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    Recommended ReadingIvan Strenski, Thinking about Religion

    Ackerman, R. 1987.J. G. Frazer: His Life and Work. Cambridge: Cambridge University Press.

    Allen, N.J., W.S.F. Pickering & W. Watts-Miller (eds) 1998. On Durkheim's Elementary Formsof Religious Life. London: Routledge.Alles, G.D. (ed.) 1996.Rudolf Otto: Autobiographical and Social Essays. Berlin/ New York:

    Mouton de Gruyter.. 2001. Toward a Genealogy of the Holy: Rudolf Otto and the Apologetics of Religion.

    Journal of the American Academy of Religion69, 323-41.Almond, P.C. 1984.Rudolf Otto: An Introduction to His Philosophical Theology. Chapel Hill:

    University of North Carolina Press.anon. 1881. Tylor's Anthropology. The Nation33, 181.. 1882. Tiele's Egyptian Religion. The Nation35, 361-2.Anon. 1960. Wellhausen, Julius. In The Jewish Encyclopedia. New York City: KTAV.

    Bacon, F. 1620. The Great Instauration and the Novum Organum. London: KessingerPublishing.

    Bataille, G. 1955.Lascaux. Lausanne: Skira.. 1973. Theory of Religion (trans.) R. Hurley. New York: Urzone.. 1985. Sacrificial Mutilation and the Severed Ear of Vincent Van Gogh. In Visions of Excess:

    Selected Writings. 1927- 1939: Georges Bataille (ed.) A. Stoekl. Minneapolis: Universityof Minnesota Press.

    Baur, F.C. 1851. Autobiographical Reflection on His Studies in Paul (1851): Die Einleitung indas Neue Testament als theologische Wissenschaft.

    Bediako, G.M. 1995. 'To Capture the Modern Universe of Thought' :Religion of the Semites asan Attempt at a Christian Comparative Religion. In William Robertson Smith Essays inReassessment(ed.) W. Johnstone. Journal for the Study of the Old Testament SupplementSeries. Sheffield: Sheffield Academic Press.

    Beidelman, T.O. 1974. W. Robertson Smith and the Sociology Study of Religion. Chicago:University of Chicago Press.

    Bellah, R.N. 1957. Tokugawa Religion. Boston: Beacon Press.. 1959. Durkheim and History.American Sociological Review24, 447-61.. 1978. Religious Studies as "New Religion". In Understanding the New Religions (eds) G.

    Baker & J. Needleman. New York City: Seabury Press.Berlin, I. 1979. Hume and the Source of German Anti-Rationalism. In Against the Current(ed.)

    H. Hardy. London: Penguin.Besnard, P. (ed.) 1983. The Sociological Domain. Cambridge: Cambridge University Press.Besnard, P. & M. Fournier. 1998.Emile Durkheim: Lettres Marcel Mauss. Paris: Presses

    Universitaire de France.Bloch, M. 1961.Feudal Society: The Growth of Ties of Dependence (trans.) L.A. Manyon1).

    Chicago: University of Chicago Press.Bodin, J. 1975. Colloquium of the Seven about Secrets of the Sublime (trans.) M. Kuntz.

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    Princeton: Princeton University Press.Bossy, J. 1982. Some Elementary Forms of Durkheim.Past and Present95, 3-18.Bowie, A. (ed.) 1998. Schleiermacher, Hermeneutics and Criticism and Other Writings.

    Cambridge: Cambridge University Press.Bredin, J.-D. 1986. The Affair: The Case of Alfred Drevfus (trans.) J. Melman. New York:

    George Braziller.Brooks III, J.I. 1998. The Eclectic Legacy: Academic Philosophy and the Human Sciences inNineteenth-Century France. Newark, DE: University of Delaware.

    Brown, P. 1981. The Cult of the Saints: Its Rise and Function in Latin Christianity. Chicago:University of Chicago.

    Bultmann, R. 1958.Jesus Christ and Mythology. London: SCM Press.Bunyan, J.Pilgrim's Progress.Butler, J. 1834. The Analogy of Religion, Natural and Revealed, to the Constitution and Course

    of Nature. London: Longman & Co.Byrne, P. 1989.Natural Religion and the Nature of Religion. London: Routledge.Cahm, E. 1996. The Dreyfus Affair in French Society and Politics. London and New York:

    Longman.Caillois, R. 1939. Festival. In The College of Sociology, 1937-39 (ed.) D. Hollier. Minneapolis:

    University of Minnesota.. 1950.Man and the Sacred(trans.) M. Barash. New York: Free Press.. 1961.Pontius Pilate (trans.) C.L. Markmann. New York: Macmillan.Calinescu, M. 1978. The Disguises of Miracle: Notes on Mircea Eliade's Fiction. World

    LIterature Today52, 558-64.. 1982. The Function of the Unreal: Reflections on Mircea Eliade's Short Fiction. In

    Imagination and Meaning: The Scholarly and Literary Worlds of Mircea Eliade (eds)N.J. Girardot & M.L. Ricketts. New York City: Seabury Press.

    Capps, W.H. (ed.) 1978. The Interpenetration of New Religion and Religious Studies

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    University Press.Chadbourne, R.M. 1968.Ernest Renan. New York: Twayne.Chadwick, O. 1975. The Secularization of the European Mind in the Nineteenth Century.

    Cambridge: Cambridge University Press.Chantepie de la Saussaye, P.D. 1897.Lehrbuch der Religionsgeschichte 2 vols. Freiburg: np.. 1904.Manuel d'histoire des religions (trans.) H. Hubert & I. Lvy. Paris: Armand Colin.Charlton, D.G. 1963. The Secular Religions of France 1815-1870. Oxford: Oxford University

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    Cioffi, F. 1970. Freud and the Idea of a Pseudo-Science. InExplanation in the Social Sciences:Confrontations (eds) R. Borger & F. Cioffi. Cambridge: Cambridge University Press.

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