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Dinbilimleri Akademik Araştırma Dergisi II (2002), Sayı: 2

133

GAZALİ ÜZERİNE YAPILAN ÇALIŞMALAR

-Bibliyografik Bir Deneme-

Dr. Ömer KARA* Yüzüncü Yıl Üniversitesi İlahiyat Fakültesi [email protected]

Ebu Hamid Muhammed el-Gazali, İslam Düşüncesinde hemen hemen bütün bilim dallarında eserleri olan klasik bir alimdir. Fıkıh, Usul-u Fıkıh, Kelam, Felsefe, Tasavvuf ve Tefsir gibi bir çok alanda eserler yazmış olup üzerinde çalışılmayı hak eden bir şahsiyettir. Bu yüzden de gerek ülkemizde, gerek arap ülkelerinde gerekse batı dünyasında hem çalışmaları, hem hayatı, hem de fikirleri üzerinde makale, eser ve tez seviyesinde bir çok çalışma yapılmıştır.

Bu çalışmamız; “imam” lakabını hak eden müellif üzerinde yapılan çalışmaları bibliyografik olarak sunmayı amaçlamaktadır. Çalışma, makaleler ve eserler-tezler şeklinde taksim edilerek takdim edilmiştir.

I. MAKALELER

Abduljalil J. M., “Histoire de l’Islam: Gazali moraliste”, Bulletin d’Institut Catholique, No: 28, 1937, s. 189-197.

Abdusselam binabd el-Âlî, “Siyasetü’l-Ma’rife fi’l-Munkiz”, Nedvetü Ebu Hamid el-Gazali: Dirasatun fi Fikrihi, ve Asrihi ve Te’sirihi, Ribad, 1988, s. 291-298.

Abu, Shanab, R. E., “Ghazali and Aquinas on Causation”, Monist, 58, 1974, s. 140-50.

Abu, Shanab, R. E., “Points of Encounter between al-Ghazali and St. Thomas Aquinas”, Tommase d’Aquine nel sue Settime Centario, I, 1975, s. 261-67.

Abu, Shanab, R. E., “The Philosophical Significance of al-Ghazali”, Iqbak Review, 13 (1), 1972, s. 51-70.

* Yüzüncü Yıl Üniversitesi İlahiyat Fakültesi Tefsir Anabilim Dalı.

Dr. Ömer Kara 134

Abu, Shanab, R. E., “Two Philosophically Oriented Theologians, al-Ghazali and St. Bonaventure”, Miscellanea Francesoana, 75, 1975, s. 883-92.

Abul Quasem, Muhammed, “Al-Ghazali in Defence of Sufistic Interpretation of the Qur’an”, Islamic Culture, 53, 1979, s.. 63-86.

Abul Quasem, Muhammed, “Al-Ghazali’s Conception of Happiness”, Arabica, 22, 1975, s. 153-161.

Abul Quasem, Muhammed, “Al-Ghazali’s Rejection of Philosophic Ethics”, Islamic Studies, 13, 1974.

Abul Quasem, Muhammed, “Al-Ghazali’s Theory of Devotional Acts”, Islamic Quarterly, 18, (3-4), 1974, s. 48-61.

Abul Quasem, Muhammed, “Al-Ghazali’s Theory of Good Character”, Islamic Culture, 51, 1977, s. 229-39.

Aguilar, E. G., “Sur un livre récent: La notion de la Ma’rifa chez Ghazzali Par Farid Jabre”, Rev. De l’Institut des Belles-Lettres Arabes, 21, 1958, s. 213-220.

Ahdar, Bucuma, “Nazariyyetü’d-Delale inde’l-İmam el-Gazali”, Nedvetü Ebu Hamid el-Gazali: Dirasatun fi Fikrihi, ve Asrihi ve Te’sirihi, Ribad, 1988, s. 307-314.

Ahmad, Rashid, “Al-Ghazali”, Krishnaswami Aiyangar Mem., vol. 1936, s. 107-110.

