the ante-nicene church doing church before 300 a.d. copyright 2006 nobts & rex d. butler
TRANSCRIPT
House of Worship
• New Testament Pattern:
House to house in Jerusalem (Acts 2:46)John Mark’s mother’s house in Jerusalem
(Acts 12:12) Jason’s house in Thessalonica (Acts 17:5) Titius Justus’ house in Corinth (Acts 18:7) Stephanas’ house in Corinth (1 Cor. 16:15) House of Aquila & Prisca in Ephesus
(1 Cor. 16:19) Nympha’s house in Laodicea (Col. 4:15) Philemon’s house in Colossae (Philemon 2)
House of Worship•Evidence in the Early Church: Acts of Justin Martyr (165): “I have been living above the baths for the entire period of my sojourn in Rome, and I have known no other meeting place but here”
Celsus, True Discourse (178): “We see in private houses, workers in wool and leather, and fullers, and persons of the most uninstructed and rustic character . . . pour forth wonderful statements” to women and children “that they may attain to perfection.”
Clementine Recognitions (211): “Theophilus . . . consecrated the great palace of his house under the name of a church . . . and the whole multitude assembl[ed] daily to hear the word.”
Dura-Europos
• Private residence converted into church, prior to 256• Oldest complete church building extant• Wall of dining room removed to create larger room
for worship
Dura-Europos
• Canopied baptistery with frescoes of Adam and Eve, Good Shepherd, Three women at empty tomb, David & Goliath, the woman at the well
Day of Worship
• Early Christians in Jerusalem kept the Sabbath and added celebration on Sunday
• Pagans worshiped the sun on dies solis; Christians worshiped Sun of Righteousness(Mal. 4:2)
• New Testament – Acts 20:7; 1 Cor. 16:2)
• Ignatius: Commemoration of resurrection
• Justin: First day of creation and new creation
Offices of the Church
•Servant leadership – Matt. 20:25-27
Apostles (those sent out)Deacons (servants)Elders (presbyters, priests)Overseers (bishops)Pastors (shepherds)Teachers
Offices of the Church
• Ordained ministry in the 2nd century:
BishopsPriests Deacons
• Ignatius (107): “Do nothing without the bishop and presbyters . . . . Neither presbyter, nor deacon, nor layman, do anything without the bishop.”
Scripture Reading• “The memoirs of
the apostles or the writings of the prophets are read, as long as time permits.”
Sermon• “The president in a discourse admonishes
and urges the imitation of these good things.”
Prayer• “We all rise together and send up prayers.”
Singing• “The people sing out their assent, saying
the ‘Amen.’”
Eucharist
• “Bread is presentedand wine and water.”
• “A distribution and parti-cipation of the elements for which thanks have been given is made to each person.”
Eucharist
• New Testament - Acts 2:46, “breaking bread . . with gladness and sincerity of heart”
• 1 Cor. 11:26 – “As often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.”
• Eschatological joy, celebration, unity (“communion”), thanksgiving (“Eucharist”)
Offering• “Those who have means and are willing,
each according to his own choice, gives what he wills.”
• “What is collected is deposited with the one presiding.”
• “He provides for the orphans and widows, those who are in need on account of sickness or some other cause, those who are in bonds, strangers who are sojourning, and in a word he becomes the protector of all who are in need.”
Baptism
• Pre-baptismal instruction (catechesis)
• Prior to the ceremony: Prayer Fasting Humility Nightlong vigil Confession of sin Renunciation of Satan
Baptism
• Water: running, pool, poured
• Invocation of God; water consecrated by descent of Holy Spirit, who imparted to the water sacramental power
• Triple immersion in name of Father, Son, and Holy Spirit; baptismal creed
• Administrator: bishop; authorized pastor, deacon, or layman – not laywoman!
Baptism
• Candidate was baptized naked
• Then anointed with oil, signed with cross
• Administrator imposed hands in welcome of the Holy Spirit
• Newly baptized given white robe
• After ceremony, joined the congregation for prayers and Eucharist, including milk & honey, symbols of the Promised Land
The Extent of the Spread
• The Church became predominantly Gentile, no longer identified as a Jewish sect
• By 200, it had permeated the Roman Empire, from Spain to India and possibly into China
• Christians were concentrated in large cities
• By 325, it is estimatedthat there were 7 million Christians
The Causes of the Spread• Christianity gave meaning to life: answered basic
Greek, Roman, Hebrew questions
• Endorsement by Constantine
• Easily adaptable to all races/nations
• Arose during decline of Roman Empire
• Possessed moral, transforming power
• Radical nature of resurrection evoked strong faith response
• Christians treated each other as brothers & sisters
• Martyrdom: their witness attracted new believers