http://burma.irrawaddy.com/opinion/viewpoint/2016/11/02

/125763.html

အမြငသာန း ခရ းဝ းသညာ မြနြာာ ငငြြးချြးဝရး

က ာျောစ ာမ း

2 November 2016၂၁ ရာစ ပငျောလ ညလာခ ပထမအက မျော မမနျောမာာန ငျောငကရး ကခေါငျေားက ာငျောမ ား /

က ေါကအာငျော နျေားစ က ညျော၏ ပထမဦးစားကပး န ငျောငကရးအစအစဉ မြစျောက ာငင မျေားခ မျေားကရးလ ပျောငနျေားစဉမ ာ

တ ငျေားရငျေား ား လ ျောန ျော ငျောမ ား အကပေါ တပျောမကတာျော၏ ျောတ ျော ထ းစစျောမ ားကက ာငာျော

မကရမရာမြစျောကနငပ မြစျော ညျော။ တခ နျောတညျေား တ ငျော က ေါကအာငျော နျေားစ က ညျော ညျော တျောမ တျောအခ နျော

အတ ငျေား မပညျောတ ငျေား ငင မျေားခ မျေားကရး ရယရ တငျောမ မမနျောမာာတပျောမကတာျော ကရး ခာ ညာျော မ ကရစ

မ နျောက ာ ၂၀၀၈ ခ န စျော ြ စညျေားပ အကမခခဥပက လညျေား မပငျောလ ညျော။

ကအာ ျောတ ဘာ တ ယ အပတျောအတ ငျေား က ေါကအာငျော နျေားစ က ညျော ကခေါငျေားက ာငျောက ာ လ ျောရ အစ းရ

၎ငျေား၏ အမ း ား မပနျောလညျော ငာျောမမတျောကရး မဝေါ န ငာျော မပညျောကထာငျောစ အ ငာျော ငင မျေားခ မျောကရး မဝေါ မ ား

ကက ညာခာ ညျော။ ထ မဝေါ မ ား မလက တငျော စစဉထား ညာျော တျောမ တျောခ ျောမ ားန ငာျော အည

ငပးစးကအာငျော လ ပျောမညာျော ကဘာ အရ ပျောအကယာငျော ကတ ရ ညျော။ ထ မဝေါ မ ား

က ေါကအာငျော နျေားစ က ညျော ကအာ ျောတ ဘာ ၁၅ ရ ျောကန ာ တန ငျောငလ း အပစျောအခတျော ရပျောစကရး

ကဘာတညခ ျော န စျောပတျောလညျောကန ာ မ န ာျောခ နျေားတ ငျော ထညာျော ငျေားကမပာက ားခာငပး

အစ းရ တငျေားစာမ ား လညျေား ကြာျောမပခာက ညျော။

အခ ျော ၇ ခ ျောပေါက ာ အမ း ား မပနျောလညျော ငာျောမမတျောကရး မဝေါ န ငာျော မပညျောကထာငျောစ အ ငာျော ငင မျေားခ မျောကရး

မဝေါ ၏ ပထမ အခ ျော ၂ ခ ျောမ ာ ဗ လျောခ ပျောက ာငျေား ဦး နျေားစ နျောကခေါငျေားက ာငျောက ာ ယခငျောအစ းရ

ကရး ခာ ညာျော န ငျောငကရးက းကန းပ မကဘာငျော မပနျောလညျော း ပျောမပငျော ငျောရနျော မြစျော ညျော။ တတ ယန ငာျော

စတ တထအခ ျောမ ာ ၂၁ ရာစ ပငျောလ ညလာခ ျောလ ျော ငျေားပရနျောန ငာျော ထ ညလာခအကပေါ အကမခခ၍

မပညျောကထာငျောစ ငင မျေားခ မျောကရး ကဘာတစာခ ပျော ခ ပျော ရနျော မြစျော ညျော။

က ေါကအာငျော နျေားစ က ညျောန ငာျော ၏ အစ းရ ညျော မ ရ ျောတစျောြ ျော ရယျော မပညျောကထာငျောစ ထကထာငျောရနျော

အခ နျော ာလ မညျောမျ တျောမ တျောထား ညျော မညျော ညာျောအခေါ မျ တရားဝငျော ကမပာက ားခာမခငျေား

မရ က က ာျောလညျေား စ တျောထတ ငျောမ တ က ာ အခ နျော တျောမ တျောခ ျော ရ ပ ရ ညျော။ ပဉစမအခ ျောတ ငျော

လ ျောရ ြ စညျေားပ မပညျောကထာငျောစ ကဘာတညခ ျောန ငာျော အည မပငျော ငျောကရး အတ အလငျေား

ကြာျောမပထားငပး ဌမ အခ ျောမ ာမ မပငျော ငျောထားက ာ ြ စညျေားပ န ငာျော အည ပေါတစ မ ကရစ

ကရ းက ာ ျောပ ငျေားပကရး ကြာျောမပထား ညျော။

ဤအခ ျော ၂ ခ ျော ညျော အခ နျော တျောမ တျောခ ျော မပ ကန ညျော။ အစ းရ၏ မဝေါ တ ငျော ကြာျောမပထား ညာျော

အကထ ကထ ကရ းက ာ ျောပ မ ာ ကနာ ျောလာမညာျော ၂၀၂၀ ကရ းက ာ ျောပ ရညျောည နျေားပ ရ ညျော။ ထ ာကက ာငာျော

၂၀၂၀ ကရ းက ာ ျောပ မတ ငျောမ န ငျောငကတာျောအတ ငျောပငျောခ ပ ဂ လျော ညျော မပညျောကထာငျောစ အ ငာျော

ကဘာတညခ ျောန ငာျော ြ စညျေားပ အကမခခဥပက မပငျော ငျောကရး အပေါအဝငျော မဝေါ ၏ အမခားအခ ျောမ ား

အက ာငျောအထညျော ကြာျောရမညျော မြစျော ညျော။

အ ပေါ အခ ျောအရ အစ းရ၏ မဝေါ မ ား ညျော မပညျောတ ငျေား ငင မျေားခ မျေားကရး ရရ ာမ န ငျောငဥပက မ ား

မပငျော ငျောကရး ပေါ ရညျောမ နျေားကက ာငျေား အထငျောအရ ား မပ ကန ညျော။ ြ စညျေားပ အကမခခဥပက ငျောရာ

အခ ငာျောထးမ ား ခစားကနက ာ မမနျောမာာတပျောမကတာျော ညျော လ ျောရ အကမခအကနတ ငျော ြ စညျေားပ

အကမခခဥပက မပငျော ငျောကရးန ငာျော ပတျော ျောငပး အတ ျောအခ လ ပျောန ငျောက ာကက ာငာျော လ ျောကတ တ ငျော

ထ ြ စညျေားပ အကမခခဥပက မပငျော ငျောရနျော အားထ တျောမ ပ မ က းမားက ာ စ နျောကခေါမ တျောမ တျောန ငျော ညျော။

ာက ာျော က ေါကအာငျော နျေားစ က ညျော ကခေါငျေားက ာငျောက ာ အမ း ား မ ကရစ အြ ခ ပျော၏

မလရညျောမ နျေားခ ျောမ ား အန ျောတခ မ ာ “မမနျောမာမပညျော အားလ း ကအးခ မျေားလ မခ စ ာ အတတ

ကနထ ငျောန ငျောကရး အတ ျော ြ စညျေားပ အကမခခဥပက မပငျော ငျောကရး မြစျော ညျော။ ထ အခ ျော

အမ း ား မ ကရစအြ ခ ပျော၏ ၂၀၁၅ ခ န စျော ကရ းက ာ ျောပ ကက ညာစာတမျေားတ ငျော

တရားဝငျောကြာျောမပထား ညျော။

န ငျောငကတာျော အတ ငျောပငျောခပ ဂ လျောန ငာျော အမ း ား မ ကရစအြ ခ ပျော အစ းရတ ာ ၎ငျေားတ ာ၏ တ

တညျောရနျော အတ ျော ြ စညျေားပ မမြစျောမကန မပငျောန ငျောရနျော လ ညျော။ ာက ာျော တပျောမကတာျော၏

အဓ တာဝနျောမ ာ ၎ငျေား၏ စးပ ားကရး အ းစးပ ားန ငာျော န ငျောငကရးနယျောပယျောတ ငျော အခ ငာျောထးမ ား ာ ယျော

အာမခကပးက ာ လ ျောရ ြ စညျေားပ ာ ယျောမညျော မြစျော မြငာျော ဤ စစမ ာ မညျော ညာျော အစ းရအတ ျော

မ မယ က ညျောန ငျောကလာ ျောကအာငျော ခ ျောခက ာ စစရပျော မြစျောကန မြစျော ညျော။

မဝေါ ၏ ဋဌမ အအခ ျောတ ငျော ကရ းက ာ ျောပ မပငျော ငျောထားက ာ ြ စညျေားပ န ငာျော အည ငျေားပမညျော

ကြာျောမပထား မြငာျော ကရ းက ာ ျောပ ြ စညျေားပ အကမခခပက မပငျော ငျောငပးမ ာ ငျေားပန ငျောမညျော

အဓ ပပာယျောရ ညျော။ တတ မ ကမမာ ျောန ငာျော ကနာ ျော းအခ ျောမ ာ ကရ းက ာ ျောပ ၏ ရလ ျော အကမခခငပး

မ ရ ျောတစျောြ ျော ရယျော မပညျောကထာငျောစ ထကထာငျောကရး အစ းရ၏ အနတ မရညျောမ နျေားခ ျော

ကြာျောမပထား ညျော။

ငေါးန စျောအတ ငျေား ဤမျက ာ ပနျေားတ ငျောမ ား ကရာ ျောရ ကရးမ ာ လ ျောရ န ငျောငကရး အကမခအကနအရ အကတာျော

ရညျောမ နျေားခ ျောက း ညျော ကမပာန ငျော ညျော။

ာက ာျော က ဂ တျောလ နျော ပထမအက မျော ၂၁ ရာစ ပငျောလ ညလာခက း ငျေားပငပး၂ လအက ာ ယခ

အခ နျောတ ငျောပငျော စစျောတပျောန ငာျော ခ ငျောလ တျောကမမာ ျောကရးတပျောမကတာျော၊ တအာနျေားအမ း ား လ တျောကမမာ ျောကရး

တပျောမကတာျောန ငာျော ရ မျေားမပညျောတပျောမကတာျောကမမာ ျောပ ငျေားတ ာ အပေါအဝငျော တ ငျေားရငျေား ားလ ျောန ျော ငျောမ ား

အက ား တ ျောခ ျောမမ ား နယျောစပက တ ငျော အရ နျောမမငာျောလာ ညျော။

ပငျောလ ငင မျေားခ မျေားကရး ညလာခ မ ငျေားပမ ၂ ပတျောအလ က ဂ တျောလ ၁၇ ရ ျောကန ာတ ငျော ခ ငျောမပညျောနယျောမ

ယခ အက မျော တ ျောပ မ ား စတငျောခာ ညျော ။ ထ တ ျောပ မ ား ညျော အနညျေား း ငင မျေားခ မျေားကရး

ညလာခငပးမ ာ အ း တျော ာမ တျော ကလျာာ မညျော ကမ ာျောလငာျောရ ညျော။ ာက ာျော

မမနျောမာာတပျောမကတာျော တ ျောကလယာဉမ ား ငပး တ ျောပ အရ နျောမမြငာျော ညျော။ ဤ ာမြစျောကပေါ မခငျေားမ ာ

တ ျော ငျောမ ကမပာရနျောခ ျော ညျော။ ဤပဋ ပ ခမ ားကက ာငာျော ခ ငျောမပညျောနယျော ြား န ာျောမ မပညျော က ာငျေားခ

လမျေားမကပေါထ ျော ာ နဒမပငပး ထ းစစျောရပျောရနျော စစျောတပျော ကတာငျေား ာ အစ းရ လမ းစ

လ ျောန ျော ငျောမ ားန ငာျော ငင မျေားခ မျေားကရး က းကန းပ မ ား ငျေားပကနစဉ ျောလ ျောတ ျောခ ျောကနမခငျေား

ကဝြနျောက ညျော။

ထ ာ မမနျောမာာတပျောမကတာျောန ငာျော တ ငျေားရငျေား ား လ ျောန ျော ငျော အြ မ ား တ ျောပ ျောတ ျောမြစျောကန ညျောန ငာျော

ပတျော ျောငပး အစ းရမ တခ နျေားတပေါ မျ တ ာမပနျော ကမပာက ားမခငျေား မရ ကပ။

က ေါကအာငျော နျေားစ က ညျောန ငာျော ၏ အစ းရ ညျော မမနျောမာာတပျောမကတာျော၏ KIA အကပေါ က းမားက ာ

ထ းစစျော ကဝြနျောကမပာက ားမခငျေား မရ မြငာျော အက းအ ယျော ရတျောခ ခရ ညျော။ ဤ ာက ာ

အကမခအကနမ ား လထ ာ းကက ာငျေား ကလျာျောစ ာ ရ ငျောမပမခငျေား မရ မြငာျော ာ အစ းရ ညျော

ထ ကဝြနျောမမ ားန ငာျော ထ ျောတနျော ညျော ရ း ားစ ာ ယ က ညျောပေါ ညျော။

ာက ာျော ကနာ ျောထပျော ျောစပျော ကမးခ နျောတခ ရ က း ညျော။ အစ းရ ညျော အဘယျောကက ာငာျော ဤမျနတျော တျော

ကနရ နညျေား က ာ ကမးခ နျေားမြစျော ညျော။

မမနျောမာမပညျော အားလ းန ငာျော န ငျောငတ ာအ ငျေားအဝနျေား ညျော ဤ ာ ာက ာ ထ းစစျောမ ားတ ငျော

မမနျောမာာတပျောမကတာျောန ငာျော အစ းရ ညျော တ ားတညျေား မ တျော ညျော နားလညျောက မညျော မ တျောကပ။

လမ းစ လ ျောန ျော ငျောအ ပျောစ မ ား တ ျောခ ျောကရးန ငာျော ပတျော ျောလျငျော တပျောမကတာျော ညျော အက ငျေားမာ

အာဏာရ မြစျော ညျော။

တပျောမကတာျော ာ ယျောကရးဦးစးခ ပျော ဗ လျောခ ပျောမ းက းမငျေားကအာငျောလ ငျောန ငာျော န ငျောငကတာျော အတ ငျောပငျောခပ ဂ လျော

က ေါကအာငျော နျေားစ က ညျောတ ာ ကတ ရာတ ငျော တ ာ၏ မ ျောန ာမ ားတ ငျောအမပ းမ ား လ ငျောကန ညျော

မက ာခဏ ကတ ရက ာျောလညျေား မျမျတတ ကမပာရလျငျော အစ းရန ငာျော စစျောတပျောအက ား ျော ကရး၏

အတ မျောအန ျော မညျော မျ အတ အ မ က ကပ။ ာက ာျော က ခ ာက ာ အခ ျောတခ ျောရ ညျော။

၎ငျေားမ ာ တ ျောပ မ ားန ငာျော ပတျော ျောလျငျော အစ းရ ညျော မမနျောမာာတပျောမကတာျော အမ န ာျောကပးရနျော မညျော ညာျော

အာဏာမျ မရ က ာ အခ ျောမြစျော ညျော။ ဤအခ ျောမ ာ ၂၀၁၃ ခ န စျော ထ စဉ မမတ ယျောတ ငျောပငျော

ဗ လျောခ ပျောက းက ာငျေားမြစျောခာက ာ ဦး နျေားစ နျော KIA တ ျောခ ျောမ ရပျောရနျော တပျောမကတာျော

ညနျောက ားက ာျောလညျေား တ ျောပ မ ား ျောလ ျောမြစျောကပေါ ခာ ညျော က ညာျောလျငျော ထငျောရ ား ညျော။

ထ ာကက ာငာျော အမ း ား မ ကရစအြ ခ ပျော အရပျော ား အစ းရ ထ းစစျောရပျောရနျော တပျော အမ န ာျောကပးရနျောမ ာ

မညျောမျပ မ ခ ျောခ ညျောမ ာ ထငျောရ ားလာ ညျော။ ဤ ာက ာ အကမခအကနတ ငျော အစ းရ ညျော

ကရ ထ ျောလာငပး တ ာ ညျော မမနျောမာာတပျောမကတာျော မထ နျေားခ ပျောန ငျောကက ာငျေား ဝနျောခရနျော အကနအထားတ ငျော

မရ ကပ။ မမနျောမာန ငျောင၏ ရပျောကထ းလ က ာ န ငျောငကရး အကမခအကန နားလညျောက ာ လထ ညျော

ဤ ာရ း ားက ာ ဝနျောခမ လ ျောခန ငျော ညျော။ ာက ာျော စစျောဘ ျော ကခေါငျေားက ာငျောမ ား အတ ျောကတာာ

စ တျောငင မငငျော စရာ မြစျောကပလ မာျောမညျော။

ယခ ျောလ ျော မြစျောပ ားကနက ာ ထ းစစျော ညျော တ ငျေားရငျေား ားမ ားထမ ယ က ညျောမရရနျော

က းစားကနက ာ အစ းရ၏ အားထ တျောမမ ား ျောလ ျော ထ ခ ျောကစလျ ျော ရ ညျော။

မမနျောမာာတပျောမကတာျော ညျော ငင မျေားခ မျေားကရး လ ပျောငနျေားစဉ ခ ညာျောန ာကစရနျော ရညျောရ ယျောခ ျောရ ရ မပ လ ပျောကန လား

ညာျော ကမးခ နျေားအတ ျော အကမြ မ မ ရက းကပ။

အစ းရ၏ ငင မျေားခ မျေားကရး မဝေါ တခ လ း ညျော လ းဝကတာငျောတ ျောခရးက မျေား ြ ယျော မြစျောကန ညျော။ ာက ာျော

မမြစျောန ငျောက ာ ခရး ကတာာ ၍ မရ။ မ ားကမမာငျောလ က ာ စ နျောကခေါမမမ ား အန ျော အစ းရ၊

တ ငျေားရငျေား ား လ ျောန ျော ငျောမ ားန ငာျော စစျောတပျော၏ ပးကပေါငျေားက ာငျောရ ျောမ ညျော ဤလ ပျောငနျေားစဉ

တကလျာ ျောလ းတ ငျော လ းဝအဓ ကန ညျော။ မ၏ ရညျောမ နျေားခ ျောပနျေားတ ငျောမ ား ကအာငျောမမငျောရနျော

က ေါကအာငျော နျေားစ က ညျော စစျောတပျောကခေါငျေားက ာငျောပ ငျေား ပးကပေါငျေား က ာငျောရ ျောကရး အတ ျော

မညျော ာမညျောပ ကြ ာငျေားြ မညျော ကစာငာျောက ညာျောရနျော ာ ရ ကပကတာာမညျော။

(www.irrawaddy.com တ ငျော ကြာျောမပထားက ာ က ာျောစ ာမ း၏ An Uphill Mission But Not Mission

Impossible က ာငျေားပေါး ဘာ ာမပနျော တငျောမပမခငျေားမြစျော ညျော။ က ာျောစ ာမ း ညျော The Irrawaddy မ ယာ၏ အဂဂလ ပျောပ ငျေား အယျော တာတဦးမြစျော ညျော။)

Topics: က ေါကအာငျော နျေားစ က ညျော

ဝ ျာစ ာြြ းEditorKyaw Zwa Moe is Editor at the Burmese edition of The Irrawaddy.

An Uphill Mission But Not Mission Impossible Daw Aung San Suu Kyi (C) and Myanmar Military Chief Senior General Min Aung Hlaing arrive (R) for the handover

ceremony from outgoing President Thein Sein and new Burmese President U Htin Kyaw at the presidential palace in

Naypyidaw on March 30, 2016. / Reuters

3.5k

By KYAW ZWA MOE 29 October 2016

Burma’s peace process—the first priority of State Counselor Daw Aung San Suu Kyi’s political agenda—is at risk due to the military’s ongoing offensives against ethnic armed

groups. The de facto leader is ambitious for aiming both to achieve peace and amend the undemocratic, military-drafted 2008 Constitution during a specific timeframe.

When the incumbent government led by the State Counselor announced its policy for national reconciliation and Union-level peace in mid-October, it indicated a certain level of determination to suggest that this could be completed in accordance with a

predetermined schedule. The policy was published in the government’s newspapers after Daw Aung San Suu Kyi described them in her speech at the first anniversary of

Nationwide Ceasefire Agreement on Oct. 15.

The first two steps of the government’s seven-point policy are to review and amend the

political dialogue framework that was drafted by the previous government led by ex-general Thein Sein. The third and fourth steps are to continue convening the 21st Century Panglong Conference and to sign a Union peace agreement based on the 21st

Century Panglong Conference.

Daw Aung San Suu Kyi and her government never officially disclosed a timeframe for

their political roadmap in establishing a democratic federal union, but she seems to have a specific deadline in mind. The fifth point clearly mentions amending the current Constitution in accordance with the Union agreement, while the sixth says to hold multi -

party democratic elections in accordance with the amended Constitution.

These two points reveal her timeframe. The general elections mentioned in the

government’s policy must be a reference to the next election in 2020. Thus, before the 2020 election, the State Counselor must aim to execute the other points of the policy, including the Union-level agreement, and the amendment of the Constitution.

This clearly shows that the government’s policies do not only aim to achieve peace but also to change national laws. In fact, such an attempt to amend the Constitution could

be considered the bigger challenge, as the military—which enjoys the Constitutional privileges—will definitely resist any change to its current status. Yet one of the longtime goals of the National League for Democracy, led by Daw Aung San Suu Kyi, has been

to create a Constitution that ensures “all the people of Burma can live together in tranquility and security.” It was officially written as such in the NLD’s 2015 election

manifesto.

Both the State Counselor and her NLD government will need to doggedly pursue this

goal in order to keep their word. But it remains an inconceivably difficult task for any government, as the military’s main duty is to safeguard the current Constitution, which protects both its economic benefits and guarantees its privileges in the political arena.

The sixth point in the policy states that the election will be held in accordance with the amended Constitution, meaning that the election is to be held only after the Constitution

has been changed. The seventh and final point of the guideline mentions the building of a democratic federal union based on the results of the election, revealing the

government’s ultimate aim.

It reads as quite an ambitious guideline to achieve such goals within five years.

But even now, only two months after the 21st Century Panglong Conference convened for its first round at the end of August, fighting between the military and ethnic armed groups—including the Kachin Independence Army, the Ta’ang National Liberation Army

and the Shan State Army-North—has escalated in border areas.

