ÚÔ˜ egerton2 (+ ¶¿ ˘ÚÔ˜ köln255) · 2. √î ÚáÙÔÈ âΉfiÙ˜ ÙÔÜ ¶·...

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177 ^¶¿˘ÚÔ˜ Egerton 2 (+ ¶¿˘ÚÔ˜ Köln 255) ηd ì Û¯¤ÛË ÙÔ˘ Ìb Ùa é·ÁÁ¤ÏÈ· ÙÔÜ ·ÓfiÓÔ˜ Ùɘ .¢. μπ§∂π√À ¢. Δ∑∂ƒ¶À . åÛ·ÁˆÁÈÎa ÂÚd ÙÔÜ ¶·‡ÚÔ˘ Egerton 2. ^¶¿˘ÚÔ˜ Egerton 2 àÔÙÂÏÂÖ Û‹ÌÂÚ· Ó· àe Ùa àÚ¯·ÈfiÙÂÚ· ηd Èe ÛË- Ì·ÓÙÈÎa ¯ÚÈÛÙÈ·ÓÈÎa ¯ÂÈÚfiÁÚ·Ê·. ¶ÂÚÈÏ·Ì‚¿ÓÂÈ Ó· ÌÔÓ·‰ÈÎe ηd Ù·˘Ùfi¯ÚÔÓ· ôÁÓˆÛÙÔ ó˜ Úe˜ Ùe ÂÚȯfiÌÂÓfi ÙÔ˘ Âé·ÁÁÂÏÈÎÔÜ Ù‡Ô˘ ηd ¯·Ú·ÎÙ‹Ú· ΛÌÂ- ÓÔ, âÓÙÂÏᘠ‰È·ÊÔÚÂÙÈÎe àe Ùa Ù¤ÛÛÂÚ· ηÓÔÓÈÎa Âé·ÁÁ¤ÏÈ· 1 , Ôf ÂrÓ·È ÁÓˆ- ÛÙe ÛÙc Û¯ÂÙÈÎc ‚È‚ÏÈÔÁÚ·Ê›· ó˜ «Ùe ò ÁÓˆÛÙÔ é·ÁÁ¤ÏÈÔ». ^¶¿˘ÚÔ˜ ·éÙfi˜, Ôf ÂrÓ·È â›Û˘ ÁÓˆÛÙe˜ ηd Ìb Ùe ùÓÔÌ· Papyrus Lond. Christ. I, àÔ- ÙÂÏÂÖÙ·È àe Û·Ú¿ÁÌ·Ù· ÙÚÈáÓ (3) ʇÏÏˆÓ ëÓe˜ ÎÒ‰Èη 2 , οı ù„Ë ÙáÓ ïÔ›- ˆÓ ÂÚȤ¯ÂÈ àe Ì›· ÛÙ‹ÏË ÎÂÈ̤ÓÔ˘. ™Ùe ÚáÙÔ àe ·éÙ¿, ‰È·ÛÙ¿ÛÂˆÓ 11,5 à 9,2 ëÎ., ‰È·ÛÒ˙ÔÓÙ·È Ûb οı ù„Ë ÙÔ˘ ÂúÎÔÛÈ (20) ÁÚ·Ì̤˜ ÎÂÈ̤ÓÔ˘, ÛÙe ‰b ‰Â‡- ÙÂÚÔ, ‰È·ÛÙ¿ÛÂˆÓ 11,8 à 9,7 ëÎ., ‰ÂηÂÙ¿ (17) ÁÚ·ÌÌb˜ ÛÙe recto ηd ‰Âη¤ÍÈ 1. \Ó‰ÂÈÎÙÈÎa ‚Ï. Ùa ¬Û· Û¯ÂÙÈÎa àӷʤÚÂÈ ï ¶. ÃΔ√À (^ÏÏËÓÈÎc ¶·ÙÚÔÏÔÁ›·, ÙfiÌ. μã: °Ú·ÌÌ·Ù›· Ùɘ ÂÚÈfi‰Ô˘ ÙáÓ ‰ÈˆÁÌáÓ, £ÂÛÛ·ÏÔÓ›ÎË 1978, ÛÂÏ. 233), ï ïÔÖÔ˜ ηd ¯·Ú·ÎÙËÚ›- ˙ÂÈ Ùe ΛÌÂÓÔ ÙÔÜ ¶·‡ÚÔ˘ Egerton 2 ó˜ «íÓ Âr‰Ô˜ êÚÌÔÓ›·˜ Âé·ÁÁÂÏÈÎɘ», iÓ Î·›, ¬ˆ˜ ¯·- Ú·ÎÙËÚÈÛÙÈÎa àӷʤÚÂÈ «ÂÚd ÙÔ‡ÙÔ˘ ‰bÓ ‰‡Ó·Ù·È Óa ‰È·Ù˘ˆıFÉ ïÚÈÛÙÈÎc ÁÓÒÌË, ‰Â‰Ô̤ÓÔ˘ ... ¬ÙÈ ÚÔ¤Ú¯ÂÙ·È àe ÙfiÛÔÓ ÚÒÈÌÔÓ âÔ¯‹Ó». 2. î ÚáÙÔÈ âΉfiÙ˜ ÙÔÜ ¶·‡ÚÔ˘ Egerton 2 H. IDRIS BELL ηd T.C. SKEAT (Fragments of an Unknown Gospel and Other Early Christian Papyri, London: British Museum / Oxford, The University Press, 1935) ıˆÚÔÜÛ·Ó âÍ·ÈÚÂÙÈÎa ÛËÌ·ÓÙÈÎe Ùe ÁÂÁÔÓe˜ ¬ÙÈ Ùa Û·Ú¿ÁÌ·Ù· ÙÔÜ âÓ ÏfiÁˇˆ ·‡ÚÔ˘ àÔÙÂÏÔÜÛ·Ó Ì¤ÚÔ˜ ëÓe˜ ÎÒ‰Èη ÎÈ ù¯È ̤ÚÔ˜ ëÓe˜ Î˘Ï›Ó‰ÚÔ˘, Ùe ïÔÖÔ ıa qÙ·Ó úÛˆ˜ ηd Ùe Èe àÓ·ÌÂÓfiÌÂÓÔ, ηıg˜ öÙÛÈ àÔ‰ÂÈÎÓ‡ÂÙ·È ì àe ÔÏf ÓˆÚd˜ ¯Ú‹ÛË ÙáÓ Îˆ‰›ÎˆÓ âÓÙe˜ ÙáÓ ¯ÚÈÛÙÈ·ÓÈÎáÓ Î‡ÎÏˆÓ (‚Ï. ÛÂÏ. 2 Ùɘ ó˜ ôÓˆ ÌÂϤÙ˘). \›Û˘, ‰bÓ à¤ÎÏÂÈ·Ó Î·d Ùe âӉ¯fiÌÂÓÔ Ùe ÙÚ›ÙÔ Û¿Ú·ÁÌ· ÙÔÜ âÓ ÏfiÁˇˆ ·‡ÚÔ˘ Óa ÚÔ¤Ú¯ÂÙ·È àe Ùe àˆÏÂÛıbÓ ôÓˆ ̤- ÚÔ˜ ÙÔÜ ÚÒÙÔ˘ Û·Ú¿ÁÌ·ÙÔ˜. ^øÛÙfiÛÔ, ï ÙÚfiÔ˜ Ùɘ ·Ú¿Ù·Í˘ (Âéı˘ÁÚ¿ÌÌÈÛ˘) ÙáÓ åÓáÓ ÙÔ˘ ηıÈÛÙÄ Èe Èı·Óe Ùe âӉ¯fiÌÂÓÔ Ùe ÙÚ›ÙÔ Û¿Ú·ÁÌ· ÙÔÜ ¶·‡ÚÔ˘ Egerton 2 Óa àÔÙÂÏÂÖ Ì¤- ÚÔ˜ ëÓe˜ ÙÚ›ÙÔ˘ ͯˆÚÈÛÙÔÜ Ê‡ÏÏÔ˘ (BELL-SKEAT, Fragments, ÛÂÏ. 24-25. μÏ. ηd DANIELS J.B., The Egerton Gospel: Its Place in Early Christianity (àӤΉ. ¢È‰·ÎÙÔÚÈÎc ¢È·ÙÚÈ‚‹, Claremont (California) 1989, ÛÂÏ. 1, ñÔÛËÌ. 4).

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Page 1: ÚÔ˜ Egerton2 (+ ¶¿ ˘ÚÔ˜ Köln255) · 2. √î ÚáÙÔÈ âΉfiÙ˜ ÙÔÜ ¶· ‡ÚÔ˘ Egerton2H. IDRIS BELL ηd T.C. SKEAT (Fragments of an Unknown Gospel and

177

^! ¶¿"˘ÚÔ˜ Egerton 2 (+ ¶¿"˘ÚÔ˜ Köln 255)

ηd ì Û¯¤ÛË ÙÔ˘ Ìb Ùa #é·ÁÁ¤ÏÈ· ÙÔÜ $·ÓfiÓÔ˜ Ùɘ $.¢.

µ%™&§#&!À ¢. '(#ƒ¶!À

%. #åÛ·ÁˆÁÈÎa "ÂÚd ÙÔÜ ¶·"‡ÚÔ˘ Egerton 2.

^! ¶¿"˘ÚÔ˜ Egerton 2 à"ÔÙÂÏÂÖ Û‹ÌÂÚ· )Ó· à"e Ùa àÚ¯·ÈfiÙÂÚ· ηd "Èe ÛË-Ì·ÓÙÈÎa ¯ÚÈÛÙÈ·ÓÈÎa ¯ÂÈÚfiÁÚ·Ê·. ¶ÂÚÈÏ·Ì‚¿ÓÂÈ )Ó· ÌÔÓ·‰ÈÎe ηd Ù·˘Ùfi¯ÚÔÓ·ôÁÓˆÛÙÔ ó˜ "Úe˜ Ùe "ÂÚȯfiÌÂÓfi ÙÔ˘ Âé·ÁÁÂÏÈÎÔÜ Ù‡"Ô˘ ηd ¯·Ú·ÎÙ‹Ú· ΛÌÂ-ÓÔ, âÓÙÂÏᘠ‰È·ÊÔÚÂÙÈÎe à"e Ùa Ù¤ÛÛÂÚ· ηÓÔÓÈÎa Âé·ÁÁ¤ÏÈ·1, "Ôf ÂrÓ·È ÁÓˆ-ÛÙe ÛÙc Û¯ÂÙÈÎc ‚È‚ÏÈÔÁÚ·Ê›· ó˜ «Ùe ò%ÁÓˆÛÙÔ #é·ÁÁ¤ÏÈÔ». ^! ¶¿"˘ÚÔ˜·éÙfi˜, "Ôf ÂrÓ·È â"›Û˘ ÁÓˆÛÙe˜ ηd Ìb Ùe ùÓÔÌ· Papyrus Lond. Christ. I, à"Ô-ÙÂÏÂÖÙ·È à"e Û"·Ú¿ÁÌ·Ù· ÙÚÈáÓ (3) ʇÏÏˆÓ ëÓe˜ ÎÒ‰Èη2, οı ù„Ë ÙáÓ ï"Ô›-ˆÓ "ÂÚȤ¯ÂÈ à"e Ì›· ÛÙ‹ÏË ÎÂÈ̤ÓÔ˘. ™Ùe "ÚáÙÔ à"e ·éÙ¿, ‰È·ÛÙ¿ÛÂˆÓ 11,5 Ã9,2 ëÎ., ‰È·ÛÒ˙ÔÓÙ·È Ûb οı ù„Ë ÙÔ˘ ÂúÎÔÛÈ (20) ÁÚ·Ì̤˜ ÎÂÈ̤ÓÔ˘, ÛÙe ‰b ‰Â‡-ÙÂÚÔ, ‰È·ÛÙ¿ÛÂˆÓ 11,8 à 9,7 ëÎ., ‰ÂηÂ"Ù¿ (17) ÁÚ·ÌÌb˜ ÛÙe recto ηd ‰Âη¤ÍÈ

1. \#Ó‰ÂÈÎÙÈÎa ‚Ï. Ùa ¬Û· Û¯ÂÙÈÎa àӷʤÚÂÈ ï ¶. Ã*™'!À (^#ÏÏËÓÈÎc ¶·ÙÚÔÏÔÁ›·, ÙfiÌ. µã:°Ú·ÌÌ·Ù›· Ùɘ "ÂÚÈfi‰Ô˘ ÙáÓ ‰ÈˆÁÌáÓ, £ÂÛÛ·ÏÔÓ›ÎË 1978, ÛÂÏ. 233), ï ï"ÔÖÔ˜ ηd ¯·Ú·ÎÙËÚ›-˙ÂÈ Ùe ΛÌÂÓÔ ÙÔÜ ¶·"‡ÚÔ˘ Egerton 2 ó˜ «íÓ Âr‰Ô˜ êÚÌÔÓ›·˜ Âé·ÁÁÂÏÈÎɘ», iÓ Î·›, ¬"ˆ˜ ¯·-Ú·ÎÙËÚÈÛÙÈÎa àӷʤÚÂÈ «"ÂÚd ÙÔ‡ÙÔ˘ ‰bÓ ‰‡Ó·Ù·È Óa ‰È·Ù˘"ˆıFÉ ïÚÈÛÙÈÎc ÁÓÒÌË, ‰Â‰Ô̤ÓÔ˘ ...¬ÙÈ "ÚÔ¤Ú¯ÂÙ·È à"e ÙfiÛÔÓ "ÚÒÈÌÔÓ â"Ô¯‹Ó».

2. !î "ÚáÙÔÈ âΉfiÙ˜ ÙÔÜ ¶·"‡ÚÔ˘ Egerton 2 H. IDRIS BELL ηd T.C. SKEAT (Fragments ofan Unknown Gospel and Other Early Christian Papyri, London: British Museum / Oxford, TheUniversity Press, 1935) ıˆÚÔÜÛ·Ó âÍ·ÈÚÂÙÈÎa ÛËÌ·ÓÙÈÎe Ùe ÁÂÁÔÓe˜ ¬ÙÈ Ùa Û"·Ú¿ÁÌ·Ù· ÙÔÜ âÓÏfiÁ̌ˆ "·"‡ÚÔ˘ à"ÔÙÂÏÔÜÛ·Ó Ì¤ÚÔ˜ ëÓe˜ ÎÒ‰Èη ÎÈ ù¯È ̤ÚÔ˜ ëÓe˜ Î˘Ï›Ó‰ÚÔ˘, Ùe ï"ÔÖÔ ıa qÙ·ÓúÛˆ˜ ηd Ùe "Èe àÓ·ÌÂÓfiÌÂÓÔ, ηıg˜ öÙÛÈ à"Ô‰ÂÈÎÓ‡ÂÙ·È ì à"e "ÔÏf ÓˆÚd˜ ¯Ú‹ÛË ÙáÓ Îˆ‰›ÎˆÓâÓÙe˜ ÙáÓ ¯ÚÈÛÙÈ·ÓÈÎáÓ Î‡ÎÏˆÓ (‚Ï. ÛÂÏ. 2 Ùɘ ó˜ ôÓˆ ÌÂϤÙ˘). \#"›Û˘, ‰bÓ à"¤ÎÏÂÈ·Ó Î·d ÙeâӉ¯fiÌÂÓÔ Ùe ÙÚ›ÙÔ Û"¿Ú·ÁÌ· ÙÔÜ âÓ ÏfiÁ̌ˆ "·"‡ÚÔ˘ Óa "ÚÔ¤Ú¯ÂÙ·È à"e Ùe à"ˆÏÂÛıbÓ ôÓˆ ̤-ÚÔ˜ ÙÔÜ "ÚÒÙÔ˘ Û"·Ú¿ÁÌ·ÙÔ˜. ^øÛÙfiÛÔ, ï ÙÚfi"Ô˜ Ùɘ "·Ú¿Ù·Í˘ (Âéı˘ÁÚ¿ÌÌÈÛ˘) ÙáÓ åÓáÓ ÙԢηıÈÛÙÄ "Èe "Èı·Óe Ùe âӉ¯fiÌÂÓÔ Ùe ÙÚ›ÙÔ Û"¿Ú·ÁÌ· ÙÔÜ ¶·"‡ÚÔ˘ Egerton 2 Óa à"ÔÙÂÏÂÖ Ì¤-ÚÔ˜ ëÓe˜ ÙÚ›ÙÔ˘ ͯˆÚÈÛÙÔÜ Ê‡ÏÏÔ˘ (BELL-SKEAT, Fragments, ÛÂÏ. 24-25. µÏ. ηd DANIELS J.B.,The Egerton Gospel: Its Place in Early Christianity (àӤΉ. ¢È‰·ÎÙÔÚÈÎc ¢È·ÙÚÈ‚‹, Claremont(California) 1989, ÛÂÏ. 1, ñ"ÔÛËÌ. 4).

Page 2: ÚÔ˜ Egerton2 (+ ¶¿ ˘ÚÔ˜ Köln255) · 2. √î ÚáÙÔÈ âΉfiÙ˜ ÙÔÜ ¶· ‡ÚÔ˘ Egerton2H. IDRIS BELL ηd T.C. SKEAT (Fragments of an Unknown Gospel and

£!"§"°#$ 1/2010

178

(16) ÛÙe verso, âÓá ÛÙe ÙÚ›ÙÔ, Ùe η› (%Ôχ) ÌÈÎÚfiÙÂÚÔ, ‰È·ÛÙ¿ÛÂˆÓ ÌfiÏȘ 6 Ã2,3 ëÎ., ÌfiÓÔ &ÍÈ (6) ÛÂÈÚb˜ ÎÂÈ̤ÓÔ˘ Ûb οı ù„Ë ÙÔ˘. ^" ·ÚÈÔ˜ ùÁÎÔ˜ ÙáÓ ‰ÈË-Á‹ÛÂˆÓ %Ôf ‰È·ÛÒ˙ÔÓÙ·È ÛÙeÓ %¿%˘ÚÔ ·éÙe ‚Ú›ÛÎÔÓÙ·È ÛÙa ‰‡Ô (2) %ÚáٷʇÏÏ·, âÓá ÛÙe ÙÂÏÂ˘Ù·ÖÔ Ôî ¬%ÔȘ ÛÎfiÚ%Ș ϤÍÂȘ ηd Û˘ÏÏ·‚¤˜, ηıg˜ ηdÙa âÏ¿¯ÈÛÙ· ÌÂÌÔӈ̤ӷ ÁÚ¿ÌÌ·Ù·, Ê·›ÓÂÙ·È ¬ÙÈ à%ÔÙÂÏÔÜÓ Ì¤ÚÔ˜ Ì›·˜ àÎfiÌˉȋÁËÛ˘3.

^' îÛÙÔÚ›· ÙÔÜ %·%‡ÚÔ˘ ·éÙÔÜ ÂrÓ·È àÚÎÂÙa âӉȷʤÚÔ˘Û·. o'Úı ÛÙcÓ Î·-ÙÔ¯c ÙÔÜ µÚÂÙ·ÓÈÎÔÜ ªÔ˘Û›Ԣ Ùe ηÏÔη›ÚÈ ÙÔÜ 1934 ó˜ ̤ÚÔ˜ Ì›·˜ Û˘ÏÏÔÁɘ%·%‡ÚˆÓ %Ôf àÁÔÚ¿ÛÙËΠà%e ο%ÔÈÔÓ $åÁ‡%ÙÈÔ öÌ%ÔÚÔ àÚ¯·ÈÔًوÓ. ^"àÎÚÈ‚c˜ ¯áÚÔ˜ ÛÙeÓ ï%ÔÖÔ àÓ¢ڤıË ï âÓ ÏfiÁ̌ˆ %¿%˘ÚÔ˜ ‰bÓ öÁÈÓ %ÔÙb ÁÓˆ-ÛÙfi˜, óÛÙfiÛÔ %ÔÏÏÔd âÎÙÈÌÔÜÓ ¬ÙÈ %ÚfiÎÂÈÙ·È ÁÈa ÙcÓ \"͇ڢÁ¯Ô Ùɘ $åÁ‡%ÙÔ˘4.("%ˆ˜ qÙ·Ó Ê˘ÛÈÎfi, ì ‰È·Ê·ÈÓfiÌÂÓË %ÚÒ˚ÌË ¯ÚÔÓÔÏfiÁËÛ‹ ÙÔ˘ Û˘ÁΤÓÙÚˆÛÂôÌÂÛ· Ùe âӉȷʤÚÔÓ ÙáÓ Âå‰ÈÎáÓ5, ηd ÌfiÏȘ ÌÂÚÈÎÔf˜ ÌÉÓ˜ àÚÁfiÙÂÚ·, Ùe

3. BELL-SKEAT, Fragments, ÛÂÏ. 1. µÏ. ηd VAN HAELST J., Catalogue des papyrus littérairesjuifs et chrétiens, Université de Paris IV, Paris-Sorbonne, Série “Papyrologie” 1, Paris, 1976, no 586,ÛÂÏ. 588. !LAND K., Repertorium der griechischen christlichen Papyri I. Biblische Papyri. AltesTestament, Neues Testament, Varia, Apokryphen (PTS 18), Berlin-New York, 1976, ÛÂÏ. 376.

4. "î BELL ηd SKEAT àÓ¤ÊÂÚ·Ó ÛÙcÓ editio princeps ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 Ùa ëÍɘ Û¯Â-ÙÈÎa ÁÈa ÙcÓ %ÚÔ¤ÏÂ˘Û‹ ÙÔ˘: “Unfortunately the provenance of the fragments is unknown. Theyformed part of a miscellaneous collection bought from a dealer. Most of the papyri acquired withthem contain no internal evidence of provenance; of those which do (so far as a preliminaryexamination goes) only one comes from the Arsinoite nome, five certainly and one probablyfrom Oxyrynchus; and an Oxyrinchite origin is likely for the rather high proportion of literarytexts. Hence Oxyrynchus is the most natural place of origin for the Gospel fragments also; butno much weight can really be attached to these arguments” (Fragments, ÛÂÏ. 7). µÏ. â%›Û˘ ηdMAYEDA G., Das Leben-Jesu-Fragment. Papyrus Egerton 2 und seine Stellung in der urchri-stlichen Literaturgeschichte, Bern 1946, ÛÂÏ. 60 Î.ë. DE SANTOS OTERO !., Los EvangelicosApocrifos. Coleccifin de textos griegos e latinos, versifin critica, estudios introductorios,comentarios e ilustraciones, Madrid, 21963, ÛÂÏ. 95. ¶Ú‚Ï. BRAUN F.-M., Jean le Théologien etson évangile dans l’ église ancienne, Paris (J. Gabalda), 1959, ÛÂÏ. 87. VIELHAUER PH.,Geschichte der urchristlichen Literatur. Einleitung in das Neue Testament, die Apokryphen unddie Apostolischen Väter, Berlin/New York, 31981, ÛÂÏ. 638. ERLEMANN K., “Papyrus Egerton 2:Missing Link zwischen Synoptischer und Johanneischer Tradition”, NTS 42 (1996), ÛÂÏ. 12-34(16 ηd 31).

5. "î BELL ηd SKEAT ÛËÌ›ˆÓ·Ó ¯·Ú·ÎÙËÚÈÛÙÈÎa ÛÙcÓ editio princeps ÙÔÜ âÓ ÏfiÁ̌ˆ %·%‡ÚÔ˘¬ÙÈ â%ÚfiÎÂÈÙÔ à‰È·ÌÊÈÛ‚‹ÙËÙ· ÁÈa ÙeÓ %Úˆ˚ÌfiÙÂÚÔ ¯ÚÈÛÙÈ·ÓÈÎe %¿%˘ÚÔ %Ôf Âr¯Â S˜ ÙfiÙ àÓ·-Î·Ï˘ÊıÂÖ ÛÙcÓ $úÁ˘%ÙÔ (BELL-SKEAT, Fragments, ÛÂÏ. 1: “... the ... paryrus (...) possesses apeculiar importance, for it is unquestionably the earliest specifically Christian manuscript yetdiscovered in Egypt”). ¶ÔÏf Û‡ÓÙÔÌ· ¬Ìˆ˜, ÌfiÏȘ ÌÂÚÈÎÔf˜ ÌÉÓ˜ àÚÁfiÙÂÚ·, ï C.H. ROBERTS

µ·ÛÈÏ›Ԣ ¢. )˙¤Ú%Ô˘

Page 3: ÚÔ˜ Egerton2 (+ ¶¿ ˘ÚÔ˜ Köln255) · 2. √î ÚáÙÔÈ âΉfiÙ˜ ÙÔÜ ¶· ‡ÚÔ˘ Egerton2H. IDRIS BELL ηd T.C. SKEAT (Fragments of an Unknown Gospel and

! ¶"¶Àƒ!™ EGERTON 2 (+ ¶"¶Àƒ!™ KÖLN 255)

179

1935, â͉fiıË à#e ÙÔf˜ H. Idris Bell ηd T.C. Skeat ÛÙe §ÔÓ‰›ÓÔ6. ªÈÛe ۯ‰eÓ·åÒÓ· àÚÁfiÙÂÚ·, Ùe 1987, ηd ö¯ÔÓÙ·˜ õ‰Ë ηٷÛÙÂÖ Î·Ùa ÙcÓ #ÂÚ›Ô‰Ô ·éÙcàÓÙÈΛÌÂÓÔ ÌÂϤÙ˘ #ÔÏÏáÓ àÎfiÌ· Âå‰ÈÎáÓ â#ÈÛÙËÌfiÓˆÓ7, ï M. Gronewaldâͤ‰ˆÛ ÙeÓ ¶¿#˘ÚÔ Köln 2558, $Ó· ÌÈÎÚe Û#¿Ú·ÁÌ· #·#‡ÚÔ˘ à#e Ùc Û˘ÏÏÔÁc

(An Unpublished Fragment of the Fourth Gospel in the John Rylands Library, ManchesterUniv. Press, 1935) âͤ‰ˆÛ ÙeÓ $ˆ˜ ηd Û‹ÌÂÚ· ıˆÚÔ‡ÌÂÓÔ àÚ¯·ÈfiÙÂÚÔ ¯ÚÈÛÙÈ·ÓÈÎe #¿#˘ÚÔ,ÙeÓ P.Ryl. 457 (p52), #Ôf àÓ¿ÁÂÙ·È ¯ÚÔÓÔÏÔÁÈÎa ÛÙe 125 #ÂÚ›#Ô˘ Ì.Ã. ηd #ÂÚÈÏ·Ì‚¿ÓÂÈ ÙÔf˜ ÛÙ›-¯Ô˘˜ \%ˆ. 18-31-3 (r) ηd 18,37-8 (v). µÏ. Û¯ÂÙÈÎa VAN HAELST J., Catalogue, ÛÂÏ. 167-168 ηd!LAND K., Repertorium, ÛÂÏ. 282.

6. BELL-SKEAT, Fragments. §›ÁÔ˘˜ ÌÉÓ˜ àÚÁfiÙÂÚ·, ÙcÓ ú‰È· ¯ÚÔÓÈ¿, ΢ÎÏÔÊfiÚËÛ à#e ÙÔf˜ú‰ÈÔ˘˜ Ì›· àÓ·ıˆÚË̤ÓË öΉÔÛË ÙÔÜ ú‰ÈÔ˘ ·éÙÔÜ #·#‡ÚÔ˘ ÛÙe The New Gospel Fragments,London 1935. &e 1955 ì öΉÔÛË ·éÙc àÓ·Ù˘#ÒıËÎÂ, Ìb ÙcÓ #ÚÔÛı‹ÎË ¬Ìˆ˜ ο#ÔÈˆÓ âÏ·¯›ÛÙˆÓâ#È#ϤÔÓ ñ#ÔÛËÌÂÈÒÛˆÓ, Ôî ï#ÔÖ˜ àӷʤÚÔÓÙ·Ó Ûb ÌÂϤÙ˜ ηd ôÚıÚ· Ìb ı¤Ì· ÙÔ˘˜ ÙeÓ ¶¿-#˘ÚÔ Egerton 2 #Ôf Âr¯·Ó ÛÙe âӉȿÌÂÛÔ ‰È¿ÛÙËÌ· ‰ËÌÔÛÈ¢ıÂÖ.

7. µÏ. âÓ‰ÂÈÎÙÈÎa Ùd˜ ΢ÚÈÒÙÂÚ˜ âÚÁ·Û›Â˜: DODD C.H., A New Gospel, Manchester 1936 [=“A New Gospel”, BJRL 20 (1936), ÛÂÏ. 58-92]. SCHMIDT K.F.W. & JEREMIAS J., “Ein bisherunbekanntes Evangelienfragment”, Theologische Blätter (TB 1) 15 (1936), ÛÙÉÏ. 34-45.LAGRANGE M.-J., Critique textuelle II, Paris, 1935 (ÛÂÏ. 633-649) [=“Deux nouveaux textesrelatifs à l’ Évangile”, RB 44 (1935), ÛÂÏ. 321-343 (327-343)]. CERFAUX L., “Parallèlescanoniques et extra-canoniques de ‘L’ Évangile inconnu’ (Pap. Egerton 2)”, Le Muséon 49(1936), ÛÂÏ. 55-77. BELL H.I., “The Gospel Fragments P. Egerton 2”, HTR 42 (1949), ÛÂÏ. 53-63. MAYEDA G., Das Leben-Jesu-Fragment. GALLIZIA U., “Il P. Egerton 2”, Aegyptus, Riv. ital.di egittologia e di papirologia 36 (1956), ÛÂÏ. 29-72 ηd 178-234. DE SANTOS OTERO A., LosEvangelicos Apocrifos. VIELHAUER PH., Geschichte. CAMERON R., The Other Gospels. Non-Canonical Gospel Texts, Philadelphia, 1982 (ÛÂÏ. 72-74). KOESTER H., “Apocryphal andCanonical Gospels”, HTR 73 (1980), ÛÂÏ. 105-130 (119 Î.ë.). &!À %¢%!À, Introduction to the NewTestament, ÙfiÌ. 2 (History and Literature of Early Christianity), W. de Gruyter (NewYork/Berlin 22000), ÛÂÏ. 186-187. CROSSAN J.D., Four Other Gospels. Shadows on the Contoursof Canon, Minneapolis/Chicago/New York, 1985 (ÛÂÏ. 63-87). NEIRYNCK F., “Papyrus Egerton 2and the Healing of the Leper”, ETL 61 (1985), ÛÂÏ. 153-160. WRIGHT D.F., “ApocryphalGospels: The ‘Unknown Gospel’ (Pap. Egerton 2) and the Gospel of Peter”, GospelPerspectives, W. Wenham, Sheffield 1985, ÛÂÏ. 207-232. DANIELS J.B., The Egerton Gospel.NORELLI E., “Le Papyrus Egerton 2 et sa localisation dans la tradition sur Jésus. Nouvel examendu Fragment 1”, D. Marguerat, E. Norelli, J.-M. Poffet (âΉ.), Jésus de Nazareth. Nouvellesapproches d’ une énigme, MdB 38, Labor et Fides, 22003, ÛÂÏ. 397-435. NICKLAS "., “The‘Unknown Gospel’ on Papyrus Egerton 2 (+ Papyrus Cologne 255)”, Gospel Fragments, Th.J.Kraus, M.J. Kruger, T. Nicklas (âΉ.), Oxford Univ. Press, 2009, ÛÂÏ. 9-120.

°Èa ÌÈa #ÏËÚ¤ÛÙÂÚË ‚È‚ÏÈÔÁÚ·ÊÈÎc âÓË̤ڈÛË ‚Ï. ηd ÙcÓ #·Ú·ÙÈı¤ÌÂÓË Û¯ÂÙÈÎc ‚È‚ÏÈÔ-ÁÚ·Ê›· ÛÙcÓ îÛÙÔÛÂÏ›‰· ÙÔÜ W. WILKER ÛÙe ¢È·‰›ÎÙ˘Ô “The Papyrus Egerton 2 Homepage”(http://www-user.uni-bremen.de/~wie/Egerton/egerton-biblio.html).

8. GRONENWALD M., “Unbekanntes Evangelium oder Evangeliumharmonie (Fragment ausdem Evangelium Egerton)”, Kölner Papyri, M. Gronenwald et al. (âΉ.), Abhandlungen der

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%·%‡ÚˆÓ Ùɘ &Ôψӛ·˜ (°ÂÚÌ·Ó›·), ‰È·ÛÙ¿ÛÂˆÓ ÌfiÏȘ 5,5 X 3 ëÎ.9, â%ÈÛËÌ·›ÓÔ-ÓÙ·˜ ¬ÙÈ Ù·ÈÚÈ¿˙ÂÈ à%fiÏ˘Ù· Ìb Ùe οو ̤ÚÔ˜ ÙÔÜ %ÚÒÙÔ˘ ʇÏÏÔ˘ ÙÔÜ %·%‡ÚÔ˘Egerton 2, %ÚÔÛı¤ÙÔÓÙ·˜ öÙÛÈ Ûb ·éÙeÓ ôÏϘ 5 ÁÚ·ÌÌb˜ àÓa ù„Ë10.

™‡Ìʈӷ Ìb ÙÔf˜ Bell ηd Skeat, ì ¯ÚÔÓÔÏfiÁËÛË ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2Ì%ÔÚÔÜÛ Óa Á›ÓÂÈ Ìb àÛÊ¿ÏÂÈ· ÌfiÓÔ ‚¿ÛÂÈ %·Ï·ÈÔÁÚ·ÊÈÎáÓ ÛÙÔȯ›ˆÓ ηd %·-Ú·ÙËÚ‹ÛˆÓ11, ηd %Èe Û˘ÁÎÂÎÚÈ̤ӷ ‚¿ÛÂÈ ÙÔÜ ÙÚfi%Ô˘ ÁÚ·Êɘ ÙÔÜ âÓ ÏfiÁˇ̂ %·-%‡ÚÔ˘. \#‰È·›ÙÂÚË öÌÊ·ÛË ö‰ÈÓ·Ó ÛÙeÓ ÙÚfi%Ô ÁÚ·Êɘ ÙáÓ ÁÚ·ÌÌ¿ÙˆÓ !, À, ª,µ ηd ¢, %Ôf ηÙa ÙcÓ ô%Ô„‹ ÙÔ˘˜ %·ÚÔ˘ÛÈ¿˙ÂÈ %·Ú¿ÏÏËÏ· ηd Ìb ôÏÏÔ˘˜ ÊÈ-ÏÔÏÔÁÈÎÔf˜ ηd â%›ÛËÌÔ˘˜ %·%‡ÚÔ˘˜ ÙÔÜ ·ã ì̛ۈ˜ ÙÔÜ ‚ã Ì.Ã. ·åáÓÔ˜12.^øÛÙfiÛÔ, ¬%ˆ˜ â%ÂÛ‹Ì·ÈÓ·Ó, ì ·úÛıËÛË %ÂÚd %ÚÒ˚Ì˘ ¯ÚÔÓÔÏfiÁËÛ˘ ÙÔÜ âÓÏfiÁ̌ˆ %·%‡ÚÔ˘ ‰bÓ %ÚÔ·%ÙÂÈ ÌfiÓÔ à%e ÙeÓ ÙÚfi%Ô ÁÚ·Êɘ ÙáÓ ó˜ ôÓˆ ÁÚ·Ì-Ì¿ÙˆÓ, àÏÏa ηd à%e ÙeÓ ÁÂÓÈÎfiÙÂÚÔ ÙÚfi%Ô ÁÚ·Êɘ ÙÔ˘13, â%ÈÛËÌ·›ÓÔÓÙ·˜ Ì¿ÏÈ-ÛÙ· ¬ÙÈ ñÊ›ÛÙ·ÓÙ·È Î¿%ÔȘ ÁÂÓÈÎÔÜ Ù‡%Ô˘ ïÌÔÈfiÙËÙ˜ ÛÙc ÌÔÚÊc Ùɘ â%ÈÛÂÛ˘Ú-̤Ó˘ ÁÚ·Êɘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 Ìb ÙÚÂÖ˜, ‚¿ÛÂÈ âÛˆÙÂÚÈÎáÓ ÙÔ˘˜ Ì·ÚÙ˘-ÚÈáÓ, ¯ÚÔÓÔÏÔÁË̤ÓÔ˘˜ ÛÙe ·ã ÌÈÛe ÙÔÜ ‚ã Ì.Ã. ·åáÓÔ˜ %·%‡ÚÔ˘˜, (·) ÙeÓ P.Berol. 6854, 'Ó· ΛÌÂÓÔ à%e ÙcÓ â%Ô¯c Ùɘ ‚·ÛÈÏ›·˜ ÙÔÜ ÚˆÌ·›Ô˘ ·éÙÔÎÚ¿ÙÔ-ÚÔ˜ (Ú·˚·ÓÔÜ (%Ôf ıa %Ú¤%ÂÈ Û·ÊᘠÓa ¯ÚÔÓÔÏÔÁËıÂÖ %ÚdÓ Ùe 117, öÙÔ˜ ı·Ó¿-ÙÔ˘ ÙÔÜ âÓ ÏfiÁˇ̂ ڈ̷›Ô˘ ·éÙÔÎÚ¿ÙÔÚ·)Ø (‚) ÙeÓ P. Lond. 130, 'Ó· óÚÔÛÎfi%ÈÔ%Ôf ÍÂÎÈÓÄ ÙÔf˜ ñ%ÔÏÔÁÈÛÌÔ‡˜ ÙÔ˘ ÙcÓ 1Ë \$%ÚÈÏ›Ô˘ ÙÔÜ 81 Ì.Ã. ηd %Ôf ó˜ âÎÙÔ‡ÙÔ˘ ì Û˘ÁÁÚ·Ê‹ ÙÔ˘ ıa %Ú¤%ÂÈ Óa ÙÔ%ÔıÂÙÂÖÙ·È Ùe àÚÁfiÙÂÚÔ ÛÙa %ÚáÙ· ¯Úfi-ÓÈ· ÙÔÜ ‚ã Ì.Ã. ·åáÓÔ˜Ø Î·d (Á) ÙeÓ P. Fay. 110, %Ôf ¯ÚÔÓÔÏÔÁÂÖÙ·È ÛÙe 94 Ì.Ã.

Rheinisch-Westfälischen Akademie der Wissenschaften, Sonderreiche, PapyrologicaColoniensia, 7, Opslanden, 1987. µÏ. â%›Û˘ ηd LÜHRMANN D., “Das neue Fragment des P.!gerton 2 (PKöln 255)”, F. Van Segbroek (âΉ.), The Four Gospels 1992: Festschrift FransNeirynck, BETL 100, Leuven, 1992, ÛÂÏ. 2239-2255.

9. ™‡Ìʈӷ Ìb ÙeÓ ". BERNHARD (Other Early Christian Gospels, ÛÂÏ. 86) Ôî ‰È·ÛÙ¿ÛÂȘÙÔÜ âÓ ÏfiÁˇ̂ Û%·Ú¿ÁÌ·ÙÔ˜ ÂrÓ·È 6,5 x 3 ëÎ.

10. GRONENWALD, Unbekanntes Evangelium, ÛÂÏ. 136-145.11. BELL-SKEAT, Fragments, ÛÂÏ. 1, ¬%Ô˘ ÛËÌ›ˆÓ·Ó ¯·Ú·ÎÙËÚÈÛÙÈÎa ¬ÙÈ: “The papyrus must

of course be dated ... on grounds of script merely, always a somewhat precarious basis...”.12. )"%.%.: “The epsilon with its cross-stroke normally high and sometimes begun on the left

side of the semicircle (which at times seems to have its upper part made separately), the upsilon,the mu, the flat-bottomed beta with the bottom stroke extended to the left, the delta, can all beparalleled in literary or documentary papyri which are dated or datable in the first half of thesecond century”. µÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ. 14.

13. BELL-SKEAT, Fragments, ÛÂÏ. 1: “... it is the general appearance of the hand rather thanthe forms of particular letters which gives the impression of early date”.

µ·ÛÈÏ›Ԣ ¢. (˙¤Ú%Ô˘

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ηd #Ôf ηÙa ÙcÓ ô#Ô„‹ ÙÔ˘˜ #·ÚÔ˘ÛÈ¿˙ÂÈ Ùd˜ #ÂÚÈÛÛfiÙÂÚ˜ ïÌÔÈfiÙËÙ˜ Ìb ÙeÓ¶¿#˘ÚÔ Egerton 214. ^ø˜ âÎ ÙÔ‡ÙÔ˘, Ùe Û˘Ì#¤Ú·ÛÌ· ÛÙe ï#ÔÖÔ Î·Ù¤ÏËÁ·Ó qÙ·Ó¬ÙÈ ó˜ #ϤÔÓ #Èı·Óe˜ ¯ÚfiÓÔ˜ Û˘ÁÁÚ·Êɘ ÙÔÜ âÓ ÏfiÁ̌ˆ #·#‡ÚÔ˘ ıa #Ú¤#ÂÈ ÓaıˆÚÂÖÙ·È Ùe ·ã $ÌÈÛ˘ ÙÔÜ ‚ã Ì.Ã. ·åáÓÔ˜15. %·d ÙÔÜÙÔ, ÌÔÏÔÓfiÙÈ, ¬#ˆ˜ ηd Ôîú‰ÈÔÈ #·Ú·‰¤¯ÔÓÙ·Ó, ÛÙeÓ ¶¿#˘ÚÔ Egerton 2 ñÊ›ÛÙ·ÓÙ·È Î·d Ì›· ÛÂÈÚa à#eÛÙÔȯÂÖ· #Ôf ıa Ì#ÔÚÔÜÛ·Ó Óa ıˆÚËıÔÜÓ ó˜ âӉ›ÍÂȘ Ì›·˜ #Èe &ÛÙÂÚ˘ ¯ÚÔ-ÓÔÏfiÁËÛ‹˜ ÙÔ˘16.

¶Èe Û˘ÁÎÂÎÚÈ̤ӷ, 'Ó· Ù¤ÙÔÈÔ˘ Âú‰Ô˘˜ #ÚáÙÔ ÛÙÔȯÂÖÔ qÙ·Ó, ηÙa ÙcÓ ô#Ô-„‹ ÙÔ˘˜, Ùe ÁÂÁÔÓe˜ ¬ÙÈ Ùa ‰È·Ûˆı¤ÓÙ· ʇÏÏ· ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 Ê·›ÓÂ-Ù·È ¬ÙÈ #ÚÔ¤Ú¯ÔÓÙ·Ó à#e ο#ÔÈÔÓ ÎÒ‰Èη ηd ù¯È à#e ο#ÔÈÔÓ Î‡ÏÈÓ‰ÚÔ (ÂåÏË-Ù¿ÚÈÔ), ¬#ˆ˜ úÛˆ˜ ıa qÙ·Ó Î·d Ùe #ϤÔÓ àÓ·ÌÂÓfiÌÂÓÔ ÁÈa 'Ó· ¯ÂÈÚfiÁÚ·ÊÔ ÙáÓàÚ¯áÓ ÙÔÜ ‚ã Ì.Ã. ·åáÓÔ˜. !î Bell ηd Skeat ÍÂ#¤Ú·Û·Ó Ùe âÌ#fi‰ÈÔ ·éÙe âÎÙÈ-ÌÒÓÙ·˜ ‚¿ÛÂÈ ¯ÚÈÛÙÈ·ÓÈÎáÓ ¯ÂÈÚÔÁڿʈÓ, ¬#ˆ˜ Ôî P. Beatty VI ηd P. Baden56, ¬ÙÈ Ê·›ÓÂÙ·È #ÚÔԉ¢ÙÈο «... ¬ÏÔ Î·d #Èe #Èı·Óe [Ùe ÁÂÁÔÓe˜] ì #ÚÔÙ›ÌËÛËÙÔÜ ÎÒ‰Èη öÓ·ÓÙÈ ÙÔÜ Î˘Ï›Ó‰ÚÔ˘ (ÂåÏËÙ·Ú›Ô˘) Óa qÙ·Ó ¯·Ú·ÎÙËÚÈÛÙÈÎe [ÁÓÒÚÈ-ÛÌ·] Ùɘ #ÚÒÙ˘ ¯ÚÈÛÙÈ·ÓÈÎɘ ÎÔÈÓfiÙËÙ·˜ à#e #ÔÏf ÓˆÚ›˜...»17. ^( âÎÙ›ÌËÛË·éÙc Û‹ÌÂÚ· â#Ȃ‚·ÈÒÓÂÙ·È #Ï‹Úˆ˜ à#e Ùc ÓÂÒÙÂÚË öÚ¢ӷ18, ¯ˆÚd˜ ¬Ìˆ˜

14. !î BELL-SKEAT, Fragments, ÛÂÏ. 1-2, Û˘Ì#ÂÚ·›ÓÔ˘Ó ¬ÙÈ “an attentive comparison of thesehands with that of 11 [=P. Egerton 2] produces a strong impression of similarity; and thoughliterary hands were in general somewhat more conservative than documentary, it seemsextremely improbable, on the basis of this and other evidence which has been examined, that 11[=P. Egerton 2] can be dated later than the middle of the second century” (ÛÂÏ. 2). µÏ. ηd¡ICKLAS, Unknown Gospel, ÛÂÏ. 14.

15. BELL-SKEAT, Fragments, ÛÂÏ. 2. BÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ. 14.16. BELL-SKEAT, ¬#.#.17. )!#.#. ¢ÈηÈÔÏÔÁÔÜÛ·Ó ‰b ÙcÓ ô#Ô„‹ ÙÔ˘˜ ·éÙc ϤÁÔÓÙ·˜ ¬ÙÈ “... it is true that for pagan

literature the codex form in papyrus is practically unknown in the second and very rare in thethird century; but for Christian literature, which until recently was unrepresented in papyri ofearlier date than the third century, the ratio is reversed, the codex form being by far thecommoner, ηd #·Ú¤#ÂÌ#·Ó ÛÙe öÚÁÔ ÙÔÜ F.G. KENYON, Books and Readers in Ancient Greeceand Rome (Oxford, Clarendon Press, 1932, ÛÂÏ. 95 Î.ë.).

18. µÏ. Ùd˜ Û¯ÂÙÈÎb˜ ÌÂϤÙ˜ ÙÔÜ L.W. HURTADO, “The Earliest Evidence of an EmergingChristian Material and Visual Culrure: The Codex, the Nomina Sacra and the Staurogram”, Textand Artifact in the Religions of Mediterranean Antiquity: Essays in Honour of PeterRichardson, S.G. Wilson-M. Desjardins (âΉ.), Waterloo, Ont., Wilfrid Laurier University Press,2000, ÛÂÏ. 271-288 (271-276) ηd The Earliest Christian Artifacts: Manuscripts and ChristianOrigins, Grand Rapids, Mich. and Cambridge: Eerdmans, 2006, ÛÂÏ. 43-93. \*#›Û˘, ‚Ï. ηd Ùc

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·éÙe Óa ÛËÌ·›ÓÂÈ à%·Ú·›ÙËÙ·, ¬%ˆ˜ %ÔÏf ÛˆÛÙa %·Ú·ÙËÚÂÖ Î·d ï Nicklas, ÔûÙ¬ÙÈ ¬Ï· Ùa ¯ÚÈÛÙÈ·ÓÈÎa ̄ ÂÈÚfiÁÚ·Ê· %ÚÔ¤Ú¯ÔÓÙ·È à%e ÎÒ‰ÈΘ, ÔûÙ ¬ÙÈ Ôî %ÚáÙÔÈÃÚÈÛÙÈ·ÓÔd qÙ·Ó âÎÂÖÓÔÈ %Ôf ÙeÓ àÓ·Î¿Ï˘„·Ó19. ̂ ø˜ âÎ ÙÔ‡ÙÔ˘, Ùe ÁÂÁÔÓe˜ ηd Ìfi-ÓÔ ¬ÙÈ Ùa Û%·Ú¿ÁÌ·Ù· ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 %ÚÔ¤Ú¯ÔÓÙ·È à%e ο%ÔÈÔÓ ÎÒ‰È-η, ‰bÓ à%ÔÙÂÏÂÖ â%·ÚÎb˜ ÛÙÔȯÂÖÔ ÌÂÙ·¯ÚÔÓÔÏfiÁËÛ‹˜ ÙÔ˘ %Èe àÚÁa ÛÙeÓ ‚ã jàÎfiÌ· ηd ÛÙeÓ Áã Ì.Ã. ·åÒÓ·, ηd ÙÔÜÙÔ, ‰ÈfiÙÈ Ùe ÛÙÔȯÂÖÔ ·éÙe ıa Ì%ÔÚÔÜÛÂ%ÔÏf ê%Ïa Óa âÎÏËÊıÂÖ ó˜ Ì›· àÎfiÌ· öÓ‰ÂÈÍË ÎÔÓÙa ÛÙd˜ ôÏϘ ¬ÙÈ ì å‰È·›ÙÂÚË%ÚÔÙ›ÌËÛË ÙáÓ ¯ÚÈÛÙÈ·ÓáÓ ÁÈa ÙeÓ ÎÒ‰Èη ÍÂÎÈÓÄ à%e %¿Ú· %ÔÏf ÓˆÚ›˜20.

&e ‰Â‡ÙÂÚÔ ÛÙÔȯÂÖÔ %Ôf ηÙa ÙcÓ ô%Ô„Ë ÙáÓ Bell ηd Skeat ıa Ì%ÔÚÔÜÛÂÓa ı¤ÛÂÈ âÓ àÌÊÈ‚fiÏ̌ˆ ÙcÓ %ÚÒ˚ÌË ¯ÚÔÓÔÏfiÁËÛË ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2, ÂrÓ·Èì ¯Ú‹ÛË Û˘ÓÙÌ‹ÛÂˆÓ ÁÈa Ù¿ «îÂÚa çÓfiÌ·Ù·» %Ôf à%·ÓÙÔÜÓ Ûb ·éÙfiÓ, Ùa ÏÂÁfi-ÌÂÓ· nomina sacra21. '·d ÂrÓ·È, %Ú¿ÁÌ·ÙÈ, ÁÂÁÔÓe˜ ¬ÙÈ ì %Ú·ÎÙÈÎc ÙáÓ Û˘ÓÙÌ‹-ÛÂˆÓ ·éÙáÓ ‰bÓ ÂrÓ·È ÌÂÙ·ÁÂÓ¤ÛÙÂÚË ÙÔÜ âÎÙÈÌÒÌÂÓÔ˘ à%e ÙÔf˜ Bell ηd Skeat¯ÚfiÓÔ˘ Û˘ÁÁÚ·Êɘ ÙÔÜ âÓ ÏfiÁ̌ˆ %·%‡ÚÔ˘, ‰Â‰Ô̤ÓÔ˘ ¬ÙÈ (Ó· %ÏÉıÔ˜ àÚ¯·ÈÔÏÔ-ÁÈÎáÓ Î˘Ú›ˆ˜ ÂñÚËÌ¿ÙˆÓ (‚Ï. ÓÔÌ›ÛÌ·Ù· ηd â%ÈÁڷʤ˜) àÊ‹ÓÂÈ Óa âÓÓÔËıÂÖ¬ÙÈ ·éÙc qÙ·Ó ÁÓˆÛÙc ÛÙÔf˜ ¯ÚÈÛÙÈ·ÓÈÎÔf˜ ·ÎÏÔ˘˜ à%e %ÔÏf ÓˆÚ›˜, ó˜ ‰¿ÓÂÈÔÙfiÛÔ à%e ÙeÓ ëÏÏËÓÔ-ڈ̷˚Îe ¬ÛÔ Î·d à%e ÙeÓ åÔ˘‰·˚Îe ÎfiÛÌÔ22. \$%Ô‰ÂÈÎÓ‡Â-Ù·È ‰b ¬ÙÈ Û¯Â‰eÓ Û›ÁÔ˘Ú·, ÙÔ˘Ï¿¯ÈÛÙÔÓ (ˆ˜ (Ó·Ó Î¿%ÔÈÔ ‚·ıÌfi, Âr¯Â %·ÁȈıÂÖó˜ %Ú·ÎÙÈÎc õ‰Ë à%e Ùa Ù¤ÏË ÙÔÜ ·ã Ì.Ã. ·åáÓÔ˜23 ÁÈa Ùd˜ ϤÍÂȘ £Âfi˜, '‡ÚÈÔ˜,

ÌÂϤÙË ÙÔÜ H.Y. GAMBLE, Books and Readers in the Early Church: A History of Early ChristianTexts, New Haven: Yale Univ. Press, 1995, ¬%Ô˘ ÛÙc ÛÂÏ. 49 àӷʤÚÂÙ·È ¯·Ú·ÎÙËÚÈÛÙÈÎa ¬ÙÈâÓá ۯ‰eÓ Ùe 98% ÙáÓ Ìc ¯ÚÈÛÙÈ·ÓÈÎáÓ ¯ÂÈÚÔÁÚ¿ÊˆÓ %Ôf ¯ÚÔÓÔÏÔÁÔÜÓÙ·È %ÚdÓ Ùe 200 Ì.Ã.%ÚÔ¤Ú¯ÔÓÙ·È à%e ÂåÏËÙ¿ÚÈ·, ¬Ï· ۯ‰eÓ Ùa ¯ÚÈÛÙÈ·ÓÈÎa Û%·Ú¿ÁÌ·Ù· Ùɘ ú‰È·˜ %ÂÚÈfi‰Ô˘ %ÚÔ¤Ú-¯ÔÓÙ·È à%e ÎÒ‰ÈΘ. ¶Ú‚Ï. NICKLAS, Unknown Gospel, ÛÂÏ. 15.

19. ¡ICKLAS, ¬%.%.20. ¡ICKLAS, Unknown Gospel, ÛÂÏ. 16: “... P. Egerton 2 provides us with evidence that

important peculiarities of early Christian material culture stem from a very early date”.21. ^" ¬ÚÔ˜ ·éÙe˜ %ÚˆÙÔ¯ÚËÛÈÌÔ%ÔÈ‹ıËÎÂ à%e ÙeÓ L. TRAUBE ÛÙe %ÚˆÙÔ%ÔÚÈ·Îe ÁÈa Ùa

nomina sacra öÚÁÔ ÙÔ˘ Nomina Sacra: Versuch einer Geschichte der christlichen K¸rzung (1907,â%·ÓÂÎÙ. Darmstadt: Wissenschaftliche Buchgesellschaft, 1967) ηd öÎÙÔÙ â%‚ϋıË ó˜terminus technicus. µÏ. HURTADO, The Earliest Christian Artifacts, ÛÂÏ. 95.

22. BELL-SKEAT, Fragments, ÛÂÏ. 2 ηd ΢ڛˆ˜ HURTADO, The Earliest Christian Artifacts,ÛÂÏ. 99.

23. NICKLAS, Unknown Gospel, ÛÂÏ. 16, ¬%Ô˘ àӷʤÚÂÙ·È â%›Û˘ ¬ÙÈ iÓ Î·d ñÊ›ÛÙ·Ù·È (Ó·˜ÛËÌ·ÓÙÈÎe˜ àÚÈıÌe˜ ¯ÚÈÛÙÈ·ÓÈÎáÓ ¯ÂÈÚÔÁÚ¿ÊˆÓ %Ôf ‰bÓ Î¿ÓÂÈ ¯Ú‹ÛË ÙáÓ ÏÂÁÔÌ¤ÓˆÓ nominasacra, ï àÚÈıÌe˜ âÎÂ›ÓˆÓ %Ôf Ùa ¯ÚËÛÈÌÔ%ÔÈÔÜÓ ÂrÓ·È Û·ÊᘠÌÂÁ·Ï‡ÙÂÚÔ˜. µÏ. â%›Û˘ ηd Ùd˜ñ%ÔÛËÌ. 25 ηd 26 Ìb Ùc Û¯ÂÙÈÎc ‚È‚ÏÈÔÁÚ·Ê›·.

