1PB H e i c h a l S h m u e l S h u l , 1 Pa n i m M e i r o t S t , K i r y a t M a t t e s d o r f , J e r u s a l e m

2 0 1 4 ד " ע ש ת ת נ ת ש ו נ י י ד ל ם י ל ש ו ר י ן ו כ מ

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The Institute for Dayanim is pleased to present you with this brochure to help you become more familiar with the Institute, its mission, and its vital importance to Jewish communities all over the world.

The Institute is a microcosm of the Jewish nation, with students from all over the world and from all groupts, studying together in pursuit of an advanced degree in Jewish Law. It is one of the only places where you will find Sephardi as well as Ashekanazi, Chassidish as well as Litvish students all sitting and learning together. When you enter the Beis Medrash you hear the students learning in Hebrew, English, Yiddish, Spanish, and French, all working together to better understand the mitzvos of Bein Adam Lechavero. This is in keeping with the Institute's goal of serving the entirety of World Jewry by producing leaders who will strive for justice and peace.

The Institute is large, with more than 150 students training to become dayanim. Yet, despite its size, each student has been chosen individually based on his abilities and his potential to serve as a dayan for the Jewish nation. The Institute has uniquely high standards of Torah study: Students generally accept a taanis dibur (avoiding all mundane speech) during study sessions. Sessions are conducted for virtually the entire day with only a short lunch break, and learning continues almost every day of the year, including most regular bein hazmanim holiday periods.

T h e I n s t i t u t e F o r D a y a n i m :

Our Work And Mission

Each student's progress is regularly monitored in order to ensure that our goals are attained, and a close staff-student relationship is fundamental to the success of the program. Upon completion of the entire program, students receive the advanced Yadin-Yadin Degree.

Upon completion of the learning program, students move on to serve on the Institute's Beis Din and Beis Hora'ah. These facilities cater to the needs of individuals and organizations all over the world who turn to the Institute for guidance and halachic decisions. In addition, the Institute's website (dinonline.org) operates in Hebrew, English, Spanish and Russian providing a wealth of articles and insights on a range of topics, and answers to questions concerning all aspects of Torah Law. This enables the Institute to communicate with Jews around the world.

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The Torah commands Jews to adjudicate their disputes before a Beis Din (Court of Jewish law). Unfortunately, there is a critical shortage of properly trained dayanim. Many of the Torah Giants who in the past ruled on complex matters are no longer alive. A new generation of great Torah scholars has yet to emerge. Thus, Jewish litigants frequently bring their cases before unqualified dayanim or worse ... the secular courts, in explicit violation of halacha. For the Jewish people to survive and thrive, we must have an excellent system of Rabbinical courts.

"G-d's presence will only return when the Jewish people have proper Judges".

(Isaiah 1:27)

HistoryThe Institute for Dayanim was founded in 1994. The first group of avreichim completed the entire Choshen Mishpat and received the yadin-yadin (semicha in Choshen Mishpat) degree in eleven years. This is a feat that very few people ever accomplish in their lifetime. These avreichim staff our affiliated Beis Din and Beis Hora'ah Nesivos Chaim. Avreichim who joined later are continuing to study until they too complete the entire Choshen Mishpat.

GoalsThe Institute's goal is to make beis din a viable place to settle disputes. Additionally, the Institute educates the public on the need to utilize beis din and to conduct one's life in accordance with the Torah's monetary laws.

The Institute

Staff The Institute has a world class staff of dayanim with passion for halacha and teaching to the next generation of Jewish leaders. The Rosh Yeshiva, Rav Yosef Fleischman received semicha from Rav Yosef Breuer zt’l and Rav Shimon Schwab zt’l, and later became a dayan after many years of study under HaRav Naftali Nussbaum. He also has a PhD in Mathematics and has taught at yeshivas as well as secular centers of higher education. Rav Asher Flegg, formerly the Rosh Kollel Choshen Mishpat and a Dayan in Kiryat Sefer, serves as Associate Rosh Kollel. The Mayshiv (respondent to students questions) is Rav Yitzchock Shuvacs, a renowned expert on Choshen Mishpat in Jerusalem. Before joining the Institute, he served as a Dayan at the Tvunas Aryeh Beis Din in Jerusalem.