This round of fighting in Kachin State started on Aug. 17, about two weeks before the

Panglong peace conference. It was expected to end or, at the very least, decrease, after the peace conference. Instead, it has escalated with the military attacking using fighter jets; it is hard to say whether this timing was a coincidence. The clashes have led

tens of thousands of Kachin people to take to the street in Hpakant, Kachin State, calling on the Burma Army to stop the offensives, launching criticism of continued

fighting while the government was holding peace talks with ethnic armed groups.

But the government is silent.

Daw Aung San Suu Kyi and her administration have faced heavy condemnation because they have not spoken out against the military’s heavy offensive against the KIA. I sincerely believe the government deserves this criticism as long as they cannot

come out to reasonably explain such circumstances to the public.

But there is another relevant question: why is the government so quiet on this issue?

Not all people Burma and the international community might understand that the military and the government are not joined together in such offensives. The military is its own absolute authority when it comes to strikes against ethnic armed groups.

Fairly speaking, no one exactly knows the depth of the relationship between the government and the military, though we have often seen smiles on the faces of

Commander in Chief Snr-Gen Min Aung Hlaing and Daw Aung San Suu Kyi when they meet. Yet one thing is certain: the government does not seem to have any power to give orders to the military when it comes to fighting. This was particularly apparent in 2013,

when then-president Thein Sein—himself an ex-general—instructed the military to stop an offensive against the KIA, but clashes continued.

It then becomes clear how much more difficult it would be for the NLD civilian government to order the military halt such offensives. Under that scenario, the

government is not in position to come out and admit that they cannot control the military. The public who understand our country’s complex political situation might accept such

an honest statement, but it would just as soon upset the leaders in the military establishment.

The ongoing military offensives continue to damage the government’s attempts to gain

trust from the ethnic groups. Is the military intentionally undermining the government’s peace process? The answer remains unknown.

The entire peace policy of the government remains a sheer uphill mission. But we cannot say it is “mission impossible.” Among the mounting challenges, the military’s

collaboration with the government and the ethnic armed groups is the most crucial throughout the entire process. We will have to see if and how Daw Aung San Suu Kyi can coax the military leadership into cooperating to achieve her goals.

Kyaw Zwa Moe is the editor of The Irrawaddy’s English edition.

Topics: Ethnic Issues, Government, Military, Peace Process, Politics

Kyaw Zwa MoeThe IrrawaddyKyaw Zwa Moe is the Editor of the English edition of The

Irrawaddy.

http://globalriskinsights.com/2014/01/is-60-years-of-civil-

war-coming-to-an-end-in-myanmar/

Is 60 years of civil war coming to an end in Myanmar? Myanmar President Thein Sein aims to silence the guns of the civil war that devastates the

country’s economic potential. However, until the military is under government control, such

hopes seem far-fetched.

Myanmar holds the unfortunate record of being home to the world’s longest lasting civil war.

Involving many ethnic and political rebel groups, it erupted shortly after independence from

the UK in 1948 and continues to this day, leaving behind thousands of casualties, civilian

suffering on a massive scale and endemic instability in large parts of the country.

President Thein Sein, a former general-cum-politician, who in 2011 became head of the first

quasi-civilian administration in two decades, launched an ambitious peace process that

aimed at reaching a final political solution. He has consistently reiterated his belief that a

nationwide ceasefire agreement would be concluded by the end of 2013 and that “the guns

will go silent everywhere in Myanmar for the very first time in over 60 years.” Yet few

observers in Myanmar or abroad share his optimism as the negotiation process has been

plagued by setback and postponement, and there has been renewed or intensified violence

across the country in recent years.

The situation is most serious in Kachin state, which has seen constant warfare since

dialogue between the army (Tatmadaw) and Kachin Independence Army (KIA) broke down

in 2011, after 17 years of relative peace. The civilian population, mostly ethnic Kachin, has

been subject to forced relocation, conscripted labor, torture, rape and extrajudicial

killings as government forces have reclaimed territory from rebels, in a war largely

overshadowed by the reforms in Naypyidaw. In July and August 2013 new clashes between

government and rebel troops were reported in northern Shan state, while small-scale

skirmishes have erupted in the Karen state.

However, a new and more sinister development is the outbreak of communal violence

between Buddhists and Muslims. Rakhine State by the Bay of Bengal was hit in 2012

by large-scale ethnic violence between the majority Rakhine population and the Muslim

Rohingyas, an ethnic group officially regarded as illegal Bengali immigrants and thus denied

citizenship and frequently persecuted. The communal violence left more than 250 dead and

150,000 internally displaced with the most recent outbreak October 2013, when 5

Rohingyas were lynched near Thandwe. There have also been isolated incidents of anti-

Muslim riots in northern and central Myanmar.

Still, there has been real progress in recent years. The administration has signed peace

agreements with 14 of the 16 main guerilla groups according to chief government negotiator

and leader of Myanmar Peace Center, Aung Min. “In political dialogue, all must be allowed

to be included. There are 135 ethnic peoples in Myanmar; they must be included,” he said

in August 2013 during a commemoration ceremony of the 1988 protests. “I’d like to mention

here that we are prepared to hold political dialogue at all costs.”

While few questions President Sein’s desire to achieve lasting peace in Myanmar, many

regard the Tatmadaw as the key obstacle in this process. The generals who ruled the

country for more than 20 years retained their institutional autonomy in the 2008 constitution,

effectively operating outside the authority of the government. Despite Sein’s insistence that

the Tatmadaw will not initiate offences in areas controlled by rebels, they have consistently

ignored his request.

“The problem is the Myanmar military, they don’t want to withdraw,” said the guerilla leader

Yawd Serk, leader of the powerful Shan State Army-South (SSA-S) in an interview back in

September 2013. He claims there have been over 100 armed clashes with the military since

his group signed a peace agreement with the government in 2011. “In fact, the army

commanders are sending more troops into the contested areas.”

The Shan is of many ethnic groups that for decades have fought for autonomy from the

majority Bamarpopulation, which have traditionally dominated the government and military

in Myanmar. Shan State is a key economic hot-spot today There are significant natural

resources such as jade, a lucrative oil-and-gas pipeline passes through on the way to

China, much of it close to contested territory, and the state is the world’s second-largest

opium producer after Afghanistan and a large producer of methamphetamine, generating

billions in revenue that fuels the guerillas.

The military maintains strong business interests across economic sectors and have become

the key actor in this resource-rich country, providing economic incentives that are not

always compatible with the government’s political objectives. Serk believes that the

economic dimension is paramount for the continued fighting. “They are not prepared to give

up land. They are using the ceasefire talks as a form of technical warfare against the ethnic

groups. The Tatmadaw is benefiting, but the ethnic people are not getting any benefit.”

As long as the military is not controlled by the government there is little hope the President

Sein’s sincerity alone will be able to silence the guns in Myanmar. In a civil war that is

remarkably complex, with several dozen armed groups and huge financial gains at stake,

there is much room for pessimism and predictions for new skirmishes in the future. But

Myanmar has surprised the world in the past. Few believed that the rigged elections in 2010

would lead to any fundamental changes, yet the country liberalized faster than anyone

could imagine. The peace process may bring similar surprises.

Havard Bergo

Håvard is a foreign policy analyst who works in Kampala for LPC Consult International, a

consulting company that specializes on developing projects in East Africa and Mozambique.

He has previously worked with the United Nations in Bangkok and as a project manager for

a research project in Montreal. Håvard graduated with an MSc in International Relations

from the London School of Economics (LSE).

https://en.wikipedia.org/wiki/Internal_conflict_in_Myanmar

Internal conflict in Myanmar From Wikipedia, the free encyclopedia

Internal conflict in Myanmar

Map of conflict areas in Myanmar (Burma). States

and regions affected by fighting during and after 1995

are highlighted in yellow.

Date 1948 – present

(68 years)

Location Myanmar (Burma)

Status Ongoing

Insurgency since 1948, shortly after Myanmar gained independence from

the United Kingdom

Major ethnic conflicts

in Kachin, Kayah, Kayin, Rakhine, and Shan State

In 2011, the ruling military junta concedes official rule over

Myanmar

Numerous ceasefires and peace

agreements signed by various groups since the beginning

of political reforms in 2011

Ongoing sporadic violence

between government forces and

insurgent groups

Territorial

changes

Autonomous self-administered zones created for ethnic minorities in

2010.

Belligerents

Republic of the

Union of Myanmar

Tatmadaw

Former combatants:

Union of

Burma(1948–1962)

AFPFL

Military

governments (1962–

2011)

Socialist Republic of

the Union of

Burma (1962–1988)

Union of

Myanmar (1988–

2011)

DKBA (1994–2010)

Insurgent groups [note 1]

ABSDF (since 1988)

Arakan Army(since

2009)

DKBA-5 (since 2010)

KIO (since 1961)

KIA

KNU (since 1949)

KNLA

Karenni Army(since

1949)

MNLA (since 1958)

MNDAA (since 1989)

NDAA (since 1989)

SSA-N (since 1971)

SSA-S (since 1996)

TNLA (since 1992)

UWSP (since 1989)

UWSA

...and others

Supported by:

China(alleged)[1]

Former combatants:

CPB (1948–1988)

RFCP (1948–1978)

PNA (1949–1991)

Mujahideen(1950s–

1970)

SSA (1964–1976)

WNA (1974–1997)

MTA (1985–1996)

SSNA (1995–2005)

God's Army (1997–2006)

VBSW (1999–2013)

...and others

Formerly supported by:

Thailand (1948–

1995)[2][3]

Republic of

China (1950–1961)[4][5][6]

United States(1951–

1953)[note 2]

Commanders and leaders

Htin Kyaw

(President of Myanmar)

Sein Win

(Minister of Defence)

Min Aung

Hlaing

(Commander-in-Chief)

Soe Win

Twan Mrat Naing

Naw Zipporah Sein

Saw Mutu Say Poe

Pheung Kya-shin

Yang Mao-liang

Bao Youxiang

Wei Hsueh-kang

Former commanders:

(Deputy Commander-in-

Chief)

Former commanders:

Sao Shwe

Thaik(1948–1952)

U Nu (1948–1962)

Ba U (1952–1957)

Win Maung(1957–

1962)

Ne Win (1962–

1981)

San Yu (1981–1988)

Saw Maung(1988–

1992)

Than Shwe(1992–

2011)

Wai Lwin (2011–

2015)

Thein Sein(2011–

2016)

Saw Ba U

Gyi † (1949–1950)

Thein Pe Myint(1948–

52)

Thakin Than

Tun † (1952–68)

Thakin

Soe (POW) (1948–70)

Lo Hsing

Han (POW) (1967–1973)

Khun Sa (1985–

1996)

Bo Mya (1976–2000)

Johnny and Luther

Htoo (1997–2006)

Pado Phan(2000–

2008)

Yawd Serk(1996–

2014)

Bo Nat Khann

Mway (1994–2016)

Units involved

Tatmadaw

Myanmar Army

Border Guard Forces

Local armed

insurgents[7]

Foreign volunteers[8]

Strength

492,000[note 3]

Previous totals:

43,000 (1951)[1]

289,000 (1995)[10]

600[11]–1,000[12]

1,500[7]–2,500[13]

1,500[14]

8,000[15]

6,000[12]–7,000[16]

500[12]–1,500[16]

800+[17]

3,000–4,000[18]

3,000[19]–4,000[7]

8,000[7]

6,000[16]–8,000[7]

1,500[20]–3,500[21]

20,000[22]–25,000[23]

Unknown numbers of various

other factions

Total:

70,000–75,000[7]

6,000 (1951)[1]

4,000+ (1951)[1]

14,000 (1950)[6]

Previous totals:

60,000–70,000 (1988)[24]

50,000 (1998)[25]

15,000 (2002)[26]

Casualties and losses

130,000[27]–250,000[28] killed

600,000–1,000,000 civilians displaced[29]

The internal conflict in Myanmar (also known as Burma) refers to a series of insurgencieswithin Myanmar that began shortly after the country became independent from the United Kingdom in 1948. The conflict has been described as one of the world's "longest running civil wars".

Background

Prior to independence from the United Kingdom, several anti-colonial groups in Burma (Myanmar) protested against British rule over the country. The groups became especially influential during WWII, when the Empire of Japan promised an "independent Burmese state" (restricted under the status of a puppet state under Japan), and appointed Ba Maw as its head of state.[31] During this period, left wing groups such as the Communist Party of Burma (CPB; also known as the Burma

Communist Party) and ethnic insurgent groups such as the Karen National Union (KNU) began to emerge in opposition to both the British and Japanese. [32] In 1947, the Panglong Agreement was reached between Aung San and ethnic leaders, in an attempt to quell hostilities; however, the agreement was not honoured by the post-independence government following Aung San's assassination, leading to further ethnic tensions and the eventual outbreak of ethnic conflicts. [33]

After Burmese independence in 1948, communists and ethnic minorities in the country began

growing discontent against the newly formed post-independence government, as they believed that they were being unfairly excluded from governing the country.[2][31] For example, it was noted that many Christian Karen military officials, whom were originally appointed by the British, were replaced with Buddhist Bamars by the new parliament.[citation needed] In the early 1960s, the government refused to adopt a federal system, to the dismay of insurgent groups such as the CPB, who proposed adopting the system during peace talks. By the early 1980s, politically motivated armed insurgencies had largely disappeared, while ethnic-based insurgencies continued.

Several insurgent groups have negotiated ceasefires and peace agreements with successive governments, which until political reforms that begun in 2011 and ended in 2015, had largely fallen apart.[30][34]

Timeline[edit]

The conflict is generally divided into three parts: Insurgencies during the post-independence period under parliamentary rule (1948–1962), insurgencies during post 1962 coup military rule under General Ne Win during the Cold War (1962–1988), and insurgencies during the modern post Cold War era, first under military (Tatmadaw) rule (1988–2011), and now currently under the new elected government.

Post-independence conflict (1948–1962)[edit] Main articles: Communist insurgency in Myanmar and Karen conflict

Following independence, the two largest insurgent factions in Myanmar (Burma) were the communists, led by the Communist Party of Burma (CPB), and ethnic Karen insurgents, led by the Karen National Union (KNU). Both groups had fought the government prior to independence, and had also fought Japanese forces during their occupation of Burma in World War II.[31] Within eight months of independence, several other ethnic insurgent groups were formed, such as the Pa-O National Army.[35]

During the post-independence period, the KNU favoured an independent state, administered by the Karen people. The proposed state would be forged out of Karen State (Kayin State) and Karenni State (Kayah State), in Lower Burma (Outer Myanmar). The KNU has since shif ted their focus from full independence to regional autonomy, under a federal system with fair Karen representation in the

government.[36]

Post-coup conflict (1962–1988)[edit]

"They Go Back": Insurgents of the Communist Party of Burmawalk back to their bases after

failed peace talks. (1963)

After three successive parliamentary governments governed Myanmar (Burma),

the Tatmadaw(Burmese/Myanmar Armed Forces), led by General Ne Win, enacted a coup d'état in 1962, which ousted the parliamentary government, and replaced it with a military junta. Accusations of severe human rights abuses and violations followed afterwards, and the cabinet of the parliamentary government and political leaders of ethnic minority groups were arrested and detained without trial.[24] Around this period, other ethnic minority groups began forming larger rebel factions, such as the Kachin Independence Army, in response to the new government's refusal to adopt a federal government structure.

Both immediately after the coup and again in 1972, General Ne Win held peace talks with opposition forces, but both times they fell apart, partly due to General Ne Win's refusal to adopt a multi-party system. After negotiations failed, defectors from the Tatmadaw and rebel insurgents walked back to

their bases, with headlines across Myanmar famously reading "They Go Back" ( တ ာမပနျောက ကလငပ).

Private property was confiscated by the government, and the Burmese Socialist Programme Party (BSPP) was founded in 1974 to govern the country under a one-party system. Under General Ne Win's 26 year dictatorship, Myanmar became an isolated hermit kingdom, and became one of the least developed countries in the world. In 1988, nationwide student protests resulted in the BSPP and General Ne Win being ousted and replaced with a new military regime, the State Peace and Development Council.[25]

8888 Uprising[edit] Main article: 8888 Uprising

On 8 August 1988, students began demonstrating in Rangoon (Yangon) against General Ne Win's

rule, and the disastrous Burmese Way to Socialism system. The protests spread across the country,[37] The uprising ended on 18 September 1988, after a military coup was enacted by the State Law and Order Restoration Council (SLORC), and Ne Win was overthrown.

Authorities in Myanmar (Burma) claimed that around 350 people were killed, [38][39] whilst anti-government groups claimed thousands died in the protests, with a high number of deaths attributed to the military.[40][41][42] According to the Economist, over 3,000 people were killed in the public uprising.[43] As a result of the uprising, the new government agreed to sign separate peace treaties with certain insurgent groups. Because the 1988 uprising was mostly politically motivated, ethnic insurgent groups did not receive much support from political movements in Myanmar. In the 1990s, the Tatmadaw severely weakened ethnic insurgent groups, destroying most of their bases and

strongholds.

Post-Cold War conflict (1988–present)[edit]

In 2006, the Tatmadaw (Myanmar Armed Forces) conducted a large offensive against the Karen National Union (KNU) in Kayin State, which resulted in the displacement of hundreds of thousands of civilians. One estimate claimed that approximately half a million people were displaced due to fighting between government forces and the KNU, and forcible relocation of villages by the government.[44][45]

In 2011, the Tatmadaw launched a military offensive named Operation Perseverance (ဇ မနျော နျေား)

against insurgents in Shan State.[46] During the offensive, the Tatmadaw captured territory from the National Democratic Alliance Army (NDAA) and the Shan State Army - North(SSA-N), with the

SSA-N being involved in most of the fighting. The offensive was in response to the groups' rejections of the junta's "One Nation, One Army" policy. [47][48][49][50][51][52]

On 19 November 2014, government forces attacked the Kachin Independence Army's headquarters near the city of Laiza, killing at least 22 KIA insurgents, according to the government. [53]

Between February and May 2015, government forces launched several military operations in Kokang, in northern Shan State;[54] in response to attempts by the Myanmar National Democratic Alliance Army (MNDAA) to retake territory it had lost in 2009.[55]

On 9 October 2016, unidentified insurgents attacked border posts on the Myanmar -Bangladesh

border, killing nine border officers. [56] Clashes continued, and on 11 October 2016, four Tatmadaw soldiers were killed by insurgents with recently looted weapons.[57]

Main fronts[edit] Kachin State[edit] Main article: Kachin conflict

The Kachin people are a major ethnic minority in Myanmar who mainly inhabit the mountainous northern regions of the Kachin Hills in Kachin State. They have fought for the self-determination of their people since Myanmar gained independence, though less so than other ethnic minorities in Myanmar, such as the Karen people. Kachin regular soldiers previously formed a significant part of the Myanmar military; however, after General Ne Win's regime seized power in 1962, many Kachin

soldiers defected from the military and reorganized with already active Kachin insurgents to form the Kachin Independence Army (KIA), under the Kachin Independence Organisation (KIO). Religious tensions have also been a source of conflict, as Kachin people have historically been predominantly Christian, while the majority Bamar people have been predominantly Buddhist.[58]

Ceasefire agreements have been signed between the KIA and the government several times; most notably a ceasefire signed in 1994, that lasted for 17 years until June 2011, when government forces attacked KIA positions along the Taping River, east of Bhamo, Kachin State.[59]

In 2012 alone, fighting between the KIA and the government resulted in around 2,500 casualties (both civilian and military); 211 of whom were government soldiers. The violence resulted in the displacement of nearly 100,000 civilians, and the complete or partial abandonment of 364

villages.[60][61][62][63]

Kayah State[edit]

The largest insurgent group in Kayah State (also known as Karenni State) is the Karenni Army, whose goal for the past few decades has been to obtain independence and self -determination for the Karenni people.[64]

The group has claimed that their grievances towards the government include: the (government's) exploitation and rapid depletion of the natural resources in the region, the forced sale of farmer's agricultural products for low prices, extortion and corruption within local authorities, forced labour, forced relocation of whole villages and farms, destruction of houses, planting of mines in civilian

areas, torture, rape, extrajudicial killings, burning of villages, expropriation of food supplies and livestock, arrests without charge, and exploitation of the poor. The Karenni Army is currently led by General Bee Htoo,[64] and consists of roughly between 500 [12] and 1,500 soldiers.[16]

Kayin State[edit] Main article: Karen conflict

The Karen people of Kayin State (also known as Karen State) in eastern Myanmar are the third largest ethnic group in Myanmar, consisting of 7% of the country's total population, and have fought for independence and self-determination since 1949. In 1949, the commander-in-chiefof the Tatmadaw General Smith Dun, an ethnic Karen, was fired and replaced by Ne Win, a Bamar nationalist who would go on to become the dictator of Myanmar, because of the rise of

Karen opposition groups.[35]

The initial aim of the largest Karen opposition group, the Karen National Union (KNU), and its armed wing, the Karen National Liberation Army (KNLA), was to obtain independence for the Karen people. However, since 1976 they have instead called for a federal union with fair Karen representation, and the self-determination of the Karen people. [36] Nearly all of their demands and requests have been ignored or denied by successive governments, a contributing factor to failed peace talks until political reforms which begun in 2011 and ended in 2015.