µ·ÛÈÏ›Ԣ ¢. &˙¤Ú%Ô˘

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\#ËÛÔܘ ηd ÃÚÈÛÙfi˜, ÙeÓ Î·Ùa Ùa Ê·ÈÓfiÌÂÓ· $ÚáÙÔ $˘ÚÉÓ· ÙáÓ ¯ÚÈÛÙÈ·ÓÈÎáÓnomina sacra, ï ï$ÔÖÔ˜ Ìb Ùe $¤Ú·ÛÌ· ÙÔÜ ¯ÚfiÓÔ˘, ¬$ˆ˜ qÙ·Ó Ê˘ÛÈÔÏÔÁÈÎfi,âÌ$ÏÔ˘Ù›ÛÙËΠηd ÌÂÁ¿ÏˆÛÂ24. ™ÙcÓ $ÂÚ›$ÙˆÛË ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 ‚Ϥ-$Ô˘Ì ¬ÙÈ à$e ·éÙeÓ ÙfiÓ (âÎÙÈÌÒÌÂÓÔ) àÚ¯ÈÎe $˘Ú‹Ó· ÙáÓ nomina sacra ¯ÚËÛÈ-ÌÔ$ÔÈÔÜÓÙ·È ÌfiÓÔ Ùa !C (=K‡ÚÈÔ˜) (Û$¿Ú. 1r, ÁÚ·Ì. 9 ηd 16), £C (= £Âfi˜)(Û$¿Ú. 1v, ÁÚ·Ì. 16), [£À (=£ÂÔÜ)] (Û$¿Ú. 2r, ÁÚ·Ì. 4) ηd #% (=\#ËÛÔܘ j \#Ë-ÛÔÜ) (Û$¿Ú. 1r, ÁÚ·Ì. 12 ηd 19, Û$¿Ú. 1v, ÁÚ·Ì. 17, Û$¿Ú. 2v, ÁÚ·Ì. 6, Û$¿Ú. 2r,ÁÚ·Ì. 4 ηd 9), ηıg˜ â$›Û˘ ηd Ôî Û˘ÓÙÌ‹ÛÂȘ ¶ƒ" (=¶·Ù¤Ú·) (Û$¿Ú. 1v,ÁÚ·Ì. 12), ªø (=ªˆ¸Ûɘ j ªˆ¸ÛÂÖ) (Û$¿Ú. 1r, ÁÚ·Ì. 21 ηd 22, Û$¿Ú. 1v,ÁÚ·Ì. 13 ηd 15), ["CAC (=\%Û·˝·˜)] (Û$¿Ú. 2r, ÁÚ·Ì. 13), ¶ƒ#ºAC (=$ÚÔ-Ê‹Ù·˜) (Û$¿Ú. 2r, ÁÚ·Ì. 6), [&¶ƒ!º$ÀCEN (=â$ÚÔÊ‹Ù¢ÛÂÓ)] (Û$¿Ú. 2r,ÁÚ·Ì. 14) η› [BA§$ÀCIN (=‚·ÛÈÏÂÜÛÈÓ)] (Û$¿Ú. 2r, ÁÚ·Ì. 7). \"$e ¬Ï˜ Ùd˜ó˜ ôÓˆ Û˘ÓÙÌ‹ÛÂȘ – nomina sacra, ôÍÈ· å‰È·›ÙÂÚ˘ ÌÓ›·˜ ηd àÓ·ÊÔÚĘ ÂrÓ·ÈàÊ\ ëÓe˜ ì å‰È·›ÙÂÚË ÌÔÚÊc #% Ìb ÙcÓ ï$Ô›· Û˘ÓÙ¤ÌÓÂÙ·È ì ϤÍË \#ËÛÔܘ (àÓÙdÙÔÜ Û˘ÓËı¤ÛÙÂÚÔ˘ %"C j %C)25, ì ï$Ô›· Ûb ¬Û· ¯ÂÈÚfiÁÚ·Ê· à$·ÓÙÄ ·éÙa ‰bÓ

24. NICKLAS, ¬$.$. ηd Âå‰ÈÎa ÙcÓ ñ$ÔÛËÌ. 27, ¬$Ô˘ ηd ì Û¯ÂÙÈÎc ‚È‚ÏÈÔÁÚ·Ê›·. 25. ^% Û‡ÓÙÌËÛË Ùɘ Ϥ͢ \#ËÛÔܘ ó˜ #% àÓÙd ÙÔÜ Û˘ÓËı¤ÛÙÂÚÔ˘ %"C j %C à$·ÓÙÄ, ¬$ˆ˜

$ÚáÙÔÈ à$\ ¬ÏÔ˘˜ ÛËÌÂÈÒÓÔ˘Ó Û¯ÂÙÈÎa Ôî BELL ηd SKEAT (Fragments, ÛÂÏ. 3), ÛÙeÓ P. Beatty I(&é·ÁÁ¤ÏÈ· ηd ¶Ú¿ÍÂȘ, ·ã ÌÈÛe Áã Ì.Ã. ·åáÓ·), ¬$ˆ˜ â$›Û˘ ηd ÛÙeÓ P. Oxy. 1224 ÙÔÜ ‰ãÌ.Ã. ·åáÓ· (µÏ. NICKLAS, Unknown Gospel, ÛÂÏ. 17, ñ$ÔÛËÌ. 28). º·›ÓÂÙ·È óÛÙfiÛÔ ¬ÙÈ qÙ·ÓàÚ¯·ÈfiÙ·ÙË $Ú·ÎÙÈ΋, ηd ó˜ âÎ ÙÔ‡ÙÔ˘ ì àÚ¯·ÈfiÙÂÚË ÁÚ·Ê‹, ‰Â‰Ô̤Ó˘ ÌÈĘ à$ÔÛÙÚÔÊɘ Ùɘ\&$ÈÛÙÔÏɘ µ·ÚÓ¿‚· [àÚ¯b˜ ‚ã Ì.Ã. ·åÒÓ·] (9,8), $Ôf ö¯ÂÈ ó˜ âÍɘ: «§¤ÁÂÈ Á¿ÚØ «'·d $ÂÚȤÙÂ-ÌÂÓ \"‚Ú·aÌ âÎ ÙÔÜ ÔúÎÔ˘ ·éÙÔÜ ôÓ‰Ú·˜ ‰ÂηÔÎÙg ηd ÙÚÈ·ÎÔÛ›Ô˘˜.» (›˜ ÔsÓ ì ‰ÔıÂÖÛ· ·éÙ̌áÁÓáÛȘ; Ì¿ıÂÙÂØ ¬ÙÈ ÙÔ‡˜ «‰ÂηÔÎÙÒ» $ÚÒÙÔ˘˜, ηd ‰È¿ÛÙËÌ· $ÔÈ‹Û·˜ ϤÁÂÈ «ÙÚÈ·ÎÔÛ›Ô˘˜». !fi«‰ÂηÔÎÙÒ», " (‰¤Î·) # (çÎÙÒ)Ø ö¯ÂȘ \"#(ÛÔÜÓ). $%ÙÈ ‰b ï ÛÙ·˘Úe˜ âÓ Ùá̌ ! CÌÂÏÏÂÓ ö¯ÂÈÓ ÙcÓ¯¿ÚÈÓ, ϤÁÂÈ Î·d ÙÔ‡˜ «ÙÚÈ·ÎÔÛ›Ô˘˜». ¢ËÏÔÖ ÔsÓ ÙeÓ ÌbÓ \"ËÛÔÜÓ âÓ ÙÔÖ˜ ‰˘ÛdÓ ÁÚ¿ÌÌ·ÛÈÓ, ηdâÓ Ù̌á ëÓd ÙeÓ ÛÙ·˘ÚfiÓ». ^% Ì·ÚÙ˘Ú›· ·éÙ‹, $Ôf $·ÚfiÌÔÈ¿ Ù˘ à$·ÓÙÄ â$›Û˘ ηd ÛÙeÓ 'Ï‹ÌÂ-ÓÙ· ÙeÓ \"ÏÂÍ·Ó‰Ú¤· [Áã Ì.Ã. ·åÒÓ·˜] (™Ùڈ̷ÙÂÖ˜ VI, II: «'·ı¿$ÂÚ ÔsÓ â$d Ùɘ àÛÙÚÔÓÔÌ›·˜ö¯ÔÌÂÓ ñ$fi‰ÂÈÁÌ· ÙeÓ \"‚Ú·¿Ì, Ô)Ùˆ˜ â$d Ùɘ àÚÈıÌËÙÈÎɘ ÙeÓ ·éÙeÓ \"‚Ú·¿Ì. àÎÔ‡Û·˜ ÁaÚ¬ÙÈ ·å¯Ì¿ÏˆÙÔ˜ âÏ‹ÊıË ï §ÒÙ, ÙÔf˜ å‰›Ô˘˜ ÔåÎÔÁÂÓÂÖ˜ ÙÈËã àÚÈıÌ‹Û·˜ ηd â$ÂÍÂÏıgÓ $¿Ì$Ô-Ï˘Ó àÚÈıÌeÓ ÙáÓ $ÔÏÂÌ›ˆÓ ¯ÂÈÚÔÜÙ·È. Ê·ÛdÓ ÔsÓ ÂrÓ·È ÙÔÜ ÌbÓ Î˘ÚÈ·ÎÔÜ ÛËÌ›Ԣ Ù‡&ÔÓ Î·ÙaÙe Û¯ÉÌ· Ùe ÙÚÈ·ÎÔÛÈÔÛÙeÓ ÛÙÔȯÂÖÔÓ, Ùe ‰b åáÙ· ηd Ùe qÙ· ÙÔûÓÔÌ· ÛËÌ·›ÓÂÈÓ Ùe ÛˆÙ‹ÚÈÔÓØÌËÓ‡ÂÛı·È ÙÔ›Ó˘Ó ÙÔf˜ \"‚Ú·aÌ ÔåΛԢ˜ ÂrÓ·È Î·Ùa ÙcÓ ÛˆÙËÚ›·Ó, ÙÔf˜ Ùá̌ ÛËÌ›̌ˆ ηd Ù̌á çÓfi-Ì·ÙÈ $ÚÔÛ$ÂÊ¢ÁfiÙ·˜, ΢ڛԢ˜ ÁÂÁÔÓ¤Ó·È ÙáÓ ·å¯Ì·ÏˆÙÈ˙fiÓÙˆÓ Î·d ÙáÓ ÙÔ‡ÙÔȘ àÎÔÏÔ˘ıÔ‡ÓÙˆÓ$·Ì$fiÏÏˆÓ à$›ÛÙˆÓ âıÓáÓ. j‰Ë ‰b ï ÌbÓ ÙÚÈ·ÎfiÛÈ· àÚÈıÌe˜ ÙÚÈ¿˜ âÛÙÈÓ âÓ ëηÙÔÓÙ¿‰È, ì ‰ÂÎa˜‰b ïÌÔÏÔÁÂÖÙ·È $·ÓÙ¤ÏÂÈÔ˜ ÂrÓ·È. ï ‰b çÎÙÒ, ·‚Ô˜ ï $ÚáÙÔ˜, ì åÛfiÙ˘ âÓ ê$¿Û·È˜ Ù·Ö˜ ‰È·ÛÙ¿-ÛÂÛÈ, Ì‹ÎÔ˘˜, $Ï¿ÙÔ˘˜, ‚¿ıÔ˘˜») à$Ô‰ÂÈÎÓ‡ÂÈ ¬ÙÈ $›Ûˆ à$e Ùc ÁÚ·Êc ·éÙc ñ$ÔÎÚ‡$ÙÂÙ·È ì $ÚÔ-¯ÚÈÛÙÈ·ÓÈÎc åÔ˘‰·˚Îc ëÚÌËÓ¢ÙÈÎc Ù¯ÓÈÎc Ùɘ «ÁˆÌÂÙÚ›·˜» (gematria), ηd ¬ÙÈ ë$Ô̤ӈ˜, ¬$ˆ˜

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¯ÚÔÓÔÏÔÁÔÜÓÙ·È ÓˆÚ›ÙÂÚ· à%e ÙeÓ Áã Ì.Ã. ·å.26, ηd àÊ\ ëÙ¤ÚÔ˘ ì Û‡ÓÙÌËÛË·éÙc ηı\ ë·˘Ùc ÙáÓ Ï¤ÍÂˆÓ ªˆ¸Ûɘ (ªˆ¸ÛÂÖ), %ÚÔÊ‹Ù·˜, â%ÚÔÊ‹Ù¢ÛÂÓ,\&Û·˝·˜ ηd ‚·ÛÈÏÂÜÛÈÓ, Ôî ï%ÔÖ˜ ù¯È ÌfiÓÔ ‰bÓ àÓ‹ÎÔ˘Ó ÛÙeÓ ñ%ÔÙÈı¤ÌÂÓÔ%ÚáÙÔ %˘ÚÉÓ· ÙáÓ ¯ÚÈÛÙÈ·ÓÈÎáÓ nomina sacra, àÏÏa ÔûÙ ÎiÓ à%ÔÙÂÏÔÜÓ «îÂÚaçÓfiÌ·Ù·» j Û˘ÓÙÌ‹ÛÂȘ Ìb ÙcÓ Î˘ÚÈÔÏÂÎÙÈÎc öÓÓÔÈ· ÙÔÜ ¬ÚÔ˘27. !rÓ·È ¯·Ú·ÎÙË-ÚÈÛÙÈÎe ¬ÙÈ, Û‡Ìʈӷ Ìb Ùa ÏÂÁfiÌÂÓ· ÙÔÜ Paap, Û‡ÓÙÌËÛË Ùɘ Ϥ͢ ‚·ÛÈÏÂf˜à%·ÓÙÄ Ûb ¯ÂÈÚfiÁÚ·Ê· %ÚÔÁÂÓ¤ÛÙÂÚ· ÙÔÜ ÂãÌ.Ã. ·åáÓÔ˜ ÌfiÏȘ Ì›· ÊÔÚ¿28, âÓáÔî Û˘ÓÙÌ‹ÛÂȘ ÙáÓ Ï¤ÍÂˆÓ ªˆ˘Ûɘ (ªˆ˘ÛÂÖ), \&Û·˝·˜, %ÚÔÊ‹Ù·˜ ηd %ÚÔÊË-Ù‡ÂÈÓ %Ôf à%·ÓÙÔÜÓ ÛÙe ¶¿%˘ÚÔ Egerton 2 ÂrÓ·È Ôî ÌÔÓ·‰ÈÎb˜ %Ôf ÁÓˆÚ›˙Ô˘-Ì ÁÈa ÙcÓ ú‰È· %ÂÚ›Ô‰Ô29. 'È â‰á, úÛˆ˜, â%·Ó·Ù›ıÂÙ·È Ùe âÚÒÙËÌ· iÓ ï %ÚÔÙÂÈ-

%ÔÏf ¯·Ú·ÎÙËÚÈÛÙÈÎa ÛËÌÂÈÒÓÂÈ ï L.W. HURTADO (The Earliest Christian Artifacts: Ma-nuscripts and Christian Origins, Grand Rapids, Mich. and Cambridge: Eerdmans, 2006, ÛÂÏ. 114-115) “... [ì ÁÚ·Ê‹] #& Ê·›ÓÂÙ·È ¬ÙÈ ñ%ÉÚÍ (Ó·˜ ÙÚfi%Ô˜ Óa Û˘Ì‚ÔÏ›˙ÂÙ·È Ùe ùÓÔÌ· ÙÔÜ \#ËÛÔÜ%Ôf ÏÔÁÈÎa qÙ·Ó %ÔÏf ÁÓˆÛÙe˜ ηd %ÔÏf %ÚÒ˚ÌÔ˜, ηd ï ï%ÔÖÔ˜ ıa %Ú¤%ÂÈ Óa %ÚԤ΢„ à%eÃÚÈÛÙÈ·ÓÔf˜ âÍÔÈÎÂȈ̤ÓÔ˘˜ Ìb åÔ˘‰·˚Îb˜ ëÚÌËÓ¢ÙÈÎb˜ Ù¯ÓÈΤ˜”. '·d Û˘Ó¯›˙ÂÈ Ï¤ÁÔÓÙ·˜ ¬ÙÈì ÁÚ·Êc ÙÔÜ àÚÈıÌÔÜ 318 Ìb ÙÔf˜ ¯·Ú·ÎÙÉÚ˜ )#& ۯ‰eÓ Û›ÁÔ˘Ú· %ÚÔ¸%Ôı¤ÙÂÈ Î·d çÊ›ÏÂÙ·ÈÛb %ÚÔÁÂÓ¤ÛÙÂÚË ¯ÚÔÓÈο [âÓÓ. à%e Ùa ΛÌÂÓ· Ùɘ \!%ÈÛÙÔÏɘ µ·ÚÓ¿‚· ηd ÙÔÜ 'Ï‹ÌÂÓÙÔ˜ ÙÔÜ\$ÏÂÍ·Ó‰Ú¤ˆ˜] %ÂÚ›Ô‰Ô %Ú·ÎÙÈÎc ÙáÓ ¯ÚÈÛÙÈ·ÓáÓ Óa ¯ÚËÛÈÌÔ%ÔÈÔÜÓ Ùe ۇ̂ÔÏÔ #& àÓÙd ÙÔÜçÓfiÌ·ÙÔ˜ ÙÔÜ \#ËÛÔÜ, ηıg˜ â%›Û˘ ηd ÛÙcÓ %Ú·ÎÙÈÎc Ùɘ ¯Ú‹Û˘ à%e ÙÔf˜ ¯ÚÈÛÙÈ·ÓÔf˜ ÙÔÜÁÚ¿ÌÌ·ÙÔ˜ ) ó˜ Û˘Ì‚fiÏÔ˘ ÙÔÜ ÛÙ·˘ÚÔÜ ÙÔÜ \#ËÛÔÜ. ^À%bÚ Ùɘ ô%Ԅ˘ ¬ÙÈ ì ÁÚ·Êc #& ÂrÓ·ÈâÍ·ÈÚÂÙÈÎa %ÚÒ˚ÌË Ù¿ÛÛÔÓÙ·È ÙfiÛÔ Ôî ú‰ÈÔÈ Ôî BELL ηd SKEAT (Fragments, ÛÂÏ. 3), %Ôf ÛËÌ›ˆ-Ó·Ó Ì¿ÏÈÛÙ· ¬ÙÈ qÙ·Ó %ÔÏf %Èı·Óe Ùe ۇ̂ÔÏÔ #& Óa ¯ÚËÛÈÌÔ%ÔÈÂÖÙÔ j‰Ë à%e ÙÔf˜ à%ÔÛÙÔÏÈ-ÎÔf˜ ¯ÚfiÓÔ˘˜ ηd Óa à%ÔÙÂÏÔÜÛ Ùe %ÚáÙÔ Û‡Ì‚ÔÏÔ %Ôf ¯ÚËÛÈÌÔ%ÔÈ‹ıËΠÁÈa Ùe ùÓÔÌ· ÙÔÜ \#Ë-ÛÔÜ, ¬ÛÔ Î·d Ôî C.H. ROBERTS (Manuscript, Society and Belief in Early Christian Egypt, London,Oxford Univ. Press, 1979, ÛÂÏ. 37), A.H.R.E PAAP (Nomina Sacra in the Greek Papyri of theFirst Five Centuries A.D.: The Sources and Some Deductions, Leiden: Brill, 1959, ÛÂÏ. 109) ηdDANIELS (The Egerton Gospel, ÛÂÏ. 5).

26. DANIELS, ¬%.%. PAAP, ¬%.%., ¬%Ô˘ àӷʤÚÔÓÙ·È çÓÔÌ·ÛÙÈÎa Ôî %¿%˘ÚÔÈ P. Beatty II-III(Áã ·å. Ì.Ã.), P. Graec. Vind. 31974 N.T. Aphroditopolis (Áã ·å. Ì.Ã.), Ùe à%fiÛ%·ÛÌ· ÙÔÜ ¢È·-ÙÂÛÛ¿ÚˆÓ !é·ÁÁÂÏ›Ô˘ ÙÔÜ )·ÙÈ·ÓÔÜ à%e Ùc Dura (Áã ·å. Ì.Ã.), P. Oxy. 1224 (Áã/‰ã ·å. Ì.Ã.) ηdP. Oxy. 2070 (Áã ·å. Ì.Ã.).

27. µÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ. 18-19.28. ^" PAAP (Nomina Sacra, ÛÂÏ. 109) àӷʤÚÂÈ ¬ÙÈ ·éÙe Û˘Ì‚·›ÓÂÈ ÛÙeÓ P. Oxy. 2068, (Ó·

Û%¿Ú·ÁÌ· %·%‡ÚÔ˘ ÏÂÈÙÔ˘ÚÁÈÎÔÜ %ÂÚȯÔ̤ÓÔ˘, ÁÚ·Ì̤ÓÔ˘ ÛÙa ëÏÏËÓÈο, %Ôf àÓ¿ÁÂÙ·È ÛÙeӉ㠷å. Ì.Ã. µÏ. ηd DANIELS, The Egerton Gospel, ÛÂÏ. 5, ñ%ÔÛËÌ. 4.

29. PAAP, Nomina Sacra, ÛÂÏ. 114. µÏ. ηd DANIELS, The Egerton Gospel, ÛÂÏ. 5, ηıg˜ ηdÙd˜ ñ%ÔÛËÌÂÈÒÛÂȘ 2,3,4 ηd 5 Ùɘ ú‰È·˜ ÛÂÏ›‰·˜. \$Í›˙ÂÈ Óa àÓ·ÊÂÚıÂÖ ¬ÙÈ ï Daniels, âÍ àÊÔÚÌɘÙáÓ ÌÔÓ·‰ÈÎáÓ ·éÙáÓ «%ÚÔÊËÙÈÎáÓ» nomina sacra ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 (ªˆ˘Ûɘ, \&Û·˝·˜,%ÚÔÊ‹Ù·˜, â%ÚÔÊ‹Ù¢ÛÂÓ) Ù¿ÛÛÂÙ·È ñ%bÚ Ùɘ ô%Ԅ˘ ¬ÙÈ Ôî “%ÚÔÊËÙÈÎb˜ %ÚÔÛˆ%ÈÎfiÙËÙ˜ ÙɘåÔ˘‰·˚Îɘ îÛÙÔÚ›·˜ ηd %·Ú¿‰ÔÛ˘ ö%·È˙·Ó ÛËÌ·ÓÙÈÎe ÚfiÏÔ ÁÈa ÙeÓ Û˘ÁÁڷʤ· ÙÔÜ ¶·%‡ÚÔ˘

µ·ÛÈÏ›Ԣ ¢. )˙¤Ú%Ô˘

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ÓfiÌÂÓÔ˜ à#e ÙÔf˜ Bell ηd Skeat ¯ÚfiÓÔ˜ Û˘ÁÁÚ·Êɘ ÙÔÜ âÓ ÏfiÁ̌ˆ #·#‡ÚÔ˘ ÂrÓ·È#Èe #ÚÒ˚ÌÔ˜ à#\ ¬,ÙÈ úÛˆ˜ ıa ö#ÚÂ#Â.

$e ÙÚ›ÙÔ ÛÙÔȯÂÖÔ #Ôf Û‡Ìʈӷ Ìb ÙÔf˜ Bell ηd Skeat ıa Ì#ÔÚÔÜÛ Óa ıÂ-ˆÚËıÂÖ ó˜ öÓ‰ÂÈÍË ÌÈĘ #Èe %ÛÙÂÚ˘ ¯ÚÔÓÔÏfiÁËÛ˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2,ÂrÓ·È Ùe #·Ú·ÙËÚÔ‡ÌÂÓÔ Ûb ·éÙeÓ #·Ï·ÈÔÁÚ·ÊÈÎe Ê·ÈÓfiÌÂÓÔ Ùɘ ‰È·›ÚÂÛ˘,Ùɘ Ì¤Ûˇ̂ ‰ËÏ. ëÓe˜ ο#ÔÈÔ˘ Û˘Ì‚fiÏÔ˘ (Û˘Ó‹ıˆ˜ ÙáÓ ‰È·Ï˘ÙÈÎáÓ) â#ÈÛ‹Ì·ÓÛ˘Ùɘ ‰È·ÎÚÈÙɘ âÎÊÔÚĘ ηd àÓ¿ÁÓˆÛ˘ ‰›#Ï·-‰›#Ï· #·Ú·ÙÈı¤ÌÂÓˆÓ ÊˆÓˤ-ÓÙˆÓ, Âå‰ÈÎa ÛÙcÓ #ÂÚ›#ÙˆÛË #Ôf ·éÙa Ì·˙d ıa Û¯ËÌ¿ÙÈ˙·Ó ‰›ÊıÔÁÁÔ30. &·dÙÔÜÙÔ, ‰ÈfiÙÈ ó˜ Ê·ÈÓfiÌÂÓÔ ÂrÓ·È âÍ·ÈÚÂÙÈÎa Û#¿ÓÈÔ Ûb ¯ÂÈÚfiÁÚ·Ê· ÙÔÜ ·ã ìÌ›-Ûˆ˜ ÙÔÜ ‚ã Ì.Ã. ·åáÓÔ˜, #ÂÚÈfi‰Ô˘ âÓÙe˜ Ùɘ ï#Ô›·˜ Ôî Bell ηd Skeat ÙÔ#ÔıÂ-ÙÔÜÛ·Ó Ùc Û˘ÁÁÚ·Êc ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2, ÌÔÏÔÓfiÙÈ ó˜ #Ú·ÎÙÈÎc ‰bÓ Ê·›-ÓÂÙ·È Óa qÙ·Ó ôÁÓˆÛÙË Î·d #ÚdÓ à#e Ùe âÓ ÏfiÁ̌ˆ ‰È¿ÛÙËÌ·31. \"Í›˙ÂÈ Óa ÛËÌÂȈ-ıÂÖ ¬ÙÈ #ÚÔԉ¢ÙÈÎa ì ¯Ú‹ÛË Ùɘ ‰È·ÈÚ¤Ûˆ˜ â#ÂÎÙ¿ıËΠηd Ûb ÌÂÌÔӈ̤ӷ̤۷ Ûb ϤÍÂȘ ʈӋÂÓÙ·, œÛÙ ÙÂÏÈÎa ó˜ #Ú·ÎÙÈÎc Óa ηٷÛÙÂÖ Î¿#ÔÈ· ÛÙÈÁÌc¯ˆÚd˜ Û˘ÁÎÂÎÚÈ̤ÓÔ ÓfiËÌ· ηd ÛÎÔ#fi32. "éÙe Ê·›ÓÂÙ·È ¬ÙÈ Û˘Ì‚·›ÓÂÈ Î·d ÛÙcÓ#ÂÚ›#ÙˆÛË ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2, ¬#Ô˘ Ùe Ê·ÈÓfiÌÂÓÔ Ùɘ ‰È·›ÚÂÛ˘ à#·ÓÙÄÛÙe #ÚáÙÔ ÁÚ¿ÌÌ· ÙáÓ Ï¤ÍÂˆÓ #Ôf ÍÂÎÈÓÔÜÓ à#e ˘ (‚Ï. Û#¿Ú. 1v, ÁÚ·Ì. 8 –̆ÌÂ֘ηd ÁÚ·Ì. 13 ¸ÌáÓ, Û#¿Ú. 2v, ÁÚ·Ì. 2 ¸#Ô٤ٷÎÙ·[È, ÁÚ·Ì. 12 ¸‰ˆÚ, Û#¿Ú. 2r,ÁÚ·Ì. 6 ¸#ÂÚ, ÁÚ·Ì. 12 ¸Ì[ˆÓ]), ηıg˜ â#›Û˘, ηd Ûb Ì›· ÌfiÓÔ #ÂÚ›#ÙˆÛË, ÛbϤÍË #Ôf ÍÂÎÈÓÄ à#e È (Û#¿Ú. 2v, ÁÚ¿Ì. 7 ˚Ô[Ú‰]¿ÓÔ˘). °Èa ÙÔf˜ Bell ηd SkeatÂrÓ·È àÍÈÔÛËÌ›ˆÙÔ Ùe ÁÂÁÔÓe˜ ¬ÙÈ ì ¯Ú‹ÛË Ùɘ ‰È·ÈÚ¤Ûˆ˜ ÛÙeÓ #¿#˘ÚÔ ·éÙe¯·Ú·ÎÙËÚ›˙ÂÙ·È à#e ÙcÓ öÏÏÂÈ„Ë ëÓe˜ ÛÙ·ıÂÚÔÜ Ûb ¬ÏÔ Ùe Ûˆ˙fiÌÂÓÔ Î›ÌÂÓfiÙÔ˘ Û˘Ì‚fiÏÔ˘. ™˘Ì#ÂÚ·ÛÌ·ÙÈο, #·Ú·ÙËÚÂÖÙ·È Ì›· âÓ·ÏÏ·Ác Ùɘ ¯Ú‹Û˘ ÙÔÜÛ˘Ì‚fiÏÔ˘ ÙáÓ ‰È·Ï˘ÙÈÎáÓ Î·d Ì›·˜ ê#Ïɘ ÁÚ·ÌÌɘ #¿Óˆ à#e Ùe ʈÓÉÂÓ ó˜ ‰Ë-

Egerton 2 j ÁÈa ÙcÓ #·Ú¿‰ÔÛË âÓÙe˜ Ùɘ ï#Ô›·˜ ·éÙfi˜/c Âr¯Â Ì·ıËÙ‡ÛÂÈ”, ‰Â‰Ô̤ÓÔ˘ ¬ÙÈ “ïÁڷʤ·˜ [âÓÓ. ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2] Û˘ÓÙ¤ÌÓÂÈ çÓfiÌ·Ù· ηd ¬ÚÔ˘˜ #Ôf ıa qÙ·Ó ôÌÂÛ· àÓ·-ÁÓˆÚ›ÛÈÌÔÈ Î·d ηٷÓÔËÙÔd à#e ÙÔf˜ â#ÈΛÌÂÓÔ˘˜ àÓ·ÁÓáÛÙ˜ ÙÔ˘...”, ηٷϋÁÔÓÙ·˜ öÙÛÈ ÛÙeÛ˘Ì#¤Ú·ÛÌ· ¬ÙÈ “Ùe ¯ÂÈÚfiÁÚ·ÊÔ ·éÙfi, Ûb οı #ÂÚ›#ÙˆÛË, ıa Âr¯Â ΢ÎÏÔÊÔÚ‹ÛÂÈ ÛbàÓ·ÁÓáÛÙ˜ #Ôf qÛ·Ó âÍ úÛÔ˘ ηÏa âÍÔÈÎÂȈ̤ÓÔÈ Ìb Ùd˜ åÔ˘‰·˚Îb˜ #ÚÔÊËÙÈÎb˜ #ÚÔÛˆ#ÈÎfiÙË-Ù˜ ηd Âr¯·Ó 'Ó· å‰È·›ÙÂÚÔ âӉȷʤÚÔÓ ÁÈ\ ·˘Ù¤˜” (The Egerton Gospel, ÛÂÏ. 6-7).

30. NICKLAS, Unknown Gospel, ÛÂÏ. 1931. BELL-SKEAT, Fragments, ÛÂÏ. 4, ηıg˜ â#›Û˘ ηd ÛÂÏ. 5, ¬#Ô˘ Ôî BELL ηd SKEAT #·Ú·-

ı¤ÙÔ˘Ó ÙeÓ P. Fay. 110 (94 Ì.Ã.), ó˜ #·Ú¿‰ÂÈÁÌ· ¯Ú‹Û˘ ÙÔÜ Ê·ÈÓÔ̤ÓÔ˘ Ùɘ ‰È·ÈÚ¤Ûˆ˜ j‰Ëà#e Ùa Ù¤ÏË ÙÔÜ ·ã Ì.Ã. ·åáÓÔ˜. µÏ. â#›Û˘ ηd NICKLAS, Unknown Gospel, ÛÂÏ. 19.

32. BELL-SKEAT, Fragments, ÛÂÏ. 4-5. NICKLAS, Unknown Gospel, ÛÂÏ. 19-20.

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ψÙÈÎÔÜ Û˘Ì‚fiÏÔ˘ Ùɘ ‰È·ÈÚ¤Ûˆ˜ (‚Ï. %.¯. ¸ ηd –̆), %Ôf ó˜ Ê·ÈÓfiÌÂÓÔ, Û‡Ìʈ-Ó· Ìb ÙÔf˜ ó˜ ôÓˆ âÚ¢ÓËÙ¤˜, çÊ›ÏÂÙ·È ÛÙcÓ à%e ̤ÚÔ˘˜ ÙÔÜ Áڷʤˆ˜ öÏÏÂÈ-„Ë Û˘ÛÙËÌ·ÙÈÎfiÙËÙÔ˜ ηd Û˘Ó¤%ÂÈ·˜ ÛÙcÓ â%ÈÛ‹Ì·ÓÛË ÙÔÜ âÓ ÏfiÁˇ̂ Ê·ÈÓÔ̤ÓÔ˘,ÌÔÏÔÓfiÙÈ ï ú‰ÈÔ˜ ·åÛı¿ÓÂÙ·È ÙcÓ àÓ¿ÁÎË Óa Ùe â%ÈÛËÌ¿ÓÂÈ %¿Óˆ à%e Ùa ʈӋ-ÂÓÙ· ˘ ηd È, ¬Ù·Ó ·éÙa ‚Ú›ÛÎÔÓÙ·È ÛÙcÓ àÚ¯c Ϥ͈Ó33. &·Ùa ÙcÓ ô%Ô„Ë ÙáÓBell ηd Skeat Ùe ÛÙÔȯÂÖÔ ·éÙe ñ%Ô‰ËÏÒÓÂÈ ¬ÙÈ ì ̤ıÔ‰Ô˜ %Ôf àÎÔÏÔ˘ıÂÖ ïÁڷʤ·˜ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ù¯È ÌfiÓÔ ‰bÓ ÂrÓ·È %·ÁȈ̤ÓË Î·d ÌÂıÔ‰ÔÏÔ-ÁÈÎa ηٷÛÙ·ÏÏ·Á̤ÓË ÙcÓ %ÂÚ›Ô‰Ô Û˘ÁÁÚ·Êɘ ÙÔ˘, àÏÏa ¬ÙÈ àÓÙÈı¤Ùˆ˜ ‚Ú›-ÛÎÂÙ·È âÓ âÍÂÏ›ÍÂÈ Î·d Ûb %ÂÈÚ·Ì·ÙÈÎe ÛÙ¿‰ÈÔ, Ô'Ùˆ˜ œÛÙ Óa %ÚfiÎÂÈÙ·È ÌÄÏÏÔÓÁÈa Ì›· àÚÎÂÙa %ÚÒ˚ÌË ¯ÚÔÓÈÎc %ÂÚ›Ô‰Ô ˘îÔı¤ÙËÛ‹˜ Ù˘ ó˜ %·Ï·ÈÔÁÚ·ÊÈÎɘ%Ú·ÎÙÈÎɘ, %·Úa 'ÛÙÂÚË34. ^øÛÙfiÛÔ, Ùe â%ȯ›ÚËÌ¿ ÙÔ˘˜ ·éÙfi, iÓ Î·d à%fiÏ˘Ù·ÏÔÁÈÎe ηd ÂéÏÔÁÔÊ·Ó¤˜, ‰bÓ Ê·›ÓÂÙ·È å‰È·›ÙÂÚ· %ÂÈÛÙÈÎfi, ‰Â‰Ô̤ÓÔ˘ ¬ÙÈ %Ô˘-ıÂÓa Ôî Bell ηd Skeat ‰bÓ âÍÂÙ¿˙Ô˘Ó, ÔûÙ ÎôÓ àӷʤÚÔ˘Ó, Ùe âӉ¯fiÌÂÓÔ ï ó˜ôÓˆ ÙÚfi%Ô˜ ‰È·ÈÚ¤Ûˆ˜ ÙáÓ ÊˆÓˤÓÙˆÓ à%e ÙeÓ Áڷʤ· ÙÔÜ ¶·%‡ÚÔ˘ Egerton2 Óa ÂrÓ·È âÓ‰ÂÈÎÙÈÎfi˜ ÙÔÜ %ÚÔ˚fiÓÙÔ˜ ÙÔÜ ¯ÚfiÓÔ˘ ÛÙ·‰È·ÎÔÜ âÎÊ˘ÏÈÛÌÔÜ Ùɘ âÓÏfiÁ̌ˆ %·Ï·ÈÔÁÚ·ÊÈÎɘ %Ú·ÎÙÈÎɘ. (e ÛÙÔȯÂÖÔ ·éÙe %ÚÔÊ·Óᘠıa ÌÂÙ¤ÊÂÚ ÙeÓ¯ÚfiÓÔ Û˘ÁÁÚ·Êɘ ÙÔÜ âÓ ÏfiÁ̌ˆ %·%‡ÚÔ˘ Ûb Ì›· Û·ÊᘠÌÂÙ·ÁÂÓ¤ÛÙÂÚË %ÂÚ›Ô‰Ôà%e ·éÙcÓ %Ôf âÎÙÈÌÔÜÛ·Ó Ôî Bell ηd Skeat.

(e ٤ٷÚÙÔ Î·d ÙÂÏÂ˘Ù·ÖÔ ÛÙÔȯÂÖÔ %Ô‡, Û‡Ìʈӷ Ìb ÙÔf˜ ó˜ ôÓˆ âÚ¢ÓË-Ù¤˜, ıa Ì%ÔÚÔÜÛ Óa ıˆÚËıÂÖ ó˜ Ì›· àÎfiÌ· öÓ‰ÂÈÍË Ùɘ %Èı·ÓfiÙËÙ·˜ Ì›·˜'ÛÙÂÚ˘ ¯ÚÔÓÔÏfiÁËÛ˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2, ÂrÓ·È ì à%e ̤ÚÔ˘˜ ÙÔÜ ÁÚ·-ʤ· ÙÔ˘ Ìc ¯Ú‹ÛË ÙÔÜ â%ÈÁÂÁÚ·Ì̤ÓÔ˘ åfiÙ· (iota adscriptum). &·d ÙÔÜÙÔ, ‰Èfi-ÙÈ ì Û˘¯ÓfiÙËÙ· ÙÔÜ âÓ ÏfiÁ̌ˆ %·Ï·ÈÔÁÚ·ÊÈÎÔÜ Ê·ÈÓÔ̤ÓÔ˘ Ûb %·%‡ÚÔ˘˜ ̤¯ÚÈηd Ùe Ù¤ÏÔ˜ ÙÔÜ ·ã Ì.Ã. ·åáÓÔ˜ ÂrÓ·È âÍ·ÈÚÂÙÈÎa ÌÂÁ¿ÏË, ÙfiÛÔ œÛÙ ÌÂÚÈÎb˜ÊÔÚb˜ Óa ¯ÚËÛÈÌÔ%ÔÈÂÖÙ·È àÎfiÌ· ÎÈ âÎÂÖ %Ôf ÁÚ·ÌÌ·ÙÈÎa qÙ·Ó Ï¿ıÔ˜ (¬%ˆ˜%.¯. ÌÂÙa Ùe ˆ ÛÙcÓ Î·Ù¿ÏËÍË ÚËÌ¿ÙˆÓ)35. ^) ηٿÛÙ·ÛË ·éÙc Ê·›ÓÂÙ·È ÓaàÏÏ¿˙ÂÈ Î·Ùa ÙcÓ à̤ۈ˜ ë%fiÌÂÓË %ÂÚ›Ô‰Ô, õ‰Ë à%e Ùd˜ àÚ¯b˜ ÙÔÜ ‚ã Ì.Ã.·åáÓÔ˜, ¬Ù·Ó ηd àÚ¯›˙Ô˘Ó Óa %·Ú·ÙËÚÔÜÓÙ·È Ìb %ÚÔԉ¢ÙÈÎa ¬ÏÔ Î·d ÌÂÁ·Ï‡-ÙÂÚË Û˘¯ÓfiÙËÙ· %ÂÚÈ%ÙÒÛÂȘ ¯ÂÈÚÔÁÚ¿ÊˆÓ ¬%Ô˘ Ùe â%ÈÁÂÁÚ·Ì̤ÓÔ åfiÙ· %·Ú·-Ï›%ÂÙ·È âÓÙÂÏá˜36, ÙfiÛÔ œÛÙÂ ì ¯Ú‹ÛË ÙÔ˘ ÛÙa ̤۷ %ÂÚ›%Ô˘ ÙÔÜ Áã Ì.Ã. ·åáÓÔ˜

33. BELL-SKEAT, Fragments, ÛÂÏ. 6.34. BELL-SKEAT, Fragments, ÛÂÏ. 5 ηd 6. µÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ. 19.35. BELL-SKEAT, Fragments, ÛÂÏ. 6. µÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ. 20.36. ^ø˜ %·Ú¿‰ÂÈÁÌ· Ôî BELL ηd SKEAT (Fragments, ÛÂÏ. 6.) %·Ú·ı¤ÙÔ˘Ó ÙeÓ P. Oxy. 1380,

%Ôf àÓ¿ÁÂÙ·È ¯ÚÔÓÈÎa ÛÙd˜ àÚ¯b˜ ÙÔÜ ‚ã Ì.Ã. ·åáÓÔ˜. µÏ. NICKLAS, Unknown Gospel, ÛÂÏ. 20.

µ·ÛÈÏ›Ԣ ¢. (˙¤Ú%Ô˘

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Óa âÁηٷÏÂÈÊıÂÖ Î·d âÎÏ›„ÂÈ ÙÂÏ›ˆ˜37. ^# $Ï‹Ú˘ à$Ô˘Û›·, óÛÙfiÛÔ, ÙÔÜ â$È-ÁÂÁÚ·Ì̤ÓÔ˘ åfiÙ· à$e ÙeÓ ¶¿$˘ÚÔ Egerton 2, ‰bÓ Í¤ÚÔ˘Ì ηÙa $fiÛÔ â$·ÏË-ı‡ÂÈ ÙcÓ âÎÙ›ÌËÛË ÙáÓ Bell ηd Skeat ÁÈa Ùc ¯ÚÔÓÔÏfiÁËÛ‹ ÙÔ˘ ÛÙe ·ã %ÌÈÛ˘ ÙÔÜ‚ã Ì.Ã. ·åáÓÔ˜, Ì›· $ÂÚ›Ô‰Ô, ¬$ˆ˜ Âú‰·ÌÂ, ηÙa ÙcÓ ï$Ô›· ì Ìc ¯Ú‹ÛË ÙÔÜ â$ÈÁÂ-ÁÚ·Ì̤ÓÔ˘ åfiÙ· ÌfiÏȘ $Ôf àÚ¯›˙ÂÈ Óa $·Ú·ÙËÚÂÖÙ·È. ª$ÔÚÔÜÌ ôÚ·Á Óa ÂúÌ·-ÛÙ ۛÁÔ˘ÚÔÈ ¬ÙÈ ï ¶¿$˘ÚÔ˜ Egerton 2 à$ÔÙÂÏÂÖ $Ú¿ÁÌ·ÙÈ &Ó·Ó à$e âΛÓÔ˘˜ÙÔf˜ $·$‡ÚÔ˘˜, ÛÙÔf˜ ï$Ô›Ô˘˜ $ÚáÙÔ-$·Ú·ÙËÚÂÖÙ·È ì âÓ ÏfiÁ̌ˆ $Ú·ÎÙÈ΋; ^ø˜ âÎÙÔ‡ÙÔ˘, ηd ¯ˆÚd˜ Óa à$ÔÚÚ›$ÙÔ˘Ì $Ï‹Úˆ˜ ÙcÓ âÎÙ›ÌËÛË ÙáÓ Bell ηd Skeat, ıÂ-ˆÚÔÜÌÂ, ηd $¿ÏÈ, ó˜ $Èe ÏÔÁÈÎc ηd ÂûÏÔÁË Ì›· âÏ·ÊÚa ÌÂÙ·¯ÚÔÓÔÏfiÁËÛË ÙÔÜâÓ ÏfiÁ̌ˆ $·$‡ÚÔ˘ ÛÙa ̤۷, ηd úÛˆ˜ ηd Ï›ÁÔ àÚÁfiÙÂÚ·, ÙÔÜ ‚ã Ì.Ã. ·åáÓÔ˜.

'(Ó· $·Ï·ÈÔÁÚ·ÊÈÎɘ ʇÛ˘ ÛÙÔȯÂÖÔ $Ôf ‰bÓ Âr¯·Ó ñ$\ ù„ÈÓ ÙÔ˘˜ Ôî Bellηd Skeat ¬Ù·Ó âͤ‰È‰·Ó ÙeÓ ¶¿$˘ÚÔ Egerton 2, àÏÏa $Ôf àÊÔÚÄ ôÌÂÛ· ÛÙc¯ÚÔÓÔÏfiÁËÛ‹ ÙÔ˘, ηıg˜ Ê·›ÓÂÙ·È Óa â$Ȃ‚·ÈÒÓÂÈ Ùd˜ ¬$ÔȘ à$fi„ÂȘ ηdâÎÙÈÌ‹ÛÂȘ $ÂÚd Ì›·˜ $Èe )ÛÙÂÚ˘ ¯ÚÔÓÔÏfiÁËÛ˘ ÙÔÜ âÓ ÏfiÁˇ̂ $·$‡ÚÔ˘, ÂrÓ·È ì$·Ú·Ù‹ÚËÛË ÙÔÜ âΉfiÙË ÙÔÜ ¶·$‡ÚÔ˘ Köln 255 ª. Gronewald ¬ÙÈ ÛÙc ÁÚ·ÌÌc21, ÛÙe recto ÙÔÜ âÓ ÏfiÁ̌ˆ ʇÏÏÔ˘ $·$‡ÚÔ˘ ñÊ›ÛÙ·Ù·È Ì›· à$fiÛÙÚÔÊÔ˜ àÓ¿ÌÂ-Û· ÛÙa Û‡Ìʈӷ Á ηd Î Ùɘ Ϥ͢ àÓ¤ÓÂÁÎÔÓ (àÓÂÓÂÁ\ÎÔÓ). ^# $·Ú·Ù‹ÚËÛË·éÙc ö¯ÂÈ å‰È·›ÙÂÚË àÍ›·, ‰Â‰Ô̤ÓÔ˘ ¬ÙÈ, Û‡Ìʈӷ Ìb ÙeÓ öÌ$ÂÈÚÔ ôÁÁÏÔ $·$˘-ÚÔÏfiÁÔ E.G. Turner, Ùe Ê·ÈÓfiÌÂÓÔ Ùɘ ¯Ú‹Û˘ à$ÔÛÙÚfiÊÔ˘ ÌÂÙ·Íf Û˘ÌÊÒÓˆÓÂrÓ·È, ‚¿ÛÂÈ ÙáÓ &ˆ˜ Û‹ÌÂÚ· ÁÓˆÛÙáÓ $·Ï·ÈÔÁÚ·ÊÈÎáÓ ‰Â‰Ô̤ӈÓ, Ì›·âÓÙÂÏᘠôÁÓˆÛÙË Î·Ùa ÙeÓ ‚ã Ì.Ã. ·åÒÓ· $·Ï·ÈÔÁÚ·ÊÈÎc $Ú·ÎÙÈ΋, $Ôf ηı›-ÛÙ·Ù·È ¬Ìˆ˜ àÚÎÂÙa Û˘Ó‹ı˘ ηÙa ÙeÓ à̤ۈ˜ ë$fiÌÂÓÔ, Áã Ì.Ã. ·åÒÓ·38.'!$ˆ˜ ÂûÎÔÏ· Ì$ÔÚÂÖ Óa àÓÙÈÏËÊıÂÖ Î·Ó›˜, Ùe ÛÙÔȯÂÖÔ ·éÙe Û·Êᘠηd ÌÂÙ·-¯ÚÔÓÔÏÔÁÂÖ Ùc Û˘ÁÁÚ·Êc ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2, οÙÈ $Ôf ‰Â‰Ô̤Ó˘ ηd ÙɘâÓ Á¤ÓÂÈ ïÌÔÈfiÙËÙ·˜ ó˜ $Úe˜ Ùe )ÊÔ˜ ÁÚ·Êɘ ÙÔÜ âÓ ÏfiÁˇ̂ $·$‡ÚÔ˘ Ìb ÙeÓ ¶¿-$˘ÚÔ Bodmer II (p66), ¬$Ô˘ â$›Û˘ $·Ú·ÙËÚÂÖÙ·È Ùe Ê·ÈÓfiÌÂÓÔ Ùɘ ¯Ú‹Û˘ à$Ô-ÛÙÚfiÊÔ˘ ÌÂÙ·Íf Û˘ÌÊÒÓˆÓ, Ê·›ÓÂÙ·È Óa ηıÈÛÙÄ Ùc ÌÂÙ·¯ÚÔÓÔÏfiÁËÛË ÙÔÜ ¶·-$‡ÚÔ˘ Egerton 2 ÛÙe ‚ã %ÌÈÛ˘/Ù¤ÏË ÙÔÜ ‚ã õ ÛÙd˜ àÚ¯b˜ ÙÔÜ Áã Ì.Ã. ·åáÓÔ˜(~200 Ì.Ã.) â$ÈÙ·ÎÙÈ΋39.

37. BELL-SKEAT, Fragments, ÛÂÏ. 6. µÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ. 20.38. TURNER E.G., Greek Manuscripts of the Ancient World, Oxford: Clarendon Press, 21971,

ÛÂÏ. 13. µÏ. â$›Û˘ ηd DANIELS, The Egerton Gospel, ÛÂÏ. 3, ñ$ÔÛËÌ. 6.39. GRONEWALD, “Evangelium oder Evangelienharmonie”, ÛÂÏ. 136-137. µÏ. NICKLAS,

Unknown Gospel, ÛÂÏ. 21 ηd “Papyrus Egerton 2 – the ‘Unknown Gospel’”, Exp. Tim. 118

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¶¤Ú· à%e ¬Ï· Ùa %·Ú·%¿Óˆ, ηd ¬%ˆ˜ ÂûÛÙÔ¯· ÛËÌÂÈÒÓÔ˘Ó Ôî Bell ηdSkeat, ì Û˘ÓÔÏÈÎc âÌÊ¿ÓÈÛË ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ÂrÓ·È âÓ‰ÂÈÎÙÈÎc ëÓe˜öÚÁÔ˘ ο%ÔÈÔ˘ öÌ%ÂÈÚÔ˘, àÏÏa %ÚÔÊ·ÓᘠÌc â%·ÁÁÂÏÌ·Ù›· ÏfiÁÈÔ˘ Áڷʤ·,%Ôf ÌÔÏÔÓfiÙÈ ÂrÓ·È ÁÚ·Ì̤ÓÔ˜ Ìb Û˘ÌÌÂÙÚÈÎe ÙÚfi%Ô Î·d Ìb ëÏ΢ÛÙÈÎc âÌÊ¿ÓÈ-ÛË, ö¯ÂÈ &Ó·Ó àÓÂ%›ÛËÌÔ ¯·Ú·ÎÙÉÚ· %Ôf ı˘Ì›˙ÂÈ ÙcÓ ÌÔÚÊc â%ÈÛÂÛ˘Ṳ́Ó˘ÁÚ·Êɘ ÙáÓ %ÚÒÙˆÓ ‰ÂηÂÙÈáÓ ÙÔÜ ‚ã Ì.Ã. ·åáÓÔ˜40. ¶Èe Û˘ÁÎÂÎÚÈ̤ӷ, ÛÙeÓ¶¿%˘ÚÔ Egerton 2 ‰bÓ ñ%¿Ú¯Ô˘Ó ÙfiÓÔÈ Î·d %Ó‡̷ٷ ηd ì ÛÙ›ÍË Á›ÓÂÙ·È ôÏϘÊÔÚ¤˜ (Ùd˜ %ÂÚÈÛÛfiÙÂÚ˜) Ìb Ùc ¯Ú‹ÛË ôÓˆ ÙÂÏ›·˜ ηd ôÏϘ, %¿ÓÙ· ÛÙe Ù¤ÏÔ˜ÙáÓ %ÚÔÙ¿ÛˆÓ, Ìb ÌÈÎÚa ‰È·ÛÙ‹Ì·Ù·41, %Ôf Ûb ÌÂÚÈÎb˜ %ÂÚÈ%ÙÒÛÂȘ, à̤ۈ˜ÌÂÙa à%e ·éÙ¿, %·ÚÔ˘ÛÈ¿˙ÂÙ·È Î·d Ùe Ê·ÈÓfiÌÂÓÔ Ùe àÚ¯ÈÎe ÁÚ¿ÌÌ· Ì›·˜ %Úfi-Ù·Û˘, ΢ڛˆ˜ Ùe Â, Óa ÂrÓ·È Ï›ÁÔ ÌÂÁ·Ï‡ÙÂÚÔ à%e Ùa ôÏÏ·42.

\$%e Ùa àÍÈÔÛËÌ›ˆÙ· ¯·Ú·ÎÙËÚÈÛÙÈÎa ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ÂrÓ·È â%›Û˘ηd ì çÚıÔÁÚ·Ê›· ÙÔ˘. 'a çÚıÔÁÚ·ÊÈÎa Ï¿ıË, %Ôf ÂrÓ·È àÚÎÂÙa Û˘¯Óa ÛÙÔf˜%·%‡ÚÔ˘˜ âΛӢ Ùɘ â%ԯɘ, ÂrÓ·È â‰á âÏ¿¯ÈÛÙ· (‚Ï. à%ÈÛÙ›·, Û%¿Ú. 1r,ÁÚ·Ì. 19, ìÌÂÖÓ, Û%¿Ú. 2r, ÁÚ·Ì. 7, âÌ‚ÚÂÈÌËÛ¿ÌÂÓÔ˜, Û%¿Ú. 2r, ÁÚ·Ì. 10)43, âÓáÛÙeÓ ¶¿%˘ÚÔ !öln 255 ÂrÓ·È å‰È·›ÙÂÚ· Âé‰È¿ÎÚÈÙ˜ ηd ‰‡Ô %ÚÔÛ%¿ıÂȘ ‰ÈfiÚ-ıˆÛ˘ çÚıÔÁÚ·ÊÈÎáÓ Ï·ıáÓ44. ™b ÌÂÚÈÎb˜ ÌfiÓÔ %ÂÚÈ%ÙÒÛÂȘ %·Ú·ÙËÚÂÖÙ·È ì

(2007), ÛÂÏ. 261-266 (261, ñ%ÔÛËÌ. 6). \$Í›˙ÂÈ Óa àÓ·ÊÂÚıÂÖ ¬ÙÈ Î·d ï ú‰ÈÔ˜ ï Bell à%Ô‰¤¯ıËΠÙcÌÂÙ·¯ÚÔÓÔÏfiÁËÛË ·éÙc Ûb Ì›· â%ÈÛÙÔÏ‹ ÙÔ˘ %Úe˜ ÙeÓ L. Hurtado (21 \#Ô˘Ó›Ô˘ 1997), ÙcÓ ï%Ô›·ï ÙÂÏÂ˘Ù·ÖÔ˜ ‰ËÌÔÛ›Â˘Û ÛÙe ôÚıÚÔ ÙÔ˘ “The Origin of the Nomina Sacra: A Proposal”, JBL 117(1998), ÛÂÏ. 655-673 (657, ñ%ÔÛËÌ. 7). \$ÓÙ›ıÂÙ·, ¬%ˆ˜ àӷʤÚÂÈ ï J.B. Daniels (The EgertonGospel, ÛÂÏ. 3, ñ%ÔÛËÌ. 7), ï ".C. Skeat Ûb å‰ÈˆÙÈÎc â%ÈÛÙÔÏ‹ ÙÔ˘ %Úe˜ ÙeÓ ú‰ÈÔ âÓ¤ÌÂÓ ÛÙcÓô%Ô„Ë %ÂÚd ÌÈĘ àÚÎÂÙa %ÚÒÈÌ˘ ¯ÚÔÓÔÏfiÁËÛ˘ ÙÔÜ âÓ ÏfiÁ̌ˆ %·%‡ÚÔ˘, jÙÔÈ ÛÙd˜ àÚ¯b˜ ÙÔÜ ‚ãÌ.Ã. ·åáÓÔ˜.

40. BELL-SKEAT, Fragments, ÛÂÏ. 7: “It [= the hand of the papyrus] is that of a practisedwriter but perhaps hardly of a professional literary scribe, and though fairly regular and ofattractive appearance it has an informal air which recalls the cursive of the earlier part of thesecond century”.

41. BELL-SKEAT, Fragments, ÛÂÏ. 7. µÏ. NICKLAS, Unknown Gospel, ÛÂÏ. 20.42. ("%.%., BERNHARD, Other Early Christian Gospels, ÛÂÏ. 86.43. BELL-SKEAT, Fragments, ÛÂÏ. 7. µÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ. 20.44. ^" J.B. DANIELS (The Egerton Gospel, ÛÂÏ. 4, ñ%ÔÛËÌ. 4) àӷʤÚÂÈ Û¯ÂÙÈÎa ¬ÙÈ ÛÙe verso

ÙÔÜ ¶·%‡ÚÔ˘ !öln 255, ÛÙc ÛÂÈÚa 23 %·Ú·ÙËÚÂÖÙ·È ì ÛΛ·ÛË ëÓe˜ Ë Î·d Ùe ú¯ÓÔ˜ ëÓe˜ ˘ %¿Óˆà%e Ùc ÁÚ·ÌÌ‹, SÛÙ Ùe àÚ¯ÈÎe ìÌáÓ Óa ‰ÈÔÚıÒÓÂÙ·È ó˜ ñÌáÓ. \!%›Û˘, ÛÙe recto ÙÔÜ ú‰ÈÔ˘ ¶·-%‡ÚÔ˘, ÛÙc ÛÂÈÚa 22, Ùa ÁÚ¿ÌÌ·Ù·  ηd % ö¯Ô˘Ó ‰È·ÁÚ·ÊÂÖ, âÓá %¿Óˆ à%e ·éÙa ‰È·ÎÚ›ÓÔÓÙ·È,öÛÙˆ ηd Ìb Û¯ÂÙÈÎc ‰˘ÛÎÔÏ›·, &Ó· ìÌÈÙÂÏb˜ ÌÈÎÚe ÛËÌ¿‰È οıÂÙ˘ ÊÔÚĘ (ÁÈa ÙcÓ àÎÚ›‚ÂÈ· %ÈeàÚÈÛÙÂÚa ηd %¿Óˆ à%e Ì›· ÙÚ‡%· ÙÔÜ Ê‡ÏÏÔ˘ %·%‡ÚÔ˘), ‰›%Ï· àÎÚȂᘠ&Ó· %, àÎÔÏÔ‡ıˆ˜ Ùeοو ̤ÚÔ˜ ëÓe˜ Ú Î·›, Ù¤ÏÔ˜, ̤ÚÔ˜ (ì àÚÈÛÙÂÚc ηÌ%‡ÏË) ëÓe˜ Ô.

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#·Ú¿ÏÂÈ„Ë ÙÔÜ ÁÚ¿ÌÌ·ÙÔ˜ Ó ÛÙe Ù¤ÏÔ˜ ÙáÓ ÁÚ·ÌÌáÓ, âÓá ‰bÓ ñÊ›ÛÙ·ÓÙ·È âӉ›-ÍÂȘ ÌÂÙ·ÁÂÓ¤ÛÙÂÚ˘ ‰ÈfiÚıˆÛ˘45.

^ø˜ âÎ ÙÔ‡ÙÔ˘, ¬#ˆ˜ ¯·Ú·ÎÙËÚÈÛÙÈÎa ÛËÌÂÈÒÓÔ˘Ó Ôî Bell ηd Skeat, ì ÁÂÓÈÎcâÓÙ‡#ˆÛË #Ôf à#ÔÎÔÌ›˙ÂÈ Î·ÓÂd˜ à#e ÙeÓ #¿#˘ÚÔ Egerton 2 ÂrÓ·È ëÓe˜ ¯ÂÈÚÔ-ÁÚ¿ÊÔ˘ #Ôf Ì#ÔÚÂÖ Óa ÌcÓ ÂrÓ·È å‰È·›ÙÂÚ· ηϷ›ÛıËÙÔ õ #ÔÏ˘ÙÂϤ˜, àÏÏa #ÔfÛ˘ÓÂÁÚ¿ÊË Ìb àÚÎÂÙc ÊÚÔÓÙ›‰· ηd àÎÚ›‚ÂÈ·46.

¶ÚdÓ #ÚÔ¯ˆÚ‹ÛÔ˘Ì ¬Ìˆ˜ ÛÙcÓ #·Ú¿ıÂÛË ·éÙÔÜ Î·ı\ ë·˘Ùe ÙÔÜ ÎÂÈ̤ÓÔ˘ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2, ‰‡Ô ÏfiÁÈ· ıa #Ú¤#ÂÈ Óa Âå#ˆıÔÜÓ ÁÈa Ùc ‰¤Ô˘Û· ÛÂÈÚa#·Ú¿ıÂÛ˘ ÙáÓ Ûˆ˙fiÌÂÓˆÓ Û#·Ú·ÁÌ¿ÙˆÓ ÙÔ˘. $e #Úfi‚ÏËÌ· öÁÎÂÈÙ·È, ¬#ˆ˜#ÔÏf ¯·Ú·ÎÙËÚÈÛÙÈÎa àӷʤÚÔ˘Ó Ôî #ÚáÙÔÈ âΉfiÙ˜ ÙÔ˘ Bell ηd Skeat, ÛÙe ÁÂ-ÁÔÓe˜ ¬ÙÈ ‰bÓ ñÊ›ÛÙ·Ù·È Î·ÌÌ›· Û¯ÂÙÈÎc â͈ÙÂÚÈÎc Ì·ÚÙ˘Ú›·47. ªfiÓÔ %Ó· #ÔÏfÌÈÎÚe ú¯ÓÔ˜ ëÓe˜ àÚÈıÌËÙÈÎÔÜ ‰È·ÎÚ›ÓÂÙ·È ÛÙe recto ÙÔÜ Û#·Ú¿ÁÌ·ÙÔ˜ 2, #Ôfηd #¿ÏÈ ‰bÓ Ì#ÔÚÂÖ Óa ‚ÔËı‹ÛÂÈ Û¯ÂÙÈο, ‰Â‰Ô̤ÓÔ˘ ¬ÙÈ àÊ\ ëÓe˜ ηӤӷ ôÏÏÔÛˆ˙fiÌÂÓÔ Û#¿Ú·ÁÌ· ‰bÓ ‰È·ÛÒ˙ÂÈ Î¿ÙÈ àÓÙ›ÛÙÔȯÔ, àÊ\ ëÙ¤ÚÔ˘ Ùe àÚÈıÌËÙÈÎe·éÙe ıa Ì#ÔÚÔÜÛ Óa ÂrÓ·È âÍ úÛÔ˘ ï àÚÈıÌe˜ ÛÂÏ›‰Ô˜, ï àÚÈıÌe˜ ʇÏÏÔ˘ õàÎfiÌ· ηd ï àÚÈıÌe˜ ÙÔÜ Ù‡¯Ô˘˜ #Ôf à#ÔÙÂÏÔÜÛ·Ó ÙeÓ ÎÒ‰Èη.