Ahmedi, Halim, “Tahkiku Sıdkı’n-niyyeti inde’l-Gazali”, Mecelletü’ş-Şeria ve Dirase İslamiyye, vol. 6, s. 13, Kuveyt, 1989, s. 77-154.

Alonso, M. A., “Influencia de Algazel en el mundolatino”, Andalus, 23, 1958, s. 371-80.

Alonso, M. A., “Los ‘maqasid’ de Algazel. Algunas deficiencias de la edicion caradiense”, Andalus, 25, 1960, s. 445-454.

Ansari, Abdulhak, “The Doctrine of Divine Command: A Study in the Development of Ghazali’s view of reality”, Islamic Studies, Islamabad: Islamic Research Institute, 1982, XXI, no: 3, p. 1-47.

Arafat, W. N., “Al-Ghazali on moral misconceptions”, Islam Quarterly, 14, 1970, s. 57-62.

Arkoun, Mohammed, “Révélation, Vérité et Historie D’après L’œuvre de Ğazali”, Studia Islamica, XXXI, Paris, 1970, s. 53-69.

Arnaldez, Roger, “Al-Ghazali”, Encyclopaedia Universalis, 7, s. 722.


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Arnaldez, Roger, “Controverses théologiques chez İbn Hazm de Cordue ét Ghazali Les Mardis de Dar el-Salam”, Année, 1953, s. 207-248.

Asin Palacios, M., “El origen del lenguaje y problemas Conexos en Algazel, Ibn Sina e Ibn Hazm”, Andalus, 4, 1936, s. 253-81.

Asin Palacios, M., “La Mystique d’Al-Gazzali, Mélanges de la Faculté Orientale de l’Université St. Jospeph, Beyrouth, VII”, Beyruouth, 1914-21, s. 67-104.

Asin Palacios, M., “Sens du mot Tehafot dans les oeuvres d’el-Gazali et d’Averroès”, R. Africaine, No: 50, 1906, s. 185-203.

Aydın, Mehmet, “Al-Gazali’s Idea of Death and His Classification of Men in the World-to-come”, A. Ü. İlahiyat Fakültesi Dergisi, C. XXVI, 1983.

Baneth, D. H., “Rabbi Yehuda Hallevi and Al-Ghazzali” İbranice, KNESSET, 7, 1942.

Barbier de Meynard, M., “Traduction nouvelle du Traité de Gazzali intitulé le Preservatif de l’erreur et Notices sur les extases (des soufis)”, Journal Asiat., 1877, 9, s. 5-96.

Barny, F. J., “The Moslem idea of ilm (knowledge): Illustrated by Al Ghazali’s experience”, Muslim World, 9, 1919, s. 159-168.

Bauer, Hans, “Zum Titel und zur Abfassung von Ghazali’s Ihja”, Der Islam, 4, 1913, s. 159-160.

Beaurecueil et Anawati, “Une preuve de l’existence de Dieu chez Ghazzali et St. Thomas”, Mélanges de l’Institut Dominicain d’Études Orientales du Caire, t. 3, 1956, s. 206-258.

Beaurecueil, S. de., “Gazzali et St. Thomas d’Aquin, Essai sur la preuve de l’existence de Dieu proposée dans l’Iqtisad et sa comparaison avec les voies thomistes”, Bulletin de l’Institut Francais d’archéologie Orientale, t. 46, 1947, s. 199-238.

Bedevi, Abdurrahman, “Evhamun Havle’l-Ğazali”, Nedvetü Ebu Hamid el-Gazali: Dirasatun fi Fikrihi, ve Asrihi ve Te’sirihi, Ribad, 1988, s. 241-252.

Bell, Richard, “A Moslem Thinker on the Teaching of Religion –Al-Ghazzali, A. D. 1058-1111”, Hibbert Journal, 42, 1943, s. 31-36.

Bercher, L., “Extrait du livre XXIII du Kitab ihya ‘ulum ad-din d’Al-Gazali (chapitre de la concupiscence charnelle)”, Hespéris, 40, 1953, s. 313-31.