In 1995, the main headquarters and operating bases of the KNU had mostly been destroyed or captured by the government, forcing the KNLA (the armed wing of the KNU) to instead operate in the jungles of Kayin State. Up until that year, the Thai government had been supporting insurgents across its border, but soon stopped its support due to a new major economic deal with Myanmar. [2]

The government of Myanmar has been accused of using "scorched earth" tactics against Karen civilians in the past, including (but not limited to) burning down entire villages, planting land mines, using civilians as slave labour, using civilians as minesweepers, and the rape and murder of Karen women.[65] According to a report by legal firm DLA Piper, whose report was presented to the United Nations Security Council, these tactics against the Karen can be identified as ethnic cleansing. The government had however, denied these claims. [66]

Rakhine State[edit] Main articles: Rohingya insurgency in Western Myanmar, 2012 Rakhine State riots, and 2013 Myanmar anti-Muslim riots

Insurgent groups of the Chin, Rakhine (also known as Arakanese), and Rohingya ethnic minorities have fought against the government for self-determination in Rakhine State since the early 1950s.[67][68][69]

Rakhine insurgent groups, such as the Arakan Army and Arakan Liberation Army (ALA) continue to have hostilities towards the government, though major violence has been rare since political reforms and peace talks. The Arakan Army, founded in 2009, is currently the largest insurgent group in

Rakhine State, with 1,500–2,500 fighters active in the region. [70]

Insurgents of the Rohingya ethnic minority have been fighting local government forces and other insurgent groups in northern Rakhine State since 1948, with ongoing religious violence between the predominantly Muslim Rohingyas and Buddhist Rakhines fueling the conflict. The legal and political rights of the Rohingya people have been an underlying issue in the conflict, with spontaneous bouts of violence such as the 2012 Rakhine State riots and 2013 Myanmar anti-Muslim riots periodically occurring as a result. Despite making up a majority of the population in the three northern townships of Rakhine State,[69] Rohingyas are often targets of religiously motivated attacks. Because the government does not recognise the Rohingya people as an official ethnic group in Myanmar, Rohingyas cannot apply for citizenship, and few laws exist to protect their rights. [71]

On 9 October 2016, an estimated 300 unidentified insurgents attacked three Burmese border posts along Myanmar's border with Bangladesh. According to government officials in the border town of Maungdaw, the attackers looted several dozen firearms and ammunition from the border posts, and brandished knives and homemade slingshots that fired metal bolts. The attacks left nine border officers and "several insurgents" dead.[56] On 11 October 2016, four Tatmadaw soldiers were killed on the third day of fighting.[57]Though it is not known who the perpetrators were, government officials in Rakhine State have blamed the Rohingya Solidarity Organisation (RSO), an insurgent group that was mainly active in the 1980s and 1990s and had foreign Islamist backers, whilst others pointed to terrorist groups from Bangladesh.[72]

Shan State[edit]

The Shan people are the largest ethnic group in Shan State, and the second largest in Myanmar. In 1947, the Panglong Agreement was negotiated between Aung San, a prominent founding father of Myanmar, and Shan leaders, which would have given the Shan the option to split from Myanmar a

decade after independence if they were unsatisfied with the central government. [33] This was, however, not honoured by the post-independence government following Aung San's assassination.[6] During the Tatmadaw's (Myanmar Armed Forces') heavy militarisation of the state in the late 1940s and early 1950s, locals accused them of mistreating, torturing, robbing, raping, unlawfully arresting, and massacring villagers. As a result, on 21 May 1958, an armed resistance movement, led by Sao Noi and Saw Yanna, was started in Shan State.

One the largest Shan insurgent groups in Myanmar is the Shan State Army - South (SSA-S), which has around 6,000 to 8,000 soldiers, and was led by Yawd Serk until his resignation on 2 February 2014. The SSA-S maintains bases along the Myanmar-Thailand border, and signed a ceasefire agreement with the government on 2 December 2011. [73]

Political discontent[edit]

Prior to independence, Aung San, considered a founding father of Myanmar, had convinced local Shan leaders to join him in his pursuit for independence, and with them, nego tiated the Panglong Agreement in 1947. The agreement guaranteed the right to self -determination, political

representation in the post-independence government, and economic equality amongst the various ethnic groups. It also gave the Chin, Kachin, and Shan people the option to separate from Myanmar after a decade if their states' leaders were unhappy with the central government. However, this was not honored by the government, and has been one of the causes of insurgencies in those states. [6]

Whilst some groups continue to fight for full independence and for the right for self -determination of their people, groups such as the Chin National Front (CNF) and the Karen National Union (KNU) have since fought instead for regional autonomy, and a federal system of government in Myanmar.[74]

During the 1988 uprising, Aung San Suu Kyi emerged as a national symbol for democracy, after leading the largest opposition party, the National League for Democracy (NLD). The military

junta arranged a general election in 1990 and Aung San Suu Kyi's party, the National League for Democracy (NLD) won a majority of the vote. However, the military junta refused to recognise the results and instead placed Aung San Suu Kyi under house arrest for 15 years.

In 2007, hundreds of thousands of monks protested against the military junta's rule, and called for free elections, minority rights and the release of political prisoners in an event now known as the Saffron Revolution.[75] The protest originally began in response to the government's removal of price subsidies for compressed natural gas.[76]

Aung Sun Su Kyi had been silenced by the military government, put under house arrest, and had been struggling to run in the country's elections for several years. In 2011, the government introduced a new constitution following political reforms, and thousands of political prisoners were released, including Aung San Su Kyi. In November 2014, the NLD attempted to make amendments

to the constitution, in response to a clause that made Aung San Suu Kyi ineligible to become President of Myanmar if her party won an election. These amendments however, were rejected.[77]

Human rights violations[edit]

The government of Myanmar has been accused of using "scorched earth" tactics against civilians, most notably in Kayin State. The accusations included burning down entire villages, planting landmines, using civilians as slave labour, using civilians as minesweepers, and the rape and murder of Karen women.[65] According to a report by legal firm DLA Piper, whose report was

presented to the United Nations Security Council, these tactics against the Karen have been identified as ethnic cleansing.[66]

Both sides have been accused of using landmines, which have caused hundreds of accidental civilian injuries and deaths. The Karen National Union (KNU) has been accused of planting landmines in rural areas, most of which have not been disarmed. The KNU claim that landmines are vital to repelling government forces, because it "discourages them from attacking civilians". However, a majority of those who fall victim to KNU planted landmines are local villagers, rather than government soldiers.[78] Victims of landmines must travel to the Thai-Myanmar border to seek

treatment, as local hospitals and facilities lack proper equipment and funding. [79]

Both sides have also been accused of using thousands of child soldiers, despite the fact that the government of Myanmar and seven insurgent groups signed an agreement with UNICEF in 2012, promising not to exploit children for military and political gains. The International Labor Organization (ILO) has accused both sides of continuing to use child soldiers despite the agreement. According to the ILO, the Tatmadaw have discharged hundreds of child soldiers since 2012; however, they estimated that at least 340 child soldiers had been recruited by the Tatmadaw between 2013 and 2014.[80] The most notable case of the use child soldiers in Myanmar was of Johnny and Luther Htoo, the leaders of God's Army, a former rebel faction. At the time of their formation of God's Army, they were both only 10 years old.[81]

Refugee crisis[edit]

Mae La Camp, Tak, Thailand, one of the largest of nine UNHCRcamps in Thailand where

over 700,000 refugees, asylum seekers, and stateless persons have fled.[82]

The conflict has resulted in a large number of both civilian deaths and refugees, with many refugee s fleeing to Thailand. The UN estimates that between 1996 and 2006, around 1 million people were displaced inside Myanmar, and that over 230,000 people remain displaced in Southeast

Myanmar, and 128,000 refugees live in temporary shelters on the Thai-Myanmar border.[83][84] In August 2007, approximately 160,000 refugees fled to nine refugee camps along the Thai -Myanmar border, and the Thai border provinces of Chiang Mai and Ratchaburi. Approximately 62% of the refugee population consisted of people from the Karen ethnic minority. Humanitarian organisations such as Doctors Without Borders have since sent assistance and support to the refugees. [85]

Civilians have allegedly been removed from their homes and have had their land confiscated by the government to be used in industrial projects. [83][86] Civilians have also been removed from their homes by the central government, and their land confiscated, in order for development projects and resource exploitation.[86][87]

In Rakhine State, there are currently about 75,000 Rohingya refugees, according to Refugee

International.[88] UNICEF has reported that living conditions in Rohingya refugee camps in Rakhine State are "wholly inadequate" and lacks access to basic services. [89] Historically, the persecution of Burmese Indians and other ethnic minority groups in Myanmar after the 1962 coup has led to the expulsion of nearly 300,000 people. [90] More than 200,000 Rohingya Muslims have fled to Bangladesh over the last 20 years to escape persecution. [91] The Rohingya people have been described by the United Nations as "among the world's least wanted" and "one of the world's most

persecuted minorities."[92] Al-Qaeda leader Ayman Al-Zawahiri has also threatened Myanmar with terrorist attacks, after their "terror network" expanded into India, Bangladesh and Myanmar. [93]

International responses[edit]

United Nations: Since 1991, the UN General Assembly has adopted twenty five UN resolutions

regarding Myanmar's government, condemning previous military juntas for their systematic violations

of human rights and lack of political freedom. [94] In 2009 they urged the then ruling junta to take urgent measures to end violations of international human rights and humanitarian laws in the country.[95]The request was mostly honoured during political reforms that begun in 2011 and ended in 2015. According to research from Harvard University’s International Human Rights Clinic (IHRC), three government officials have committed war crimes and crimes against humanity in southeast Myanmar under a previous military regime. [96]

Foreign support[edit]

Bangladesh: The government of Bangladesh has been accused of supporting and training

Rohingya insurgents in Myanmar since gaining independence in 1971. [97]

China: The People's Republic of China allegedly supported the Communist Party of Burma until

its dissolution in 1989, and have recently been accused of supporting insurgent groups across its border with Myanmar such as the United Wa State Army.[5]

Thailand: Thailand had been a vocal supporter of various insurgent groups in Myanmar, and

allowed weapons and ammunition to be smuggled through Thailand into Myanmar through lax enforcing of its border.[3] The Thai government however, stopped all logistical support after a major economic deal with Myanmar in 1995. [2]

Others: A renowned Australian criminal, Dave Everett also fought alongside and trained Karen insurgents, sympathising with them to the point of committing armed robbery to fund his weapon smuggling operation in Myanmar.[8]

Ceasefire negotiations[edit]

Under the new constitutional reforms in 2011, state level and union level ceasefire agreements were made with many rebel factions. 14 out of 17 of the largest rebel factions signed a ceasefire

agreement with the new reformed government. According to the Myanmar Peace Monitoring group, clashes between Kachin Independence Organisation (KIO), its allies, and the government, has displaced hundreds of thousands of people, and create another severe humanitarian crisis in Kachin and northern Shan State.[98] All of the 14 signatories wanted negotiations in accordance with the Panglong Agreement of 1947, which granted self-determination, a federal system of government (meaning regionol autonomy), religious freedom, and ethnic minority rights. However, the new constitution, only had a few clauses dedicated to minority rights, and therefore, the government discussed with rebel factions using the new constitution for reference, rather than the Panglong Agreement. There was no inclusive plan or body that represented all the factions, and as a result, in resent, the KNU backed out of the conference and complained the lack of independence for each

party within the ethnic bloc.[99]However, most of the negotiations between the State Peace Deal Commission and rebel factions were formal and peaceful. [100]

In April 2015, a draft Nationwide Ceasefire Agreement was finalised between representatives from fifteen different insurgent groups (all part of the Nationwide Ceasefire Coordination Team or NCCT), and the Government of Myanmar.[101]

In October 2015, after two years of negotiations, the government of Myanmar announced that it will finalise and sign a ceasefire agreement with eight insurgent groups, including the Karen National

Union. However, only 8 out of the 15 original signatories signed the ceasefire agreement on 15 October 2015, after seven of members of the NCCT backed out of negotiations in September 2015. The signing was witnessed by observers and delegates from the United Nations, the United Kingdom, Norway, Japan, and the United States.

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34. Licklider, R. (1995). The Consequences of Negotiated Settlements in Civil Wars, 1945–1993. The American Political Science Review, 89(3), 681.

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October 2015.

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46. Htwe, Ko (8 April 2011). "Conflict in Shan State Spreading". The Irrawaddy. Archived from the original on 15 June 2011. Retrieved 16 July 2011.

47. "Shan Herald Agency for News (S.H.A.N.)". Shanland.org. Retrieved 14

January 2012.

48. Hseng, Khio Fah (10 January 2011). "Mongla base shelled by Burma Army

artillery". Shan Herald Agency. Archived from the original on 17 January 2011. Retrieved 16 July 2011.

49. Hseng, Khio Fah (26 January 2011). "Mongla base shelled by Burma Army

artillery". Shan Herald Agency. Archived from the original on 28 January 2011. Retrieved 16 July 2011.

50. "All roads to Shan rebel base closed". Shanland.org. 24 February 2011.

Archived from the original on 30 September 2011. Retrieved 14 January 2012.

51. "Burma Army occupies SSA core base". Shanland.org. 16 March 2011. Archived from the original on 30 September 2011. Retrieved 14 January 2012.

52. "SSA 'North' given ultimatum to surrender". Shanland.org. 17 March 2011. Archived from the original on 30 September 2011. Retrieved 14 January 2012.

53. "Myanmar's Kachin Rebels Say 22 Dead in Fighting". 19 November 2014.

Retrieved 29 November 2014.

54. "Myanmar Kokang Rebels Deny Receiving Chinese Weapons". Radio Free Asia.

55. NANG MYA NADI (10 February 2015). "Kokang enlist allies' help in fight

against Burma army". dvb.no.

56. a b "Myanmar policemen killed in Rakhine border attack". BBC News. 9 October 2016. Retrieved 12 October 2016.

57. a b "Rakhine unrest leaves four Myanmar soldiers dead". BBC News. 12 October 2016. Retrieved 13 October 2016.

58. Fuller, T. (4 April 2013). "Ethnic Rifts Strain Myanmar as It Moves Toward

Democracy". The New York Times.

59. "Untold Miseries" (PDF). Hrw.org. Retrieved 19 February 2015.

60. KIA claims 211 Tatmadaw soldiers have died in two months of fighting in

Hpakant, 10 October 2012, http://www.kachinnews.com/news/2418-kia-says-211-army-soldiers-die-in-two-month-fighting-in-hpakant.html

61. 31 dead in new clashes with Kachin: Myanmar News, 5 May

2012, http://dailytimes.com.pk/default.asp?page=2012\05\05\story_5-5-2012_pg14_7

62. Lanjouw, S., Mortimer, G., & Bamforth, V. (2000). Internal Displacement in

Burma. Disasters, 24(3), 228-239.

63. "Kachin Women's Association Thailand - State terror in the Kachin hills".

Kachinwomen.com. Archived from the original on 19 February 2015. Retrieved 19 February 2015.

64. a b Karenni Army (KA) (Myanmar), GROUPS - ASIA - ACTIVE, Jane's World Insurgency and Terrorism, 13 March 2012

65. a b Phan, Zoya and Damien Lewis. Undaunted: My Struggle for Freedom and Survival in Burma. New York: Free Press, 2010.

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67. "Myanmar Peace Monitor - Chin National Front".

68. "Myanmar Peace Monitor - Arakan Liberation Party".

69. a b "Myanmar, Bangladesh leaders 'to discuss Rohingya'". Agence France-Presse. 29 June 2012.

70. "Arakan Army Official Website".

71. MclaughLin, Tim (8 July 2013). "Origin of 'most persecuted minority' statement

unclear". Retrieved 17 February 2015.

72. "Myanmar: Fears of violence after deadly border attack". www.aljazeera.com. Retrieved 13 October 2016.

73. "Myanmar Peace Monitor - Restoration Council of Shan State".

74. "Karen National Union Website - English".

75. "Human Rights Concern". Archived from the original on 16 May 2009. Retrieved 7 April 2009.

76. "BBC NEWS | World | Asia-Pacific | Burma leaders double fuel prices".

news.bbc.co.uk. Retrieved 16 May 2015.

77. Landler, M. (14 November 2014). Obama and Aung San Suu Kyi Meet Again,

With Battle Scars. Retrieved 24 November 2014,

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78. The world's longest ongoing war. 13 August 2011 – via YouTube.

79. Arthur Nazaryan, The Diplomat. "The Landmine Victims of Myanmar's Civil War | The Diplomat". thediplomat.com. Retrieved 21 October 2015.

80. "Burmese army releases 91 child soldiers: UNICEF". Archived from the

original on 12 September 2014. Retrieved 6 October2014.

81. Richard S. Ehrlick (27 July 2006). "Bizarre 'God's Army' Led By Young Boys Surrenders". Global Politician.[dead link]

82. "2013 UNHCR country operations profile – Thailand". Retrieved 15 May 2013.

83. a b Human Rights Council, Report of the Special Rapporteur on the situation of human rights in Burma, Paulo Sergio Pinheiro, 12 February 2007

84. "Fort Wayne refugees from Myanmar worried about policy changes". 2 February 2014. Retrieved 6 October 2014.

85. Cohen, Joanna; Fuller, Holly; Scott, Kelly. "Governance in refugee camps on the Thai/Burma border" (PDF). Retrieved 23 April 2016.

86. a b Ethnic Nationalities of Burma. (n.d.). Retrieved 23 November 2014, from http://www.oxfordburmaalliance.org/ethnic-groups.html

87. 2014 UNHCR country operations profile - Myanmar. (1 January 2014). Retrieved 8 November 2014.

88. "About 75,000 Rohingyas in Myanmar camps: Refugee International". The

Hindu (Chennai, India). 29 September 2012. Retrieved 27 March 2013.

89. Democratic Voice of Burma: Level of suffering in Arakan ‘never seen before’: UN. (18 June 2014). Retrieved 10 November 2014.

90. Martin Smith (1991). Burma – Insurgency and the Politics of Ethnicity. London,

New Jersey: Zed Books. pp. 43–44,

91. Dummett, Mark (29 September 2007). "Burmese exiles in desperate conditions". BBC News. Retrieved 20 November 2012.

92. A Handbook of Terrorism and Insurgency in South East Asia, editor=Tan,

Andrew T. H., chapter=Chapter 16, State Terrorism in Arakan, author=Islam, Syed Serajul Islam. Edward Elgar Publishing. 2007. p. 342. ISBN 978-1-84542-543-2.

93. Paul, B. (25 September 2014). Democratic Voice of Burma:Security increased

in Rangoon in wake of Al-Qaeda threat. Retrieved 10 November 2014.

94. "UN General Assembly Resolutions on Burma - ALTSEAN

Burma". www.altsean.org. Alternative Asean Network on Burma. Retrieved 4 September 2016.

95. "UN General Assembly Resolution: Time for Concrete Action" (Press release).

International Federation for Human Rights. 20 November 2009. Retrieved 4 January 2010.

96. Kaspar, A. (7 October 2014). Trio of Burma Govt Leaders Guilty of War

Crimes: Report. Irrawaddy

97. Oo, Hla. "Bangladeshi Army Training Rohingya Terrorists on Border". Retrieved 14 January 2016.

98. "Conflicts, communal violence and IDPs". mmpeacemonitor.org. Retrieved 21

October 2015.

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100. ^ "World Asia". BBC News. 12 January 2012. Retrieved 27 March2013.

101. ^ "Myanmar government and rebels agree on ceasefire draft".

Further reading[

International Center for Transitional Justice "Opening up Remedies in Myanmar 12/9/2015"

International Center for Transitional Justice "Navigating Paths to Justice in Myanmar's Transition 7/18/2014"

Kipgen, Nehginpao. "Democracy Movement in Myanmar: Problems and Challenges." New Delhi: Ruby Press & Co., 2014. Print.

External links[edit]

News:

Democratic Voice of Burma – Norwegian-based radio station that provides news to the people of Burma

Mizzima News – Multimedia news organisation based in India, run by exiled journalists. See also: Mizzima News

MyanmaThadin – Myanmar (Burma) News & Community Hub

BBC News: The fighting spirit of Burma's Karen (2007)

Organisations:

Help without frontiers – German relief organisation working with Shan and Karen refugees living in refugee camps on and around the Thai-Myanmar border

International Center for Transitional Justice (Myanmar) – Non-profit organisation specialising in transitional justice

Myanmar Peace Monitor – Non-governmental organisation based in Thailand that monitors Myanmar's ongoing peace process

Pyidaungsu Institute – Political institute based in Chaing Mai, Thailand focused on achieving political stability and peace in Myanmar

daw

Daw Aung Suu Kyi clear answer “why the civil war are continue in

Myanmar? She answered the question during visited to Japan

on 2-11-2016.

ဂပနမ ာ ေ ျဖလလၿပ��💫💫💫💫💫💫💫💫💫💫

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ဘာေ ာတ မ ပးစဖလတ ေင ညာျတာလ။

DASSK ေ -ေ ာတ တ စ းင ဖညကတာလ။

🌟 🌟 🌟 🌟 🌟 🌟 🌟 🌟 🌟 🌟 🌟 🌟 🌟 ၁တာလ။ ပးငတး ဖည မ ဖျဖလ႔ပတာလ။

🌟 🌟 🌟 🌟 🌟 🌟 🌟 ၂တာလ။ ပး တ ဖလက-ည

🌟 🌟 🌟 🌟 🌟 🌟 🌟 🌟 ဘာေည - ဖ ကလညမျျဖလ႔ ေည ေန ျဖလ႔ပတာလ။

1Military Confrontation or Political Dialogue

Myanmar Policy Briefing Nr 15July 2015

The renewed violence in the Kokang region of the northern Shan state in February 2015 has had serious repercussions for efforts to solve ethnic conflict in Burma/Myanmar1 and end the decades-old civil war. The fighting started when troops led by the veteran Kokang leader Pheung Kya-shin (Peng Jiasheng) resurfaced in the Kokang region and attacked government and army positions after an interval of nearly six years. Pheung Kya-shin’s Myanmar National Democratic Alliance Army (MNDAA), a former ceasefire group and government ally, was ousted from the Kokang region in 2009 by a rival Kokang leader with the help of the Tatmadaw (national armed forces). This coup happened

Military Confrontation or Political Dialogue:Consequences of the Kokang Crisis for Peace and Democracy in Myanmar

after Pheung’s MNDAA had refused to accept the demand of the previous military government to transform into a Border Guard Force (BGF).2

The outbreak of renewed conflict in the Kokang region has, in turn, clouded the prospects of achieving a nationwide ceasefire agreement (NCA) in Myanmar. Battles broke out while negotiations were ongoing in Yangon. For while other ethnic armed organisations have called for peace talks and a halt to the renewed fighting, the quasi-civilian government under President Thein Sein has so far refused to address the Kokang crisis by political means. The

Recommendations

The renewed violence in the Kokang region has serious repercussions for efforts to solve ethnic conflict in Myanmar and clouded the prospects for achieving a nationwide ceasefire agreement. Fighting has spilled across the Yunnan province border and strained relations with China, Myanmar’s largest foreign investor.

The return of conflict to the Kokang region follows an unaddressed pattern of increased military operations and instability in the Kachin and northern Shan states since President Thein Sein assumed office in 2011. It is vital that peace is achieved and all nationality peoples, including the Kachin, Kokang, Shan and Ta-ang, are included in nationwide ceasefire talks and political dialogue. Conflict in any part of the country can quickly lead to national instability.

The humanitarian consequences of the renewed fighting in northeast Myanmar are profound. Since 2011, around 200,000 civilians have been displaced in the Kachin and northern Shan states, many of whom have fled towards the China border. Amidst rising Buddhist nationalism in Myanmar, the Kokang conflict also raises the risk of anti-Chinese sentiment in the country.