Rav Yosef Fleischman Rav Asher Flegg

�

Rav Asher Flegg

Rav Yosef Fleischman

Rav Yitzchok Shuvacs

ROSHEI HAKOLLEL

Rav Yitzchock Shuvacs

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Harav Yaakov Perlow, Novominsker Rebbe

This institute is acclaimed and has become well known as a place that develops Gedolei Torah who are well versed in Denei Mamonos (Monetary Laws). They will, B'ezras Hashem emerge as outstanding dayanim who will serve Klal Yisroel.

Harav Yosef Sholom Eliyashiv Zatzal, Posek Hador

It is important to help this important undertaking.... Those who assist will receive munificent blessings from the Source of all berachos.

Harav Ovadia Yosef Zatzal, Rishon Letzion AndPresident Of The Council Of Torah Sages

The student body is composed of excellent students delving into Dayanut studies. Some of them already serve as exemplary dayanim. It is a great Mitzvah to support them generously.

Harav Moshe Halberstam Zatzal, ChaverBadatz Eidah Chareidis, Jerusalem

This is one of the most prestigious institutions in Yerushalayim. It is well known to me that among them are outstanding Torah scholars of the finest caliber studying feverishly day and night with tremendous vigor, to apply their knowledge to practical halacha. It is a great privilege for all who have a share in supporting this important Institution.

Harav Naftali Nussbaum, Av Beis DinAhavat Sholom

I am personally familiar with these Torah students and know of their tremendous diligence. Now that I have tested them, I am filled with amazement at their vast knowledge of hundreds of pages of Choshen Mishpat among them the most difficult ones of Torah study. Many of them are already qualified to serve as dayanim.

Harav Zalman Nehemiah Goldberg, Beis Din Hagadol, Jerusalem

A true place of Torah with exceptional scholars who study daily for a ten year period, much more than the normal amount of time studied in other places, and with hardly any rest, and constant review with difficult tests.... There is no doubt that from this group will emerge the finest dayanim and Roshei Yeshivot.

Harav Shmuel Fuerst Dayan In Chicago

I am personally acquainted with the institution, one of the most prestigious in Jerusalem, studying vigorously day and night, constantly tested by the Gedolei Haposkim of Jerusalem. I personally consult with them on difficult matters.

Harav Herschel Schachter, Rosh KollelYeshiva University New York

I visited their beis medrash. Those completing the program will certainly be most qualified to serve as dayanim in all cases of Choshen Mishpat. Support for this institution is really an investment for the furtherance of excellent Batei Din.

Harav Shmuel Kaminetsky Rosh YeshivaPhiladelphia

This is a wonderful institution. I am aware that many Rabbonim turn to them with their shailos.

Harav Hagaon Harav Shlomo Amar Shlit"a, Chief Rabbi of Israel

I know that the Rosh Kollel derives no personal benefit from the Institute. Furthermore, he does not discriminate between the different segments in the Jewish nation. Rather he accepts the most promising and suitable applicants, regardless of background. Support of the Institute will speed the coming of the final redemption.

W h a t D o T h e G e d o l i m S a y A b o u tThe Institute For Dayanim?

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The schedule is rigorous. Our members study Choshen Mishpat thoroughly, incorporating the study of most major commentaries. Nine folio pages a month are covered along with all the associated texts. Each month there is a lengthy written, closed-book exam. Once a year there is a review period followed by an oral exam by a Dayan whose expertise is in Choshen Mishpat. Formal study sessions are from 9:30AM-7:45PM with an hour Mincha/lunch break at midday. Members generally study an additional hour or two at night to complete the day's studies. There is also a seder on Friday to review material studied earlier in the week.

What Makes Us Unique

Program Of Study

The Institute for Dayanim stresses un-interrupted study. Sessions are conducted almost every day of the year. The Institute has only one week off in the summer and starts immediately after the Yamim Tovim. There is no talking during the learning sessions (sedarim), cell phones are turned off, and sessions start punctually.

In order to be a successful Dayan, one must combine extensive Torah scholarship with a broad and general knowledge in order to grasp and apply this knowledge to practical issues. A Dayan is a real world job requiring information not only about halacha, but about relevant issues that come up daily in business and law. The Institute, in conjunction with lawyers and businessmen, organizes seminars to enable its graduates to successfully deal with relevant Halachic issues in business. Dayanim complete their training by serving an apprenticeship with leading dayanim.