^& ÌÔÓ·‰ÈÎc úÛˆ˜ ‰È·ı¤ÛÈÌË öÓ‰ÂÈÍË ó˜ #Úe˜ Ùc ÛˆÛÙc ÛÂÈÚa ο#ÔÈˆÓ à#eÙa Û#·Ú¿ÁÌ·Ù· ÂrÓ·È âÛˆÙÂÚÈÎc ηd âÓÙÔ#›˙ÂÙ·È ÛÙe Û#¿Ú·ÁÌ· 1, àÊÔÚÄ ‰bÛÙc ÛÂÈÚa #·Ú¿ıÂÛ˘ ÙÔÜ ÎÂÈ̤ÓÔ˘ ÙáÓ ‰‡Ô #Ï¢ÚáÓ ÙÔÜ âÓ ÏfiÁˇ̂ Û#·Ú¿ÁÌ·-ÙÔ˜ ηd ÌfiÓÔ. '!#ˆ˜ àӷʤÚÔ˘Ó Ôî Bell ηd Skeat, «Ôî #ÚáÙ˜ çÎÙÒ (8) ÛÂÈÚb˜[âÓÓ. ÙÔÜ recto] àÎÔÏÔ˘ıÔÜÓ ÙfiÛÔ Ê˘ÛÈÎa Ùe verso, œÛÙ Óa ÂrÓ·È àÛÊ·Ïb˜ ÓaÙd˜ ıˆڋÛÔ˘Ì ó˜ Û˘Ó¤¯ÂÈ· ÙáÓ ÁÂÁÔÓfiÙˆÓ #Ôf àӷʤÚÔÓÙ·È âÎÂÖ»48. ò(ÙÛÈœÛÙ Óa Ì#ÔÚÔÜÌ Óa ñ#Ôı¤ÛÔ˘Ì ¬ÙÈ Ùe verso ÙÔÜ âÓ ÏfiÁˇ̂ Û#·Ú¿ÁÌ·ÙÔ˜ #ÚÔË-ÁÂÖÙ·È ÙÔÜ recto49. $e ΛÌÂÓÔ ÙÔÜ ¶·#‡ÚÔ˘ Köln 255, Ùe ï#ÔÖÔ ‰bÓ Âr¯·Ó ñ#\ù„ÈÓ ÙÔ˘˜ Ôî Bell ηd Skeat ηd Ùe ï#ÔÖÔ #ÚÔÛ¤ıÂÛ ÛÙe Ù¤ÏÔ˜ οı #Ï¢ÚĘ ÙÔÜ#ÚÒÙÔ˘ Û#·Ú¿ÁÌ·ÙÔ˜ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 à#e 5 ÛÂÈÚ¤˜, ‰bÓ ÂrÓ·È îηÓe ÓaàÏÏ¿ÍÂÈ ÙcÓ àÚ¯ÈÎc ·éÙc âÓÙ‡#ˆÛË, Ìb à#ÔÙ¤ÏÂÛÌ· Óa ñÊ›ÛÙ·Ù·È %ˆ˜ ηd Û‹-ÌÂÚ· %Ó· ÁÂÓÈÎfiÙÂÚÔ consensus ÌÂÙ·Íf ÙáÓ âÚ¢ÓËÙáÓ #Ôf ηÙa ηÈÚÔf˜ àÛ¯Ô-

45. NICKLAS, Unknown Gospel, ÛÂÏ. 20.46. BELL-SKEAT, Fragments, ÛÂÏ. 7: “The impression is in general of a manuscript which

made no great pretensions to elegance, still less sumptuousness, but which was written with careand on the whole with a good standard of accuracy”.

47. BELL-SKEAT, Fragments, ÛÂÏ. 39.48. '!#.#. µÏ. ηd BERNHARD, Other Early Christian Gospels, ÛÂÏ. 85.49. BELL-SKEAT, ¬#.#.

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Ï‹ıËÎ·Ó Ìb ÙeÓ ¶¿%˘ÚÔ Egerton 2, ¬ÙÈ, %Ú¿ÁÌ·ÙÈ, ì ÛÂÈÚa %·Ú¿ıÂÛ˘ ÙÔÜ ÎÂÈ-̤ÓÔ˘ ÙÔÜ Û%·Ú¿ÁÌ·ÙÔ˜ 1 %Ôf ÂåÛËÁ‹ıËÎ·Ó âÍ àگɘ Ôî Bell ηd Skeat ÂrÓ·È ìÏÈÁfiÙÂÚÔ %ÚÔ‚ÏËÌ·ÙÈÎc ηd %ÂÚÈÛÛfiÙÂÚÔ âӉ‰ÂÈÁ̤ÓË50. &›%ÔÙÂ, óÛÙfiÛÔ ‰bÓÌ%ÔÚÂÖ Óa ÂrÓ·È Û›ÁÔ˘ÚÔ, ‰Â‰Ô̤ÓÔ˘ ¬ÙÈ ¬Ï· ‚Ú›ÛÎÔÓÙ·È ÛÙc ÛÊ·ÖÚ· Ùɘ ÂåÎÔ-ÙÔÏÔÁ›·˜ ηd Ùɘ %Èı·ÓÔÏfiÁËÛ˘. \$ÎfiÌ· ηd ì àÓÙ›ıÂÙË ô%Ô„Ë ÙÔÜ D.Lührmann, ï ï%ÔÖÔ˜ %ÚfiÙÂÈÓ ÙcÓ %ÚfiÙ·ÍË ÙÔÜ 1 recto öÓ·ÓÙÈ ÙÔÜ 1 verso ‰bÓÌ%ÔÚÂÖ Óa à%ÔÎÏÂÈÛÙÂÖ Ìb ‚‚·ÈfiÙËÙ·51. ¶·ÚÔ˘ÛÈ¿˙ÂÙ·È ‚¤‚·È· ÏÈÁfiÙÂÚÔ %Èı·-Ó‹, ηıg˜ Ùe ‚·ÛÈÎe â%ȯ›ÚËÌ· â%d ÙÔÜ ï%Ô›Ô˘ ÛÙËÚ›˙ÂÙ·È, ¬ÙÈ ‰ËÏ. ì ÛÂÈÚa ÙáÓÛ%·Ú·ÁÌ¿ÙˆÓ ıa %Ú¤%ÂÈ Óa àÎÔÏÔ˘ıÂÖ Ùc ÛÂÈÚa Ìb ÙcÓ ï%Ô›· Ùa %·Ú¿ÏÏËÏ¿ÙÔ˘˜ Ìb Ùe ¢ã !é·ÁÁ¤ÏÈÔ àӷʤÚÔÓÙ·È Ûb ·éÙfi, àÓ·ÈÚÂÖÙ·È à%e Ùc ÛÂÈÚa %·Ú¿-ıÂÛ˘ ÙáÓ %·Ú·ÏÏ‹ÏˆÓ ÙÔÜ 1 verso Ìb Ùe ¢ã !é·ÁÁ¤ÏÈÔ, %Ôf ‰bÓ àÎÔÏÔ˘ıÂÖ %È-ÛÙa âΛÓË ÙÔÜ '·Ùa \#ˆ¿ÓÓËÓ52.

\!Ï¿¯ÈÛÙ· %Ú¿ÁÌ·Ù· Ì%ÔÚÔÜÓ Óa Âå%ˆıÔÜÓ Î·d ÁÈa Ùc ÛÂÈÚa ÙáÓ Û%·Ú·ÁÌ¿-ÙˆÓ 2 ηd 3. "î Bell ηd Skeat, ηd ÌÂÙa à%e ·éÙÔf˜ ¬ÏÔÈ Û¯Â‰eÓ Ôî âÚ¢ÓËÙb˜%Ôf àÛ¯ÔÏ‹ıËÎ·Ó Ìb ÙeÓ ¶¿%˘ÚÔ Egerton 2, %·Ú¤ıÂÙ·Ó Ùe ΛÌÂÓÔ ÙÔÜ ÙÂÏ¢-Ù·›Ô˘ Ìb Ùc ÛÂÈÚa Û%¿Ú. 2 recto, Û%¿Ú. 2 verso, Û%¿Ú. 3 verso, Û%¿Ú. 3 recto.ò$ÍÈ· å‰È·›ÙÂÚ˘ àÓ·ÊÔÚĘ ÂrÓ·È â‰á ì %ÂÚ›%ÙˆÛË ÙÔÜ U. Gallizia, ï ï%ÔÖÔ˜ ıÂ-ˆÚÒÓÙ·˜ ¬ÙÈ ï Û˘ÁÁڷʤ·˜ ÙÔÜ «\$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘» ÙÔÜ ¶·%‡ÚÔ˘Egerton 2 %·Ú¤ıÂÛ Ùa âÍÈÛÙÔÚÔ‡ÌÂÓ· Ûb ·éÙeÓ ÁÂÁÔÓfiÙ· Ìb ‚¿ÛË Ùc ÛÂÈÚa%Ôf ·éÙa %·Ú·Ù›ıÂÓÙ·È ÛÙd˜ ηÙ\ ·éÙeÓ %ËÁ¤˜ ÙÔ˘, Ùa Ù¤ÛÛÂÚ· !é·ÁÁ¤ÏÈ· ÙÔÜ'·ÓfiÓÔ˜ Ùɘ '·ÈÓɘ ¢È·ı‹Î˘, ıˆÚÔÜÛ ¬ÙÈ ì ‰¤Ô˘Û· ÛÂÈÚa ÙáÓ Û%·Ú·ÁÌ¿-ÙˆÓ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ıa %Ú¤%ÂÈ Óa qÙ·Ó ì Û%¿Ú. 1 verso, â%Âȉc ö¯ÂÈ %·-Ú¿ÏÏËÏ· Ìb Ùe \#ˆ. 5, Û%¿Ú. 1 recto, ÏfiÁ̌ˆ ÙáÓ %·Ú·ÏÏ‹ÏˆÓ ÙÔ˘ Ìb Ùa \#ˆ. 7 ηd8, Û%¿Ú. 3 (ÂúÙ Ìb Ùc ÛÂÈÚa recto-verso, ÂúÙ verso-recto), ÏfiÁˇ̂ ÙáÓ %Èı·ÓáÓ%·Ú·ÏÏ‹ÏˆÓ ÙÔ˘ Ìb Ùe \#ˆ. 10, Û%¿Ú. 2 verso, â%Âȉc âÎÂÖ àӷʤÚÂÙ·È ï %Ô-

50. µÏ. ηd ERLEMANN K., Papyrus Egerton 2, ÛÂÏ. 17, ¬%Ô˘ ηd ì %·Ú·Ù‹ÚËÛË ÙÔÜ âÓ ÏfiÁ̌ˆâÚ¢ÓËÙÉ ¬ÙÈ iÓ Î·d ì ÛÂÈÚa Ìb ÙcÓ ï%Ô›· %·Ú·ı¤ÙÔ˘Ó Ôî Bell ηd Skeat Ùa Û%·Ú¿ÁÌ·Ù· ÙÔÜ ¶·-%‡ÚÔ˘ Egerton 2 ‰bÓ ıa %Ú¤%ÂÈ Óa ıˆÚÂÖÙ·È àÛÊ·Ï‹˜, ì %ÚÔÙÂÈÓfiÌÂÓË à%e ·éÙÔf˜ %ÚfiÙ·ÍË ÙÔÜverso ÙÔÜ %ÚÒÙÔ˘ Û%¿Ú·ÁÌ·ÙÔ˜ öÓ·ÓÙÈ ÙÔÜ recto ıa %Ú¤%ÂÈ Óa ÏÔÁ›˙ÂÙ·È ó˜ ÌÄÏÏÔÓ Û›ÁÔ˘ÚË(“einigermaßen gesichert”). \!%›Û˘ ‚Ï. ηd BERNHARD, Other Early Christian Gospels, ÛÂÏ. 85.

51. LÜHRMANN D., “Das neue Fragment des P Egerton 2 (P. Köln 255)”, C.M. Tucket Î.ô.(âΉ.), The Four Gospels 1992. Festschrift Frans Neirynck, ÙfiÌ. 3 (µ!"HL 100), Leuven, 1992,ÛÂÏ. 2248-2249 ηd Die apokryph gewordenen Evangelien. Studien zu neuen Texten und zuneuen Fragen, NovTSup 112 (Leiden: Brill, 2004), ÛÂÏ. 136-7.

52. NICKLAS, Unknown Gospel, ÛÂÏ. 22.

µ·ÛÈÏ›Ԣ ¢. &˙¤Ú%Ô˘

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Ù·Ìe˜ \#ÔÚ‰¿Ó˘ $Ôf ÌÓËÌÔÓ‡ÂÙ·È ÛÙe \#ˆ. 10,40, ηd Ù¤ÏÔ˜ Û$¿Ú. 2 recto,â$Âȉc Ùe ˙‹ÙËÌ· Ùɘ à$fi‰ÔÛ˘ ¯ÚËÌ¿ÙˆÓ (ÊfiÚÔ˘) ÛÙÔf˜ ‚·ÛÈÏÂÖ˜, $Ôf ‰bÓö¯ÂÈ $·Ú¿ÏÏËÏfi ÙÔ˘ ÛÙe ¢ã %é·ÁÁ¤ÏÈÔ, ÙÔ$ÔıÂÙÂÖÙ·È à$e ÙÔf˜ ™˘ÓÔ$ÙÈÎÔf˜Î·Ùa ÙcÓ ÙÂÏÂ˘Ù·›· $ÂÚ›Ô‰Ô Ùɘ ‰Ú¿Û˘ ÙÔÜ \#ËÛÔÜ ÛÙa ^#ÂÚÔÛfiÏ˘Ì·, $ÚdÓ ÙcÓÛÙ·˘ÚÈ΋ &Ô˘ ı˘Û›·53. ^øÛÙfiÛÔ, ¬$ˆ˜ ÛËÌÂÈÒÓÂÈ Î·d ï J.B. Daniels, ì ıˆڛ··éÙc ÙÔÜ Gallizia $¿Û¯ÂÈ, ‰ÈfiÙÈ $Ô˘ıÂÓa ÛÙe Ûˆ˙fiÌÂÓÔ Î›ÌÂÓÔ ÙÔÜ ¶·$‡ÚÔ˘Egerton 2 ‰bÓ ñÊ›ÛÙ·Ù·È ì $·Ú·ÌÈÎÚc öÓ‰ÂÈÍË ¬ÙÈ ï Û˘ÁÁڷʤ·˜ ÙÔ˘ $·Ú·ı¤-ÙÂÈ Ùa ñ$\ ·éÙeÓ $ÂÚÈÁÚ·ÊfiÌÂÓ· ÁÂÁÔÓfiÙ· Ìb ÙeÓ ÙÚfi$Ô $Ôf ï Gallizia ö¯ÂÈ ÛÙeÓÔÜ ÙÔ˘54. %rÓ·È âÓ‰ÂÈÎÙÈÎfi, àӷʤÚÂÈ ï Daniels, ¬ÙÈ ÛÙc ‰È‹ÁËÛË ÙÔÜ ¶·$‡ÚÔ˘Egerton 2 $ÂÚd Ùɘ ıÂÚ·$›·˜ ÙÔÜ ÏÂ$ÚÔÜ, Ùɘ ‰È‹ÁËÛ˘ ‰ËÏ. âΛӢ $Ôf à$Ô-ÙÂÏÂÖ Ùe ¯·Ú·ÎÙËÚÈÛÙÈÎfiÙÂÚÔ $·Ú¿‰ÂÈÁÌ· ÙÔÜ ÙÚfi$Ô˘ Ìb ÙeÓ ï$ÔÖÔ ï Û˘ÁÁÚ·-ʤ·˜ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 ¯ÚËÛÈÌÔ$ÔÈÂÖ Î·d Û˘Ó‰˘¿˙ÂÈ ÛÙe Âé·ÁÁ¤ÏÈfi ÙÔ˘ÛÙÔȯÂÖ· à$e ÙÔf˜ ™˘ÓÔ$ÙÈÎÔf˜ ηd Ùe ¢ã %é·ÁÁ¤ÏÈÔ, ‰bÓ ñÊ›ÛÙ·Ù·È ì $·Ú·ÌÈ-ÎÚc à$e ̤ÚÔ˘˜ ÙÔ˘ $ÚfiıÂÛË Óa Ùa $ÚÔÛ·ÚÌfiÛÂÈ ÛÙa ¯ÚÔÓÔÏÔÁÈÎa õ ÁˆÁÚ·-ÊÈÎa $Ï·›ÛÈ· ÙáÓ àÓÙ›ÛÙÔȯˆÓ ‰ÈËÁ‹ÛÂˆÓ ÙáÓ ™˘ÓÔ$ÙÈÎáÓ %é·ÁÁÂÏ›ˆÓ55.

^' à$fiÚÚÈ„Ë, ¬Ìˆ˜, Ùɘ ô$Ԅ˘ ÙÔÜ Gallizia Ûb ηÌÌ›· $ÂÚ›$ÙˆÛË ‰bÓ à$Ô-ÙÂÏÂÖ Î·d â$Ȃ‚·›ˆÛË Ùɘ $ÚfiÙ·Û˘ ÙáÓ Bell ηd Skeat. ò"ÏψÛÙ ηd Ôî ú‰ÈÔÈâͤÊÚ·˙·Ó $ÔÏÏb˜ àÌÊÈ‚Ôϛ˜ ÙfiÛÔ ó˜ $Úe˜ Ùc ı¤ÛË ÙÔÜ Û$·Ú¿ÁÌ·ÙÔ˜ 2, ¬ÛÔηd ÙÔÜ Û$·Ú¿ÁÌ·ÙÔ˜ 356. ^ø˜ âÎ ÙÔ‡ÙÔ˘, ıˆÚÔÜÌ ¬ÙÈ ÂrÓ·È à‰‡Ó·ÙÔ Óa ηٷ-Ï‹ÍÔ˘Ì Ûb (Ó· àÛÊ·Ïb˜ Û˘Ì$¤Ú·ÛÌ· ó˜ $Úe˜ Ùe $ÔÈ¿ (ıa ö$ÚÂ$ ӿ) ÂrÓ·È ìÛˆÛÙc õ ‰¤Ô˘Û· ÛÂÈÚa $·Ú¿ıÂÛ˘ ÙáÓ Û$·Ú·ÁÌ¿ÙˆÓ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 257.°Èa ηı·Úa ÏfiÁÔ˘˜ ïÌÔÈÔÌÔÚÊ›·˜ ıa $·Ú·ı¤ÛÔ˘Ì Ùe ΛÌÂÓÔ Ìb Ùc ÛÂÈÚa ÙáÓÛ$·Ú·ÁÌ¿ÙˆÓ ¬$ˆ˜ ÙcÓ ˘îÔı¤ÙËÛ·Ó ÛÙcÓ editio princeps ÙÔÜ âÓ ÏfiÁˇ̂ $·$‡ÚÔ˘Ôî âΉfiÙ˜ ÙÔ˘ Bell ηd Skeat, õÙÔÈ Û$¿Ú. 1 verso, Û$¿Ú. 1 recto, Û$¿Ú. 2 recto,

53. GALLIZIA, P. Egerton 2, ÛÂÏ. 46-47.54. DANIELS, The Egerton Gospel, ÛÂÏ. 9.55. )!$.$., ÛÂÏ. 10. µÏ. â$›Û˘ ηd ñ$ÔÛËÌ. 1 Ùɘ ·éÙɘ ÛÂÏ›‰·˜.56. BELL-SKEAT, Fragments, ÛÂÏ. 40 (Û$¿Ú. 2): “The position of fragment 2 is yet more

uncertain than that of 1, and it is impossible even to decide with any certainty which side shouldbe placed fisrt” ηd ÛÂÏ. 41 (Û$¿Ú. 3): “There is no means of locating fragment 3”. ™b οı $Â-Ú›$ÙˆÛË, ¬Ìˆ˜, à$¤ÚÚÈ$Ù·Ó Ùe âӉ¯fiÌÂÓÔ Ùe Û$¿Ú·ÁÌ· 3 Óa à$ÔÙÂÏÔÜÛ ̤ÚÔ˜ ÙÔÜ Û$·Ú¿ÁÌ·-ÙÔ˜ 1 j 2: “... it in not, on the whole, likely that it (âÓÓ. Ùe Û$¿Ú. 3) formed part of fragment 1,and it is certain that it does not come from fragment 2” (ÛÂÏ. 41).

57. µÏ. $.¯. Ùc ¯·Ú·ÎÙËÚÈÛÙÈÎc ÊÚ¿ÛË ÙáÓ BELL ηd SKEAT (¬$.$.), ¬ÙÈ “the net result of thislong discussion is, to be feared, a harvest of unsolved problems”.

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Û%¿Ú. 2 verso, Û%¿Ú. 3 verso, Û%¿Ú. 3 recto, ¯ˆÚd˜ ¬Ìˆ˜ Û˘Ó¯fiÌÂÓË, àÏÏa ÌÂ-ÌÔӈ̤ÓË ÁÈa οı Û%¿Ú·ÁÌ· àÚ›ıÌËÛË ÙáÓ ÛÙ›¯ˆÓ ÙÔ˘˜.

µ. &e ΛÌÂÓÔ ÙÔÜ «\$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘» ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 (+ ¶¿%˘-ÚÔ˜ Köln 255).

&e ΛÌÂÓÔ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 (+ ¶¿%˘ÚÔ˜ Köln 255) %ÂÚÈÏ·Ì‚¿ÓÂÈ'ÍÈ (6) Û˘ÓÔÏÈÎa ‰ÈËÁ‹ÛÂȘ, ηd %Èe Û˘ÁÎÂÎÚÈ̤ӷ: ·) ̤ÚÔ˜ Ì›·˜ àÓÙÈ%·Ú¿ıÂ-Û˘ ÌÂÙ·Íf ÙÔÜ \#ËÛÔÜ Î·d \#Ô˘‰·›ˆÓ ÓÔÌÈÎáÓ %ÂÚd ëÚÌËÓ›·˜ ÙáÓ °Ú·ÊáÓ Î·dÙÔÜ %ÚÔÊ‹ÙË ªˆ¸ÛÉ (Û%¿Ú. 1 verso), ‚) Ùe Ù¤ÏÔ˜ Ì›·˜ à%ÔÙ˘¯Ë̤Ó˘ à%fi%ÂÈ-Ú·˜ ÏÈıÔ‚ÔÏÈÛÌÔÜ Î·d Û‡ÏÏ˄˘ ÙÔÜ \#ËÛÔÜ (Û%¿Ú. 1 recto), Á) Ùc ı·˘Ì·ÙÔ˘Ú-ÁÈÎc ıÂÚ·%›· ëÓe˜ ÏÂ%ÚÔÜ à%e ÙeÓ \#ËÛÔÜ (Û%¿Ú. 1 recto), ‰) ̤ÚÔ˜ ÌÈĘ àÓÙÈ-%·Ú¿ıÂÛ˘ \#ËÛÔÜ Î·d \#Ô˘‰·›ˆÓ %ÂÚd Ùɘ à%fi‰ÔÛ˘ j Ìc ¯ÚËÌ¿ÙˆÓ (ÊfiÚÔ˘)ÛÙÔf˜ ‚·ÛÈÏÂÖ˜ (Û%¿Ú. 2 recto), Â) 'Ó· ı·ÜÌ· ÙÔÜ \#ËÛÔÜ ÛÙeÓ \#ÔÚ‰¿ÓË %ÔÙ·Ìfi(Û%¿Ú. 2 versÔ), ηd ÛÙ) ú¯ÓË ÌÈĘ àÎfiÌË %Èı·Óɘ ‰È‹ÁËÛ˘ à%fi%ÂÈÚ·˜ ÙáÓ \#Ô˘-‰·›ˆÓ ηÙa ÙÔÜ \#ËÛÔÜ (Û%¿Ú. 3 recto).

¶¿!˘ÚÔ˜ Egerton 2, Û!¿Ú·ÁÌ· 1 verso + ¶¿!˘ÚÔ˜ Köln 255 verso

1 ]È[[. . . . . . . . ] ÙÔÖ˜ ÓÔÌÈÎÔ[Ö˜[. . . . . ]ÓÙ· ÙeÓ %·Ú·%Ú¿ÛÛ[ÔÓÙ·[. . . . . ]ÌÔÓ Î·d Ìc âÌ¤Ø [ ]·

5 [. . . . . ]Ô%ÔÈÂÖ %ᘠ%ÔÈÂ[ÖØ] %Úe˜[ ‰b ÙÔf˜] ô[Ú]¯ÔÓÙ·˜ ÙÔÜ Ï·ÔÜ [ÛÙ]Ú·-[ÊÂd˜ Âr]%ÂÓ ÙeÓ ÏfiÁÔÓ ÙÔÜÙÔ[ÓØ] âÚ·˘-[ÓÄÙ Ù]a˜ ÁÚ·Ê¿˜, âÓ ·x˜ ñÌÂÖ˜ ‰Ô-[ÎÂÖÙÂ] ˙ˆcÓ ö¯ÂÈÓØ âÎÂÖÓ·› Âå[Û]ÈÓ

10 [·î Ì·ÚÙ]˘ÚÔÜÛ·È %ÂÚd âÌÔÜØ Ìc Ó[ÔÌ›-] [˙ÂÙ ¬]ÙÈ âÁg qÏıÔÓ Î·ÙËÁÔ[Ú]ÉÛ·È[ñÌáÓ] %Úe˜ ÙeÓ %(·Ù¤)Ú· ÌÔ˘Ø öÛÙÈÓ[ï ηÙË]ÁÔÚáÓ ñÌáÓ ªˆ(¸Ûɘ) Âå˜ nÓ[ñÌÂÖ˜] äÏ%›Î·ÙÂØ ·[é]ÙáÓ ‰b ÏÂ-

15 [ÁfiÓÙˆ]Ó ¬[ÙÈ] Ôú‰·ÌÂÓ ¬ÙÈ ªˆ(¸ÛÂÖ) âÏ¿-[ÏËÛÂÓ] ï ı(Âfi)˜ [Ø] Ûb ‰b ÔéÎ Ôú‰·ÌÂÓ

µ·ÛÈÏ›Ԣ ¢. &˙¤Ú%Ô˘

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[#fiıÂÓ ÂrØ] à#ÔÎÚÈıÂd˜ ï \$Ë(ÛÔܘ) Âr-[#ÂÓ ·éÙÔ]Ö˜Ø ÓÜÓ Î·ÙËÁÔÚÂÖÙ·È[ñÌáÓ Ùe à]#ÈÛÙÂÖ[Ó] ÙÔÖ˜ ñ#\ ·éÙÔÜ

20 [ÌÂÌ·ÚÙ˘ÚË]Ì¤Ó ÔÈ˜Ø Âå ÁaÚ â#È-[ÛÙ‡۷Ù ªˆ(¸ÛÂÖ)] Ø â#ÈÛÙ‡۷Ù i[Ó]

[âÌÔdØ #Â]Ú[d] âÌÔÜ ÁaÚ âÎÂÖÓÔ[˜][öÁÚ·„Â]Ó ÙÔÖ˜ #·Ù[Ú¿]ÛÈÓ ñÌá[Ó]

].[ . . . . . . . . . ] [

¶¿!˘ÚÔ˜ Egerton 2, Û!¿Ú·ÁÌ· 1 recto + ¶¿!˘ÚÔ˜ Köln 255 recto

1 [. . . . . . . . .].؈ [. . . .] . [[. . . . . . . . . . . .] Ï›ıÔ˘˜ ïÌÔÜ . . [ÛÈ[Ó ·é]ÙfiÓØ Î·d â#¤‚·ÏÔÓ [Ùa˜]¯ÂÖ[Ú·˜] ·éÙáÓ â#\ ·éÙeÓ Ôî [ôÚ¯ÔÓ-

5 Ù˜ [¥Ó]· #È¿ÛˆÛÈÓ Î·d #·Ú[. . [. . ] Ù̌á ù¯Ï̌ˆØ ηd ÔéÎ ä[‰‡Ó·ÓÙÔ]·éÙeÓ #È¿Û·È ¬ÙÈ Ôû#ˆ â[ÏËχıÂÈ]·éÙÔÜ ì œÚ· Ùɘ #·Ú·‰fi[Ûˆ˜Ø]·]éÙe˜ ‰b ï Î(‡ÚÈÔ)˜ âÍÂÏıgÓ [âÎ ÙáÓ ¯ÂÈ-]

10 ÚáÓ à#¤Ó¢ÛÂÓ à#\ ·[éÙáÓØ]ηd [å]‰Ôf ÏÂ#Úe˜ #ÚÔÛÂÏı[gÓ ·éÙ̌á]ϤÁÂÈØ ‰È‰¿ÛηÏ \$Ë(ÛÔÜ) ÏÂ[#ÚÔÖ˜ Û˘Ó-]ԉ‡ˆÓ ηd Û˘ÓÂÛı›ˆ[Ó ·éÙÔÖ˜]âÓ Ù̌á #·Ó‰Ô¯Â›ˇ̂ âÏ[¤#ÚËÛ·]

15 ηd ·éÙe˜ âÁÒØ âaÓ [Ô]sÓ [Ûf ı¤ÏF˘]ηı·Ú›˙ÔÌ·ÈØ ï ‰c Î(‡ÚÈÔ)˜ [öÊË ·éÙ̌áØ]ı¤Ï[ˆ] ηı·Ú›ÛıËÙÈØ [ηd Âéı¤ˆ˜][à]#¤ÛÙË à#\ ·éÙÔÜ ì Ϥ#[Ú·Ø Ï¤ÁÂÈ]‰b ·éÙ̌á ï \$Ë(ÛÔܘ) [Ø] #ÔÚÂ[˘ıÂd˜ Û·˘-]

20 ÙeÓ â#›‰ÂÈÍÔÓ ÙÔÖ[˜ îÂÚÂÜÛÈÓ]ηd àÓ¤ÓÂÁÎÔÓ [#ÂÚd ÙÔÜ Î·-][ı]·ÚÈÛÌÔÜ ó˜ #ÚÔ[Û]¤[Ù·ÍÂÓ ªˆ(¸Ûɘ) ηd][Ì]ËΤÙÈ ê[Ì¿]ÚÙ·ÓÂ

] .[

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¶¿!˘ÚÔ˜ Egerton 2, Û!¿Ú·ÁÌ· 2 recto

1 [ ].ÓfiÌÂÓÔÈ %Úe˜ ·éÙeÓ âÍ[ÂÙ·Û-]ÙÈÎᘠâ%›ڷ˙ÔÓ ·éÙeÓ Ï[¤ÁÔÓÙ˜]‰È‰¿ÛηÏ \#Ë(ÛÔÜ) Ôú‰·ÌÂÓ ¬ÙÈ [à%e ı(ÂÔ)Ü]

5 âÏ‹Ï˘ı·˜Ø L ÁaÚ %ÔÈÂÖ˜ Ì·[ÚÙ˘ÚÂÖ]ñ%bÚ ÙÔ[f]˜ %ÚÔÊ(‹Ù)·˜ %¿ÓÙ·˜[Ø Âå%b ÔsÓ]ìÌÂÖÓØ âÍeÓ ÙÔÖ˜ ‚·(ÛÈ)ÏÂÜÛ[ÈÓ à%Ô‰ÔÜ-]Ó·È Ùa àÓ[‹]ÎÔÓÙ· ÙFÉ àÚ F̄É à%[Ô‰áÌÂÓ ·é-]ÙÔÖ˜ j Ì[‹Ø] ï ‰b \#Ë(ÛÔܘ) Âå‰g˜ [ÙcÓ ‰È-]¿ÓÔÈ·Ó [·éÙ]áÓ âÌ‚ÚÂÈÌ[ËÛ¿ÌÂÓÔ˜]Âr%ÂÓ ·[éÙÔÖ˜]Ø Ù› Ì ηÏÂÖÙ[ Ùá̌ ÛÙfi-]Ì·ÙÈ ñÌ[áÓ ‰È]‰¿ÛηÏÔÓØ Ì[c àÎÔ‡-]ÔÓÙ˜ n [Ï]¤ÁˆØ ηÏᘠ\&[Û](·˝)[·˜ %ÂÚd ñ-]ÌáÓ â%[ÚÔ]Ê(‹Ù¢)ÛÂÓ Âå%[Ò]ÓØ ï [Ï·e˜ Ôy-]

15 ÙÔ˜ ÙÔÖ˜ [¯Â›Ï]ÂÛÈÓ ·éÙ[áÓ ÙÈÌáÛ›Ó]Ì ì [‰b ηډ›]· ·éÙá[Ó %fiÚÚˆ à%¤-]¯ÂÈ à%\ â[ÌÔÜØ Ì]¿ÙË[Ó (‰b) Û¤‚ÔÓÙ·› ÌÂ]âÓÙ¿Ï[Ì·Ù·

¶¿!˘ÚÔ˜ Egerton 2,, Û!¿Ú·ÁÌ· 2 verso

1 [. . . . . . .] Ù̌á Ùfi% ˇ̂ [Î]·Ù·ÎÏ›۷Ó-[. . . . . ] ñ%Ô٤ٷÎÙ·[È] à‰‹Ïˆ˜[. . . . . . . ] . . . . Ùe ‚¿ÚÔ˜ ·éÙÔÜ ôÛÙ·ÙÔ(Ó)[. . . . .] à%ÔÚËı¤ÓÙˆÓ ‰b âΛ-

5 [ÓˆÓ ó˜] %Úe˜ Ùe ͤÓÔÓ â%[Â]ÚÒÙËÌ·[. . . . %]ÂÚÈ%·ÙáÓ ï \#Ë(ÛÔܘ) [â]ÛÙ¿ıË[â%d ÙÔÜ] ¯Â›ÏÔ˘˜ ÙÔÜ \#Ô[Ú‰]¿ÓÔ˘[%ÔÙ·Ì]ÔÜ Î·d âÎÙ›ӷ[˜ ÙcÓ] ¯ÂÖ-[Ú· ·éÙÔ]Ü ÙcÓ ‰ÂÍÈaÓ [. . .]ÌÈÛÂÓ

10 [. . . . . Î]·d η٤Û%ÂÈÚ[ÂÓ â%]d ÙeÓ[. . . . . . .]ÔÓØ Î·d ÙfiÙ [. . . .] ηÙÂ-[. . . . . . .]ÂÓÔÓ '‰ˆÚØ Â. [. .].Ó ÙcÓ[. . . . . . . . . . .]Ø Î·d â% .[. .]ıË âÓÒ-[%ÈÔÓ ·éÙáÓ â]Í‹Á·[Á]ÂÓ [‰b] ηÚ%e(Ó)

µ·ÛÈÏ›Ԣ ¢. (˙¤Ú%Ô˘

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15 [. . . . . . . . . .]Ù·[. . . . . . .]˘ÙÔ˘˜Ø

¶¿!˘ÚÔ˜ Egerton 2, Û!¿Ú·ÁÌ· 3 recto

1 #Ó âÛÌ[ÂÓÌÂÓˆ $[ ÏÈ-]ıÔ˘˜ Âå˜ [ à$Ô-]ÎÙ›ӈ[ÛÈÓ

5 ϤÁÂÈØ Ô[[ . ]Â[. .] . .[

¶¿!˘ÚÔ˜ Egerton 2, Û!¿Ú·ÁÌ· 3 verso

1 ]. $·ÚË] ˜ âaÓ] ·éÙÔÜ] ËÌÂÓÔ˜

5 ] Âå‰g˜] Ë$ .

^% ÛÙa Ù¤ÏË ÙÔÜ ‚ã/àÚ¯b˜ ÙÔÜ Áã Ì.Ã. ·åáÓÔ˜ ¯ÚÔÓÔÏfiÁËÛË ÙÔÜ ¶·$‡ÚÔ˘Egerton 2 ‰bÓ àӷʤÚÂÙ·È ‚¤‚·È· ηd ÛÙcÓ àÚ¯·ÈfiÙËÙ· ÙÔÜ ÎÂÈ̤ÓÔ˘58. &fi«ò"ÁÓˆÛÙÔ 'é·ÁÁ¤ÏÈÔ» ÙÔÜ âÓ ÏfiÁ̌ˆ $·$‡ÚÔ˘ ÂrÓ·È Û·ÊᘠàÚ¯·ÈfiÙÂÚÔ, Ìb $È-ı·Óe ¯ÚfiÓÔ Û˘ÁÁÚ·Êɘ, ¬$ˆ˜ ο$ÔÈÔÈ ñ$ÔÛÙËÚ›˙Ô˘Ó, Ùe ‚ã (ÌÈÛ˘ ÙÔÜ ·ã Ì.Ã.·åáÓÔ˜59. &e ÁÂÁÔÓe˜ ·éÙfi, Ûb Û˘Ó‰˘·ÛÌe Ìb Ùe ¬ÙÈ Ôî $ÂÚÈÏ·Ì‚·ÓfiÌÂÓ˜ Ûb·éÙe ‰ÈËÁ‹ÛÂȘ ÂrÓ·È, ¬$ˆ˜ Ê·›ÓÂÙ·È Î·d à$e Ùe ó˜ ôÓˆ $·Ú·ÙÈı¤ÌÂÓÔ Î›ÌÂÓÔ,à$e $ÔÏf ‰È·ÊÔÚÂÙÈÎb˜ #ˆ˜ $·ÓÙÂÏᘠôÁÓˆÛÙ˜ ÙfiÛÔ ÛÙcÓ Î·ÓÔÓÈÎc ¬ÛÔ Î·dÛÙcÓ à$fiÎÚ˘ÊË Âé·ÁÁÂÏÈÎc $·Ú¿‰ÔÛË, ηıÈÛÙÄ ÙeÓ ¶¿$˘ÚÔ Egerton 2 àÎfiÌ·$Èe ÛËÌ·ÓÙÈÎe ηd âӉȷʤÚÔÓÙ· ÁÈa Ùc ÌÂϤÙË Ùɘ îÛÙÔÚ›·˜ ηd ‰È·ÌfiÚʈÛ˘ÙáÓ Û¯ÂÙÈÎáÓ Ìb Ùe $ÚfiÛˆ$Ô ÙÔÜ \)ËÛÔÜ $·Ú·‰fiÛˆÓ, ηıg˜ â$›Û˘ ηd ÙÔÜ˙ËÙ‹Ì·ÙÔ˜ Ùɘ ÙÂÏÈÎɘ ‰È·ÌfiÚʈÛ˘ ηd ¯Ú‹Û˘ ÙáÓ ÙÂÛÛ¿ÚˆÓ (4) 'é·ÁÁÂÏ›ˆÓÙÔÜ *·ÓfiÓÔ˜ Ùɘ *·ÈÓɘ ¢È·ı‹Î˘.

58. µÏ. HILL C.F., The Johannine Corpus in the Early Church, Oxford Univ. Press, 2004, ÛÂÏ.302.

59. CAMERON R., The Other Gospels. Non-Canonical Gospel Texts, Philadelphia, 1982, ÛÂÏ.72-75 (74).

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°. ^% Û¯¤ÛË ÙÔÜ «\$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘» ÙÔÜ ¶·&‡ÚÔ˘ Egerton 2 Ìb Ùa '·ÓÔ-ÓÈÎa !é·ÁÁ¤ÏÈ·.

^" ¶¿&˘ÚÔ˜ Egerton 2 Û˘ÁΤÓÙÚˆÛÂ, ¬&ˆ˜ Âú‰·ÌÂ, &ÔÏf ÁÚ‹ÁÔÚ· Ùe âӉȷ-ʤÚÔÓ ÙáÓ Âå‰ÈÎáÓ, ηd ÙÔÜÙÔ, ηٷگ¿˜, ÏfiÁ̌ˆ Ùɘ àÚ¯ÈÎɘ âÎÙ›ÌËÛ˘ &ÂÚdâÍ·ÈÚÂÙÈÎa &ÚÒ˚Ì˘ ¯ÚÔÓÔÏfiÁËÛ‹˜ ÙÔ˘. ^øÛÙfiÛÔ, Ùe âӉȷʤÚÔÓ ÙáÓ ÌÂÏÂÙËÙáÓÙÔ˘ ÁÚ‹ÁÔÚ· â&ÂÎÙ¿ıËÎÂ, õ, ηχÙÂÚ·, ۯ‰eÓ ÌÂÙ·ÙÔ&›ÛÙËΠÛÙe ˙‹ÙËÌ· Ùɘۯ¤Û˘ ÙÔÜ «\$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘» ÙÔ˘ Ìb Ùa !é·ÁÁ¤ÏÈ· ÙÔÜ '·ÓfiÓÔ˜ Ùɘ'·ÈÓɘ ¢È·ı‹Î˘. ¢ÈfiÙÈ, ÌÔÏÔÓfiÙÈ Ôî ‰ÈËÁ‹ÛÂȘ ÙÔÜ «\$ÁÓÒÛÙÔ˘» ·éÙÔÜ «!é·Á-ÁÂÏ›Ô˘» ÂrÓ·È, ¬&ˆ˜ ö¯Ô˘Ì õ‰Ë àӷʤÚÂÈ, ôÁÓˆÛÙ˜ j ÙÔ˘Ï¿¯ÈÛÙÔÓ àÚÎÂÙa ‰È·-ÊÔÚÂÙÈÎb˜ öÓ·ÓÙÈ âÎÂ›ÓˆÓ ÙáÓ '·ÓÔÓÈÎáÓ !é·ÁÁÂÏ›ˆÓ, ÂrÓ·È ÁÂÁÔÓe˜ ¬ÙÈ ‰bÓà&Ô˘ÛÈ¿˙Ô˘Ó Î·d ο&ÔÈ· ÎÔÈÓa õ/ηd &·Ú¿ÏÏËÏ· ÌÂٷ͇ ÙÔ˘˜ ÛÙÔȯÂÖ· ηd ¯·-Ú·ÎÙËÚÈÛÙÈο. ^ø˜ âÎ ÙÔ‡ÙÔ˘, Ùe ˙ËÙÔ‡ÌÂÓÔ &ϤÔÓ ÂrÓ·È iÓ ï ¶¿&˘ÚÔ˜ Egerton2 à&ÔÙÂÏÔÜÛ (Ó· ‰Â˘ÙÂÚÂÜÔÓ öÓ·ÓÙÈ ÙáÓ '·ÓÔÓÈÎáÓ !é·ÁÁÂÏ›ˆÓ ηd ¯ˆÚd˜ ο-&ÔÈ· å‰È·›ÙÂÚË àÍ›· ΛÌÂÓÔ, j âaÓ â&ÚfiÎÂÈÙÔ ÁÈa (Ó· ΛÌÂÓÔ &Ôf ‰È¤Ûˆ˙ ̛·àÓÂÍ¿ÚÙËÙË Î·d &Èı·ÓeÓ â&›Û˘ àÚ¯·ÈfiÙÂÚË öÓ·ÓÙÈ ÙáÓ !é·ÁÁÂÏ›ˆÓ ·éÙáÓ &·-Ú¿‰ÔÛË60.

i. ^% îÛÙÔÚ›· Ùɘ öÚ¢ӷ˜

"î âΉfiÙ˜ Ùɘ editio princeps H.I. Bell ηd T.C. Skeat Âr¯·Ó ÙcÓ ô&Ô„Ë ¬ÙÈï ¶¿&˘ÚÔ˜ Egerton 2 à&ÔÙÂÏÔÜÛ (Ó· àÓÂÍ¿ÚÙËÙÔ öÓ·ÓÙÈ ÙáÓ K·ÓÔÓÈÎáÓ!é·ÁÁÂÏ›ˆÓ ΛÌÂÓÔ, à&ÔÚÚ›&ÙÔÓÙ·˜ öÙÛÈ ÙcÓ å‰¤· ¬ÙÈ ï Û˘ÁÁڷʤ·˜ ÙÔÜ ¢ã!é·ÁÁÂÏ›Ô˘ ÙeÓ Âr¯Â ¯ÚËÛÈÌÔ&ÔÈ‹ÛÂÈ ó˜ &ËÁ‹ ÙÔ˘61. ¶›ÛÙ¢·Ó óÛÙfiÛÔ ¬ÙÈ ÌÂ-ÙÂ֯ Ùɘ ú‰È·˜ ·éÙɘ &·Ú·‰fiÛˆ˜ Ìb Ùe '·Ùa \#ˆ¿ÓÓËÓ !é·ÁÁ¤ÏÈÔ Î·d ôÊËÓ·ÓàÓÔȯÙe Ùe âÚÒÙËÌ· iÓ Ùa ‰‡Ô ·éÙa ΛÌÂÓ· ‚·Û›˙ÔÓÙ·Ó Ûb Ì›· ÎÔÈÓc &ÚÔÁÂÓ¤-ÛÙÂÚ‹ ÙÔ˘˜ &ËÁ‹, j âaÓ Ùe ΛÌÂÓÔ ÙÔÜ ¶·&‡ÚÔ˘ Egerton 2 ‚·ÛÈ˙fiÙ·Ó Ûb Ì›·&ÚÔÁÂÓ¤ÛÙÂÚË Î·d &ÔÏf ‰È·ÊÔÚÂÙÈÎc ÌÔÚÊc ÙÔÜ ¢ã !é·ÁÁÂÏ›Ô˘ à&e ·éÙcÓ ÌbÙcÓ ï&Ô›· ÌĘ ÂrÓ·È Û‹ÌÂÚ· ÁÓˆÛÙfi62.

60. µÏ. ηd ERLEMANN, Papyrus Egerton 2, ÛÂÏ. 12.61. BELL-SKEAT, Fragments, ÛÂÏ. 21.62. BELL-SKEAT, Fragments, ÛÂÏ. 28, ¬&Ô˘ ηd ì ÙÔ&Ôı¤ÙËÛ‹ ÙÔ˘˜ ¬ÙÈ “either ... John and the

new Gospel were alike drawing on some earlier source or that the latter was using a form of Johnearlier than that which we know and widely differing from it”. !rÓ·È &ÔÏf ÛËÌ·ÓÙÈÎc ì &·Ú·Ù‹-ÚËÛË ÙÔÜ C.E. HILL (The Johannine Corpus in the Early Church, Oxford Univ. Press, ÛÂÏ. 303,ñ&ÔÛËÌ. 41) ¬ÙÈ ì ê&ÏÔ‡ÛÙÂÚË úÛˆ˜ ıˆڛ· ÙÔÜ Óa ÂrÓ·È ï Û˘ÁÁڷʤ·˜ ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂ-

µ·ÛÈÏ›Ԣ ¢. )˙¤Ú&Ô˘

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\#Í¿ÚÙËÛË à$e Ùe %·Ùa \&ˆ¿ÓÓËÓ, ÙÔ˘Ï¿¯ÈÛÙÔÓ ÁÈa Ùc ‰È‹ÁËÛË ÙÔÜ Û$·Ú¿Á-Ì·ÙÔ˜ 1 verso (àÓÙÈ$·Ú¿ıÂÛË \&ËÛÔÜ Î·d ÓÔÌÈÎáÓ), ‰È¤‚ÏÂ$ ÛÙeÓ ¶¿$˘ÚÔEgerton 2 ηd ï C.H. Dodd, $Ôf âͤÊÚ·˙ ¬Ìˆ˜ ÛÔ‚·Úb˜ â$ÈÊ˘Ï¿ÍÂȘ ÁÈa ÙcÛ¯¤ÛË ÙÔ˘ Ìb ÙÔf˜ ™˘ÓÔ$ÙÈÎÔ‡˜. £ÂˆÚÔÜÛ ¬ÙÈ Ùe ÌfiÓÔ %·ÓÔÓÈÎe #é·ÁÁ¤ÏÈÔ,Ìb Ùe ï$ÔÖÔ Ùe ΛÌÂÓÔ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 ‰Â›¯ÓÂÈ Ì›· ηı·Úc ηd à$\Âéı›·˜ Û¯¤ÛË, ÂrÓ·È âÎÂÖÓÔ ÙÔÜ ¢ã #é·ÁÁÂÏ›Ô˘, âÓá Ûb ¬,ÙÈ àÊÔÚÄ Âå‰ÈÎaÛÙÔf˜ ™˘ÓÔ$ÙÈÎÔf˜ ‰bÓ à$¤ÎÏÂÈ Ùe âӉ¯fiÌÂÓÔ àÊ\ ëÓe˜ ÌbÓ Ùa #é·ÁÁ¤ÏÈ¿ÙÔ˘˜ Óa qÙ·Ó ÁÓˆÛÙa ÛÙeÓ Û˘ÁÁڷʤ· ÙÔÜ «\"ÁÓÒÛÙÔ˘ Eé·ÁÁÂÏ›Ô˘», àÊ\ ëÙ¤-ÚÔ˘ ‰b ì ÁÏÒÛÛ· ÙÔÜ ÙÂÏÂ˘Ù·›Ô˘ Óa qÙ·Ó Ûb ο$ÔÈÔ ‚·ıÌe â$ËÚ·Ṳ̂ÓË à$e·éÙÔ‡˜. '!Ï· ¬Ìˆ˜ ·éÙa ‰bÓ qÙ·Ó, ¬$ˆ˜ ï ú‰ÈÔ˜ â$ÂÛ‹Ì·ÈÓÂ, $·Úa ê$Ïb˜ âÎÙÈ-Ì‹ÛÂȘ, $Ôf ‰bÓ Ì$ÔÚÔÜÛ·Ó Óa ÙÂÎÌËÚȈıÔÜÓ Ìb Û·ÊÉ Î·d à‰È·ÌÊÈÛ‚‹ÙËÙÔÙÚfi$Ô63.

\"$e ÙcÓ $ÏÂ˘Ú¿ ÙÔ˘˜, Ôî Schmidt ηd Jeremias ıˆÚÔÜÛ·Ó ¬ÙÈ ï ¶¿$˘ÚÔ˜Egerton 2 à$ÔÙÂÏÔÜÛ ¯·Ú·ÎÙËÚÈÛÙÈÎe $·Ú¿‰ÂÈÁÌ· Ùɘ à$e ÌÓ‹Ì˘ àÓ·$·Ú·-ÁˆÁɘ ÙÔÜ ñÏÈÎÔÜ ÙáÓ ÙÂÛÛ¿ÚˆÓ %·ÓÔÓÈÎáÓ #é·ÁÁÂÏ›ˆÓ à$e ÙÔf˜ ¯ÚÈÛÙÈ·ÓÔf˜ÙáÓ $ÚÒÙˆÓ ¯ÚfiÓˆÓ, ηıg˜ â$›Û˘ ηd Ùɘ $·Ú¿ÏÏËÏ˘ Û˘Ó‡$·Ú͢ $ÚÔÊÔ-

Ï›Ô˘ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 âÎÂÖÓÔ˜ $Ôf ¯ÚËÛÈÌÔ$Ô›ËÛ Ùe ¢ã #é·ÁÁ¤ÏÈÔ ó˜ $ËÁ‹ ÙÔ˘ ηd ù¯ÈÙe àÓÙ›ıÂÙÔ, Óa çÊ›ÏÂÙ·È ÛÙcÓ Î˘Ú›·Ú¯Ë ÙcÓ â$Ô¯c âΛÓË ô$Ô„Ë $ÂÚd ÙÔÜ ¯ÚfiÓÔ˘ Û˘ÁÁÚ·ÊɘÙÔÜ %·Ùa \&ˆ¿ÓÓËÓ #é·ÁÁÂÏ›Ô˘ Ùe 120-130 Ì.Ã. ^( ¯ÚÔÓÔÏfiÁËÛË ·éÙ‹, Ûb Û˘Ó‰˘·ÛÌe Ìb ÙcÓ à$e̤ÚÔ˘˜ ÙáÓ BELL ηd SKEAT ¯ÚÔÓÔÏfiÁËÛË ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 ÛÙe 150 $ÂÚ›$Ô˘ Ì.Ã., ‰bÓâ$ÈÙÚ¤$ÂÈ Ùe âӉ¯fiÌÂÓÔ Ùe %·Ùa \&ˆ¿ÓÓËÓ Óa qÙ·Ó ÙcÓ â$Ô¯c âΛÓË )Ó· ÙfiÛÔ ÂñÚ¤ˆ˜ ‰È·‰Â‰Ô-̤ÓÔ Î·d à$Ô‰ÂÎÙe âÓÙe˜ ÙáÓ ¯ÚÈÛÙÈ·ÓÈÎáÓ Î‡ÎÏˆÓ #é·ÁÁ¤ÏÈÔ. \"ÚÁfiÙÂÚ· ¬Ìˆ˜ ï BELL, Ï·Ì‚¿-ÓÔÓÙ·˜ ñ$’ ù„ÈÓ ÙÔ˘ ηd ÙcÓ àÓ·Î¿Ï˘„Ë ÙÔÜ )ˆ˜ ηd Û‹ÌÂÚ· ıˆÚÔ‡ÌÂÓÔ˘ àÚ¯·ÈfiÙÂÚÔ˘ ¯ÚÈÛÙÈ·-ÓÈÎÔÜ $·$‡ÚÔ˘, ÙÔÜ p52, $Ôf â$Ȃ‚·›ˆÓ ÙcÓ R$·ÚÍË Î·d ÂéÚÂÖ· ΢ÎÏÔÊÔÚ›· ÙÔÜ ¢ã #é·ÁÁÂÏ›-Ô˘ ηÙa Ùe ·ã mÌÈÛ˘ ÙÔÜ ‚ã Ì.Ã. ·åáÓÔ˜, àÓ·ıÂÒÚËÛ ÙcÓ ô$Ô„‹ ÙÔ˘ ·éÙc ϤÁÔÓÙ·˜ ¬ÙÈ “we may... accept it as established that the New Gospel is in part based upon St. John’s Gospel, whetherin its present or in some earlier form” (Recent Discovery of Biblical Papyri: An InauguralLecture Delivered before the University of Oxford on 18 November 1936, Oxford, 1937, ÛÂÏ. 17).\"Í›˙ÂÈ Óa àÓ·ÊÂÚıÂÖ â$›Û˘ ¬ÙÈ ï BELL ÛÙcÓ ïÌÈÏ›· ÙÔ˘ ·éÙc Ê·›ÓÂÙ·È Óa ö¯ÂÈ àÏÏ¿ÍÂÈ ô$Ô„Ëηd ÁÈa Ùc Û¯¤ÛË ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 Ìb Ùa ™˘ÓÔ$ÙÈÎa #é·ÁÁ¤ÏÈ·, ηıÒ˜, ¬$ˆ˜ ¯·Ú·ÎÙËÚÈ-ÛÙÈÎa àÓ¤ÊÂÚ ÛÙa ÙÂÏÈο ÙÔ˘ Û˘Ì$ÂÚ¿ÛÌ·Ù·, “the author knew ... possibly, but if so lessintimately, St. Luke’s or some other Synoptic Gospel” (ÛÂÏ. 20).

63. DODD, New Gospel, ÛÂÏ. 33: “... the only canonical Gospel with which the papyrus textshows any clear and direct relation is the Fourth Gospel. The author may have known theSynoptics, and his language may have been to some extent influenced by them, but there is noclear evidence of this. The ‘Unknown Gospel’ therefore would seem to have emanated from acircle which held the Fourth Gospel to be authoritative, but which, if it knew the SynopticGospels, preferred, at least in some cases, other authorities”.

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ÚÈÎɘ ηd ÁÚ·%Ùɘ %·Ú·‰fiÛˆ˜. £ÂˆÚÔÜÛ·Ó ¬ÙÈ %·Úa Ùe ÁÂÁÔÓe˜ ¬ÙÈ ì %·Ú¿-‰ÔÛË Âr¯Â õ‰Ë %·ÁȈıÂÖ Ûb ÁÚ·%Ùc ÌÔÚÊ‹, ï Û˘ÁÁڷʤ·˜ ÙÔÜ «\$ÁÓÒÛÙÔ˘!é·ÁÁÂÏ›Ô˘» ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ‰bÓ ¯ÚËÛÈÌÔ%Ô›ËÛ ηӤӷ Ù¤ÙÔÈÔ˘Âú‰Ô˘˜ %ÚÒ˚ÌÔ Î›ÌÂÓÔ, %ÚÔÊ·ÓᘠÏfiÁ̌ˆ Ìc ‰È·ıÂÛÈÌfiÙËÙ¿˜ ÙÔ˘˜ ÛÙeÓ Ùfi%ÔÛ˘ÁÁÚ·Êɘ ÙÔ˘ ¶·%‡ÚÔ˘64.

™Ùe ú‰ÈÔ ÌÉÎÔ˜ ·̷ÙÔ˜, ç%·‰Ôd ‰ËÏ. Ùɘ ó˜ ôÓˆ ıˆڛ·˜ ÙáÓ Schmidt ηdJeremias, ÎÈÓ‹ıËÎ·Ó Î·d ôÏÏÔÈ âÚ¢ÓËÙ¤˜. \$Ó¿ÌÂÛ¿ ÙÔ˘˜ ͯˆÚ›˙Ô˘Ó ï ª.-J.Lagrange, %Ôf âÎÙe˜ à%e Ùa %·Ú·%¿Óˆ àÌÊÈÛ‚‹ÙËÛ öÓÙÔÓ· ÙeÓ Âé·ÁÁÂÏÈÎe¯·Ú·ÎÙ‹Ú· ÙÔÜ ÎÂÈ̤ÓÔ˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 265, ï L. Cerfaux, %Ôf â%¤ÌÂÓÂÛÙcÓ âÍ¿ÚÙËÛË ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 à%e Ùe &·Ùa \#ˆ¿ÓÓËÓ, àÏÏa ηd Ùe&·Ùa §Ô˘ÎÄÓ !é·ÁÁ¤ÏÈÔ66, ï !. de Santos Otero, %Ôf ÙfiÓÈ˙ ÙeÓ à%fiÎÚ˘ÊÔ Î·dÛb Ù‡%Ô ÌˆÛ·˚ÎÔÜ %ÔÏ˘Û‡ÓıÂÙÔ ¯·Ú·ÎÙ‹Ú· ÙÔÜ âÓ ÏfiÁˇ̂ ¶·%‡ÚÔ˘, â%ÈÛËÌ·›-ÓÔÓÙ·˜ Ù·˘Ùfi¯ÚÔÓ· ¬ÙÈ Ôî %·Ú·ÙËÚÔ‡ÌÂÓ˜ ‰È·ÊÔÚb˜ ÛÙcÓ öÎÊÚ·ÛË Î·d Ùe %Â-ÚȯfiÌÂÓÔ öÓ·ÓÙÈ ÙáÓ &·ÓÔÓÈÎáÓ !é·ÁÁÂÏ›ˆÓ çÊ›ÏÔÓÙ·È ÛÙcÓ âÏ¢ıÂÚ›· ÙÔÜÛ˘ÁÁڷʤ· ÙÔ˘ Óa â%ÈϤÁÂÈ Î·d Óa Û˘Ó‰˘¿˙ÂÈ à%ÔÛ%¿ÛÌ·Ù· à%e ¬%ÔÈÔ &·ÓÔ-ÓÈÎe !é·ÁÁ¤ÏÈÔ õıÂÏÂ67, ï Ph. Vielhauer, %Ôf ÛËÌ›ˆÓ ¬ÙÈ Ôî %ÂÚÈÎÔ%b˜ ÙÔÜ

64. SCHMIDT-JEREMIAS, Ein bisher unbekanntes Evangelienfragment, ¬%Ô˘ Âå‰ÈÎfiÙÂÚ· ÛÙcÛÂÏ. 44 àÓ¤ÊÂÚ·Ó: “Obwohl die Tradition bereits schriftlich fixiert war, hat er [âÓÓ. ï Û˘ÁÁڷʤ-·˜ ÙÔÜ “\$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘” ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2] keine schriftliche Vorlage benutzt –vermutlich, weil ihm am Ort der Niederschrift keine solche zur Verf¸gung stand”. µÏ. â%›Û˘ ηdÙa ¬Û· àӷʤÚÂÈ Û¯ÂÙÈÎa %ÂÚd Ùɘ Û¯¤Û˘ ¶·%‡ÚÔ˘ Egerton 2 ηd &·ÓÔÓÈÎáÓ !é·ÁÁÂÏ›ˆÓ ïJeremias ÛÙe JEREMIAS J. - SCHNEEMELCHER W., Papyrus Egerton 2, ÛÂÏ. 97: “There are contactswith all four Gospels. The juxtaposition of Johannine (I) and Synoptic material (II and III) andthe fact that the Johannine material is shot through with Synoptic phrases and the Synoptic withJohannine usage, permits the conjecture that the author knew all and every one of the canonicalGospels. Only he had no one of them before him as a written text. On the contrary the abovedigressions in II and III, which were occasioned by verbal reminiscences and which also occur inI, show that the material has been reproduced from memory. Consequently we may have beforeus an instance of the overlapping of written and oral tradition: although the tradition was alreadyfixed in writing, it was still widely reproduced from memory and in this way, enriched with extra-canonical material (IV), found new expression in writing”.