Failure to address the root causes of armed conflict and to create an inclusive political process will have a detrimental impact on the prospects for peace, democracy and development. Military solutions to ethnic conflict must no longer be pursued, and an inclusive political dialogue should start as soon as possible. Peace in Myanmar needs to move from arguments about process to agreements about delivery. It is time to end military confrontation and to start political dialogue.

2 Military Confrontation or Political Dialogue

Tatmadaw has responded with a large military offensive, supported by air strikes, in an all-out effort to drive out the MNDAA from the Kokang region. Although the MNDAA declared a unilateral ceasefire in June, the conflict continues and the MNDAA is still holding ground, with the Tatmadaw making rare public admissions of taking casualties.3

Fighting has also spilled across the border into China, killing five Chinese citizens in a mis-targeted airstrike by the Myanmar air force. Such loss of life has put a severe strain on relations with China, Myanmar’s largest foreign investor, which has stepped up security, calling on the government of President Thein Sein to solve the crisis through negotiations.4 The Kokang are ethnic Chinese and enjoy good relations with their cross-border cousins. In response, the Thein Sein government has publicly apologized. But amidst rising Buddhist nationalism in Myanmar, there are concerns that government officials are seeking to capitalize on anti-Chinese sentiment among the general population. The Tatmadaw has portrayed the fighting as a defence against foreign intruders and mercenaries in the protection of national soil,5 even though the Kokang are officially recognized as one of Myanmar’s “135 national races”.6

The resumption of fighting has already had grave humanitarian consequences. Over 80,000 people have been displaced by the Kokang conflict, most of whom fled across the border to China. Equally serious, the renewed combat in the Kokang region has caused fighting to escalate in adjoining Kachin, Shan and Ta-ang (Palaung) areas of the northern Shan state where other ethnic armed organisations are in conflict with the central government. For reasons never properly explained by the Nay Pyi Taw authorities, fighting has reignited across northeast Myanmar since President Thein Sein assumed office in March 2011. In contrast to peace initiatives in other parts of the country,7 the Tatmadaw has broken old and violated new ceasefires in both the Kachin and northern Shan states. Military security rather than political dialogue appears

to be the Tatmadaw’s default strategy in Myanmar’s resource-rich northeast.

As a result, some 200,000 civilians have now been displaced from their homes in the China borderlands during the four years since President Thein Sein assumed office.8 At a time of much-hoped for reform in the country, such suffering is furthering mistrust about the government’s intentions and its willingness to settle Myanmar’s long-standing ethnic challenges through political negotiations rather than battle-field means. A blame game is now underway as to who is responsible for the latest spread in fighting. But as another general election approaches later this year, it is vital to recognize that the present conflict in the Kokang region is not unique or new. Rather, it is symptomatic of the failed policies of the past and the need to find inclusive political solutions in what remains one of the most militarized and ethnically-divided countries in Asia.

In a speech in London in July 2013 President Thein Sein promised to bring a just and sustainable peace in the country: “Very possibly, over the coming weeks, we will have a nationwide ceasefire and the guns will go silent everywhere in Myanmar for the first time in over sixty years.”9 As clashes continue in northeast Myanmar, such words have a very hollow ring. It is time for all parties to redouble efforts to halt the fighting and seek genuine national peace together. The need has long been urgent to end Myanmar’s cycle of conflict by political dialogue that will address ethnic aspirations and grievances, bringing equality, peace and justice to all peoples.

The Present Conflict

On 9 February MNDAA troops, after several months of preparation,10 re-surfaced in the Kokang region with a claimed 1,000-strong force and attacked Tatmadaw bases and police stations in and around the regional capital Laukkai. Pheung Kya-shin’s son, Pheung Daxun (Peng Deren) is leading the MNDAA’s military operations. Since its ousting from the Kokang region in 2009, Pheung Daxun

3Military Confrontation or Political Dialogue

has been in charge of regrouping and reorganising the MNDAA, ostensibly with support from other organisations.11

Taken by surprise, the Tatmadaw sent in a large number of reinforcements to the northern Shan state and launched airstrikes by helicopters and fighter jets against MNDAA positions. Unlike in 2009, however, when MNDAA forces were defeated within a few days, protracted fighting has continued across the Kokang region ever since.

A week after the fighting erupted, state media reported that “sporadic fighting continued all day long” in Laukkai.12 On 17 February, President Thein Sein declared a state of emergency and martial law in the Kokang region, thereby ceding all administrative and judicial powers to the Tatmadaw for the first time in any part of the country since the 2008 constitution had been introduced.13 Nevertheless in early March the state media acknowledged that “fierce fighting” was still taking place in the Kokang region,14 and, in an unusual admission, reported that the Tatmadaw had suffered 73 fatal casualties and 189 wounded, claiming that 86 MNDAA soldiers had also died.15 A few days later, the Chinese state media reported that “unconfirmed compiled statistics show that, as of now, the government side suffered 100 deaths with 246 wounded, while 104 bodies were seized from the MNDAA with 30 being arrested.”16

As the fighting raged, the Myanmar state media featured reports of President Thein Sein, Tatmadaw Commander-in-Chief Snr-Gen. Min Aung Hlaing and other high-ranking government members visiting injured soldiers in hospitals. In a carefully-orchestrated public relations campaign, a foreign threat to national sovereignty was implied, gaining the Tatmadaw some rare public support for military operations among Myanmar’s majority Burman (Bamar) population.17 For Kokang inhabitants, there was further resonance: as a special operations commander, Min Aung Hlaing had led the 2009 operation that had ousted the MNDAA from regional control.18 The patriotic tone, however, was generally lowered after five Chinese civilians were killed in a cross-

border airstrike, prompting Beijing to warn of retaliation.

Despite overwhelming military advantage, Tatmadaw progress has continued to be slow. During May, fierce fighting was still reported to be taking place some 40 kilometres north of Laukkai,19 while a month later the government declared that it had gained control of Laukkai and the surrounding area. Since this time, fighting has moved into the mountains in the northern Kokang region and, although the MNDAA announced a unilateral ceasefire on 11 June after coming under Chinese pressure, Tatmadaw commanders still appear to be striving for military solutions. At the present time, attacks on MNDAA positions are still continuing.20

The renewed fighting has also escalated broader ethnic conflict across the northern Shan state, hindering the Tatmadaw’s advance in the rugged terrain. In its initial attack, the MNDAA was supported by the Ta-ang National Liberation Army (TNLA: Palaung State Liberation Front) and the Arakan Army (AA) which agreed to join the operation.21 In a joint statement released in early March, the three organisations stated: “Using fighter planes, tanks and armored cars, Myanmar Tatmadaw (Army) has launched offensives against our ethnic armed resistance organisations in Kokang, Ta’ang etc. regions, which are regions of the indigenous nationalities in Northern Shan State, as if it were against a foreign aggression.”22 Other ethnic armed organisations are also active in the surrounding territories, including the non-ceasefire Kachin Independence Organisation (KIO), ceasefire Shan State Army-North/Shan State Progress Party (SSA/SSPP) and ceasefire United Wa State Army (UWSA). While the degree of military cooperation between the different forces is disputed, leaders of all these nationality groups presently have close relations. Indeed government officials accused several of these organisations of supporting the MNDAA in its revival, even though they are currently involved in joint negotiations with the Thein Sein government for the agreement of a nationwide ceasefire (see “Towards a Nationwide Ceasefire?” below).

4 Military Confrontation or Political Dialogue

The spread of fighting in the Kokang region has also displaced a large number of people, inflicting humanitarian suffering and causing a further deterioration in community relations with the government. According to UNOCHA, over 13,000 people initially fled from the Kokang region to the town of Lashio in the northern Shan state, most of whom were migrant workers from other parts of Myanmar who could return to their places of origin.23 However, the majority of people affected by the conflict fled to neighbouring China, an estimated 70,000 people in total, including Chinese nationals residing in the Kokang region for work or business. Since this time, the Chinese government has been providing assistance to them but, to date, has prevented access to international non-governmental organisations (NGOs).

Meanwhile, humanitarian access inside the Kokang region itself has been restricted. As UNOCHA warned: “Limited information is available on the humanitarian situation and on people displaced or affected by the fighting in this area. The number of civilians killed or injured due to the fighting is unconfirmed”.24 As hostilities have continued, there have been accusations of serious human rights violations by both sides, including allegations of extrajudicial killings and the use of torture by the Tatmadaw25 and unconfirmed reports about revenge killings in Laukkai by the MNDAA.26 Humanitarian workers, too, have been affected by the conflict. Two volunteers of the Myanmar Red Cross Society (MRCS) were wounded when a civilian convoy came under fire, one of whom later died.27 The Tatmadaw and MNDAA accused each other of responsibility for the attack.28 A month later, a second MRCS vehicle carrying civilians came under attack. This time, five people were wounded, including a Myanmar journalist.29

Eventually, by the end of June, international NGOs were preparing to return to Laukkai to try and resume existing programmes and provide support to the return of those who had fled the conflict. But the Kokang region remained under martial law, sporadic fighting was continuing, and many local inhabitants

were still displaced from their homes. Until a real peace is achieved, social and political disruption appears set to continue across the northern Shan state.

Background

The Kokang region is a mountainous and isolated area, located in the northeast Shan state, between the Salween river and the China border. In 2003, the local population was estimated by the UNODC at just over 100,000 people,30 and in 2008 it was delineated under Myanmar’s new constitution as the Kokang “Self-Administered Zone” (SAZ). Historically, the region has had strong social and economic connections with neighbouring China. The main nationality group, known as Kokang or Kokangese, are ethnic Chinese, the lingua franca is Chinese, the main currency is the Chinese Yuan, and there are many migrant workers from China. While the Kokang Chinese make up the majority population, there are also several other nationality groups. Reflecting this diversity, the MNDAA flag consists of seven linked yellow rings against a red background, representing the ethnic groups that inhabit the territory: Kokang, Shan, Ta-ang, Lahu, Lisu, Wa and Hmong.31

Earlier history is sketchy, but the former ruling Yang family claims that its ancestors can be traced back to the final years of the Ming dynasty, and were Chinese Ming loyalists fleeing the new Manchu dynasty in the 17th century. After residing in Yunnan province for a few years, they subsequently settled in the Kokang borderlands.32 Here the Yang family ruled over the local territory in a similar fashion to the neighbouring hereditary chiefs (sawbwa) in the Shan sub-states. During colonial rule, the Kokang territory was demarcated in British Burma and administered as part of the northern Shan state of Hsenwi. In 1947, just before Myanmar’s independence, the Kokang sub-state became the 34th principality of the Federated Shan States. Its leaders agreed to become part of the Union of Burma as long as “internal autonomy” is respected.33 “There should be no external interference in our

5Military Confrontation or Political Dialogue

internal affairs,” Yang Cheje told the Frontier Areas Committee of Enquiry.34

After independence, the Kokang region escaped most of the political and ethnic violence that spread across the country. Armed struggle, however, began in earnest after the 1962 military coup by Gen. Ne Win who sought to impose the “Burmese Way to Socialism” on the country. The political landscape has remained highly militarized ever since. In 1964 a short-lived Kokang Resistance Force merged into the present-day Shan State Army. Then in 1968, following anti-Chinese violence in Yangon, the insurgent Communist Party of Burma (CPB) opened a major new front by invading the northern Shan State with backing from communist China. With a decade of full-scale support, the CPB quickly expanded its control over most territory along the China border in the Shan state, including the Kokang, Wa and Mongla regions, as well as a small area around Kambaiti in the Kachin state.

In making these advances, the CPB, which was led by ethnic Burmans, was supported by a number of local nationality leaders, including Pheung Kya-shin, an ex-officer in the local Kokang militia of the ruling Yang family. In the following years, Pheung Kya-shin became an important field commander in the CPB’s People’s Army. Like most minority leaders, however, he was never admitted to the party’s ruling Politburo, and the CPB never won popular support in the borderlands. Ethnic resistance continued and, although the People’s Army was able to build up extensive strongholds along the China border, the party failed to gain new footholds in central Myanmar. By the mid-1980s, China’s communist leaders had ended military support to their sister party and normalized formal government-to-government relations. This marked the beginning of the end for the CPB.35

As the CPB faltered, the People’s Army and Tatmadaw were by no means the only armed actors in the local region. Shan, Kachin and Ta-ang armed opposition groups also made rapid territorial gains in the northern Shan

state during the Ne Win era. Under attack from all sides, the Tatmadaw supported the creation of a large number of local militias as a key element in its counter-insurgency strategy. First launched in the 1960s under the name ‘Ka Kwe Ye’ (KKY) in the Shan state, the main function of these militias was to counter the threat posed by armed opposition groups. The militia programme has since gone through several incarnations and still exists today in many parts of the country, where Tatmadaw-backed groups are known as ‘Pyithu Sit’ (People’s Militia) or, in some cases, Border Guard Forces (BGFs). But in the Shan state the KKY programme was eventually abandoned in 1973, as most forces appeared more preoccupied with trading opium rather than fighting on behalf of the Tatmadaw.

In the Kokang region, there was to be a historically important fall-out from the KKY debacle. The Kokang KKY was led by an influential local figure, Lo Hsing-han, who refused to give up arms and went underground, later resurfacing at the Thai border where he became known as the ‘King of Opium’. Subsequently, Lo Hsing-han was arrested by the Thai authorities and extradited to Myanmar, where he received a death sentence for his role in the Shan state resistance.36 Later released under amnesty, Lo Hsing-han met together with Pheung Kya-shin in the late 1980s in an unexpected turn in history that not only precipitated the CPB’s demise but also transformed the political landscape of the country.

Following the 1988 democracy uprising that brought down Ne Win’s military socialist government, it was little secret that many inhabitants in the China borderlands were disillusioned with the CPB. The new military government of the State Law and Order Restoration Council (SLORC: later State Peace and Development Council [SPDC]) was also hard-pressed, and Lo Hsing-han, sensing opportunity, suggested that Tatmadaw officials allow him to try and win away local nationality leaders from the CPB. According to a former Military Intelligence (MI) officer, Pheung Kya-shin replied that he needed time, but he later succeeded in

6 Military Confrontation or Political Dialogue

convincing local commanders in the Kokang, Wa, Mongla and Kambaiti regions to join him in separating from the CPB.37

In April 1989, Pheung Kya-shin made his move, leading the first revolt that precipitated the downfall of the CPB as other nationality leaders followed suit along the China border. In a significant change in Tatmadaw policy, the SLORC leaders responded quickly, offering ceasefires to the breakaway groups, who had formed four new nationality armies of their own: the MNDAA in the Kokang region, the UWSA in territories around the former CPB headquarters at Panghsang, the National Democratic Alliance Army (NDAA) in the Mongla region, and the New Democratic Army-Kachin in the Kambaiti region in the Kachin state. From this uncertain beginning, the new ceasefire policy became a central strategy in the SLORC-SPDC era of government, eventually expanding to include 16 of the main ethnic armed forces in the country. In recognition of the MNDAA’s leading role as the first ceasefire signatory, the Kokang region was designated as “Special Region No.1” in the Shan state. Meanwhile, Lo Hsing-han went on to co-found the Asia World company which has since become one of Myanmar’s largest business conglomerates.

In the coming years, Pheung Kya-shin and leaders of the former CPB forces developed close personal relationships with the SLORC-SPDC authorities, especially Lt-Gen. Khin Nyunt, the Military Intelligence chief and later prime minister. As the government unfolded its “Border Areas Development Programme”, international NGOs and UN agencies were invited to work in the Kokang region, and diplomats were flown in by helicopter to view development projects and the impact of the ceasefire strategy. In particular, the MNDAA was presented as a showcase for drug-control efforts in the country, and various foreign visitors were brought in, including participants to the Fourth International Heroin Conference in Yangon in 1999.38 Historically, the Kokang, Wa and Mongla regions were the main opium-cultivating areas in Myanmar, but a few years after their ceasefires the

ex-CPB groups committed themselves to ending this practice in their territories. The NDAA formally banned opium cultivation in the Mongla region in 1997, followed by the MNDAA in 2003 and the UWSA in 2005. However, although opium cultivation generally declined, the groups continued to be accused of the production of amphetamine-type stimulants (ATS), particularly methamphetamine, and the trafficking of heroin.39

Against this shifting background, the reputation of Pheung Kya-shin and several other ceasefire leaders remained controversial in the China borderlands. Unlike most ceasefire groups, the MNDAA, which maintained a 1,500-strong force, made few political demands for ethnic rights and democracy during the SLORC-SPDC era, and was mainly involved in economic activities.40 Two new Kokang parties did stand in the 1990 and, later 2010, general elections, but they failed to make much impact. Their aim was to represent Kokang interests in the broader Shan state region.41For their part, MNDAA representatives took part in the government-organised National Convention to draw up a new constitution, joining a four-party “people’s” bloc with the UWSA and its ex-CPB allies. Together they proposed autonomous regions similar to those in China and, on the surface, this was delivered with the creation of the new Kokang SAZ as one of six “self-administered” territories, in addition to the seven ethnic states, under the 2008 constitution. But by then, relations between the government, MNDAA and other ceasefire groups in the Kachin and northern Shan states had already begun to turn sour.

This has led to puzzlement over the recourse to violence in northeast Myanmar, the first ceasefire territories, and the motivations of MNDAA and Tatmadaw officers in the Kokang region. For the most part, there has been less sympathy over the years for the MNDAA among the general population, as well as other nationality parties, because of its activities close to the government in post-1988 history. Instead, suspicion has lingered that Pheung Kya-shin’s real aim has always been to control territory and lucrative

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business opportunities in the Kokang region, rather than to protect and promote the rights of the Kokang people.42 “When the MNDAA was still friendly with the Burma Army, nobody liked them”, says a Shan political analyst.43 For this reason, critics argue that Pheung Kya-shin and his followers used the backdrop of nationwide ceasefire talks during 2014-15 for the dramatic attempt to regain control of the Kokang region.

Sources close to the government, however, admit that it is rather more personal and strategic than this. In particular, there is bitterness among Pheung Kya-shin’s supporters for the way the MNDAA has been treated during the past decade, despite the leading role Pheung Kya-shin played in establishing the first ceasefires and opium bans in the Shan state. According to a former MI officer:

“I think Pheung Kya-shin is fighting back because he feels cheated. He started the peace and convinced others to join him. After the MI was abolished, Pheung Kya-shin also lost his influence and main contacts in the government. Now he feels that he is not recognized as a leader and initiator of the peace process in the 1980s. He has a long history.”44

Two events appear to have prompted this remarkable breakdown in relationships: firstly, changes in the Tatmadaw leadership; and secondly, changes in government strategy over national reform and security control, especially in northeast Myanmar where the first ceasefires began a quarter of a century ago. These developments were precipitated by the 2003 announcement of the SPDC’s “seven-stage roadmap” towards disciplined democracy.

The first turning-point was the unexpected arrest, as a result of an internal power struggle, of Lt-Gen. Khin Nyunt, prime minister and Military Intelligence chief, and the dismantling of the entire MI apparatus in late 2004. At first, SPDC leaders claimed that Khin Nyunt’s ousting would not affect the status of the ethnic ceasefires, of which Khin Nyunt had been the main architect.

But relations swiftly deteriorated as the government, in an unannounced change in policy, sought to put pressures on opposition groups in the Shan and Kachin state borderlands. In February 2005, the veteran head of the ceasefire SSA/SSPP, Hso Ten, was arrested together with a group of other Shan leaders, and all were sentenced to long jail terms. Three months later units of the Shan State National Army, an ally of the SSA/SSPP, were told to disarm, but their leader Sai Yi escaped to the Thai border with some of his troops and merged with the non-ceasefire Shan State Army-South/Restoration Council of Shan State (SSA/RCSS). Then in mid-2005, the ceasefire Palaung State Liberation Organisation was also forced to surrender its arms.45 As the situation deteriorated, Kachin, Shan, Ta-ang and the leaders of other ceasefire groups complained that military and economic issues they thought they had resolved with Khin Nyunt were being overlooked, while their political views were being ignored at the National Convention to draft a new constitution.46

As the clock clicked down on the SPDC’s seven-stage roadmap, relations between Tatmadaw and ceasefire groups in northeast Myanmar then took another turn for the worse in April 2009 when, in another unexpected move, the head of the Military Affairs Security Lt-Gen. Ye Myint announced that all ceasefire groups were to transform into “Border Guard Forces” (BGFs). An apparent precursor to the coming change in government, this controversial scheme demanded that ceasefire groups break up, without negotiation, into smaller battalions under Tatmadaw control, even though their political goals had not been addressed. It was little surprise, then, that most of the larger groups, including the UWSA, KIO, SSA/SSPP and MNDAA, immediately refused, and only some of the smaller groups came to accept this new status during the following months.

Tatmadaw leaders, however, now appeared to use this moment to try and take advantage of a dispute within the MNDAA leadership to seize control of the Kokang region and impose its new BGF system. In August 2009, the Tatmadaw occupied the Kokang

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region after several days of fighting in an offensive led by the then Lt-Gen. Myint Aung Hlaing, who has since been promoted to Commander-in-Chief. Over 200 fatalities were reported and over 37,000 refugees fled into China, ending two decades of ceasefire in the Kokang region.47 Ostensibly, the fighting started after government troops wanted to search what they claimed was an illegal arms factory near Laukkai. When MNDAA troops refused, a confrontation developed, and arrest warrants were issued against Pheung Kya-shin and several family members, providing the pretext for Tatmadaw units to take control.

MNDAA leaders, in contrast, see the situation very differently. Among a number of accusations: the SPDC had long been aware of the existence of the arms factory, and only used this as an excuse to occupy the Kokang region;48 the conflict only started after the MNDAA rejected the BGF order, and was still considering whether or not to take part in the 2010 general election;49 and the Tatmadaw used “divide and rule” tactics to put in Kokang office the former MNDAA police chief, Bai Xuoqian, who has himself been accused of involvement in the drug trade50 and went over to the government side after Pheung Kya-shin stripped him of power.

It should be stressed, too, that this was not the first split to jeopardise MNDAA unity after its 1989 ceasefire. In 1991, a short-lived conflict broke out between the leading Pheung and Yang51 families, and in 1995 troops also mutinied in the Mongko area to set up a local militia force that separated from the MNDAA. But this time, caught unaware by Tatmadaw intentions, Pheung Kya-shin and his supporters were put to flight. In their absence, the central government took control of the Kokang region for the first time since Myanmar’s independence in 1948. Events now moved quickly. Bai Xuoqian’s local militia were transformed into BGF battalion 1006; Bai Xuoqian became a member of parliament for the military-backed Union Solidarity and Development Party (USDP) in the 2010 general election; and in March 2011, Kokang territory was distinguished for the first time on Myanmar’s political map

as the “Kokang SAZ” under the new 2008 constitution.