Unlike Other Institutions

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Student BodyAvreichim are handpicked based on their potential for future success. There are more than 150 students currently enrolled, each chosen for his middos, intelligence, and leadership qualities. Everyone is striving to receive a Yadin Yadin, the semicha in Choshen Mishpat. Dozens of avreichim have already received at least one Yadin Yadin. There are many more applicants than openings, making it a very competitive program composed of the brightest scholars.

Diaspora ProgramThe Institute is committed to train dayanim for the entire Jewish world. Our students come from the U.S., U.K., Canada, France, Switzerland, Belguim, Mexico and Italy, to learn in this exceptional program. By having such a diverse student body, the Institute promises to produce great leaders not only in Israel, but wherever Jews live in the Diaspora.

Our AlumniRav Baruch Rubanowitz, formerly of Los Angeles, California chose to study at the Institute after receiving semicha in all areas of halacha except for Choshen Mishpat. Upon leving the Institute he accepted the position of Rav of Kehillas Shivtei Yeshurun, an Anglo-Saxon community in Ramat Beit Shemesh, Israel, serving as their posek and spiritual leader. When asked to comment on the Institute he responded, "I have been at many Torah Institutions. However, immediately upon arrival at the Institute I was deeply impressed with the high level of scholarship, thoroughness and high level of concentration found among members of the institute.

Rav Mordechai Mizrachi has served for several years as Dayan in Tel Aviv Rabbinical Court. Before attending the Institute, he studied at prestigious Yeshivot of Be'er Yaakov and Beis Hatalmud. He commented that the Institute is the best training institute for dayanim in the country.

Education

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The Beis Hora'ah - Beis GrossAs a public service, our institute administers a Beis Hora'ah helpline to Jews worldwide. Six days a week dayanim and staff including Rav Nussbaum and senior kollel members answer questions from the public on Choshen Mishpat, review contracts, draft wills and conduct short denei Torah. These questions can be presented in person, on the phone, faxed or e-mailed.

Serving The Public

The Beis Din - Nesevos ChaimAccording to Torah law, Jews must adjudicate their disputes in beis din and not in the secular court. Our institute operates its own beis din, Beis Din Nesevos Chaim, staffed by our students who have received a yadin yadin degree and have apprenticed with leading dayanim. Rav Naftoli Nussbaum, one of the leading authorities in Choshen Mishpat, serves as consultant to the beis din. Jews throughout the world can access the beis din via videoconferencing and the proceedings can be conducted in English.

The beis din is in session five days a week and handles hundreds of cases in a year. The cost is minimal (A typical din Torah costs less than a hundred dolllars per side.) and written decisions are given promptly with reasons. Judicial procedure is strictly adhered to and all proceedings are recorded. Since beis din operates under the Law of Arbitration all decisions are legally binding. Decisions of the Beis Din Nesevos Chaim have always been upheld by the secular courts.

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חשיבה מוקדמת: נדרי צדקה בלבאחד המאפיינים המיוחדים של ענייני קודשים – עניינים השייכים להקרבת הקרבנות במקדש

ובמשכן – הוא כוח המחשבה. בניגוד לשאר דיני תורה, בהם אין בדרך כלל כל משמעות למחשבות

כי מחשבת הכהן נאמר 'פיגול' בדין לדוגמה, יש חשיבות רבה למחשבות. בדיני קדשים הלב,

המקריב שאינה כדין, כגון לעניין שעת אכילת הקרבן או מקום אכילתו, עשויה לפסול את הקרבן

כולו.

אחת ההלכות החשובות השייכות לתחום המחשבה בקדשים שייכת לדיני נדרים. על-פי הפסוק

אלא לי "אין הברייתא: בשם ב( כו, )שבועות בגמרא נאמר ועשית" תשמור שפתיך "מוצא

שהוציא בשפתיו. גמר בלבו מנין? –תלמוד לומר 'כל נדיב לב'".

בלי אפילו לבו מחשבות על-ידי להתחייב יכול אדם לפיו זה, שעיקרון הגמרא בדברי מבואר

להוציאן בפיו, נאמרה דווקא לעניין קדשים. בכל הנוגע לחולין, אין אפשרות להתחייב בנגד בלי

להוציאו בפה. כפי שמסיימת הגמרא את הסוגיה, "חולין מקדשים לא גמרינן".

אולם, כפי שנראה בהמשך הדברים, רבים כתבו שהעיקרון נאמר אפילו בנוגע לדיני צדקה. לפי

זה, ניתן להתחייב בנתינת צדקה על-ידי מחשבת הלב בלבד.