65. LAGRANGE M.-J., Critique textuelle II, ÛÂÏ. 633-639 [= Deux nouveaux textes relatifs à l’Évangile, ÛÂÏ. 327-343].

66. CERFAUX, Parallèles.67. DE SANTOS OTERO, Los Evangelios Apocrifos, ¬%Ô˘ Âå‰ÈÎa ÁÈa Ùe &·Ùa \#ˆ¿ÓÓËÓ !é·Á-

Á¤ÏÈÔ àÓ¤ÊÂÚ ÛÙc ÛÂÏ. 96 ¬ÙÈ “ì à‰È·ÌÊÈÛ‚‹ÙËÙË %·Ï·ÈfiÙËÙ· ÙÔÜ âÁÁÚ¿ÊÔ˘ ηd ï Û˘Û¯ÂÙÈÛÌfi˜ÙÔ˘ Ìb ÙeÓ '$ÁÈÔ \#ˆ¿ÓÓË à%ÔÙÂÏÔÜÓ Ì›· ê%Ù‹, ïÏÔÊ¿ÓÂÚË à%fi‰ÂÈÍË ... ¬ÙÈ Ùe ٤ٷÚÙÔ !é·ÁÁ¤-ÏÈÔ ñ%Éگ j‰Ë ÙeÓ ‚ã ·åÒÓ· Ìb ÙÔf˜ ú‰ÈÔ˘˜ Ì¿ÏÈÛÙ· ¬ÚÔ˘˜ %Ôf Ùe ÁÓˆÚ›˙Ô˘Ì ۋÌÂÚ·”.

µ·ÛÈÏ›Ԣ ¢. (˙¤Ú%Ô˘

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¶·#‡ÚÔ˘ Egerton 2 à#ÔÙÂÏÔÜÓ Ûb Û‡ÁÎÚÈÛË Ìb Ùa $·ÓÔÓÈÎa %é·ÁÁ¤ÏÈ· &Ó·#ÚÔ¯ˆÚË̤ÓÔ ÛÙ¿‰ÈÔ ‚¿ÛÂÈ Ùɘ îÛÙÔÚ›·˜ Ùɘ #·Ú·‰fiÛˆ˜ ηd ¬ÙÈ Ùa ΛÌÂÓ··éÙa #·ÚÔ˘ÛÈ¿˙Ô˘Ó ÌÂٷ͇ ÙÔ˘˜ Ì›· ôÌÂÛË âÍ¿ÚÙËÛË68, ï F. Neirynck, #Ôf ÌÂÙaà#e âÓ‰ÂÏÂ¯É ÌÂϤÙË Ùɘ #ÂÚÈÎÔ#ɘ Ùɘ ıÂÚ·#›·˜ ÙÔÜ ÏÂ#ÚÔÜ ÛÙeÓ ¶¿#˘ÚÔEgerton 2, ıˆÚÔÜÛ ¬ÙÈ Ùe ΛÌÂÓÔ ÙÔÜ âÓ ÏfiÁ̌ˆ ¶·#‡ÚÔ˘ ù¯È ÌfiÓÔ ÂrÓ·È ÌÂÙ·-ÁÂÓ¤ÛÙÂÚÔ ÙáÓ ™˘ÓÔ#ÙÈÎáÓ %é·ÁÁÂÏ›ˆÓ, àÏÏa ηd Ùa #ÚÔ¸#Ôı¤ÙÂÈ, å‰È·›ÙÂÚ·Ì¿ÏÈÛÙ· ÙeÓ §Ô˘ÎÄ69, ï J.P. Meier, #Ôf Ù·ÛÛfiÙ·Ó ñ#bÚ Ùɘ âÍ¿ÚÙËÛ˘ ÙÔÜ\"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙfiÛÔ à#e Ùe $·Ùa \'ˆ¿ÓÓËÓ, ¬ÛÔ Î·d à#e ÙÔf˜ ™˘ÓÔ#ÙÈ-ÎÔ‡˜, à#e ÙÔf˜ ï#Ô›Ô˘˜ ¬Ìˆ˜ #·Ú¤ıÂÙ ‚¿ÛÂÈ Ùɘ Û¯ÂÙÈÎɘ #ÚÔÊÔÚÈÎɘ #·Ú·-‰fiÛˆ˜70, ηd Ù¤ÏÔ˜, ï !. ¡icklas, #Ôf iÓ Î·d Ù·ÛÛfiÙ·Ó ñ#bÚ Ùɘ ô#Ԅ˘ ¬ÙÈ ïÛ˘ÁÁڷʤ·˜ ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 ıa #Ú¤#ÂÈ ÓaÁÓÒÚÈ˙ ηd Ùa Ù¤ÛÛÂÚ· %é·ÁÁ¤ÏÈ· Ùɘ $.¢., ñ#ÔÛÙ‹ÚÈ˙ ¬ÙÈ ‰bÓ ıa #Ú¤#ÂÈ ÓaÙa ¯ÚËÛÈÌÔ#Ô›ËÛ àÓ·#·Ú¿ÁÔÓÙ·˜ ñÏÈÎe #ÈÛÙa à#e ·éÙ¿71.

^( ÂåÎfiÓ·, óÛÙfiÛÔ, ÙcÓ ï#Ô›· à#ÔÎÔÌ›˙ÂÈ Î¿#ÔÈÔ˜ à#e Ùd˜ ÌÂϤÙ˜ Ì›·˜ôÏÏ˘ ïÌ¿‰·˜ âÚ¢ÓËÙáÓ, ¬#ˆ˜ Ôî G. Mayeda, J.D. Crossan, ". Koester72 ηdJ.B. Daniels ÂrÓ·È àÚÎÂÙa ‰È·ÊÔÚÂÙÈ΋, ηıg˜ ì ÎÔÈÓc Û˘ÓÈÛٷ̤ÓË ÙáÓ Û¯Â-ÙÈÎáÓ Ìb ÙeÓ ¶¿#˘ÚÔ Egerton 2 #ÔÚÈÛÌ¿ÙˆÓ ÙáÓ ÌÂÏÂÙáÓ ÙÔ˘˜ ÂrÓ·È ì #Â#Ô›ıË-ÛË ¬ÙÈ Ùfi «ò"ÁÓˆÛÙÔ %é·ÁÁ¤ÏÈÔ» ÙÔÜ âÓ ÏfiÁ̌ˆ ¶·#‡ÚÔ˘ ÂrÓ·È &Ó· àÓÂÍ¿ÚÙËÙÔà#e Ùa %é·ÁÁ¤ÏÈ· ÙÔÜ $·ÓfiÓÔ˜ Ùɘ $·ÈÓɘ ¢È·ı‹Î˘ ΛÌÂÓÔ Ìb #Èı·ÓeÓàÚÎÂÙa #·Ï·ÈfiÙÂÚÔ ñÏÈÎfi.

68. VIELHAUER PH., Geschichte, ÛÂÏ. 633-639. %å‰ÈÎa Ûb ¬,ÙÈ àÊÔÚÄ ÛÙcÓ àÌÔÈ‚·›· â#ÈÚÚÔcÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 ÙfiÛÔ à#e ÙcÓ #ÚÔÊÔÚÈÎc ¬ÛÔ Î·d à#e Ùc ÁÚ·#Ùc #·Ú¿‰ÔÛË, ïVIELHAUER ıˆÚÔÜÛ ÙeÓ ¶¿#˘ÚÔ ·éÙe ó˜ ÌÈa à#fi‰ÂÈÍË ÙÔÜ ÙÚfi#Ô˘ Ìb ÙeÓ ï#ÔÖÔ ‰È·ÊÔÚÔ#ÔÈ-ÂÖÙ·È ì #ÚÔÊÔÚÈÎc àÓ·#·Ú·ÁˆÁc Ùɘ j‰Ë ÁÚ·#Ùa ‰È·ÌÔÚʈ̤Ó˘ #·Ú¿‰ÔÛ˘ ¬Ù·Ó Á›ÓÂÙ·È à#eÌÓ‹Ì˘ (ÛÂÏ. 638), âÓá ÛËÌ·ÓÙÈÎc ÎÚ›ÓÂÙ·È Î·d ì #·Ú·Ù‹ÚËÛ‹ ÙÔ˘ ÁÈa Ùe #fiÛÔ Ï›ÁÔ ì ηٷÁÚ·ÊcÙÔÜ ñÏÈÎÔÜ ÙÔÜ ª¿ÚÎÔ˘, ÙáÓ ‰È·‰fi¯ˆÓ ÙÔ˘ (sic) ηd ÙÔÜ \'ˆ¿ÓÓË #ÂÚd Ùɘ ˙ˆÉ˜ ÙÔÜ \'ËÛÔÜ #·-Á›ˆÛ ηd ÙcÓ #ÚÔÊÔÚÈÎc #ÂÚd "éÙÔÜ #·Ú¿‰ÔÛË (¬#.#.).

69. NEIRYNCK, Papyrus Egerton 2. µÏ. â#›Û˘ )!À '¢'!À, “The Apocryphal Gospels and theGospel of Mark”, J.-M. Severin (âΉ.), The New Testament in Early Christianity, BETL 86(1989), ÛÂÏ. 123-175 (161-167).

70. MEIER J.P., A Marginal Jew. Rethinking the Historical Jesus, ÙfiÌ. 1-3, New York-London-Toronto-Sydney-Auckland, 1991, 1994 ηd 2001 (ÙfiÌ. 1, ÛÂÏ. 118-120).

71. NICKLAS, Unknown Gospel. 72. KOESTER H., “Apocryphal and Canonical Gospels”, HTR 73 (1980), ÛÂÏ. 105-130. )ÔÜ

å‰›Ô˘, Introduction to the ¡ew !estament, ÙfiÌ. ##: History and Literature of Early Christianity,Philadelphia-Berlin-New York, 1982, ÛÂÏ. 181-183. )!À '¢'!À, Ancient Christian Gospels, TheirHistory and Development, London-Philadelphia, 1990, ÛÂÏ. 205-216.

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!å‰ÈÎfiÙÂÚ·, ï Mayeda ÛÙc ‰È‰·ÎÙÔÚÈ΋ ÙÔ˘ ‰È·ÙÚÈ‚c ÁÈa ÙeÓ ¶¿%˘ÚÔEgerton 2 η٤ÏËÁ ÛÙe Û˘Ì%¤Ú·ÛÌ· ¬ÙÈ Ùe ΛÌÂÓÔ ÙÔÜ «\$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›-Ô˘» ÙÔ˘ ù¯È ÌfiÓÔ ÂrÓ·È àÚ¯·ÈfiÙÂÚÔ Î·d ‰bÓ âÍ·ÚÙÄÙ·È à%e ηӤӷ &·ÓÔÓÈÎe!é·ÁÁ¤ÏÈÔ, àÏÏa ¬ÙÈ à%ÔÙÂÏÔÜÛ ηd Ì›· à%e Ùd˜ %ËÁ¤˜ ÙÔ˘˜73. \$ÓÙ›ÛÙÔÈ¯Ô qÙ·Óηd Ùe Û˘Ì%¤Ú·ÛÌ· ÙÔÜ Crossan, %Ôf âÎÙe˜ ÙÔÜ ¬ÙÈ %›ÛÙ¢ ηd âÎÂÖÓÔ˜ ÛÙcÓàÚ¯·ÈfiÙËÙ· ÙÔÜ ‰ÈËÁËÌ·ÙÈÎÔÜ ñÏÈÎÔÜ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2, ıˆÚÔÜÛ ¬ÙÈ·éÙe˜ à%ÔÙÂÏÔÜÛ ηd Ì›· à%e Ùd˜ %ËÁb˜ %Ôf ¯ÚËÛÈÌÔ%Ô›ËÛ ï Û˘ÁÁڷʤ·˜ ÙÔÜηÙa ªÄÚÎÔÓ Î·Ùa Ùc Û‡ÓÙ·ÍË ÙÔÜ !é·ÁÁÂÏ›Ô˘ ÙÔ˘74. ^" ‰b Koester, âÎÎÈÓÒ-ÓÙ·˜ ηd ·éÙe˜ à%e ÙcÓ Î·Ùa ÙcÓ ô%Ô„‹ ÙÔ˘ à‰È·ÌÊÈÛ‚‹ÙË àÚ¯·ÈfiÙËÙ· ÙÔÜ ¶·-%‡ÚÔ˘ Egerton 2, %›ÛÙ¢ ¬ÙÈ Ùe ΛÌÂÓfi ÙÔ˘ àÓ‹ÎÂÈ Ûb 'Ó· ÛÙ¿‰ÈÔ Ùɘ %·Ú·‰fi-Ûˆ˜ %Ôf %ÚÔËÁÂÖÙÔ ÙáÓ &·ÓÔÓÈÎáÓ !é·ÁÁÂÏ›ˆÓ, àÏÏa ηd Ùɘ ‰È·ÎÚ›Ûˆ˜ ÙÔÜñÏÈÎÔÜ ÙÔ˘ Ûb ‰‡Ô ‰È·ÎÚÈÙa ÌÂٷ͇ ÙÔ˘˜ Ú‡̷ٷ, âÎÂÖÓÔ ÙáÓ ™˘ÓÔ%ÙÈÎáÓ Î·dâÎÂÖÓÔ ÙÔÜ Î·Ùa \#ˆ¿ÓÓËÓ !é·ÁÁÂÏ›Ô˘, à%ÔÙÂÏÒÓÙ·˜ öÙÛÈ Ù·˘Ùfi¯ÚÔÓ· Ì›· à%eÙd˜ %ËÁ¤˜ ÙÔ˘˜75.

("Ϙ ·éÙb˜ Ôî ó˜ ôÓˆ %·Ú·ÙÈı¤ÌÂÓ˜ â%ÈÛÙËÌÔÓÈÎb˜ à%fi„ÂȘ %ÂÚd Ùɘ Û¯¤-Û˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ηd ÙáÓ !é·ÁÁÂÏ›ˆÓ ÙÔÜ &·ÓfiÓÔ˜ Ùɘ &.¢. ηٷ-

73. MAYEDA G., Das Leben-Jesu-Fragment. )e ôÚıÚÔ ÙÔÜ U. GALLIZIA (P. Egerton 2) ıˆ-ÚÂÖÙ·È ó˜ ì ηÙÂÍÔ¯cÓ %ÚÔÛ%¿ıÂÈ· àÓ·›ÚÂÛ˘ Ùɘ âÓ ÏfiÁ̌ˆ ÌÂϤÙ˘ ÙÔÜ MAYEDA. µÏ. NORELLI,Papyrus Egerton 2, ÛÂÏ. 399.

74. CROSSAN J.D., Four Other Gospels, ÛÂÏ. 63-87. &·Ùa Ùɘ ô%Ô„‹˜ ÙÔ˘ ¬ÙÈ ï ¶¿%˘ÚÔ˜Egerton 2 à%ÂÙ¤ÏÂÛ %ËÁc ÙÔÜ &·Ùa ªÄÚÎÔÓ !é·ÁÁÂÏ›Ô˘ ‚Ï. Ùd˜ âÚÁ·Û›Â˜ ÙáÓ NEIRYNCK F.,“The Apocryphal Gospels and the Gospel of Mark”, EThL 86 (1989), %Ôf àÓ·‰ËÌÔÛȇÙËΠÌbο%ÔȘ Û˘Ì%ÏËÚÒÛÂȘ ÛÙe !vangelica II, ÛÂÏ. 715-772 (756-759 ηd 772), PRYOR J.W., “PapyrusEgerton 2 and the Fourth Gospel”, ABR 37 (1989), ÛÂÏ. 1-13 (5).

75. µÏ. Ùa ¬Û· ϤÁÂÈ ï KOESTER ·) ÛÙe öÚÁÔ ÙÔ˘ Introduction NT, ÛÂÏ. 187: “It is hard toimagine that Papyrus Egerton 2 could have patched its text together from a half a dozen passagesof the Gospel of John – and, in addition, from several Synoptic Gospels. With its language, whichcontains Johannine elements but reveals a greater affinity with the language of the SynopticGospels, this document must belong to a stage of tradition that preceded the canonical gospels”,‚) ÛÙe Ancient Christian Gospels, ÛÂÏ. 207: “The presence of “synoptic” language in any“Johannine” context, and of “Johannine” language in any “synoptic” context, may well attest anearlier stage of the development in which pre-Johannine and pre-synoptic characteristics oflanguage still existed side by side”, η› Á) ÛÙe Apocryphal and Canonical Gospels, ÛÂÏ. 123: “...the author of the Gospel of John used source materials for the composition of his discourses anddialogues. The Unknown Gospel of Papyrus Egerton 2 further proves that such sources of theFourth Gospel were directly related to the traditions upon which the Synoptic gospels rest, butalso contained Johannine elements. These elements are visible in the terminology of theUnknown Gospel and in the initial stages of an expansion of sayings into “dialogues” of Jesus”.

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‰ÂÈÎÓ‡Ô˘Ó, #ÈÛÙ‡ԢÌÂ, #ÂÚ›ÙÚ·Ó· àÊ\ ëÓe˜ ÌbÓ Ùe #fiÛÔ ÛËÌ·ÓÙÈÎe˜ ÂrÓ·È ï #¿-#˘ÚÔ˜ ·éÙe˜ ÁÈa Ùc ÌÂϤÙË Ùɘ îÛÙÔÚ›·˜ Ùɘ ‰È·ÌfiÚʈÛ˘ ÙáÓ Û¯ÂÙÈÎáÓ Ìb Ùe#ÚfiÛˆ#Ô ÙÔÜ \$ËÛÔÜ #·Ú·‰fiÛÂˆÓ Î·d Ùɘ Û˘ÁÁÚ·Êɘ ÙáÓ %·ÓÔÓÈÎáÓ &é·ÁÁÂ-Ï›ˆÓ Ùɘ %.¢., àÊ\ ëÙ¤ÚÔ˘ ‰b ÙcÓ öÏÏÂÈ„Ë ïÌÔı˘Ì›·˜ âΠ̤ÚÔ˘˜ ÙáÓ ÌÂÏÂÙËÙáÓâ#d ÙÔÜ ÛËÌ·ÓÙÈÎÔÜ ·éÙÔÜ ˙ËÙ‹Ì·ÙÔ˜. ^ø˜ âÎ ÙÔ‡ÙÔ˘, Ì›· à#e ̤ÚÔ˘˜ Ì·˜ #Úˆ-ÙÔÁÂÓc˜ öÚ¢ӷ ηd àÍÈÔÏfiÁËÛË ÙáÓ ‰Â‰ÔÌ¤ÓˆÓ ıˆÚÂÖÙ·È â#Ȃ‚ÏË̤ÓË.

ii. ™#¿Ú·ÁÌ· 1 verso (ÁÚ·Ì. 2-23): ¶ÂÚd ëÚÌËÓ›·˜ ÙáÓ °Ú·ÊáÓ Î·d ÙÔÜ#ÚÔÊ‹ÙË ªˆ¸ÛÉ.

^' #ÚÒÙË ‰È‹ÁËÛË #Ôf ‰È·ÛÒ˙ÂÈ ï ¶¿#˘ÚÔ˜ Egerton 2 (Û#¿Ú. 1 verso, ÁÚ·Ì.2-23) ÂrÓ·È âΛÓË Ùɘ àÓÙÈ#·Ú¿ıÂÛ˘ ÌÂÙ·Íf ÙÔÜ \$ËÛÔÜ Î·d ο#ÔÈˆÓ \$Ô˘‰·›-ˆÓ «ÓÔÌÈÎáÓ» η› «àÚ¯fiÓÙˆÓ ÙÔÜ Ï·ÔÜ» ÁÈa Ùe iÓ Î·d ηÙa #fiÛÔ Ôî °Ú·Êb˜ ηdï ªˆ¸Ûɘ «Ì·ÚÙ˘ÚÔÜÓ» #ÂÚd ÙÔÜ #ÚÒÙÔ˘. ^' àÓÙÈ#·Ú¿ıÂÛ‹ ÙÔ˘˜ ·éÙc Ûb ÓÂÔ-ÂÏÏËÓÈÎc à#fi‰ÔÛË76 ö¯ÂÈ ó˜ ëÍɘ:

«^! ‰b \$ËÛÔܘ Âr# ÛÙÔf˜ ÓÔÌÈÎÔ‡˜, “Óa ÙÈ̈ÚÂÖÙ οı à‰ÈÎÔÜÓÙ· ηd ôÓÔ-ÌÔ Î·d ù¯È â̤ӷ ... ηd ¬,ÙÈ Î¿ÓÂÈ ¬#ˆ˜ Ùe οÓÂÈ. %·d à#¢ı˘ÓfiÌÂÓÔ˜ #Úe˜ÙÔf˜ ôÚ¯ÔÓÙ˜ ÙÔÜ Ï·ÔÜ Âr# Ùa ëÍÉ˜Ø \&ÛÂÖ˜ ÌÂÏÂÙÄÙ Ùd˜ °Ú·Ê¤˜, #ÈÛÙ‡Ô-ÓÙ·˜ #g˜ Û\ ·éÙ¤˜ (j ̤Û̌ˆ ·éÙáÓ) ‚Ú›ÛÎÂÈ Î·ÓÂd˜ ˙ˆ‹Ø àÎÚȂᘠ¬Ìˆ˜ ·éÙb˜ÂrÓ·È #Ôf ‰›ÓÔ˘Ó Ì·ÚÙ˘Ú›· ÁÈa ̤ӷ. ªc ÓÔÌ›ÛÂÙ #g˜ âÁg qÏı· ÁÈa Óa ÛĘηÙËÁÔÚ‹Ûˆ âÓÒ#ÈÔÓ ÙÔÜ ¶·Ù¤Ú· ÌÔ˘Ø ñ#¿Ú¯ÂÈ ï ηًÁÔÚfi˜ Û·˜ ªˆ¸Ûɘ,ÛÙeÓ ï#ÔÖÔ ö¯ÂÙ ÛÙËÚ›ÍÂÈ Ùd˜ âÏ#›‰Â˜ Û·˜”. (!Ù·Ó ·éÙÔd ÙÔÜ Âr#·Ó #Ò˜“âÌÂÖ˜ ÁÓˆÚ›˙Ô˘Ì ηÏa ¬ÙÈ ï £Âe˜ Ì›ÏËÛ ÛÙeÓ ªˆ¸ÛÉ, âÓá ÁÈa Û¤Ó· ‰bÓͤÚÔ˘Ì ÙcÓ #ÚÔ¤ÏÂ˘Û‹ ÛÔ˘”, ï \$ËÛÔܘ ÙÔf˜ à#¿ÓÙËÛ ϤÁÔÓÙ·˜Ø ÙÒÚ· Ê·-ÓÂÚÒıËΠì à#ÈÛÙ›· Û·˜ Ûb ·éÙa ÁÈa Ùa ï#ÔÖ· âÎÂÖÓÔ˜ Âr¯Â ‚‚·ÈÒÛÂÈ. “°È·-Ù›, iÓ #Ú¿ÁÌ·ÙÈ #ÈÛÙ‡·Ù ¬Û· öÁÚ·„Â ï ªˆ¸Ûɘ, ıa #ÈÛÙ‡·Ù ηd Û\ â̤-Ó·, àÊÔÜ ÁÈa â̤ӷ öÁÚ·„” ÛÙÔf˜ #·Ù¤Ú˜ Û·˜...».

\&Î #ÚÒÙ˘ ù„ˆ˜ Ùe ó˜ ôÓˆ à#fiÛ#·ÛÌ· Ê·›ÓÂÙ·È Óa ʤÚÂÈ Û·ÊÉ åˆ¿ÓÓÂÈ·¯·Ú·ÎÙËÚÈÛÙÈο, ηıg˜ âÌÊ·Ó›˙ÂÈ Û·ÊÉ #·Ú¿ÏÏËÏ· Ìb ÙÔf˜ ÛÙ›¯Ô˘˜ \$ˆ.5,39.45.46. 9,29. ^' οوıÈ #·Ú·ÙÈı¤ÌÂÓË àÓÙÈ#·Ú·‚ÔÏc ÙáÓ #·Ú·ÏÏ‹ÏˆÓ Ìb ÙeηÙa \$ˆ¿ÓÓËÓ &é·ÁÁ¤ÏÈÔ ÛÙ›¯ˆÓ ÙÔ˘ à#Ô‰ÂÈÎÓ‡ÂÈ ÙÔÜ ÏfiÁÔ˘ Ùe àÏËı¤˜:

76. ^' ÓÂÔÂÏÏËÓÈÎc à#fi‰ÔÛË ÙÔÜ #ÚˆÙÔÙ‡#Ô˘ ÎÂÈ̤ÓÔ˘ ÂrÓ·È ÙÔÜ Û˘ÁÁڷʤˆ˜.

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¶¿!˘ÚÔ˜ Egerton 2:™%¿Ú·ÁÌ· 1 verso:

7 ... âÚ·˘-8 [ÓÄÙ Ù]a˜ ÁÚ·Êa˜ âÓ ·x˜ ñÌÂÖ˜ ‰Ô-9 [ÎÂÖÙÂ] ˙ˆcÓ ö¯ÂÈÓq âÎÂÖÓ·È Âå[Û]dÓ

10 [·î Ì·ÚÙ]˘ÚÔÜÛ·È %ÂÚd âÌÔÜØ ....

10 ... Ìc Ó[ÔÌ›-] 11 [˙ÂÙ ¬]ÙÈ âÁg qÏıÔÓ Î·ÙËÁÔ[Ú]ÉÛ·È12 [ñÌáÓ] %Úe˜ ÙeÓ %(·Ù¤)Ú· ÌÔ˘ öÛÙÈÓ13 [ï ηÙË]ÁÔÚáÓ ñÌáÓ ªˆ(¸Ûɘ) Âå˜ nÓ14 [ñÌÂÖ˜] äÏ%›Î·ÙÂØ ....

14 .... ·[é]ÙáÓ ‰b ÏÂ-15 [ÁfiÓÙˆ]Ó ¬[ÙÈ] Ôú‰·ÌÂÓ ¬ÙÈ ªˆ(¸ÛÂÖ) âÏ¿-16 [ÏËÛÂÓ] ï ı(Âfi)˜[Ø] Ûb ‰b ÔéÎ Ôú‰·ÌÂÓ17 [%fiıÂÓ Âr]Ø ....

20 .... Âå ÁaÚ â%È-21 [ÛÙ‡۷Ù ªˆ(¸ÛÂÖ)]Ø â%ÈÛÙ‡۷Ù i[Ó]22 [âÌÔ›Ø %Â]Ú[d] âÌÔÜ ÁaÚ âÎÂÖÓÔ[˜]23 [öÁÚ·„Â]Ó ÙÔÖ˜ %·Ù[Ú¿]ÛÈÓ ñÌá[Ó].

"·Ùa \#ˆ¿ÓÓËÓ:

\#ˆ. 5.39: âÚ·˘ÓÄÙ Ùa˜ ÁÚ·Ê¿˜, ¬ÙÈ ñÌÂÖ˜ ‰ÔÎÂÖÙ âÓ ·éÙ·Ö˜ ˙ˆcÓ ·åÒÓÈÔÓö¯ÂÈÓØ Î·d âÎÂÖÓ·› ÂåÛÈÓ ·î Ì·ÚÙ˘ÚÔÜÛ·È %ÂÚd âÌÔÜØ

\#ˆ. 5,45: ªc ‰ÔÎÂÖÙ ¬ÙÈ âÁg ηÙËÁÔÚ‹Ûˆ ñÌáÓ %Úe˜ ÙeÓ %·Ù¤Ú·Ø öÛÙÈÓ ïηÙËÁÔÚáÓ ñÌáÓ ªˆ¸Ûɘ, Âå˜ nÓ ñÌÂÖ˜ äÏ%›Î·ÙÂ.

\#ˆ. 9,29: ìÌÂÖ˜ Ôú‰·ÌÂÓ ¬ÙÈ ªˆ¸ÛÂÖ ÏÂÏ¿ÏËÎÂÓ ï ıÂfi˜, ÙÔÜÙÔÓ ‰b ÔéÎ Ôú‰·-ÌÂÓ %fiıÂÓ âÛÙ›Ó.

\#ˆ. 5,46: Âå ÁaÚ â%ÈÛÙ‡ÂÙ ªˆ¸ÛÂÖ, â%ÈÛÙ‡ÂÙ iÓ âÌÔ›Ø %ÂÚd ÁaÚ âÌÔÜâÎÂÖÓÔ˜ öÁÚ·„ÂÓ.

&a ó˜ ôÓˆ %·Ú¿ÏÏËÏ· ¯ˆÚ›· ÙÔÜ ¢ã !é·ÁÁÂÏ›Ô˘ %·Ú·Ù›ıÂÓÙ·È Û¯Â‰eÓ Î·ÙaϤÍË ÛÙcÓ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË, Ìb Ùd˜ ¬%ÔȘ, %Ú¿ÁÌ·ÙÈ âÏ¿¯ÈÛÙ˜ ÛÙeÓ àÚÈıÌfi, %·-

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Ú·ÙËÚÔ‡ÌÂÓ˜ ÁψÛÛÈÎb˜ ‰È·ÊÔÚb˜ Óa ÂrÓ·È #ÛÛÔÓÔ˜ ÛËÌ·Û›·˜77. ªÔÓ·‰ÈÎcúÛˆ˜ âÍ·›ÚÂÛË à$ÔÙÂÏÂÖ ï Ìc ¯·Ú·ÎÙËÚÈÛÌe˜ ÛÙc ÁÚ·ÌÌc 9 ÙÔÜ ¶·$‡ÚÔ˘Egerton 2 Ùɘ ˙ˆÉ˜ $Ôf Ì$ÔÚÂÖ Óa ‚ÚÂÖ Î¿$ÔÈÔ˜ ÛÙd˜ °Ú·Ê¤˜ (j Ì¤Ûˇ̂ ·éÙáÓ) ó˜·åˆÓ›Ô˘, οÙÈ $Ôf Û˘Ì‚·›ÓÂÈ ÛÙe $·Ú¿ÏÏËÏÔ ¯ˆÚ›Ô ÙÔ˘ ÛÙe ηÙa \%ˆ¿ÓÓËÓ&é·ÁÁ¤ÏÈÔ (\%ˆ. 5,39), ηd $Ôf ó˜ ÁÓˆÛÙeÓ à$ÔÙÂÏÂÖ Ì›· à$e Ùd˜ $ϤÔÓ ‚·ÛÈÎb˜öÓÓÔȘ ÙÔÜ ÙÂÏÂ˘Ù·›Ô˘ (‚Ï. \%ˆ. 3,15.16.36. 4,14.36. 5,24. 6,27.40.53.63. 10,28.12,25.50. 17,2.3)78.

¶¤Ú·Ó ¬Ìˆ˜ ÙÔÜ ÛÙÔÈ¯Â›Ô˘ ·éÙÔÜ, ·éÙc ì âÎ $ÚÒÙ˘ ù„ˆ˜ öÓÙÔÓË, 'ˆ˜ à$Ô-ÎÏÂÈÛÙÈÎc ıa öÏÂÁ ηÓ›˜, âÎÏËÊıÂÖÛ· 刿ÓÓÂÈ· â$ÈÚÚÔc ÛÙe âÓ ÏfiÁ̌ˆ à$fiÛ$·-ÛÌ· ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 ÌÂÙÚÈ¿˙ÂÙ·È Î·Ùa ÙcÓ ô$Ô„Ë Î¿$ÔÈˆÓ âÚ¢ÓËÙáÓà$e Ì›· ÛÂÈÚa â$È$ϤÔÓ ÛÙÔȯ›ˆÓ. ™‡Ìʈӷ Ìb ÙeÓ !oester, $Ôf ı˘Ì›˙Ô˘Ì ¬ÙÈñ$ÔÛÙ‹ÚÈ˙ $g˜ Ùfi «ò"ÁÓˆÛÙÔ &é·ÁÁ¤ÏÈÔ» ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 ÂrÓ·È $ÚÔ-ÁÂÓ¤ÛÙÂÚÔ ¯ÚÔÓÔÏÔÁÈÎa ÙáÓ ™˘ÓÔ$ÙÈÎáÓ Î·d ÙÔÜ ¢ã &é·ÁÁÂÏ›Ô˘, àÎÔÏÔ˘ıÒ-

77. !î ÌÈÎÚb˜ ·éÙb˜ ‰È·ÊÔÚb˜ Û˘ÓÔ„›˙ÔÓÙ·È ÛÙa ëÍɘ: ·) ÛÙe ¬ÙÈ ï Ù‡$Ô˜ «âÚ·˘ÓÄÙ» ÛÙeÓ¶¿$˘ÚÔ Egerton 2 (ÁÚ·Ì. 7-8) ıa $Ú¤$ÂÈ ÌÄÏÏÔÓ Óa ıˆÚÂÖÙ·È ¬ÙÈ ‚Ú›ÛÎÂÙ·È Ûb ñ$ÔÙ·ÎÙÈÎcöÁÎÏÈÛË $·Úa Ûb $ÚÔÛÙ·ÎÙÈ΋, ¬$ˆ˜ Û˘Ì‚·›ÓÂÈ ÛÙe $·Ú¿ÏÏËÏÔ ¯ˆÚ›Ô ÙÔÜ (·Ùa \%ˆ¿ÓÓËÓ &é·Á-ÁÂÏ›Ô˘ (\%ˆ. 5,39), ‚) ÛÙe ¬ÙÈ ÛÙe ò"ÁÓˆÛÙÔ &é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2, ηd $¿ÏÈ ÛÙd˜ÁÚ·Ì. 7-8, ¯ÚËÛÈÌÔ$ÔÈÂÖÙ·È Ùe ÚÉÌ· “ÓÔÌ›˙ÂÈÓ” ($Ôf ÂrÓ·È $·ÓÙÂÏᘠôÁÓˆÛÙÔ ÛÙe ¢ã &é·ÁÁ¤ÏÈÔ,ηıg˜ â$›Û˘ ηd Ûb ¬Ï· Ùa 刿ÓÓÂÈ· öÚÁ· Ùɘ (.¢.) àÓÙd ÙÔÜ Û˘ÓˆÓ‡ÌÔ˘ “‰ÔÎÂÖÓ”, $Ôf ¯ÚËÛÈ-ÌÔ$ÔÈÂÖÙ·È à$e ÙeÓ Û˘ÁÁڷʤ· ÙÔÜ ¢ã &é·ÁÁÂÏ›Ô˘ ù¯È ÌfiÓÔ ÛÙe $·Ú¿ÏÏËÏÔ ¯ˆÚ›Ô \%ˆ. 5,45,àÏÏa ηd ÛÙa ¯ˆÚ›· \%ˆ. 5,39. 11,13.31.56. 13,29. 16,2. 20,15, Á) ÛÙe ¬ÙÈ ï ¶¿$˘ÚÔ˜ Egerton 2(ÁÚ·Ì. 11) ¯ÚËÛÈÌÔ$ÔÈÂÖ ÙeÓ Ù‡$Ô “qÏıÔÓ + à$·Ú¤ÌÊ·ÙÔ” (ηÙËÁÔÚÉÛ·È), $Ôf ÂrÓ·È ôÁÓˆÛÙÔ˜ÛÙe ¢ã &é·ÁÁ¤ÏÈÔ ($ÏcÓ ÙÔÜ \%ˆ. 4,7b, ¬$Ô˘ ö¯Ô˘Ì ¯Ú‹ÛË ÙÔÜ Ù‡$Ô˘ “öÚ¯ÔÌ·È + à$·Ú¤ÌÊ·ÙÔ”:“öÚ¯ÂÙ·È Á˘Óc âÎ Ùɘ ™·Ì·Ú›·˜ àÓÙÏÉÛ·È )‰ˆÚ”), àÓÙd ê$Ïɘ ïÚÈÛÙÈÎɘ ̤ÏÏÔÓÙ· (“âÁg ηÙË-ÁÔÚ‹Ûˆ”) ÛÙeÓ ÛÙ›¯Ô \%ˆ. 5,45, ‰) ÛÙe ¬ÙÈ ÛÙeÓ ¶¿$˘ÚÔ Egerton 2 (ÁÚ·Ì. 12) à$·ÓÙÄ ï Ù‡$Ô˜“$Úe˜ ÙeÓ $·Ù¤Ú· ÌÌÔÔ˘̆”, ¬Ù·Ó ÛÙe $·Ú¿ÏÏËÏÔ ¯ˆÚ›Ô ÙÔÜ (·Ùa \%ˆ¿ÓÓËÓ ì âÓ ÏfiÁˇ̂ ÎÙËÙÈÎc àÓÙˆ-Ó˘Ì›· à$Ô˘ÛÈ¿˙ÂÈ âÓÙÂÏᘠ(\%ˆ. 5,45), Â) ÛÙe ¬ÙÈ ÛÙeÓ ¶¿$˘ÚÔ Egerton 2 (ÁÚ·Ì. 15-16) ¯ÚËÛÈÌÔ-$ÔÈÂÖÙ·È ï Ù‡$Ô˜ “âÏ¿ÏËÛÂÓ” (àfiÚÈÛÙÔ˜) àÓÙd ÙÔÜ Ù‡$Ô˘ “ÏÂÏ¿ÏËÎÂÓ” ($·Ú·Î›ÌÂÓÔ˜), $Ôf à$·-ÓÙÄ ÛÙe $·Ú¿ÏÏËÏÔ ¯ˆÚ›Ô ÙÔÜ Î·Ùa \%ˆ¿ÓÓËÓ (\%ˆ. 9,29), iÓ Î·d ÂrÓ·È ÁÂÁÔÓe˜ ¬ÙÈ ï Ù‡$Ô˜ “âÏ¿-ÏËÛÂÓ” à$·ÓÙÄ Î·d Ûb ο$ÔÈ· ¯ÂÈÚfiÁÚ·Ê· ÙÔÜ (·Ùa \%ˆ¿ÓÓËÓ (‚Ï. MAYEDA, Leben-Jesu-Fragment, ÛÂÏ. 20), ηd ÛÙ) ÛÙe ¬ÙÈ ì ηd ÛÙeÓ ¶¿$˘ÚÔ Egerton 2 [P. Köln 255] (ÁÚ·Ì. 20-22)ηd ÛÙe ¢ã &é·ÁÁ¤ÏÈÔ (\%ˆ. 5,46) ¯Ú‹ÛË ÙÔÜ ú‰ÈÔ˘ Ù‡$Ô˘ ñ$ÔıÂÙÈÎÔÜ ÏfiÁÔ˘ $Úe˜ ‰‹ÏˆÛË ÙÔÜàÓÙ›ıÂÙÔ˘ ÙÔÜ $Ú·ÁÌ·ÙÈÎÔÜ Á›ÓÂÙ·È ÛÙeÓ ÌbÓ $ÚáÙÔ Ìb ïÚÈÛÙÈÎc àÔÚ›ÛÙÔ˘ ¯ÚfiÓÔ˘ ÛÙe ‰b ‰Â‡ÙÂ-ÚÔ Ìb $·Ú·Ù·ÙÈÎfi. µÏ. ηd DANIELS, The Egerton Gospel, ÛÂÏ. 100-121. NICKLAS, UnknownGospel, ÛÂÏ. 26-32.

78. !OESTER, Ancient Christian Gospels, ÛÂÏ. 209. µÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ.29 ηd 35, ¬$Ô˘ ï ú‰ÈÔ˜ â$ÈÊ˘Ï¿ÛÛÂÙ·È ÁÈa Ùe iÓ Ùe ΛÌÂÓÔ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 ¯ÚËÛÈÌÔ-$ÔÈÂÖ â‰á Ùc ϤÍË “˙ˆ‹” Ìb ÙcÓ åˆ¿ÓÓÂÈ· öÓÓÔÈ· Ùɘ “·åˆÓ›Ô˘ ˙ˆÉ˜”.

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ÓÙ·˜ ÛÙe ÛËÌÂÖÔ ·éÙe ÙeÓ ªayeda ıˆÚÂÖ àÊ\ ëÓe˜ ¬ÙÈ Ùe %ÊÔ˜ Ùɘ ‰È‹ÁËÛ˘·éÙɘ ‰bÓ ÂrÓ·È àÎfiÌ· ÙfiÛÔ «åˆ¿ÓÓÂÈÔ» ¬ÛÔ ·éÙe ÙÔÜ ¢ã !é·ÁÁÂÏ›Ô˘79, àÊ\ ëÙ¤-ÚÔ˘ ¬ÙÈ &ϤÔÓ Ùɘ 刷ÓÓ›Ԣ ñÊ›ÛÙ·ÓÙ·È Î·d ™˘ÓÔ&ÙÈÎb˜ â&ÈÚÚÔ¤˜, &Ôf âÓÙÔ&›-˙ÔÓÙ·È:

·) ÛÙc ¯Ú‹ÛË ÙÔÜ ¬ÚÔ˘ «ÓÔÌÈÎfi˜» &Úe˜ ‰‹ÏˆÛÈÓ ÙáÓ \#Ô˘‰·›ˆÓ ÓÔÌԉȉ·-ÛοψÓ, ëÓe˜ ¬ÚÔ˘ &Ôf à&·ÓÙÄ 'ÍÈ (6) ÊÔÚb˜ ÛÙe (·Ùa §Ô˘ÎÄÓ !é·ÁÁ¤ÏÈÔ(§Î. 7,30. 10,25. 11,45.46.52. 14,3) ηd Ì›· ÛÙe (·Ùa ª·Ùı·ÖÔÓ (ªÙ. 22,35 // §Î.10,25), âÓá ÂrÓ·È &·ÓÙÂÏᘠôÁÓˆÛÙË ÛÙe (·Ùa \#ˆ¿ÓÓËÓ80,

‚) ÛÙc ¯Ú‹ÛË Ùɘ ÊÚ¿Û˘ «Ôî ôÚ¯ÔÓÙ˜ [ÙÔÜ Ï·ÔÜ]» Ìb ÙcÓ öÓÓÔÈ· ÙáÓâ¯ıÚáÓ Î·d àÓÙÈ&¿ÏˆÓ ÙÔÜ \#ËÛÔÜ, &Ôf âÓá ÂrÓ·È àÚÎÂÙa Û˘Ó‹ı˘ ÛÙÔf˜ ™˘ÓÔ-&ÙÈÎÔ‡˜, å‰È·›ÙÂÚ· ‰b ÛÙeÓ §Ô˘ÎÄ (§Î. 23,13.35. 24,20. ¶Ú¿Í. 3,17. 4,5. 4,8.13,27) ‰bÓ à&·ÓÙÄ ÔûÙ ̛· ÊÔÚa Ìb ÙcÓ öÓÓÔÈ· ·éÙc ÛÙeÓ \#ˆ¿ÓÓË, ηıg˜ âÎÂÖ¯ÚËÛÈÌÔ&ÔÈÂÖÙ·È ÁÈa Ùe ÏfiÁÔ ·éÙe ì öÎÊÚ·ÛË «Ôî \#Ô˘‰·ÖÔÈ» (\#ˆ. 5,15-16.18)81,

Á) ÛÙc ¯Ú‹ÛË ÙÔÜ Ú‹Ì·ÙÔ˜ «à&ÔÎÚ›ÓÂÛı·È» («à&ÔÎÚÈıÂd˜ ηd Âr&ÂÓ», ÛÂÈÚb˜17-18), &Ôf à&·ÓÙÄ â&›Û˘ ÌfiÓÔ ÛÙa ™˘ÓÔ&ÙÈÎa !é·ÁÁ¤ÏÈ· (ªÙ. 15,23. 22,46.26,62. 27,12.14. ªÎ. 11,29. 12,28.34. 14,60.61. 15,4.5. §Î. 22,68. 23,9) âÓá ÂrÓ·ÈôÁÓˆÛÙË ÛÙeÓ \#ˆ¿ÓÓË82,

79. µÏ. KOESTER, Ancient Christian Gospels, ÛÂÏ. 208: “... the first preserved pericope of thefragment has a close parallel in the Gospel of John, but its language sometimes is not yet as“Johannine” as that of the author of the Gospel of John”. µÏ. â&›Û˘ ηd ÙcÓ ô&Ô„Ë ÙÔÜ RonCameron (The Other Gospels), Û‡Ìʈӷ Ìb ÙeÓ ï&ÔÖÔ “A comparison of this story with its closeparallels in the Gospel of John (John 5:35, 45; 9:29) demonstrates that the story in PapyrusEgerton 2 is more primitive than the expanded version in John. This fact suggests that PapyrusEgerton 2 either is the source of the story in John or independently draws from the same sourceas does the Gospel of John, preserving the source in its more original form” (ÛÂÏ. 72-73).

80. KOESTER, Ancient Christian Gospels, ÛÂÏ. 208, ¬&Ô˘ ηd ì &·Ú·Ù‹ÚËÛË ÙÔÜ Û˘ÁÁڷʤ·¬ÙÈ &·Úa ÙcÓ â‰á ¯Ú‹ÛË ÙÔÜ ¬ÚÔ˘ “ÓÔÌÈÎfi˜”, “here as elsewhere in the papyrus (âÓÓ. ï ¶¿&˘-ÚÔ˜ Egerton 2), there is very little that would suggest dependence upon Luke”. µÏ. â&›Û˘ ηdGALLIZIA, P. Egerton 2, ÛÂÏ. 51, &Ôf ÛËÌÂÈÒÓÂÈ ¬ÙÈ ï §Ô˘ÎĘ &ÚÔÙÈÌÄ Óa ¯ÚËÛÈÌÔ&ÔÈÂÖ àÓÙd ÙɘϤ͢ “ÓÔÌÈÎfi˜” Ùc ϤÍË “ÁÚ·ÌÌ·Ù‡˜”.

81. KOESTER, Ancient Christian Gospels, ÛÂÏ. 209. ^øÛÙfiÛÔ, àÍ›˙ÂÈ Óa àÓ·ÊÂÚıÂÖ ¬ÙÈ ì &·-Ú·Ù‹ÚËÛË ·éÙc ÙÔÜ Koester ‰bÓ ÂrÓ·È âÓÙÂÏᘠۈÛÙ‹, ‰Â‰Ô̤ÓÔ˘ ¬ÙÈ ì ϤÍË “ôÚ¯ÔÓÙ˜” à&·ÓÙÄÛÙe ηÙa \#ˆ¿ÓÓËÓ ÛÙÔf˜ ÛÙ›¯Ô˘˜ 7,26 ηd 12,42, Ìb ÙcÓ öÓÓÔÈ· ÙáÓ \#Ô˘‰·›ˆÓ ÁÚ·ÌÌ·Ù¤ˆÓ ηdÓÔÌÈÎáÓ, âÓá ì àÎÚÈ‚c˜ öÎÊÚ·ÛË Ôî “ôÚ¯ÔÓÙ˜ ÙÔÜ Ï·ÔÜ” à&·ÓÙÄ ÌfiÓÔ ÛÙe ¶Ú¿Í. 4,8, à&Ô˘ÛÈ¿-˙ÂÈ ‰b âÓÙÂÏᘠηd à&e Ùa Ù¤ÛÛÂÚ· ηÓÔÓÈÎa !é·ÁÁ¤ÏÈ·. µÏ. ηd NICKLAS, Unknown Gospel,ÛÂÏ. 27

82. KOESTER, Ancient Christian Gospels, ÛÂÏ. 209.

µ·ÛÈÏ›Ԣ ¢. )˙¤Ú&Ô˘

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ηd ‰) ÛÙc ¯Ú‹ÛË ÙÔÜ Ú‹Ì·ÙÔ˜ «à#ÈÛÙÂÖÓ», ηd ηÙ\ â#¤ÎÙ·ÛÈÓ ÛÙcÓ öÓÓÔÈ·Ùɘ à#ÈÛÙ›·˜ (ÛÂÈÚa 19), #Ôf âÓá ö¯ÂÈ àÚÎÂÙa ™˘ÓÔ#ÙÈÎa #·Ú¿ÏÏËÏ· («à#È-ÛÙÔ‡ÓÙˆÓ»: §Î. 24,41, «à#ÈÛÙ›·»: ªÙ. 13,58. 16,14. ªÎ. 9,24. 16,11.16. 24,11.)83,¯ÚËÛÈÌÔ#ÔÈÂÖÙ·È ÌfiÓÔ Ì›· ÊÔÚa ÛÙe ¢ã $é·ÁÁ¤ÏÈÔ, ηd ·éÙc ÁÈ· Ùe ¯·Ú·ÎÙËÚÈ-ÛÌe ÙÔÜ £ˆÌÄ ÛÙc ‰È‹ÁËÛË Ùɘ à#e ÙeÓ âÓ ÏfiÁ̌ˆ à#fiÛÙÔÏÔ „ËÏ·Ê‹Ûˆ˜ ÙÔÜ%˘Ú›Ô˘ (\&ˆ. 20,27).

^øÛÙfiÛÔ, ıˆÚÔÜÌ ¬ÙÈ Ùa âÓ ÏfiÁ̌ˆ â#ȯÂÈÚ‹Ì·Ù· ÙÔÜ Koester (ηd ηÙ\ â#¤-ÎÙ·ÛË Î·d ÙÔÜ Mayeda), Ìb ÌÔÓ·‰ÈÎc úÛˆ˜ âÍ·›ÚÂÛË ÙcÓ #ÂÚ›#ÙˆÛË Ùɘ Ϥ͢«ÓÔÌÈÎfi˜», #Ôf àÊ‹ÓÂÈ àÓÔȯÙe Ùe âӉ¯fiÌÂÓÔ Ì›·˜ ο#ÔÈ·˜ Û¯¤Û˘ Ìb Ùe$é·ÁÁ¤ÏÈÔ ÙÔÜ §Ô˘ÎÄ, ‰bÓ â#·ÚÎÔÜÓ ÁÈa Óa ηٷ‰Â›ÍÔ˘Ó Ì›· Û·ÊÉ âÍ¿ÚÙËÛËÙÔÜ ÎÂÈ̤ÓÔ˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 à#e ÙÔf˜ ™˘ÓÔ#ÙÈÎÔf˜ $é·ÁÁÂÏÈÛÙ¤˜84. 'eÛ˘Ì#¤Ú·ÛÌ· ¬Ìˆ˜ ·éÙe ‰bÓ à#ÔÎÏ›ÂÈ à#·Ú·›ÙËÙ· ηd Ùe âӉ¯fiÌÂÓÔ ï Û˘Á-Áڷʤ·˜ ÙÔÜ \"ÁÓÒÛÙÔ˘ $é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 Óa Âr¯Â ο#ÔÈ·ÁÓÒÛË ÙáÓ ™˘ÓÔ#ÙÈÎáÓ $é·ÁÁÂÏ›ˆÓ.

™b οı #ÂÚ›#ÙˆÛË, âÎÂÖÓÔ Ùe ï#ÔÖÔ ıˆÚÔÜÌ ¬ÙÈ #ÚÔ·#ÙÂÈ Ìb å‰È·›ÙÂÚËÛ·Ê‹ÓÂÈ· à#e ÙcÓ ó˜ ôÓˆ àÓÙÈ#·Ú·‚ÔÏc ÙáÓ âÓ ÏfiÁ̌ˆ à#ÔÛ#·ÛÌ¿ÙˆÓ ÙÔÜ ¶·-#‡ÚÔ˘ Egerton 2 ηd ÙÔÜ ¢ã $é·ÁÁÂÏ›Ô˘, ÂrÓ·È ì ÌÂÙ·Íf ÙáÓ ‰‡Ô ·éÙáÓ ÎÂÈ̤-ÓˆÓ ÛÙÂÓc Û¯¤ÛË85. 'ÒÚ·, ó˜ #Úe˜ Ùe Ù› Âú‰Ô˘˜ Û¯¤ÛË ÂrÓ·È ·éÙ‹, ÙÚÂÖ˜ ÂrÓ·È Ôî#Èı·Ób˜ χÛÂȘ, #Ôf Ù·˘Ùfi¯ÚÔÓ· à#ÔÙÂÏÔÜÓ Î·d Ùd˜ à#fi„ÂȘ #Ôf ö¯Ô˘Ó ηÙaηÈÚÔf˜ #ÚÔÙ·ıÂÖ Û¯ÂÙÈο: ·) ¬ÙÈ ÙfiÛÔ Ùe ò"ÁÓˆÛÙÔ $é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·#‡ÚÔ˘Egerton 2 ¬ÛÔ Î·d Ùe %·Ùa \&ˆ¿ÓÓËÓ $é·ÁÁ¤ÏÈÔ ¯ÚËÛÈÌÔ#Ô›ËÛ·Ó Ì›· j ηd #Â-ÚÈÛÛfiÙÂÚ˜ ÎÔÈÓb˜ #ËÁ¤˜, ‚) Ùe ¬ÙÈ Ùe ò"ÁÓˆÛÙÔ $é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·#‡ÚÔ˘Egerton 2 à#ÔÙÂÏÂÖ #ËÁc ÙÔÜ %·Ùa \&ˆ¿ÓÓËÓ, ηd Á) ¬ÙÈ Ùe %·Ùa \&ˆ¿ÓÓËÓ à#Ô-ÙÂÏÂÖ #ËÁc ÙÔÜ \"ÁÓÒÛÙÔ˘ $é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2.

83. (!#.#. µÏ. â#›Û˘ ηd MAYEDA, Leben-Jesu-Fragment, ÛÂÏ. 15-27.84. µÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ. 38-39, ¬#Ô˘ àӷʤÚÂÈ Û˘Ì#ÂÚ·ÛÌ·ÙÈÎa ¬ÙÈ: “...

the text [âÓÓ. ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2] does not show any clear indications of literary dependenceon synoptic texts, although a certain connection with Lukan language can be detected. However,the use of ÓÔÌÈÎfi˜, ôÚ¯ÔÓÙ˜ ÙÔÜ Ï·ÔÜ, and the more probable use of the verb à#ÈÛÙ¤ˆ, does notallow far-reaching conclusions”.

85. µÏ. âÓ‰ÂÈÎÙÈÎa NICKLAS, Unknown Gospel, ÛÂÏ. 39, ï ï#ÔÖÔ˜ Û˘Ì#¤Ú·ÈÓ ¬ÙÈ “thecorrespondences between the second section [âÓÓ. Ôî ÁÚ·Ì. 5-23 ÙÔÜ Ê‡ÏÏÔ˘ 1 verso ÙÔÜ ¶·#‡-ÚÔ˘ Egerton 2] and passages from the Fourth Gospel, John 5.39, 45; 9.29, cannot be explainedwithout literary dependence...”.

