owonrin odi 2

7/21/2019 Owonrin Odi 2

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OWONRIN ODI

OWONRIN SIDIN

1. Ifa says that it foresees the ire of victory for the person for whom this Odu is

revealed. Ebo materials: two roosters and money. This person also needs tofeed Sango with one rooster. On this, Ifa says:

Owonrin sidin

Kooro !egi abo mimi

"ia fun Oluoso lalu

#enrola omo arigba ota segun

Eyi ti yoo firi woowoo sete

$igbati nbe ni agbatemo ogun araye

Ebo ni won ni o waa se

O gb%ebo, o ru%bo

Ko pe, o !inna

E wa ba ni ni aruse ogun

Translation

Owonrin sidin

The insect consumes &bo tree

Ifa%s message for Oluoso lalu, Sango

#enrola who '(( pebbles to overcome enemies

&nd have heavy dew to overcome conspiracies


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)hen he was in the midst of uprising and crisis

*e was advised to offer ebo

*e complied

+efore long, not too far

#oin us in the midst of victory

2. Ifa says that it foresees success for this person from outside hisher domain.Ifa assures this person that where heshe is going will be successful.)hatever is agitating the mind of this person shall be resolved in hisherfavour when heshe gets to where he intends going. Ifa advises this personto offer ebo with two roosters, two guinea-fowls, two pigeons and money.*eshe also needs to feed &!e as prescribed by Ifa. On this, Ifa says:

Sidisidin nlaa sinwo

Sidinsidin nlaa sin%lee

Sigidi-sigidi nlaa ba idi iyawo

"ia fun Seere

Ti nsawo reluu la!e


O gb%ebo, o ru%bo

Seere ma !a mo

&ra re loun

&ra re lowo gbe tin so


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Translation

Tightly do we nit cowries

Tightly do we nit beads

&nd tightly do we meet the beads in the waist of a bride

Ifa%s message for Seere

)hen going to the land of financial success

She was advised to offer ebo

She complied

Seere please do not /uarrel anymore

It is in your body that we find Oun bead

&nd it is from your body that &!e germinates

3. Ifa warns this person not to travel at this period. Ifa says that there is dangerand disaster that could cost this person hisher life. Ifa advises this person tooffer ebo with one hunter uniform, one hunting rifle, three roosters, threehens and money. on this, Ifa says:

Ogbun abenu gbuu unrungbin

&wo ode lo difa f%Ode

O ni odun nii ni yoo lo i!u

$i yoo sidin o



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O fi ebo salo

O de i!u

O lule o u

&won ti won lo waa

Ou e ni won ba

O ti nyo idin

Translation

The dungeon with it wide opening

The awo of Ode the hunter cast Ifa for the hunter

They said this year he will go to hunt in the forest

&nd maggot wll be coming out of his body


*e delayed in offering the ebo

*e went to the forest

*e died in the forest

"oes searching for his corpse

They meant his maggot infested body

4. Ifa advises a barren woman to offer ebo in order to receive the blessing ofthe fruit of the womb. Ifa advises this woman to offer ebo with three hens,


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three pigeons, four rats, four fish and money. She also needs to feed Osunwith one hen and plenty of &ara. On this, Ifa says:

Owonrin sidin

Idin wonyin lobe

"ia fun 0eyee mi Otooro Efon

Omo e!i gbo!o ile ode Ido

O feyinti o nmo!u sunrahun tomo


O gb%ebo, o ru%bo

E lo ba mi sipe f%Osun

&laole o fagada rela


Translation

Owonrin sidin

Idin wonyin lobe

They cast Ifa for my mother the Otooro of Efon land

Offspring of the heavy down pour that too over the whole of Ido land

)hen she was lamenting her inability to secure her own baby


She complied


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1lease help me plead with Osun

&laole who never uses the broad sword to cut the ora

1lease help me to plead with Osun.

5. Ifa says that there is a young woman here who is an &mere woman and wholoves to doubt everything to her peril. This woman hates to hear the truth butshe needs to act on the truth if she does not want to regret for the rest of herlife. This woman must marry someone who is a practicing Ifa priest or who isinitiated into Ifa. Ifa also says that there is a woman who is looing for theblessing of the fruit of the womb. This woman will receive this blessing and itis going to be a female child. Ebo materials: four guinea-fowls, four hens,four pigeons and money. She also needs to feed Ifa with eight rats and eight

fish.

