV : POLITICAL & SOCIAL PHILOSOPHY

UNIT – I Concept: Justice, Equality, Liberty, Autonomy, Rights,

Democracy,Citizenship, Representation.UNIT – II State, Civil society, Nation, Community, Power-Authority, Political Obligation, Social-Political: Negation embellishment, Revolution, Swaraja, Satyãgraha and Ahimsã.UNIT – III Perspectives and ideologies: Liberal Socialist, Fascist, Vaidic Samajvadi, Gandhian, Social Justice.UNIT – IV Issues and concerns : Identity and recognition, Cultural rights, Group rights, and Human dignity, Nationalism – Civic, Cultural and Ethnic.UNIT– V Contemporary debate on secularism : Neutrality Toleration, Political stability and terrorism.

OrDissertation

lUnHkZ xzUFk lwph%&1- Lkekt nk”kZfud ifj”khyu & ;”knso “kY;2- vk/kqfud Hkkjrh; jktuhfrd fpard & MkW0 fo”oUkkFk izlkn oekZ3- lkekftd jktuhfrdn”kZu dh :ijs[kk & jkeewfrZ ikBd4- dkyZ ekDlZ vkSj _f’k n;kuUn dk lekt n”kZu & MkW0 lksguiky flag vk;Z5- xk¡/kh n”kZu ehekalk & MkW0 jketh flag6- Social Justice in the Liberal State – Ackerman Bruce A7- Secularism and its critics – Rajeeva Bhargava8- Revolution – Krishna Kumar9- Secularism and Development – P.C. Joshi