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µ¿ÛÂÈ Ùɘ àÓÙÈ%·Ú·‚ÔÏɘ ÙáÓ ó˜ ôÓˆ ¯ˆÚ›ˆÓ, %ÈÛÙ‡ԢÌ ¬ÙÈ %Èe %Èı·ÓcÂrÓ·È ì ÙÚ›ÙË Ï‡ÛË-%ÚfiÙ·ÛË86. ^& %ÚÒÙË, Ùe ¬ÙÈ ‰ËÏ. àÌÊfiÙÂÚ· Ùa ‰‡Ô ·éÙa Λ-ÌÂÓ· ‚·Û›˙ÔÓÙ·È Ûb Ì›· ÎÔÈÓc %ÚÔÁÂÓ¤ÛÙÂÚ‹ ÙÔ˘˜ %ËÁ‹, ıˆÚÔÜÌ ¬ÙÈ ÂrÓ·ÈâÍ·ÈÚÂÙÈÎa ‰‡ÛÎÔÏÔ Óa à%Ô‰ÂȯıÂÖ. ò$ÏψÛÙÂ, ÂrÓ·È ÛˆÛÙc ì Û¯ÂÙÈÎc %·Ú·Ù‹-ÚËÛË ÙÔÜ Nicklas ¬ÙÈ ì ıˆڛ· %ÂÚd ñ%¿Ú͈˜ %ËÁáÓ (%¤Ú·Ó ÙáÓ ™˘ÓÔ%ÙÈÎáÓ!é·ÁÁÂÏ›ˆÓ) ÙÔÜ '·Ùa \#ˆ¿ÓÓËÓ Î·ı›ÛÙ·Ù·È %ÚÔԉ¢ÙÈÎa ¬ÏÔ Î·d ÏÈÁfiÙÂÚÔà%Ô‰ÂÎÙc à%e ÙÔf˜ Âå‰ÈÎÔf˜ âÚ¢ÓËÙb˜ ÙÔÜ ¢ã !é·ÁÁÂÏ›Ô˘87. ^& ‰Â‡ÙÂÚË, ¬ÙȉËÏ. ï ¶¿%˘ÚÔ˜ Egerton 2 à%ÔÙÂÏÂÖ %ËÁc ÙÔÜ Î·Ùa \#ˆ¿ÓÓËÓ !é·ÁÁÂÏ›Ô˘, ÛÙË-Ú›˙ÂÙ·È ÛÙe ÁÂÁÔÓe˜ ¬ÙÈ ÛÙa âÓ ÏfiÁ̌ˆ %·Ú¿ÏÏËÏ· ÙÔÜ âÓ ÏfiÁ̌ˆ %·%‡ÚÔ˘ Ìb Ùe ¢ã!é·ÁÁ¤ÏÈÔ à%Ô˘ÛÈ¿˙Ô˘Ó ‚·ÛÈÎÔd 刿ÓÓÂÈÔÈ ¬ÚÔÈ Î·d öÓÓÔȘ, ¬%ˆ˜ %.¯. ìöÓÓÔÈ· Ùɘ «·åˆÓ›Ô˘ ˙ˆÉ˜» (ÁÚ·Ì. 9 // \#ˆ. 5,35)88. ^øÛÙfiÛÔ ì ıˆڛ· – %ÚfiÙ·-ÛË ·éÙc %ÚÔ¸%Ôı¤ÙÂÈ, ¬%ˆ˜ ¯·Ú·ÎÙËÚÈÛÙÈÎa àӷʤÚÂÈ Î·d %¿ÏÈ ï Nicklas, Ì›·«ÌÔÓԉȿÛÙ·ÙË àÓ¿%Ù˘ÍË à%fi “%ÚÒ˚̘” Ûb %Èe Û‡ÓıÂÙ˜, ‰È·ÎÚÈÙ¤˜ ıÂÔÏÔÁÈ-Τ˜ ‰È‰·Ûηϛ˜ (theologies)»89. ªb ‚¿ÛË Ùa ‰È·ı¤ÛÈÌ· ‰Â‰Ô̤ӷ ì ı¤ÛË ·éÙcÂrÓ·È %ÔÏf ‰‡ÛÎÔÏÔ Óa à%Ô‰ÂȯıÂÖ, ‰Â‰Ô̤ÓÔ˘ ¬ÙÈ àÏÏ·Áb˜ ¬%ˆ˜ %.¯. ì à%Ô˘-Û›· ÙÔÜ ¯·Ú·ÎÙËÚÈÛÌÔÜ ó˜ ·åˆÓ›Ô˘ Ùɘ «˙ˆÉ˜» ÛÙeÓ ¶¿%˘ÚÔ Egerton 2 ıaÌ%ÔÚÔÜÛ·Ó âÍ úÛÔ˘ Óa çÊ›ÏÔÓÙ·È ÂúÙ Ûb Ì›· Ìc ÛÎfi%ÈÌË %·Ú·ÏÏ·Á‹, ó˜ à%Ô-Ù¤ÏÂÛÌ· Ùɘ à%e ÌÓ‹Ì˘ %·Ú¿ıÂÛ˘ ÙÔÜ âÓ ÏfiÁˇ̂ ¯ˆÚ›Ô˘, ÂúÙ Ûb Ì›· ùÓÙˆ˜ ÛÎfi-%ÈÌË àÏÏ·Á‹, ÏfiÁ̌ˆ ÙÔÜ ¬ÙÈ úÛˆ˜ ï Û˘ÁÁڷʤ·˜ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ‰bÓ ıaõıÂÏ Óa οÓÂÈ ÏfiÁÔ ÛÙe ÛËÌÂÖÔ ·éÙe %ÂÚd ·åˆÓ›Ô˘ ˙ˆÉ˜, ÂúÙ àÎfiÌ· ηd ÏfiÁ̌ˆà‰È·ÊÔÚ›·˜ ηd öÏÏÂȄ˘ âӉȷʤÚÔÓÙÔ˜ à%e ̤ÚÔ˘˜ ÙÔ˘ ó˜ %Úe˜ ÙcÓ âÓ ÏfiÁ̌ˆ‰È·ÊÔÚa âÓÓÔÈáÓ90. ^ø˜ âÎ ÙÔ‡ÙÔ˘, ıˆÚÔÜÌ ¬ÙÈ ì ÙÚ›ÙË Ï‡ÛË - %ÚfiÙ·ÛË, ¬ÙȉËÏ. ï Û˘ÁÁڷʤ·˜ ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ÁÓÒÚÈ-˙ Ùe ¢ã !é·ÁÁ¤ÏÈÔ Î·d ‚·Û›ÛÙËΠÛb ·éÙfi, ÂrÓ·È ì %Èe ÏÔÁÈÎc ηd Ù·˘Ùfi¯ÚÔӷηd ì %Èe %Èı·Ó‹.

86. µÏ. ηd PRYOR, Papyrus Egerton 2, ï ï%ÔÖÔ˜ â%ÈÛËÌ·›ÓÂÈ ÙcÓ ïÌÔÈfiÙËÙ· ÙáÓ %·Ú·ÏϋψӯˆÚ›ˆÓ ÙÔÜ ¢ã !é·ÁÁÂÏ›Ô˘ ηd ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2ÛÙcÓ ‰È‹ÁË-ÛË àÎfiÌË Î·d ó˜ %Úe˜ Ùc ÛÂÈÚa %·Ú¿ıÂÛ˘ ÙáÓ Ï¤ÍˆÓ, ηıg˜ â%›Û˘ ηd NORELLI, PapyrusEgerton 2, ÛÂÏ. 424, ï ï%ÔÖÔ˜ ηٷϋÁÂÈ ÛÙe Û˘Ì%¤Ú·ÛÌ· ¬ÙÈ ï Û˘ÁÁڷʤ·˜ ÙÔÜ \$ÁÓÒÛÙÔ˘!é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 Ûb οı %ÂÚ›%ÙˆÛË ‰bÓ àÓ·Î¿Ï˘„ ÙeÓ â‰á ‰È¿ÏÔÁÔ ÙÔÜ\#ËÛÔÜ Ìb ÙÔf˜ \#Ô˘‰·›Ô˘˜, àÏÏa ‚·Û›ÛÙËΠÛÙe ¢ã !é·ÁÁ¤ÏÈÔ.

87. NICKLAS, Unknown Gospel, ÛÂÏ. 39.88. µÏ. KOESTER, Ancient Christian Gospels, ÛÂÏ. 209.89. NICKLAS, Unknown Gospel, ÛÂÏ. 39.90. ("%.%.

µ·ÛÈÏ›Ԣ ¢. )˙¤Ú%Ô˘

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^øÛÙfiÛÔ, ηd ÛÙcÓ ÙÚ›ÙË ·éÙc #ÚfiÙ·ÛË ïÌÔÏÔÁÔ˘Ì¤Óˆ˜ #·ÚÔ˘ÛÈ¿˙ÔÓÙ·È ‰˘-ÛÎÔϛ˜. ^$ ‰˘ÛÎÔÏ›· ÙÔÜ Koester Óa àÓÙÈÏËÊıÂÖ Ùc ÏÔÁÈÎc ‚¿ÛÂÈ Ùɘ ï#Ô›·˜ ïÛ˘ÁÁڷʤ·˜ ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ¯ÚËÛÈÌÔ#Ô›ËÛ Ùe ηÙa \&ˆ¿ÓÓËÓ ÛÙcÛ‡ÓÙ·ÍË Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ÂrÓ·È ÂûÏÔÁË Î·d ‰ÈηÈÔÏÔÁË̤ÓË, ηıÒ˜, ¬#ˆ˜ÛËÌÂÈÒÓÂÈ, ÛÙcÓ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË âÎÂÖÓÔ Ùe ï#ÔÖÔ Ê·›ÓÂÙ·È ¬ÙÈ öηÓ ï Û˘ÁÁÚ·-ʤ·˜ ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘, ÂrÓ·È ¬ÙÈ «#ÉÚ 'Ó· à#fiÛ#·ÛÌ· à#e Ùe \&ˆ.5,39-47, #·Ú¤ÏÂÈ„Â ÙcÓ ëÓfiÙËÙ· 5,41-44 ηd Ùd˜ ‰‡Ô #·Ú¿ÏÏËϘ ηٷϋÍÂȘ 5,40ηd 5,47, ηd #·ÚÂÓ¤‚·Ï ̛· #ÚfiÙ·ÛË à#e Ùe \&ˆ. 9,20 àÓ¿ÌÂÛ· ÛÙÔf˜ ÛÙ›¯Ô˘˜\&ˆ. 5,45 ηd 5,46»91. ^$ à#e ̤ÚÔ˘˜ ÙÔ˘ #ÚÔÛı·Ê·›ÚÂÛË, ï Û˘Ó‰˘·ÛÌe˜ ηd ìâ#ÂÍÂÚÁ·Û›· ÛÙ›¯ˆÓ à#e ‰‡Ô âÓÙÂÏᘠ‰È·ÊÔÚÂÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ ÙÔÜ (·Ùa \&ˆ¿Ó-ÓËÓ %é·ÁÁÂÏ›Ô˘ ÛÙe ÛËÌÂÖÔ ·éÙfi, ÓÔÌ›˙Ô˘Ì ¬ÙÈ ñ#Ô‰ËÏÒÓÂÈ Û·Êᘠ¬ÙÈ ï Û˘Á-Áڷʤ·˜ ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 ıa #Ú¤#ÂÈ ï#ˆÛ-‰‹#ÔÙ Óa qÙ·Ó Î¿#ÔÈÔ˜ #Ôf ÁÓÒÚÈ˙ Ùe ¢ã %é·ÁÁ¤ÏÈÔ, Ìb Ùc ‰È·ÊÔÚa ¬Ìˆ˜ ¬ÙÈÙe ¯ÚËÛÈÌÔ#Ô›ËÛ ηÙa Ùc Û˘ÁÁÚ·Êc ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ Ìb 'Ó·Ó #ÔÏfâχıÂÚÔ ÙÚfi#Ô92.

)e Û˘Ì#¤Ú·ÛÌ· ·éÙe Ê·›ÓÂÙ·È Óa â#Ȃ‚·ÈÒÓÂÙ·È Î·d à#e Ùc ‰È·ÊÔÚÂÙÈÎcıÂÌ·ÙÔÏÔÁ›· ηd #ÂÚȯfiÌÂÓÔ Ùɘ ‰È‹ÁËÛ˘ ·éÙɘ ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁ¤ÏÈÔ˘öÓ·ÓÙÈ ÙáÓ àÓÙ›ÛÙÔȯˆÓ ‰ÈËÁ‹ÛÂˆÓ ÙÔÜ ¢ã %é·ÁÁÂÏ›Ô˘ ÙáÓ ÎÂÊ·Ï·›ˆÓ 5 ηd 9,à#\ ¬#Ô˘ ηd Ùa #ÚÔ·Ó·ÊÂÚı¤ÓÙ· #·Ú¿ÏÏËÏ· ¯ˆÚ›·. \%Óá ÛÙe ò"ÁÓˆÛÙÔ %é·Á-Á¤ÏÈÔ Ùe ı¤Ì· Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ àÊÔÚÄ ÛÙe ηÙa #fiÛÔ Ôî °Ú·Êb˜ ηd ï ªˆ-¸Ûɘ Û˘ÁÎÂÎÚÈ̤ӷ Ì·ÚÙ˘ÚÔÜÓ #ÂÚd ÙÔÜ \&ËÛÔÜ, ÛÙe ηÙa \&ˆ¿ÓÓËÓ, ÛÙe ÌbÓ #¤-Ì#ÙÔ ÎÂÊ¿Ï·ÈÔ Á›ÓÂÙ·È ÏfiÁÔ˜ ÁÂÓÈÎa ÁÈa Ù‹ «Ì·ÚÙ˘Ú›·» ηd Ù‹ «‰fiÍ·» ÙÔÜ ÀîÔÜ,ÛÙe ‰b öÓ·ÙÔ #ÂÚd Ùɘ ıÂÚ·#›·˜ ÙÔÜ âÎ ÁÂÓÂÙɘ Ù˘ÊÏÔÜ. ^ø˜ âÎ ÙÔ‡ÙÔ˘, ï Û˘Á-Áڷʤ·˜ ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 Ê·›ÓÂÙ·È Óa ¯ÚË-ÛÈÌÔ#Ô›ËÛ à#e ‰‡Ô ‰È·ÊÔÚÂÙÈÎɘ ıÂÌ·ÙÔÏÔÁ›·˜ ‰ÈËÁ‹ÛÂȘ ÙÔÜ ¢ã %é·ÁÁÂÏ›Ô˘¯ˆÚ›· #Ôf Ù·›ÚÈ·˙·Ó ÛÙcÓ â#›Û˘ ‰È·ÊÔÚÂÙÈÎɘ ıÂÌ·ÙÔÏÔÁ›·˜ ‰È‹ÁËÛË ÙÔÜ ‰È-

91. KOESTER, Ancient Christian Gospels, ÛÂÏ. 20992. NICKLAS, Unknown Gospel, ÛÂÏ. 40, ¬#Ô˘ â#›Û˘ â#ÈÛËÌ·›ÓÂÈ ¬ÙÈ Î·Ùa ÙeÓ ‚ã Ì.Ã. ·åÒÓ·

Ùa ΛÌÂÓ· ÙáÓ %é·ÁÁÂÏ›ˆÓ #Ôf à#ÂÙ¤ÏÂÛ·Ó ÛÙc Û˘Ó¤¯ÂÈ· ̤ÚÔ˜ ÙÔÜ (·ÓfiÓ· Ùɘ (·ÈÓɘ ¢È·ı‹-΢, ‰bÓ #·ÚÂÙ›ıÂÓÙÔ Î·Ùa ϤÍË, àÏÏa àÓ·#·Ú¿ÁÔÓÙ·Ó Ìb 'Ó·Ó #ÔÏf âχıÂÚÔ ÙÚfi#Ô, â#ÂȉcàÎÚȂᘠ‰bÓ ıˆÚÔÜÓÙ·Ó àÎfiÌ· 'Ó· “îÂÚfi” ΛÌÂÓÔ #Ôf ‰bÓ â#ȉ¯fiÙ·Ó àÏÏ·Á¤˜. ™ÙcÓ ‰b ñ#Ô-ÛËÌ. 41 Ùɘ ÛÂÏ. 41 ÙÔÜ ·éÙÔÜ öÚÁÔ˘, ï ¡ICKLAS Û˘ÁÎÚ›ÓÂÈ ÙcÓ #ÂÚ›#ÙˆÛË ÙÔÜ ¶·#‡ÚÔ˘ Egerton2 Ìb Ùe ˙‹ÙËÌ· Ùɘ Û¯¤Û˘ ÙáÓ ÎÂÈÌ¤ÓˆÓ Ùɘ (.¢. Ìb Ùa öÚÁ· ÙáÓ \"#ÔÛÙÔÏÈÎáÓ ¶·Ù¤ÚˆÓ (#Ú‚Ï.GREGORY A.-TUCKETT C., The Reception of the New Testament in the Apostolic Fathers,Oxford: OUP, 2005).

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ÎÔÜ ÙÔ˘ !é·ÁÁÂÏ›Ô˘93. °ÂÁÔÓe˜ %Ôf %ÈÛÙÔ%ÔÈÂÖ Î·Ùa ÙcÓ ô%Ô„‹ Ì·˜ ÙfiÛÔ Ùe ÁÂ-ÁÔÓe˜ ¬ÙÈ %Ú¿ÁÌ·ÙÈ ñ%ÉÚÍ ÁÓÒÛÙ˘ ÙÔÜ &·Ùa \#ˆ¿ÓÓËÓ !é·ÁÁÂÏ›Ô˘, ÂúÙ ÛÙcÓÙÂÏÈ΋ ÙÔ˘ ÂúÙ Ûb %ÚÔÁÂÓ¤ÛÙÂÚË ÌÔÚÊ‹94, ¬ÛÔ Î·d ¬ÙÈ ì à%e ̤ÚÔ˘˜ ÙÔ˘ ¯Ú‹ÛËϤÍÂˆÓ Î·d %ÚÔÙ¿ÛÂˆÓ ÙÔÜ ÙÂÏÂ˘Ù·›Ô˘ Á›ÓÂÙ·È âχıÂÚ· %ÚÔÎÂÈ̤ÓÔ˘ Óa àÓ·-%Ù‡ÍÂÈ Ùd˜ å‰È·›ÙÂÚ˜ ıÂÔÏÔÁÈΤ˜ ÙÔ˘ 剤˜ Ûb Ì›· âÓÙÂÏᘠ‰È΋ ÙÔ˘ Û‡ÓıÂÛË95.

iii. ™%¿Ú·ÁÌ· 1 recto (ÁÚ·Ì. 2-10): \$%ÔÙ˘¯Ë̤ÓË à%fi%ÂÈÚ· ÏÈıÔ‚ÔÏÈÛÌÔÜηd Û‡ÏÏ˄˘ ÙÔÜ \#ËÛÔÜ.

™Ùe Û%¿Ú·ÁÌ· 1 recto ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ‰È·ÛÒ˙ÔÓÙ·È ‰‡Ô ‰ÈËÁ‹ÛÂȘ,âÎ ÙáÓ ï%Ô›ˆÓ ì %ÚÒÙË (ÁÚ·Ì. 2-10) àӷʤÚÂÙ·È Ûb Ì›· à%ÔÙ˘¯Ë̤ÓË à%fi%ÂÈ-Ú· ÏÈıÔ‚ÔÏÈÛÌÔÜ Î·d Û‡ÏÏ˄˘ ÙÔÜ \#ËÛÔÜ. 'e Ûˆ˙fiÌÂÓÔ Û‹ÌÂÚ· ÙÌÉÌ· Ùɘ‰È‹ÁËÛ˘ ·éÙɘ, %Ôf ıa %Ú¤%ÂÈ Ûb οı %ÂÚ›%ÙˆÛË Óa à%ÔÙÂÏÂÖ Î·d ÙcÓ Î·Ù¿-ÏËÍË ÙÔÜ âÓ ÏfiÁˇ̂ %ÂÚÈÛÙ·ÙÈÎÔÜ, ö¯ÂÈ Ûb ÓÂÔÂÏÏËÓÈÎc à%fi‰ÔÛË96 ó˜ ëÍɘ:

« ... %¤ÙÚ˜ Ì·˙d ÁÈa Óa ÙeÓ ÏÈıÔ‚ÔÏ‹ÛÔ˘ÓØ Î·d Ôî ôÚ¯ÔÓÙ˜ ±%ÏˆÛ·Ó Ùa ¯¤-ÚÈ· ÙÔ˘˜ %¿Óˆ ÙÔ˘ ÁÈa Óa ÙeÓ %È¿ÛÔ˘Ó Î·d Óa ÙeÓ %·Ú·‰ÒÛÔ˘Ó ÛÙeÓ ù¯ÏÔØηd ‰bÓ Ì%ÔÚÔÜÛ·Ó Óa ÙeÓ %È¿ÛÔ˘Ó, ‰ÈfiÙÈ ‰bÓ Âr¯Â öÏıÂÈ àÎfiÌ· ì œÚ· Ùɘ%·Ú·‰fiÛÂÒ˜ ÙÔ˘. ^" ú‰ÈÔ˜ ‰b ï &‡ÚÈÔ˜ ÍÂʇÁÔÓÙ·˜ à%e Ùa ¯¤ÚÈ· ÙÔ˘˜ à%Ô-Ì·ÎÚ‡ÓıËΠà%e ·éÙÔ‡˜».\$Í›˙ÂÈ Óa àÓ·ÊÂÚıÂÖ ¬ÙÈ ì à%ÔηٿÛÙ·ÛË ÙÔÜ ÎÂÈ-̤ÓÔ˘ ·éÙÔÜ ‰bÓ Ì%ÔÚÂÖ Óa ÂrÓ·È Û›ÁÔ˘ÚË, ‰Â‰Ô̤ÓÔ˘ ¬ÙÈ ÂrÓ·È Ï›Á· Ùa ÁÚ¿Ì-Ì·Ù· âÎÂÖÓ· %Ôf ÂrÓ·È Âé·Ó¿ÁÓˆÛÙ· ÛÙe âÓ ÏfiÁ̌ˆ Û%¿Ú·ÁÌ· ÙÔÜ ¶·%‡ÚÔ˘Egerton 2, ηıg˜ â%›Û˘ ηd ¬ÙÈ ¬Ï˜ Ôî Û¯ÂÙÈÎb˜ %ÚÔÛ%¿ıÂȘ à%ÔηٿÛÙ·-Û‹˜ ÙÔ˘ öÁÈÓ·Ó â%d ÙFÉ ‚¿ÛÂÈ %·Ú·ÏÏ‹ÏˆÓ ÙÔÜ ó˜ ôÓˆ à%ÔÛ%¿ÛÌ·ÙÔ˜ à%e Ùa&·ÓÔÓÈÎa !é·ÁÁ¤ÏÈ·97.

93. µÏ. ηd ÙcÓ %·Ú·Ù‹ÚËÛË ÙÔÜ PRYOR (Papyrus Egerton 2, ÛÂÏ. 10) ¬ÙÈ âÓ %ÚÔÎÂÈÌ¤Óˇ̂ ïÛ˘ÁÁڷʤ·˜ ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ Û˘Ó¤ıÂÛ ̛· ‰È‹ÁËÛË %Ôf ÌÔÈ¿˙ÂÈ ó˜ %Úe˜ Ùc ‰ÔÌc ÌbÙe %ÚfiÙ˘%Ô ÙáÓ ™˘ÓÔ%ÙÈÎáÓ ‰ÈËÁ‹ÛÂˆÓ (a scene of ‘synoptic-like’ structure), ¬%Ô˘ Ùe âӉȷʤ-ÚÔÓ ÙÔ˘ ‰bÓ ëÛÙÈ¿˙ÂÙ·È ÛÙcÓ %·ÚÔ˘Û›·ÛË ÙáÓ Î˘ÚÈ·ÎáÓ ïÌÈÏÈáÓ ÙÔÜ &·Ùa \#ˆ¿ÓÓËÓ !é·ÁÁÂÏ›-Ô˘, àÏÏa ÛÙcÓ %·ÚÔ˘Û›·ÛË Ì›·˜ àÓÙÈ%·Ú¿ıÂÛ˘ ÙÔÜ \#ËÛÔÜ Ìb ÙÔf˜ \#Ô˘‰·›Ô˘˜”.

94. KLAUCK H.-J., Apocryphal Gospels: An Introduction, ÌÙÊÚ. µrian McNeil, T&T ClarkIntl, London-New York, 2003, ÛÂÏ. 25. NORELLI, Papyrus Egerton 2, ÛÂÏ. 427. PRYOR, PapyrusEgerton 2, ÛÂÏ. 13. NICKLAS, Unknown Gospel, ÛÂÏ. 96. µÏ. ηd JEREMIAS (Evangelienfragment,ÛÂÏ. 44), ï ï%ÔÖÔ˜ Ù¿ÛÛÂÙ·È ñ%bÚ Ùɘ à%e ÌÓ‹Ì˘ %·Ú¿ıÂÛ˘ ÙÔÜ ¢ã !é·ÁÁÂÏ›Ô˘.

95. NICKLAS, Unknown Gospel, ÛÂÏ. 41.96. ^( ÓÂÔÂÏÏËÓÈÎc à%fi‰ÔÛË ÙÔÜ %ÚˆÙÔÙ‡%Ô˘ ÎÂÈ̤ÓÔ˘ ÂrÓ·È ÙÔÜ Û˘ÁÁڷʤˆ˜.97. NICKLAS, Unknown Gospel, ÛÂÏ. 44.

µ·ÛÈÏ›Ԣ ¢. '˙¤Ú%Ô˘

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ªb ‰Â‰Ô̤ӷ ¬Ï· Ùa #·Ú·#¿Óˆ, ηd Ûb ¬,ÙÈ àÊÔÚÄ Âå‰ÈÎa ÛÙe ˙‹ÙËÌ· Ùɘۯ¤Û˘ ÙÔÜ âÓ ÏfiÁ̌ˆ à#ÔÛ#¿ÛÌ·ÙÔ˜ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 Ìb Ùa $·ÓÔÓÈÎa%é·ÁÁ¤ÏÈ·, å‰È·›ÙÂÚË àÓ·ÊÔÚa ıa #Ú¤#ÂÈ Óa Á›ÓÂÈ àÊ\ ëÓe˜ ÌbÓ ÛÙe $·Ùa \&ˆ-¿ÓÓËÓ %é·ÁÁ¤ÏÈÔ, à#e ÙÔf˜ ‰b ™˘ÓÔ#ÙÈÎÔf˜ ΢ڛˆ˜ ÛÙe $·Ùa §Ô˘ÎÄÓ98.

ò%ÙÛÈ, ηd Ûb ¬ÙÈ àÊÔÚÄ Âå‰ÈÎa ÛÙe $·Ùa \&ˆ¿ÓÓËÓ %é·ÁÁ¤ÏÈÔ, ÂrÓ·È âÎ #ÚÒ-Ù˘ ù„ˆ˜ å‰È·›ÙÂÚ· Û·Êc˜ ì #·ÚÔ˘Û›· ο#ÔÈˆÓ #·Ú·ÏÏ‹ÏˆÓ ÙÔ˘ Ìb ÙcÓ âÓÏfiÁ̌ˆ ‰È‹ÁËÛË ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2, ηd Âå‰ÈÎfi-ÙÂÚ· Ìb ÙÔf˜ ÛÙ›¯Ô˘˜ ÙÔ˘ \&ˆ. 7,30.44. 8,20.59. 10,31.39. ^! οوıÈ #·Ú·ÙÈı¤ÌÂ-ÓÔ˜ #›Ó·Î·˜ ÂrÓ·È â#d ÙÔ‡ÙÔ˘ å‰È·›ÙÂÚ· ¯Ú‹ÛÈÌÔ˜ ηd ηٷÙÔ#ÈÛÙÈÎfi˜:

¶¿!˘ÚÔ˜ Egerton 2:™#¿Ú·ÁÌ· 1 recto:

2 [. . . . . . . . . . . .] Ï›ıÔ˘˜ ïÌÔÜ . . [ÛÈ[Ó ·é]ÙfiÓØ Î·d â#¤‚·ÏÔÓ [Ùa˜]¯ÂÖ[Ú·˜] ·éÙáÓ â#\ ·éÙeÓ Ôî [ôÚ¯ÔÓ-]

5 Ù˜ [¥Ó]· #È¿ÛˆÛÈÓ Î·d #·Ú[·‰›-][‰ˆÛÈÓ] Ùá̌ ù¯Ï̌ˆØ ηd ÔéÎ â[‰‡Ó·ÓÙÔ]·éÙeÓ #È¿Û·È, ¬ÙÈ Ôû#ˆ â[ÏËχıÂÈ]·éÙÔÜ ì œÚ· Ùɘ #·Ú·‰fi[Ûˆ˜Ø]·éÙe˜ ‰b ï Î(‡ÚÈÔ)˜, âÍÂÏıgÓ [‰Èa ̤ÛÔ˘ ·é-]

10 ÙáÓ à#¤Ó¢ÛÂÓ à#\ ·[éÙáÓØ] ....

"·Ù¿ \#ˆ¿ÓÓËÓ:

\&ˆ. 8,59a: qÚ·Ó ÔsÓ Ï›ıÔ˘˜ ¥Ó· ‚¿ÏˆÛÈÓ â#\ ·éÙfiÓ.

\&ˆ. 10,31: \%‚¿ÛÙ·Û·Ó #¿ÏÈÓ Ï›ıÔ˘˜ Ôî \&Ô˘‰·ÖÔÈ ¥Ó· ÏÈı¿ÛˆÛÈÓ ·éÙfiÓ.

\&ˆ. 7,30: \%˙‹ÙÔ˘Ó ÔsÓ ·éÙeÓ #È¿Û·È, ηd Ôé‰Âd˜ â#¤‚·ÏÂÓ â#\ ·éÙeÓ ÙcÓ¯ÂÖÚ·, ¬ÙÈ Ôû#ˆ âÏËχıÂÈ ì œÚ· ·éÙÔÜ.

\&ˆ. 7,44: ÙÈÓb˜ ‰b õıÂÏÔÓ âÍ ·éÙáÓ #È¿Û·È ·éÙfiÓ, àÏÏ\ Ôé‰Âd˜ â#¤‚·ÏÔÓ â#\·éÙeÓ Ùa˜ ¯ÂÖÚ·˜.

\&ˆ. 8,20b: ηd Ôé‰Âd˜ â#›·ÛÂÓ ·éÙfiÓ, ¬ÙÈ Ôû#ˆ âÏËχıÂÈ ì œÚ· ·éÙÔÜ.

98. ^! GALLIZIA (“P. Egerton 2”, ÛÂÏ. 67) #·Ú·ı¤ÙÂÈ Ì›· âÎÙÂٷ̤ÓË Ï›ÛÙ· #·Ú·ÏϋψÓ, ù¯È¬Ìˆ˜ #¿ÓÙÔÙ å‰È·›ÙÂÚ· àÎÚÈ‚É.

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\#ˆ. 10,39: \!˙‹ÙÔ˘Ó ÔsÓ ·éÙeÓ %¿ÏÈÓ %È¿Û·È, ηd âÍÉÏıÂÓ âÎ Ùɘ ¯ÂÈÚe˜·éÙáÓ.

\$%e Ùa %·Ú·%¿Óˆ ηı›ÛÙ·Ù·È Û·Êb˜ ¬ÙÈ ÌÂÙ·Íf Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ÙÔÜ\$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ηd ÙÔÜ &·Ùa \#ˆ¿ÓÓËÓ !é·Á-ÁÂÏ›Ô˘ ñÊ›ÛٷٷÈ, %Ú¿ÁÌ·ÙÈ, Ì›· ÛÂÈÚa %·Ú·ÏÏ‹ÏˆÓ ¯ˆÚ›ˆÓ. !å‰ÈÎa Ûb ¬,ÙÈàÊÔÚÄ ÛÙÔf˜ ÛÙ›¯Ô˘˜ \#ˆ. 7,30 ηd 7,44, ¬%Ô˘ ηd Ôî %ÂÚÈÛÛfiÙÂÚ˜ ïÌÔÈfiÙËÙ˜,%·Ú·ÙËÚÔÜÌ ¬ÙÈ, ¬%ˆ˜ àÎÚȂᘠηd ÛÙd˜ ÁÚ·Ì. 3-6 ÙÔÜ âÓ ÏfiÁ̌ˆ Û%·Ú¿ÁÌ·ÙÔ˜ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2, öÙÛÈ ÎÈ â‰á Á›ÓÂÙ·È ÏfiÁÔ˜ ÁÈa Ì›· à%fi%ÂÈÚ· Û‡ÏÏ˄˘ÙÔÜ \#ËÛÔÜ, ÛÙa %Ï·›ÛÈ· Ùɘ ï%Ô›·˜ ¯ÚËÛÈÌÔ%ÔÈÂÖÙ·È Ùe ÚÉÌ· «%È¿˙ˆ», %Ôf ÛË-ÌÂȈ٤ÔÓ à%·ÓÙÄ ÛÙcÓ &.¢. ÌfiÓÔ ÛÙe ¢ã !é·ÁÁ¤ÏÈÔ99, ηd ì öÎÊÚ·ÛË «â%È‚·-ÏÂÖÓ â%\ ·éÙeÓ Ù‹Ó (Ù¿˜) ¯ÂÖÚ·(˜)». !å‰ÈÎa ÛÙeÓ ÛÙ›¯Ô \#ˆ. 7,30 Á›ÓÂÙ·È â%›Û˘ÏfiÁÔ˜ ηd ÁÈa Ù‹Ó «öÏ¢ÛË Ùɘ œÚ·˜» («Ôû%ˆ âÏËχıÂÈ ... ì œÚ·»), 'Ó· ÛÙÔȯÂÖÔ%Ôf à%Ô˘ÛÈ¿˙ÂÈ à%e ÙeÓ ÛÙ›¯Ô \#ˆ. 7,44, ¬%Ô˘ ¬Ìˆ˜ ï %ÏËı˘ÓÙÈÎfi˜ «Ùa˜ ¯ÂÖÚ·˜»Ê·›ÓÂÙ·È âÎÊÚ·ÛÙÈÎa Óa ‚Ú›ÛÎÂÙ·È %ÔÏf %Èe ÎÔÓÙa ÛÙe ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔà%\ ¬,ÙÈ ï ÛÙ›¯Ô˜ \#ˆ. 7,30 («ÙcÓ ¯ÂÖÚ·»)100. (e ÚÉÌ· «%È¿˙ˆ» Ì·˙d Ìb Ùe ÌÔÙ›‚ÔÙɘ «œÚ·˜» %·Ú·Ù›ıÂÙ·È ÛÙeÓ ÛÙ›¯Ô \#ˆ. 8,20, ¬%Ô˘ ¬Ìˆ˜, ¬%ˆ˜ ηd ÛÙÔf˜ ÛÙ›-¯Ô˘˜ \#ˆ. 7,30 ηd 44, ‰bÓ Á›ÓÂÙ·È Î·Ó¤Ó·˜ ÏfiÁÔ˜ %ÂÚ› «%·Ú·‰fiÛˆ˜» ÙÔÜ \#Ë-ÛÔÜ, âÓá Ùe ÚÉÌ· «%È¿˙ˆ» Ûb Û˘Ó‰˘·ÛÌe Ìb Ùe ÌÔÙ›‚Ô Ùɘ ‰Ú·%¤Ù¢Û˘ ÙÔÜ \#Ë-ÛÔÜ, %Ôf âÓ %ÚÔÎÂÈ̤Ó̌ˆ ‰ËÏÒÓÂÙ·È Ìb Ùe ÚÉÌ· «âͤگÂÛı·È», ñÊ›ÛÙ·Ù·È ÌfiÓÔÛÙeÓ ÛÙ›¯Ô \#ˆ. 10,39101. ª›· ο%ÔÈ· Û¯¤ÛË Ìb Ùe ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·-%‡ÚÔ˘ Egerton 2 Ê·›ÓÂÙ·È Óa ö¯Ô˘Ó â%›Û˘ ηd Ôî ÛÙ›¯ÔÈ \#ˆ. 8,59 ηd 10,31,¬%Ô˘, ¬%ˆ˜ ηd ÛÙd˜ ÁÚ·ÌÌb˜ 2-3 Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton2, Á›ÓÂÙ·È ÏfiÁÔ˜ %ÂÚd ÌÈĘ à%fi%ÂÈÚ·˜ ÏÈıÔ‚ÔÏÈÛÌÔÜ ÙÔÜ \#ËÛÔÜ.

99. NICKLAS, Unknown Gospel, ÛÂÏ. 46.100. NICKLAS, Unknown Gospel, ÛÂÏ. 45.101. µÏ. ηd ¡ORELLI, Papyrus Egerton 2, ÛÂÏ. 405, ¬%Ô˘ àӷʤÚÂÈ Û¯ÂÙÈÎa Ìb ÙcÓ öÓÓÔÈ· ÙÔÜ

Ú‹Ì·ÙÔ˜ “%È¿˙ˆ” â‰á ηd ÛÙe &·Ùa \#ˆ¿ÓÓËÓ !é·ÁÁ¤ÏÈÔ: “Ce que je veux dire, c’ est que chezJean !È¿˙ˆ paraît utilisé de façon bien précise et christologiquement chargée, en relation avecle destin que Jésus subit à cause des juifs et en particulier avec le thème de l’ heure de Jésus quiest, bien sûr, celle de la Passion et de sa glorification en même temps. Je n’ ai pu trouver ni dansla Septante, ni dans les pseudépigraphes grecs, ni dans la littérature chrétienne des origines endehors de l’ écrit Egerton, des traces d’ un usage de !È¿˙ˆ dans ce sens, qui paraît donc bien êtrelimité à Jean et à l’ écrit Egerton. Cela amène à supposer une relation de dépendance entre cesdeux écrits, même si on ne peut pas en être absolument sûr. Or, l’ utilisation consciente etcohérente de !È¿˙ˆ chez Jean laisse difficilement penser qu’ il ait repris ce verbe plus ou moinsau hasard”.

µ·ÛÈÏ›Ԣ ¢. (˙¤Ú%Ô˘

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™Ùe ÛËÌÂÖÔ ·éÙe ¬Ìˆ˜ ıa #Ú¤#ÂÈ Óa â#ÈÛËÌ¿ÓÔ˘Ì ¬ÙÈ #¤Ú· ÙáÓ ó˜ ôÓˆ â#È-ÛËÌ·ÓıÂÈÛáÓ ÌÈÎÚԉȷÊÔÚáÓ102, ÌÂÙ·Íf ÙáÓ ‰‡Ô ·éÙáÓ ÎÂÈÌ¤ÓˆÓ ñÊ›ÛÙ·Ù·È Î·dÌ›·, #Ú¿ÁÌ·ÙÈ, #Èe ÛËÌ·ÓÙÈÎc ‰È·ÊÔÚ¿, #Ôf àÊÔÚÄ ÛÙcÓ öÓÓÔÈ· ÙÔÜ ¬ÚÔ˘«œÚ·». ^! âÓ ÏfiÁ̌ˆ ¬ÚÔ˜, ó˜ «œÚ· ÙÔÜ \$ËÛÔÜ», #¤Ú· ‰ËÏ. à#e ÙcÓ Î˘ÚÈÔÏÂÎÙÈ-΋ ÙÔ˘ öÓÓÔÈ·, ¯ÚËÛÈÌÔ#ÔÈÂÖÙ·È ÂéÚ¤ˆ˜ ÛÙe %·Ùa \$ˆ¿ÓÓËÓ &é·ÁÁ¤ÏÈÔ (\$ˆ. 2,4.7,30. 8,20. 12,23.27. 13,1. 17,1) ó˜ ‰ËψÙÈÎe˜ Ùɘ ‰Èa ÙÔÜ ÛÙ·˘ÚÈÎÔÜ 'Ô˘ #¿ıÔ˘˜‰fiÍ·˜ ÙÔÜ \$ËÛÔÜ. ^øÛÙfiÛÔ, οÙÈ Ù¤ÙÔÈÔ ‰bÓ Ê·›ÓÂÙ·È Óa Û˘Ì‚·›ÓÂÈ ÛÙe ò"ÁÓˆ-ÛÙÔ &é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2103. h"Ó Î·d â‰á ì «œÚ·» ÙÔÜ \$ËÛÔÜ Û˘Ó-‰¤ÂÙ·È Ìb Ù‹Ó «#·Ú¿‰ÔÛ‹» 'Ô˘ (‚Ï. ÁÚ·Ì. 8: «ì œÚ· Ùɘ #·Ú·‰fiÛˆ˜») –#Ôf#·ÚÂÌ#È#ÙfiÓÙˆ˜ ó˜ ÌÔÙ›‚Ô ÂrÓ·È #·ÓÙÂÏᘠôÁÓˆÛÙÔ ÛÙe ¢ã &é·ÁÁ¤ÏÈÔ– ηd ó˜âÎ ÙÔ‡ÙÔ˘ Óa ñ#ÔÓÔÂÖÙ·È (ˆ˜ (Ó·Ó ‚·ıÌe Ùe ¶¿ıÔ˜ ÙÔÜ \$ËÛÔÜ, ì ó˜ ôÓˆ Âå‰ÈÎcöÓÓÔÈ· ÙÔÜ ¬ÚÔ˘ ‰bÓ Ê·›ÓÂÙ·È Óa #ÚÔ¸#ÔÙ›ıÂÙ·È ¬#ˆ˜ Ùc Û˘Ó·ÓÙÔÜÌ ÛÙe %·Ùa\$ˆ¿ÓÓËÓ &é·ÁÁ¤ÏÈÔ, ηıg˜ #Ô˘ıÂÓa â‰á ‰bÓ àÊ‹ÓÂÙ·È Óa âÓÓÔËıÂÖ ì öÓÓÔÈ·Ùɘ ‰fiÍ·˜ ÙÔÜ \$ËÛÔÜ104. ¶ÚfiÎÂÈÙ·È ÁÈa (Ó· ÛÙÔȯÂÖÔ #Ôf ıˆÚÔÜÌ ¬ÙÈ à#e Ìfi-ÓÔ ÙÔ˘ ‰bÓ â#·ÚÎÂÖ ÁÈa Óa ÛÙËÚ›ÍÂÈ ÙcÓ ô#Ô„Ë ¬ÙÈ ï Û˘ÁÁڷʤ·˜ ÙÔÜ \"ÁÓÒÛÙÔ˘&é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 ‰bÓ ÁÓÒÚÈ˙ Ùe %·Ùa \$ˆ¿ÓÓËÓ &é·ÁÁ¤ÏÈÔ,Âå‰ÈÎa Ì¿ÏÈÛÙ· iÓ ö¯ÂÈ Î·ÓÂd˜ ñ#\ ù„ÈÓ ÙÔ˘ ηd ¬Ï· ¬Û· àӷʤÚıËÎ·Ó #ÚÔË-ÁÔ˘Ì¤Óˆ˜105. ^) àÓ·ÊÔÚa ÛÙ‹Ó «œÚ·», Ûb Û˘Ó‰˘·ÛÌe Ìb Ùe ÌÔÙ›‚Ô Ùɘ «#·Ú·-‰fiÛˆ˜» ÙÔÜ \$ËÛÔÜ ÛÙcÓ âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛË ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2, ¯ˆÚd˜ ÙcÓÂå‰ÈÎc 刿ÓÓÂÈ· öÓÓÔÈ· ÙÔÜ ¬ÚÔ˘, ıa Ì#ÔÚÔÜÛ úÛˆ˜ Óa #ÚÔ¸#Ôı¤ÙÂÈ ÙcÓ à#e̤ÚÔ˘˜ ÙÔÜ Û˘ÁÁڷʤ· ÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2ÁÓÒÛË ÙÔÜ ¯ˆÚ›Ô˘ ªÎ. 14,41b: «qÏıÂÓ ì œÚ·, å‰Ôf #·Ú·‰›‰ÔÙ·È ï ˘îe˜ ÙÔÜàÓıÚÒ#Ô˘ Âå˜ Ùa˜ ¯ÂÖÚ·˜ ÙáÓ êÌ·ÚÙˆÏáÓ»106. ™b οı ¬Ìˆ˜ #ÂÚ›#ÙˆÛË, âÎÂÖÓÔ

102. °Èa Ì›· #Èe àÓ·Ï˘ÙÈÎc #·ÚÔ˘Û›·ÛË ÙáÓ ‰È·ÊÔÚáÓ ·éÙáÓ, å‰È·›ÙÂÚ· Ûb ¬,ÙÈ àÊÔÚÄ ÛÙeÏÂÍÈÏfiÁÈÔ, ‚Ï. MAYEDA, Leben-Jesu-Fragment, ÛÂÏ. 37-41.

103. µÏ. óÛÙfiÛÔ Î·d Ùa â#ȯÂÈÚ‹Ì·Ù· #ÂÚd ÙÔÜ àÓÙÈı¤ÙÔ˘ ÙÔÜ HILL (Johannine Writings, ÛÂÏ.304, ñ#ÔÛËÌ. 48).

104. NORELLI, ‘Papyrus Egerton 2’, ÛÂÏ. 406. NICKLAS, Unknown Gospel, ÛÂÏ. 56. µÏ. â#›Û˘ηd DANIELS, The Egerton Gospel, ÛÂÏ. 123-124.

105. µÏ. NICKLAS, ¬#.#., ï ï#ÔÖÔ˜ àÓ¤ÊÂÚ ۯÂÙÈÎa Ìb ÙcÓ à#e ̤ÚÔ˘˜ ÙÔÜ Û˘ÁÁڷʤ· ÙÔÜ\"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ Ìc ¯Ú‹ÛË ÙÔÜ ¬ÚÔ˘ “œÚ·” Ìb Ùc ¯·Ú·ÎÙËÚÈÛÙÈÎc 刿ÓÓÂÈ· öÓÓÔÈ¿ ÙÔ˘ ¬ÙÈ“... this does not necessarily mean that the author of the UG [Unknown Gospel = ò"ÁÓˆÛÙÔ&é·ÁÁ¤ÏÈÔ] was ignorant of this motif from the Gospel of John – of course, we cannotpresuppose that an ancient author interpreted the Gospel of John in the same way modernexegetes do”.

106. NICKLAS, Gospel, ÛÂÏ. 56.

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Ùe ï%ÔÖÔ ıˆÚÔÜÌ ¬ÙÈ %ÚÔ·%ÙÂÈ Ìb Û·Ê‹ÓÂÈ· à%\ ¬Ï· ¬Û· àӷʤÚıËηÓ%ÚÔËÁÔ˘Ì¤Óˆ˜, ÂrÓ·È ¬ÙÈ ï Û˘ÁÁڷʤ·˜ ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡-ÚÔ˘ Egerton 2 ıa %Ú¤%ÂÈ Û›ÁÔ˘Ú· Óa ÁÓÒÚÈ˙ Ùe ¢ã !é·ÁÁ¤ÏÈÔ, Ìb Ùc ‰È·ÊÔÚa¬Ìˆ˜ ¬ÙÈ ‰bÓ ıa %Ú¤%ÂÈ Óa Ùe ¯ÚËÛÈÌÔ%Ô›ËÛ ó˜ ÁÚ·%Ù‹ ÙÔ˘ %ËÁc ηÙa Ùc ‰È¿Ú-ÎÂÈ· Ùɘ Û˘ÁÁÚ·Êɘ ÙÔÜ ‰ÈÎÔÜ ÙÔ˘ !é·ÁÁÂÏ›Ô˘, àÏÏa àÓÙ\ ·éÙÔÜ Û¯ÂÙÈÎb˜ %ÚÔ-ÊÔÚÈÎb˜ %·Ú·‰fiÛÂȘ107.

™b ¬,ÙÈ àÊÔÚÄ ÙÒÚ· ÛÙc Û¯¤ÛË Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton2 Ìb Ùa ™˘ÓÔ%ÙÈÎa !é·ÁÁ¤ÏÈ·, ηd %¤Ú· ÙáÓ ¬ÛˆÓ àӷʤÚıËÎ·Ó %ÚÔËÁÔ˘Ì¤-Óˆ˜ ÁÈa ÙeÓ ÛÙ›¯Ô ªÎ. 14,41b, Âå‰ÈÎc öÌÊ·ÛË ıa %Ú¤%ÂÈ Óa ‰ÔıÂÖ ÛÙe &·Ùa§Ô˘ÎÄÓ !é·ÁÁ¤ÏÈÔ. \!ÎÂÖ, ‚¿ÛÂÈ ÙáÓ ÏÂÁÔÌ¤ÓˆÓ àÚÎÂÙáÓ âÚ¢ÓËÙáÓ %Ôf ö¯Ô˘ÓàÛ¯ÔÏËıÂÖ Î·Ùa Ùe %·ÚÂÏıeÓ Ìb Ùc ÌÂϤÙË ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2, ÛÙÔf˜ ÛÙ›-¯Ô˘˜ §Î. 20,17-20, ÛÙe Ù¤ÏÔ˜ ‰ËÏ. Ùɘ %·Ú·‚ÔÏɘ ÙÔÜ àÌ%ÂÏáÓÔ˜ (§Î. 20,17-18)ηd ÛÙcÓ àÚ¯c Ùɘ ‰È‹ÁËÛ˘ ÙÔÜ %ÂÚÈÛÙ·ÙÈÎÔÜ Ùɘ Û˘˙‹ÙËÛ˘ ÙÔÜ \#ËÛÔÜ Ìb ÙÔf˜ÁÚ·ÌÌ·ÙÂÖ˜ ηd ÙÔf˜ àÚ¯ÈÂÚÂÖ˜ %ÂÚd Ùɘ ηٷ‚ÔÏɘ ÊfiÚÔ˘ (§Î. 20,19-20) %·Ú·-ÙËÚÔÜÓÙ·È Ì›· ÛÂÈÚa à%e ïÌÔÈfiÙËÙ˜ ηd ÎÔÈÓa ÌÔÙ›‚· (ù¯È ¬Ìˆ˜ ηd %·Ú¿ÏÏË-Ï· !), %Ôf ¬%ˆ˜ Ê·›ÓÂÙ·È Î·d à%e ÙeÓ àÎfiÏÔ˘ıÔ %›Ó·Î·, ö¯Ô˘Ó ó˜ ëÍɘ:

¶¿!˘ÚÔ˜ Egerton 2:™%¿Ú·ÁÌ· 1 recto:

2 [. . . . . . . . . . . .] Ï›ıÔ˘˜ ïÌÔÜ . . [ÛÈ[Ó ·é]ÙfiÓØ Î·d â%¤‚·ÏÔÓ [Ùa˜]¯ÂÖ[Ú·˜] ·éÙáÓ â%\ ·éÙeÓ Ôî [ôÚ¯ÔÓ-

5 Ù˜ [¥Ó]· %È¿ÛˆÛÈÓ Î·d %·Ú[. . [. . ] Ù̌á ù¯Ï̌ˆØ ηd ÔéÎ ä[‰‡Ó·ÓÙÔ]·éÙeÓ %È¿Û·È, ¬ÙÈ Ôû%ˆ â[ÏËχıÂÈ]·éÙÔÜ ì œÚ· Ùɘ %·Ú·‰fi[Ûˆ˜Ø]·]éÙe˜ ‰b ï Î(‡ÚÈÔ)˜, âÍÂÏıgÓ [âÎ ÙáÓ ¯ÂÈ-]ÚáÓ à%¤Ó¢ÛÂÓ à%\ ·[éÙáÓØ]

107. NORELLI, ‘Papyrus Egerton 2’, ÛÂÏ. 405. µÏ. NICKLAS, Unknown Gospel, ÛÂÏ. 56: “.. theauthor did not consciously draw from a concrete written Vorlage which he adopted and revisedaccording to his own ideas. He seems rather to know about a certain combination of motifsoccurring several times in several variations in the Fourth Gospel, which he also used in his owntext: the verb !È¿˙ˆ, the motif of ‘laying hands’ on Jesus, the coming ‘hour’, and Jesus escape”.!å‰ÈÎa Ì¿ÏÈÛÙ· ÁÈa Ù‹Ó “œÚ·”, ï NICKLAS (¬%.%.) àÓ¤ÊÂÚ ¯·Ú·ÎÙËÚÈÛÙÈÎa ¬ÙÈ “even when theauthor of the UG speaks about the ‘hour’, he probably does not have a specific passage of John’sGospel in mind”.

µ·ÛÈÏ›Ԣ ¢. '˙¤Ú%Ô˘

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K·Ùa §Ô˘ÎÄÓ§Î. 20,17-20:17 ï ‰b â̂Ϥ„·˜ ·éÙÔÖ˜ Âr#ÂÓØ Ù› ÔsÓ âÛÙÈÓ Ùe ÁÂÁÚ·Ì̤ÓÔÓ ÙÔÜÙÔØ Ï›ıÔÓ nÓà#‰ÔÎ›Ì·Û·Ó Ôî ÔåÎÔ‰ÔÌÔÜÓÙ˜, ÔyÙÔ˜ âÁÂÓ‹ıË Âå˜ ÎÂÊ·ÏcÓ ÁˆÓ›·˜; 18 #Ęï #ÂÛgÓ â#\ âÎÂÖÓÔÓ ÙeÓ Ï›ıÔÓ Û˘ÓıÏ·Ûı‹ÛÂÙ·ÈØ âÊ\ nÓ ‰\ iÓ #¤ÛFË, ÏÈÎÌ‹ÛÂÈ·éÙfiÓ.19 $·d â˙‹ÙËÛ·Ó Ôî ÁÚ·ÌÌ·ÙÂÖ˜ ηd Ôî àÚ¯ÈÂÚÂÖ˜ â#È‚·ÏÂÖÓ â#\ ·éÙeÓ Ùa˜¯ÂÖÚ·˜ âÓ ·éÙFÉ ÙFÉ œÚ÷·, ηd âÊÔ‚‹ıËÛ·Ó ÙeÓ Ï·fiÓØ öÁÓˆÛ·Ó ÁaÚ ¬ÙÈ #Úe˜·éÙÔf˜ Âr#ÂÓ ÙcÓ #·Ú·‚ÔÏcÓ Ù·‡ÙËÓ. 20 $·d #·Ú·ÙËÚ‹Û·ÓÙ˜ à#¤ÛÙÂÈÏ·ÓâÁηı¤ÙÔ˘˜ ñ#ÔÎÚÈÓÔ̤ÓÔ˘˜ ë·˘ÙÔf˜ ‰Èη›Ô˘˜ ÂrÓ·È, ¥Ó· â#ÈÏ¿‚ˆÓÙ·È ·éÙÔÜÏfiÁÔ˘, œÛÙ #·Ú·‰ÔÜÓ·È ·éÙeÓ ÙFÉ àÚ F̄É Î·d ÙFÉ âÍÔ˘Û›÷· ÙÔÜ ìÁÂÌfiÓÔ˜.

§Î. 4,30:·éÙe˜ ‰b ‰ÈÂÏıgÓ ‰Èa ̤ÛÔ˘ ·éÙáÓ â#ÔÚ‡ÂÙÔ.

µ¿ÛÂÈ ÙÔÜ #›Ó·Î· ·éÙÔÜ, Ôî ïÌÔÈfiÙËÙ˜ ηd Ùa ÎÔÈÓa ·éÙa ÌÔÙ›‚· àÊÔÚÔÜÓ΢ڛˆ˜ ÛÙc Û‡ÓÙ·ÍË ÙÔÜ $·Ùa §Ô˘ÎÄÓ %é·ÁÁÂÏ›Ô˘108 ηd âÓÙÔ#›˙ÔÓÙ·È:

·) ÛÙcÓ à#e ÎÔÈÓÔÜ #·Ú¿ıÂÛË Î·d ¯Ú‹ÛË Ùɘ Ϥ͢ «Ï›ıÔ˜», ÛÙeÓ ÌbÓ ¶¿#˘-ÚÔ Egerton 2 (ÁÚ·Ì. 2) ÌÂÌÔӈ̤ӷ ηd Ûb #ÏËı˘ÓÙÈÎe àÚÈıÌfi («Ï›ıÔ˘˜»), ÛÙe‰b ηÙa §Ô˘ÎÄÓ, ÛÙeÓ ÛÙ›¯Ô §Î. 20,17 (ηd Ùa #·Ú¿ÏÏËÏ¿ ÙÔ˘ ªÙ. 21,42 ηdªÎ. 21,10), Ûb ëÓÈÎe àÚÈıÌe ηd ÛÙa #Ï·›ÛÈ· Ùɘ #·Ú¿ıÂÛ˘ ÙÔÜ „·ÏÌÈÎÔÜ ¯ˆ-Ú›Ô˘ «Ï›ıÔÓ nÓ à#‰ÔÎ›Ì·Û·Ó Ôî ÔåÎÔ‰ÔÌÔÜÓÙ˜, ÔyÙÔ˜ âÁÂÓ‹ıË Âå˜ ÎÂÊ·ÏcÓÁˆÓ›·˜» (æ·ÏÌ. 117,22),

‚) ÛÙcÓ à#e ÎÔÈÓÔÜ ¯Ú‹ÛË Î·d ۯ‰eÓ Î·Ùa ϤÍË #·Ú¿ıÂÛË Ùɘ ÊÚ¿Û˘«â#È‚·ÏÂÖÓ â#\ ·éÙeÓ Ùa˜ ¯ÂÖÚ·˜», ì ï#Ô›· ÛÙe ÌbÓ $·Ùa §Ô˘ÎÄÓ %é·ÁÁ¤ÏÈÔà#·ÓÙÄ ÛÙe ÛÙ›¯Ô §Î. 20,19 ó˜ â#Èı˘Ì›· ÙáÓ «àÚ¯ÈÂÚ¤ˆÓ ηd ÙáÓ ÁÚ·ÌÌ·Ù¤-ˆÓ», ÛÙe ‰b ò"ÁÓˆÛÙÔ %é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2, ÛÙd˜ ÁÚ·Ì. 3-4 ÙÔÜ âÓÏfiÁ̌ˆ Û#·Ú¿ÁÌ·ÙÔ˜, âÏ·ÊÚᘠ#·ÚËÏÏ·Á̤ÓË («â#¤‚·ÏÔÓ Ùa˜ ¯ÂÖÚ·˜ ·éÙáÓ â#\·éÙfiÓ») ηd ó˜ â#Èı˘Ì›· ÙáÓ «àÚ¯fiÓÙˆÓ»,

Á) ÛÙcÓ à#e ÎÔÈÓÔÜ #·Ú¿ıÂÛË Ùɘ Ϥ͢ «œÚ·», Ìb #ÚÔÊ·Óᘠ¬Ìˆ˜ ‰È·ÊÔ-ÚÂÙÈÎe âÓÓÔÈÔÏÔÁÈÎe #ÂÚȯfiÌÂÓÔ, àÊÔÜ ÛÙe ÌbÓ $·Ùa §Ô˘ÎÄÓ ì ÊÚ¿ÛË «âÓ·éÙFÉ ÙFÉ œÚ÷·» ‰ËÏÒÓÂÈ Ùc ÛÙÈÁÌc àÎÚȂᘠâΛÓË Î·Ùa ÙcÓ ï#Ô›· Ï·Ì‚¿ÓÂÈ ¯Ò-Ú· Ùe âÍÈÛÙÔÚÔ‡ÌÂÓÔ ÁÂÁÔÓfi˜, ÛÙe ‰b ò"ÁÓˆÛÙÔ %é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·#‡ÚÔ˘

108. ¡ICKLAS, Unknown Gospel, ÛÂÏ. 44.

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Egerton 2 Û¯ÂÙ›˙ÂÙ·È Ìb Ù‹Ó «œÚ· Ùɘ %·Ú·‰fiÛˆ˜» ÙÔÜ \#ËÛÔÜ ÛÙÔf˜ \#Ô˘‰·›-Ô˘˜, Ù.ö. Ùc Û‡ÏÏË„‹ ÙÔ˘,

‰) ÛÙcÓ à%e ÎÔÈÓÔÜ ¯Ú‹ÛË Î·d %·Ú¿ıÂÛË ÙÔÜ Ú‹Ì·ÙÔ˜ «%·Ú·‰ÔÜÓ·È» (‚Ï.§Î. 20,20: «œÛÙ %·Ú·‰ÔÜÓ·È ·éÙeÓ ÙFÉ àÚ F̄É Î·d ÙFÉ âÍÔ˘Û›÷· ÙÔÜ ìÁÂÌfiÓÔ˜»,¶¿%˘ÚÔ˜ Egerton 2: «%·Ú·‰áÛÈÓ Ùá̌ ù¯Ï̌ˆ» [à%ÔηÙÂÛÙË̤ÓÔ] η› «ì œÚ· Ùɘ%·Ú·‰fiÛˆ˜»),

ηd Â) ÛÙeÓ ÙÚfi%Ô Ìb ÙeÓ ï%ÔÖÔ %ÂÚÈÁÚ¿ÊÂÙ·È ì ‰Ú·%¤Ù¢ÛË ÙÔÜ \#ËÛÔÜ à%eÌ›· ‰ÔÏÔÊÔÓÈÎc âÓ·ÓÙ›ÔÓ ÙÔ˘ à%fi%ÂÈÚ·, ÛÙe ÌbÓ ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·-%‡ÚÔ˘ Egerton 2 (ÁÚ·Ì. 9-10) à%e ÙÔ‡˜ «ôÚ¯ÔÓÙ˜», ÛÙe ‰b §Î. 4,30 (‰È‹ÁËÛËÙÔÜ %ÚÒÙÔ˘ ÎËÚ‡ÁÌ·ÙÔ˜ ÙÔÜ \#ËÛÔÜ ÛÙc ¡·˙·Ú¤Ù, §Î. 4,16-30) à%e ÙÔf˜ Û˘ÓÙÔ-%›Ù˜ ÙÔ˘ ηd Û˘Ì%ÚÔÛ¢¯Ô̤ÓÔ˘˜ ÙÔ˘ ÛÙc Û˘Ó·ÁˆÁc Ùɘ ¡·˙·Ú¤Ù.