במאמר הנוכחי נדון אפוא בשאלה נדרי צדקה, ובפרט בנדרים שנעשים על-ידי מחשבת הלב.

האם מחשבות אלו אכן יכולות לחייב את האדם במתן צדקה? האם יש הבדל בין נדר החל בלב

לבין נדר החל בפה? האם אדם יכול להתחרט על נדרו? שאלות אלו, ועוד, יידונו בהמשך הדברים.

נדרי תענית וצדקה

ולא לעניין חולין. עם הגמרא, כפי שהובא לעיל, קובעת שנדרי-לב תקפים רק לעניין קדשים,

זאת, כתב הרא"ש )תענית א, יג( בשם רבנו תם שגם נדרים הנוגעים לתענית יחיד חלים במחשבה

בלבד. תענית נדבה אינה עניין 'חולין' בלבד, אלא יש בה מצווה, ולכן נדרי תענית חלים בלב.

הרא"ש כותב להשוות נדר הנוגע לתענית לנדרי צדקה, בהם הוא כותב שהעיקרון בוודאי תקף.

ה'מרדכי' )הובאו דבריו ב'בית יוסף', יורה דעה סימן רנח( מבאר שצדקה דומה במהותה לקרבנות,

ולכן נדרי צדקה תקפים במחשבה בלבד.

אולם, במקום אחר אנו מוצאים סתירה בדברי הרא"ש עצמו, שכותב בתשובותיו )כלל יג, סימן

א( ש"כל הקדש שלנו חולין הוא, שאין עתה הקדש לבדק הבית, ואינו אלא צדקה, הלכך צריך

קוראים יקרים!

לי ויקחו ישראל בני אל "דבר

תרומה מאת כל איש אשר ידבנו

)שמות תרומתי" את תקחו לבו

כה, ב(.

הנושא המרכזי בפסוק זה – נושא

הבאים בפסוקים ונשנה שחוזר

לב". "נדיבות הנושא של הוא –

צריכה הייתה המשכן תרומת

לב, נדיבות מתוך דווקא להינתן

ולא מתוך כפייה.

להתעלם אין שני מצד אולם,

המשכן שהקמת מהעובדה

הייתה מצווה מלאה, מצווה שלא

אפשרות ישראל לבני הייתה

כאן הייתה אמנם לה. לסרב

המצווה קיום צורת אך מצווה,

נדיבות של בדרך דווקא הייתה

לב.

זה פרדוקס מוצאים אנו למה

דווקא בעניין הקמת המשכן?

מונחת לכך שהתשובה דומה

פרשת )תחילת הרמב"ן בדברי

הקמת שעם שמבואר שמות(,

השכינה והשראת המשכן

פרשת תרומה תשע"ד

האם בלב. במחשבה החלים צדקה בנדרי ובפרט צדקה, בנדרי עוסק השבוע מאמר

נדר החל בלב בין יכולה לחייב את האדם במתן צדקה? האם יש הבדל מחשבה בלבד

לבין נדר החל בפה? האם אדם יכול להתחרט על נדרו? שאלות אלו, ועוד, יידונו במאמר

השבוע.

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וע"י בית הוראה ע"ש ברוך וברכה גרוס ז"ל

שע"י מכון ירושלים לדיינות

Terumah 5773

This week's article discusses the question of charity vows, in particular those made by means of a mental decision alone. Are such vows binding? Is their effect different, in any way, from a verbal vow? Can a person regret his vows? These questions,

among others, are discussed in this week's article.

This week's Q & A addresses the issue of when is best to give the Shabbos derasha in Shul.

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Dear Reader!"Speak to the Children of Israel and have them take for Me a terumah. From every man whose heart impels him to generosity shall you take My terumah" (Shemos 25:2). The emphasis of this passage, and of the following passages, is on the voluntary nature of the contribution: Time and again, the pasuk mentions "generosity of the heart." The building of the Mishkan rested upon donor munificence. On the other hand, however, the instruction is given as a command: "Take for Me a terumah," and even the word "take" itself, by contrast with the more expected "give," implies a certain imperative.Why do we find this paradox, a subtle combination of imperative and voluntary action, specifically with regard to the Mishkan?It appears that although the

Think Before you Think:Charity Vows by Mental Decision

One of the fascinating things about kodashim – matters pertaining to the sacrificial service of the Temple, and formerly of the Mishkan – is the power of the mind.

