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09/16 10/24 Nietzsche and philosophy

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10/31 Nietzsche and philosophy() Ch1Ch2Ch5

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11/7 (Proust and Signs) (Part 1Ch.1-4) including: 1. The Types of Signs 2. Signs and Truth 3. Apprenticeship 4. Essence and the Signs of Art (Conclusion to Part 1: The Image of Thought)

11/18

11/21 Kafka :toward a minor literature Ch3Ch5

11/25 S/M 120

11/28 Masochism 12/5 Chapter 5Difference and Repetition 12/12 A Thousand Plateaus

Of the Refrain

12/19 Foucault 1/9 Pure Immanence

Introduction by John Rajchman p.7~23 Chapter One Immanence: A Life p.25~33

1/16

10/2410/31 Nietzsche and philosophy Gilles Deleuze, Nietzsche & Philosophy, trans. Hugh Tomlison (New York: Columbia U. 1983). Chapter 1: The Tragic 1. The concept of genealogy --genealogy means both the value of origin and the origin of values; Genealogy signifies the differential elements of values from which their value itself derives; genealogy means origin or birth, but also difference and distance; the differential element is both a critique of the value of values and the positive element of a creation (2). --genealogy (value, evaluation) in relation to critical philosophy: evaluation is defined as the differential element of corresponding values, an element which both critical and creative (1). 2. Nietzsches concept of force --All force is appropriation, domination, exploitation of a quantity of reality (3) --A plurality of forces acting and being affected at distance, distance being the differential element included in each force and by which each is related to

othersthis is the principle of Nietzsches philosophy of nature (6). --the will to power 3. Nietzsches empiricism vs. the Dialectic --Difference is the object of a practical affirmation inseparable from essence and constitutive of existence (9). --the Dialectic; the way of thinking of the slave (10) 4. The tragic --three ways of dying: by Socrates dialectic, by Christianity, and by the modern dialect (Wagner) --a new conception of Tragedy: (11-12) 5. the problem of existence --ressentiment (its your fault) and bad conscience (its my fault) (21) --innocence and existence --Heraclitus: affirmation of becoming; multiplicity 6. The eternal return --the dicethrow: the two moments --the bad player --chaos and cycle (causality and finality) 7. Nietzsches symbolism --games of imageschaos-fire-constellationDionysus --aphorism and poem Chapter 2: Active and Reactive 1. the body --What defines the body is this relation between dominant and dominated forces. Every relationship of forces constitutes a bodywhether it is chemical, biological, social or political (40) --the active and reactive --active: appropriating, processing, subjugating, dominating; the force of transformation 2. Nietzsche and science --quantity and quality (difference in quantity) --the scientific mania for seeking balance, the utilitarianism and egalitarianism (45) --nihilism: ressentiment 3. the will to power --the genealogical element of force, both differential and genetic (50) --Force is what can, will to power is what wills (50). The will to power is thus added to force, but as the differential and genetic element, as the internal element of

its production (51) --Nietzsches terminology:1) differential and genetic; 2) that from which difference in quantity and the respective qualities of force in relation derive; 3) the principle of the qualities of force; 4) interprets and evaluates (52-55) --the inverted image: ressemtiment, bad conscience and ascetic ideal --the will to power is manifested as the capacity for being affected, as the determinate capacity of force for being affected; the capacity measures the force of a body or expresses its power; the capacity for being affected is not necessarily a passivity but an affectivity, a sensibility, a sensation (62). 4. aspects of the eternal return [as cosmological and physical doctrine] --a critique of the terminal and equilibrium (47); not return of the same but the returning itself that constitutes being insofar as it is affirmed of becoming and of that which passes (48). [as ethical and selective thought] --becoming active as the product of selection (68); willing=creating (69) --self-destruction and transmutation (70-71)

