reimagining the filioque clause and the trinity final

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Reimagining the Filioque Clause Of The Nicene Creed

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  1. 1. CREDO in unum Deum, Patrem omnipotentem, factorem caeli et terrae, visibilium omnium et invisibilium. Et in unum Dominum Iesum Christum, Filium Dei unigenitum, et ex Patre natum ante omnia saecula. Deum de Deo, Lumen de Lumine, Deum verum de Deo vero, genitum non factum, consubstantialem Patri; per quem omnia facta sunt. Qui propter nos homines et propter nostram salutem descendit de caelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine, et homo factus est. Crucifixus etiam pro nobis sub Pontio Pilato, passus et sepultus est, et resurrexit tertia die, secundum Scripturas, et ascendit in caelum, sedet ad dexteram Patris. Et iterum venturus est cum gloria, iudicare vivos et mortuos, cuius regni non erit finis. Et in Spiritum Sanctum, Dominum et vivificantem, qui ex Patre Filioque procedit. Qui cum Patre et Filio simul adoratur et conglorificatur: qui locutus est per prophetas. Et unam, sanctam, catholicam et apostolicam Ecclesiam. Confiteor unum baptisma in remissionem peccatorum. Et expecto resurrectionem mortuorum, et vitam venturi saeculi. Amen. Filioque was added in Spain, 589 AD Nicene Creed in Latin I believe in one God, the Father Almighty, maker of Heaven and Earth, and of all things visible and invisible; And in one Lord Jesus Christ, the only begotten Son of God, begotten of His Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father; by Whom all things were made; Who for us men and for our salvation came down from Heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man. and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again according to the Scriptures, and ascended into heaven, and sitteth at the right hand of the Father; and He shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end. And in the Holy Ghost the Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets. And in one, holy, Catholic, and Apostolic Church; I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen Nicene Creed in English Filioque was added in Spain, 589 AD Nicene Creed in English Nicene Creed in Latinin
  2. 2. As Read by: His All Holiness Ecumenical Patriarch of Constantinople Bartholomew I & His Holiness Pope Bendict of Rome , , , , . , , , , , , ' . ' . , . . . , . , , , , , . , , . . . .. Nicene Creed in GreekNicene Creed in Greek Orthodox Iconography
  3. 3. Ronald G. Currell Nicene Creed in RevisionNicene Creed in Revision We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father with the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
  4. 4. The Trinity it is the nature of God to be one God of three persons. God provides us with illustrations in nature to conceptualize the Eternal. For example, as a photon moves, it generates an electrical field and a magnetic field together. This is the nature of light. Without all three properties from its beginning, it is not light. In the same way, we envision The Trinity. The Eternal Father does not become the Father by begetting a Son one fine day. If the Father did not have a Son from Eternity, the Father would not be the Father from Eternity. The Father begets the Son and the Son with The Holy Spirit proceeds from the Father to share one Divine Essence Eternally. The Father does not beget the Son on one occasion and then the Holy Spirit proceeds from them both on another occasion. The Father begets the Son Eternally and on this same occasion the Son with The Holy Spirit proceeds from the Father.