Whereas in other Torah matters, mental decisions and thought processes usually do not have legal significance, in the area of kodashim they figure prominently in a number of laws. For instance, the law of pigul involves nothing more than a specific improper thought on the part of the Kohen performing the sacrificial service (such as intention to eat the offering at the wrong time or in the wrong place), which can entirely invalidate the offering.

One of the primary thought-related halachic principles of kodashim is in the area of sacrificial vows. Based on the Pasuk (referring to vows), "That which emanates from your mouth you shall keep and perform," the Gemara (Shevuos 26b) cites a Baraisa as follows: "From where do we know that this applies even to a mental decision? Therefore it says: 'All whose heart is generous.'"

The Gemara writes that this idea, whereby a person becomes obligated in consequence of a mental decision alone, does not apply to areas outside the sacrificial service. In mundane ØØ

The Institute for Dayanim And under the auspices of Beis Horaah in memory of Baruch and Bracha Gross

WebsiteDinonline.org is the newest and most interactive addition to the Institute. The purpose of the site is to raise public knowledge of the importance of monetary dealings according to halacha. It is designed to expand the public's knowledge with in-depth articles, and in addition allows the public to consult online with the rabbis of the Institute concerning halachic issues. Every week the Institute disseminates a high-level article on the parsha, discussing halacha related to the week's sedra. The site also has a database of shiurim on halacha and daf yomi available for download.

The main goal of the site is to promptly give correct and clear answers to sheilos from Jews around the world. The rabbis of the site answer questions in Hebrew, English, Spanish and Russian. Many of these sheilos are categorized and posted on the site. From year to year the volume of sheilos keeps growing. The site, in conjunction with the Chief Rabbinate has assisted many people of questionable lineage to determine their halachic status.

SymposiaThree times a year the institute invites leading dayanim and interested lay people to a symposium on contemporary issues in Choshen Mishpat. Some of the topics in the past have been: The Influence of Government on Dinai Torah, How to Write Halachically Valid Contracts, Judicial Procedure in Batei Din, and The Halachic Status of Checks. This unique forum also enables dayanim from the various batei din to meet and exchange ideas.

PublicationsEvery month the Institute publishes a journal on contemporary issues in Choshen Mishpat. Many of these articles are based on issues that were raised in the beis din or beis hora'ah. This journal is widely distributed in Eretz Yisrael. The articles are renown for their quality and their ability to elucidate and resolve difficult halachic issues. The Institute has published a series of sefarim known as the Umka Dedina. Several members of the Kollel are publishing sefarim of their own. One of our members published the Siddur Hadin, a long overdue compilation of the rules of judicial procedure for batei din.

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Are you being sued? Do you need to recover money or assets? Do you need help drawing up a will or a contract?The Institute for Dayanim may be able to help.Please contact us between 1:40-3:30 pm (Jerusalem time) at 972-2-502-3637 or from 6:30-8:30 pm at 972-52-764-2346. We can be contacted any time by fax at 972-2-502-3655 or at our website: dinonline.org

Do You HaveHalachic Questions

About Your Finances?

Why Should You Help?Yissochor And Zevulun

The Gemora tells about the partnership between the two tribes of Yissochor and Zevulun.

Yissochor studied Torah, providing the spiritual sustenance, while Zevulun worked to provide physical sustenance. According to the sages, both received the same reward for Torah study. The Peleh Yo'etz (erech chizuk) urges anybody blessed with the means to enter into a Yissachar-Zevulun partnership, which gives him the great merit of Torah study even though he himself is unable to devote the majority of his time to it. In the words of the Tur (Yoreh De'ah 246:1, as quoted by the Rema), it is considered as if Zevulun himself studies Yissachar's Torah..

Share In The RewardSupporters of Torah studies share in the reward granted to Torah scholars. The Mishna says that there is no reward greater than that received for serious Torah study. Our Sages tell us that a person is rewarded for all of the positive results that flow from his actions. B'ezras Hashem our Scholars will be the future dayanim of Klal Yisroel. As a friend of the Institute for Dayanim you will be able to share in the merit (z'chus) of the proper legal decisions they will hand down.

THE INSTITUTE FOR DAYANIM

“YISSOCOR-ZVULUN” CONTRACT

Chazal have taught us that those who support Torah share in the reward accorded to those who study Torah. Furthermore, Torah study yields the highest reward both in

this world and in the world to come. It even enables those who study or support Torah to return at the time of techiyas hamaisim. (See the Shem Olom of the Chofetz Chaim in Sha’ar Hachzokas Torah Chapter 13-16). Moreover, the Torah attaches the highest

priority to the establishment of a proper legal system (See below).