Dr. Ömer Kara 136

Bercher, L., “L’obligation d’ordonner le bien et d’interdire le mal selon Al-Ghazali (Kitab al-Amr bi’l-Ma’ruf ve’n-nahy ani’l-Münker Traduction L. Bercher. (Pages de théologie musulmane”, Revue de l’Institut des belles-Lettres arabes, 18, 1955, s. 53-91.

Bercher, L., “La censure des moeurs selon Ghazzali”, IBLA, 20, 1957, s. 21-30; 21, 1958, s. 389-407; 23, 1960, s. 31-36.

Berque, J., “La littérature marocaine et l’Orient au XVIIe siècle”, Arabica, 2, 1955, s. 295-312.

Bhuyan, A. F. M., “Hafeezullah: The Concept of Causality in al-Ghazali”, Islamic Culture, 37, 1963, s. 88-91.

Binder, L., “Al-Ghazzali’s Theory of Islamic Government”, Muslim World, 45, 1955, s. 229-241.

Binsaid, Said, “el-Ğazali ve’l-Felsefe: Mütahatu’t-Te’vil”, Nedvetü Ebu Hamid el-Ğazali: Dirasatun fi Fikrihi, ve Asrihi ve Te’sirihi, Ribad, 1988, s. 85-102.

Blasdell, R. A., “Religious value in Al-Ghazzali’s work”, Muslim World, 36, 1945, s. 115-120.

Borramans, M., “Note sur l’observation de la nature et son utulisation chez Abu Hamid Muhammad al-Ghazali”, Revue de l’Intitut des belles-Lettres arabes, no: 82, 1958, s. 117-152.

Bouyges, M. “Algazeliana”, Mélanges de la Faculté Orientales de l’univ. St. Joseph of Beyrouth, 8, 1922, s. 479-520.

Bouyges, M., “Note sur les philosophes arabes connus des latins au Moyen Age I. Les maqasid d’Al-Gazel”, Mél. De l’Université de St. Joseph Beyrouth, No: 7, 1914-1921, s. 397-399, II, s. 404-406.

Bouyges, M., “Sur dix publications relatives à Al-gazel”, Mél de l’Université de St. Joseph Beyrouth, no. 8, 1922, Fasc. 8.

Brunschvig, R., “Valeur et fondement du raisonnement juridique par analogie d’apres al-Gazali”, Etudes d’islamologie, vol.2, Paris, G.-P., Maisonneuve et Larose, 1976, 363-94.

Brunschvig, Robert, “Valeur et fondement du Raisonnement Juridique par Analogie D’après al-Ğazali”, Studia Islamica, XXXIV, Paris, 1972, s. 57-88.

Brunschvig, Robert, “Pour ou contre la logique grecque chez les théologiens-juristes de l’Islam: Ibn Hazm, al-Ghazali, Ibn Taymiya”, Oriente e Occidente nel Medioevo: Filosofia e Scienze içinde, Convegno Volta, Roma, 1971.


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Cabanelas, D., “Notas para la historia de Algazel en España”, Andalus, 17, 1952, s. 223-232.

Cabanelas, D., “Un capitulo inédito de Algazel sobre la razón”, Miscelanea de estudios árabes y hebraicos, 8, 1958, s. 29-46.

Cabanelas, D., “Un opúsculo inédito de Algazel: el-Libro de las intuiciones intelectuales”, Andalus, 1956, s. 19-58.

Cabiri, Muhammed Abid, “Mükevvinatu Fikri Ğazali”, Nedvetü Ebu Hamid el-Ğazali: Dirasatun fi Fikrihi, ve Asrihi ve Te’sirihi, Ribad, 1988, s. 55-68.

Calverley, E. E., “The Dialogue Between Al-Ghazali and Philosophers on the Origin of the World”, Muslim World, 48, 1958, s. 183-191.

Calverley, E. E., “Vitalizing of the Religious Sciences (Condensed Version of the Fourth Book of the First Quarter of Ghazzali’s Ihya)”, Muslim World, 14, 1924, s. 10-22.