In the following years, the once isolated Kokang region took on a new geo-political significance as a raft of new economic projects with China took shape across northeast Myanmar. Outstanding among these initiatives are the oil and gas pipelines that pass across the northern Shan state from the Rakhine state coast to Yunnan province. But, in reality, the situation was far from stable in the China borderlands. Grievances still ran deep from the 2009 events, the risk of conflict was spreading, and it very much proved the calm before the storm.

Defending Myanmar Soil

Some very different views have been expressed about ethnicity, sovereignty and conflict during the Kokang crisis. Both government and Tatmadaw leaders have tried to portray the fighting as a battle against encroachment on Myanmar territory by outsiders who must be repelled. At the outbreak of fighting, the state media reported that, during a visit to injured soldiers, President Thein Sein “vowed not to lose an inch of Myanmar’s territory owned by the successive generations”, and that “the state and people always honour and respect sacrifices of military personnel who are protecting sovereignty and ensuring territorial integrity.”52 Similarly, at an army press conference, a Tatmadaw spokesperson stated that the military “never tolerates attempts to encroach upon Myanmar’s sovereignty”.53

For inhabitants of the Kokang region, in contrast, these remarks appear part of a campaign by government officials to rally nationalist support for the ruling USDP and Tatmadaw in the November general election by seeking to build up anti-Chinese sentiment. There is a long history of anti-Chinese feeling in the country. After independence, Kuomintang remnants invaded the Shan state following the communist victory in China. Then in 1967 anti-Chinese riots took place in Yangon,

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which China felt were instigated, or at least tolerated, by the Ne Win government. This prompted China to abandon its policy of neutrality and non-intervention in other countries and provide support to the CPB for its 1968 invasion of the Shan state.54 More recently, there has been growing resentment among the general population against major Chinese investments in the country, including the Myitsone dam, the oil and gas pipelines, and the Letpadaung copper mine, as well as the cross-border influx of Chinese migrants to Mandalay and other conurbations.55

Fears among Myanmar’s Chinese community grew after a 60 year-old ethnic Chinese businessman – reportedly the brother-in-law of MNDAA commander Pheung Daxun – was arrested by the authorities on 23 February. Li Guoquan, also known by his Myanmar name Hla Win, was the former vice chair of the Myanmar Chinese Chamber of Commerce. He died a few days later in custody under unusual circumstances. According to the police, he had “suffered depression in custody and hit his head against the wall”, after which he was taken to the military hospital from where authorities claimed he leaped from a window and subsequently died. This official version was doubted by members of the Chinese business community in Yangon, who felt the case “underscored their fears that the Kokang conflict – which is whipping up nationalist tensions on both sides of the border – could have dangerous repercussions for Myanmar’s ethnic Chinese minority.”56

Over the years, negative perceptions have also developed amongst the general population against ceasefire groups, notably the MNDAA, UWSA and NDAA, whose members include Chinese supporters (often business people), and who are accused of facilitating illegal migration into Myanmar.57 It should be stressed, too, that Pheung Kya-shin himself raised the China card at the outbreak of recent fighting by issuing an appeal in an open letter to the Chinese public in which he stated: “I am calling on all fellow Chinese compatriots in the world, who have the same roots as our family, to

Ethnic Armed Organisations

Arakan Army (AA) 1

Arakan Liberation Party (ALP) 1 2

Arakan National Council (ANC) 1 3

Chin National Front (CNF) 1 2 3

Democratic Karen Benevolent Army (DKBA) 1 2

Kachin Independence Organisation (KIO) 1 3

Karen National Union (KNU) 1 2 3

Karenni National Progressive Party (KNPP) 1 2 3

KNU/KNLA Peace Council (KPC) 1 2

Lahu Democratic Union (LDU) 1 3

Myanmar National Democratic Alliance Army (MNDAA) 1 3

National Democratic Alliance Army (NDAA) 2

National Socialist Council of Nagaland (NSCN-K) 2 4

New Mon State Party (NMSP) 1 2 3

Pao National Liberation Organisation (PNLO) 1 2 3

Shan State Army/Restoration Council of Shan State (SSA/RCSS) 2

Shan State Army/Shan State Progress Party (SSA/SSPP) 1 2 3

Ta-ang National Liberation Army/Palaung State Liberation Front (TNLA) 1 3

United Wa State Army (UWSA) 2

Wa National Organisation (WNO) 1 3

All Burma Students Democratic Front (ABSDF) 2 5

1 NCCT member 2 Present ceasefire with government3 UNFC member 4 Also operational in India5 Non-nationality force based in ethnic territories

N.B. This list should not be considered as final. Other factions and splinter groups exist, and further change can be expected. There are also numerous Tatmadaw-backed Pyithu Sit and Border Guard Forces, some of which are former ceasefire groups, such as the Pao National Army Pyithu Sit. In the northern Shan state, the most important groups include the Kutkai, Pansay and Tar Moe Nye Pyithu Sits and BGF 1006 Battalion (Kokang), all of which are led by elected USDP members of the legislatures, and the Kaung Kha Pyithu Sit (ex-KIO 4th brigade).

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have never treated Kokang people as their own people," a Kokang refugee in China said. "They treat us like the enemy, and they steal our stuff."64 These sentiments have been echoed by other nationality leaders who worry about increasing disputes over land and natural resources in Myanmar. Said the KIO Vice-Chairman N’Ban La at a recent ceasefire meeting: “[The Kokang] are among the groups included in the list of 135 ethnicities officially recognized by Burma. But we can see that [the government] is treating the Kokang as though they don’t belong to our country.”65

To critics of the Thein Sein government, there is also a deep irony about the government’s depiction of the reasons for the Kokang conflict. For while government and Tatmadaw officials have lately made strong statements about protecting Myanmar territory against foreigners in the Kokang region, during the same period they have also apparently allowed the India army to conduct a cross-border raid into Myanmar’s Sagaing region against a base of the National Socialist Council of Nagaland’s Khaplang faction (NSCN-K) in early June.

As in other borderland conflicts, the background is complex. But the Indian government said that the operation was carried out in response to the killing of 18 Indian soldiers in an ambush carried out by the NSCN-K’s allies, the United Liberation Front of Assam and the National Democratic Front of Bodoland, who have what the Times of India describes as a “safe haven” on the Myanmar side of the border.66 For its part, the NSCN-K, which had a 14-year ceasefire with the India government, operates on both sides of the border, and in 2012 also signed a formal ceasefire with the Myanmar government. But during the past two months, the NSCN-K ceasefire with the India government has broken down amid mutual recriminations, with the Indian authorities accusing the NSCN-K of sheltering armed opposition groups fighting against the New Delhi government.67

While, however, some Indian media and politicians publicly trumpeted the cross-

give money and lend your hands to save our fellow Kokang Chinese people, or to speak out for our cause, to strengthen the prestige of our army!”58 Against this backdrop, the Tatmadaw’s “national sovereignty” rhetoric has had some rare public approval for its use of military operations during the recent crisis. “In Kokang, Tatmadaw comes in from cold,” headlined the Myanmar Times in February.59

For many minority communities, however, the attempt to capitalize on patriotic sentiments comes at a worrying time amidst rising Buddhist nationalism in the country. To date, such nationalism has been mainly targeted against the Muslim population. Anti-Muslim violence has been particularly violent in the Rakhine state, where over 100,000 Muslims, who often self-identify as “Rohingya”, have been displaced during the past three years.60 In general, they are portrayed as foreigners and outsiders, who should not be allowed Myanmar citizenship.61 Despite persistent international criticism, the Thein Sein government has appeared to follow this discriminatory view and, in some parts of society, such policies have gone down well, including a ban on inter-faith marriage. In a recent interview, a Buddhist monk leader of the hard-line Ma Ba Tha, known as the “Association for the Protection of Race and Religion”, called on people to “forget the bad that they have done in the past” and vote for representatives of the military-backed USDP party because, he argued, opposition parties were too inexperienced to govern the country.62 As a result of such lobbying, over one million holders of temporary identification cards, most of whom are Muslims, have now been disenfranchised from standing in the polls.63

Many Chinese in Myanmar, who include a Panthay Muslim minority, have been watching these events with concern. Although the Kokang are officially recognized by the government as one of Myanmar’s “135 national races”, Kokang people have also felt treated as foreigners under military-backed governments since independence, and now are fearful for the future with the loss of their homes. "They've been in charge of this country for several decades now, but they

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Relations with China

The 2011 advent of the Thein Sein government has brought new uncertainties and challenges in China-Myanmar relations. Many aspects of political and economic relationships taken for granted by both sides during the long years of SLORC/SPDC rule no longer appear to be in place.71 In the longer-run, the development of trade and political agreements between the Nay Pyi Taw and Beijing governments is likely to be the most important factor, with China, Myanmar’s largest investor, keen to develop its “One Belt, One Road” vision westwards across Asia during the 21st century. In the meantime, the outbreak of fighting along the Yunnan border has brought a host of unexpected difficulties in China-Myanmar ties that, for the moment, do not appear to have quick or easy solutions.

In the main, the Chinese authorities maintained good relations with the MNDAA and other former CPB groups following their 1989 mutiny, as well as with the KIO, SSA/SSPP and other nationality forces in the northeast borderlands. This de facto acceptance was greatly helped by the agreement of ceasefires during the SLORC-SPDC era, which saw the development of such thriving ceasefire towns as Laukkai, Panghsang and Mongla along the Yunnan province border. Generally, China is very cautious about ethnic nationality movements, but Beijing has always distinguished between inter-party and inter-government relations.

Border stability, however, began to unravel during the 2009 “BGF crisis” in the Kokang region when some 37,000 people, mostly Chinese nationals, fled across the border to escape the violence. As a sign of its displeasure, China issued a warning to the Myanmar government to protect the lives and property of Chinese citizens.72 The conflict was also widely reported in the Chinese press and on social media, generating public sympathy and support for fellow Chinese. Apparently surprised, officials in Beijing blamed the Yunnan government for painting an over-optimistic picture of the political situation in Myanmar in order to get approval

border raid, the Myanmar government quickly denied such an operation had taken place.68 Certainly, the promotion by Indian nationalists of cross-border raids to protect India’s interest raised broader security concerns among other countries in the region. “Pakistan is not Myanmar, and India should not think of repeating such an exercise inside Pakistani territory," warned the Pakistan interior minister Nisar Ali Khan.69 The cross-border claims also drew criticism from within India. According to the late Indian journalist Praful Bidwai: “Confident and prudent nation-states don't casually violate their neighbouring states' sovereign borders; they know that healthy relations with their neighbours are key to their own security. Crude military machismo and cross-border "hot pursuit" adventures express not strategic confidence, but immaturity.”70

This, however, does not explain the apparent acquiescence by the Tatmadaw and Thein Sein government to the activities of various armed groups from India along Myanmar’s northern frontier. Rather, for many citizens such selectivity is further evidence of the “divide-and-rule” strategies by which Myanmar’s military leaders have long controlled the country by the timing, choice and use of its political opponents. To date, the Thein Sein government has given no explanation as to why armed groups from India can operate across the Myanmar border with apparent impunity.

In 2015, however, as the Kokang crisis continued, the India frontier was far from the most urgent of Nay Pyi Taw’s borderland worries. For although the conduct of the Kokang campaign had won the government some domestic support among Myanmar’s Burman-majority population, the loss of life and challenges to sovereignty had raised much more pressing nationality sentiments on both sides of the Shan state border. This now brought the Myanmar government into an unexpected crisis with its other great neighbour, China, which had previously been its closest ally. Indeed, for a brief moment, it even appeared that China might take military action.

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further deteriorated after 13 March when five Chinese citizens were killed and eight wounded in an airstrike by the Myanmar air force that landed across the Yunnan border. In response, Fan Changlong, deputy head of the Central Military Commission, made a strong statement warning that, if this happened again, China would “take resolute and decisive measures to protect the lives, property and security of China’s people”.75 The Thein Sein government had little choice but to make a formal apology for the incident, reportedly fulfilling all Chinese demands, including the payment of compensation to the victims.76 But in May, China had to issue another protest after artillery shells fired from the Kokang region landed across the border, injuring five Chinese citizens and damaging a number of houses and vehicles.77 The Chinese army has now deployed troops along the border with Myanmar, and in June performed military exercises involving infantry, artillery, tanks and aircraft in a full-scale show of force.78

There can be no doubt that there are strategists in the Thein Sein government who would like to loosen Nay Pyi Taw‘s close relationship with China, and taking a strong patriotic position appears to have played out well in Myanmar politics. At first, some officials accused China of supporting the MNDAA, claiming that its rank and file included ex-Chinese soldiers who were providing military training.79 According to Lt-Gen. Mya Tun Oo, head of the Military Affairs Security: “Chinese mercenaries are involved in Kokang troops’ [offensive]”, although he added that “the Chinese central government is very unlikely to be involved, but some authorities from autonomous regions [in China] might be involved.”80 Certainly, other reports also claimed that the MNDAA had recruited “Chinese nationals as mercenaries in Yunnan” and received cross-border support, including from members of the local security forces.81 But during the past two months, the diplomatic language has generally softened and the government’s main call to the Chinese authorities has been to prevent the MNDAA from gaining support or supplies from across the Yunnan frontier.82

for investment schemes.73 Nevertheless, the Beijing authorities still assumed that they had re-settled relations with Nay Pyi Taw in the transition from the SPDC to Thein Sein governments by cementing a series of major investment deals before the SPDC stepped down, including various hydro-power projects and the oil and gas pipelines to Yunnan.

Chinese expectations, however, were soon confounded, and borderland conditions have continued to worsen since President Thein Sein assumed office. In June 2011, the Tatmadaw resumed large-scale military operations, including airstrikes, against the ceasefire KIO in a dispute that initially began over a Chinese hydro-electric project. Then, as fighting spread, ceasefires also broke down in Shan and Ta’ang nationality areas of the northern Shan state before the Kokang conflict revived in February this year.

The result has been the very instability and threats to borderland security that China has long wanted to avoid. Amidst the heaviest fighting witnessed in decades, around 200,000 civilians have now been displaced in the Kachin and northern Shan states, with many of them wanting to seek refuge in China.74 At the same time, the renewed conflict in northeast Myanmar has called into question the future of Chinese investment projects in the country. The US$ 2.5 billion pipeline projects to transport oil and gas from the Bay of Bengal to Yunnan province seem set to continue, despite having to pass through the Shan state conflict-zones. But the controversial Myitsone dam in the Kachin state has been suspended by President Thein Sein for the duration of the current parliament, and popular opinion is very strong against it ever being restarted.

Equally serious for Beijing and Nay Pyi Taw, the Kokang crisis has also had a very negative impact on political and human relationships between the countries. There has been a sympathetic response for the Kokang cause on the Chinese-language Internet in both China and Taiwan, encouraged by Pheung Kya-shin’s open-letter appeal for help. The situation then

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for the moment, inextricably interlinked with the country’s peace process.

Towards a Nationwide Ceasefire?

Often overlooked during the recent months of fighting, the resumption of conflict in the Kokang region has also had very negative consequences for broader peace talks between the Thein Sein government and ethnic opposition groups to achieve a solution to Myanmar’s long-running civil wars. The process has become much longer and more complicated than officials publicly anticipated. Since initiating this policy, the Thein Sein government has focused on signing a “nationwide ceasefire agreement” (NCA) as a first key milestone towards establishing peace. But, as the months have passed by, this focus on an NCA has become more of stumbling block, hindering the start of political dialogue, which the government says can come only after the signing of an NCA.

For their part, government negotiators have been keen to finalise a binding NCA as soon as possible and have a grand signing ceremony with foreign dignitaries to demonstrate that they are making progress on achieving peace ahead of the upcoming election. Equally important for the government, once an NCA is signed, international aid is expected to flow in to Myanmar’s war-torn regions. According to a Shan commentator Sai Wan Sai: “It is clear that the regime wants to cash in by signing the NCA as soon as possible, which would make the regime's party looks good during the election campaigns and also benefit from international humanitarian and development aid programs, promised by the donors, once the NCA is signed.”86 In apparent support for President Thein Sein, international actors have also put pressure on nationality leaders to sign an imperfect deal now to ensure political dialogue will start under the present government rather than risk an unknown negotiating partner after a new government takes office in 2016.87

In the ethnic borderlands, however, the

For the moment, the Thein Sein government is hoping that it has contained the Kokang conflict by military means. To date, it has not responded officially to the MNDAA’s 11 June announcement of a unilateral ceasefire – other than to call on the MNDAA to surrender.83 Officials are undoubtedly pleased that Chinese pressure was behind the MNDAA decision, but this has not lessened concerns – especially in Beijing – about what will happen next. Indeed both Chinese and nationality leaders in Myanmar believe that, regardless of ceasefire talks and this year’s general election, military operations in northeast Myanmar may by no means be over with, potentially, the UWSA, NDAA, SSA/SSPP and SSA/RCSS next in the sights of Tatmadaw commanders.84

Such a scenario – of unending conflict – is of grave concern to the Chinese authorities in both Beijing and Yunnan province, who are also very wary about the role of Western countries in Myanmar’s peace talks. There is especial sensitivity over the Yunnan province border. As fighting raged with the KIO along the Kachin state border, this caused China to appoint a special envoy, Wang Yingfan, in March 2013 to try and hammer out a new ceasefire deal while keeping Western countries out of the process.85 When this failed, Wang Yingfan and other officials remained involved in behind-the-scenes lobbying to try and end the fighting and maintain China’s influence.

In the aftermath of the Kokang crisis, however, China’s position is no longer quite so clear, and the spread of further border instability is widely feared. In the past three months, this has led China’s government to embark on a two-track strategy to try and bring peace and stability to its borderlands. For while People’s Liberation Army troops remain in battle-alert along the Yunnan border, Chinese officials have also stepped up support for nationwide ceasefire talks in Myanmar, including an unusual ethnic summit in UWSA territory (see “The Panghsang and Law Khee Lar Summits” below). In another unexpected turn in history originating from the Kokang region, China’s relations with Myanmar and its peoples are,

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Ceasefire Coordination Team (NCCT). The latter was formed in November 2013 at a meeting of 17 nationality forces in the KIO headquarters at Laiza on the China border to represent the different ethnic armed groups in the negotiations (see Chart: “Ethnic Armed Organisations”).91 Following long discussions, agreement was finally reached on 31 March in Yangon during the 7th round of negotiations on a 5th single text “draft NCA”, consisting of 7 chapters, 33 articles and 86 clauses.92 According to an ethnic representative at the meeting, the government’s chief negotiator Aung Min said that the draft NCA contains three main guarantees: commitment to form a federal union; removal of the signatories from the Unlawful Associations Act; and the promise of political dialogue.93

In essence, the 5th draft NCA laid out a political roadmap after the signing of a final NCA, including drafting and adopting a framework for political dialogue within 60 days; starting a national political dialogue within 90 days; holding a Union Peace Conference; signing a Union Accord (Pyidaungsu Accord); submitting the Union Accord to the Union Parliament (Pyidaungsu Hluttaw) for ratification; and, finally, the implementation of all provisions contained in the Union Accord, and carrying out responsibilities regarding security reintegration.94

The signing of the draft NCA was greeted with an orchestrated welcome in government and diplomatic circles. Celebrations, however, proved premature, as nationality leaders quickly pointed out.95 A sustainable agreement is regarded more essential than an incomplete draft. Among a number of objections: the agreement was only a draft; the NCCT delegates still had to go back to their respective headquarters for approval by their organisations; amendments were still anticipated on key issues; apprehensions were growing over the attempts by Tatmadaw representatives to stall constitutional reform in the legislatures; and, finally, there were important differences of opinion between the government and nationality leaders over who should sign an agreement that, after all, would be called a “nationwide” ceasefire.

prospect of an NCA without firm political and economic guarantees is seen very differently. Among a number of concerns, four stand out. First, a political solution has always been the main priority of most armed nationality groups. Second, many of the larger forces have run their own administrative departments for many decades, keeping alive very different visions of political rights and identities, including health, legal and education programmes in areas not covered by government services. Third, grievance has been growing during the past four years over natural resource exploitation, land-grabbing and major hydro-power and other investment programmes, about which there has been no participatory consultation or benefit to the local peoples.88 And, finally, while military transformation by armed opposition groups is anticipated, there appears to be no mutual acceptance of the need for reform change by the Tatmadaw.

In consequence, without guarantees of political reform and demilitarization by all sides, there is a fear among ethnic opposition groups that international aid in any transitional period may come to support the extension of central government structures and Tatmadaw presence in areas under opposition control or influence, by-passing and weakening local autonomy among nationality peoples who have long struggled for the right of self-determination. Against this backdrop, because of differences of opinion over dialogue procedures and priorities, a defining process of ceasefire inclusion and implementation has proven difficult to achieve, despite international support and the apparent willingness of all sides to talk.89 As the analyst Bertil Lintner has asked: “Is it [the NCA] meant to find a lasting solution to Myanmar’s decades-long ethnic strife, or is it just a clever divide-and-rule strategy to defeat the other groups by a variety of means, including wearing them down at the negotiating table?”90

After a number of earlier starts, during the past year and a half the peace negotiations have been taking place between the government’s Union Peace Making Committee (UPMC) and the Nationwide

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The killing of 23 ethnic cadets, including TNLA and AA members, in an unprovoked Tatmadaw shelling of a KIO training school in the Kachin state last November was certainly a recent cause of grievance.101 But while the AA and TNLA have admitted their support in the Kokang fighting, stronger forces like the KIO, SSA/SSPP and UWSA have denied involvement, calling on all sides to use political means to solve the conflict.102 Nevertheless, given the unexpected strength of MNDAA, TNLA and AA forces during the February attack, suspicions have not gone away that such groups are receiving help from elsewhere, meaning that they should be regarded as spoilers rather than partners in President Thein Sein’s NCA process.

The government projection, however, of the MNDAA, TNLA and AA as newcomer or opportunist groups is rejected by their supporters. Like other nationality movements in Myanmar, the Kokang, Rakhine and Ta-ang insurgencies have lineages that date back many decades, with roots in the same political failures and causes that have underpinned state failure in the country since independence.103 The AA was announced in 2009, but it is only the latest in a long line of armed Rakhine factions that began in the late 1940s; the TNLA is in many respects a field revival of the Palaung State Liberation Organisation that dates back to the 1960s and, like the KIO and MNDAA, had a ceasefire (in 1991) with the previous SLORC-SPDC government; and the MNDAA, which includes veteran Kokang nationalists, argues that it was the Tatmadaw that was responsible for breaking its 1989 ceasefire when it forcibly occupied the Kokang region in 2009.