Therefore, it is hereby agreed that ______________________ will donate _____________ to the Institute for Dayanim in order to support the Torah study of

Rabbi___________ at the Institute. As a result, ___________________will be appropriately awarded for the Torah study

of Rabbi ________________ at the Institute. This agreement in no way detracts from the reward that will be received by the one

who studies Torah as we have been taught by Rabbi Chaim of Volozhin and the Chofetz Chaim.

In testimony to this agreement the undersigned have affixed their signatures on _______________.

___________________________ _________________________

One who judges properly is a partner with Hashem in his creation of the world. (Shabbos, 10A) The world is sustained by Truth, Justice, and Peace. (Avos 1, 18) Hashem loved Abraham because he taught his progeny to live a just and honest life. (Tur Chosen Mishpat, Siman 1) The fate of the generation of the flood was sealed because of theft. (Sanhedrin 108, 1) The Jewish nation is guaranteed to achieve success in the wars if justice is carried out. (Rashi in Devorim 20, 1)

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Rabbi Yisrael Buso

Rabbi Yisrael Meir Bogard Rabbi Avidan Buchsenbaum

Rabbi Yosef Chayut

Rabbi David Buso

Rabbi Aaron Cohen Rabbi Oren Cohen

Rabbi Avraham Buterman

Rabbi Avraham Derbarmdiker

Rabbi Chaim Leib Dier

Rabbi Shlomo Zalman Acker

Rabbi Meir Aschayek Rabbi Shimon Azguri

Rabbi Yitzchak Meir Balachsan

Rabbi Raz ChanukaRabbi Yechiel Abuchatzeira

מחזור שנת תשע"ד 2014

Rabbi Moshe Adler Rabbi Yisrael Yakov Adler

Rabbi Joshua Amaar

Rabbi Katriel Blumfeld

Rabbi Mendel Bauer Rabbi Naftali Ben-Chaim

Rabbi Zalmen Alpert

Rabbi Refael Bamberger

Rabbi Dov Chaimson

Rabbi Aviezrey Chachamzada

Rabbi Yechezkel Cohen Rabbi Chaim Moshe Chorri

Rabbi Eliyahu DeutchRabbi Eliezar Deutch Rabbi Refael Deutch

Rabbi Chaim Oyzer Geldzehler

Rabbi Shlomo GrossRabbi David DweckRabbi Ze'ev Deutsh

Rabbi Menachem Farbstein

Rabbi Yochanan Deutsh

מחזור שנת תשע"ד 2014

Rabbi Yitzchak Erlanger

Rabbi Naftali Eichen

Rabbi Naftoli Falk

Rabbi Yitzchak Frankel

Rabbi Yisral Fisher

Rabbi Shneor Zalman Friefman

Rabbi Moshe Ginz

Rabbi Azriel Goldstein Rabbi Shlomo Goldman

Rabbi Yosef Greenwald

Rabbi Uri Gross

Rabbi Aryeh Gross

Rabbi Yechiel Halevi

Rabbi Aharon Grossman

Rabbi Avraham Gross

Rabbi Yitzchak Shmuel Glick

Rabbi Shaul Gura

Rabbi David Yosef Gotdiener

Rabbi Binyamin Halperin

Rabbi Chaim Harrari Rabbi Yehonoson David Hool

Rabbi Yosef Kalickstein

Rabbi Shmuel Kaminsky Rabbi Eliyahu Karavani Rabbi Roy Kasab

מחזור שנת תשע"ד 2014

Rabbi Yitzchak Katz Rabbi Aharon Katzenelenbogen

Rabbi Yitzchak Katzenelenbogen

Rabbi David KatzRabbi Eliahu Katabi

Rabbi David Kochav

Rabbi Chananel Korach Rabbi Yosef Kupitz

Rabbi Avraham Lavon

Rabbi David Kenigsofer Rabbi Chaim Klapholtz

Rabbi Eliezer Lombard

Rabbi Yitzchak Levinsohn

Rabbi David Landy

Rabbi Yehuda Levi

Rabbi Gavriel Loberbaum

Rabbi Yitzchak Lazenovsky

Rabbi Gavriel LombardRabbi Michoel Lichtenstein

Rabbi Mendel Landow Rabbi Yakov Marzel

Rabbi Yitzchak MarkovskyRabbi Yosef Malka Rabbi Chaim MarguliesRabbi Shmuel Marciano

