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Martina Deuchler The Confucian

Transformation of Korea

.

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1996 r J ,

1986 r IIJ . .

1988 " r

(1. )J pp. 17-41

1994 " : "

Jj 25: 116-182.

2000 " r

33(2): 7-48.

, 2002

" rJ 35(2):

303-336.

, 1999 /

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11(1): 1-22.

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r J , pp

81-120.

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. J , PP. 235-271

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J , . pp. 57-103.

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1997 : " ~

: dl , pp. 105-131

2003

. " ~

36(1): 3-42.

, 1983 ~dl , .

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Cambridge(Massachusetts) and London: Harvard

University Press

Kim , Kwang-Ok , 1996 "The Reproduction of Confucian Culture

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Re]jgon , Malden Mass: Blackwell Publishers

71

< Abstract >

Confucan Culture and Family In Korea

Shim , Paek-Seop

This paper dea1s with the resu1ts of historica1 anthropology

and anthropo1ogical approaches into modern family in Korea.

Religion. the cu1tura1 system of symbo1ism , needs to be

understood not on1y as the individua1 expression of subjective

ideas but a1so as the social expression within interactive

relationship.

The historica1 anthropologica1 approach into Confucian cu1ture

in Korea is important for discerning the distinctiveness of

Korean Confucianism in historica1 context and for deeply

understanding the emphasis on practica1 aspects and 1iturgical

interest which are the charactertics of Korean Confucianism

We a1so explored the historcia1 context about how agnatic

princip1e and ancestra1 cult had been conneded with

socio-economic discrimination system. Compared with Chinese

Confucianism Korean Confucianism distinctive1y showed much

more interest in the po1itica1 and psycho1ogical va1ues including

social status and prestige than in the material va1ues.

As Korea experienced modernization , urbanization.

industralization , post-modernization , and globalization the

traditiona1 Confucian va1ue systems in Korea were selected or

excluded or used strategically on the individua1 1eve1 and the

various level of groups such as state , enterprises , local societies.

72

kin. lineage. and family. Recently Korean Confucian culture in

family shows both continuity and discontinuity through new

historical situations and experiences. Obviously. traditional

Confucian family system seems to weeken as modern westernized

concept of family has been continually introduced and Korea has

succeeded in its economical industralization and political

democratization. However. it is also convincing that traditional

Confucian concepts and the Confucian principle of family have

continued or changed its form to the adaptable one in the

situation of Korean capitalism and enterprise culture.

Key Words: historical anthropology. Confucian culture in

Korean history. agnatic principle. ancestr cult. discrimination.

the continuity and discontinuity of Confucian family principle