Certainly, other nationality forces have been quick to speak up for the inclusion of the MNDAA, TNLA and AA in the NCA process, and they have not shown public doubts about their representation or pedigree. In the Kokang case, MNDAA representatives were present when the main ethnic armed alliance, the then 12-party United Nationalities Federal Council (UNFC), was set up in Chiang Mai in 2011, and they

It was at this point that the continuing fighting in northeast Myanmar and on a new front in the Rakhine (Arakan) state cast further doubt on the NCA process. In contrast to 20 nationality forces advocated by armed opposition leaders, the government only accepted 16 groups as dialogue partners for inclusion in the NCA.96 This included NCCT members that have signed new ceasefires with the government, as well as one NCCT member without a new ceasefire, the KIO, and five non-NCCT members: the UWSA, NDAA, SSA/RCSS, NSCN-K and (non-nationality) All Burma Students Democratic Front (ABSDF). Excluded, however, by the government are three NCCT members, the Kokang MNDAA, the TNLA and Arakan Army, which are in armed conflict with the government, as well as nationality parties regarded as too small to include (see Chart: “Ethnic Armed Organisations”).

In the case of the MNDAA, TNLA and AA, the main reason given by government officials for rejecting their involvement in the NCA is that they are considered to be groups that have started armed struggle since President Thein Sein took office: in essence, they are viewed as enemies of the present government. But there were also two other factors. Firstly, according to a government spokesperson, the heavy Tatmadaw losses suffered in the fighting further reduced the willingness to resolve the Kokang crisis through dialogue.97 And secondly, government officials were very suspicious of the timing of the MNDAA’s revival during the NCA process, accusing other ethnic armed organisations of providing military support to the MNDAA from nearby Kachin, Shan, Ta-ang, Wa and Mong La areas.98 Indeed a military intelligence source claims that, in mid-2012, Pheung Kya-shin was granted an amnesty by the government.99 But MNDAA representatives had already called for talks with Nay Pyi Taw in early 2012. “We are willing to put the past behind and look to the future,” said a close relative of Pheung Kya-shin. “We therefore want to stand together with other ethnic brethrens and open reconciliation talks with the Burmese government.”100

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military and political worries were clearly increasing in the ethnic borderlands. There was also added resonance in the UWSA’s appearance. As all sides recognised, the UWSA is also the nationality force most closely connected to China.108

The Panghsang and Law Khee Lar Summits

China, the UWSA and its close ally, the NDAA in the Mongla region, share many concerns about the Kokang conflict, and they responded quickly to the refusal of the Thein Sein government to include the MNDAA in the list of armed groups to sign a nationwide ceasefire accord. Following the draft NCA agreement in late March, the UWSA caused surprise by hosting a summit of selected ethnic armed groups at their headquarters at Panghsang on the China border in early May. This was the first time that the UWSA had organized such a meeting. In the past, the UWSA has rarely joined meetings or alliances with other opposition groups, except with former CPB groups, and it is not a member of either the NCCT or UNFC. Rather, based around the former CPB “capital” at Panghsang, UWSA leaders have continued political and economic exchanges with their Chinese neighbours following their 1989 establishment, and they have always been very careful not to upset Beijing.109 The reality is that China, rather than the central government in Myanmar, has always been the most important presence for many inhabitants of the Wa borderlands since independence in 1948.

Differences of opinion between Beijing and Nay Pyi Taw permeated the Panghsang summit. Invited participants by the UWSA consisted of 65 leaders and observers from 12 ethnic armed organisations, including such key NCCT members as the KIO, KNU, SSA/RCSS and NMSP that are based along the China or Thai borders. They did not, however, include the Chin National Front and other India border-based groups. This omission reflected the views of China which is very cautious about any potential connections with India. In contrast, despite

were subsequently invited to attend UNFC conferences. Says a senior ethnic advisor:

“Later the MNDAA applied for membership, and they were accepted at a small UNFC meeting, which was later ratified at a larger UNFC conference. After that it was not difficult to become a NCCT member. Pheung Kya-shin and other MNDAA members also attended the Laiza conference where the NCCT was formed”.104

The UNFC and NCCT members were also explicit in their political support for the MNDAA after the fighting started in the Kokang region in February. Stated the UNFC:“The Kokang ethnic is included as one ethnic nationality in the official listing of ethnic nationalities in the Union of Burma… The MNDAA is an organization that has been fighting to achieve their national rights. The Kokang ethnic has the same life experience as the ethnic nationalities that are in the United Nationalities Federal Council. Therefore, the MNDAA became a member of UNFC in 2014 and also involved in the Nationwide Ceasefire Coordination Team (NCCT).”105

And as fighting continued during the final negotiations for the draft NCA in March, both UNFC and NCCT representatives called for the inclusion of the MNDAA as a signatory to the latest version.106 The Vice-Chairman of the New Mon State Party, Nai Han Thar, who led the NCCT in the negotiations, warned that the NCA would not be signed by other members without the participation of the MNDAA, TNLA and AA. “Because we cannot say it is a nationwide ceasefire agreement, we won’t sign it without these three groups,” he said.107

Importantly, too, it was not only among NCCT and UNFC leaders that doubts were beginning to grow about the future of the NCA without the inclusion of all their members. During the first half of 2015, the spread of conflict from the Kokang region across the northern Shan state was now to unexpectedly bring the strongest ethnic nationality force in Myanmar into the fray: the 25,000-strong United Wa State Army. Rather than the NCA process building trust,

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the TNLA, and finally resulted in the revival of MNDAA resistance in the Kokang region in February 2015. Regardless of who is to blame, UWSA leaders feel that Tatmadaw commanders are tactically seeking to gain advantage from opposition weaknesses and unrest, taking on nationality forces one by one as government troops seek to occupy territory and build up new military bridgeheads towards the China border. As they have the largest and best-equipped force, UWSA leaders believe that they will be the last to be singled out and attacked.113

As early as January 2013, UWSA, SSA/SSPP and NDAA leaders issued a joint statement of concern:

“[We] should not allow the comeback of the dark images of the past military dictatorship era. At the turn of the history like now, priority should be given to the cessation of fighting and building mutual trust between the central government and the ethnic people of our nation… The government army should stop making attacks against the KIA immediately and resume talks with them. If the government persists on fighting the civil war, things will go back to as they were sixty years ago. There will be difficulties to preserve the present union, national stability would be an impossible goal and the wheel of history will turn back.”114

A second reason for the UWSA to want MNDAA inclusion in the NCA process is more personal. The nationality leaders of the former CPB groups in the China borderlands shared many years of fighting under the CPB, and subsequently two decades of ceasefires with the SLORC-SPDC, and they have maintained close personal ties through all these years. The NDAA leader Lin Ming-xiang (aka Sai Lin), for example, married the daughter of Pheung Kya-shin. UWSA leaders, therefore, were very concerned during the Panghsang meeting when MNDAA representatives suggested that the organisation would join the AA and TNLA in leaving the NCCT if it accepted the draft NCA. According to Zhao Guo-an, representing the UWSA at the summit:

pressures from the Thein Sein government to exclude them, the UWSA publicly invited the MNDAA, AA and the TNLA to attend the summit. During the meeting, Chinese officials were discreet about their presence, but participants recognized that the summit would not have been able to go ahead without the official blessing from China. According to the veteran SSA/SSPP leader Hso Ten who attended the summit: “China gave the green light, and facilitated travel to the meeting for some of the delegates.”110

After a week of deliberation, the final statement of the Panghsang summit came up with conclusions that satisfied most of the participants. These included the future involvement of all ethnic armed groups in the NCA; an end to all fighting before signing a conclusive NCA; and the need to amend the 2008 Constitution.111 The MNDAA was also pleased. According to party spokesperson Tun Myat Lin, the MNDAA attended the summit hoping to convince its allies to push the government to agree to a ceasefire in Kokang: “We don’t want to fight any more – now we are just defending ourselves. We decided to attend the meeting to find a way with our ethnic allies to stop the fighting.”112

There was, however, rather more to the UWSA’s unexpected organisation of the summit. Prompted by China and the Kokang conflict, the UWSA now had a combination of military, personal and political reasons to seek dialogue and cooperation with other nationality forces.

Firstly, UWSA leaders are very worried about the post-2011 resumption of fighting in the Shan state. Rather than the transitional peace process promoted by President Thein Sein, they fear that a very different military strategy is being unofficially pursued by the Tatmadaw in northeast Myanmar. This, they believe, started with the overthrow of their MNDAA ally in the Kokang region in September 2009, was followed by the breakdown of the KIO ceasefire by the Tatmadaw in June 2011, then continued with spread of armed conflict in northern Shan State during Tatmadaw operations against the KIO, SSA/SSPP and

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and think their approach is too soft, and feel it is appeasing too much. The Wa said ‘appeasement is defeatism’, and they want to unite all the armed groups and make them stronger than the NCCT.”119

Secondly, the UWSA demand for a separate Wa state is also a difficult issue for Shan politicians, who believe that this this could further reduce the political leverage of the Shan state vis-a-vis the central government. Already they worry that the introduction of SAZs and the Wa SAD under the 2008 constitution is part of a government strategy to undermine the historic integrity of the Shan state, Myanmar’s largest ethnic state.120 In addition, while Shan parties might accept a Wa state in principle,121 there are concerns about the districts that the UWSA might claim, because since 1995 it has gained control of significant territories along the Thai border, where it has relocated many inhabitants from the northern Wa hills.122 In reply, UWSA leaders say that they do not have concrete plans about Wa state demarcation, but, at present, they seem to exclude Thai border areas. According to Xiao Min Liang: “In principle, it should include the same areas as outlined in the 2008 constitution (the Wa SAZ). But we also want to include the two townships of Mong Pawk and Mong Phen in a future Wa state; they have been under our control for over forty years.”123

The UWSA, therefore, was pleased that most representatives at the Panghsang summit gave their approval to the future creation of a Wa state. However the government’s reaction suggested not only alarm at political events in the China borderlands but also justification for UWSA concerns that they are being targeted for attack. Not only did the Tatmadaw issue a media gagging order on MNDDA statements during the Panghsang summit,124 but a state-run newspaper carried an unprecedented attack on the UWSA, accusing the organisation of drug trafficking and being on the path towards secession from the union.125 In a series of allegations, the article warned that the “erroneous behaviour of the UWSA under the pretext of the Pang Seng [sic] conference is in total contrast to

“There will be no peace as long as Burmese Big Nation chauvinism and arrogance persist. The key to the political dialogue phase is ceasefire in the whole country. Exclusion of any group will not bring peace.”115 According to the UWSA spokesperson Aung Myint: “Unless fighting stops in the whole of the country, a nationwide peace agreement is just a piece of paper”.116

The third reason for the UWSA’s political emergence relates to national politics. Under the 2008 constitution, a Wa Self-Administered Division (SAD) was demarcated under the Shan state government. Although this is the first time since independence that such a Wa nationality territory has been recognized in Myanmar (there are two Wa autonomous counties in Yunnan), it has fallen short of UWSA demands and expectations. The Wa SAD, for example, does not include all territory under UWSA control, such as the relatively fertile Mong Pawk and Mong Phen townships, which are mainly inhabited by other nationalities, including Lahu, Akha and Ta-ang.117 Equally criticized by Wa leaders, the capital of the Wa SAD has been designated at Hopang, located outside UWSA territory, and not at the UWSA capital of Panghsang. For such reasons, UWSA leaders believe that autonomy and local development have been severely handicapped under the new political system. According to the UWSA Vice-Chairman Xiao Min Liang: “The major controversy was that according to the new constitution the Wa area has been diminished significantly.”118

In response, UWSA leaders now want to revive their main political demand for a Wa state that is directly under the central government, with the same status as the Shan state. But this is likely to become a very sensitive issue.

Firstly, Wa leaders are already unhappy about the current draft NCA as they feel it offers less to nationality parties than the agreement the UWSA already has with the government. According to the SSA/SSPP leader Hso Ten who attended the Panghsang summit: “The Wa are not satisfied with the NCCT,

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meeting on the draft NCA took place in early June at Law Khee Lar in territory controlled by the Karen National Union (KNU) on the Thai border. It was attended by representatives from 17 ethnic armed organisations, including the MNDAA, TNLA and the AA and other NCCT members. The non-NCCT members but potential NCA signatories, the UWSA, NDAA and SSA/RCSS, were absent, but there was an important international presence, including the Chinese diplomat Sun Guoxiang and the UN Secretary-General Special Advisor Vijay Nambiar. Sun Guoxiang was quoted as saying: “There is a Chinese saying: Grasp opportunity when it appears, because it will not appear again.”130

Despite such international encouragement, delegates at the Law Khee Lar meeting decided not to accept the current draft NCA but to introduce proposals for amendments.131 These included clauses relating to humanitarian aid and development programmes in conflict areas, with nationality representatives keen to prevent negative impact on existing health and education structures in local communities.But in a general toughening of mood, a number of other important decisions were agreed: to form a new committee led by KNU Vice-Chair Zipporah Sein to continue the negotiations at a higher level with the government’s Union Peace Making Committee; to demand all the top government and Tatmadaw leaders sign the NCA to ensure it is binding on all parties; to have international witnesses co-sign the final NCA, including the UN, ASEAN, China, India, Japan, Thailand, Norway, the USA and UK (until now, the government has only accepted the UN, ASEAN and China); and to only sign the NCA if all 16 NCCT members are included.132 Following this NCCT decision, the MNDAA, TNLA, and AA members announced that they would remain in the NCCT, retracting resignation letters sent earlier to the alliance.

In the light of the Panghsang and Law Khee Lar meetings, the way ahead is now unclear. The day after the Law Khee Lar meeting concluded, the leader of the opposition

peace process of the [government]” and that its behaviour could lead to resumption of war:

“The Government allowed the Wa’s an autonomous region due to their population base. Getting stronger everyday with drugs money and other illegal business, they now have the confidence to challenge the central government by demanding for a state. With this last demand it cannot be wrong to assume that UWSA is in total defiance of the government of the Union of Myanmar and willing to engage a military challenge.”126

In another provocative claim, the article also raised the anti-Chinese card again by claiming that administrative positions in the UWSA “are being taken by ethnic Chinese and local culture is being swallowed and overwhelmed by the Chinese one”.127 Subsequently, military tensions rose further when a 15-day military standoff developed between the UWSA and the Tatmadaw due to a conflict over logging. The dispute was eventually resolved, but it was another indication that trust levels between the government and UWSA had reached a very low ebb.128

For nationality parties, such a dramatic change in official language and government mood was nothing new in their dealings with Myanmar’s Tatmadaw leaders. In its latest narcotics report, the S.H.A.N. media group commented how, in a drugs trade in which many sides have been complicit (including Tatmadaw-related groups), the government only makes accusations against parties that it has fallen out with:

“Another example is that of the Wa group. These people made a ceasefire agreement with the government 26 years ago, yet recently have requested to become their own state, no longer under the government’s control. Now this ethnic group is being accused of drug trafficking.”129

Against this backdrop, the next NCCT

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found to bridge the current divisions over the NCA process.136 But there is clearly still a long way to go, and acceptance by the Tatmadaw of the need of political reform will be essential.137

As the senior NCCT negotiator Nai Hong Sar warned, the first priority of the ethnic forces is to achieve a “secure situation” for dialogue, and this means ceasefires in every part of the country, including the Kokang region: “We can’t disarm and demobilize all of our troops given that [the military] was not trustworthy for more than 60 years. Our country does not fully enjoy democratic rights…much will depend on whether or not a federal union will be established, and whether or not the military will be restructured in line with that federal union. They [the military] do not seem open to changing at all and we can’t accept that.”138

Conclusion: managing conflict or solving conflict?

During the past four years, the quasi-civilian government under President Thein Sein has introduced the most significant period of reform and national transition in many decades. By this process, the initiative to promote ethnic peace and end decades of civil war has become a key element, and the government has concluded new ceasefires with a majority of ethnic armed organisations in the country. However, for reasons never adequately explained by the government, armed conflict has resumed again in the northeast of the country, where Tatmadaw offensives are continuing and long-standing peace agreements have broken down, bringing serious loss of life and great suffering to many inhabitants in the Kachin and northern Shan states.

The resumption of fighting in the Kokang region is only the latest evidence of the spread of conflict in the new political era, and there are now local fears that the Tatmadaw has an undeclared strategy to expand its military operations into the Wa and Mongla regions in the near future. Not only are these conflicts threatening to jeopardize the government’s

National League for Democracy, Aung San Suu Kyi, arrived in Beijing for her first official visit to China. The next day the MNDAA announced a unilateral ceasefire, following what representatives admitted was Chinese pressure.133 The timing of these three events may have been coincidental, but together they were more evidence of Chinese efforts to engage more broadly with different parties in Myanmar’s political transition.

Prompted by the Kokang conflict, the days appear to be over for Beijing’s reliance on government-to-government relations with Nay Pyi Taw for its economic and strategic plans in Myanmar. During Aung San Suu Kyi’s visit, a spokesperson from the Chinese Foreign Ministry drew attention to China’s role in peace efforts, saying: "We hope that the conflicting parties meet each other halfway, exercise restraint, stop the war as soon as possible and restore normal order in the China-Myanmar border area"; that China supports "early realization of peace and national reconciliation"; and that “China has actively promoted the peace process in northern Myanmar, (and) played a constructive role in accordance with the wishes of Myanmar and has been welcomed by Myanmar".134

As always, however, progress on the ground is slower and more complex. For many participants in the NCA process on both the government and opposition sides, it is an achievement that peace talks have been sustained for so long and come so far. But this is hardly the perspective in the Kachin and Shan states where daily conflict continues and more fighting is feared. Equally serious, with the clock ticking down towards a general election later this year, the prospect of political dialogue and tangible reforms appears to have been pushed further again into the future. In the aftermath of the Law Khee Lar meeting, government reactions initially seemed negative, with reported views that the draft NCA should not be changed and that the MNDAA should surrender.135 Following, however, another meeting between government and NCCT negotiators in Chiang Mai in early July, optimism was reported to be rising again that ways can be

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The Tatmadaw has a long history of such tactics. When internal divisions occur within opposition forces, the Tatmadaw has very often allied with the breakaway factions. To government critics, recent events in the Kokang region are a classic example of such strategies. When Pheung Kya-shin’s supporters rebelled against the then powerful CPB in 1989, the SLORC government quickly responded by offering the new MNDAA a ceasefire. But when Pheung Kya-shin appeared to have outlived his usefulness in 2009, the Tatmadaw supported his rival Bai Xuoqian to try and drive Pheung Kya-shin and the MNDAA out of the Kokang region.

Equally tactical, far from seeking to demilitarize the Kokang region after Pheung Kya-shin’s ousting, the Tatmadaw instead attempted to replace the MNDAA with a new Border Guard Force, Battalion 1006. This is a key part of a long-standing Tatmadaw strategy to create government-controlled “Pyithu Sit” (people's militias) and BGFs in areas where armed opposition groups have control or local influence.

The record, however, of the dozens of Pyithu Sit and BGFs presently in the Shan state is historically poor, dating back to the days of the now defunct KKY in the 1960s and 70s. For while some forces, such as the Pao National Army Pyithu Sit, have politically transformed from ceasefire groups and are keen to take part in reform dialogue,140 most of them – including several currently led by USDP MPs – appear to have no other political objectives than to promote the status quo on the Tatmadaw’s behalf and are mainly involved in economic activities, including the drug trade.141 There are presently a number of government-backed Pyithu Sit fighting alongside the Tatmadaw in the northern Shan state, which is increasing rather than reducing militarization, exacerbating social division, and compounding the sufferings of the local population. These include the Pansay Pyithu Sit in Namkham Township and the Kutkai Pyithu Sit in Kutkai Township.

The consequence, therefore, of Tatmadaw tactics and the resumption of fighting in

efforts to achieve a nationwide ceasefire but they have now caused China to publicly step in as a concerned international actor seeking to support peace. Instability has spread to many districts along the China border where some 200,000 civilians have become refugees or internally displaced during the past four years. In consequence, with a general election scheduled for later this year, the exclusion rather than inclusion of minority peoples in national politics appears set to occur once again. Even with the signing of an NCA, dialogue on political reform will not begin immediately, and there are no guarantees about which subjects will be allowed for discussion.

In its reporting of the Kokang conflict, the government and the Tatmadaw have blamed the fighting on the MNDAA.139 However, such an analysis fails to take into account earlier events in recent Kokang history, and the long-standing policy of shifting alliances by the Tatmadaw, which has been practising “conflict management” rather than “conflict resolution” strategies for many decades. The aim of this strategy is not to eliminate armed opposition groups and resolve conflict, but instead to contain and divide these groups, both internally (by creating or stimulating conflict within groups) or between them (by preventing strategic alliances and pursuing different policies with different groups).

Given the scale of political and ethnic opposition to Tatmadaw rule during the past five decades, government strategists have preferred to take on groups one by one, and by focusing on weakening them, not only by military means but also by political and economic pressures. As a result, since a new ceasefire policy was introduced in 1989 by the former SLORC-SPDC government, although a “nationwide ceasefire” has always been the declared aim, the government has persistently concluded ceasefires with some groups while conducting military operations against others. Not only has this caused instability and considerable civilian displacement, this has also resulted in the fragmentation of nationality movements, making socio-political and economic dialogue very difficult on equal terms.

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Therefore, at a time of critical political transition in the country, failure to address the root causes of armed conflict and to create an inclusive political process to solve nationality grievances is only likely to have a very detrimental impact on the prospects for peace, democracy and development. If the government is serious and determined to bring peace to all Myanmar’s peoples, military solutions to ethnic conflict must no longer be pursued, and an inclusive political dialogue should start as soon as possible. Experiences from other countries entangled in decades of civil war around the world have long shown that ceasefires are not a necessary precondition to start political negotiations. Peace in Myanmar needs to move from arguments about process to agreements about delivery. In short, it is time to end military confrontation and to start political dialogue.

Endnotes

1. In 1989 the then military government changed the official name from Burma to Myanmar. They are alternative forms in the Burmese language, but their use has become a politicised issue. Myanmar is mostly used within the country and in international diplomacy, but it is not always used in the English language abroad. For consistency, Myanmar will be used in this report. For a discussion of the difficulties in using “ethnic” or “nationality” terms in the country, see, “Ethnicity without Meaning, Data without Context: The 2014 Census, Identity and Citizenship in Burma/Myanmar”, Transnational Institute (TNI)-Burma Centrum Nederland (BCN), Burma Policy Briefing Nr 13, February 2014.