Igba nii so bi Igba

Eme nii so bi Eme

&ndoro nii seso &ndoro

+i igba o ban ii so bi igba

+i Eme o ban ii so bi Eme

Ka uu !oo re o u

Ko fori sodun

"ia fun Olooya-iyun

O nmo!u eun sunrahun omo


O gb%ebo, o ru%bo

Igbati yoo bii


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O bi &worose!u lomo

&worose!u nfosan dagba

O nforu dide

&won owolu dogbodogbo fopa luu

Owo pelebe ni won fi nho isuu !e o

"ia fun &worose!u

Tii somo Olooya-iyun

Eyi ti yoo osin ope

To ni oun o nifaa fe

Ti mo ba dagba-dagba

Ti mo ba dogbo o

Ile +arapetu mo mi re

Translation

Igba tree germinates lie other Igba trees

&nd Eme tree germinates lie othe Eme tree

)hile &ndoro tree produces fruits lie other &ndoro trees

If Igba tree fails to germinates lie other Igba trees

&nd Eme tree refuses to gerimates lie other Eme trees

2et us !ust leave it to die

2et it face the wrath of the a3e

Ifa%s messages for Olooya-Iyun


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)hen weeping in lamentation of her inability to beget a baby


She complied

)hen it was time for her to deliver

She gave birth to &worose!u

&worose!u developed rapidly

Owolu dogbogbo fopa luu

Owo pelebe ni won fi nho su !e

Ifa%s message for &worose!u

The daughter of Olooya-Iyun

She who re!ected Ifa worship

&nd declare that she would have nothing to do with Ifa


She eventually comply

If I grow old and return to heaven

It is +arapetu%s home that I will return to

6. Ifa says that it foresees ire of victory over enemies for this person. This

person needs to propitiate Ogun because this Irunmole is directly in chargeof hisher victory. Ebo materials: three roosters, three hens, one machete,one cutlass, one nife and money. *eshe also needs to feed Ogun with onematured dog. On this, Ifa says:

Owonrin sidin


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Kooro sidin

Kooro !egi abo moinmoin

"ia fun Ogun Oni!a Oole

Igbati ngbogun lo E!igbomeun Ese!i


O gb%ebo, o ru%bo

Ogun de o4 olalugbonran

O ba bowo fun mi loo lodo

Ogun de o4 Olalugbonran

Translation

Owonrin sidin

Kooro sidin


Ifa%s message for Ogun Oni!a Oole

)hen going on military campaign to E!igbomeun Ese!i land


*e complied

*ere comes Ogun Olalugbonran

1lease accord me full respect both in the farm and by the stream

*ere comes Ogun Olalugbonran


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7. Ifa advises a family head to offer ebo so that what he nows nothing about

will not be lined to him. It is a taboo for this person to stand surety orguarantor for anybody. Ebo materials: one matured he-goat and money. *ealso needs to feed Esu with one rooster. On this, Ifa says:

Owonrin sidin

Idin wonyin lobe

"ia fun Onitio omo agbo o sora

E!o ii so!u &laree g%ogba

"ia fun +aale

)on ni o sebo, i oro oloro o ma di tire

Onitio o, a taran leyin re o

Omo agbo-o-sora o

&tanran leyin re wale o

Translation

Owonrin sidin

Idin wonyin lobe

Ifa%s message for Onitio

Offspring of &gbo o sora

The snae does not climb the fence in the presence of the heir apparent

Ifa%s message for +aale the head of the household


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)hen he was advised to offer ebo

So that all people%s problems will not become his own

*e failed to offer the ebo on time

*e later complied

Onitio o will have settled the matter in your absence

Offspring of &gbo o sora

)e have settled the matter in your absence please return home

8. Ifa says that it foresees the ire of prosperity for this person. *eshe willbecome a leader of note. Ifa advises himher to offer ebo with two pigeonsand money. *eshe also needs to feed Ifa as prescribed. On this, Ifa says:

Sedesede laa lowo

Segede-segede laa loro

Eeyan o tosi niran temi ri

"ia fun Oririmo!o

Ti ntorun bow aye


O gb%ebo, o ru%bo

+i mo ba lowo o dorun re o

Oririmo!o


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Translation

5radually do we become financially successful

Systematically do we become prosperous

$obody had been ever being poor in family before

Ifa%s message for Oririmo!o

)hen coming from heaven to earth


*e complied

Ifa I become financially successful

It is in your hand

O Oririmo!o

9. Ifa says that you should always be appeasing your Ikin Ifa with alohol !gin". #ydoing this Ifa will be helping you to o$ero%e unti%ely death. Ifa says on this&

Igun awo elekoo'keregbe %u%i fololo seyin' difa fun won ni wore wore a(ade)i ibi ti iku tin pa won ni rogba rogba

*o npa won ni rewe rewe#i eni %u ohun iku (e)(e gbogbo wa to pe(u %u ti oni+bogbo wa lo %a gbo tie tie

