romanina identity
TRANSCRIPT
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Romanian Cultural Space and the Global World in the
Works of Diaspora Romanians
Anca-Teodora Serban-Oprescu. "East and W est: Romania
and America, or the Creolization of Cultural Spaces in
the Context of Globalization" 171
Elena-Adriana Dancu. ""Home, where?": Global Foreignersin the Plays of Saviana SHinescu" 183
Maria-Sabina Draga Alexandru. "Poetry as Transatlantic
Dialogue: Forgiven Submarine by Ruxandra Cesereanu
and Andrei Codrescu" 201
Alexandra Florescu. "Influential R omanian Literary
Theorists Building Their Careers Abroad: Are They
Ours or Are They the World's?" 217
Representations of Romania inthe Global World through
Western Lenses
Diana Benea. '''Identity Debates in and beyond Herta
MUller's German and Anglo-American Reception".... 233
Ilinca-Miruna Diaconu. "Western Representations of the
Balkans: Romania as "Frozen Image"" 251
Dana Mihfiilescu. "Images of Romania in Contemporary
North American Narratives" 265
"Ode to Bucharest" 293
"Taking the air" 294
"From the colonies" 295
"In This City" 297
"Preambulatory" 298
Romanian Culture in the Global Age i s a c ollection of
essays which investigates the dynamics of Romanian culture in
the new, c ontext created by the interaction between t he f or ces of
globalization and those of post-communist transition and of post-
E.U. accession. In the two decades that have passed since the
collapse of communism, Romania, like all the other ex-communist
countries, has b ee n t hr ou gh a continuous process of redefining
and reaffirming its identity as a new democracy. The contributors
to the present volume attempt to provide answers to se veraltopical questions related to the shaping of the Romanian cultural
identity and the location of Romanian culture in the global world
following the country's ne w s tatus as a NATO and an E.U.
member: How does the local/glo,bal dialectic intrinsic to the global
world affect the r e-shaping of Romanian cultural i dentity? How
do the increasingly fast flow of inf ormation and the
communications revolution affect a country like Romania, whose
visibility has increased rapidly since the country became a NATO
and an E.U. member? How does the awareness of being one of the
world's democracies and an active participant in the wo r ld's
urrent debates change the way in which Romanian cultureimagines and reinvents itself as it becomes increasingly freer from
the mental manacles bequeathed by the communist regime?
In the attempt to tackle the se and other related questions,
the essays included in the present volume offer a rich variety of
thematic approaches, rang in g f r om studies that open broad
theoretical perspectives to case studies that emphasize original
Ipeets of c ontemporary Romanian culture at the interface with
( day's wor ld. In addition, as an imaginative touch to the
, adem ic f ormat, the volume includes in its Coda several po ms
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about the pulse of Romania's everyday life written by American
poet Martin Woodside, a Fulbright grantee, during his stay in
Romania, in 2009-2010.Accordingly, we have structured our volume in f our
sections, moving fr om a broad general perspective of Romanian
identities in theglobal world, to particular case studies of how the
Romanian cultural space is portrayed in Romanian in situ
productions, in works by diaspora Romanians and, finally, in
Western narratives. The Coda contains poems by Martin
Woodside.A first series of essays are grouped together under the title
Romanian Identities in the Global World: Cross-Cultural
Exchanges, a nd locate Romanian identities at t h e c r ossroads of
three spaces of analysis: post-communism, cultural legacy andthe global world. The opening essay of the volume, Roxana
Oltean's "Betwee n K itsch and Authenticity: Romanian Identity in
the Age of Globalization," attempts to draw atheoretical model to
locate Romanian identity in the global world, positioning it at the
intersection of kitsch and authenticity. With a similar objective in
view, Ovidiu Ivancu's essay "Romanians and Europe. Identity
Issues in the Global World" focuses on how Romania's accession
to the E.U. has rekindled the culture wars of the 1930's between
traditionalism and Europeanism and shows how the two types of
Romanian identity corresponding to those conflicting attitudes,
that of an archaic Romanian and a European Romanian, have led,in contemporary times, to the rise of a new image-type,
representative of Romanian identity - the "Roma?ian~in-
transition." Addressing all the three spaces of cultural mqUlry,
Rodica Mihaila examines the case of the 2009 Nobel Prize for
literature awarded to Romanian-born German author, Herta
M Ul le r. I n h e r essay entitled "Questions of Identity in the
Globalizing World. The Case of Herta MUller's Nobel Prize"
MihaiIa argues that, despite on-going academic debates favoring
fluid identities, as proved by this particular case, national identity
continues to represent a significant category of cultural analysis.
Sh ar ing t he c on ce rn f or i de nt if ying the most adequate
representations of Romanian identity, Marina Cap-Bun's essay,"Romanian Studies Programs and the Promotion of Romanian
Culture Abroad," discusses various strategies of promoting the
study of Romanian culture abroad.
T he la st th re e es sa ys i n t hi s f ir st se ct ion turn to
representations of Romanian identity in drama and poetry. I n her
essay "'Performing Memories: Communism as Rhizome,"
Catalina-Flor ina F lo rescu focuses on two plays by Mihaela
Michai lov a nd Ma te i Vi~niec, a nd dr aws attention to the
importance of incorporating th e m emories of the communist
experience into the substance of imaginative, artistic works.
Including communism in the rhizomatic f ormation of Romaniannational identity in the global age, she argues that performative
memory explored artistically is the best way to understand
ommunism's moral crimes a nd k eep them alive in people's
, nsciousness.