Carra de Vaux Baron, “La destruction des philosophes par Al-Ghazali”, tarudit par le baron Carra de Vaux avec préface, Muséon, t. 18, 1899, s. 143-157, s. 274-308 et s. 400-408.

Charnay, J. P., “Psychologie religieuse et réfõrmisme social chez Ghazali”, L’ambivalence dans la culture arabe, 1967, s. 153-163.

Chelhot, Victor, “Al-Qistas al-Mustaqim et la connaissance rationnelle chez Gazali”, Bulletin d’Études Orientales, t. 15, 1955-57, s. 7-98.

Corbin, H., Ghazali Abu Hamid Muhammad, Encyclopeadia of Philosophy, 3, s. 326-8.

Dar, M. I., “Al-Ghazzali on the problem of education”, Shafi presentation volume, 19550, s. 33-40.

Davids, T. W. R., “Does Al-Ghazzali Use an Indian metaphor?”, Journal Royal Asiatic Society, 1911, s. 200-201.

Davis, George, “Sufism; From Its Origins to al-Ghazali”, Muslim World, 38, 1948, s. 241-56.

Değamin, Ziyad Halil Muhammed, “Nazariyyetü’l-İmam el-Gazali fi’t-Te’amül me’a’l-Kur’an kıraeten ve fehmen ve tefsiren”, Mecelletü’l-Müslimi’l-Muasır, vol. 20, s. 80, Kuveyt, 1996, s. 99-134.

Demeerseman, A., “Ce qu’Ibn Khaldoun pense d’Al-Ghazzali”, Revue de l’Institut des Belles-Lettres Arabes a tunis, no. 82, 1958, s. 161-193.

Dr. Ömer Kara 138

Demeerseman, A., “Le Maghreb a-t-il une marque ghazalienne?” Revue de l’Institut des Belles-Lettres Arabes a tunis, no. 82, 1958, s. 109-116.

Donaldson, D. M., “A visit to the grave of Al-Gazzali”, Muslim World, 8, 1918, s. 137-140.

Donaldson, D. M., “Mohammed Al-Ghazzali”, Muslim World, 11, 1921, s. 377-388.

Ebu Shanab, R. E., “The Philosophical significance of al-Ghazzali”, Ikbal Review, 13 i, 1972, s. 51-70.

Ebu Talib Muhammed, “el-Ğazali beyne İlmi’l-Ebdan ve İlmi’l-Edyan”, Nedvetü Ebu Hamid el-Ğazali: Dirasatun fi Fikrihi, ve Asrihi ve Te’sirihi, Ribad, 1988, s. 103-110.

Ettinghausen, Richard, “Al-Ghazali on Beauty”, Art and Thought issued in honour of Dr. A. K. Coomerswamy, ed. By K. Bharatha Iyer, London, Luzco, 1947, s. 160-65.

Faris, N. A., “Al-Ghazzali’s Rules of Conduct, Based on Al-Qawaidi’l-asharah”, Muslim World, 32, 1942, s. 43-50.

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Gairdner, W.H.T., “Al-Ghazali’s Mishkat al-Anwar and Ghazali’s Problem”, Der Islam, vol. 5, 1914.


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Galindo Aguilar, E., “Sur un livre récent: ‘La notion de ma’rifa chez Ghazzali”, Revue de l’Institut des Belles-Lettres Arabes & Tunis, t. 21, 1958, s. 213-220.

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Gardet, Louis, “L’abandon à Dieu (tawakkul), presentation et tarduction d’un texte d’Al-Ghazzali”, Revue de l’Institut des Belles-Lettres Arabes à Tunis, 13, 1950, s. 37-43.

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Dr. Ömer Kara 140

Gottheil, R. J. H., “A Supposed Work of al-Ghazali”, Journal of the American Oriental Society, 42, 1922, s. 85-91.

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Dr. Ömer Kara 142

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Leeuwen, A. P. Van, “Essai de bibliographie sur Al-Ghazzali”, IBLA, 1958, 21, s. 221-227.

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