11/4 Proust and Signs

Proust and Signs Chapter One: The Types of Signs z signs, truth, apprenticeship z four types of signs: z worldly signs (empty signs) pp.6-7 z signs of love (deceptive signs) pp.7-10 z sensuous signs (material signs) pp. 11-14 z signs of art (essential signs) Chapter Two: Signs and Truth z a search of truth and jealousy (p.15) z double idea of constraint and of chance (16) z violent encounter with something that forces us to think and to seek the truth (16) z sign and time (17-18) z jealousy (19-20)

z waster time (21-23) z intelligence and interpretation of signs apprenticeship Chapter Three: Apprenticeship z disappointment (26) z signs vs. object (27-29) z work of art (30) z narrators impotence to observe or to describe relationship between the sign,

object and subject (36 - ) z immaterial and a world of possible essences (37-38) Chapter Four: Essences and the Signs of Art z signs of art and essences (40-41) z Difference and essence (41-43) z Essence and style (47-48) z Difference and Repetition (49) z The absolute privilege of art (50)

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Gilles DeleuzeMarcel ProustIn Search of Lost TimeDeleuze 2000: 4Michael FoucaultFriedrich Wilhelm Nietzsche

Conway 2008: 4On the Genealogy of Moralsorigin of our moral prejudicesNietzsche 1992: 451Nietzsche 1992: 452Nietzsche 1992: 456Conway 2008: 4Nietzsche 1992: 456

Nietzsche, Genealogy, History1234Foucault 1977: 139-140something altogether differentFoucault 1977: 142

[]exteriority of accidents

(Foucault 1977: 146) Genealogy does not pretend to go back in time to restore an unbroken continuity that operates beyond the dispersion of forgotten things[]On the contrary, to follow the complex course of descent is to maintain passing events in their proper dispersion; it is to identify the accidents, the minute deviationsor conversely, the complete reversalsthe errors, the false appraisals, and the faulty calculations that gave birth to those things that continue to exit and have values for us; it is to discover that truth or being do not lie at the root of what we know and what we are, but the exteriority of accidents. (Foucault 1977: 146)

Simon DuringDuring 1992: 125GIPGroup Information sur les PrisonsDuring 1992: 126

Nietzsche and Philosophyvalue of originorigin of valuesDeleuze 2006: 2

Dionysus

ApolloDeleuze 2006: 16being is the being of becomingDeleuze 2006: 22force

Deleuze 2006: 6 Every force is thus essentially related to another force. The being of force is plural, it would be absolutely absurd to think about force in the singular. A force is domination, but also the object on which domination is exercised. A plurality of forces acting and being affected at distance, distance being the differential element included in each force and by which each is related to othersthis is the principle of Nietzsches philosophy of nature. (Deleuze 2006: 6)

difference and distance in the originDeleuze 2006: 2ressentimentBirth of Tragedy, qtd. Deleuze 2006: 9Deleuze 2006: 3

Evaluation is defined as the differential element of corresponding values, and element which is both critical and creativeDeleuze 2006: 1Deleuze 2006: 2

Nietzsche 1992: 451 Conway, Daniel. 2008. Nietzsches On the Genealogy of Morals: A Readers Guide.

London: Continuum. Deleuze, Gilles. 2000. Proust and Sign: The Complete Text. Richard Howard, trans.

London: Athlone Press. Deleuze, Gilles. 2006. Nietzsche and Philosophy. Hugh Tomlinson, trans. London:

Continuum. During, Simon. 1992. Genealogy, Authorship, Power. Foucault and Literature:

Toward a Genealogy of Writing. London and New York: Routledge. Foucault, Michael. 1977. Nietzsche, Genealogy, History. In Donald F. Bouchard ed.,

Donald F. Bouchard and Sherry Simon trans., Language, Counter-Memory, Practice: Selected Essays and Interviews. Ithaca, New York: Cornell University Press.

Nietzsche, Friedrich Wilhelm. 1992. On the Genealogy of Morals. In Basic Writings of Nietzsche. ed. and trans., Walter Kaufmann. New York: The Modern Library.

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