Rabbi Yacov Menashe Rabbi Shimon MoshkowutzRabbi Meir Moskowitz

Rabbi Yisrael Movshowitz Rabbi Michoel NeuschlossRabbi Eliezer Neuhaus

מחזור שנת תשע"ד 2014

Rabbi Shalom Aharon Roth

Rabbi Yosef RothmanRabbi Yisrael Chaim Povarsky

Rabbi Shalom Rothman

Rabbi Yosef Nachman Reich Rabbi Elchanan Reznik

Rabbi Shlomo Peretz

Rabbi Meir Rothman

Rabbi Shlomo Rosenfeld

Rabbi Ze'ev Pollak

Rabbi Ya'akov David Ringel Rabbi Aharon Rosenberg

Rabbi Shraga Feivel Rosental

Rabbi Yitzchak Rosenblatt Rabbi Micha Rosenbloom

Rabbi Arye Mordechai Rabinowitz

Rabbi Yechiel Ostreicher Rabbi Alon Peltz Rabbi Shalom Pollack

Rabbi Shaul ReissRabbi Yitzchak Rabinowitz

Rabbi Ptachya Roth

Rabbi Shmuel Rabinowitz Rabbi Dan Sabag

Rabbi Moshe Sachs Rabbi Shalom SchwartzRabbi Shlomo Schlesinger Rabbi Eliezer Schor

מחזור שנת תשע"ד 2014

Rabbi Meir Schwimmer Rabbi Yakov SerotteRabbi Naftali Serotta

Rabbi David Shor

Rabbi Hirsch Steineeher

Rabbi Simcha Weinberg

Rabbi Baruch Shuvaks

Rabbi Shlomo Weisfish

Rabbi Moshe YisraeliRabbi David Smietisky

Rabbi Ya'akov Shulsinger

Rabbi Yakov Yehoshua Smietisky

Rabbi Ben Tzion Walkenfeld

Rabbi Harel Shmuel

Rabbi Moshe Ulman Rabbi Oren Elias Zada

Rabbi Hillel Ungar

Rabbi Dov Shapira

Rabbi Daniel Shunfeld Rabbi Avraham Shwartz

Rabbi Michoel Tzerbonitz

Rabbi Aaron Wosner

Rabbi Yehoshua Weissfish

Rabbi Mordechai Weiss

Rabbi Neta Weiss Rabbi Yechiel Weiss

Rabbi Ariel Yichye Rabbi Avraham Yissachrov

Rabbi Ovadia Yosef Rabbi Kalman Yurman Rabbi Aron Zada

Rabbi Baruch Moshe Zimmerman

Rabbi Yehuda ZilberbergRabbi Yitzchak Zada

מחזור שנת תשע"ד 2014

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Rabbi Shmuel Meir Abuhazeira

Maggid Shiur in Yeshivas Har Sinai in Panama City, Panama

Rabbi Avraham ButermanRosh Kollel "Hayim Shel Torah"

in Yerushalayim

Rabbi Mordechai (Mizrahi) Bar Or

Dayan in Rabbinical Beis Din of Tel Aviv

Rabbi Shlomo DeutschMaggid Shiur in Yeshivas

Bobov and Yeshivas "Darchei Yerushalayim" in Yerushalayim

Rabbi Avrohom Derbarmdiker

Av Beis Din in Nesivos Hayim Beis Din and Beis Din Hayashar Vehatov in Yerushalayim & Haifa