*ranslation,ulture the 'wo of -lekoo' water gourd bulges bakward when lled/ast Ifa for the people of 0ore 0ore0hen death was snathing their elders in %ultiples'nd was also snathing up the youth in %ultiples's if they stole so%ething that belonged to Ikuor all those gathered here drinking together todayay we li$e long and in good health


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AFFILIATED ORISA/IRUNMOLE OF OWONRIN ODI

1. Ifa 6 for direction, peace of mind, sanctuary, support, victory, success,elevation, contentment and overall wellbeing

2. Ori 6 for fulfillment of destiny, sanctuary, potential, support, elevation,victory, success, contentment, and self reali7ation

3. Esu-Odara 6 for guidance, direction, sanctuary, support, victory, elevation,success, progress, and general wellbeing

4. Ogun 6 for victory over enemies, leadership, and overall success

5. Egbe 6for comradeship, success, leadership, elevation, accomplishment,and general wellbeing

TABOOS OF OWONRIN ODI

1. 8ust never consume any stale food 6 to avoid unconsummated fortune andailment

2. 8ust never conspire against others 6 to avoid disappointment, failure andcalamity

3. 8ust never have any doubt in Ifa 9and Ifas advice; 6 to avoid failure anddisappointment

4. 8ust never stand as surety for anybody 9cosign or guarantor; 6 to avoidbeing implicated over what he nows nothing about

5. 8ust never consume corn meal 6 to avoid unconsummated fortune andfailure

POSSIBLE NAMES OF OWONRIN ODI

Ifaosehun 6 Ifa does not change its promise


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Ifadayo 6 Ifa has turn to !oy

ooooooooooooooooooooooo

n

Owonrin Sidin

El insecto consume ?rbol &bo

El mensa!e de If? para Oluoso 2alu , Sango

#enrola /ue '(( piedras para superar enemigos

0 tener un roc@o fuerte para superar las conspiraciones

Auando estaba en medio del combate y la crisis

Se le aconse!> ofrecer ebo

obedeci>

En poco tiempo, no muy le!os


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Bnete a nosotros en medio de la victoria

'.Ifa dice /ue prev= el =3ito de esta persona de fuera de su su dominio. Ifa asegura /ue esta persona /ue, cuando =l ella va va atener =3ito. Aual/uier cosa /ue se agitaba la mente de esta persona ser? resuelta en su su favor cuando =l ella llegue a dondetiene la intenci>n de ir . Ifa aconse!a a esta persona a ofrecer ebo con dos gallos, dos gallinas de guinea , dos palomas y dinero. Cl ella tambi=n necesita alimentarse &!e segDn lo prescrito por If?. En esta , "ice Ifa :

Sidisidin nlaa sinwo

Sidinsidin nlaa sin%lee

Sigidi-sigidi nlaa ba idi iyawo

"ia fun Seere

Ti nsawo reluu la!e


O gb%ebo, o ru%bo

Seere ma !a mo

&ra re loun

&ra re lowo gbe tin so

traducci>n

Estrechamente /u= hacemos punto cauris

Estrechamente /u= te!emos cuentas

0 bien /u= nos encontramos con las perlas en la cintura de una novia

El mensa!e de If? para Seere

&l ir a la tierra de =3ito financiero

2e aconse!aron /ue ofrecer ebo

Ella obedeci>

Seere favor no pelear nunca m?s

Es en su cuerpo /ue encontramos grano Oun

0 es a partir de su cuerpo /ue germina &!e


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.Ifa advierte /ue esta persona no via!ar en este periodo. If? dice /ue no hay peligro y el desastre /ue podr@a costar a esta personaa su la vida. Ifa aconse!a a esta persona a ofrecer ebo con un uniforme de ca7ador, un rifle de ca7a , tres gallos, tres gallinas ydinero. en esto, "ice Ifa :

Ogbun abenu gbuu unrungbin

&wo ode lo difa f%Ode

O ni odun nii ni yoo lo i!u

$i yoo sidin o


O fi ebo salo

O de i!u

O lule o u

&won ti won lo waa

Ou e ni won ba

O ti nyo idin

traducci>n

El calabo7o con =l amplia apertura

El awo de Ode el ca7ador ech> If? para el ca7ador

"i!eron /ue este aFo va a ir a ca7ar en el bos/ue

0 gusano wll estar saliendo de su cuerpo


Se retras> en ofrecer el ebo

Cl fue al bos/ue

Cl muri> en el bos/ue

GTiene la bDs/ueda de su cad?ver


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Huer@an decir su cuerpo infestado de gusanos