\$%e Ùa %·Ú·%¿Óˆ, ıˆÚÔÜÌ ¬ÙÈ ì à%e ÎÔÈÓÔÜ %·Ú¿ıÂÛË ÛÙa %Ï·›ÛÈ· Ì›·˜‰È‹ÁËÛ˘ ¬ÏˆÓ ·éÙáÓ ÙáÓ ïÌÔÏÔÁÔ˘Ì¤Óˆ˜ ÎÔÈÓáÓ Î·d ÛÙa ‰‡Ô ·éÙa !é·ÁÁ¤ÏȷϤÍÂˆÓ Î·d âÎÊÚ¿ÛÂˆÓ (iÓ Î·d Ûb Û·Êᘠ‰È·ÊÔÚÂÙÈÎÔÜ %ÂÚȯÔ̤ÓÔ˘ ηd ıÂ-Ì·ÙÔÏÔÁ›·˜ ‰ÈËÁ‹ÛÂȘ) ‰bÓ â%·ÚÎÂÖ ÁÈa Óa ηٷ‰Â›ÍÂÈ, ηÙa ÙcÓ ô%Ô„‹ Ì·˜, ο-%ÔÈ· ÛÙÂÓc ÌÂÙ·Íf ÙáÓ ‰‡Ô ·éÙáÓ ÎÂÈÌ¤ÓˆÓ Û¯¤ÛË, %fiÛÔ ÌÄÏÏÔÓ Óa ıˆÚËıÔÜÓÙa ó˜ ôÓˆ ¯ˆÚ›· %·Ú¿ÏÏËÏ·. ^& ı¤ÛË ·éÙc ıˆÚÔÜÌ ¬ÙÈ â%Ȃ‚·ÈÒÓÂÙ·È Î·dñ%ÔÛÙËÚ›˙ÂÙ·È Î·d à%e Ùa ëÍɘ ÛÙÔȯÂÖ·:

·) ì ϤÍË «Ï›ıÔ˜», âÓá ÛÙa %Ï·›ÛÈ· Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ÙÔÜ \$ÁÓÒÛÙÔ˘!é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 àӷʤÚÂÙ·È Ûb %ÏËı˘ÓÙÈÎe àÚÈıÌfi, %ÚÔ-ÎÂÈ̤ÓÔ˘ Óa ‰ËÏÒÛÂÈ Ùd˜ %¤ÙÚ˜ Ìb Ùd˜ ï%ÔÖ˜ ıa ÏÈıÔ‚ÔÏÂÖÙÔ ï \#ËÛÔܘ, ÛÙeηÙa §Ô˘ÎÄÓ !é·ÁÁ¤ÏÈÔ à%ÔÙÂÏÂÖ Ï¤ÍË ÙÔÜ %·Ú·ÙÈı¤ÌÂÓÔ˘ „·ÏÌÈÎÔÜ ¯ˆÚ›Ô˘(æ·ÏÌ. 117,22) ηd ö¯ÂÈ 'Ó· ηı·Úa Û˘Ì‚ÔÏÈÎe âÓÓÔÈÔÏÔÁÈÎe %ÂÚȯfiÌÂÓÔ, %ÔfàӷʤÚÂÙ·È ÛÙe %ÚfiÛˆ%Ô ÙÔÜ \#ËÛÔÜ ÃÚÈÛÙÔÜ109.

‚) âÓá ÛÙe ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 Ôî ôÚ¯ÔÓÙ˜ (ϤÍË%Ôf ÛËÌÂȈ٤ÔÓ ÂrÓ·È %ÚÔ˚eÓ %ÚÔÛ%¿ıÂÈ·˜ à%ÔηٿÛÙ·Û˘ ÙÔÜ ÎÂÈ̤ÓÔ˘)«â%¤‚·ÏÔÓ Ùa˜ ¯ÂÖÚ·˜ ·éÙáÓ ... ¥Ó· %È¿ÛˆÛÈÓ Î·d %·Ú·‰ÒÛˆÛÈÓ (ϤÍË â%›Û˘à%ÔηÙÂÛÙË̤ÓË) Ù̌á ù¯Ïˇ̂ » (ÁÚ·Ì. 3-6), ÛÙe (·Ùa §Ô˘ÎÄÓ !é·ÁÁ¤ÏÈÔ ÂrÓ·ÈâÍ·ÈÙ›·˜ ÙÔÜ %Ï‹ıÔ˘˜, ÙÔÜ «Ï·ÔÜ», %Ô‡ «Ôî ÁÚ·ÌÌ·ÙÂÖ˜ ηd Ôî àÚ¯ÈÂÚÂÖ˜» (ù¯ÈÔî «ôÚ¯ÔÓÙ˜») ÊÔ‚Ô‡ÌÂÓÔÈ ÙcÓ àÓÙ›‰Ú·Û‹ ÙÔ˘ ‰bÓ %ÚÔ¯ˆÚÔÜÓ ÛÙc Û‡ÏÏË„ËÙÔÜ \#ËÛÔÜ (§Î. 20,19). ™ËÌÂȈ٤ÔÓ ÛÙe ÛËÌÂÖÔ ·éÙe ¬ÙÈ ì ÊÚ¿ÛË «â%È‚¿ÏÏÂÈÓÙa˜ ¯ÂÖÚ·˜ â%› ÙÈÓÔ˜» à%·ÓÙÄ â%›Û˘ ÙfiÛÔ ÛÙa %·Ú¿ÏÏËÏ· ÙÔÜ ÛÙ›¯Ô˘ §Î. 20,19ÛÙa ôÏÏ· ‰‡Ô ™˘ÓÔ%ÙÈÎa !é·ÁÁ¤ÏÈ· (ªÙ. 26,50. ªÎ. 14,46. ‚Ï. \#ËÛÔܘ), ¬ÛÔ

109. )"%.%.

µ·ÛÈÏ›Ԣ ¢. *˙¤Ú%Ô˘

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ηd ÛÙa §Î. 21,12 (‚Ï. #ÈÛÙÔ›), ¶Ú¿Í. 4,3 (¶¤ÙÚÔ˜ ηd \$ˆ¿ÓÓ˘), 5,18 (à#fiÛÙÔ-ÏÔÈ), 12,1 (̤ÏË Ùɘ #ÚÒÙ˘ \%ÎÎÏËÛ›·˜), 21,27 (¶·ÜÏÔ˜), ηıg˜ â#›Û˘, ¬#ˆ˜Âú‰·Ì ηd #ÚÔËÁÔ˘Ì¤Óˆ˜, ÛÙa \$ˆ. 7,30 ηd 44 (‚Ï. \$ËÛÔܘ).

Á) ì öÎÊÚ·ÛË «#·Ú·‰ÔÜÓ·È Ù̌á ù¯Ïˇ̂ », #¿ÓÙ· Ûb Û˘Ó¿ÚÙËÛË Ìb Ùe #ÚfiÛˆ#ÔÙÔÜ \$ËÛÔÜ, ‰bÓ à#·ÓÙÄ ÌfiÓÔ ÛÙe ÛÙ›¯Ô §Î. 20,20, àÏÏa ηd àÏÏÔÜ, ¬#ˆ˜ ÛÙa #·-Ú¿ÏÏËÏ· ¯ˆÚ›· ªÙ. 17,22-23. ªÎ. 9,31. §Î. 9,44 (‰Â‡ÙÂÚË #ÚfiÚÚËÛË ÙÔÜ \$ËÛÔÜ#ÂÚd ÙÔÜ #¿ıÔ˘˜ ηd Ùɘ àÓ·ÛÙ¿ÛÂÒ˜ &Ô˘) ηd ªÙ. 20,17-19. ªÎ. 10,33-4. §Î.18,32. 23,25 (ÙÚ›ÙË #ÚfiÚÚËÛË ÙÔÜ \$ËÛÔÜ #ÂÚd ÙÔÜ #¿ıÔ˘˜ ηd Ùɘ àÓ·ÛÙ¿ÛÂÒ˜&Ô˘), ηıg˜ â#›Û˘ ηd ÛÙe §Î. 21,12, ·éÙc Ùc ÊÔÚa ¬Ìˆ˜ àÓ·ÊÔÚÈÎa #Úe˜¬ÏÔ˘˜ ÙÔf˜ #ÈÛÙÔ‡˜ (‰È‹ÁËÛË #ÂÚd ÙáÓ ÛËÌ›ˆÓ Ùɘ ÙÂÏÈÎɘ ÎÚ›Ûˆ˜).

^ø˜ âÎ ÙÔ‡ÙÔ˘, ηd ‚¿ÛÂÈ ¬ÏˆÓ ÙáÓ #·Ú·#¿Óˆ, ıˆÚÔÜÌ ¬ÙÈ ÛÙe '·Ùa§Ô˘ÎÄÓ %é·ÁÁ¤ÏÈÔ #Ú¿ÁÌ·ÙÈ ñÊ›ÛÙ·ÓÙ·È Ì›· ÛÂÈÚa à#e ϤÍÂȘ ηd ÌÔÙ›‚· àÓ¿-ÏÔÁ· #Úe˜ Ùe ΛÌÂÓÔ Ùɘ ó˜ ôÓˆ ‰È‹ÁËÛ˘ ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·-#‡ÚÔ˘ Egerton 2. ^øÛÙfiÛÔ, Ùe ÁÂÁÔÓe˜ ¬ÙÈ Ùa ÛÙÔȯÂÖ· ·éÙa #ÚÔ¤Ú¯ÔÓÙ·È à#e‰È·ÊÔÚÂÙÈÎb˜ ó˜ #Úe˜ Ùc ıÂÌ·ÙÔÏÔÁ›· ηd Ùe #ÂÚȯfiÌÂÓfi ÙÔ˘˜ ‰ÈËÁ‹ÛÂȘ ÙÔÜ'·Ùa §Ô˘ÎÄÓ %é·ÁÁÂÏ›Ô˘ Ìb ÙcÓ âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛË ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2, ÌĘï‰ËÁÔÜÓ ÛÙe Û˘Ì#¤Ú·ÛÌ· ¬ÙÈ ÌÂÙ·Íf ÙáÓ ‰‡Ô ·éÙáÓ ÎÂÈÌ¤ÓˆÓ ‰bÓ ñÊ›ÛÙ·ÓÙ·È#·Ú¿ÏÏËÏ· ¯ˆÚ›·. !î å‰È·›ÙÂÚ˜ #ÂÚÈ#ÙÒÛÂȘ Ùɘ «œÚ·˜» ÙÔÜ \$ËÛÔÜ Î·d ÙɘÊÚ¿Û˘ «â#È‚¿ÏÏÂÈÓ â#\ ·éÙeÓ Ùa˜ ¯ÂÖÚ·˜», #Ôf ıa Ì#ÔÚÔÜÛ·Ó úÛˆ˜ Óa ıˆÚË-ıÔÜÓ ó˜ Ùa #ϤÔÓ #Èı·Óa #·Ú¿ÏÏËÏ· Ìb Ùe ò"ÁÓˆÛÙÔ %é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·#‡ÚÔ˘Egerton 2, ‰bÓ #·ÚÔ˘ÛÈ¿˙ÔÓÙ·È, ηÙa ÙcÓ ô#Ô„‹ Ì·˜, å‰È·›ÙÂÚ· #ÂÈÛÙÈΤ˜, ‰Â-‰Ô̤Ó˘ ÙfiÛÔ Ùɘ âÓÙÂÏᘠ‰È·ÊÔÚÂÙÈÎɘ öÓÓÔÈ·˜ ÙÔÜ ¬ÚÔ˘ «œÚ·» ÛÙa ‰‡Ô Λ-ÌÂÓ·, ¬ÛÔ Î·d Ùɘ ÂéÚ‡ÙÂÚ˘ ¯Ú‹Û˘ Ùɘ öÎÊÚ·Û˘ «â#È‚¿ÏÏÂÈÓ â#\ ·éÙeÓ Ùa˜¯ÂÖÚ·˜» ÛÙe ηÙa §Ô˘ÎÄÓ %é·ÁÁ¤ÏÈÔ (‚Ï. §Î. 21,12) ó˜ ÌÔÙ›‚Ô #Ôf àÊÔÚÄ ÛbÛ‡ÏÏË„Ë Î·d ‰›ÎË110. ^ø˜ âÎ ÙÔ‡ÙÔ˘, ¯ˆÚd˜ Óa Ì#ÔÚÂÖ Óa à#ÔÎÏÂÈÛÙÂÖ ì à#e ̤-ÚÔ˘˜ ÙÔÜ Û˘ÁÁڷʤ· ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 ÁÓÒ-ÛË ÙÔÜ Î·Ùa §Ô˘ÎÄÓ %é·ÁÁÂÏ›Ô˘, Ì›· ôÌÂÛË Û¯¤ÛË ÙáÓ ‰‡Ô ·éÙáÓ ÎÂÈÌ¤ÓˆÓ ıa#Ú¤#ÂÈ Óa à#ÔÎÏÂÈÛÙÂÖ111. &›#ÔÙ ‰bÓ Ì#ÔÚÂÖ Óa ñ#ÔÛÙËÚ›ÍÂÈ Ùc ıˆڛ· ¬ÙÈ ï âÓÏfiÁ̌ˆ Û˘ÁÁڷʤ·˜ ¯ÚËÛÈÌÔ#Ô›ËÛ ηÙa Ùc Û˘ÁÁÚ·Êc ÙÔÜ ‰ÈÎÔÜ ÙÔ˘ %é·ÁÁÂÏ›-Ô˘ Ùe ΛÌÂÓÔ ÙÔÜ '·Ùa §Ô˘ÎÄÓ %é·ÁÁÂÏ›Ô˘ ó˜ ÁÚ·#Ùc #ËÁ‹ ÙÔ˘.

110. ¡ICKLAS, Unknown Gospel, ÛÂÏ. 55.111. µÏ. ¬#.#.

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iv. ™%¿Ú·ÁÌ· 1 recto (ÁÚ·Ì. 11-23): ^& ı·˘Ì·ÙÔ˘ÚÁÈÎc ıÂÚ·%›· ëÓe˜ ÏÂ-%ÚÔÜ.

^& ‰Â‡ÙÂÚË ‰È‹ÁËÛË ÙÔÜ Û%·Ú¿ÁÌ·ÙÔ˜ 1 recto ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2(ÁÚ·Ì. 11-23) àӷʤÚÂÙ·È ÛÙc ı·˘Ì·ÙÔ˘ÚÁÈÎc ıÂÚ·%›· ëÓe˜ ÏÂ%ÚÔÜ. ^& ÓÂÔ-ÂÏÏËÓÈÎc à%fi‰ÔÛË112 Ùɘ ‰È‹ÁËÛ˘ ·éÙɘ ö¯ÂÈ ó˜ ëÍɘ:

«'·d Ó¿, (Ó·˜ ÏÂ%Úe˜ ÙeÓ %ÏËÛ›·Û ηd ÙÔÜ Âr%ÂØ ‰È‰¿ÛηÏ \#ËÛÔÜ, âÓá Û˘-Ófi‰Â˘· ÏÂ%ÚÔf˜ ÎÈ öÙÚˆÁ· Ì·˙› ÙÔ˘˜ ÛÙe %·Ó‰Ô¯ÂÖÔ öÁÈÓ· ÏÂ%Úe˜ ÎÈ âÁg ïú‰ÈÔ˜Ø âaÓ ÏÔÈ%eÓ ÂrÓ·È ı¤ÏËÌ¿ ÛÔ˘, ıa ηı·ÚÈÛıá. '·d ï '‡ÚÈÔ˜ ÙÔÜ Âr%ÂØÂrÓ·È ı¤ÏËÌ¿ ÌÔ˘, ηı·Ú›ÛÔ˘. '·d Âéıf˜ à̤ۈ˜ à%ÔÌ·ÎÚ‡ÓıËΠà%e·éÙeÓ ì Ϥ%Ú·Ø Î·d ϤÁÂÈ Û\ ·éÙeÓ ï '‡ÚÈÔ˜Ø %‹Á·ÈÓ Óa ‰Â›ÍÂȘ ÙeÓ ë·˘ÙfiÛÔ˘ ÛÙÔf˜ îÂÚÂÖ˜ ηd ÁÈa ÙeÓ Î·ı·ÚÈÛÌe %ÚfiÛÊÂÚ [âÓÓ. ÛÙeÓ ¡·fi] ¬%ˆ˜ö¯ÂÈ Î·ıÔÚ›ÛÂÈ ï ªˆ¸Ûɘ, ηd ÌcÓ êÌ·ÚÙ¿ÓÂȘ %ϤÔÓ...».

^& ‰È‹ÁËÛË ·éÙc %·ÚÔ˘ÛÈ¿˙ÂÈ %ÔÏÏb˜ ïÌÔÈfiÙËÙ˜ ηd Ìb Ùd˜ ÙÚÂÖ˜ %·Ú¿ÏÏË-Ϙ Û˘ÓÔ%ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ ÙÔÜ ı·‡Ì·ÙÔ˜ Ùɘ ıÂÚ·%›·˜ ÙÔÜ ÏÂ%ÚÔÜ (ªÙ. 8,1-4.ªÎ. 1,40-45. §Î. 5,12-16). \!%d ÙÔ‡ÙÔ˘ ï οوıÈ %·Ú·ÙÈı¤ÌÂÓÔ˜ %›Ó·Î·˜ ÂrÓ·Èå‰È·›ÙÂÚ· ηٷÙÔ%ÈÛÙÈÎfi˜:

¶¿!˘ÚÔ˜ Egerton 2:™%¿Ú·ÁÌ· 1 recto:

11 ηd [å]‰Ôf ÏÂ%Úe˜ %ÚÔÛÂÏı[gÓ ·éÙ̌á]ϤÁÂÈØ ‰È‰¿ÛηÏ \#Ë(ÛÔÜ), ÏÂ[%ÚÔÖ˜ Û˘Ó-]ԉ‡ˆÓ ηd Û˘ÓÂÛı›ˆ[Ó ·éÙÔÖ˜]âÓ Ù̌á %·Ó‰Ô¯Â›ˇ̂ âÏ[¤%ÚËÛ·]

15 ηd ·éÙe˜ âÁÒØ âaÓ [Ô]sÓ [Ûf ı¤ÏF˘],ηı·Ú›˙ÔÌ·ÈØ ï ‰c Î(‡ÚÈÔ)˜ [öÊË ·éÙá̌:]ı¤Ï[ˆ] ηı·Ú›ÛıËÙÈØ [ηd Âéı¤ˆ˜][à]%¤ÛÙË à%\ ·éÙÔÜ ì Ϥ%[Ú·Ø Ï¤ÁÂÈ]‰b ·éÙá̌ ï \#Ë(ÛÔܘ) [Ø] %ÔÚÂ[˘ıÂd˜ Û·˘-]

20 ÙeÓ â%›‰ÂÈÍÔÓ ÙÔÖ[˜ îÂÚÂÜÛÈÓ]ηd àÓ¤ÓÂÁÎÔÓ [%ÂÚd ÙÔÜ Î·-][ı]·ÚÈÛÌÔÜ ó˜ %ÚÔ[Û]¤[Ù·ÍÂÓ ªˆ(¸Ûɘ) ηd

23 [Ì]ËΤÙÈ ê[Ì¿]ÚÙ·ÓÂ

µ·ÛÈÏ›Ԣ ¢. )˙¤Ú%Ô˘

112. ^& ÓÂÔÂÏÏËÓÈÎc à%fi‰ÔÛË ÙÔÜ %ÚˆÙÔÙ‡%Ô˘ ÎÂÈ̤ÓÔ˘ ÂrÓ·È ÙÔÜ Û˘ÁÁڷʤˆ˜.

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!·Ùa ª·Ùı·ÖÔÓ:ªÙ. 8,2-4:2 ηd å‰Ôf ÏÂ#Úe˜ #ÚÔÛÂÏıgÓ #ÚÔÛ·ÓÂÈ ·éÙ̌á ϤÁˆÓØ Î‡ÚÈÂ, âaÓ ı¤ÏF˘ ‰‡-Ó·Û·› Ì ηı·Ú›Û·È. 3ηd âÎÙ›ӷ˜ ÙcÓ ¯ÂÖÚ· $„·ÙÔ ·éÙÔÜ Ï¤ÁˆÓØ ı¤Ïˆ, η-ı·Ú›ÛıËÙÈØ Î·d Âéı¤ˆ˜ âηı·Ú›ÛıË ·éÙÔÜ ì Ϥ#Ú·. 4 ηd ϤÁÂÈ ·éÙá̌ ï \%Ë-ÛÔÜ˜Ø ¬Ú· ÌˉÂÓd Âú# F˘, àÏÏa &#·Á Û·˘ÙeÓ ‰ÂÖÍÔÓ Ù̌á îÂÚÂÖ Î·d #ÚÔÛ¤ÓÂ-ÁÎÔÓ Ùe ‰áÚÔÓ ¬ #ÚÔÛ¤Ù·ÍÂÓ ªˆ¸Ûɘ, Âå˜ Ì·ÚÙ‡ÚÈÔÓ ·éÙÔÖ˜.

!·Ùa ªÄÚÎÔÓ:ªÎ. 1,40-44:40 '·d öÚ¯ÂÙ·È #Úe˜ ·éÙeÓ ÏÂ#Úe˜ #·Ú·Î·ÏáÓ ·éÙeÓ Î·d ÁÔÓ˘#ÂÙáÓ Î·d Ϥ-ÁˆÓ ·éÙ̌á ¬ÙÈ âaÓ ı¤ÏF˘ ‰‡Ó·Û·› Ì ηı·Ú›Û·È. 41 ηd Û#Ï·Á¯ÓÈÛıÂd˜ âÎÙ›-Ó·˜ ÙcÓ ¯ÂÖÚ· ·éÙÔÜ $„·ÙÔ Î·d ϤÁÂÈ ·éÙá̌Ø ı¤Ïˆ, ηı·Ú›ÛıËÙÈØ 42 ηd Âéıf˜à#ÉÏıÔÓ à#\ ·éÙÔÜ ì Ϥ#Ú·, ηd âηı·Ú›ÛıË. 43 ηd âÌ‚ÚÈÌËÛ¿ÌÂÓÔ˜ ·éÙ̌áÂéıf˜ âͤ‚·ÏÂÓ ·éÙeÓ 44 ηd ϤÁÂÈ ·éÙ̌áØ ¬Ú· ÌˉÂÓd ÌˉbÓ Âú#F˘, àÏÏa &#·-Á Û·˘ÙeÓ ‰ÂÖÍÔÓ Ù̌á îÂÚÂÖ Î·d #ÚÔÛ¤ÓÂÁΠ#ÂÚd ÙÔÜ Î·ı·ÚÈÛÌÔÜ ÛÔ˘ L #ÚÔ-Û¤Ù·ÍÂÓ ªˆ¸Ûɘ, Âå˜ Ì·ÚÙ‡ÚÈÔÓ ·éÙÔÖ˜.

!·Ùa §Ô˘ÎÄÓ:§Î. 5,12-14:12 '·d âÁ¤ÓÂÙÔ âÓ Ùá̌ ÂrÓ·È ·éÙeÓ âÓ ÌÈ÷Ä ÙáÓ #fiÏÂˆÓ Î·d å‰Ôf àÓcÚ #Ï‹Ú˘ Ϥ-#Ú·˜Ø å‰gÓ ‰b ÙeÓ \%ËÛÔÜÓ, #ÂÛgÓ â#d #ÚfiÛˆ#ÔÓ â‰Â‹ıË ·éÙÔÜ Ï¤ÁˆÓØ Î‡ÚÈÂ,âaÓ ı¤ÏF˘ ‰‡Ó·Û·› Ì ηı·Ú›Û·È. 13ηd âÎÙ›ӷ˜ ÙÉÓ ¯ÂÖÚ· $„·ÙÔ ·éÙÔÜ Ï¤-ÁˆÓØ ı¤Ïˆ, ηı·Ú›ÛıËÙÈØ Î·d Âéı¤ˆ˜ ì Ϥ#Ú· à#ÉÏıÂÓ à#\ ·éÙÔÜ. 14 ηd·éÙe˜ #·Ú‹ÁÁÂÈÏÂÓ ·éÙá̌ ÌˉÂÓd Âå#ÂÖÓ, àÏÏa à#ÂÏıgÓ ‰ÂÖÍÔÓ Û·˘ÙeÓ Ù̌á îÂ-ÚÂÖ Î·d #ÚÔÛ¤ÓÂÁΠ#ÂÚd ÙÔÜ Î·ı·ÚÈÛÌÔÜ ÛÔ˘ ηıg˜ #ÚÔÛ¤Ù·ÍÂÓ ªˆ¸Ûɘ,Âå˜ Ì·ÚÙ‡ÚÈÔÓ ·éÙÔÖ˜.

§Î. 17,14: ηd å‰gÓ Âr#ÂÓ ·éÙÔÖ˜Ø #ÔÚ¢ı¤ÓÙ˜ â#ȉ›ͷÙ 뷢ÙÔf˜ ÙÔÖ˜ îÂ-ÚÂÜÛÈÓ.

\"#e ÙeÓ ó˜ ôÓˆ #›Ó·Î· ıˆÚÔÜÌ ¬ÙÈ Î·ı›ÛÙ·Ù·È Û·Êb˜ #g˜ Ôî #·Ú·ÙËÚÔ‡-ÌÂÓ˜ ÌÂÙ·Íf ÙáÓ âÓ ÏfiÁˇ̂ ‰ÈËÁ‹ÛÂˆÓ ïÌÔÈfiÙËÙ˜ ‰bÓ âÍ·ÓÙÏÔÜÓÙ·È ÌfiÓÔ ÛÙcÓÎÔÈÓfiÙËÙ· ÙáÓ âÎÊÚ¿ÛÂˆÓ Î·d ÙÔÜ ÏÂÍÈÏÔÁ›Ô˘, àÏÏa ö¯Ô˘Ó àÓ·ÊÔÚa ηd ÛÙc‰ÔÌc ÙáÓ âÓ ÏfiÁ̌ˆ ‰ÈËÁ‹ÛˆÓ.

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¶Èe Û˘ÁÎÂÎÚÈ̤ӷ, ηd ÛÙd˜ Ù¤ÛÛÂÚȘ ·éÙb˜ ‰ÈËÁ‹ÛÂȘ ·) ï ÏÂ%Úe˜ %ÏËÛÈ¿˙ÂÈÙeÓ \#ËÛÔÜ (ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ¶·%‡ÚÔ˘ Egerton 2, ªÙ. 8,2. ªÎ. 1,40. §Î.5,12), ‚) Ìb ÙcÓ ú‰È· ۯ‰eÓ ‰È·Ù‡%ˆÛË ˙ËÙÄ à%e ÙeÓ \#ËÛÔÜ Óa ÙeÓ ıÂÚ·%‡ÛÂÈ(ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ¶·%‡ÚÔ˘ Egerton 2, ÁÚ·Ì. 15-16: «âaÓ ÔsÓ Ûf ı¤ÏF˘, η-ı·Ú›˙ÔÌ·È», ªÙ. 8,2: «âaÓ ı¤ÏF˘ ‰‡Ó·Û·› Ì ηı·Ú›Û·È», ªÎ. 1,40: «âaÓ ı¤ÏF˘‰‡Ó·Û·› Ì ηı·Ú›Û·È», §Î. 5,12: «âaÓ ı¤ÏF˘ ‰‡Ó·Û·› Ì ηı·Ú›Û·È»), Á) ï \#Ë-ÛÔܘ à%·ÓÙÄ Î·Ù·Ê·ÙÈÎa ÛÙe ·úÙËÌ¿ ÙÔ˘ Ìb ÙcÓ ú‰È· àÎÚȂᘠ‰È·Ù‡%ˆÛË Ûb¬Ï˜ Ùd˜ ó˜ ôÓˆ ‰ÈËÁ‹ÛÂȘ: «ı¤Ïˆ, ηı·Ú›ÛıËÙÈ» (ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ¶·%‡-ÚÔ˘ Egerton 2, ÁÚ·Ì. 17. ªÙ. 8,3. ªÎ. 1,41. §Î. 5,13), ‰) ï ÏÂ%Úe˜ ıÂÚ·%‡ÂÙ·ÈôÌÂÛ· (ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ¶·%‡ÚÔ˘ Egerton 2, ÁÚ·Ì. 17-18: «Î·d Âéı¤ˆ˜à%¤ÛÙË à%\ ·éÙÔÜ ì Ϥ%Ú·», ªÙ. 8,3: «Î·d Âéı¤ˆ˜ âηı·Ú›ÛıË ·éÙÔÜ ì Ϥ%Ú·»,ªÎ. 1,42: «Î·d Âéıf˜ à%ÉÏıÔÓ à%\ ·éÙÔÜ ì Ϥ%Ú·», §Î. 5,12: «Î·d Âéı¤ˆ˜ ì Ϥ-%Ú· à%ÉÏıÂÓ à%\ ·éÙÔÜ»), ηd Â) ï \#ËÛÔܘ ÙÔÜ ñ%Ô‰ÂÈÎÓ‡ÂÈ Óa %·ÚÔ˘ÛÈ·ÛÙÂÖÛÙfiÓ/Ôf˜ îÂÚ¤·/ÂÖ˜ ηd Óa %ÚÔÛʤÚÂÈ Ùe %ÚÔ‚ÏÂ%fiÌÂÓÔ à%e ÙeÓ ªˆ¸ÛÉ ‰áÚÔ-ı˘Û›· ÛÙeÓ ¡·fi (ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ¶·%‡ÚÔ˘ Egerton 2, ÁÚ·Ì. 19-22: «%Ô-Ú¢ıÂd˜ Û·˘ÙeÓ â%›‰ÂÈÍÔÓ ÙÔÖ˜ îÂÚÂÜÛÈÓ Î·d àÓ¤ÓÂÁÎÔÓ %ÂÚd ÙÔÜ Î·ı·ÚÈÛÌÔÜó˜ %ÚÔÛ¤Ù·ÍÂÓ ªˆ¸Ûɘ», ªÙ. 8,4: «&%·Á Û·˘ÙeÓ ‰ÂÖÍÔÓ Ù̌á îÂÚÂÖ Î·d %ÚÔÛ¤-ÓÂÁÎÔÓ Ùe ‰áÚÔÓ n %ÚÔÛ¤Ù·ÍÂÓ ªˆ¸Ûɘ», ªÎ. 1,40: «&%·Á Û·˘ÙeÓ ‰ÂÖÍÔÓ Ù̌áîÂÚÂÖ Î·d %ÚÔÛ¤ÓÂÁΠ%ÂÚd ÙÔÜ Î·ı·ÚÈÛÌÔÜ ÛÔ˘ L %ÚÔÛ¤Ù·ÍÂÓ ªˆ¸Ûɘ», §Î.5,12: «à%ÂÏıgÓ ‰ÂÖÍÔÓ Û·˘ÙeÓ Ù̌á îÂÚÂÖ Î·d %ÚÔÛ¤ÓÂÁΠ%ÂÚd ÙÔÜ Î·ı·ÚÈÛÌÔÜÛÔ˘ ηıg˜ %ÚÔÛ¤Ù·ÍÂÓ ªˆ¸Ûɘ»)113.

^øÛÙfiÛÔ, à%e ÙcÓ àÓÙÈ%·Ú·‚ÔÏc ÙáÓ ó˜ ôÓˆ ‰ÈËÁ‹ÛÂˆÓ ÂûÎÔÏ· Ì%ÔÚÂÖ Óa%·Ú·ÙËÚ‹ÛÂÈ Î·ÓÂd˜ ηd Ì›· ÛÂÈÚa àÍÈÔÛËÌ›ˆÙˆÓ ‰È·ÊÔÚáÓ ÌÂٷ͇ ÙÔ˘˜, %ÔfÛ˘Ó›ÛÙ·Ù·È ÛÙa ëÍɘ:

·) ì ÂåÛ·ÁˆÁÈÎc öÎÊÚ·ÛË «Î·d å‰Ô‡» à%Ô˘ÛÈ¿˙ÂÈ à%e Ùc ‰È‹ÁËÛË ÙÔÜ '·ÙaªÄÚÎÔÓ !é·ÁÁÂÏ›Ô˘, âÓá à%·ÓÙÄ Î·d ÛÙd˜ ñ%fiÏÔÈ%˜ ÙÚÂÖ˜ ‰ÈËÁ‹ÛÂȘ (ò$ÁÓˆ-ÛÙÔ !é·ÁÁ¤ÏÈÔ ¶·%‡ÚÔ˘ Egerton 2, ÁÚ·Ì. 11, ªÙ. 8,2. §Î. 5,12)114,

‚) âÓá Ûb ¬Ï˜ Ùd˜ àÓÙ›ÛÙÔȯ˜ ‰ÈËÁ‹ÛÂȘ ÙáÓ ™˘ÓÔ%ÙÈÎáÓ !é·ÁÁÂÏ›ˆÓ àÓ·-ʤÚÂÙ·È, öÛÙˆ ηd Ìb ‰È·ÊÔÚÂÙÈÎc ‰È·Ù‡%ˆÛË, ¬ÙÈ ï ÏÂ%Úe˜ %ÚÔÛÂÚ¯fiÌÂÓÔ˜

113. µÏ. ηd Nicklas, Unknown Gospel, ÛÂÏ. 48.114. ^" NICKLAS (Unknown Gospel, ÛÂÏ. 47) àӷʤÚÂÈ ¬ÙÈ ì ÂåÛ·ÁˆÁÈÎc ·éÙc ‰È·Ù‡%ˆÛË

à%ÔÙÂÏÂÖ (Ó· ÌÔÙ›‚Ô Ùɘ ÌÂÙ¿ÊÚ·Û˘ ÙÔÜ ÎÂÈ̤ÓÔ˘ Ùɘ ¶.¢. à%e ÙÔf˜ "ã (“a Septuagintalism”),%Ôf ÛÙcÓ '.¢. à%·ÓÙÄ ÌfiÓÔ ÛÙa !é·ÁÁ¤ÏÈ· ÙÔÜ ª·Ùı·›Ô˘ ηd ÙÔÜ §Ô˘ÎÄ, ¬Ù·Ó ÂåÛ¿ÁÔÓÙ·È ÛbÌ›· ‰È‹ÁËÛË Ó¤· %ÚfiÛˆ%·. µÏ. ηd NORELLI, Papyrus Egerton 2, ÛÂÏ. 408.

µ·ÛÈÏ›Ԣ ¢. )˙¤Ú%Ô˘

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#Úe˜ ÙeÓ \$ËÛÔÜ ÙeÓ #ÚÔÛ΢ÓÄ (ªÙ. 8,2: «#ÚÔÛ·ÓÂÈ», ªÎ. 1,42: «ÁÔÓ˘#ÂÙáÓ»,§Î. 5,12: «#ÂÛgÓ â#d #ÚfiÛˆ#ÔÓ»), ÛÙe ò"ÁÓˆÛÙÔ %é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·#‡ÚÔ˘Egerton 2 ‰bÓ ñ#¿Ú¯ÂÈ Î·ÌÌ›· Ù¤ÙÔÈÔ˘ Âú‰Ô˘˜ àÓ·ÊÔÚ¿,

Á) âÓá ÛÙcÓ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘Egerton 2 ï \$ËÛÔܘ #ÚÔÛʈÓÂÖÙ·È «‰È‰¿ÛηÏÔ˜» (ÁÚ·Ì. 12), ï ¯·Ú·ÎÙËÚÈÛÌe˜·éÙe˜ à#Ô˘ÛÈ¿˙ÂÈ Î·d à#e Ùd˜ ÙÚÂÖ˜ àÓÙ›ÛÙÔȯ˜ Û˘ÓÔ#ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ, Ìb Ùe&·Ùa ª·Ùı·ÖÔÓ Î·d Ùe &·Ùa §Ô˘ÎÄÓ %é·ÁÁ¤ÏÈÔ Óa #ÚÔÙÈÌÔÜÓ àÓÙ\ ·éÙÔÜ ÙeÓ¬ÚÔ «Î‡ÚÈÔ˜» (ªÙ. 8,2. §Î. 5,12), ÛÙe ‰b &·Ùa ªÄÚÎÔÓ Óa ÌcÓ àӷʤÚÂÙ·ÈηÌÌ›· Ù¤ÙÔÈÔ˘ Âú‰Ô˘˜ #ÚÔÛÊÒÓËÛË,

‰) âÓá ÛÙe ò"ÁÓˆÛÙÔ %é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 àӷʤÚÂÙ·È ï Ïfi-ÁÔ˜ ÁÈa ÙeÓ ï#ÔÖÔ ï ÏÂ#Úe˜ àÚÚÒÛÙËÛ (ÁÚ·Ì. 12-15), Ù¤ÙÔÈÔ˘ Âú‰Ô˘˜ àÓ·ÊÔÚa‰bÓ ñÊ›ÛÙ·Ù·È Ûb ηÌÌ›· à#e Ùd˜ àÓÙ›ÛÙÔȯ˜ ÙÚÂÖ˜ Û˘ÓÔ#ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ115,

Â) âÓá Ûb ¬Ï˜ Ùd˜ âÓ ÏfiÁ̌ˆ Û˘ÓÔ#ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ ÛÙcÓ #·Ú¿ÎÏËÛË ÙÔÜ ÏÂ-#ÚÔÜ ÁÈa ıÂÚ·#›· à#·ÓÙÄ ï Ù‡#Ô˜ «‰‡Ó·Û·È» (ªÙ. 8,2: «Î‡ÚÈÂ, âaÓ ı¤ÏF˘ ‰‡-Ó·Û·› Ì ηı·Ú›Û·È», ªÎ. 1,40: «... âaÓ ı¤ÏF˘ ‰‡Ó·Û·› Ì ηı·Ú›Û·È», §Î.5,12: «... ·ÚÈÂ, âaÓ ı¤ÏF˘ ‰‡Ó·Û·› Ì ηı·Ú›Û·È»), ÛÙcÓ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË ÙÔÜ\"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 #·Ú·Ï›#ÂÙ·È,

ÛÙ) âÓá ÛÙd˜ âÓ ÏfiÁ̌ˆ ‰ÈËÁ‹ÛÂȘ ÙáÓ ™˘ÓÔ#ÙÈÎáÓ %é·ÁÁÂÏ›ˆÓ ï \$ËÛÔܘ â#È-ÙÂÏÂÖ Ùe ı·ÜÌ· âÎÙ›ÓÔÓÙ·˜ Ùe ¯¤ÚÈ 'Ô˘ ηd àÎÔ˘Ì#ÒÓÙ·˜ ÙeÓ ÏÂ#Úfi (ªÙ. 8,3:«Î·d âÎÙ›ӷ˜ ÙcÓ ¯ÂÖÚ· („·ÙÔ ·éÙÔÜ...», ªÎ. 1,41: «... âÎÙ›ӷ˜ ÙcÓ ¯ÂÖÚ· ·éÙÔÜ(„·ÙÔ...», §Î. 5,13: «Î·d âÎÙ›ӷ˜ ÙcÓ ¯ÂÖÚ· („·ÙÔ ·éÙÔÜ...»), ÛÙcÓ àÓÙ›ÛÙÔȯˉȋÁËÛË ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 ‰bÓ àӷʤÚÂÙ·ÈοÙÈ àÓÙ›ÛÙÔȯÔ,

˙) âÓá ÛÙc Û¯ÂÙÈÎc ‰È‹ÁËÛË ÙÔÜ &·Ùa ªÄÚÎÔÓ %é·ÁÁÂÏ›Ô˘ Á›ÓÂÙ·È ÏfiÁÔ˜ ÁÈaÛ˘Ó·ÈÛıËÌ·ÙÈÎc ÊfiÚÙÈÛË ÙÔÜ \$ËÛÔÜ ÙfiÛÔ ÌÂÙa ÙcÓ #·Ú¿ÎÏËÛË ÙÔÜ ÏÂ#ÚÔÜ ÓaÙeÓ ıÂÚ·#‡ÛÂÈ (ªÎ. 1,41: «Û#Ï·Á¯ÓÈÛı›˜»), ¬ÛÔ Î·d ÌÂÙa à#e ÙcÓ â#ÈÙ¤ÏÂÛËÙÔÜ ı·‡Ì·ÙÔ˜ (ªÎ. 1,43: «âÌ‚ÚÈÌËÛ¿ÌÂÓÔ˜»= ÌÈÏá Ûb ÙfiÓÔ ·éÛÙËÚfi), οÙÈ Ù¤-ÙÔÈÔ à#Ô˘ÛÈ¿˙ÂÈ âÓÙÂÏᘠÙfiÛÔ ÛÙe ò"ÁÓˆÛÙÔ %é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·#‡ÚÔ˘ Egerton2, ¬ÛÔ Î·d ÛÙd˜ ñ#fiÏÔÈ#˜ ‰‡Ô #·Ú¿ÏÏËϘ Û˘ÓÔ#ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ,

115. µÏ. ηd ¡ORELLI, Papyrus Egerton 2, ÛÂÏ. 410, ï ï#ÔÖÔ˜ âÍ àÊÔÚÌɘ ·éÙɘ Ùɘ â#ÂÍ‹-ÁËÛ˘ ηٷϋÁÂÈ ÛÙe Û˘Ì#¤Ú·ÛÌ· ·) ¬ÙÈ ï Û˘ÁÁڷʤ·˜ ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡-ÚÔ˘ Egerton 2 ‰bÓ Âr¯Â ñ#\ ù„ÈÓ ÙÔ˘ Ùd˜ Û˘Ó‹ıÂȘ ÙáÓ Î·ÙÔ›ÎˆÓ Ùɘ ¶·Ï·ÈÛÙ›Ó˘ (‚Ï. Ùe Û˘Á-¯ÚˆÙÈÛÌe Ìb ÙÔf˜ ÏÂ#ÚÔ‡˜), ηd ‚) ¬ÙÈ ì âÓ ÏfiÁ̌ˆ àÓ·ÊÔÚa à#ÔÙÂÏÂÖ ‰Â˘ÙÂÚÂÜÔÓ ÛÙÔȯÂÖÔ Ùɘ âÓÏfiÁ̌ˆ ‰È‹ÁËÛ˘.

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Ë) âÓá ηd ÛÙd˜ ÙÚÂÖ˜ Û˘ÓÔ%ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ àӷʤÚÂÙ·È ì ÚËÙc âÓÙÔÏc ÙÔÜ\#ËÛÔÜ ÛÙeÓ %ÚÒËÓ ÏÂ%Úe Óa ÌcÓ àӷʤÚÂÈ Ù›%ÔÙ ۯÂÙÈÎa Ìb Ùc ı·˘Ì·ÛÙc ıÂ-Ú·%›· ÙÔ˘ (ªÙ. 8,4: «¬Ú· ÌˉÂÓd Âú%F˘», MÎ. 1,44: «¬Ú· ÌˉÂÓd ÌˉbÓ Âú%F˘»,§Î. 5,14: «Î·d ·éÙfi˜ (âÓÓ. ï ^#ËÛÔܘ) %·Ú‹ÁÁÂÈÏÂÓ ·éÙ̌á ÌˉÂÓd Âå%ÂÖÓ»), ÛÙeò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ‰bÓ àӷʤÚÂÙ·È Ù›%ÔÙ ۯÂÙÈÎfi,

ηd ı) ¬ÙÈ âÓá ÛÙcÓ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ï \#ËÛÔܘ âÓÙ¤-ÏÂÙ·È ÙeÓ %ÚÒËÓ ÏÂ%Úfi, %¤Ú· à%e ÙcÓ %ÚÔÛÊÔÚa ÛÙe ¡·e ÁÈa Ùc ıÂÚ·%›· ÙÔ˘ÙáÓ Î·ıÔÚÈÛÌ¤ÓˆÓ à%e ÙeÓ ªˆ¸ÛÉ ‰ÒÚˆÓ, Óa ‰Â›ÍÂÈ ÙeÓ ë·˘Ùfi ÙÔ˘ ÛÙÔf˜ îÂ-ÚÂÖ˜ (%ÏËı˘ÓÙÈÎe˜ àÚÈıÌfi˜), Ôî ÙÚÂÖ˜ àÓÙ›ÛÙÔȯ˜ Û˘ÓÔ%ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ ‰È·ÊÔ-ÚÔ%ÔÈÔÜÓÙ·È ÛÙe ÁÂÁÔÓe˜ ¬ÙÈ ÌÓËÌÔÓÂ‡Ô˘Ó ÌfiÓÔ &Ó·Ó îÂÚ¤· (ëÓÈÎe˜ àÚÈıÌfi˜),âÓá %ÚÔÛı¤ÙÔ˘Ó ÛÙe Ù¤ÏÔ˜ ηd Ùc ÊÚ¿ÛË «Âå˜ Ì·ÚÙ‡ÚÈÔÓ ·éÙÔÖ˜». ^øÛÙfiÛÔ, àÍ›-˙ÂÈ Óa ÛËÌÂȈıÂÖ â‰á ¬ÙÈ ÛÙcÓ %ÂÚ›%Ô˘ àÓÙÈÛÙÔ›¯Ô˘ %ÂÚȯÔ̤ÓÔ˘ ‰È‹ÁËÛË ÙÔÜ'·Ùa §Ô˘ÎÄÓ !é·ÁÁÂÏ›Ô˘ %ÂÚd Ùɘ ıÂÚ·%›·˜ ÙáÓ ‰¤Î· ÏÂ%ÚáÓ à%e ÙeÓ \#ËÛÔÜ(§Î. 17,11-19), %¤Ú· à%e Ùe ÎÔÈÓe ÌÔÙ›‚Ô Ùɘ %ÚÔÙÚÔ%ɘ ÙÔÜ \#ËÛÔÜ Ôî ÏÂ%ÚÔdÓa â%ȉ›ÍÔ˘Ó ÙeÓ ë·˘Ùfi ÙÔ˘˜ ÛÙÔf˜ îÂÚÂÖ˜, ¯ÚËÛÈÌÔ%ÔÈÂÖÙ·È ÎÈ â‰á, ¬%ˆ˜ ηdÛÙe ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2, %ÏËı˘ÓÙÈÎe˜ àÚÈıÌfi˜ (§Î.17,14: «ÙÔÖ˜ îÂÚÂÜÛÈÓ»)116.

^( âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË (§Î. 17,11-19), iÓ Î·d ‰È·ÊÔÚÂÙÈÎÔÜ %ÂÚȯÔ̤ÓÔ˘(ηı\ ¬ÙÈ %ÚfiÎÂÈÙ·È ÁÈa &Ó· âÓÙÂÏᘠ‰È·ÊÔÚÂÙÈÎe ÁÂÁÔÓe˜ à%e ·éÙe ÙÔÜ §Î.5,12-14), %¤Ú· à%e Ùc ÎÔÈÓc ıÂÌ·ÙÔÏÔÁ›· (= ıÂÚ·%›· ÏÂ%ÚáÓ) ηd Ùɘ ó˜ ôÓˆàÓ·ÊÔÚĘ Ùɘ Ϥ͢ «îÂÚ‡˜» Ûb %ÏËı˘ÓÙÈÎe àÚÈıÌfi, %·ÚÔ˘ÛÈ¿˙ÂÈ Î·d Ì›·ÛÂÈÚa â%È%ϤÔÓ ïÌÔÈÔÙ‹ÙˆÓ Ìb ÙcÓ âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛË ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2, ηı\ ¬ÙÈ:

·) ÛÙe §Î. 17,13b %·Ú·Ù›ıÂÙ·È ì %ÚÔÛÊÒÓËÛË «\#ËÛÔÜ â%ÈÛٿٷ», %Ôf ö¯ÂÈÙcÓ ú‰È· àÎÚȂᘠöÓÓÔÈ· Ìb ÙcÓ %ÚÔÛÊÒÓËÛË «‰È‰¿ÛηÏ \#ËÛÔÜ» Ùɘ âÓ ÏfiÁˇ̂‰È‹ÁËÛ˘ ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2117,

ηd ‚) %·ÚÔ˘ÛÈ¿˙ÂÈ âÓÙ˘%ˆÛÈ·Îc ïÌÔÈfiÙËÙ· ÛÙc ‰È·Ù‡%ˆÛË Ùɘ %ÚÔÙÚÔ%ɘÙÔÜ \#ËÛÔÜ Ôî ıÂÚ·%¢ı¤ÓÙ˜ ÏÂ%ÚÔd Óa â%ȉ›ÍÔ˘Ó ÙÔf˜ ë·˘ÙÔ‡˜ ÙÔ˘˜ ÛÙÔf˜ îÂ-ÚÂÖ˜:

116. NEIRYNCK, Papyrus Egerton 2, ÛÂÏ. 156.117. )"%.%.

µ·ÛÈÏ›Ԣ ¢. *˙¤Ú%Ô˘

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¶¿!˘ÚÔ˜ Egerton 2:™#¿Ú·ÁÌ· 1 recto:

19 #ÔÚÂ[˘ıÂd˜ Û·˘-]20 ÙeÓ â#›‰ÂÈÍÔÓ ÙÔÖ[˜ îÂÚÂÜÛÈÓ]

"·Ùa §Ô˘ÎÄÓ:§Î. 17,14:

«... #ÔÚ¢ı¤ÓÙ˜ â#ȉ›ͷÙ 뷢ÙÔf˜ ÙÔÖ˜ îÂÚÂÜÛÈÓ».

\$‰á ÌÔÓ·‰ÈÎc úÛˆ˜ ‰È·ÊÔÚa ÂrÓ·È ì #ÚfiÙ·ÍË ÙÔÜ Ú‹Ì·ÙÔ˜ öÓ·ÓÙÈ Ùɘ ·éÙÔ-#·ıÔܘ àÓÙˆÓ˘Ì›·˜118.

^øÛÙfiÛÔ, Ôî ïÌÔÈfiÙËÙ˜ ηd Ùa ÎÔÈÓa ÛÙÔȯÂÖ· ÙÔÜ \"ÁÓÒÛÙÔ˘ $é·ÁÁÂÏ›Ô˘ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 ηd ÙÔÜ $é·ÁÁÂÏ›Ô˘ ÙÔÜ §Ô˘ÎÄ ‰bÓ ÛÙ·Ì·ÙÔÜÓ â‰á. %eÚÉÌ· «(Û˘Ó)ï‰Â‡ˆ» ÛÙcÓ ú‰È· Û˘Ó¿ÊÂÈ· Ìb Ùc ϤÍË «#·Ó‰Ô¯ÂÖÔÓ», ¬#ˆ˜ Û˘Ì-‚·›ÓÂÈ ÛÙcÓ âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛË, à#·ÓÙÄ Û\ ¬ÏË ÙcÓ &·ÈÓc ¢È·ı‹ÎË ÌfiÓÔ ÛÙe$é·ÁÁ¤ÏÈÔ ÙÔÜ §Ô˘ÎÄ (§Î. 10,33-35)119. ò"ÏψÛÙ ηd ·éÙc ì ú‰È· ì ϤÍË «#·Ó-‰Ô¯ÂÖÔÓ» ÂrÓ·È ÛÙa ‚È‚Ï›· Ùɘ &·ÈÓɘ ¢È·ı‹Î˘ ±#·Í ÏÂÁfiÌÂÓË ÛÙe ú‰ÈÔ ·éÙe$é·ÁÁ¤ÏÈÔ (§Î. 10,34)120, ¬#ˆ˜ ôÏψÛÙ ηd ì Û˘ÁÁÂÓc˜ ϤÍË «#·Ó‰Ô¯Â‡˜» (§Î.10,35). ªfiÓÔ ÛÙe &·Ùa §Ô˘ÎÄÓ $é·ÁÁ¤ÏÈÔ à#·ÓÙÄ â#›Û˘ ηd Ùe ÚÉÌ· «Û˘ÓÂ-Ûı›ˆ» Û˘ÓÙ·ÛÛfiÌÂÓÔ Ìb ‰ÔÙÈ΋ (§Î. 15,2)121. $rÓ·È ¯·Ú·ÎÙËÚÈÛÙÈÎe ¬ÙÈ Ùa ÎÔÈÓa·éÙa ÛÙÔȯÂÖ· ÌÂÙ·Íf ÙáÓ ‰‡Ô ·éÙáÓ ‰ÈËÁ‹ÛÂˆÓ ï‰‹ÁËÛ·Ó ÙeÓ Neirynck122 ÓaıˆڋÛÂÈ ¬ÙÈ ï Û˘ÁÁڷʤ·˜ Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ÙÔÜ \"ÁÓÒÛÙÔ˘ $é·ÁÁÂÏ›Ô˘ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 Û˘Û¯¤ÙÈ˙ ÙeÓ ÏÂ#Úe ÂéÁÓÒÌÔÓ· ™·Ì·Ú›ÙË Ùɘ ‰È‹ÁË-Û˘ Ùɘ ıÂÚ·#›·˜ ÙáÓ ‰¤Î· ÏÂ#ÚáÓ ÙÔÜ &·Ùa §Ô˘ÎÄÓ $é·ÁÁÂÏ›Ô˘ (§Î. 17,11-19) Ìb ÙeÓ Î·Ïe ™·Ì·Ú›ÙË Ùɘ ïÌÒÓ˘Ì˘ #·Ú·‚ÔÏɘ ÙÔÜ ú‰ÈÔ˘ ·éÙÔÜ $é·ÁÁÂ-Ï›Ô˘ (§Î. 10,30-37).

%¤ÏÔ˜, ì âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË ÙÔÜ \"ÁÓÒÛÙÔ˘ $é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton2 Ê·›ÓÂÙ·È Óa #·ÚÔ˘ÛÈ¿˙ÂÈ Î·d ο#ÔȘ âÏ¿¯ÈÛÙ˜ ïÌÔÈfiÙËÙ˜ ηd Ìb Ùe &·Ùa\'ˆ¿ÓÓËÓ $é·ÁÁ¤ÏÈÔ123. ™ÙeÓ ÙÂÏÂ˘Ù·ÖÔ Ù˘ ÛÙ›¯Ô (23) ï \'ËÛÔܘ #·ÚÔ˘ÛÈ¿˙ÂÙ·È

118. (!#.#., ÛÂÏ. 155. NICKLAS, Unknown Gospel, ÛÂÏ. 49.119. (!#.#., ÛÂÏ. 51.120. (!#.#.121. (!#.#.122. NEIRYNCK, Papyrus Egerton 2, ÛÂÏ. 155.123. µÏ. ηd Ùe Û¯ÂÙÈÎe Û¯fiÏÈÔ ÙÔÜ KOESTER (Ancient Christian Gospels, ÛÂÏ. 213): “There

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Óa à%¢ı‡ÓÂÈ Ì›· ÙÂÏÂ˘Ù·›· %ÚÔÙÚÔ%c ÛÙeÓ ıÂÚ·%Â˘Ì¤ÓÔ %ϤÔÓ ÏÂ%ÚfiØ «ÌËΤ-ÙÈ êÌ¿ÚÙ·Ó». ^& ÊÚ¿ÛË ·éÙc à%·ÓÙÄ ó˜ ö¯ÂÈ ÛÙe ¢ã !é·ÁÁ¤ÏÈÔ ÛÙÔf˜ ÛÙ›¯Ô˘˜\#ˆ. 5,14 ηd 8,11, õÙÔÈ ÛÙa %Ï·›ÛÈ· Ùɘ ‰È‹ÁËÛ˘ Ùɘ ıÂÚ·%›·˜ ÙÔÜ %·Ú·Ï‡ÙÔ˘ÛÙc µËıÂÛ‰¿ (\#ˆ. 5,1-15) ηd Ùɘ ÌÔȯ·Ï›‰·˜ (\#ˆ. 8,1-11) àÓÙ›ÛÙÔȯ·. ^" %›Ó·-η˜ %Ôf àÎÔÏÔ˘ıÂÖ ÂrÓ·È â%d ÙÔ‡ÙÔ˘ å‰È·›ÙÂÚ· ηٷÙÔ%ÈÛÙÈÎfi˜:

¶¿!˘ÚÔ˜ Egerton 2:™%¿Ú·ÁÌ· 1 recto:

19 %ÔÚÂ[˘ıÂd˜ Û·˘-]20 ÙeÓ â%›‰ÂÈÍÔÓ ÙÔÖ[˜ îÂÚÂÜÛÈÓ ]

ηd àÓ¤ÓÂÁÎÔÓ [%ÂÚd ÙÔÜ Î·-][ı]·ÚÈÛÌÔÜ ó˜ %ÚÔ[Û]¤[Ù·ÍÂÓ ªˆ(¸Ûɘ) ηd

23 [Ì]ËΤÙÈ ê[Ì¿]ÚÙ·ÓÂ

"·Ù¿ \#ˆ¿ÓÓËÓ:\#ˆ. 5,14-15:14 ú‰Â ñÁÈc˜ Á¤ÁÔÓ·˜, ÌËΤÙÈ êÌ¿ÚÙ·ÓÂ, ¥Ó· Ìc ¯ÂÖÚÔÓ ÛÔ› ÙÈ Á¤ÓËÙ·È. 5 à%ÉÏıÂÓï ôÓıÚˆ%Ô˜ ηd àÓ‹ÁÁÂÈÏ ÙÔÖ˜ \#Ô˘‰·›ÔȘ ¬ÙÈ \#ËÛÔܘ âÛÙÈÓ ï %ÔÈ‹Û·˜ ·éÙeÓñÁÈÉ.

\#ˆ. 8,11:¶ÔÚ‡Ԣ, [ηd] à%e ÙÔÜ ÓÜÓ ÌËΤÙÈ êÌ¿ÚÙ·ÓÂ.

ò!ÙÛÈ, ηd ‚¿ÛÂÈ ÙÔÜ ó˜ ôÓˆ %›Ó·Î·, Ùa ÛËÌÂÖ· âÎÂÖÓ· %Ôf ¯Ú‹˙Ô˘Ó %ÂÚ·È-Ù¤Úˆ Û¯ÔÏÈ·ÛÌÔÜ ÂrÓ·È Ùa ëÍɘ:

·) ¬ÙÈ Î·d ÛÙd˜ ÙÚÂÖ˜ ·éÙb˜ ‰ÈËÁ‹ÛÂȘ ì ÊÚ¿ÛË ÙÔÜ \#ËÛÔÜ «ÌËΤÙÈ êÌ¿ÚÙ·Ó»%·Ú·Ù›ıÂÙ·È ¯ˆÚd˜ η̛· %·Ú·ÏÏ·Á‹,

‚) ¬ÙÈ, ¬%ˆ˜ ηd ÛÙcÓ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·-%‡ÚÔ˘ Egerton 2, öÙÛÈ Î·d ÛÙe %ÂÚÈÛÙ·ÙÈÎe Ùɘ ıÂÚ·%›·˜ ÙÔÜ %·Ú·Ï‡ÙÔ˘ ÛÙcµËıÂÛ‰¿ (\#ˆ. 5,1-15) ì ÊÚ¿ÛË ·éÙc Û˘Ó‰¤ÂÙ·È Ìb Ùc ‰¤Ô˘Û· Û˘Ì%ÂÚÈÊÔÚa ÙÔÜ%ÚˆÙ·ÁˆÓÈÛÙÉ àÛıÂÓÔܘ ÌÂÙa Ùc ı·˘Ì·ÛÙc ıÂÚ·%›· ÙÔ˘. \$ÎfiÌ· ηd ÛÙc ‰È‹-

is no question ... that the author of this gospel knew traditions and sources which were used inthe Gospel of John”.

