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HSIUPING UNIVERSITY OF SCIENCE AND TECHNOLOGY 第十九期 修平科技大學編印 中華民國一○一年九月出版

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  • 19

    HSIUPING UNIVERSITY OF SCIENCE AND TECHNOLOGY

    HSIUPING JOURNAL OF HUMANITIESAND SOCIAL SCIENCES

    HSIUPING JOURNAL OF HUMANITIESAND SOCIAL SCIENCES

    VOL. 19

    PUBLISHED BY

    HSIUPING UNIVERSITY OF SCIENCE AND TECHNOLOGY

    TAICHUNG, TAIWAN, R. O. C.

    September 2012

    9 771817 296009

    91000

  • 1. ...................................................................... 1

    2. .......................................................................... 21

    3. .................................................. 39

    4. .......................................................................... 71

  • Contents 1. Chen Ben Lis Works and Characteristics of the Academic Research

    ............................................................................................................... Hun-Han Ko 1

    2. The Poetics of Transgression in Posthumanism .................................... Yi-jou Lo 21

    3. Exposition on the Implied Meaning of Later Journey to the West and Its Art of Writing .................................................................................. Hsiao-Fen Wen 39

    4. A study of duck poetry in Tang Dynastys ...................................... Chia-Hsien Ma 71

  • HSIUPING JOURNAL OF HUMANITIES AND SOCIAL SCIENCES.VOL.19, pp. 1-20 (September 2012) 1

    100 12 27 101 4 17

    1739~18181778~1855

  • 2

    Hun-Han Ko, PhD student of the Graduate Institute of Chinese, National Changhua University of Education. Received 27 December 2011; accepted 17 April 2012

    Chen Ben Lis Works and Characteristics of the Academic Research

    Hun-Han Ko

    Abstract

    Collecting books in private was once popular in Qing dynasty and many famous books

    collectors appeared one after another. The number of books collectors tops any other dynasty.

    Also, most of them lived in Jiangnan district. They had a great contribution for preserving

    chinese culture. Among them, Chen Ben Li and Chen Feng Heng, who also lived in the area,

    collected lots of books and left many works. However, they were nearly obscure for their folk

    status. So the author, on the one hand, aims to introduce Chen Ben Lis works to show his

    passion and results on the academic research. On the other hand, the author attempts to focus on

    Chen Ben Lis characteristics of the academic research, dividing Chen Ben Lis research method

    into four points in hope of associating these methods with his identity as a books collector.

    Keywords: Chen Ben Li, books collector, characteristics of the academic research, YangZhou.

  • 3

    1837~1909

    1

    2

    3

    1 2008 237 2 2003 1 3 2008 2

  • 4

    17391818

    1883

    4

    5

    1688~17551695~?61760~1843

    18061764~1849

    1768~18261516~155571763~18201633~1705?

    4 1874

    1883

    5 1970 11361137

    6 11 2 2007 3 123-128

    7 2008 1331

  • 5

    8

    9

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    1797~1871

    11

    1

    1874

    1833~1908

    8 2001

    240

    1985 16255

    9 21 1970 1

    10

    11 123

    1985 48 9192

  • 6

    12

    1812

    1

    1874

    19021875~1937

    1769~1841

    1816~?

    13

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    18801874

    12 1972 3 1721 13 27 1 2008 2

    18

  • 7

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    18111880

    14

    1812

    1924 1955

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    18111880

    15

    1808

    3

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    14 1991 569 15

    1973 2 1

  • 8

    16

    171810

    4 1874

    5

    18

    1506~15851599~1659

    19

    6 18111880

    16

    100 1997 165

    17 34 1997 309

    18 1981 187 19

  • 9

    20

    1878

    21

    1.

    2.

    3.

    4.

    5.

    20 1 21 55

  • 10

    22

    23

    1710

    24

    25

    26

    22 1971 1 2 23 2 24 2009

    71-78 25 8 4 5 26 1 1

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    27

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    27 9 3 28 1958 5 1998 12

    29 12 4

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    30

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    30 1 1 31 1 32 159 33 161 34 2002