.Ifa aconse!a a una mu!er est=ril /ue ofrecer ebo con el fin de recibir la bendici>n del fruto del vientre . Ifa aconse!a a esta mu!erpara ofrecer ebo con tres gallinas , tres palomas, cuatro ratas , cuatro peces y dinero. Ella tambi=n tiene /ue alimentar a Osun conuna gallina y un mont>n de &ara . En esta , "ice Ifa :

Owonrin sidin

Idin wonyin lobe

"ia fun 0eyee mi Otooro Efon

Omo e!i gbo!o ile ode Ido

O feyinti o nmo!u sunrahun tomo


O gb%ebo, o ru%bo


&laole o fagada rela


traducci>n

Owonrin Sidin

2>bulo Idin wonyin

Echaron Ifa para mi madre el Otooro de tierras Efon

2a descendencia de la pesada hacia aba!o verter /ue se hi7o cargo de la totalidad de las tierras Ido

Auando ella se lamentaba de su incapacidad para asegurar su propio beb=


Ella obedeci>

1or favor, ayDdame ruego Osun

&laole /ue nunca usa la ancha espada para cortar la ora


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1or favor ayDdame a ruego Osun .

J.Ifa dice /ue hay una !oven a/u@, /ue es una mu!er &mere y /ue ama a dudar de todo a su propio riesgo. Esta mu!er odia aescuchar la verdad, sino /ue tiene /ue actuar en la verdad si ella no /uiere /ue lamentar por el resto de su vida. Esta mu!er debe

casarse con alguien /ue es un sacerdote de If? en e!ercicio o /ue se inicia en If?. Ifa tambi=n dice /ue hay una mu!er /ue est?buscando la bendici>n del fruto del vientre . Esta mu!er va a recibir esta bendici>n y /ue va a ser una niFa . 8ateriales Ebo : cuatrogallinas de guinea , cuatro gallinas, cuatro palomas y dinero. Ella tambi=n tiene /ue alimentar a Ifa con ocho ratas y ocho peces.

Igba nii so bi Igba

Eme nii so bi Eme

&ndoro nii seso &ndoro

+i igba o ban ii so bi igba

+i Eme o ban ii so bi Eme

Ka uu !oo re o u

Ko fori sodun

"ia fun Olooya-iyun

O nmo!u eun sunrahun omo


O gb%ebo, o ru%bo

Igbati yoo bii

O bi &worose!u lomo

&worose!u nfosan dagba

O nforu dide

&won owolu dogbodogbo fopa luu

Owo pelebe ni won fi nho isuu !e o

"ia fun &worose!u


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Tii somo Olooya-iyun

Eyi ti yoo osin ope

To ni oun o nifaa fe

Ti mo ba dagba-dagba

Ti mo ba dogbo o

Ile +arapetu mo mi re

traducci>n

rbol Igba germina como otros ?rboles I5+&

0 ?rbol Eme germina como ?rbol Eme othe

8ientras ?rbol &ndoro produce frutas como otros ?rboles &ndoro

Si el ?rbol Igba no germina como otros ?rboles I5+&

0 ?rbol Eme niega a gerimates como otros ?rboles Eme

Hue nos acaba de de!arlo morir

Hue se enfrentan a la ira del hacha

8ensa!es de If? para Olooya - Iyun

Auando llorando , lament?ndose de su incapacidad para engendrar un beb=


Ella obedeci>

Auando lleg> el momento para /ue ella entregue

Ella dio a lu7 a &worose!u

&worose!u desarroll> r?pidamente

Owolu dogbogbo LO1& del luu

Owo pelebe ni gan> nho fi do !e

El mensa!e de If? para &worose!u

2a hi!a de Olooya - Iyun

Ella, /ue recha7> el culto de If?

0 declarar /ue no tendr@a nada /ue ver con Ifa



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Aon el tiempo se cumpla

Si me hago vie!o y volver al cielo

Es el hogar de +arapetu /ue voy a volver a

M.Ifa dice /ue prev= la ira de la victoria sobre los enemigos de esta persona. Esta persona necesita para propiciar Ogun por/ue esteIrunmole est? directamente a cargo de su su victoria. 8ateriales Ebo : tres gallos, tres gallinas, un machete, un machete , uncuchillo y dinero. Cl ella tambi=n necesita alimentarse Ogun con un perro maduro. En esta , "ice Ifa :