While Florescu describeS' Romanian cultural identity in the
I bal age as "rhizomatic," Adriana Bulz refers to it as
"dialogical" in nature. Bulz explores "the local/global dialectics of
I manian-American theater exchanges at the dawn of the twenty-
IiI' t century," aiming to explain how such instances of cross-
(ultural engagement can help develop Romanian cultura l i dentity
licllogically, within the larger context of globalization. Finally, inIii.. essay "Romanian Multimedia Poetry in the Global Age," Chris
I lnasescu d iscusses Romanian cultural identity in the global age
11 investigating how and to what extent European and American
IIvllnt-garde multimedia experiments have found their way in
Iiltemporary Romanian poetry.
The second section of the volume, Portraying Romania
1 11 1 I the Global World in Romanian Cultural Productions,
II 'Iudes a number of essays exami ni ng how in-situ Romanian
1 11111 I' and producers have inscribed Romanian identity in the
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global age. Among these, Costinela Dragan's essay, "Post~~old
War Conceptualizations of America in Romanian Travel WrItmg"
examines how two Romanian travel writers, Viorel Salagean andStelian Tanase envision shifted images of America in the post-, .1989 context as a multiethnic space and model of democracy, m
opposition to the negative conceptions previously shaped by
communist ideology a nd p ro pag an da . Th e o the r two essays
included here move on' to the re alm of film: Mihaela
Paraschivescu examines Mircea Eliade's personality and work as
source of inspiration for Francis Ford Coppola's 2007 film, Yo~th
without Youth; Camelia Anghel focuses on the recent Romanian
film, Francesca, and the contradictory debates it has given rise to
in Italy, arguing that the film is a meditation upon R omanians' ~nd
Italians' failure to und erstand each ot he r , deconstructmgstereotypical views of "the other." These essays try to determine
to what degree Romanian literature and cinematography can serve
as an internationally-relevant space of reflection capable of
increasing Romania's visibility in today's global age.
In the attempt to cover - as much as possible - the wide
variety of present-day cultural exchanges between Romania and
the global world, the essays in part three, Romanian Cultural
Space and the Global World in the Works of Diaspora
Romanians, focus on Romanian c ul tu r al d ia spora in the U.S.,
examining the way in which the transatlantic dialogue influences
diasporic identities. In this sense, Anca-Teodora $erba~-
Oprescu's e ssa y ar gues that the creolization of cultural spaces I~
an i nherent topic of Romanian diaspora narratives by AndreI
Codrescu, Gabriel Ple~ea, Alexandra Tarziu and Mirela
Roznoveanu. Elena-Adriana Dancu examines the plays of Saviana
Stanescu and shows how the author's immigrant characters
renegotiate Romania, and, more broadly, Eastern Europe, by
becoming global for eigners in America. Maria-Sabina Draga
Alexandru analyzes the r ole of poetry in the transatlantic d ialogue
y focusing on Ruxandra Cesereanu and Andrei Codrescu's
volume Forgiven Submarine. Finally, Alexandra Florescu tackles
the case of Matei Calinescu's lif e and work in R omania and the
.S. The leading idea of these essays refers to the experiences ofRomanian immigrants to the U.S., where America becomes a
space of reflection allowing for a renegotiation of East European
identity as fluid and in process.
The last section of the volume, Representations of
Romania in the Global World through Western Lenses, includes
'ssays aevoted to the way in which R omanian culture has
oppeared in WesternlNorth American narratives. Among these,
I iana Benea's essay, "Identity Debates in a nd beyond Herta
MUller's Ge rma n an d Anglo-American Reception," compares
MUller's critical reception in Germany and the Anglo-American
..pace, ranging from emphasis on her Romanianness to herI''Iocation in the position of the Communist other; the author
'oncludes on the writer's overcoming such binary debates and
Iituating her identity outside any fixed cultural categorization. In
11 ' I' essay "Western Representations of the Balkans: Romania as
""'I'ozen Image"," Ilinca-Mirt.ma Diaconu foregrounds the
I Tsistence of a culturally inferior image of Romania in Western
liscourse, following her clos e r eading of Tony Judt's article,
"R mania: Bottom of the Heap" (2001). In addition, Dana
Mihrtilescu's essay, "I mages of R omania in Contemporary North
merican Narratives," examines the representation of Romani a i n
111' narratives of three North American authors who travel ed to
Iomani a b etween 1999 and 2002, Aleksandar Hernon, Bruce
II 'nderson and Jill Culiner. In her reading, the image of the
I \Inanian cultural space inside t he r espective texts stresses
Inmanians' urgent need to fight a present-day amnesiac tendency
Illwurds the communist past by acknowledging and confronting
1\ ( ) major coordinates that have become deeply engrained in
I\ll'" nt-day Romanians' psyche, namely a persistent culture of
III i iona nd categorical discourse.
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The volume ends in a Coda, which includes five poetical
vignettes of Romania's everyday life, as seen by American poet
Martin Woodside. The poems ponder on the relation between
time's passage and people's hassled existence and on the typical
Romanian city. Seen as a multilayered site, it superposes the
image of tired and hard-working people with that of the begging
needy, and their strained attempts to balance indifference and
sympathy. Our intention, in that respect, has been that of offering
our readers an idea of the dynamic dialogical exchanges between
literature and cultural criticism by, hopefully, steering up
discourse and conversation in a fruitful way.
Considering the different angles of analysis presented
above, the essays in this volume are likely to contribute to the on-
going scholarly attempt towards the democratization of
transatlantic studies by presenting the Romanian/East European -
Western dialogue as a space of mutual and honest exchanges in
which criticism of "the other" is balanced by a responsible sense
of self-analysis. Finally, we hope that those interested in
Romanian culture in the global age will find in the present volume
original and stimulating approaches.
Romanian Identities in the Global
World: Cross-Cultural Exchanges