    48 35 7 3

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    39

    40

    36 17 8 2002 1 42 37

    1993 70 38 1994 4 39 7 3 40 1 4

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    41

    42

    43

    44

    41 311 42 1 2 43 1 44 214-223

  • 15

    45

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    45 13 5 46 1 47 94

    1997 451

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    48

    49

    50

    51

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    48 2 1 49 1476~1547

    50 2 51

    1997 396-411 52 2006 5 99

  • 17

    1769

    53

    54

    1983

    1991

    2001

    1972

    2003

    2004

    2008

    200217.840-42 53 1983

    401402 54 14 232

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    1981

    1997

    1994

    1978

    200711.2123-128

    200827.116-18

    1991

    2002

    1970

    1993

    2001

    2009

    1993

    1984

    1997 100

    1970 21

    1971

    1973

    1997 34

    1997 94

    2008

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    2010

  • 19

    1985

    1985 123

    1981

    2006

    2006.598-101

    1970

    http://202.96.31.45/shanBenDir.do?method=goToIndex

    http://rarebook.ncl.edu.tw/rbook.cgi/frameset4.htm

  • 20

  • HSIUPING JOURNAL OF HUMANITIES AND SOCIAL SCIENCES.VOL.19, pp .21-38 (September 2012) 21

    101 1 23 101 5 3

    posthumanism

    humanism

    Ihab Hassan1977

    843

    humanity

    posthumanity

    /

  • 22

    Yi-jou Lo, Associate Professor of English Department at Wenzao Ursuline College of Languages. Received 23 January 2012; accepted 3 May 2012

    The Poetics of Transgression in Posthumanism

    Yi-jou Lo

    Abstract

    This paper aims at delving into the development of posthumanism, its similarities and differences with/from humanism and in particular, its transgressive and deterritorial features.

    The term, posthuman or posthumanism implies the expectation and prcis, to an extent, of a kind of escapism from the restraint and limitation of human body and/or mind. In consequence, while humanism still poses most attention on the differences between humanity and soul, posthumanism, regardless of the boundary, is bound for any possibility of transgression.

    Generally, posthumanism is an attempt of the trespass of the shackle of facts, of body and of humanity. Within the amalgamation and dissemination of various fields, posthumanity seemingly enjoys a new carnival. Whether such heteroglossic condition will lead human beings into a perfect utopia or a re-loss of the paradise, the decision is not yet made. Keywords: Posthuman, Images/Face, Body, Humanity, Transgression.

  • 23

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    843

    posthumanism

    N. Katherine Hayles 1999Clarke 2002Easterbrook 2008

    Kroker 2004Elaine L.

    Graham2002

    posthuman

    2

    3 information-processing

    entities7Nick Bostrom2008107

    Extreme human enhancement1999

    cyborg

    115

    quasi-

    helpless1977843

    posthumanismhumanism

    1

  • 24

    2

    fact

    3

    fact4 Jean

    Baudrillard

    1994121-Istvan

    Csicsery-Ronay1991

    393Maurice Blanchot1986fictive theory

    43

    1994hyperrealityJean-Francois

    Lyotard

    2000132

    Robert Pepperel1995The Post-Human Condition

    13Martin Heidegger1977

    picture129Michel Foucault1965

    inventionxxiii

    Simulacra and Simulation1994

    reality

    Simulation 2 (Homi Bhabha)

    (the third space)/(/)(hybrid)

    3

    4 Image/Fact

  • 25

    The Gulf War did not take place1995

    199556Paul

    Pattern1995

    1994

    the hyperreal

    p.147

    1994

    imitation of nature

    the original

    --

    2007NOWnews 2009

    5

    5 2010

    2009

  • 26

    Kim Toffoletti200738

    pre-existing real

    Steve Rodaway1995

    242

    The Truman Show, Rudin et al. & Weir, 1998

    Kim Carrey

    20072

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    Scott

    Bukatman200098

    Andrew Kimbrell1993human body shop

    ?.Michael Jackson

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    6 realreality hyperreality

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  • 27

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    --

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    repository

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    Livingston1995

    AIDS queer

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    Lambs 1991Buffalo Bill

    57-58

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    2006

    ,

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    without organ

    198720

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    ? Linda F. Hogle1999

    deadnot died

    65-662000

    314

    10 synecdoche

  • 29

    Rene Descartes

    200435

    reasonbeast12

    understanding

    [

    ]44-45

    Neil Badmington2000a6

    Jacque Lacan

    I think where I am not, therefore

    I am where I do not think I166

    Sherry Turkle

    self-understanding

    mind

    memory

    1970 1980

    debug

    1984

    2

    mind

    Turkle 198413

  • 30

    Madness and Civilization1965

    19913

    1999

    locus

    279

    cyborg

    1960 Manfred Clynes cybernetics

    organism Cyborg

    2002114

    Frankenstein

    Lee M. Silver1997

    199825Meatball Wiki

    2000

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    Keith Ansell-Pearson2002

    126

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    Stephen Metcalf1998114

    ?