2. See e.g., Tom Kramer, “Burma’s Ceasefires at Risk: Consequences of the Kokang Crisis for Peace and Democracy”, TNI Peace & Security Briefing, September 2009.

3. “Fierce fighting continues near strategic hills in Kokang SAZ”, Myawaddy News, 10 March 2015.

4. See e.g., Yun Sun, “After Border Bombing, What’s Next for Burma and China?”, Irrawaddy, 18 March 2015; Lun Min Maung and Ye Mon, “Myanmar apologises to China over cross-border bombing”, Myanmar Times, 3 April 2015; Ankit

northeast Myanmar during the past four years has been very negative for many citizens, greatly undermining public confidence in the new era of transitional reform. Not only has it raised suspicions that the government is not really serious about peace but it has also raised questions about the government’s ability to control the national armed forces. As opinion across the country increasingly reflects, there can never be any real winners on Myanmar’s battlefields. The desire for a genuine and nationwide peace can be heard in many communities. According to the Shan leader Hso Ten, who has been involved in peace initiatives during three eras of government dating back to 1963:

“The MNDAA has declared a unilateral ceasefire, but the Burmese want total military annihilation in Kokang. But in the world I have not seen any case where military operations can do this. We want this problem to be solved on the negotiation table.”142

In summary, the return of the MNDAA to the Kokang region is a result of the failed policies of the past and set in motion a series of unprecedented events. These include a deterioration in relations with China which, as a result, has become more focal in Myanmar’s peace process, and a hastily-arranged ethnic summit at the headquarters of the UWSA, the country’s largest armed opposition group, which until now had shied away from becoming involved in alliance political affairs.

The renewed hostilities have also negatively impacted on prospects for the signing of a nationwide ceasefire agreement. Excluding some groups from an NCA and future political dialogue is a high-risk strategy. It will continue divisive, and unsuccessful, practices from the past whereby some nationality forces have ceasefires with the government, while the Tatmadaw pursues military tactics against others. As Myanmar’s tragic experience since independence has frequently warned, conflict in any part of the country can quickly lead to national instability.

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Kokang region”, RFA, 14 May 2015.

14. “Fierce fighting continues near strategic hills in Kokang SAZ”, Global New Light of Myanmar, 9 March 2015.

15. “Army says 8 soldiers dead, 51 injured fighting Kokang rebels”, The Irrawaddy, 10 March 2015.

16. “Heavy fighting continues in Myanmar's Kokang, gov't forces capture five more strategic hilltops”, Xinhua, 19 March 2015.

17. “Well-wishers donate cash and kind for soldiers”, Global New Light of Myanmar 16 February 2015; “More Questions than Answers in Kokang Dilemma”, The Irrawaddy, 25 February 2015.

18. See e.g., Aung Zaw, “Min Aung Hlaing’s Putsch”, The Irrawaddy, 17 February 2015.

19. Nang Mya Nadi & Echo Hui, “Kokang conflict intensifies north of Laogai”, DVB, 13 May 2015.

20. Guy Dinmore & Wa Lone, “Fighting persists in Kokang despite rebels’ ceasefire offer”, Myanmar Times, 15 June 2015; and Naw Noreen, “Artillery assaults continue, say Kokang rebels”, DVB, 26 June 2015.

21. Yee Mon & Lun Min Mang, “Ethnic allies join Kokang fight”, Myanmar Times, 13 February 2015.

22. Myanmar National Democratic Alliance Army (MNDAA), Palaung State Liberation Front (PSLF/TNLA), Arakan Army (AA), “Position Statement on Cold-blooded Offensives”, 1 March 2015.

23. See n.8.

24. UNOCHA, “Humanitarian Bulletin Myanmar”, Issue 2, 1-28 February 2015.

25. Shan Human Rights Foundation, “Shooting, killing and torture of civilians by Burma Army during Kokang conflict”, 4 March 2015; and, “Myanmar Army Commits Rapes, Beatings, Killings of Kokang People: Refugees”, RFA, 25 March 2015.

26. Communication with Chinese aid worker familiar with the situation, 22 March 2015; see also, Guy Dinmore, “Fog of war shrouds truth on civilian casualties”, Myanmar Times, 28 February 2015.

27. Kyaw Phyo Tha, “Victim of Red Cross Convoy Ambush in Kokang Dies”, The Irrawaddy,

Panda, “After Myanmar Bombing, China Deploys Jets, Warns of 'Resolute Measures'”, The Diplomat, 15 March 2015.

5. “Tatmadaw never tolerates attempts to encroach upon Myanmar’s sovereignty: Army holds press conference”, Global New Light of Myanmar, 21 February 2015; and “President U Thein Sein vows not to lose an inch of Myanmar’s territory, honours military personnel who fight against Kokang renegades”, Global New Light of Myanmar, 16 February 2015.

6. TNI, “Ethnicity without Meaning, Data without Context”.

7. TNI, “Ending Burma’s Conflict Cycle? Prospects for Ethnic Peace”, Burma Policy Briefing Nr 8, February 2012.

8. After the breakdown of the Kachin ceasefire in June 2011, over 100,000 civilians were displaced: UNHCR, “2015 UNHCR country operations profile – Myanmar”, http://www.unhcr.org/pages/49e4877d6.html. Following the outbreak of fighting in the Kokang region in February 2015, some 13,000 people fled to Lashio in northern Shan State, and some 60,000 people sought refuge in China. UNOCHA, “Humanitarian Bulletin Myanmar”, Issue 2, 1-28 February 2015. WFP estimates that 70,000 people from the Kokang region fled to China. WFP Myanmar, “Situation Report: Kokang Response”, 7 April 2015.

9. Speech by President Thein Sein, “Myanmar’s Complex Transformation: Prospects and Challenges”, Chatham House, 15 July 2013.

10. For an interview with Pheung Kya-shin, see, “Kokang chief Pheung Kya-shin returns to fight Myanmar government”, Want China Times, 30 December 2014.

11. “Kokang wants to join ceasefire talks”, Shan Herald Agency for News (S.H.A.N.), 29 February 2012.

12. “Government troops seize arms, ammunitions in effort to secure Laukkai”, Global New Light of Myanmar, 16 February 2015.

13. “Govt Declares State of Emergency, Martial Law in Kokang Region”, The Irrawaddy, 17 February 2015. The state of emergency and martial law were extended for another three months on 15 May by the parliament upon request from President Thein Sein: “Myanmar’s Thein Sein calls for extension of martial law in

24 Military Confrontation or Political Dialogue

the Kokang autonomous region”: United States Department of State, “International Narcotics Control Strategy Report”, Bureau for International Narcotics and Law Enforcement Affairs, 1 March 2010. According to another US report: “The ethnic drug-trafficking armies with whom the government has negotiated cease-fires (but not permanent peace accords), such as the United Wa State Army (UWSA) and the Myanmar National Democratic Alliance Army (MNDAA-Kokang Chinese), remain armed and heavily involved in the heroin trade”: United States Department of State, “International Narcotics Control Strategy Report 1998”, Bureau for International Narcotics and Law Enforcement Affairs, Washington DC, February 1999.

40. Interviews with MNDAA Chairman Pheung Kya-shin, 3 March 2009, and with MNDAA Vice-Chairman Pheung Daxun, 26 February 2009.

41. The Shan State Kokang Democratic Party and Kokang Democracy and Unity Party.

42. See for instance: Joshua Lipes, “Who Are Myanmar’s Kokang Rebels And What Are They Fighting For?”, RFA, 23 February 2015.

43. Interview with Khuensai Jaiyen, 13 May 2015.

44. Interview with ex-MI officer, 28 June 2015.

45. S.H.A.N., “Hands in Glove, The Burma Army and the Drug Trade in Shan State”, Chiang Mai, 2005, p.36.

46. Tom Kramer, “Neither War nor Peace; The Future of the Ceasefire Agreements in Burma”, TNI, July 2009.

47. Kramer, “Burma’s Cease-fires at Risk”.

48. Ibid.

49. Interview with MNDAA Vice-Chairman Pheung Daxun, 26 February 2009.

50. S.H.A.N., “Druglords in Parliament”, Shan Drug Watch Newsletter, Issue 4, October 2011.

51. Not related to the Kokang sawbwa.

52. “President U Thein Sein vows not to lose an inch of Myanmar’s territory”, Global New Light of Myanmar, 16 February 2015.

53. “Tatmadaw never tolerates attempts to encroach upon Myanmar’s sovereignty”, Global New Light of Myanmar, 21 February 2015.

54. Tom Kramer, “The United Wa State Party”.

30 March 2015.

28. “Myanmar, Kokang Rebels Spar Over Red Cross Attack”, VOA, 18 February 2015.

29. “Second Red Cross Convoy Attacked in Kokang”, The Irrawaddy, 22 February 2015. The second attack was reported by the state media ‘The Mirror’, and later confirmed by the MRCS on Facebook.

30. UNODC, “Replacing Opium in Kokang and Wa Special Regions, Shan State”, Myanmar, Joint Kokang-Wa Humanitarian Needs Assessment Team, March 2003.

31. Ibid.

32. Yang Li (Jackie Yang), The House of Yang, Guardians of an Unknown Frontier (Sydney: Bookpress, 1997).

33. Report of the Frontier Areas Committee of Enquiry (Rangoon: Government Printing and Stationery Office, 1947), Part II, Appendix I, p.32.

34. Ibid.

35. For more details, see Bertil Linter, Rise and Fall of the Communist Party of Burma (Ithaca: Cornell University Southeast Asia Program,1990); and Tom Kramer, “The United Wa State Party: Narco-Army or Ethnic Nationalist Party?”, East West Center, Washington, Policy Studies Nr 38, 2007. For a background history of armed ethnic and political movements, see, Martin Smith, Burma: Insurgency and the Politics of Ethnicity (London: Zed Books, 1999).

36. Adrian Cowell, “Anarchy in the Shan State of Burma”, in: Jelsma, M., T. Kramer and P. Vervest (eds.), Trouble in the Triangle, Opium and Conflict in Burma (Chiang Mai: Silkworm Books, 2005).

37. Interview with ex-MI officer, 28 June 2015.

38. The participants of the Fourth International Heroin Conference were flown to the Kokang capital Laukkai for a one-day trip, where they met MNDAA leader Pheung Kya-shin: “The Fourth International Heroin Conference Record Book”, 23-26 February 1999, Yangon, Myanmar.

39. According to a US State Department report published a few years after the implementation of the opium bans: “A growing amount of methamphetamine is reportedly produced in labs co-located with heroin refineries in areas controlled by the UWSA, the Shan State Army-South (SSA-S), and groups inside

25Military Confrontation or Political Dialogue

Pakistan says 'we are not Myanmar'“, Times of India, 11 June 2015.

70. Praful Bidwai, “Why gloating over Myanmar raid isn't in India's best interests”, Daily O, 24 June 2015.

71. For a detailed discussion, see: TNI, “China’s Engagement in Myanmar: From Malacca Dilemma to Transition Dilemma”, forthcoming.

72. Kramer, “Burma’s Ceasefires at Risk”.

73. Interviews with Beijing-based Western researcher, August 2011.

74. See note 8.

75. Lun Min Maung & Ye Mon, “Myanmar apologizes to China over cross-border bombing”, Myanmar Times, 3 April 2015.

76. Ibid.

77. “China lodges protest with Myanmar after artillery shells injure five”, Reuters, 20 May 2015.

78. Tim Collard, “Myanmar and the importance of peace on China's borders”, China.org.cn, 18 June 2015.

79. Associated Press, “Myanmar Says Kokang Rebels on the Run Despite Allies' Help”, New York Times, 21 February 2015.

80. “Second Red Cross Convoy Attacked in Kokang”, The Irrawaddy, 22 February 2015.

81. “Kokang Rebels Recruiting Chinese Nationals as Mercenaries in Yunnan: Sources”, RFA, 24 March 2015.

82. Ye Mon & Guy Dinmore, “Myanmar Call on China to Strengthen Border Control”, Myanmar Times, 19 May 2015.

83. Guy Dinmore & Wa Lone, “Fighting persists in Kokang despite rebels’ ceasefire offer”, Myanmar Times, 15 June 2015; and Naw Noreen, “Artillery assaults continue, say Kokang rebels”, DVB, 26 June 2015.

84. See e.g., “Army Commander wants to attack UWSA, NDAA AND RCSS/SSA”, S.H.A.N. 5 March 2015.

85. Bertil Lintner, “Powers Seek Influence in Burma’s Conflict”, YaleGlobal, 18 March 2013.

86. Sai Wansai, “In the aftermath of Law Khee Lar Summit, Peace Process looks dim”, S.H.A.N., 9 June 2015.

87. For different accounts of peace events, see e.g., Buchanan, Kramer and Woods,

55. John Buchanan, Tom Kramer and Kevin Woods, “Developing Disparity: Regional Investment in Burma’s Borderlands”, TNI-BCN, Amsterdam, 2013.

56. Wa Lone, Toe Wai Aung and Guy Dinmore, “Detained businessman ‘leaped to death from window’: police”, Myanmar Times, 11 March 2015.

57. Jane Perlez, “Myanmar’s Fight With Rebels Creates Refugees and Ill Will With China”, New York Times, 21 March 2015.

58. “Letter from Peng Jiasheng to all the Chinese people globally”, 12 February, unofficial translation from Chinese by TNI.

59. Wa Lone, “In Kokang, Tatmadaw comes in from cold”, Myanmar Times, 23 February 2015.

60. UNOCHA, “Humanitarian Bulletin Myanmar”, Issue 2, 1-28 February 2015.

61. See e.g., ICG, “The Dark Side of Transition: Violence Against Muslims in Myanmar”, Asia Report No. 251, 1 October 2013; ICG, “Myanmar: The Politics of Rakhine State”, Asia Report No. 261, 22 October 2014; Fortify Rights, “Policies of Persecution: Ending Abusive State Policies Against Rohingya Muslims in Myanmar”, February 2014.

62. Lawi Weng, “Support Incumbents, Ma Ba Tha Leader Tells Monks”, The Irrawaddy, 23 June 2015.

63. “Myanmar Authorities Step Up Collection of Temporary Identification Cards”, RFA, 6 April 2015.

64. “Myanmar Army Commits Rapes, Beatings, Killings of Kokang People: Refugees”, RFA, 25 March 2015.

65. Lawi Weng, “Kachin Leader Deals Dose of Reality at Ethnic Ceasefire Summit”, The Irrawaddy, 3 June 2015.

66. “Myanmar reluctant to aid India in rebel crackdown”, Times of India, 5 July 2015; Bertil Lintner, “Mysterious Motives: India’s Raids on the Burma Border”, The Irrawaddy, 30 June 2015.

67. Namrata Goswami, “Peace again at stake in Nagaland”, The Hindu, 11 April 2015.

68. Prashanth Parameswaran, “The Truth About India’s Militant Strike in Myanmar”, The Diplomat, 12 June 2015.

69. Omar Farooq Khan & Indrani Bagchi, “India warns terrorists after cross-border raid;

26 Military Confrontation or Political Dialogue

different ideas on the different sides as to the designations of the 16 or 20/21 groups.

97. Wai Moe “Why Kokang Rebels Are Giving Fits to Burma’s Military”, Foreign Policy, 6 May 2015.

98. Associated Press, “Myanmar Says Kokang Rebels on the Run”.

99. Interview with ex-MI officer, 28 June 2015.

100. “Kokang wants to join ceasefire talks”, S.H.A.N., 9 February 2012.

101. The cadets came from three nationality forces, AA, TNLA and Chin National Front, and the ABSDF.

102. Paul Vrieze, “Wa, Mongla Rebels Deny Involvement in Kokang Conflict”, The Irrawaddy, 17 February 2015; “SSPP Deny Involvement in Kokang Fighting”, S.H.A.N., 26 February 2015; Lawi Weng, “Govt Wrong to Suggest Wa, China Involvement in Kokang Conflict: UWSA”, The Irrawaddy 27 February 2015.

103. See e.g., Smith, Burma: Insurgency, passim.

104. Interview with senior ethnic representative, 13 May 2015.

105. “UNFC Statement on the Fighting in Kokang Region”, UNFC, 21 February 2015.

106. “Heavy fighting continues in Myanmar's Kokang”, Xinhua, 19 March 2015.

107. Ei Ei Toe Lwin, “Ceasefire accord in danger, warns chief ethnic negotiator”, Myanmar Times, 14 May 2015.

108. See e.g., Bertil Lintner, “Same Game, Different Tactics: China’s ‘Myanmar Corridor’”, The Irrawaddy, 13 July 2015.

109. Tom Kramer, “The United Wa State Party”.

110. Interview with SSA/SSPP leader Sao Hso Ten, 16 June 2015.

111. “The Panghsang Summit: Excerpts from a journal”, S.H.A.N., 20 May 2015.

112. Ei Ei Toe Lwin, “Kokang rebels to push for peace deal in Wa capital”, The Myanmar Times, 22 April 2015.

113. “Wa say they’re next on Naypyitaw hit list”, S.H.A.N., 12 July 2011. This view has also been privately expressed to TNI by several UWSA officials.

114. “Joint Statement of Special Region No.2 (Wa State), Shan State Special Region No.3

“Developing Disparity”; Martin Smith, “Ethnic Politics in a Time of Change”, in David Steinberg (ed.), Myanmar: The Dynamics of an Evolving Polity (Boulder: Lynne Rienner Publishers, 2015), pp.135-57, and Ashley South, in Ibid., “Governance and Political Legitimacy in the Peace Process”, pp.159-90; MPSI, “Lessons learned from MPSI’s work supporting the peace process in Myanmar”, Myanmar Peace Support Initiative (MPSI), March 2014; Burma News International, Deciphering Myanmar’s Peace Process: A Reference Guide 2014 (Chiang Mai: BNI, 2014); and for the Myanmar Peace Center, http://www.myanmarpeace.org

88. For TNI analyses on economic issues, see, Buchanan, Kramer and Woods, “Developing Disparity”; TNI, “Linking Women and Land in Myanmar: Recognising Gender in the National Land Use Policy”, February 2015; TNI, “The Challenge of Democratic and Inclusive Land Policymaking in Myanmar: A Response to the Draft National Land Use Policy”, February 2015.

89. For a detailed analysis, see e.g.: TNI, “Political Reform and Ethnic Peace in Myanmar: The Need for Clarity and Achievement”, Myanmar Policy Briefing Nr 14, April 2015.

90. Bertil Lintner, “A ‘Nationwide Ceasefire Agreement’–for What?”, The Irrawaddy, 30 April 2014.

91. The 16 NCCT member signatories were: AA, ALP, ANC, CNF, DKBA, KIO, KNU, KNPP, KNU, LDU, MNDAA, NMSP, PNLO, TNLA/PSLF, SSA/SSPP and WNO. Representatives of the SSA/RRCS attended the meeting but did not sign the 11-point common position.

92. “The Nationwide Ceasefire Agreement between the government of the Republic of the Union of Myanmar and Ethnic Armed Organizations”, (Fifth Draft).

93. Interview with ethnic representative present at the meeting, 2 April 2015.

94. “The Nationwide Ceasefire Agreement”.

95. See e.g., Sai Wansai, “Behind the regime’s over-dramatization of nationwide ceasefire agreement draft”, S.H.A.N., 10 April 2015.

96. See e.g., Joshua Carroll, “Analyst dismisses Myanmar’s draft cease-fire deal“, Anadolu Agency, 3 April 2015; “UPWC and NCCT leaders talk about NCA final draft”, Independent Mon News Agency, 2 April 2015. There also appear to be

27Military Confrontation or Political Dialogue

135. Lawi Weng, “Govt Summons Ethnic Peace Team, Defends Ceasefire Draft”, The Irrawaddy, 23 June 2015.

136. The Irrawaddy, 23 June 2015.

137. Sai Wansai, “Optimism soars as government and ethnic groups renewed peace talks”, S.H.A.N., 6 July 2015.

138. For a recent overview, see e.g., Sai Oo, “Burma’s Peace Process: Matching Words with Deeds”, The Irrawaddy, 13 July 2015.

139. Kyaw Kha, “Nai Hong Sar: ‘If They Continue to Hold a Hard Line, Peace Will Be Difficult’”, The Irrawaddy, 3 July 2015.

140. See e.g., “Fighting breaks out between Tatmadaw, Kokang renegade troops”, Global New Light of Myanmar, 9 February 2015.

141. Interview with Pao National Organisation Chairman Aung Kham Hti, 5 April 2015.

142. TNI, “Bouncing Back; Relapse in the Golden Triangle”, Amsterdam, June 2014, pp.32-33.

143. Interview with SSA/SSPP leader Sao Hso Ten, 16 June 2015.

(SSPP/SSA) and Shan State Special Region No.4 (Mengla) on the Escalating War in Kachinland”, 10 January 2013.

115. “Wa leader: Arrogance will not bring peace”, S.H.A.N., 5 May 2015

116. Lawi Weng, “At Ethnic Summit, UWSA Backs Rebels in Conflict With Govt”, The Irrawaddy, 1 May 2015.

117. Interview with UWSA Vice-Chairman Xiao Min Liang, 6 September 2013.

118. Interview with UWSA Vice-Chairman Xiao Min Liang, 23 February 2009.

119. Interview with SSA/SSSPP leader Sao Hso Ten, 16 June 2015.

120. Interview with SNLD General Secretary Sai Nyunt Lwin, 3 April 2015.

121. Interview with SSA/SSPP leader Sao Hso Ten, 16 June 2015.

122. Tom Kramer, “The United Wa State Party”.

123. Interview with UWSA Vice-Chairman Xiao Min-liang, 6 September 2013.

124. Kyaw Phyo Tha, “Burma Army Issues Media Gag Order on Kokang Rebel Statements”, The Irrawaddy, 4 May 2015.

125. Aung Zeya, “Outcome of Pang Seng Conference and the true identity of UWSA”, Global New Light of Myanmar, 18 May 2015.

126. Ibid.

127. Ibid.

128. “Wa and Burma Army resolve logging tension”, S.H.A.N., 19 June 2015.

129. “Opium is overtaken by a popular pill”, S.H.A.N. Drug Report 2015, p.5.

130. Wa Lone, “Ethnic military leaders urged to sign ceasefire accord”, Myanmar Times, 3 June 2015.

131. "Ethnic Armed Organizations’ Summit Statement", Law Khee Lar, Karen State, 9 June 2015; Confidential briefing by observer of the meeting, 11 June 2015.