µ·ÛÈÏ›Ԣ ¢. '˙¤Ú%Ô˘

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ÁËÛË Ùɘ ÌÔȯ·Ï›‰·˜ (\#ˆ. 8,1-11), ¬$Ô˘ âÎÂÖ Ì$ÔÚÂÖ ÌbÓ Óa ÌcÓ ö¯Ô˘Ì ıÂÚ·-$›· àÏÏa Û˘Á¯ÒÚËÛË êÌ·ÚÙÈáÓ, ì ÁÓˆÛÙc à$e Ùc ıÂÛÌÔÏÔÁ›· Ùɘ ¶.¢. àÓÙ›ÏË-„Ë ÙáÓ \#Ô˘‰·›ˆÓ $Ôf Û˘Ó¤‰Â àÛı¤ÓÂÈ· ηd êÌ·ÚÙ›·, ηd ì ï$Ô›· Ê·›ÓÂÙ·ÈÛ·ÊᘠÓa $ÚÔ¸$ÔÙ›ıÂÙ·È Î·d ÛÙc ‰È‹ÁËÛË ·éÙc ÛÙcÓ $ÚÔÙÚÔ$c ÙÔÜ \#ËÛÔÜ ÁÈaàÓ·Ì·ÚÙËÛ›·, ÌĘ â$ÈÙÚ¤$ÂÈ Óa Û˘Ì$ÂÚ¿ÓÔ˘Ì ¬ÙÈ Î·d ì ÊÚ¿ÛË «ÌËΤÙÈ êÌ¿Ú-Ù·Ó» âÓÙ¿ÛÛÂÙ·È Ûb %Ó· ÎÔÈÓe ηd ÁÈa Ùd˜ ÙÚÂÖ˜ ·éÙb˜ ‰ÈËÁ‹ÛÂȘ ÌÔÙ›‚Ô,

Á) ¬ÙÈ Âå‰ÈÎa Ûb ¬,ÙÈ àÊÔÚÄ ÛÙc ‰È‹ÁËÛË Ùɘ ıÂÚ·$›·˜ ÙÔÜ $·Ú·Ï‡ÙÔ˘ ÛÙcµËıÂÛ‰a ÛÙe ¢ã &é·ÁÁ¤ÏÈÔ (\#ˆ. 5,1-15) ηd Ùc Û¯¤ÛË ÙÔ˘ Ìb ÙcÓ âÓ ÏfiÁ̌ˆ ‰È‹-ÁËÛË ÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2, ηd ö¯ÔÓÙ·˜ ñ$\ ù„ÈÓÙcÓ Âå‰ÈÎc öÓÓÔÈ· $Ôf ö¯ÂÈ ï ¬ÚÔ˜ «\#Ô˘‰·ÖÔÈ» ÛÙe '·Ùa \#ˆ¿ÓÓËÓ, ıˆÚÔÜ̬ÙÈ ì ÊÚ¿ÛË «àÓ‹ÁÁÂÈÏ ÙÔÖ˜ \#Ô˘‰·›ÔȘ» ıa Ì$ÔÚÔÜÛ ÂûÎÔÏ· Óa ıˆÚËıÂÖàÓÙ›ÛÙÔÈ¯Ë Ùɘ ÊÚ¿Û˘ «â$›‰ÂÈÍÔÓ ÙÔÖ˜ îÂÚÂÜÛÈÓ» ÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘($ÏËı˘ÓÙÈÎe˜ àÚÈıÌe˜ ηd ÛÙd˜ ‰‡Ô $ÂÚÈ$ÙÒÛÂȘ),

ηd ‰) ¬ÙÈ Ûb ¬,ÙÈ àÊÔÚÄ Âå‰ÈÎa ÛÙc ‰È‹ÁËÛË Ùɘ ÌÔȯ·Ï›‰·˜ (\#ˆ. 8,1-11) ηdÙɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2, ì($·ÚÍË Î·d $·ÚÔ˘Û›· ηd ÛÙd˜ ‰‡Ô ÙÔÜ Ú‹Ì·ÙÔ˜ «$ÔÚ‡ÔÌ·È», öÛÙˆ ηd Ûb ‰È·-ÊÔÚÂÙÈÎÔÜ Ù‡$Ô˘ ÚËÌ·ÙÈÎÔf˜ Ù‡$Ô˘˜ ηd Û˘Ó¿ÊÂÈ·, Ûb Û˘Ó‰˘·ÛÌe ÙfiÛÔ Ìb ÙcÓ$·ÚÔ˘Û›· ÙáÓ «\#Ô˘‰·›ˆÓ» («îÂÚÂÖ˜» ÛÙe ò"ÁÓˆÛÙÔ &é·ÁÁ¤ÏÈÔ, «ÁÚ·ÌÌ·ÙÂ֘ηd º·ÚÈÛ·ÖÔÈ» ÛÙc ‰È‹ÁËÛË Ùɘ ÌÔȯ·Ï›‰Ô˜) ¬ÛÔ Î·d Ìb ÙcÓ ÎÔÈÓc ÊÚ¿ÛË «ÌË-ΤÙÈ êÌ¿ÚÙ·Ó», Óa Ì$ÔÚÂÖ úÛˆ˜ Óa ıˆÚËıÂÖ ¬ÙÈ Û˘ÓÈÛÙÄ %Ó· ÎÔÈÓe ηd ÁÈa Ùd˜‰‡Ô ó˜ ôÓˆ ‰ÈËÁ‹ÛÂȘ ÌÔÙ›‚Ô.

µ¿ÛÂÈ ÏÔÈ$eÓ ¬ÏˆÓ ÙáÓ $·Ú·$¿Óˆ, ηd àÓ·ÊÔÚÈÎa ΢ڛˆ˜ $Úe˜ Ùa ™˘ÓÔ-$ÙÈÎa &é·ÁÁ¤ÏÈ·, %Ó· $ÚáÙÔ Û˘Ì$¤Ú·ÛÌ· ÂrÓ·È ¬ÙÈ Ôî Û¯ÂÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ ÙáÓÙÂÏÂ˘Ù·›ˆÓ $ÂÚd Ùɘ ıÂÚ·$›·˜ ÙÔÜ ÏÂ$ÚÔÜ (ªÙ. 8,2-4. ªÎ. 1,40-44. §Î. 5,12-14)$·ÚÔ˘ÛÈ¿˙Ô˘Ó âÍ·ÈÚÂÙÈÎb˜ ïÌÔÈfiÙËÙ˜ ηd $·Ú¿ÏÏËÏ· Ìb ÙcÓ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛËÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 ù¯È ÌfiÓÔ ó˜ $Úe˜ ÙcÓ ÎÔÈÓc¯Ú‹ÛË ïÌÔ›ˆÓ âÎÊÚ¿ÛÂˆÓ Î·d ‰È·Ù˘$ÒÛˆÓ, àÏÏa ηd ó˜ $Úe˜ ÙcÓ âÓ Á¤ÓÂÈ ‰Ô-Ì‹ ÙÔ˘˜. )e ı¤Ì· ÏÔÈ$eÓ $Ôf ÂûÏÔÁ· $ÚÔ·$ÙÂÈ, ÂrÓ·È iÓ Î·d ηÙa $fiÛÔÓ Ì$Ô-ÚÔÜÌ Óa ñ$ÔÛÙËÚ›ÍÔ˘Ì ÙcÓ ô$Ô„Ë ¬ÙÈ Î·Ùa Ùc Û‡ÓÙ·ÍË Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ï Û˘ÁÁڷʤ·˜ ÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 Âr¯Â ÛÙcÓηÙÔ¯‹ ÙÔ˘ ηd ¯ÚËÛÈÌÔ$Ô›ËÛ Ùa ™˘ÓÔ$ÙÈÎa &é·ÁÁ¤ÏÈ·. )e âӉ¯fiÌÂÓÔ ÓaÂr¯Â ñ$\ ù„ÈÓ ÙÔ˘ ÌfiÓÔ %Ó· à$e ·éÙa ıa $Ú¤$ÂÈ Óa à$ÔÎÏÂÈÛÙÂÖ, ‰Â‰Ô̤ÓÔ˘ ¬ÙÈ,¬$ˆ˜ Âú‰·Ì ηd $·Ú·$¿Óˆ, Ôî $·Ú·ÙËÚÔ‡ÌÂÓ˜ ÌÂÙ·Íf ÙáÓ ÎÂÈÌ¤ÓˆÓ ·éÙáÓïÌÔÈfiÙËÙ˜ ‰bÓ àÊÔÚÔÜÓ $¿ÓÙ· Ûb ÛÙÔȯÂÖ· $Ôf à$·ÓÙÔÜÓ Î·d ÛÙa ÙÚ›· ™˘ÓÔ-$ÙÈÎa &é·ÁÁ¤ÏÈ·, àÏÏ¿ (΢ڛˆ˜) Ûb ÛÙÔȯÂÖ· $Ôf ‰È·ÛÒ˙ÔÓÙ·È ôÏÏ· ÌbÓ Ûb Ì›·Û˘ÓÔ$ÙÈÎc ‰È‹ÁËÛË Î·d ôÏÏ· Ûb ôÏÏË. '·Ùa Û˘Ó¤$ÂÈ·, iÓ ıa ö$ÚÂ$ Óa ñ$ÔÛÙË-

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Ú›ÍÔ˘Ì ÙcÓ ô%Ô„Ë ¬ÙÈ ì âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·-%‡ÚÔ˘ Egerton 2 âÍ·ÚÙÄÙ·È à%e Ùd˜ àÓÙ›ÛÙÔȯ˜ ‰ÈËÁ‹ÛÂȘ ÙáÓ ™˘ÓÔ%ÙÈÎáÓ!é·ÁÁÂÏ›ˆÓ, ÙfiÙ ì âÍ¿ÚÙËÛË ·éÙc ıa %Ú¤%ÂÈ Óa àÊÔÚÄ ñ%Ô¯ÚˆÙÈÎa ηd ÛÙd˜ÙÚÂÖ˜ ·éÙb˜ Û˘ÓÔ%ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ, ηd Ûb ηÌÌ›· %ÂÚ›%ÙˆÛË Ûb Ì›· j ηd ‰‡ÔÌfiÓÔ à%e ·éÙ¤˜124. \!%È%ϤÔÓ, ¬%ˆ˜ %ÔÏf ÛˆÛÙa ÛËÌÂÈÒÓÂÈ Î·d ï ¡icklas, «ì剤· ëÓe˜ Û˘ÁÁڷʤ· %Ôf Û˘Ì‚Ô˘Ï‡ıËΠÙÔf˜ Û˘ÓÔ%ÙÈÎÔ‡˜ (Û˘ÁÁÚ·ÊÂÖ˜),â%¤ÏÂÍ ÌÂÌÔӈ̤ӷ à%ÔÛ%¿ÛÌ·Ù· ηd ÛÙc Û˘Ó¤¯ÂÈ· Ùa ÌÂÙ¤ÙÚ„ Ûb Ì›·âÓÙÂÏᘠӤ· ‰È‹ÁËÛË, ÂrÓ·È ÙÔ˘Ï¿¯ÈÛÙÔÓ Ìc %ÂÈÛÙÈ΋»125. "î âÎÙÈÌ‹ÛÂȘ ·éÙb˜ï‰ËÁÔÜÓ àÓ·%fiÊ¢ÎÙ· ÛÙe Û˘Ì%¤Ú·ÛÌ· ¬ÙÈ ì âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË ÙÔÜ \$ÁÓÒÛÙÔ˘!é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ıa %Ú¤%ÂÈ %ÚÔÊ·ÓᘠÓa ‚·Û›ÛÙËΠÛb%ÚÔÊÔÚÈÎb˜ %·Ú·‰fiÛÂȘ, ÂúÙ %·Ú¿ÏÏËϘ ÂúÙ â%ËÚ·Ṳ̂Ó˜ à%e Ùa ™˘ÓÔ-%ÙÈÎa !é·ÁÁ¤ÏÈ·126, οÙÈ %Ôf ôÏψÛÙ ʷ›ÓÂÙ·È Óa â%Ȃ‚·ÈÒÓÂÙ·È Î·d à%e ÙcÓ&%·ÚÍË àÚÎÂÙáÓ ‰È·ÊÔÚáÓ ÌÂÙ·Íf ÙáÓ âÓ ÏfiÁˇ̂ ‰ÈËÁ‹ÛˆÓ127. 'e ÁÂÁÔÓe˜óÛÙfiÛÔ ¬ÙÈ ïÌÔÈfiÙËÙ˜ ηd àÓ·ÏÔÁ›Â˜ Ìb Ùc ‰È‹ÁËÛË ·éÙc ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·Á-ÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 Û˘Ó·ÓÙÔÜÌ ηd àÏÏÔÜ, Ù.ö. ÛÙc ‰È‹ÁËÛË Ùɘ ıÂ-Ú·%›·˜ ÙáÓ ‰¤Î· ÏÂ%ÚáÓ ÙÔÜ Î·Ùa §Ô˘ÎÄÓ !é·ÁÁÂÏ›Ô˘ (§Î. 17,14), j àÎfi̷ηd ÛÙe (·Ùa \#ˆ¿ÓÓËÓ !é·ÁÁ¤ÏÈÔ (\#ˆ. 5,14-15), ıˆÚÔÜÌ ¬ÙÈ Î·ıÈÛÙÔÜÓ %Èe%Èı·Óe Ùe âӉ¯fiÌÂÓÔ ï Û˘ÁÁڷʤ·˜ ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘Egerton 2 Óa ÁÓÒÚÈ˙ Ùe %ÂÚȯfiÌÂÓÔ Î·d ÙáÓ ÙÂÛÛ¿ÚˆÓ !é·ÁÁÂÏ›ˆÓ Ùɘ(·ÈÓɘ ¢È·ı‹Î˘128, ñ%e ÙcÓ öÓÓÔÈ· ¬ÙÈ Ùa Âr¯Â àÎÔ‡ÛÂÈ j ‰È·‚¿ÛÂÈ Î¿%ÔÙ (ù¯Èà%·Ú·›ÙËÙ· ÌfiÓÔ Ì›·, àÏÏa %Èı·Óᘠηd %ÂÚÈÛÛfiÙÂÚ˜ ÊÔÚ¤˜) ηd ¬ÙÈ Î·Ùa ÙcÛ˘ÁÁÚ·Êc Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘Egerton 2 %·Ú¤ıÂÙ âχıÂÚ· ηd à%e ÌÓ‹Ì˘ Ûb ·éÙ¿129.

124. µÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ. 61-62. ¶Ú‚Ï. ηd DODD, New Gospel, ÛÂÏ. 34.125. NICKLAS, Unknown Gospel, ÛÂÏ. 62.126. )"%.%. µÏ. â%›Û˘ ηd DODD, New Gospel, ÛÂÏ. 34-35.127. µÏ. PRYOR, Papyrus Egerton 2, ÛÂÏ. 4, ï ï%ÔÖÔ˜ ηd ÛËÌÂÈÒÓÂÈ Û¯ÂÙÈÎa ¬ÙÈ “In fact, the

differences from the synoptics are more notworthy than the points of contact... It is hard to agree... that these differences from the synoptics do not argue for UG’s (= ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ)independence”.

128. !å‰ÈÎa Ûb ¬,ÙÈ àÊÔÚÄ ÛÙcÓ à%e ̤ÚÔ˘˜ ÙÔÜ Û˘ÁÁڷʤ· ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔܶ·%‡ÚÔ˘ Egerton 2 ÁÓÒÛË ÙáÓ ÙÚÈáÓ ™˘ÓÔ%ÙÈÎáÓ !é·ÁÁÂÏ›ˆÓ ‚Ï. BRAUN, Jean le Théologien,ÛÂÏ. 99 ηd NEIRYNCK, Papyrus Egerton 2, ÛÂÏ. 154.

129. µÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ. 63, ¬%Ô˘ ÛËÌÂÈÒÓÂÈ ¬ÙÈ “we should not rule outtoo quickly the possibility that the author knew of written synoptic gospels (or perhaps had heardand/or read at single passages or ‘pericopes’ of them), but I do not think that he really used these

µ·ÛÈÏ›Ԣ ¢. '˙¤Ú%Ô˘

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v. ™#¿Ú·ÁÌ· 2 recto (ÁÚ·Ì. 2-17): \"ÓÙÈ#·Ú¿ıÂÛË \$ËÛÔÜ Î·d \$Ô˘‰·›ˆÓ #ÂÚdÙɘ à#fi‰ÔÛ˘ j Ìc ¯ÚËÌ¿ÙˆÓ (ÊfiÚÔ˘) ÛÙÔf˜ ‚·ÛÈÏÂÖ˜.

™Ùe recto ÙÔÜ ‰Â˘Ù¤ÚÔ˘ Û#·Ú¿ÁÌ·ÙÔ˜ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 ‰È·ÛÒ˙ÂÙ·ÈÌ›· ‰È‹ÁËÛË #Ôf àӷʤÚÂÙ·È Ûb Ì›· àÓÙÈ#·Ú¿ıÂÛË ÙÔÜ \$ËÛÔÜ Ìb ο#ÔÈÔ˘˜ \$Ô˘-‰·›Ô˘˜ Û¯ÂÙÈÎa Ìb Ùe iÓ #Ú¤#ÂÈ Î·ÓÂd˜ Óa à#Ô‰›‰ÂÈ j ù¯È ¯Ú‹Ì·Ù· (ÊfiÚÔ) ÛÙÔf˜‚·ÛÈÏÂÖ˜. ^% ÓÂÔÂÏÏËÓÈÎc à#fi‰ÔÛË130 ÙÔÜ âÓ ÏfiÁ̌ˆ à#ÔÛ#¿ÛÌ·ÙÔ˜ ö¯ÂÈ ó˜ ëÍɘ:

« ... #Úe˜ ·éÙeÓ Ìb #ÂÈÚ·ÎÙÈÎc ‰È¿ıÂÛË ÙeÓ ‰ÔΛ̷˙·Ó ϤÁÔÓÙ·˜Ø ‰È‰¿ÛηÏÂ\$ËÛÔÜ, ÁÓˆÚ›˙Ô˘Ì #g˜ ÂrÛ·È ÛÙ·Ï̤ÓÔ˜ à#e ÙeÓ £ÂfiØ ‰ÈfiÙÈ ·éÙa #Ôf ο-ÓÂȘ, Ùe ‚‚·ÈÒÓÔ˘Ó #ÂÚÈÛÛfiÙÂÚÔ [ηd] à#e ¬ÏÔ˘˜ ÙÔf˜ #ÚÔÊÉÙ˜. ¶¤˜ Ì·˜ÏÔÈ#fiÓØ â#ÈÙÚ¤#ÂÙ·È [âÓÓ. ‚¿ÛÂÈ ÙÔÜ ¡fiÌÔ˘] Óa à#Ô‰›‰Ô˘Ì ÛÙÔf˜ ‚·ÛÈÏÂÖ˜·éÙa #Ôf àÓ‹ÎÔ˘Ó ÛÙcÓ âÍÔ˘Û›· ÙÔ˘˜; ¡a ÙÔf˜ Ùa à#Ô‰ÒÛÔ˘Ì j ù¯È; \"ÏÏaï \$ËÛÔܘ, ÁÓˆÚ›˙ÔÓÙ·˜ Ùd˜ #ÚÔı¤ÛÂȘ ÙÔ˘˜, ÙÔf˜ Âr# Ûb ·éÛÙËÚe ÙfiÓÔØ ÁÈ·-Ù› Ìb à#ÔηÏÂÖÙ Ìb Ùe ÛÙfiÌ· Û·˜ ‰È‰¿ÛηÏÔ, àÊÔÜ ‰bÓ àÎÔÜÙ ·éÙe #Ôf Ϥ-Áˆ; &·Ïa #ÚÔÊ‹Ù¢Û ÁÈa âÛĘ ï \%Û·˝·˜ ¬Ù·Ó Âr#ÂØ ï Ï·e˜ ·éÙe˜ Ìb ÙÈÌÄÌb Ùa ¯Â›ÏË ÙÔ˘, âÓá ì ηډȿ ÙÔ˘ ‚Ú›ÛÎÂÙ·È Ì·ÎÚ˘a à#e âÌ¤Ó·Ø Ì¿Ù·È· ÌbÛ¤‚ÔÓÙ·È, âÓÙÔϤ˜...».

^% ‰È‹ÁËÛË ·éÙc Ì#ÔÚÂÖ Óa ıˆÚËıÂÖ ó˜ #·Ú¿ÏÏËÏË #Úe˜ âÎÂÖÓ˜ ÙáÓ ™˘ÓÔ-#ÙÈÎáÓ 'é·ÁÁÂÏ›ˆÓ #ÂÚd Ùɘ à#fi‰ÔÛ˘ ÊfiÚÔ˘ ÛÙeÓ ƒˆÌ·ÖÔ ·éÙÔÎÚ¿ÙÔÚ· (ªÙ.22,15-22. ªÎ. 12,13-17. §Î. 20,20-26). ^! #·Ú·Î¿Ùˆ #›Ó·Î·˜ ÂrÓ·È â#d ÙÔ‡ÙÔ˘Î·Ù·ÙÔ#ÈÛÙÈÎfi˜:

¶¿!˘ÚÔ˜ Egerton 2™#¿Ú·ÁÌ· 2 recto:

1 [ ] .ÓfiÌÂÓÔÈ #Úe˜ ·éÙeÓ âÍ[ÂÙ·Û-]

texts as written ‘Vorlagen’ which he had at his disposal when writing his own account. Oral andwritten traditions influenced each other mutually; perhpas the UG’s (= ò"ÁÓˆÛÙÔ 'é·ÁÁ¤ÏÈÔ)story is the result of this kind of exchange”. BÏ. â#›Û˘ PESCH, Jesu ureigene Taten, ÛÂÏ. 111, ïï#ÔÖÔ˜ Ù·ÛÛfiÙ·Ó ñ#bÚ Ùɘ ô#Ԅ˘ ì âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛË ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 àÓ·#·Ú¿ÁÂÙ·È à#eÌÓ‹Ì˘ ηd ¬ÙÈ #ÚÔ¸#Ôı¤ÙÂÈ Ùd˜ ÙÚÂÖ˜ àÓÙ›ÛÙÔȯ˜ ‰ÈËÁ‹ÛÂȘ ÙáÓ ™˘ÓÔ#ÙÈÎáÓ, ηıg˜ ηd NEIRYNCK,Papyrus Egerton 2, ÛÂÏ. 159, Û‡Ìʈӷ Ìb ÙeÓ ï#ÔÖÔ ì âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛË ÙÔÜ \"ÁÓÒÛÙÔ˘ 'é·ÁÁÂÏ›-Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 ÂrÓ·È ÌÂÙ·ÁÂÓ¤ÛÙÂÚË Ùɘ àÓÙ›ÛÙÔȯ˘ ÙÔÜ §Ô˘ÎÄ Î·d ¬ÙÈ ï Û˘ÁÁڷʤ-·˜ Ù˘ Âr¯Â ÌÈa ο#ÔÈ· âÍÔÈΛˆÛË Î·d Ìb Ùa ÙÚ›· ™˘ÓÔ#ÙÈÎa 'é·ÁÁ¤ÏÈ·, ΢ڛˆ˜ ‰b ÙÔÜ §Ô˘ÎÄ.

130. ^% ÓÂÔÂÏÏËÓÈÎc à#fi‰ÔÛË ÙÔÜ #ÚˆÙÔÙ‡#Ô˘ ÎÂÈ̤ÓÔ˘ ÂrÓ·È ÙÔÜ Û˘ÁÁڷʤˆ˜.

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ÙÈÎᘠâ%›ڷ˙ÔÓ ·éÙeÓ Ï[¤ÁÔÓÙ˜]‰È‰¿ÛηÏ \#Ë(ÛÔÜ) Ôú‰·ÌÂÓ ¬ÙÈ [à%e ı(ÂÔ)Ü]

5 âÏ‹Ï˘ı·˜Ø L ÁaÚ %ÔÈÂÖ˜ Ì·[ÚÙ˘ÚÂÖ]ñ%bÚ ÙÔ[f]˜ %ÚÔÊ(‹Ù)·˜ %¿ÓÙ·˜[Ø Âå%b ÔsÓ]ìÌÂÖÓØ âÍeÓ ÙÔÖ˜ ‚·(ÛÈ)ÏÂÜÛ[ÈÓ à%Ô‰ÔÜ-]Ó·È Ùa àÓ[‹]ÎÔÓÙ· ÙFÉ àÚ F̄É à%[Ô‰áÌÂÓ ·é-]ÙÔÖ˜ j Ì[‹Ø] ï ‰b \#Ë(ÛÔܘ) Âå‰g˜ [ÙcÓ ‰È-]

10 ¿ÓÔÈ·Ó [·éÙ]áÓ âÌ‚ÚÂÈÌ[ËÛ¿ÌÂÓÔ˜]Âr%ÂÓ ·[éÙÔÖ˜]Ø Ù› Ì ηÏÂÖÙ[ Ù̌á ÛÙfi-]Ì·ÙÈ ñÌ[áÓ ‰È]‰¿ÛηÏÔÓØ Ì[c àÎÔ‡-]ÔÓÙ˜ n [Ï]¤ÁˆØ ηÏᘠ\&[Û](·˝)[·˜ %ÂÚd ñ-]ÌáÓ â%[ÚÔ]Ê(‹Ù¢)ÛÂÓ Âå%[Ò]ÓØ ï [Ï·e˜ Ôy-]

15 ÙÔ˜ ÙÔÖ˜ [¯Â›Ï]ÂÛÈÓ ·éÙ[áÓ ÙÈÌáÛ›Ó]Ì ì [‰b ηډ›]· ·éÙá[Ó %fiÚÚˆ à%¤-]¯ÂÈ à%\ â[ÌÔÜØ Ì]¿ÙË[Ó (‰b) Û¤‚ÔÓÙ·› ÌÂ]âÓÙ¿Ï[Ì·Ù·

!·Ùa ª·Ùı·ÖÔÓ:ªÙ. 22,15-22:15 'fiÙ %ÔÚ¢ı¤ÓÙ˜ Ôî º·ÚÈÛ·ÖÔÈ Û˘Ì‚Ô‡ÏÈÔÓ öÏ·‚ÔÓ ¬%ˆ˜ ·éÙeÓ %·Áȉ‡-ÛˆÛÈÓ âÓ ÏfiÁ̌ˆ. 16 ηd à%ÔÛÙ¤ÏÏÔ˘ÛÈÓ ·éÙá̌ ÙÔf˜ Ì·ıËÙa˜ ·éÙáÓ ÌÂÙa ÙáÓ^&Ú̌ˆ‰È·ÓáÓ Ï¤ÁÔÓÙÂ˜Ø ‰È‰¿ÛηÏÂ, Ôú‰·ÌÂÓ ¬ÙÈ àÏËıc˜ Âr ηd ÙcÓ ï‰eÓ ÙÔÜıÂÔÜ âÓ àÏËı›÷· ‰È‰¿ÛÎÂȘ ηd Ôé ̤ÏÂÈ ÛÔÈ %ÂÚd Ôé‰ÂÓfi˜Ø Ôé ÁaÚ ‚Ϥ%ÂȘ Âå˜%ÚfiÛˆ%ÔÓ àÓıÚÒ%ˆÓ, 17Âå%b ÔsÓ ìÌÖÓ Ù› ÛÔÈ ‰ÔÎÂÖ; öÍÂÛÙÈÓ ‰ÔÜÓ·È ÎÉÓÛÔÓ(·›Û·ÚÈ j Ôû; 18 ÁÓÔf˜ ‰b ï \#ËÛÔܘ ÙcÓ %ÔÓËÚ›·Ó ·éÙáÓ Âr%ÂÓØ Ù› Ì %ÂÈÚ¿˙Â-ÙÂ, ñ%ÔÎÚÈÙ·›; 19 â%ȉ›ͷ٤ ÌÔÈ Ùe ÓfiÌÈÛÌ· ÙÔÜ Î‹ÓÛÔ˘. Ôî ‰b %ÚÔÛ‹ÓÂÁηӷéÙ̌á ‰ËÓ¿ÚÈÔÓ. 20ηd ϤÁÂÈ ·éÙÔÖ˜Ø Ù›ÓÔ˜ ì ÂåÎgÓ ·)ÙË Î·d ì â%ÈÁÚ·Ê‹; 21Ϥ-ÁÔ˘ÛÈÓ ·éÙ̌áØ (·›Û·ÚÔ˜. ÙfiÙ ϤÁÂÈ ·éÙÔÖ˜Ø à%fi‰ÔÙ ÔsÓ Ùa (·›Û·ÚÔ˜ (·›-Û·ÚÈ Î·d Ùa ÙÔÜ ıÂÔÜ Ù̌á ıÂ̌á. 22ηd àÎÔ‡Û·ÓÙ˜ âı·‡Ì·Û·Ó, ηd àʤÓÙ˜·éÙeÓ à%ÉÏı·Ó.

!·Ùa ªÄÚÎÔÓ:ªÎ. 12,13-17:13(·d à%ÔÛÙ¤ÏÏÔ˘ÛÈÓ %Úe˜ ·éÙfiÓ ÙÈÓ·˜ ÙáÓ º·ÚÈÛ·›ˆÓ ηd ÙáÓ ^&Úˇ̂ ‰È·ÓáÓ¥Ó· ·éÙeÓ àÁÚ‡ۈÛÈÓ ÏfiÁˇ̂ . 14ηd âÏıfiÓÙ˜ ϤÁÔ˘ÛÈÓ ·éÙ̌áØ ‰È‰¿ÛηÏÂ,

µ·ÛÈÏ›Ԣ ¢. '˙¤Ú%Ô˘

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Ôú‰·ÌÂÓ ¬ÙÈ àÏËıc˜ Âr ηd Ôé ̤ÏÂÈ ÛÔÈ #ÂÚd Ôé‰ÂÓfi˜Ø Ôé ÁaÚ ‚Ϥ#ÂȘ Âå˜ #Úfi-Ûˆ#ÔÓ àÓıÚÒ#ˆÓ, àÏÏ\ â#\ àÏËı›·˜ ÙcÓ ï‰eÓ ÙÔÜ ıÂÔÜ ‰È‰¿ÛÎÂÈ˜Ø öÍÂÛÙÈÓ‰ÔÜÓ·È ÎÉÓÛÔÓ $·›Û·ÚÈ j Ôû; ‰áÌÂÓ j Ìc ‰áÌÂÓ; 15ï ‰b Âå‰g˜ ·éÙáÓ ÙcÓ ñ#fi-ÎÚÈÛÈÓ Âr#ÂÓ ·éÙÔÖ˜Ø Ù› Ì #ÂÈÚ¿˙ÂÙÂ; ʤÚÂÙ¤ ÌÔÈ ‰ËÓ¿ÚÈÔÓ ¥Ó· ú‰ˆ. 16Ôî ‰bõÓÂÁηÓ. ηd ϤÁÂÈ ·éÙÔÖ˜Ø Ù›ÓÔ˜ ì ÂåÎgÓ ·%ÙË Î·d ì â#ÈÁÚ·Ê‹; Ôî ‰b Âr#·Ó·éÙ̌áØ $·›Û·ÚÔ˜. 17ï ‰b \&ËÛÔܘ Âr#ÂÓ ·éÙÔÖ˜Ø Ùa $·›Û·ÚÔ˜ à#fi‰ÔÙ $·›Û·-ÚÈ Î·d Ùa ÙÔÜ ıÂÔÜ Ù̌á ıÂ̌á. ηd âÍÂı·‡Ì·˙ÔÓ â#\ ·éÙ̌á.

!·Ùa §Ô˘ÎÄÓ:§Î. 20,20-26:28$·d #·Ú·ÙËÚ‹Û·ÓÙ˜ à#¤ÛÙÂÈÏ·Ó âÁηı¤ÙÔ˘˜ ñ#ÔÎÚÈÓÔ̤ÓÔ˘˜ ë·˘ÙÔf˜ ‰È-η›Ô˘˜ ÂrÓ·È, ¥Ó· â#ÈÏ¿‚ˆÓÙ·È ·éÙÔÜ ÏfiÁÔ˘, œÛÙ #·Ú·‰ÔÜÓ·È ·éÙeÓ ÙFÉàÚ F̄É Î·d ÙFÉ âÍÔ˘Û›÷· ÙÔÜ ìÁÂÌfiÓÔ˜. 21ηd â#ËÚÒÙËÛ·Ó ·éÙeÓ Ï¤ÁÔÓÙÂ˜Ø ‰È‰¿-ÛηÏÂ, Ôú‰·ÌÂÓ ¬ÙÈ çÚıᘠϤÁÂȘ ηd ‰È‰¿ÛÎÂÈ˜Ø 22öÍÂÛÙÈÓ ìÌĘ $·›Û·ÚÈ Êfi-ÚÔÓ ‰ÔÜÓ·È j Ôû; 23ηٷÓÔ‹Û·˜ ‰b ·éÙáÓ ÙcÓ #·ÓÔ˘ÚÁ›·Ó Âr#ÂÓ #Úe˜ ·éÙÔ‡˜Ø2 4‰Â›Í·Ù¤ ÌÔÈ ‰ËÓ¿ÚÈÔÓØ Ù›ÓÔ˜ ö¯ÂÈ ÂåÎfiÓ· ηd â#ÈÁÚ·Ê‹Ó; Ôî ‰b Âr#·ÓØ $·›-Û·ÚÔ˜. 25ï ‰b Âr#ÂÓ #Úe˜ ·éÙÔ‡˜Ø 24‰Â›Í·Ù¤ ÌÔÈ ‰ËÓ¿ÚÈÔÓØ Ù›ÓÔ˜ ö¯ÂÈ ÂåÎfiӷηd â#ÈÁÚ·Ê‹Ó; Ôî ‰b Âr#·ÓØ $·›Û·ÚÔ˜. 25ï ‰b Âr#ÂÓ #Úe˜ ·éÙÔ‡˜Ø ÙÔ›Ó˘Ó à#fi-‰ÔÙ Ùa $·›Û·ÚÔ˜ $·›Û·ÚÈ Î·d Ùa ÙÔÜ ıÂÔÜ Ù̌á ıÂá̌. 26ηd ÔéÎ úÛ¯˘Û·Ó â#È-Ï·‚¤Ûı·È ·éÙÔÜ Ú‹Ì·ÙÔ˜ âÓ·ÓÙ›ÔÓ ÙÔÜ Ï·ÔÜ Î·d ı·˘Ì¿Û·ÓÙ˜ â#d ÙFÉ à#Ô-ÎÚ›ÛÂÈ ·éÙÔÜ âÛ›ÁËÛ·Ó

µ¿ÛÂÈ ÙÔÜ ó˜ ôÓˆ #›Ó·Î·, Ùe ÎÔÈÓe ÛËÌÂÖÔ Ùɘ âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛ˘ ÙÔÜ \"ÁÓÒ-ÛÙÔ˘ 'é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 Ìb Ùd˜ ó˜ ôÓˆ Û˘ÓÔ#ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ#ÂÚÈÛÙÚ¤ÊÂÙ·È Á‡Úˆ à#e Ùe âÚÒÙËÌ· «à#Ô‰áÌÂÓ ÙÔÖ˜ ‚·ÛÈÏÂÜÛÈÓ j Ì‹;», ÌÔÏÔ-ÓfiÙÈ ÛÙeÓ ¶¿#˘ÚÔ Egerton 2 à#Ô˘ÛÈ¿˙ÂÈ ì ÎÔÈÓc ηd ÛÙÔf˜ ÙÚÂÖ˜ Û˘ÓÔ#ÙÈÎÔf˜Û˘ÁÁÚ·ÊÂÖ˜ à#¿ÓÙËÛË ÙÔÜ \&ËÛÔÜ «à#fi‰ÔÙ Ùa $·›Û·ÚÔ˜ $·›Û·ÚÈ Î·d Ùa ÙÔÜıÂÔÜ Ù̌á £Â̌á» (ªÙ. 22,21. ªÎ. 12,17. §Î. 20,25)131. \'#È#ϤÔÓ, Ôî #·Ú·ÙËÚÔ‡ÌÂ-

131. \"Í›˙ÂÈ Óa ÛËÌÂȈıÂÖ ¬ÙÈ #·Ú¿ÏÏËÏÔ Ùɘ ‰È‹ÁËÛ˘ ·éÙɘ Û˘Ó·ÓÙÔÜÌ ηd ÛÙe ÁÓˆÛÙÈÎe'é·ÁÁ¤ÏÈÔ ÙÔÜ £ˆÌÄ (100): “\'#¤‰ÂÈÍ·Ó Ù̌á \&ËÛÔÜ ÓfiÌÈÛÌ· ηd Âr#ÔÓ ·éÙ̌áØ Ôî ÙÔÜ $·›Û·ÚÔ˜·åÙÔÜÛÈÓ #·Ú’ ìÌáÓ ÙÔf˜ ÊfiÚÔ˘˜. 'r#ÂÓ ·éÙÔÖ˜Ø Ùa $·›Û·ÚÔ˜ à#fi‰ÔÙ $·›Û·ÚÈ· Ùa ÙÔÜ ıÂÔÜà#fi‰ÔÙ Ùá̌ £Âá̌ ηd Ùe âÌeÓ âÌÔ›” (µÏ. Ã"()*™("ª"(ÿ!À ™(. ¡., Te $·Ùa £ˆÌÄÓ 'é·ÁÁ¤ÏÈÔÓηd ì Û¯¤ÛȘ ·éÙÔÜ #Úe˜ Ùa $·ÓÔÓÈÎa 'é·ÁÁ¤ÏÈ· [àӤΉ. ‰È‰. ‰È·ÙÚ.], \"ıÉÓ·È 2003, ÛÂÏ. 174.°Èa ÓÂÔÂÏÏËÓÈÎc à#fi‰ÔÛË ÙÔÜ ÎÂÈ̤ÓÔ˘ ‚Ï. $"ƒ"µ&¢!¶!⁄§!À &ø., “°ÓˆÛÙÈÎe 'é·ÁÁ¤ÏÈÔ £ˆÌÄ”,\"#fiÎÚ˘Ê· ÃÚÈÛÙÈ·ÓÈÎa $›ÌÂÓ· "ã. \"#fiÎÚ˘Ê· 'é·ÁÁ¤ÏÈ·, \'ΉfiÛÂȘ ¶. ¶Ô˘ÚÓ·ÚÄ 1999,

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Ó˜ ÌÂÙ·Íf ÙáÓ %·Ú·ÏÏ‹ÏˆÓ ·éÙáÓ ‰ÈËÁ‹ÛÂˆÓ ïÌÔÈfiÙËÙ˜ ù¯È ÌfiÓÔ ‰bÓ ÂrÓ·È%ÔÏϤ˜, àÏÏa ηd âÎÂÖ àÎfiÌ· %Ôf ηd ·éÙb˜ â%ÈÛËÌ·›ÓÔÓÙ·È, %·Ú·ÙËÚÔÜÓÙ·ÈàÍÈfiÏÔÁ˜ ‰È·ÊÔÚ¤˜132. ò!ÙÛÈ,

·) âÓá ηd ÛÙd˜ Ù¤ÛÛÂÚȘ ·éÙb˜ ‰ÈËÁ‹ÛÂȘ ï \#ËÛÔܘ %ÚÔÛʈÓÂÖÙ·È ó˜ «‰È‰¿-ÛηÏÔ˜», ÂrÓ·È ÌfiÓÔ ÛÙcÓ âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛË ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·-%‡ÚÔ˘ Egerton 2 %Ôf ì %ÚÔÛÊÒÓËÛ‹ &Ô˘ ö¯ÂÈ Ùc ÌÔÚÊ‹ «‰È‰¿ÛηÏ \#ËÛÔÜ»(ÁÚ·Ì. 4) àÓÙd ÙÔÜ ê%ÏÔÜ «‰È‰¿ÛηÏ» (ªÙ. 22,16. ªÎ. 12,14. §Î. 20,21),

‚) âÓá ηd ÛÙd˜ Ù¤ÛÛÂÚȘ ·éÙb˜ ‰ÈËÁ‹ÛÂȘ %ÚÔËÁÂÖÙ·È ÙÔÜ âÚˆÙ‹Ì·ÙÔ˜ %Ôfà%¢ı‡ÓÂÙ·È ÛÙeÓ \#ËÛÔÜ Ì›· ‰È·%ÈÛÙˆÙÈÎc %ÚfiÙ·ÛË %Ôf ÂåÛ¿ÁÂÙ·È Ìb Ùc ÊÚ¿-ÛË «Ôú‰·ÌÂÓ ¬ÙÈ» (ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ¶·%‡ÚÔ˘ Egerton 2, ÁÚ·Ì. 4. ªÙ. 22,16.ªÎ. 12,14. §Î. 20,21), âÓÙÔ‡ÙÔȘ Ùe %ÂÚȯfiÌÂÓÔ Ùɘ %ÚfiÙ·Û˘ ·éÙɘ ‰bÓ ÂrÓ·ÈÙe ú‰ÈÔ Ûb ¬Ï˜ Ùd˜ ó˜ ôÓˆ ‰ÈËÁ‹ÛÂȘ (ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ¶·%‡ÚÔ˘ Egerton2, ÁÚ·Ì. 4: «Ôú‰·ÌÂÓ ¬ÙÈ à%e ıÂÔÜ âÏ‹Ï˘ı·˜», ªÙ. 22,16: «Ôú‰·ÌÂÓ ¬ÙÈ àÏËıc˜Âr ηd ÙcÓ ï‰eÓ ÙÔÜ ıÂÔÜ âÓ àÏËı›÷· ‰È‰¿ÛÎÂȘ ηd Ôé ̤ÏÂÈ ÛÔÈ %ÂÚd Ôé‰ÂÓfi˜»,ªÎ. 12,14: «Ôú‰·ÌÂÓ ¬ÙÈ àÏËıc˜ Âr ηd Ôé ̤ÏÂÈ ÛÔÈ %ÂÚd Ôé‰ÂÓfi˜», §Î. 20,21:«Ôú‰·ÌÂÓ ¬ÙÈ çÚıᘠϤÁÂȘ ηd ‰È‰¿ÛÎÂȘ ηd Ôé Ï·Ì‚¿ÓÂȘ %ÚfiÛˆ%ÔÓ, àÏÏ\ â%\àÏËı›·˜ ÙcÓ ï‰eÓ ÙÔÜ ıÂÔÜ ‰È‰¿ÛÎÂȘ»),

Á) âÓá ηd ÛÙd˜ ÙÚÂÖ˜ Û˘ÓÔ%ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ Ùe âÚÒÙËÌ· %Ôf à%¢ı‡ÓÂÙ·È%Úe˜ ÙeÓ \#ËÛÔÜ ÂåÛ¿ÁÂÙ·È Ìb Ùe à%ÚfiÛˆ%Ô ÚÉÌ· «öÍÂÛÙÈÓ», ï Ù‡%Ô˜ %Ôf ¯ÚË-ÛÈÌÔ%ÔÈÂÖÙ·È ÛÙa ™˘ÓÔ%ÙÈÎa !é·ÁÁ¤ÏÈ· ÂrÓ·È ·éÙe˜ Ùɘ ïÚÈÛÙÈÎɘ âÓÂÛÙáÙÔ˜(«öÍÂÛÙÈÓ», ‚Ï. ªÙ. 22,17. ªÎ. 12,14. §Î. 20,22), Ùc ÛÙÈÁÌc %Ôf ÛÙcÓ âÓ ÏfiÁˇ̂‰È‹ÁËÛË ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 à%·ÓÙÄ ñ%e ÙcÌÔÚÊc ÌÂÙԯɘ Ûb ·åÙÈ·ÙÈÎc à%fiÏ˘ÙË («âÍfiÓ», ÁÚ·Ì. 7),

‰) âÓá ηd ÛÙd˜ Ù¤ÛÛÂÚȘ ·éÙb˜ ‰ÈËÁ‹ÛÂȘ Á›ÓÂÙ·È, ¬%ˆ˜ Âú%·ÌÂ, ÏfiÁÔ˜ %ÂÚdà%Ô‰fiÛˆ˜ j Ìc ÊfiÚÔ˘, âÓÙÔ‡ÙÔȘ %·Ú·ÙËÚÂÖÙ·È ì ‰È·ÊÔÚa ¬ÙÈ âÓá ÛÙc ‰È‹ÁË-ÛË ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ì %Ú¿ÍË ·éÙc ‰ËÏÒÓÂ-Ù·È Ìb Ùe à%·Ú¤ÌÊ·ÙÔ àÔÚ›ÛÙÔ˘ ÙÔÜ Ú‹Ì·ÙÔ˜ «à%Ô‰›‰ˆÌÈ» (‚Ï. «à%Ô‰ÔÜÓ·È»,ÁÚ·Ì. 7-8) ηd àӷʤÚÂÙ·È ÛÙÔ‡˜ «‚·ÛÈÏÂÖ˜» («‚·ÛÈÏÂÜÛÈÓ», ÁÚ·Ì. 7 - %ÏËı˘-ÓÙÈÎe˜ àÚÈıÌfi˜), ÛÙd˜ àÓÙ›ÛÙÔȯ˜ Û˘ÓÔ%ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ (ηd Ùd˜ ÙÚÂÖ˜) ì ú‰È··éÙc %Ú¿ÍË ‰ËÏÒÓÂÙ·È Ìb Ùe à%·Ú¤ÌÊ·ÙÔ àÔÚ›ÛÙÔ˘ ÙÔÜ Ú‹Ì·ÙÔ˜ «‰›‰ˆÌÈ»

ÛÂÏ. 301-326 (323)). '·Ùa ÙeÓ NICKLAS (Unknown Gospel, ÛÂÏ. 78) ì (%·ÚÍË ÙáÓ %·Ú·ÏϋψӷéÙáÓ ıa %Ú¤%ÂÈ Óa âÎÏ·Ì‚¿ÓÂÙ·È ó˜ öÓ‰ÂÈÍË (ηd ÌfiÓÔ ·éÙfi) ¬ÙÈ ì âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛË ıa %Ú¤%ÂÈÓa ΢ÎÏÔÊÔÚÔÜÛ ÛÙa %ÚÒÈÌ· ¯ÚÈÛÙÈ·ÓÈÎa ¯ÚfiÓÈ· Ûb àÚÎÂÙb˜ %·Ú·ÏÏ·Á¤˜”.

132. NICKLAS, Unknown Gospel, ÛÂÏ. 78. µÏ. ηd DODD, New Gospel, ÛÂÏ. 37.

µ·ÛÈÏ›Ԣ ¢. &˙¤Ú%Ô˘

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(«‰ÔÜÓ·È», ªÙ. 22,17. ªÎ. 12,14. §Î. 20,22) ηd àӷʤÚÂÙ·È Ûb #Ó· ÌfiÓÔ $Úfi-Ûˆ$Ô, ÛÙeÓ %·›Û·Ú· (ªÙ. 22,17. ªÎ. 12,14. §Î. 20,22),

Â) âÓá ÙfiÛÔ ÛÙcÓ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË ÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·$‡ÚÔ˘Egerton 2 ¬ÛÔ Î·d ÛÙcÓ àÓÙ›ÛÙÔÈ¯Ë (ÌfiÓÔ) ÙÔÜ %·Ùa ªÄÚÎÔÓ à$·ÓÙÄ ì ‰È·˙¢-ÎÙÈÎc âÚÒÙËÛË «(à$Ô)‰áÌÂÓ ·éÙÔÖ˜ j Ì‹;», $·Ú·ÙËÚÂÖÙ·È Î·d $¿ÏÈ Ùe Ê·ÈÓfiÌÂ-ÓÔ, ¬$ˆ˜ ηd ÛÙcÓ $ÂÚ›$ÙˆÛË ÙÔÜ ÛËÌ›Ԣ ‰, ÛÙc ÌbÓ $ÚÒÙË ‰È‹ÁËÛË Ùe âÚÒÙË-Ì· ·éÙe Óa ‰È·Ù˘$ÒÓÂÙ·È Ìb Ù‡$Ô ÙÔÜ Ú‹Ì·ÙÔ˜ «à$Ô‰›‰ˆÌÈ» (ÁÚ·Ì. 8-9), ÛÙc ‰b‰Â‡ÙÂÚË Ìb Ù‡$Ô ÙÔÜ Ú‹Ì·ÙÔ˜ «‰›‰ˆÌÈ»,

ÛÙ) âÓá ηd ÛÙd˜ Ù¤ÛÛÂÚȘ ·éÙb˜ ‰ÈËÁ‹ÛÂȘ ï \'ËÛÔܘ Ê·›ÓÂÙ·È Óa àÓÙÈÏ·Ì‚¿-ÓÂÙ·È ÙcÓ $ÔÓËÚ›· ÙáÓ âÚˆÙÒÓÙˆÓ, Ùe ÁÂÁÔÓe˜ ·éÙe ηٷÁÚ¿ÊÂÙ·È ·$e ÙÔf˜Ù¤ÛÛÂÚȘ Û˘ÁÁÚ·ÊÂÖ˜ Ìb ‰È·ÊÔÚÂÙÈÎe ó˜ $Úe˜ Ùc ‰È·Ù‡$ˆÛ‹ ÙÔ˘ ÙÚfi$Ô (ò"ÁÓˆ-ÛÙÔ &é·ÁÁ¤ÏÈÔ ¶·$‡ÚÔ˘ Egerton 2: «ï ‰b \'ËÛÔܘ Âå‰g˜ ÙcÓ ‰È¿ÓÔÈ·Ó ·éÙáÓâÌ‚ÚÂÈÌËÛ¿ÌÂÓÔ˜ Âr$ÂÓ ·éÙÔÖ˜», ÁÚ·Ì. 9-10. ªÙ. 22,18: «ÁÓÔf˜ ‰b ï \'ËÛÔܘ ÙcÓ$ÔÓËÚ›·Ó ·éÙáÓ Âr$ÂÓ», ªÎ. 12,15: «ï ‰b [âÓÓ. ï \'ËÛÔܘ] Âå‰g˜ ·éÙáÓ ÙcÓ ñ$fi-ÎÚÈÛÈÓ Âr$ÂÓ ·éÙÔÖ˜», §Î. 20,23: «Î·Ù·ÓÔ‹Û·˜ ‰b [âÓÓ. ï \'ËÛÔܘ] ·éÙáÓ ÙcÓ $·-ÓÔ˘ÚÁ›·Ó...») ηd Ì¿ÏÈÛÙ· Ìb ÌfiÓÔ Ùe ò"ÁÓˆÛÙÔ &é·ÁÁ¤ÏÈÔ Óa οÓÂÈ ÏfiÁÔ ÁÈaÛ˘Ó·ÈÛıËÌ·ÙÈÎc ÊfiÚÙÈÛË ÙÔÜ \'ËÛÔÜ (‚Ï. «âÌ‚ÚÂÈÌËÛ¿ÌÂÓÔ˜» = à$·ÓÙá Ìb·éÛÙËÚe ÙfiÓÔ),

ηd ˙) âÓá ÛÙd˜ âÓ ÏfiÁˇ̂ àÓÙ›ÛÙÔȯ˜ ‰ÈËÁ‹ÛÂȘ ÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2, ÙÔÜ %·Ùa ª·Ùı·ÖÔÓ Î·d ÙÔÜ %·Ùa ªÄÚÎÔÓ (ù¯È ¬Ìˆ˜Î·d ÙÔÜ %·Ùa §Ô˘ÎÄÓ) ì à$¿ÓÙËÛË ÙÔÜ \'ËÛÔÜ ÍÂÎÈÓÄ Ìb Ì›· âÚÒÙËÛË, âÓÙÔ‡-ÙÔȘ Ùe $ÂÚȯfiÌÂÓfi Ù˘ ÛÙe ò"ÁÓˆÛÙÔ &é·ÁÁ¤ÏÈÔ ¶·$‡ÚÔ˘ Egerton 2 (ÁÚ·Ì.11-12: «Ù› Ì ηÏÂÖÙ Ùá̌ ÛÙfiÌ·ÙÈ ñÌáÓ ‰È‰¿ÛηÏÔÓ;»), ÂrÓ·È ‰È·ÊÔÚÂÙÈÎe öÓ·ÓÙÈâΛÓÔ˘ $Ôf Û˘Ó·ÓÙÔÜÌ ÛÙa ‰‡Ô $ÚÔÌÓËÌÔÓ¢ı¤ÓÙ· ™˘ÓÔ$ÙÈÎa &é·ÁÁ¤ÏÈ·(ªÙ. 22,18 ηd ªÎ. 12,15: «Ù› Ì $ÂÈÚ¿˙ÂÙÂ;»).

£a $Ú¤$ÂÈ óÛÙfiÛÔ ÛÙe ÛËÌÂÖÔ ·éÙe Óa â$ÈÛËÌ¿ÓÔ˘Ì ¬ÙÈ ÛÙcÓ âÓ ÏfiÁˇ̂ ‰È‹-ÁËÛË ÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 $·Ú·ÙËÚÔÜÓÙ·È Î·dÌ›· ÛÂÈÚa ÛÙÔȯ›ˆÓ $Ôf $·Ú¿ÏÏËÏ¿ ÙÔ˘˜ âÓÙÔ$›˙ÔÓÙ·È ÛÙa ™˘ÓÔ$ÙÈÎa &é·ÁÁ¤-ÏÈ· ηd Ûb ôÏϘ, ‰È·ÊÔÚÂÙÈÎb˜ à$e Ùd˜ $ÚÔ·Ó·ÊÂÚıÂÖÛ˜ ‰ÈËÁ‹ÛÂȘ ÙÔ˘˜.

ò&ÙÛÈ, âÊ\ ¬ÛÔÓ à$ԉ¯ıÔÜÌ ¬ÙÈ ì ηٿÏËÍË Ùɘ ìÌÈÙÂÏÔܘ Ϥ͢ «...ÓfiÌÂ-ÓÔÈ» ÛÙcÓ àÚ¯c Ùɘ âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛ˘ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 (ÁÚ·Ì. 1-2) ÂrÓ·ÈâΛÓË Ùɘ Ϥ͢ «$·Ú·ÁÂÓfiÌÂÓÔÈ», οÙÈ $Ôf Ê·›ÓÂÙ·È àÚÎÂÙa $Èı·Ófi133, ÙfiÙ ıa

133. NICKLAS, ¬$.$.

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%Ú¤%ÂÈ Óa â%ÈÛËÌ¿ÓÔ˘Ì ¬ÙÈ Ùe ÚÉÌ· ·éÙe à%·ÓÙÄ (Ûb ï%ÔÈÔ‰‹%ÔÙ ÚËÌ·ÙÈÎeÙ‡%Ô) ÛÙa !é·ÁÁ¤ÏÈ· Ùɘ &.¢. ÌfiÓÔ ÛÙe &·Ùa §Ô˘ÎÄÓ (§Î. 11,6 ηd 12,51),¬%Ô˘ â%›Û˘ ηd ì ÌÔÓ·‰ÈÎc Ûb ¬ÏË ÙcÓ &·ÈÓc ¢È·ı‹ÎË àÓ·ÊÔÚ¿ ÙÔ˘ Û˘ÓÙ·Û-ÛÔ̤ÓÔ˘ Ìb ÙcÓ %ÚfiıÂÛË «%Úfi˜» ηd ·åÙÈ·ÙÈ΋ (§Î. 11,6)134.

\!%›Û˘, ÂrÓ·È ¯·Ú·ÎÙËÚÈÛÙÈÎe Ùe ÁÂÁÔÓe˜ ¬ÙÈ iÓ Î·d ÛÙa ó˜ ôÓˆ Û˘ÓÔ%ÙÈÎa%·Ú¿ÏÏËÏ· ‰bÓ à%·ÓÙÄ %Ô˘ıÂÓa Ùe ÚÉÌ· «%ÂÈÚ¿˙ÂÈÓ» ó˜ àÊÔÚÌc âÚÒÙËÛ˘%Úe˜ ÙeÓ \#ËÛÔÜ, οÙÈ %Ôf Û˘Ì‚·›ÓÂÈ ÛÙcÓ âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛË ÙÔÜ \$ÁÓÒÛÙÔ˘!é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 (ÁÚ·Ì. 2 Î.ë.), ·éÙe ‰bÓ ÛËÌ·›ÓÂÈ ¬ÙÈ Ùe âÓÏfiÁ̌ˆ ÌÔÙ›‚Ô ÂrÓ·È Î·d %·ÓÙÂÏᘠôÁÓˆÛÙÔ ÛÙa ™˘ÓÔ%ÙÈÎa !é·ÁÁ¤ÏÈ·, ‰Â‰Ô̤-ÓÔ˘ ¬ÙÈ %·Ú·ÙËÚÂÖÙ·È ÛÙd˜ ‰ÈËÁ‹ÛÂȘ Ùɘ àÚÓ‹Ûˆ˜ ÙÔÜ \#ËÛÔÜ Óa â%ÈÙÂϤÛÂÈı·ÜÌ· ηÙfi%ÈÓ ÙáÓ %·Ú·ÎÏ‹ÛˆÓ-%ÚÔÎÏ‹ÛÂˆÓ ÙáÓ º·ÚÈÛ·›ˆÓ ηd ÙáÓ ™·‰Ô˘-η›ˆÓ (ªÙ. 16,1. ªÎ. 8,11. §Î. 11,16), ÛÙcÓ %ÂÚd ‰È·˙˘Á›Ô˘ ‰È‰·Ûηϛ· ÙÔ˘ (ªÙ.19,3. ªÎ. 10,2) ηd ÛÙe âÚÒÙËÌ· %ÂÚd Ùɘ ÌÂÁ·Ï‡ÙÂÚ˘ âÓÙÔÏɘ (ªÙ. 20,35-36.(§Î. 10,25)), ηıg˜ â%›Û˘ ηd ÛÙe &·Ùa \#ˆ¿ÓÓËÓ, ÛÙc ‰È‹ÁËÛË Ùɘ ÌÔȯ·Ï›‰·˜(\#ˆ. 3,6).

ò$ÍÈÔ àÓ·ÊÔÚĘ ÂrÓ·È àÎfiÌ· ηd Ùe ÁÂÁÔÓe˜ ¬ÙÈ àÓ·ÊÔÚa ÛÙÔ‡˜ «%ÚÔÊ‹Ù·˜%¿ÓÙ·˜» (ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ¶·%‡ÚÔ˘ Egerton 2, ÁÚ·Ì. 6) Á›ÓÂÙ·È ÛÙa ™˘ÓÔ-%ÙÈÎa !é·ÁÁ¤ÏÈ· àÊ\ ëÓe˜ ÌbÓ ÛÙe &·Ùa ª·Ùı·ÖÔÓ (ªÙ. 11,13), ÛÙa %Ï·›ÛÈ·Ùɘ ‰È‹ÁËÛ˘ Ùɘ à%ÔÚ›·˜ ÙÔÜ \#ˆ¿ÓÓÔ˘ ÙÔÜ µ·%ÙÈÛÙÉ (ªÙ. 11,2-15), àÊ\ ëÙ¤ÚÔ˘‰b ÛÙe ηÙa §Ô˘ÎÄÓ (§Î. 13,28), ÛÙa %Ï·›ÛÈ· Ùɘ ‰È‹ÁËÛ˘ Ùɘ ‰È‰·Ûηϛ·˜ÙÔÜ \#ËÛÔÜ %ÂÚd Ùɘ ÂåÛfi‰Ô˘ ÛÙc ˙ˆÉ à%e ÙcÓ ÛÙÂÓc %‡ÏË (§Î. 13,22-30)135.