    misogyny

    2002

    2000

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    Microsoft windows

    windows

    [ ] Microsoft Internet

    Explorer E-mail Outlook Express Word

    127-128

    2002

    124Barrie Sherman Phil Judkins

    19959

    Cyborg-Brain

    144

    2000862000

    70chimeras

    ontology

    deterritorialized

    Jacques Derrida

  • 33

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    NOWnews http://www.nownews.com/2009/06/13/504-2464123.htm

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    1997L. M. Silver

    Remaking Eden: Playing God in a brave new world

    2000T. Jordan Cyber power

    1995Barrie ShermanPhil Judkins

    Glimpses of heaven, visions of hell

    200629 Part4~~

    http://blog.etmall.com.tw/blogs/jennifer_sun/archive/2006/03/12/6047.aspx 200711 6

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    Ansell-Pearson, Keith. 2002. "A Post Human Hell." In J. Baggini and J. Stangroom

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    Configurations 10.1, 169-191. Csicsery-Ronay, Istvan Jr. 1991. The SF of theory: Baudrillard and Haraway. SFS 183,

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  • 38

  • HSIUPING JOURNAL OF HUMANITIES AND SOCIAL SCIENCES.VOL.19, pp. 39-70 (September 2012) 39

    101 4 8 101 6 26

  • 40

    Hsiao-FenWen, Assistant Professor at College of General Education, Hsiuping University of Science and Technology. Received 8 April 2012; accepted 26 June 2012

    Exposition on the Implied Meaning of Later Journey to the West and Its Art of Writing

    Hsiao-Fen Wen

    Abstract

    Later Journey to the West is a sequel of Journey to the West; there are forty chapters in total, and it was a work written at the beginning of Qing Dynasty. The book continues to write that after Tang Sanzng the Tang Monk acquired the sutras and went back to the territory of Tang Dynasty, and after the sutras had been spread and circulated in China for two hundred years, because the Monk and the disciples did not obtain the correct explanation in the previous time, the sutras could not save the world and enlighten the people, resulting in Emperor Tang Xian Zongs upholding celestial beings and favoring Taoism, monks seeking profit, and common peoples falling into vice. In order to rectify these situations, the Buddha ordered the Tang Monk and Sun Wukong the Monkey King to seek the people that searched for the correct explanation; therefore, this contributed to Tang Banji the second Tang Monk, Little Wandering Monk the second Stone Money, Zhu Yijie, Sha Zhihe Sha Mi, and the Dragon Horses going to the Spirit Mountain to look for the correct explanation; finally, they were conferred a title and became buddhas.

    Besides propagating the Buddhist philosophy, the book is rich in sarcasm, contains deep implied meaning, and its art of writing has special features. The research took the implied meaning of Later Journey to the West and its art of writing as the focal points of exposition, and divided the fictions implied meaning into five items of cultivating the heart and getting rid of the improper thought satirizing the politics, satirizing the common intellectuals, satirizing the human nature, and satirizing the religion; as for the art of writing, the book exerts efforts in rhetorical techniques, characters and roles, super-reality, and description in comicality and humor to highlight the fictions features of literary creation. The research expected to have a more comprehensive understanding to Later Journey to the Wests connotation and writing. Keywords: Later Journey to the West, implied meaning, art of writing, allegorical novel.

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  • HSIUPING JOURNAL OF HUMANITIES AND SOCIAL SCIENCES.VOL.18, pp. 71-92 (September 2012) 71

    101 3 4 101 7 3

  • 72

    Chia-Hsien Ma, PhD student of the Graduate Institute of Chinese, National Changhua University of

    Education.

    Received 4 March 2012; accepted 3 July 2012

    A study of duck poetry in Tang Dynastys

    Chia-Hsien Ma

    Abstract

    This article primary intention in studies poetry in Tang Dynastys the duck the significance, after analyzing, this paper find "duck " the meaning of poetry in the Tang Dynasty may be derived from those meanings: One duck is the representative of Spring; the other ducks on behalf of Ordinary, or Vulnerable; The third Duck-type Censer is a female room appliance common, duck incense fragrance or not, on behalf of women's emotional world; its four ducks are Tang people leisure activities often occur in birds, such as "shooting duck "and"fighting duck. " Keywords: Tang Dynastys poetry, duck, Image.

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    HSIUPING UNIVERSITY OF SCIENCE AND TECHNOLOGY

    HSIUPING JOURNAL OF HUMANITIESAND SOCIAL SCIENCES

    HSIUPING JOURNAL OF HUMANITIESAND SOCIAL SCIENCES

    VOL. 19

    PUBLISHED BY

    HSIUPING UNIVERSITY OF SCIENCE AND TECHNOLOGY

    TAICHUNG, TAIWAN, R. O. C.

    September 2012

    9 771817 296009

    91000

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