Owonrin sidin

Kooro sidin


"ia fun Ogun Oni!a Oole

Igbati ngbogun lo E!igbomeun Ese!i


O gb%ebo, o ru%bo

Ogun de o4 olalugbonran

O ba bowo fun mi loo lodo

Ogun de o4 Olalugbonran

traducci>n

Owonrin Sidin

Kooro Sidin

Kooro #egi abo moinmoin

El mensa!e de If? para Ogun Oni!a oole


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Auando va de campaFa militar para E!igbomeun tierra Ese!i


obedeci>

&/u@ viene Ogun Olalugbonran

1or favor, me conceder? el pleno respeto tanto en la gran!a y por la corriente

&/u@ viene Ogun Olalugbonran

N.Ifa asesora a un !efe de familia para ofrecer ebo de manera /ue lo /ue =l no sabe nada no ser? vinculado a =l. Es un tabD paraesta persona para avalar o garante para nadie. 8ateriales Ebo : uno maduraron macho cabr@o y dinero. Tambi=n tiene /ue alimentara Esu con un gallo . En esta , "ice Ifa :

Owonrin sidin

Idin wonyin lobe

"ia fun Onitio omo agbo o sora

E!o ii so!u &laree g%ogba

"ia fun +aale

)on ni o sebo, i oro oloro o ma di tire

Onitio o, a taran leyin re o

Omo agbo-o-sora o

&tanran leyin re wale o

traducci>n

Owonrin Sidin

2>bulo Idin wonyin

El mensa!e de If? para Onitio

2a descendencia de &gbo o sora

2a serpiente no sube la valla en la presencia del heredero


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El mensa!e de If? para +aale la cabe7a de la familia

Auando se le aconse!> ofrecer ebo

&s@ /ue los problemas de todas las personas no van a convertirse en su propio

Cl no pudo ofrecer el ebo a tiempo

8?s tarde se cumpli>

Onitio o se habr? resuelto la cuesti>n en su ausencia

2a descendencia de &gbo o sora

*emos resuelto la cuesti>n en su ausencia , por favor vuelva a casa

.Ifa dice /ue prev= la ira de la prosperidad para esta persona . Cl ella se convertir? en un l@der de la nota . Ifa aconse!a a =l ella

para ofrecer ebo con dos palomas y dinero. Cl ella tambi=n necesita alimentarse Ifa segDn lo prescrito. En esta , "ice Ifa

Sedesede laa lowo

Segede-segede laa loro

Eeyan o tosi niran temi ri

"ia fun Oririmo!o

Ti ntorun bow aye


O gb%ebo, o ru%bo

+i mo ba lowo o dorun re o

Oririmo!o

traducci>n

1oco a poco llegamos a ser un =3ito financiero

Sistem?ticamente nos hacemos pr>spera

$adie hab@a sido nunca ser pobre en familia antes

El mensa!e de If? para Oririmo!o


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Si viene del cielo a la tierra


obedeci>

Ifa me convierto en un =3ito financiero

Est? en tu mano

O Oririmo!o

P . If? dice /ue usted siempre debe estar apaciguando su Iin Ifa con alcohol 9 ginebra; . &l hacer esto Ifa estar? ayudando a superarla muerte prematura . "ice Ifa en esto:

Igun awo elekoo'keregbe %u%i fololo seyin' difa fun won ni wore wore a(ade

)i ibi ti iku tin pa won ni rogba rogba*o npa won ni rewe rewe#i eni %u ohun iku (e)(e gbogbo wa to pe(u %u ti oni+bogbo wa lo %a gbo tie tie

traducci>n

+uitre del &wo de Eleoo

Qna calaba7a de agua sobresale hacia atr?s cuando se llena

Aast If? para el pueblo de )ore )ore

Auando la muerte fue arrebatando a sus mayores en mDltiplos

0 tambi=n fue arrebatando la !uventud en mDltiplos

Aomo si se robaron algo /ue pertenec@a a Iu

1ara todos los a/u@ reunidos bebiendo !untos hoy

Hue podamos vivir mucho tiempo y con buena salud

&LI2I&"OS ORIS& Irunmole "E Owonrin O"I

n, la pa7 de la mente, el santuario , el apoyo , la victoria , el =3ito , la elevaci>n, la satisfacci>n y el bienestargeneral

'.Ori - para el cumplimiento del destino , santuario, potencial , el apoyo , la elevaci>n, la victoria , el =3ito, la alegr@a, y la auto-reali7aci>n


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.Esu - Odara - para orientaci>n, direcci>n , santuario, el apoyo , la victoria , la elevaci>n , el =3ito , el progreso y el bienestargeneral

.Ogun - para la victoria sobre los enemigos , lidera7go y =3ito general

J.Egbe - de camarader@a , el =3ito , el lidera7go , la elevaci>n, la reali7aci>n, y el bienestar general

TabDes de Owonrin O"I

owonrin odi 2

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