\#‰È·›ÙÂÚÔ˜ ÏfiÁÔ˜ ıa %Ú¤%ÂÈ Óa Á›ÓÂÈ â%›Û˘ ηd ÁÈa Ùe ÚÉÌ· «âÌ‚ÚÈÌ¿ÔÌ·È»,%Ôf ÛÙe ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ à%·ÓÙÄ ÛÙc ÁÚ·Ì. 10 ó˜ ÌÂÙÔ¯c àÔÚ›ÛÙÔ˘(«âÌ‚ÚÂÈÌËÛ¿ÌÂÓÔ˜», sic), ηd %Ôf ùÓÙ·˜ àÚÎÂÙa Û%¿ÓÈÔ ÛÙa ‚È‚Ï›· Ùɘ &·ÈÓɘ¢È·ı‹Î˘ à%·ÓÙÄ ÌfiÓÔ ÛÙa ™˘ÓÔ%ÙÈÎa !é·ÁÁ¤ÏÈ· ÛÙÔf˜ ÛÙ›¯Ô˘˜ ªÙ. 9,30 («âÓÂ-‚ÚÈÌ‹Û·ÙÔ») ηd ªÎ. 1,43 («âÌ‚ÚÈÌËÛ¿ÌÂÓÔ˜»), ηıg˜ â%›Û˘ ηd ÛÙe &·Ùa \#ˆ-¿ÓÓËÓ, ÛÙÔf˜ ÛÙ›¯Ô˘˜ \#ˆ. 11,33 («âÓ‚ÚÈÌ‹Û·ÙÔ») ηd 38 («âÌ‚ÚÈÌÒÌÂÓÔ˜»).

!å‰ÈÎc ÌÓ›· ıa %Ú¤%ÂÈ Óa Á›ÓÂÈ àÎfiÌË Î·d ÛÙcÓ ·éÛÙËÚc à%¿ÓÙËÛË ÙÔÜ \#Ë-ÛÔÜ ÛÙe ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ (ÁÚ·Ì. 11-13), %Ôf ó˜ %Úe˜ Ùc ‰È·Ù‡%ˆÛ‹ Ù˘ ıa%Ú¤%ÂÈ Óa ıˆÚÂÖÙ·È %·Ú¿ÏÏËÏÔ ÙÔÜ §Î. 6,46136. ^" οوıÈ %·Ú·ÙÈı¤ÌÂÓÔ˜ %›-ӷη˜ ÂrÓ·È â%d ÙÔ‡ÙÔ˘ ηٷÙÔ%ÈÛÙÈÎfi˜:

134. µÏ. ηd MAYEDA, Das Leben-Jesu-Fragment, ÛÂÏ. 37.135. µÏ. â%›Û˘ ηd ¶Ú¿Í. 3,24. 10,24. $ã &ÔÚ. 12,29.136. µÏ. Û¯ÂÙÈÎa MAYEDA, Leben-Jesu-Fragment, ÛÂÏ. 47-49. CERFAUX, Parallèles, ÛÂÏ. 67.

µ·ÛÈÏ›Ԣ ¢. '˙¤Ú%Ô˘

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¶¿!˘ÚÔ˜ Egerton 2:™#¿Ú·ÁÌ· 2 recto:

11 Ù› Ì ηÏÂÖÙ[ Ù̌á ÛÙfi-]Ì·ÙÈ ñÌ[áÓ ‰È]‰¿ÛηÏÔÓØ Ì[c àÎÔ‡-]

13 ÔÓÙ˜ n [Ï]¤ÁˆØ

"·Ùa §Ô˘ÎÄÓ:§Î. 6,46:

$› ‰Â Ì ηÏÂÖÙÂØ Î‡ÚÈ ·ÚÈÂ, ηd Ôé #ÔÈÂÖÙ L ϤÁˆ.

$¤ÏÔ˜, àÓ·ÊÔÚa ıa #Ú¤#ÂÈ Óa Á›ÓÂÈ Î·d ÛÙa #·Ú·ÙËÚÔ‡ÌÂÓ· ÌÂÙ·Íf Ùɘ âÓÏfiÁ̌ˆ ‰È‹ÁËÛ˘ ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 ηd ÙáÓ ™˘-ÓÔ#ÙÈÎáÓ %é·ÁÁÂÏ›ˆÓ #·Ú¿ÏÏËÏ· ó˜ #Úe˜ ÙcÓ ÂåÛ·ÁˆÁc ηd ÙeÓ ÙÚfi#Ô #·Ú¿-ıÂÛ˘ ÙÔÜ ¯ˆÚ›Ô˘ \&Û. 29,13. ^! ÛÙ›¯Ô˜ ·éÙe˜ à#Ô˘ÛÈ¿˙ÂÈ âÓÙÂÏᘠà#e Ùd˜ #ÚÔ-ÌÓËÌÔÓ¢ıÂÖÛ˜ #·Ú¿ÏÏËϘ Û˘ÓÔ#ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ Ùɘ #ÂÚd w˜ ï ÏfiÁÔ˜ ‰È‹ÁË-Û˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2, ‰bÓ ÂrÓ·È ¬Ìˆ˜ ηd #·ÓÙÂÏᘠôÁÓˆÛÙÔ˜ ÛÙa %é·Á-Á¤ÏÈ· ·éÙ¿, ‰Â‰Ô̤ÓÔ˘ ¬ÙÈ à#·ÓÙÄ ÛÙÔf˜ ÛÙ›¯Ô˘˜ ªÙ. 15,7 ηd ªÎ. 7,6, ηıg˜â#›Û˘ ηd ÛÙe ¶Ú¿Í. 28,25. \%ÎÂÖ, ¬#ˆ˜ #ÔÏf #·Ú·ÛÙ·ÙÈÎa #·ÚÔ˘ÛÈ¿˙ÂÙ·È Î·dÛÙeÓ Î¿ÙˆıÈ #·Ú·ÙÈı¤ÌÂÓÔ #›Ó·Î·, ó˜ #Úe˜ ÙcÓ ÂåÛ·ÁˆÁc ÙÔÜ âÓ ÏfiÁˇ̂ ÛÙ›¯Ô˘#·Ú·ÙËÚÔÜÓÙ·È Ôî âÍɘ àÍÈfiÏÔÁ˜ ïÌÔÈfiÙËÙ˜:

¶¿!˘ÚÔ˜ Egerton 2:™#¿Ú·ÁÌ· 2 recto:

13 ηÏᘠ\&[Û](·˝)[·˜ #ÂÚd ñ-]14 ÌáÓ â#[ÚÔ]Ê(‹Ù¢)ÛÂÓ Âå#[Ò]ÓØ

"·Ùa ª·Ùı·ÖÔÓ:ªÙ. 15,7:

ñ#ÔÎÚÈÙ·›, ηÏᘠâ#ÚÔÊ‹Ù¢ÛÂÓ #ÂÚd ñÌáÓ \&Û·˝·˜ ...

"·Ùa ªÄÚÎÔÓ:ªÎ. 7,6:

ηÏᘠâ#ÚÔÊ‹Ù¢ÛÂÓ \&Û·˝·˜ #ÂÚd ñÌáÓ ÙáÓ ñ#ÔÎÚÈÙáÓ...

¶Ú¿Í. 28,25:

«Î·ÏᘠÙe #ÓÂÜÌ· Ùe ±ÁÈÔÓ âÏ¿ÏËÛÂÓ ‰Èa \&Û·˝Ô˘ ÙÔÜ #ÚÔÊ‹ÙÔ˘...»,

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âÓá ó˜ %Úe˜ ÙcÓ %·Ú¿ıÂÛË ·éÙÔÜ Î·ı\ ë·˘ÙeÓ ÙÔÜ ÛÙ›¯Ô˘ \&Û. 29,13, Ì·˙d‚¤‚·È· ηd Ìb Ùd˜ âÏ¿¯ÈÛÙ˜ %·Ú·ÙËÚÔ‡ÌÂÓ˜ %·Ú·ÏÏ·Á¤˜:

\!Û. 29,13:

«Î·d Âr%ÂÓ Î‡ÚÈÔ˜Ø âÁÁ›˙ÂÈ ÌÔÈ ï Ï·e˜ ÔyÙÔ˜, ÙÔÖ˜ ¯Â›ÏÂÛÈÓ ·éÙáÓ ÙÈÌáÛ› ÌÂ,ì ‰b ηډ›· ·éÙáÓ %fiÚÚˆ à%¤¯ÂÈ à%\ âÌÔÜ. Ì¿ÙËÓ ‰b Û¤‚ÔÓÙ·› Ì ‰È‰¿ÛÎÔ-ÓÙ˜ âÓÙ¿ÏÌ·Ù· àÓıÚÒ%ˆÓ...»

¶¿"˘ÚÔ˜ Egerton 2:™%¿Ú·ÁÌ· 2 recto (ÁÚ·Ì. 14-18):

«ï Ï·e˜ ÔyÙÔ˜ ÙÔÖ˜ [¯Â›Ï]ÂÛÈÓ ·éÙ[áÓ ÙÈÌáÛ›Ó] Ì ì [‰b ηډ›·] ·éÙá[Ó %fiÚ-Úˆ à%¤]¯ÂÈ à%\ âÌÔÜ Ì]¿ÙË[Ó (‰b) Û¤‚ÔÓÙ·› Ì ... âÓÙ¿Ï[Ì·Ù· ...]»

ªÙ. 15,8:

«ï Ï·e˜ ÔyÙÔ˜ ÙÔÖ˜ ¯Â›ÏÂÛ›Ó Ì ÙÈÌ÷Ä, ì ‰b ηډ›· ·éÙáÓ %fiÚÚˆ à%¤¯ÂÈ à%\âÌÔÜØ Ì¿ÙËÓ ‰b Û¤‚ÔÓÙ·› Ì ‰È‰¿ÛÎÔÓÙ˜ ‰È‰·Ûηϛ·˜ âÓÙ¿ÏÌ·Ù· àÓıÚÒ-%ˆÓ»

ªÎ. 7,6:

«ÔyÙÔ˜ ï Ï·e˜ ÙÔÖ˜ ¯Â›ÏÂÛ›Ó Ì ÙÈÌ÷Ä, ì ‰b ηډ›· ·éÙáÓ %fiÚÚˆ à%¤¯ÂÈ à%\âÌÔÜØ Ì¿ÙËÓ ‰b Û¤‚ÔÓÙ·› Ì ‰È‰¿ÛÎÔÓÙ˜ ‰È‰·Ûηϛ·˜ âÓÙ¿ÏÌ·Ù· àÓıÚÒ-%ˆÓ»

¶¤Ú·Ó ÙáÓ %·Ú·ÏÏ‹ÏˆÓ ·éÙáÓ Ìb Ùa ™˘ÓÔ%ÙÈÎa !é·ÁÁ¤ÏÈ·, ì âÓ ÏfiÁ̌ˆ ‰È‹-ÁËÛË ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 %·ÚÔ˘ÛÈ¿˙ÂÈ â%›Û˘ηd Ì›· ÛÂÈÚa %·Ú·ÏÏ‹ÏˆÓ Î·d Ìb Ùe '·Ùa \#ˆ¿ÓÓËÓ !é·ÁÁ¤ÏÈÔ, Û·ÊᘠÏÈÁfiÙÂ-ÚˆÓ, %Ôf àÊÔÚÔÜÓ Î˘Ú›ˆ˜ ÛÙeÓ ÛÙ›¯Ô \#ˆ. 3,2 ηd ‰Â˘ÙÂÚ¢fiÓÙˆ˜ ÛÙÔf˜ ÛÙ›¯Ô˘˜\#ˆ. 10,25 ηd 5,36. ^" οوıÈ %·Ú·ÙÈı¤ÌÂÓÔ˜ %›Ó·Î·˜ ÂrÓ·È â%d ÙÔ‡ÙÔ˘ å‰È·›ÙÂ-Ú· ηٷÙÔ%ÈÛÙÈÎfi˜:

¶¿"˘ÚÔ˜ Egerton 2™%¿Ú·ÁÌ· 2 recto:

‰È‰¿ÛηÏ \#Ë(ÛÔÜ) Ôú‰·ÌÂÓ ¬ÙÈ [à%e ı(ÂÔ)Ü]5 âÏ‹Ï˘ı·˜Ø L ÁaÚ %ÔÈÂÖ˜ Ì·[ÚÙ˘ÚÂÖ]

ñ%bÚ ÙÔ[f]˜ %ÚÔÊ(‹Ù)·˜ %¿ÓÙ·˜

µ·ÛÈÏ›Ԣ ¢. (˙¤Ú%Ô˘

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!·Ùa \"ˆ¿ÓÓËÓ:

\#ˆ. 3,2: ... Ú·‚‚›, Ôú‰·ÌÂÓ ¬ÙÈ à$e ıÂÔÜ âÏ‹Ï˘ı·˜ ‰È‰¿ÛηÏÔ˜Ø Ôé‰Âd˜ ÁaÚ‰‡Ó·Ù·È Ù·ÜÙ· Ùa ÛËÌÂÖ· $ÔÈÂÖÓ L Ûf $ÔÈÂÖ˜, âaÓ Ìc Fq ï ıÂe˜ ÌÂÙ\ ·éÙÔÜ.

\#ˆ. 10,25: Ùa öÚÁ· L âÁg $ÔÈá ... Ù·ÜÙ· Ì·ÚÙ˘ÚÂÖ $ÂÚd âÌÔÜ...

(¶Ú‚Ï. \#ˆ. 5,36: âÁg ‰b ö¯ˆ ÙcÓ Ì·ÚÙ˘Ú›·Ó Ì›˙ˆ \#ˆ¿ÓÓÔ˘)

%!$ˆ˜ ÂûÎÔÏ· $·Ú·ÙËÚÔÜÌÂ, ηd ÛÙa ‰‡Ô ·éÙa ΛÌÂÓ· à$·ÓÙÄ Î·Ùa ϤÍËì ÊÚ¿ÛË «Ôú‰·ÌÂÓ ¬ÙÈ à$e ıÂÔÜ âÏ‹Ï˘ı·˜» (ò"ÁÓˆÛÙÔ &é·ÁÁ¤ÏÈÔ ¶·$‡ÚÔ˘Egerton 2, ÁÚ·Ì. 4-5. \#ˆ. 3,2). \"ÍÈÔÛËÌ›ˆÙÔ ÂrÓ·È â‰á Ùe ÁÂÁÔÓe˜ ¬ÙÈ ÛÙe ηÙa\#ˆ¿ÓÓËÓ, àÓÙd Ùɘ $ÚÔÛÊÒÓËÛ˘ ÙÔÜ \#ËÛÔÜ «‰È‰¿ÛηÏ» $Ôf Û˘Ó·ÓÙÔÜÌ ÛÙeò"ÁÓˆÛÙÔ &é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 (ÁÚ·Ì. 4), ÌÈĘ Ϥ͢ $Ôf ÛËÌÂÈ-ˆÙ¤ÔÓ à$·ÓÙÄ ÛÙeÓ ú‰ÈÔ ·éÙe Âé·ÁÁÂÏÈÎe ÛÙ›¯Ô Ï›ÁÔ $Èe οو (\#ˆ. 3,2), $ÚÔ-ÙÈÌÄÙ·È ì Û˘ÓÒÓ˘ÌË àÚ·Ì·˚Îc ϤÍË «Ú·‚‚›», Ô'Ùˆ˜ œÛÙÂ, ηd $·Úa ÙcÓ âÓ ÏfiÁ̌ˆ‰È·ÊÔÚa ÛÙc ‰È·Ù‡$ˆÛË ÙáÓ âÓ ÏfiÁˇ̂ ÛÙ›¯ˆÓ, Ùe ÓfiËÌ¿ ÙÔ˘˜ Óa ÂrÓ·È â$·ÎÚÈ‚á˜Ùe ú‰ÈÔ. \&$È$ϤÔÓ, ηd Ûb ¬,ÙÈ àÊÔÚÄ Âå‰ÈÎa ÛÙc Û‡Ó‰ÂÛË ÙáÓ öÚÁˆÓ ÙÔÜ \#ËÛÔÜÌb ÙcÓ $ÂÚd "éÙÔÜ Ì·ÚÙ˘Ú›·, ôÍÈÔ àÓ·ÊÔÚĘ ÂrÓ·È Î·d Ùe ¯ˆÚ›Ô \#ˆ. 10,25 (ηd‰Â˘ÙÂÚ¢fiÓÙˆ˜, Âå‰ÈÎa ÁÈa ÙcÓ öÓÓÔÈ· Ùɘ «Ì·ÚÙ˘Ú›·˜», Ùe ¯ˆÚ›Ô \#ˆ. 5,36),¯ˆÚd˜ ¬Ìˆ˜ Óa Ì$ÔÚÂÖ Óa ıˆÚËıÂÖ $·Ú¿ÏÏËÏÔ Ùɘ âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛ˘ ÙÔÜ\"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2.

ò&¯ÔÓÙ·˜, ÏÔÈ$fiÓ, ñ$\ ù„ÈÓ ¬Ï· Ùa $·Ú·$¿Óˆ, ηd Ûb ¬,ÙÈ àÊÔÚÄ Î·Ù·Ú¯a˜ÛÙa ™˘ÓÔ$ÙÈÎa &é·ÁÁ¤ÏÈ·, (Ó· $ÚáÙÔ Û˘Ì$¤Ú·ÛÌ· ÂrÓ·È ¬ÙÈ ì âÓ ÏfiÁˇ̂ ‰È‹ÁË-ÛË ÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·$‡ÚÔ˘ Egerton 2 $·ÚÔ˘ÛÈ¿˙ÂÙ·È Óa ö¯ÂÈÛ·ÊÂÖ˜ àÓ·ÏÔÁ›Â˜ Ìb Ùd˜ àÓÙ›ÛÙÔȯ˜ ηd $·Ú¿ÏÏËϘ ÌÂٷ͇ ÙÔ˘˜ ‰ÈËÁ‹ÛÂȘÙÔ˘˜ $ÂÚd ÙÔÜ ˙ËÙ‹Ì·ÙÔ˜ Ùɘ à$Ô‰fiÛˆ˜ ÊfiÚÔ˘ ÛÙeÓ )·›Û·Ú·. ^* à$Ô˘Û›·óÛÙfiÛÔ à$e Ùc ‰È‹ÁËÛË ·éÙc ÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·$‡ÚÔ˘ Egerton2 ¯·Ú·ÎÙËÚÈÛÙÈÎáÓ ÛÙÔȯ›ˆÓ ÙáÓ Û˘ÓÔ$ÙÈÎáÓ ‰ÈËÁ‹ÛÂˆÓ (‚Ï. âÓ‰ÂÈÎÙÈÎa ÙcÓ΢ÚÈ·Îc ÊÚ¿ÛË «à$fi‰ÔÙ Ùa ÙÔÜ )·›Û·ÚÔ˜ )·›Û·ÚÈ Î·d Ùa ÙÔÜ ıÂÔÜ Ùá̌ £Âá̌»(MÙ. 22,21. ªÎ. 12,17 ηd §Î. 20,25), ¬$ˆ˜ â$›Û˘ ηd '$·ÚÍË àÚÎÂÙáÓ ‰È·-ÊÔÚáÓ àÎfiÌ· ÎÈ âÎÂÖ $Ôf âÎ $ÚÒÙ˘ ù„ˆ˜ Ôî Ù¤ÛÛÂÚȘ ·éÙb˜ ‰ÈËÁ‹ÛÂȘ Û˘Ó·-ÓÙÔÜÓÙ·È, Ê·›ÓÂÙ·È Óa â$Ȃ‚·ÈÒÓÂÈ ÙcÓ ú‰È· ·éÙc âÓÙ‡$ˆÛË $Ôf à$ÔÎƠ̂۷ÌÂηd à$e ÙcÓ $ÚÔËÁÔ‡ÌÂÓË $·Ú¿ÁÚ·ÊÔ Ùɘ $·ÚÔ‡Û˘ âÚÁ·Û›·˜, ¬ÙÈ ‰ËÏ. ï Û˘Á-ÁÚ·ÊÂf˜ Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ÙÔÜ \"ÁÓÒÛÙÔ˘ &é·ÁÁÂÏ›Ô˘ ıa $Ú¤$ÂÈ Î·Ùa$ÄÛ· $ÂÚ›$ÙˆÛË Óa ÁÓÒÚÈ˙ Ùa ™˘ÓÔ$ÙÈÎa &é·ÁÁ¤ÏÈ·, ¯ˆÚd˜ ¬Ìˆ˜ ·éÙe Óa ÛË-Ì·›ÓÂÈ ¬ÙÈ Î·d Ùa ¯ÚËÛÈÌÔ$Ô›ËÛ àÓ·$·Ú¿ÁÔÓÙ·˜ à$e ·éÙa ñÏÈÎe ηÙa Ùc Û˘Á-ÁÚ·Ê‹ Ù˘. ¶ÚÔÊ·Óᘠ$·Ú¤ıÂÙ à$e ÌÓ‹Ì˘ ηd âχıÂÚ· ÂúÙ à$e ·éÙa Ùa

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ú‰È· Ùa Âé·ÁÁÂÏÈÎa ΛÌÂÓ·, ÂúÙ à%e %ÚÔÊÔÚÈÎb˜ %·Ú·‰fiÛÂȘ %Ôf ÂrÓ·È %·Ú¿Ï-ÏËϘ j ηd â%ËÚ·Ṳ̂Ó˜ à%e ·éÙ¿.

\$%e ÙcÓ ôÏÏË %ÏÂ˘Ú¿, Ûb ¬,ÙÈ àÊÔÚÄ ÛÙc Û¯¤ÛË Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ÙÔܶ·%‡ÚÔ˘ Egerton 2 Ìb Ùe ηÙa \#ˆ¿ÓÓËÓ !é·ÁÁ¤ÏÈÔ, âÎÂÖÓÔ Ùe ï%ÔÖÔ Î·Ù·Ú¯a˜%ÚÔ·%ÙÂÈ, ÂrÓ·È ¬ÙÈ ‰bÓ ñÊ›ÛÙ·ÓÙ·È ÌÂٷ͇ ÙÔ˘˜ %·Ú¿ÏÏËϘ ‰ÈËÁ‹ÛÂȘ. ^&'%·ÚÍË ¬Ìˆ˜, ΢ڛˆ˜, Ùɘ ÊÚ¿Û˘ ÙÔÜ ÛÙ›¯Ô˘ \#ˆ. 3,2 «Ôú‰·ÌÂÓ ¬ÙÈ à%e ıÂÔÜâÏ‹Ï˘ı·˜» ·éÙÔÏÂÍÂd ÛÙe ΛÌÂÓÔ Ùɘ âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛ˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton2, ηıg˜ â%›Û˘ ηd ÙÔÜ ÌÔÙ›‚Ô˘ Ùɘ Û‡Ó‰ÂÛ˘ Ùɘ %ÂÚd ÙÔÜ ë·˘ÙÔÜ (Ô˘ Ì·ÚÙ˘-Ú›·˜ ÙÔÜ \#ËÛÔÜ Ìb Ùa öÚÁ· (Ô˘ (\#ˆ. 10,25), Ê·›ÓÂÙ·È Óa ñ%Ô‰ËÏÒÓÂÈ Î·d ÁÈa Ùe!é·ÁÁ¤ÏÈÔ ÙÔÜ \#ˆ¿ÓÓË Î·d Ùe ˙‹ÙËÌ· Ùɘ Û¯¤Û˘ ÙÔ˘ Ìb ÙcÓ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛËÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ¬,ÙÈ àӷʤÚıËΠ%ÚÔËÁÔ˘-̤ӈ˜ ηd ÁÈa Ùa ™˘ÓÔ%ÙÈÎa !é·ÁÁ¤ÏÈ·. ^" Û˘ÁÁڷʤ·˜ Ùɘ ‰È‹ÁËÛ˘ ·éÙɘ ÙÔܶ·%‡ÚÔ˘ Egerton 2 iÓ ‰bÓ ÁÓÒÚÈ˙ Ùe ¢ã !é·ÁÁ¤ÏÈÔ (οÙÈ %Ôf ‰bÓ Ì%ÔÚÂÖ Óañ%ÔÛÙËÚȯıÂÖ ‚¿ÛÂÈ à%ÔÎÏÂÈÛÙÈÎa ηd ÌfiÓÔ Ùɘ ‰È‹ÁËÛ˘ ·éÙɘ) Û›ÁÔ˘Ú· ıa%Ú¤%ÂÈ Óa Âr¯Â ñ%\ ù„ÈÓ ÙÔ˘ ο%ÔȘ %·ÚÂÌÊÂÚÂÖ˜ ηd ηÙa %ÄÛ· %Èı·ÓfiÙËÙ·%ÚÔÊÔÚÈÎb˜ %·Ú·‰fiÛÂȘ, à%e Ùd˜ ï%ÔÖ˜ ıa %·Ú¤%ÂÌ%Â, ηd %¿ÏÈ, âχıÂÚ· ηdà%e ÌÓ‹Ì˘.

vi. ™%¿Ú·ÁÌ· 2 verso (ÁÚ·Ì. 1- 15): \!%ÈÙ¤ÏÂÛË ëÓe˜ ı·‡Ì·ÙÔ˜ ÙÔÜ \#ËÛÔÜÛÙeÓ \#ÔÚ‰¿ÓË %ÔÙ·Ìfi.

™Ùe verso ÙÔÜ ‰Â‡ÙÂÚÔ˘ Û%·Ú¿ÁÌ·ÙÔ˜ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 Á›ÓÂÙ·È ÏfiÁÔ˜ÁÈa )Ó· ôÁÓˆÛÙÔ, ÙfiÛÔ ÛÙcÓ Î·ÓÔÓÈÎc ¬ÛÔ Î·d ÛÙcÓ à%fiÎÚ˘ÊË ÁÚ·ÌÌ·Ù›·,ı·ÜÌ· ÙÔÜ \#ËÛÔÜ ÛÙd˜ ù¯ı˜ ÙÔÜ %ÔÙ·ÌÔÜ \#ÔÚ‰¿ÓË. ^& ÓÂÔÂÏÏËÓÈÎc à%fi‰ÔÛË137

Ùɘ ‰È‹ÁËÛ˘ ·éÙɘ ö¯ÂÈ ó˜ âÍɘ:

« ... ö¯ÔÓÙ·˜ ÛÙeÓ Ùfi%Ô Î·Ù·ÎÏ›ÛÂÈ ... ö¯ÂÈ ÙÔ%ÔıÂÙËıÂÖ ÎÚ˘Ê¿ (à%fi) οو... Ùe ‚¿ÚÔ˜ ÙÔ˘ àÛÙ·ı¤˜ (à%ÚÔÛ‰ÈfiÚÈÛÙÔ ;) ... ηd ¬Ù·Ó âÎÂÖÓÔÈ à%fiÚËÛ·ÓÁÈa Ùe %·Ú¿ÍÂÓÔ âÚÒÙËÌ¿ ÙÔ˘, ï \#ËÛÔܘ ηıg˜ %ÂÚ%·ÙÔÜÛ ÛÙ¿ıËΠÛÙcÓù¯ıË ÙÔÜ %ÔÙ·ÌÔÜ \#ÔÚ‰¿ÓË Î·d âÎÙ›ÓÔÓÙ·˜ Ùe ‰ÂÍ› ÙÔ˘ ¯¤ÚÈ ... öÛ%ÂÈÚ ...ηd ÙfiÙ ... ÓÂÚfi ... %·Ú‹Á·Á ηÚ%fi ...».

^& âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛË ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2 ‰È·-ÛÒ˙ÂÙ·È Ûb àÚÎÂÙa ôÛ¯ËÌË Î·Ù¿ÛÙ·ÛË ÛÙe %ÚˆÙfiÙ˘%fi Ù˘, ÁÂÁÔÓe˜ %Ôf Ûb Û˘Ó-‰˘·ÛÌe Ìb ÙcÓ à%Ô˘Û›· Û·ÊáÓ %·Ú·ÏÏ‹ÏˆÓ Ù˘ Ìb ôÏϘ ηÓÔÓÈÎb˜ j à%fiÎÚ˘-

137. ^& ÓÂÔÂÏÏËÓÈÎc à%fi‰ÔÛË ÙÔÜ %ÚˆÙÔÙ‡%Ô˘ ÎÂÈ̤ÓÔ˘ ÂrÓ·È ÙÔÜ Û˘ÁÁڷʤˆ˜.

µ·ÛÈÏ›Ԣ ¢. (˙¤Ú%Ô˘

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ʘ ‰ÈËÁ‹ÛÂȘ, Óa ηıÈÛÙÄ âÍ·ÈÚÂÙÈÎa ‰‡ÛÎÔÏË Î¿ı #ÚÔÛ#¿ıÂÈ· à#ÔηٿÛÙ·-Û‹˜ Ù˘138. \$ÎÂÖ ôÏψÛÙ âÓÙÔ#›˙ÂÙ·È Î·d ï ÌÂÁ¿ÏÔ˜ àÚÈıÌe˜ âÓ·ÏÏ·ÎÙÈÎáÓ#ÚÔÙ¿ÛÂˆÓ #Ôf ö¯Ô˘Ó ηÙa ηÈÚÔf˜ ηٷÙÂıÂÖ à#e ÙÔf˜ ‰È¿ÊÔÚÔ˘˜ âÚ¢ÓËÙb˜#Ôf ö¯Ô˘Ó àÛ¯ÔÏËıÂÖ Ìb Ùe ¬ÏÔ ˙‹ÙËÌ·139.

^øÛÙfiÛÔ, ηd Ûb ¬,ÙÈ àÊÔÚÄ ÛÙe ı¤Ì· Ùɘ Û¯¤Û˘ Ùɘ âÓ ÏfiÁ̌ˆ ‰È‹ÁËÛ˘ ÌbÙa ηÓÔÓÈÎa $ñ·ÁÁ¤ÏÈ·, ÂrÓ·È ôÍȘ ÏfiÁÔ˘ ο#ÔȘ, #Ú¿ÁÌ·ÙÈ âÏ¿¯ÈÛÙ˜ ÙeÓàÚÈıÌfi, #·Ú·ÙËÚ‹ÛÂȘ. ò$ÙÛÈ, ηٷگ¿˜, Ùe ÚÉÌ· «Î·Ù·ÎÏ›ˆ», #Ôf Û˘Ó·-ÓÙÔÜÌ ñ#e Ùc ÌÔÚÊc ÌÂÙԯɘ àÔÚ›ÛÙÔ˘ («Î·Ù·ÎÏ›۷ÓÙÔ˜») ÛÙcÓ âÓ ÏfiÁ̌ˆ ‰È‹-ÁËÛË ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 (ÁÚ·Ì. 1), à#·ÓÙÄ ÛÙcÓ %·ÈÓc ¢È·ı‹ÎË ÌfiÓÔ ÛÙe%·Ùa §Ô˘ÎÄÓ $é·ÁÁ¤ÏÈÔ (§Î. 3,20) ηd ÛÙd˜ ¶Ú¿ÍÂȘ (¶Ú¿Í. 26,10). ªfiÓÔ ÛÙe$é·ÁÁ¤ÏÈÔ ÙÔÜ §Ô˘ÎÄ à#·ÓÙÄ â#›Û˘, à#e Ùa Ù¤ÛÛÂÚ· $é·ÁÁ¤ÏÈ· ÙÔÜ %·Ófi-ÓÔ˜ Ùɘ %.¢., ηd Ùe ÚÉÌ· «ñ#ÔÙ¿ÛÛˆ» (§Î. 2,51. 10,17-20), #Ôf ÛÙc ÁÚ·Ì. 2 ÙɘâÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ÙÔÜ \"ÁÓÒÛÙÔ˘ $é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 à#·ÓÙÄÛb #·Ú·Î›ÌÂÓÔ ¯ÚfiÓÔ («ñ#Ô٤ٷÎÙ·È»). \$#È#ϤÔÓ, ηd ì ϤÍË «‚¿ÚÔ˜»(ò"ÁÓˆÛÙÔ $é·ÁÁ¤ÏÈÔ, ÁÚ·Ì. 3) à#·ÓÙÄ ÛÙa Ù¤ÛÛÂÚ· $é·ÁÁ¤ÏÈ· Ùɘ %.¢. ÌfiÓÔÛÙe %·Ùa ª·Ùı·ÖÔÓ (ªÙ. 20,12).

ªÂÁ·Ï‡ÙÂÚË úÛˆ˜ ÛËÌ·Û›· ö¯ÂÈ ì ÊÚ¿ÛË Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ÙÔÜ \"ÁÓÒ-ÛÙÔ˘ $é·ÁÁÂÏ›Ô˘ #ÂÚÈ#·ÙáÓ ï \&ËÛÔܘ (ÁÚ·Ì. 6). %·d ÙÔÜÙÔ, ηıfiÙÈ Ùe ÂéÚ‡ÙÂ-Ú· ÁÓˆÛÙe Ûb ¬Ï· Ùa ‚È‚Ï›· Ùɘ %·ÈÓɘ ¢È·ı‹Î˘ ÚÉÌ· «#ÂÚÈ#·Ùá» à#·ÓÙÄö¯ÔÓÙ·˜ ó˜ ñ#ÔΛÌÂÓÔ ÙeÓ \&ËÛÔÜ ÌfiÓÔ Ûb ‰‡Ô ÛÙ›¯Ô˘˜ ÙÔÜ %·Ùa \&ˆ¿ÓÓËÓ$é·ÁÁÂÏ›Ô˘ (\&ˆ. 10,23 ηd 11,54a):

¶¿!˘ÚÔ˜ Egerton 2:™#¿Ú·ÁÌ· 2 verso:

6 [. . . . #]ÂÚÈ#·ÙáÓ ï \&Ë(ÛÔܘ) [â]ÛÙ¿ıË

"·Ùa \#ˆ¿ÓÓËÓ:

\&ˆ. 10,23: ηd #ÂÚÈÂ#¿ÙÂÈ ï \&ËÛÔܘ âÓ Ù̌á îÂÚ̌á âÓ ÙFÉ ÛÙÔ÷Ä ™ÔÏÔÌáÓÔ˜

\&ˆ. 11,54a: ^! ÔsÓ \&ËÛÔܘ ÔéΤÙÈ #·ÚÚËÛ›÷· #ÂÚÈÂ#¿ÙÂÈ âÓ ÙÔÖ˜ \&Ô˘‰·›ÔȘ

\"ÓÙ›ÛÙÔȯ˘ ÛËÌ·Û›·˜ ÂrÓ·È â‰á ηd ì àÓ·ÊÔÚa Ùɘ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛ˘ ¬ÙÈ ï\&ËÛÔܘ «âÎÙ›ӷ˜ ÙcÓ ¯ÂÖÚ· ·éÙÔÜ ÙcÓ ‰ÂÍÈ¿Ó ... η٤Û#ÂÈÚÂÓ». ^' öÎÙ·ÛË Ùɘ

138. NICKLAS, Unknown Gospel, ÛÂÏ. 68 ηd 70.139. (!#.#., ÛÂÏ. 70.

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¯ÂÈÚe˜ ÂrÓ·È Ì›· ΛÓËÛË ÙÔÜ \#ËÛÔÜ %Ôf ÌÓËÌÔÓ‡ÂÙ·È ÛÙa ™˘ÓÔ%ÙÈÎa !é·ÁÁ¤-ÏÈ· ÛÙa %Ï·›ÛÈ· Ùɘ ‰È‹ÁËÛ˘ Ùɘ ıÂÚ·%›·˜ ÙÔÜ ÏÂ%ÚÔÜ (ªÙ. 8,1-4. ªÎ. 1,40-45. §Î. 5,12-16). !rÓ·È Ì¿ÏÈÛÙ· âÓÙ˘%ˆÛÈ·Îe ¬ÙÈ ÛÙcÓ àÓÙ›ÛÙÔÈ¯Ë ‰È‹ÁËÛË ıÂ-Ú·%›·˜ ëÓe˜ ÏÂ%ÚÔÜ ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔ˘ ¶·%‡ÚÔ˘ Egerton 2(Û%¿Ú. 1 recto, ÁÚ·Ì. 11-23), ì ΛÓËÛË ·éÙc ÙÔÜ \#ËÛÔÜ ‰bÓ ÌÓËÌÔÓ‡ÂÙ·È, %·ÚaÙa âÓÙ˘%ˆÛÈ·Îa %·Ú¿ÏÏËÏ¿ Ù˘ Ìb Ùd˜ ó˜ ôÓˆ Û˘ÓÔ%ÙÈÎb˜ ‰ÈËÁ‹ÛÂȘ. ªb ·éÙeó˜ ‰Â‰Ô̤ÓÔ, %ÚÔÊ·Óᘠì öÎÙ·ÛË Ùɘ ¯ÂÈÚe˜ ÙÔÜ \#ËÛÔÜ â‰á Óa ÌcÓ %Ú¤%ÂÈ ÓaıˆÚËıÂÖ ó˜ ÌÔÙ›‚Ô, Û‡Ìʈӷ Ìb Ùe ï%ÔÖÔ Ùe ÁÂÁÔÓe˜ Ùɘ â%ÈÙ¤ÏÂÛ˘ ëÓe˜ ı·‡-Ì·ÙÔ˜, ¬%ˆ˜ %.¯. Ìb âÎÂÖÓÔ Ùɘ ıÂÚ·%›·˜ ÙÔÜ ÏÂ%ÚÔÜ ÙáÓ Û˘ÓÔ%ÙÈÎáÓ ‰ÈËÁ‹ÛÂ-ˆÓ, ö¯ÂÈ Û˘Ó‰ÂıÂÖ Ìb ÙcÓ ó˜ ôÓˆ ΛÓËÛË ÙÔÜ \#ËÛÔÜ, àÏÏa ÌÄÏÏÔÓ ó˜ %ÂÚÈÁÚ·Êcηd ηٷÁÚ·Êc Ùɘ ÂåÎfiÓ·˜ ÙÔÜ \#ËÛÔÜ ó˜ Û%ÔÚ¤ˆ˜ Ó¿ «Î·Ù·Û%›ÚÂÈ», Ì›·˜ Λ-ÓËÛ˘ ‰ËÏ. àÚÎÂÙa ÁÓˆÛÙɘ ÛÙÔf˜ àÓ·ÁÓáÛÙ˜ ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔܶ·%‡ÚÔ˘ Egerton 2 à%e ÙcÓ àÁÚÔÙÈÎc ˙ˆ‹.

^øÛÙfiÛÔ, Ùe ÌÂÁ·Ï‡ÙÂÚÔ àÓ·ÌÊÈÛ‚‹ÙËÙ· âӉȷʤÚÔÓ %·ÚÔ˘ÛÈ¿˙ÂÈ ÛÙc ‰È‹-ÁËÛË ·éÙc ì àÓ·ÊÔÚa ÛÙeÓ %ÔÙ·Ìe \#ÔÚ‰¿ÓË ó˜ Ùfi%Ô â%ÈÙ¤ÏÂÛ˘ ÙÔÜ âÓ ÏfiÁˇ̂ı·‡Ì·ÙÔ˜ ÙÔÜ \#ËÛÔÜ. ^" %ÔÙ·Ìe˜ ·éÙe˜ àӷʤÚÂÙ·È â%·ÓÂÈÏËÌ̤Ó˜ ÊÔÚb˜ Ùfi-ÛÔ ÛÙcÓ ¶·Ï·Èa ¬ÛÔ Î·d ÛÙcÓ &·ÈÓc ¢È·ı‹ÎË140.

!å‰ÈÎa Ûb ¬,ÙÈ àÊÔÚÄ ÛÙcÓ ÙÂÏÂ˘Ù·›·, Ôî ¬%ÔȘ àÓ·ÊÔÚb˜ ÙÔÜ %ÔÙ·ÌÔÜ·éÙÔÜ âÓÙÔ%›˙ÔÓÙ·È ÛÙd˜ Âé·ÁÁÂÏÈÎb˜ âÎÂÖÓ˜ %ÂÚÈÎÔ%b˜ %Ôf Û¯ÂÙ›˙ÔÓÙ·È Ìb Ùe%ÚfiÛˆ%Ô ÙÔÜ \#ˆ¿ÓÓË ÙÔÜ µ·%ÙÈÛÙÉ Î·d ÙcÓ âÎÂÖ ‚·%ÙÈÛÌ·ÙÈ΋ ÙÔ˘ ‰Ú·ÛÙËÚÈfi-ÙËÙ·, ηıg˜ â%›Û˘ ηd Ìb ÙcÓ µ¿%ÙÈÛË ÙÔÜ \#ËÛÔÜ (ªÙ. 3,1-17. ªÎ. 1,1-11. §Î.3,1-22. \#ˆ. 1,19-34). ^øÛÙfiÛÔ, ÛÙd˜ Âé·ÁÁÂÏÈÎb˜ ·éÙb˜ ‰ÈËÁ‹ÛÂȘ ‰bÓ ‰È·Ê·›ÓÂ-Ù·È ì '%·ÚÍË Î·ÌÌ›·˜ ïÌÔÈfiÙËÙ·˜ j %·Ú·ÏÏËÏÈÛÌÔÜ Ìb ÙcÓ âÓ ÏfiÁˇ̂ ‰È‹ÁËÛË ÙÔÜ\$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2. (e ÁÂÁÔÓe˜ ·éÙe ï‰ËÁÂÖ ÛÙcÓâÎÙ›ÌËÛË - Û˘Ì%¤Ú·ÛÌ· ¬ÙÈ â‰á ï Û˘ÁÁڷʤ·˜ ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ê%Ïa ¯ÚËÛÈÌÔ%ÔÈÂÖ Ùe ùÓÔÌ· ÙÔÜ âÓ ÏfiÁ̌ˆ %ÔÙ·ÌÔÜ, %Ôf %ÚÔÊ·Óᘠıa qÙ·ÓàÚÎÂÙa ÁÓˆÛÙe˜ ÛÙÔf˜ àÓ·ÁÓáÛÙ˜ ÙÔ˘ ηd ÂûÎÔÏ· Û˘Ó‰ÂfiÌÂÓÔ˜ Ìb ÙcÓ %ÂÚÈÔ¯cÙɘ ¶·Ï·ÈÛÙ›Ó˘, %ÚÔÎÂÈ̤ÓÔ˘ Óa ÙeÓ ¯ÚËÛÈÌÔ%ÔÈ‹ÛÂÈ ÛÙc ‰È‹ÁËÛ‹ ÙÔ˘ ó˜ (àÏË-ıÔÊ·ÓÉ;) Ùfi%Ô â%ÈÙ¤ÏÂÛ˘ ÙÔÜ âÓ ÏfiÁ̌ˆ ı·‡Ì·ÙÔ˜ ÙÔÜ \#ËÛÔÜ141.

140. µÏ. NICKLAS, Unknown Gospel, ÛÂÏ. 72.141. )"%.%. µÏ. â%›Û˘ ηd DODD (New Gospel, ÛÂÏ. 42), ï ï%ÔÖÔ˜ ıˆÚÔÜÛ ¬ÙÈ ì âÓ ÏfiÁ̌ˆ

‰È‹ÁËÛË ‰È¤%ÂÙ·È à%e ÙcÓ å‰È·›ÙÂÚ· ‰È·‰Â‰Ô̤ÓË Î·d åÛ¯˘Úc Ï·˚Îc àÓÙ›ÏË„Ë %ÂÚd Ùɘ ÁÔÓÈÌÔ%ÔÈ-ÔÜ ‰˘Ó¿Ìˆ˜ ÙÔÜ ÓÂÚÔÜ (“The motive underlying it seems to be the popylar belief in thefacundating power of water which is widespread and was particularly strong in Egypt, where the

µ·ÛÈÏ›Ԣ ¢. (˙¤Ú%Ô˘

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ªb ‚¿ÛË ¬Ï· Ùa #·Ú·#¿Óˆ, Ù›#ÔÙ ‰bÓ Ì#ÔÚÂÖ Óa Âå#ˆıÂÖ Ìb ‚‚·ÈfiÙËÙ·. ^$ó˜ ôÓˆ ‰È‹ÁËÛË ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘ Egerton 2 ‰bÓ Ê·›ÓÂ-Ù·È Óa #·ÚÔ˘ÛÈ¿˙ÂÈ Î·Ó¤Ó· âÌÊ·Ób˜ #·Ú¿ÏÏËÏÔ ÔûÙ ó˜ #Úe˜ Ùe #ÂÚȯfiÌÂÓÔ,Ùe ı¤Ì· ηd Ùc ‰ÔÌc Ùɘ ‰È‹ÁËÛ˘, ÔûÙ ó˜ #Úe˜ ο#ÔȘ ÌÂÌÔӈ̤Ó˜ Ûb ·éÙcÊÚ¿ÛÂȘ j ôÏÏ· Û¯‹Ì·Ù· ÏfiÁÔ˘. !î ¬#ÔȘ ó˜ ôÓˆ â#ÈÛËÌ·ÓıÂÖÛ˜ ïÌÔÈfiÙËÙ˜ÊÚÔÓÔÜÌ ¬ÙÈ ıa #Ú¤#ÂÈ Óa ıˆÚÔÜÓÙ·È âÍ·ÈÚÂÙÈÎa àÓÂ#·ÚÎÂÖ˜ ÁÈa ÙcÓ âÍ·-ÁˆÁc ο#ÔÈÔ˘ à‰È·ÌÊÈÛ‚‹ÙËÙÔ˘ Û˘Ì#ÂÚ¿ÛÌ·ÙÔ˜ ó˜ #Úe˜ Ùc Û¯¤ÛË Ùɘ ‰È‹ÁË-Û˘ ·éÙɘ Ìb Ùa %é·ÁÁ¤ÏÈ· ÙÔÜ &·ÓfiÓÔ˜ Ùɘ &.¢.

vii. °ÂÓÈÎa ™˘Ì#ÂÚ¿ÛÌ·Ù·

¢Â‰Ô̤ÓÔ˘ ¬ÙÈ ÛÙe Û#¿Ú. 3, ÙfiÛÔ ÛÙe recto ¬ÛÔ Î·d ÛÙe verso, ‰bÓ ñÊ›ÛÙ·-ÓÙ·È #·Úa ο#ÔȘ ÛÎfiÚ#Ș ηd âÏ¿¯ÈÛÙ˜ ÛÙeÓ àÚÈıÌe ϤÍÂȘ, ‚¿ÛÂÈ ÙáÓ ï#Ô›-ˆÓ ÂrÓ·È #Ú·ÎÙÈÎa à‰‡Ó·ÙÔ Óa Á›ÓÂÈ ï#ÔÈ·‰‹#ÔÙÂ Û˘˙‹ÙËÛË ó˜ #Úe˜ Ùc Û¯¤ÛËÙÔ˘˜ Ìb Ùa &·ÓÔÓÈÎa %é·ÁÁ¤ÏÈ·, #ÚÔ¯ˆÚÔÜÌ ‚¿ÛÂÈ ¬ÏˆÓ ¬ÛˆÓ àӷʤÚıËÛ·ÓÛÙd˜ #ÚÔËÁÔ‡ÌÂÓ˜ ÛÂÏ›‰Â˜ ÛÙc ‰È·Ù‡#ˆÛË ÙáÓ ‚·ÛÈÎáÓ Ì·˜ Û˘Ì#ÂÚ·ÛÌ¿ÙˆÓ:

") ™b ¬,ÙÈ àÊÔÚÄ ÛÙc Û¯¤ÛË ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·#‡ÚÔ˘Egerton 2 Ìb Ùe &·Ùa \'ˆ¿ÓÓËÓ %é·ÁÁ¤ÏÈÔ, ηd ÌfiÓÔ ì ‰È‹ÁËÛË ÙÔÜ Û#·Ú. 1verso (¶ÂÚd ëÚÌËÓ›·˜ ÙáÓ °Ú·ÊáÓ Î·d ÙÔÜ #ÚÔÊ‹ÙË ªˆ¸ÛÉ) àÚÎÂÖ ÁÈa Óa η-Ù·‰ÂȯıÂÖ ¬ÙÈ ï Û˘ÁÁڷʤ·˜ ÙÔÜ \"ÁÓÒÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ ıa #Ú¤#ÂÈ Óa ÁÓÒÚÈ˙Â(ηd #ÚÔÊ·ÓᘠÓa Âr¯Â ‰È·‚¿ÛÂÈ ÌÈa j #ÔÏÏb˜ ÊÔÚ¤˜) Ùe ¢ã %é·ÁÁ¤ÏÈÔ, iÓ ù¯ÈÛÙc ÌÔÚÊc #Ôf Ùe ͤÚÔ˘Ì ۋÌÂÚ·, ÙÔ˘Ï¿¯ÈÛÙÔÓ Ûb ο#ÔÈ· #ÚÔÁÂÓ¤ÛÙÂÚË àÏÏa#¿ÓÙ· ÁÚ·#Ùc ÌÔÚÊ‹ ÙÔ˘. µ¤‚·È·, ¬#ˆ˜ Âú‰·ÌÂ, Ôî â#·Êb˜ ÙÔÜ \"ÁÓÒÛÙÔ˘%é·ÁÁÂÏ›Ô˘ Ìb Ùe &·Ùa \'ˆ¿ÓÓËÓ ‰bÓ #ÂÚÈÔÚ›˙ÔÓÙ·È ÌfiÓÔ ÛÙc ‰È‹ÁËÛË ·éÙ‹.¶ÈÛÙ‡ԢÌ ‰b ¬ÙÈ ÂrÓ·È Ùe ò"ÁÓˆÛÙÔ %é·ÁÁ¤ÏÈÔ #Ôf ‚·Û›˙ÂÙ·È ÛÙe &·Ùa \'ˆ-¿ÓÓËÓ, ÁÂÁÔÓe˜ #Ôf ÛÙËÚ›˙Ô˘Ì Ûb ÌÈa ÛÂÈÚa à#e ÛÙÔȯÂÖ·, ¬#ˆ˜ ÁÈa #·Ú¿‰ÂÈÁ-Ì· ì ηٷ‰ÂȯıÂÖÛ· ΢ڛˆ˜ ÛÙc ‰È‹ÁËÛË Ùɘ ıÂÚ·#›·˜ ÙÔÜ ÏÂ#ÚÔÜ ÙÔÜ \"ÁÓÒ-ÛÙÔ˘ %é·ÁÁÂÏ›Ô˘ #Úfi‰ËÏË ôÁÓÔÈ· à#e ̤ÚÔ˘˜ ÙÔÜ Û˘ÁÁڷʤ· ÙÔ˘ Ùɘ #·Ï·È-ÛÙÈÓɘ ıÂÛÌÔÏÔÁ›·˜, ¬Ù·Ó ï Û˘ÁÁڷʤ·˜ ÙÔÜ ¢ã %é·ÁÁÂÏ›Ô˘ ‰È·ÎÚ›ÓÂÙ·È å‰È·›-ÙÂÚ· ÁÈ\ ·éÙ‹Ó, ¬#ˆ˜ â#›Û˘ ÁÈa ÙcÓ #·Ï·ÈÛÙÈÓc ÁˆÁÚ·Ê›· ηd ο#ÔȘ å‰È·›-

fertilization by Nile-water seemed a yearly miracle”). ¢È·Û‡Ó‰ÂÛË Ìb ·åÁ˘#ÙÈ·Îb˜ #·Á·ÓÈÛÙÈÎb˜àÓÙÈÏ‹„ÂȘ ‰È·‚Ϥ#ÂÈ ÛÙe ÛËÌÂÖÔ ·éÙe ηd ï KLAUCK (Apocryphal Gospels, ÛÂÏ. 25: “Here wemay recall the corn mummies in Egypt, where our text was discovered (and possibly also written).Wooden forms meant to represent the dead Osiris were filled earth, in which cereal grains weresown and sprinkled with water from the Nile. When the stalks began to sprout, this wasinterpreted as a symbol of the overcoming of death by life”).

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ÙÂÚ˜ îÛÙÔÚÈÎb˜ ÏÂ%ÙÔ̤ÚÂȘ Ùɘ ‰Ú¿Û˘ ηd ÙÔÜ ¶¿ıÔ˘˜ ÙÔÜ \#ËÛÔÜ. ^øÛÙfiÛÔ,ıa %Ú¤%ÂÈ â%›Û˘ Óa àÓ·ÊÂÚıÂÖ ¬ÙÈ ï ÁÂÓÈÎÒÙÂÚÔ˜ ÙÚfi%Ô˜ %·Ú¿ıÂÛ˘ ¯ˆÚ›ˆÓj ÊÚ¿ÛÂˆÓ ÙÔÜ &·Ùa \#ˆ¿ÓÓËÓ ÛÙe ò$ÁÓˆÛÙÔ !é·ÁÁ¤ÏÈÔ ÙÔÜ ¶·%‡ÚÔ˘ Egerton2 ‰bÓ â%ÈÙÚ¤%Ô˘Ó Ùe âӉ¯fiÌÂÓÔ Ùɘ à%e ̤ÚÔ˘˜ ÙÔÜ Û˘ÁÁڷʤ· ÙÔÜ ÙÂÏÂ˘Ù·›-Ô˘ àÓÙÈ%·Ú·‚ÔÏɘ ηÙa Ùc ‰È¿ÚÎÂÈ· Ùɘ Û˘ÁÁÚ·Êɘ ÙÔ˘ ÛÙe ΛÌÂÓÔ ÙÔÜ ¢ã!é·ÁÁÂÏ›Ô˘, ηıg˜ ·éÙe Ê·›ÓÂÙ·È Óa ¯ÚËÛÈÌÔ%ÔÈÂÖÙ·È â‰á Ìb 'Ó·Ó âχıÂÚÔÙÚfi%Ô, %ÚÔÊ·Óᘠà%e ÌÓ‹Ì˘, ÛÙa %Ï·›ÛÈ· ëÓe˜ àÓÂÍ¿ÚÙËÙÔ˘ ó˜ %Úe˜ Ùc ‰ÔÌcηd Ùe ıÂÔÏÔÁÈÎfi ÙÔ˘ %ÂÚȯfiÌÂÓÔ Î·d ÛÙÔ¯ÔıÂÛ›· ÎÂÈ̤ÓÔ˘142.

µ) ™b ¬ÙÈ àÊÔÚÄ ÙÒÚ· ÛÙc Û¯¤ÛË ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘Egerton 2 Ìb Ùa ™˘ÓÔ%ÙÈÎa !é·ÁÁ¤ÏÈ·, âÎÂÖÓÔ Ùe ï%ÔÖÔ Ì%ÔÚÂÖ ÂûÎÔÏ· Óa Âå%ˆ-ıÂÖ ÂrÓ·È ì ηd ÛÙcÓ %ÂÚ›%ÙˆÛË ·éÙc å‰È·›ÙÂÚ· âχıÂÚË (ï%ˆÛ‰‹%ÔÙ %ÔÏf %Â-ÚÈÛÛfiÙÂÚÔ à%\ ¬,ÙÈ ÛÙcÓ %ÂÚ›%ÙˆÛË ÙÔÜ &·Ùa \#ˆ¿ÓÓËÓ !é·ÁÁÂÏ›Ô˘) ¯Ú‹ÛË ÙÔ˘˜à%e Ùe Û˘ÁÁڷʤ· ÙÔÜ %ÚÒÙÔ˘, å‰È·›ÙÂÚ· ‰b ÙÔÜ &·Ùa §Ô˘ÎÄÓ143. $éÙe àÊ‹-ÓÔ˘Ó Óa âÓÓÔËıÂÖ ù¯È ÌfiÓÔ Ôî âÍ·ÈÚÂÙÈÎb˜ ïÌÔÈfiÙËÙ˜ ÌÂÙ·Íf ÙáÓ ÎÂÈ̤ӈӷéÙáÓ ó˜ %Úe˜ ÙcÓ ÎÔÈÓc ¯Ú‹ÛË ïÌÔ›ˆÓ âÎÊÚ¿ÛÂˆÓ Î·d ÌÔÙ›‚ˆÓ, àÏÏa ηd ì âÓÁ¤ÓÂÈ ‰ÔÌc ÙáÓ ‰ÈËÁ‹ÛÂˆÓ ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘, %Ôf ïÌÔÈ¿˙ÂÈ %ÂÚÈÛÛfi-ÙÂÚÔ Ûb Û˘ÓÔ%ÙÈÎÔÜ Ù‡%Ô˘ ηd ÌÔÚÊɘ !é·ÁÁ¤ÏÈÔ %·Úa ÛÙe &·Ùa \#ˆ¿ÓÓËÓ144.&·d â‰á ¬Ìˆ˜ ï Û˘ÁÁڷʤ·˜ ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ‰bÓ Ê·›ÓÂÙ·È Óa ¯ÚË-ÛÈÌÔ%Ô›ËÛ ηÙa Ùc Û˘ÁÁÚ·Êc ÙÔÜ ÙÂÏÂ˘Ù·›Ô˘ ΛÌÂÓ· ÙáÓ ™˘ÓÔ%ÙÈÎáÓ !é·Á-ÁÂÏ›ˆÓ àÓÙÈÁÚ¿ÊÔÓÙ·˜ Âéı¤ˆ˜ à%e ·éÙ¿, àÏÏa %ÚÔÊ·Óᘠ%·Ú¤ıÂÙ à%e ·éÙaj ηd à%e ôÏϘ %·Ú¿ÏÏËϤ˜ ÙÔ˘˜ %ËÁ¤˜ (àÓÂÍ¿ÚÙËÙ˜ j â%ËÚ·Ṳ̂Ó˜ à%e·éÙ¿)145 à%e ÌÓ‹Ì˘.

142. µÏ. ηd NICKLAS, Unknown Gospel, ÛÂÏ. 98, ï ï%ÔÖÔ˜ àÓ¤ÊÂÚ ¯·Ú·ÎÙËÚÈÛÙÈÎa ¬ÙÈ “thefact that this material [âÓÓ. ÙÔÜ \$ÁÓÒÛÙÔ˘ !é·ÁÁÂÏ›Ô˘ ÙÔÜ ¶·%‡ÚÔ˘ Egerton 2] occurs incontexts which clearly differ from the Johannine original, the differences in detail, and the factthat the extant fragments never quote longer passages from the Gospel of John, all suggest thatthe author of the UG neither used the Gospel of John slavishly nor even composed his text as akind of a jigsaw of Johannine passages”. µÏ. â%›Û˘ ηd KLAUCK, Apocryphal Gospels, ÛÂÏ. 25,ï ï%ÔÖÔ˜ àÓ¤ÊÂÚ ۯÂÙÈÎa Ùa ëÍɘ: “a better explanation of the frredom displayed by P!g 2 inits combination of texts from disparate parts of the fourth gospel may be supplied by the conceptof ‘secondary orality’. In other words, Johannine material may have become known throughhearing the gospel read in the Christian community, where its contents were passed on by wordof mouth”

143. µÏ. ηd N"RELLI, Papyrus Egerton 2, ÛÂÏ. 429144. NICKLAS, Unknown Gospel, ÛÂÏ. 98145. µÏ. âÓ‰ÂÈÎÙÈÎa N"RELLI, Papyrus Egerton 2, ÛÂÏ. 430.

µ·ÛÈÏ›Ԣ ¢. (˙¤Ú%Ô˘

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