Rav Alon Feuchtvanger Dayan in Beis Din of Rav

Nissim Karelitz in Bnei Berak and Dayan on the Moatzah

Datit Beis Din in Yerushalayim

Rabbi Zvi FriedMaggid Shiur in Yeshivas

Tiferes Hayim in Yerushalayim

Rabbi Yehuda Glazer Maggid Shiur in Yeshivas Rav

Senter in Yerushalayim

Rabbi Eliyahu GoldbergDayan in Beis Din Hayashar

Vehatov in Yerushalayim

Rabbi Dovid Grossman Dayan in Beis Din Meishorim and Rosh Kollel in Lakewood,

New Jersey

Rabbi Shimeon Shmuel Halbershtam

Dayan and Motz in Beis Hora'ah Dvar Moshe in

Yerushalayim

Rabbi Ami Mizrahi Dayan in Beis Din of Beitar

Rabbi Yosef Marcus Rosh Kollel in Beit Shemesh

Rabbi Asher MugrabiRosh Kollel in Yeshivat Ahavat

Shalom in Yerushalayim

Rabbi Yakov Mendel Neilinger

Dayan in Beis Din Sha'arei Halacha and Rosh Kollel of

Satmar in Yerushalayim

Rabbi Sholem Prizand Maggid Shiur in Yeshivas Boyan

in Yerushalayim

Rabbi Zvi Ralbag Rabbi of Kehillas Beis Efraim

Yitzchok in Woodmere, New York

Rabbi Yitzchok Zev Rosenblatt

Motz in Kehillas Boyan in Beitar

Rabbi Dov Rozman Dayan on the Moatzah Datit

Beis Din in Yerushalayim

Rabbi Dovid Shani Dayan in the Rabbinical Beis

Din of Haifa

Rabbi Yehudah TennenhausMaggid Shiur in Yeshiva Ketana

of Slonim in Yerushalayim

Rabbi Moshe TeitelbaumDayan and Rabbi in Satmar

Kehilla in Yerushalayim

Rabbi Moshe WilligerDayan in Beis Din Sha'arei

Halacha and Maggid Shiur in

Karlin Yeshiva in Yerushalayim

Rabbi Aryeh Feldman Maggid Shiur in Yeshivas

Darchei Noam in Beit Hakerem,

Jerusalem

Rabbi Nosson HellerRosh Kollel in Bobov in

Yerushalayim

Rabbi Leibush Karniol Rosh Kollel in Belz in

Yerushalayim

Rav Dovid EnglanderDayan in Lakewood, New Jersey

Rabbinic Alumni

Rav Yosef Fleischman:phone: 02-534-1978 cell: 0527634780

email: kcm@netvision.net.il

Rav Asher Flegg:phone: 02-652-3601 cell: 054-5386558

email: dayanim3@gmail.com

Bais Din and Bais Hora'ah:phone: 02-502-3637 fax: 02-502-3655

email: beisdin@neto.net.il

Website: www.dinonline.org

Physical Location of the Institute:Heichal Shmuel Shul

Panim Meirot St 1 Kiryat Mattesdorf, Jerusalem

2928

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Donations go almost entirely to support the scholars and their families. The avreichim are married, and because the Institution is for advanced scholars, many have large families.The rigorous nature of our program makes it impossible for them to seek outside employment, meaning that they have to rely on their small stipend as their principle source of income.

The Chofetz Chaim (Ahavas Chesed 19:1) states that one should primarily use his ma'ser money to enable indigent Torah Scholars to continue with their studies. Donating to the Institute is one of the greatest tzedakah opportunities, because it goes directly to an organization working to bring Tzedek, Justice, to Jews all over the world.

USA Address:Institute for Dayanim

(IRS # 20-0899773)c/o Mr M Greenes

21751 West Eleven Mile Rd., Suite 210Southfield, MI 48076

For wire transfers:acc name: Institute for Dayanim

acc no: 963052931aba routing no: 072-000326

JP Morgan Chase Bank1290 Walton Blvd.

Rochester Hills , MI 48307

Israel AddressInstitute for Dayanimc/o Rabbi Y. Fleischman

15 Harif St.90838 Kiryat Yearim

UK AddressInstitute for Dayanim

(registered charity no. 112-3833)c/o Mr M Hool

41Leeside CrescentLondon NW11 0DA

South AfricaAcc. name: Institute for Dayanim

Acc. no: 2511110210branch code: 151105

Nedbank in Balfour Park (savings acc)

AustraliaANZ Bank

Acc. no. 5509-68112Acc. name: Asher FleggBSB (branch): 013-214

Toronto, CanadaKH-Meoroth

(reference: Institute for Dayanim)c/o Mr. Zev Wise

97 Thornbury CircleThornhill, Ontario L4J 5C1

Donations

SPONSOR A TORAH SCHOLAR

$180 for one week (1/2 day)

$360 for one week (full day)

$540 for two weeks

$720 for three weeks

$1,000 for one month

$1,800 for two months

Yissochor-Zevulun (partial contract)

$10,000 for an entire year

Yissochor-Zevulun (full contract)

Become Our

Partner

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