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Kursa metodoloģija
Vēsturiska
Tekstoloģiska
Kritiska
Iepriekšpieņēmumi un aizspriedumi
Budisma uztvere Rietumos
Mītu kliedēšana
Budisms
19.gs. Eiropas zinātnieku veidojums
Manuskripti
Uzsvars uz filozofiju
Pārstāvēts šaurā mūku elitē
Romantiskais orientālisms
Boodhoo
Budsdo
Chakia-Mouni
Dschakdschimmuni
Fohi
Gautemeh Bhooddha
Jaca
Mahamony
Photo
Pouti Sat
Sangol-Muni
Sommona Kodom
Sharmana Cardama
Siaka
Si Tsun
Thich Ca
Xaca
Xekia
Zeuximgim
Ziddatare Cumanca
Maķedonijas Aleksandrs 4.gs.p.m.ē.
Aleksandrijas Klemenets (apt. 200 g.)
Boutta
Leģenda par
Sv. Varlāmu un Sv. Jozafatu
(Barlaam & Iosaphat)
Arābu, gruzīnu, grieķu, latīņu val.
© Bayerische Staatsbibliothek
http://daten.digitale-sammlungen.de/~db/0002/bsb00025330/images/index.html?seite=48&fip=193.174.98.30
Pāvests Inocents IV (13.gs. vidus)
Franciskāņu mūki mongoļu kaganātā
Guillaume de Rubrouck
Rubrukas Viljams (1200-1293)
Om mani padme hūm
Ou man haetevi
On man baccam
Marko Polo (1254 - 1324)
“Saracēņi saka, ka tas ir Ādama kaps, bet
elkdievji to sauc par pieminekli
Sakyamuni Burkhan (Sagamoni
Borcan).”
John Mandeville Voyages (1365)
Jezuītu misionāri Āzijā
Franciscus Xaverius (1506-1552)
Indija, Goa
Xaca (Šākya)
Antonio d’Andarde (1580-1634)
Guge karaļvalsts, Capranga
http://mediawiki.arts.kuleuven.be/geschiedenisjapan/index.php/Franciscus_Xaverius_op_missie_in_Japan
Ippolito Desideri (1684-1733)
Tibeta (1716-1721)
I missionari Italiani nel Tibeta e nel
Nepal (1904)
Elks
Pagāniska dievība
Universālisms
Valodu un rasu klasifikācija
Pasaules reliģija
Reliģijas jēdziena izveidošana
Hinduisms (1787)
Budisms (1801)
Koloniālisms
British East India Company (1600)
British Raj (1858)
Britu civildienesta ierēdņi
Sir William Jones (1746 – 1794)
The Asiatic Society (1784.g. 15.janv.)
http://en.wikipedia.org/wiki/File:Sir_William_Jones.jpg
The Museum, Chowringhee. ca. 1905. Special Collections, University of Houston Libraries. University of Houston Digital Library. Web. January 15, 2014. http://digital.lib.uh.edu/collection/p15195coll29/item/134
Indiešu budisma tekstu studijas
Sanskrits
Pāli
Eugène Burnouf (1801 – 1852)
Introduction à l'histoire du Bouddhisme
indien (1844)
Brian Houghton Hodgson (1801 – 1894)
http://en.wikipedia.org/wiki/File:Burnouf_Eug%C3%A8ne.jpg
http://en.wikipedia.org/wiki/File:BHHodgson91.jpg
http://www.zsl.org/about-us/library/artefact-of-the-month-january-2009,116,PS.html?imageNo=10
http://catalogue.socanth.cam.ac.uk:8899/exist/servlet/db/Hodgson/chunkhtml/vol028.html#vol028item006
Edward Said (1935-2003)
Orientalism (1978)
Post-koloniālisma studijas
Eirocentrisms
Austrumu romantizācija
Aizspriedumi
Koloniālās un impēriskās ambīcijas
http://upload.wikimedia.org/wikipedia/commons/f/fa/HoraceHaymanWilson.jpg
Horace Hayman
Wilson (1786-1860)
Bodena sanskrita
profesoratūra,
Oksforda (1832)
http://en.wikipedia.org/wiki/File:1908_David-Friedrich-Strauss.jpg
David Strauss
(1808 - 1874)
Das Leben Jesu
(1835)
http://www.dhammawiki.com/index.php?title=Image:Twrhysdavids.jpg
Thomas W. Rhys Davids
(1843-1922)
The Pali Text Society
(1881)
Max Müller, photographed in 1857 by Lewis Carroll
http://en.wikipedia.org/wiki/File:Max_Muller_taken_by_Lewis_Carroll.jpg
Max Müller (1823-
1900)
Sacred Books of the
East (50 sēj.)
Photo of Monier Monier-Williams by Lewis Carroll
http://commons.wikimedia.org/wiki/File:Monier_Monier-Williams.jpg
Monier Monier-
Williams
(1819 – 1899)
Buddhism (1889)
“Christianity is a religion, whereas
Buddhism, at least in its earliest and
truest form, is no religion at all, but a
mere system of morality and philosophy
founded on a pessimistic theory of life”
(Citēts no Masuzawa, Tomoko. The Invention of World Religions: Or, How
European Universalism Was Preserved in the Language of Pluralism. University
of Chicago Press, 2012, p. 130 )
Albrecht Weber (1825-1901) “Buddhism in its origin is one of the greatest and
most radical reactions in favour of the universal
right of man, as belonging to the individual, as
opposing to the crushing tyranny of the so-called
divine privileges of birth and rank. It is the work of
an individual man, who at the beginning of the six
century BC rose up in Eastern India against the
Brahmanical hierarchy, and by the simplicity and
ethic power of his teaching brought about a
complete split between the people of India and their
past.” (Citēts no Masuzawa, Tomoko. The Invention of World Religions: Or,
How European Universalism Was Preserved in the Language of Pluralism.
University of Chicago Press, 2012, p. 136 )