132. Ibid.

133. “China told MNDAA to declare ceasefire”, DVB, 13 June 2015; and “China calls for border stability after Myanmar ceasefire”, Reuters, 12 June 2015.

134. “China calls for border stability after Myanmar ceasefire”, Reuters, 12 June 2015.

This publication was made possible through the financial support of Sweden. The contents of this publication are the sole responsibility of TNI and can under no circumstances be regarded as reflecting the position of the donor.

28 Military Confrontation or Political Dialogue

Transnational Institute (TNI)

De Wittenstraat 251052 AK AmsterdamThe NetherlandsTel: +31-20-6626608Fax: +31-20-6757176E-mail: burma@tni.orgSee for all our work on Myanmar: http://www.tni.org/work-area/burma-project

TNI Myanmar programme

The advent of a new quasi-civilian government in Myanmar has raised hopes for fundamental reforms and for an end to one of the longest running armed conflicts in the world. TNI’s Myanmar programme aims to strengthen (ethnic) civil society and political actors in dealing with the challenges brought about by the rapid opening-up of the country, while also working to bring about an inclusive and sustainable peace. TNI has developed a unique expertise on Myanmar’s ethnic regions and it is in its Myanmar programme where its work on agrarian justice, alternative development and a humane drugs policy comes together.

Transnational Institute

The Transnational Institute (TNI) is an international research and advocacy institute committed to building a just, democratic and sustainable planet. For more than 40 years, TNI has served as a unique nexus between social movements, engaged scholars and policy makers.

Burma Policy Briefing seriesISBN/ISSN: 2214-8957

Burma in 2010: A Critical Year in Ethnic Politics, Burma Policy Briefing Nr. 1, June 2010

Burma’s 2010 Elections: Challenges and Opportunities, Burma Policy Briefing Nr. 2, June 2010

Unlevel Playing Field: Burma’s Election Landscape, Burma Policy Briefing Nr. 3, October 2010

A Changing Ethnic Landscape: Analysis of Burma’s 2010 Polls, Burma Policy Briefing Nr. 4, December 2010

Ethnic Politics in Burma: The Time for Solutions, Burma Policy Briefing Nr. 5, February 2011

Burma’s New Government: Prospects for Governance and Peace in Ethnic States, Burma Policy Briefing Nr. 6, May 2011

Conflict or Peace? Ethnic Unrest Intensifies in Burma, Burma Policy Briefing Nr. 7, June 2011

Ending Burma’s Conflict Cycle? Prospects for Ethnic Peace, Burma Policy Briefing Nr. 8, February 2012

Burma at the Crossroads: Maintaining the Momentum for Reform, Burma Policy Briefing Nr. 9, June 2012

The Kachin Crisis: Peace Must Prevail, Burma Policy Briefing Nr. 10, March 2013

Access Denied: Land Rights and Ethnic Conflict in Burma, Burma Policy Briefing Nr. 11 May 2013

Burma’s Ethnic Challenge: From Aspirations to Solutions, Burma Policy Briefing Nr. 12, October 2013

Ethnicity without Meaning, Data without Context: The 2014 Census, Identity and Citizenship in Burma/Myanmar, Burma Policy Briefing Nr. 13, February 2014

Political Reform and Ethnic Peace in Burma/Myanmar: The Need for Clarity and Achievement, Myanmar Policy Briefing Nr 14, April 2015

Other reports

Assessing Burma/Myanmar’s New Government: Challenges and Opportunities for European Policy Responses, Conference Report, Amsterdam, 22 & 23 February 2012

Prospects for Ethnic Peace and Political Participation in Burma/ Myanmar, Seminar Report, Bangkok, 23 August 2012

Political Reform in Burma/Myanmar and Consequences for Ethnic Conflict, Seminar Report, Chiangmai, 20-21 February 2013

Developing Disparity, Regional Investment in Burma’s Borderlands, February 2013

Linking Women and Land in Myanmar: Recognising Gender in the National Land Use Policy, February 2015 The Challenge of Democratic and Inclusive Land Policymaking in Myanmar: A Response to the Draft National Land Use Policy, February 2015 Towards a Healthier Legal Environment: A Review of Myanmar's Drug Laws, February 2015

I N D I AI N D I A B R A S I LB R A S I L U . K .U . K . M A G H R E BM A G H R E B J A P A NJ A P A N D E U T S C H L A N DD E U T S C H L A N D C A N A D AC A N A D A K O R E AK O R E A F R A N C EF R A N C E E S P A N AE S P A N A

W O R L D P O S T

Myanmar: A Nation at War With Itself 02/18/2013 08:45 pm ET | Updated Apr 20, 2013

Stanley WeissFounding Chairman, Business Executives for National Security

YANGON — Towering high above the center of this ancient city, the ShwedagonPagoda is one of the great wonders of the religious world. Said to be encased inmore than sixty tons of gold, the Shwedagon is older than the city itself. Itsearliest legend goes back 2,500 years, when two brothers from lower Burma aresaid to have met the Buddha shortly after his enlightenment. As proof of theirfriendship, the Buddha plucked eight strands of hair from his head, which theybrought back and enshrined within the Shwedagon. There it remains, alongsidethe Buddha’s famous precepts, the first of which reads: “Avoid killing, or harmingany living thing.”

In the hillsides and villages that emanate out across Myanmar from this sacredshrine have occurred some of the most heinous atrocities of the past century —carried out by some of the very people who purport to follow the teachingscarved inside.

That a country that is 85 percent Buddhist — the religion of peace — is knownfor non-stop war is a cruel historical irony. That the Burman majority that makesup 60 percent of Myanmar’s population — and staffs its army — has beenengaged since the end of World War II in an ethnic cleansing campaign against135 other ethnic minorities here is a modern tragedy. That the cleansingcampaign continues in some villages to this day — even while Myanmar shifts todemocracy, opens itself to the world and is praised by foreign leaders, mostrecently President Barack Obama in his State of the Union Address — is anongoing outrage that the world must bring to an end.

“This is a pre-democracy society and the predominant thinking is everyone isagainst each other,” a Western ambassador tells me. “People meet with eachother but then foul mouth each other. There’s a lack of identity. Alliances shiftand there is fighting in every region.”

As Burman historian Thant Myint-U, grandson of former United NationsSecretary-General U Thant, has written, “the geography of (Myanmar) isimportant in understanding its current ethnic make-up and its possible futures.”

Slightly smaller than Texas, nestled between China, Thailand and India,Myanmar’s central core is the long, flat Irrawaddy Valley, home of the Burmanmajority. To the east are the Shan hills, dominated by the Shan people —Buddhists who comprise the second-largest ethnic group. To the north andnorthwest are mountain ranges extending to the Himalayas, dominated by groupslike the Chin and Kachin, who are Christians. To the mountainous west liveperhaps the most persecuted minority, the Muslim Rohingya, a Muslim group. Tothe south and southeast are hills that run to Thailand, inhabited primarily by theKaren people, which are both Christian and Buddhist.

All told, ethnic populations cover half of its total land area and make up nearlyhalf of Myanmar’s total population — while housing all of Myanmar’s internationaltrade routes, most of its borders and nearly all of its natural resources: fromcopper and silver to expensive lumber and precious minerals. That’s where thetrouble begins.

“What ails Burma is not just about politics and human rights per se, but control ofthe land and the fruits of the land,” says a retired American military advisor to theethnic groups. “It is about controlling ethnic ancestral lands rich in naturalresources, and not being able to jointly explore and share prosperity.” A highprofile Myanmar businessman adds, “In the end, it’s about economic rights.Ethnics never feel like they have (any) and the government needs to give themsome.” “And remember,” says another local businessman, “the problem here isinefficient democracy because we’ve had 49 years of a different system.”

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While ethnic conflict here goes back to the Middle Ages, the modern chapterbegins with the collapse of British rule after World War II. Burmans sided withthe Japanese during the war while the ethnics sided with America and GreatBritain. When the war ended, Britain inexplicably gave power to the Burmanswhile disempowering rural ethnics. As Britain pulled out, ethnic armiessurrounded Burmans in this city (then called Rangoon) in what was known as“The Seven Mile Government” (or, as the military advisor calls it, “the Burmans’Alamo.”) India came to the rescue, and the civilian-run Burmese governmenthanded power over to the military as its savior.

Most ethnic groups declared war, and fighting has continued ever since. Militaryatrocities deep in the jungle displaced more than a million civilians, while ethnicgroups were unable to teach or speak their own languages in government-runschools. The status of groups that have signed cease-fires with the government isstill unresolved, while the military continues to subject ethnic minorities toreligious persecution, forced labor, stolen land and worse.

Even while Barack Obama became the first sitting U.S. president to visitMyanmar last November, the Burmese army was engaged in vicious fighting withKachin rebels in the far north, breaking a 17-year ceasefire. Rubbing salt in thewound, the army launched its worst airstrikes against the Christian Kachin onChristmas Eve. The real issue, says a European official is “jade — which theKachin have, the army wants to take and the Chinese want to buy.” Even whileKachin troops kill Burmese troops at a rate of 100:1, the escalated militarycampaign, as journalist Bertil Lintner writes, “has also sent a stark signal to otherethnic armies which have entered ceasefire agreements with the government...who say they feel threatened.”

While “it might be reasonable,” as a UN official tells me, “ to say that you couldhave a democracy with eight civil wars going at the same time,” President TheinSein “knows that he must make peace with the ethnics,” a Western Ambassadorsays. With the international spotlight increasingly on Myanmar in the run-up to itsascension to chair of the Association of Southeast Asian Nations in 2014,ongoing civil war will be a distraction Myanmar doesn’t need — and otherASEAN nations might not stand for.

But there are two big roadblocks to peace.

First, the constitution rammed through in 2008 is anathema to ethnic minorities,since it mandates central government control over ethnic lands — which is toughto alter, as any change requires a 75 percent vote plus one, even while the armycontrols a mandated 25 percent of Parliament. One Karen official tells me bluntly,“If the Constitution isn’t changed, the Karen won’t join the 2015 (presidential)election — all (ethnic minorities) agree on this.”

While some minority groups like the Kachin want outright independence, mostwant a federal system like the U.S., or better yet, Switzerland — where ethniccantons have autonomy within a federal structure. Burmans fear that the issue ofcontrol could unite minorities — and this “petrifies Burmans,” says the militaryadvisor, “who do all they can to prevent unity, because they realize that thepower of ethnic leaders lies in collective action.”

The second issue is the army. As an Asian ambassador puts it, “the presidenttells the military to stop fighting, but the army keeps fighting.” Under the currentsystem, the military still answers to a murkily-defined National Security Council,not the president. Or, as a local editor tells me, “the army still runs Myanmar.” Butwith top Burmese officials eager to counter-act the influence of China whileretiring peacefully, even military officials realize that true democracy is “theretirement policy for the last regime” and a means to avoid power struggles.

What can the U.S. do to help? A lot.

America should offer to broker peace between the Kachin, the army and thegovernment — tying future aid to successful negotiations. It should work with theU.N. to educate minority groups and government officials about the meaning offederalism — to go slow and begin to build trust. It should offer to train younggovernment and ethnic army officers through the military-to-military InternationalMilitary Education and Training Program (IMET), where exposure to U.S. civilsociety was credited by some with Indonesia’s army returning to the barracks inits transition to democracy a decade ago. It should also encourage the privatesector to focus all sides on economic development as a common interest, helpingMyanmar become the economic powerhouse it has the potential to be if ethnicviolence ever stops.

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If the two sides do find a path to peace, it may be said of Myanmar what theauthor Somerset Maugham wrote when seeing the Shwedagon Pagoda for thefirst time: “it rose superb, glistening with its gold like a sudden hope in the darknight.”

Stanley Weiss is founding chairman of Business Executives for NationalSecurity (a non-partisan organization of senior executives who contribute theirexpertise in the best practices of business to strengthening the nation’ssecurity). This article is a personal comment.

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Shadow over victory: The leader of the victoriousNational League for Democracy, Aung San Suu Kyi,top; the army of Karen National Union continues topose challenge to Burma’s national unity, as do severalother ethnic groups

The National League for Democracy, an opposition party in Myanmar led by Nobel Peace PrizeLaureate Aung San Suu Kyi, has won a landslide victory. The military has pledged to work withSuu Kyi, but has a lock on 25 percent of seats in parliament, enough to prevent changes to thenation’s constitution if none of its representatives go astray, explains journalist and authorBertil Lintner. Suu Kyi’s NLD also won elections in 1990, but the military continued to keep herunder long-term arrest. “Now the real work begins, and a new government led by NLD mustdeliver on its promises – or disappoint the people who voted for change on November 8,”explains Lintner. “Expectations are enormously high,” among overseas analysts and Burmans.Other challenges for the nation: ethnic tensions, a lingering threat from multiple rebel groups, aswell as managing relations and influence from foreign powers including China. – YaleGlobal

Opposition Wins in Myanmar, But Military Still Holds theReins

Despite NLD's landslide victory in Myanmar, threat lingers from rebel groupsand the military may not fade in the background

Bertil LintnerYaleGlobal, 12 November 2015

YANGON: The ballot count for the generalelection in the country once known asBurma is not yet official, but celebrationshave begun. The opposition NationalLeague for Democracy, NLD, led by NobelPeace Prize laureate Aung San Suu Kyi,appears to have scored a landslide victoryand left the military’s Union Solidarity andDevelopment Party, USDP, with a handfulseats in the National Assembly. Peoplehope for transition to democratic andcivilian rule in a country where themilitary in different guises has held thereins of power since a coup in 1962.

Now the real work begins, and a newgovernment led by NLD must deliver onits promises – or disappoint the peoplewho voted for change on November 8.Expectations are enormously high afterthe election, and it’s often overlooked thatit will be a government with limitedpowers, even if the NLD manages to get amajority of elected National Assemblyseats, which according to preliminaryresults seems to be the case. The limits areevident – despite her electoral triumphSuu Kyi is barred from heading thegovernment led by her party.

According to the 2008 constitution,citizens with a spouse or children who areforeign citizens cannot serve as president.Suu Kyi’s late husband, Michael Aris, whopassed away in 1999, was British; theirtwo sons are British and US citizens,

respectively. Suu Kyi has stated that she will be “above the president,” but it is uncertain whatthat means and what post she would get in the new government.

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Myanmar’s military isautonomous and doesnot take orders fromthe president orgovernment.

The country’s constitution, promulgated after a blatantly rigged referendum in May 2008, istailor-made to preserve the dominant role of the military – no amendments to that constitutioncan be done unless more than 7 5 percent of all MPs vote in favor of such a proposal. With theoffice of the commander-in-chief appointing 25 percent of all seats, the military holds whatamounts to veto power over any attempts to establish a more democratic order.

Most crucially, the military is autonomous and takes ordersfrom only the commander-in-chief, not the president and hisor her government. Then, the military – and not any electedperson or entity – appoints the three most powerful ministers:those of defense, home affairs and border affairs. Defense,naturally, means liaison with the military and border affairsissues relating to the frontier areas, where a multitude ofethnic armed groups are active, and cross-border contacts with authorities in Burma’simmediate neighbors. The responsibilities of the Ministry of Home Affairs include not only thepolice and internal security but also the powerful General Administration Department, agovernment-organ that oversees local governments across the country and as such is above anylocally elected assemblies and officials.

All those restrictions make it difficult for the government to tackle the most pressing issue facingthe country since independence from Britain in 1948: relations among the central government,the majority Burmans and the country’s many ethnic minorities and their desire to establish afederal union instead of the present, centralized system.

A multitude of ethnic rebel armieshave been active in the country’sfrontier areas for decades. A much-touted “Nationwide CeasefireAgreement” between eight suchgroups and the government onOctober 15 this year, fell short ofbeing an important step towardspeace. Only two groups signing theaccord could be considered genuinerebel armies: the Karen NationalUnion, KNU, and the RestorationCouncil of Shan State, RCSS and itsShan State Army South. A third, the

Democratic Karen Benevolent Army, or DKBA, has, in effect, been a militia on the side of thegovernment since it broke from KNU in 1994. The fourth group, a Karen faction, is small, more ofa civil society organization than a rebel army.

The fifth, the All-Burma Students Democratic Front has not been a fighting force to be reckonedwith since the 1990s. The Chin National Front is a small, mainly unarmed group, and the ArakanLiberation Party is a tiny outfit with no presence in Rakhine State. It consists of a dozen or sopeople staying in KNU areas near the Thai border and should not be confused with the theArakan Army, which fights alongside the Kachin Independence Army, KIA, in the north. The lastof the “rebel armies,” the Pa-O National Liberation Organization is a one-man show led by aperson who lives in Chiang Mai, Thailand, who set it up when the main rebel Pa-O NationalOrganization/Army entered into a ceasefire agreement with the government in 1991.

None of Burma’s main ethnic armies active in the north signed the agreement – among them theKIA with approximately 8,000 soldiers and the country’s largest ethnic army, the more than20,000-strong United Wa State Army, or UWSA, and their allies in northern and eastern ShanState. A total of about 40,000 ethnic troops are not part of the deal with the government.Observers see the less than half-baked agreement as little more than a face-saving gesture of thegovernment-appointed Myanmar Peace Center, which has received vast amounts of money fromthe European Union and others. After several years of talks, the MPC needed something to showinternational donors to justify what in reality amounts to failure to achieve peace across thecountry.

It’s still noteworthy that three of the eight groups that actually have armed forces – the KNU,RCSS and DKBA – are based along the Thai border. Sources close to those groups assert that theywere under heavy pressure from Thai authorities to sign the agreement. Thailand is eager totrade with Burma, exploit its natural resources, and develop its hydroelectric power potential.Likewise, it’s assumed that the UWSA, which has received massive support – including surface-to-air missiles, mortars, assault rifles and armored vehicles and howitzers – from China did notsign because Beijing needs it as a leverage when negotiating deals with the Burmese government.Burma’s decades-long civil war has always involved outside players, reflected in the Octoberagreement. China has not yet reacted officially to the election result, but in line with its

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Repercussions couldbe severe if thegovernment fails to live up to voters’expectations.

13 November2015

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It would take me too long to express my views about the "ethnic" conflictsin Burma. All I can say now is that taking up arms against a governmentshould be done only if you really want to separate and get trueindependence. Real soldiers fight to win or to die, not to negotiate who istaking charge of cross-border smuggling. Civil war should be more seriousthan that, but if it is a civil war, the government (whether it is legitimate ornot) will fight back. No country, not even China, would legally allowseparatist movements to have independent armies inside their sovereignterritory (except that China supports the UWSA, the biggest and strongestrebel army in Burma). As you know I am against the military junta inBurma but I hate hypocrisy. If the tribes in Burma, including theRohingyas, the Lisus, the Rawangs, the Pa'Os, the Zomis, the Jingphos, theRakhaings, etc. etc., want to have complete independence (or join China orBangladesh), then so be it, go fight the Burmese Army. I am not againstsplitting Burma into 135 different ethnically autonomous countries ifthat's what people want, but don't complain if the Burmese Army fightsback. They want to maintain their "turf" as well! In a civil war there arealways two sides. You pick one and don't do this corrupt Khin Nyunt style"peace deals", which is about divvying up turf for smuggling andtrafficking. Just ask Khun Sa or Lo Hsinghan. Also on the government sidenowadays, these guys from the so-called "Peace Center", are paidlucratively by the EU to do "this important job"! What about the poorvillagers in Burma? What's in it for them?

-Marayu , tribal wars

13 November2015

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"The ethnic conflicts are more than anything else war-lords fighting forturf, a bit like biker gangs, but with much better weapons, more money atstake and a fake political agenda" Marayu, I find your comment both condescending and apathetic. At leastshow some respect for the lives we've sacrificed and amount of effort putby the Western academics and NGOs. Not all ethnic rebels are just fightingfor their 'turf'.This just shows how little exposure you have about Burmese minorities'strife.

traditional “carrot-and-stick policy” it will most probably continue supporting the UWSA whilemaintaining friendly relations with the government while encouraging trade and investment.

Closer to the Burmese heartland, the new government must deal with discontent in rural areas,where farmers have seen their land confiscated and given to crony businessmen close to themilitary. The military’s own conglomerate, the Union of Myanmar Economic Holdings, UMEH, isbelieved to control or be involved in an estimated 7 0 percent of all major businesses in thecountry. Needless to say, the government has no power over the shadowy UMEH and how itsfortunes are spent.

To break the political and economic power of the military willbe an almost insurmountable task for the new government.The repercussions could be severe if the National Assemblyfails to live up to the expectations of the millions of peoplewho voted for the NLD – and it would not be too difficult forthe mighty military to make that happen, undermining thepopularity of the NLD and its charismatic leader. For aftermore than half-a-century of having had absolute powers, few here believe that the military willfade into the background, or as renowned Burmese author Wendy Law-Yone put it in aninterview with Borderlessnewsonline the day after the election: “Dictatorships’ habits die hard incountries like Burma.”

Bertil Lintner is a former correspondent with the Far Eastern Economic Review and author of severalbooks on Burma/Myanmar, including “Burma in Revolt: Opium and Insurgency Since 1948” (publishedin 1994, 1999 and 2003), “Land of Jade: A Journey from India through Northern Burma to China,” and“The Kachin: Lords of Burma's Northern Frontier.” He is currently a writer with Asia Pacific MediaServices.

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-Zau Du , Kachin State

12 November2015

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Now that the NLD has won 67% of the elected seats, if Suu Kyi wants to bethe President under the present constitution, all she has to do is to ask hertwo sons to give up their British passports and get Burmese citizenship.Her late husband, Michael Aris is dead, but Suu Kyi's older brother AungSan Oo is an American citizen, I believe. Would that still be a problem?The ethnic conflicts are more than anything else war-lords fighting forturf, a bit like biker gangs, but with much better weapons, more money atstake and a fake political agenda (something for Western academics andNGO's). The rural population, regardless of ethnicity, is always at thereceiving end, if you live in these "contested areas" near jade mines, opiumfields etc.By the way, speaking of the corrupt Burmese upper class, Wendy LawYone should know a lot about it. I read her book "Irrawaddy Tango",where she describes explicit sexual and other escapades of the dirty oldmilitary dictator General Ne Win, the "Father" of all these junta guys:Than Shwe, Khin Nyunt, etc. I wonder what else her dad told Wendy. Iremember reading her dad's editorials years ago (he was a well-knownjournalist in Burma, but he's dead just like Ne Win, Khun Sa and LoHsinghan)

-Marayu , Irrawaddy Tango

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